Dict: all - Daniel

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DANIEL @ carried captive to Babylon, one of the greater prophets

(1) General References to- kjv@Daniel:1:6; kjv@Daniel:2:14; kjv@Daniel:5:17; kjv@Daniel:6:10,21; kjv@Daniel:9:2; kjv@Daniel:12:4; kjv@Ezekiel:14:14; kjv@Ezekiel:28:3

(2) Characteristics of
- Self-control- kjv@Daniel:1:8; kjv@Daniel:10:3
- Courage- kjv@Daniel:5:22,23
- Integrity- kjv@Daniel:6:4
- Prayerfulness- kjv@Daniel:2:17,18; kjv@Daniel:6:10
- Humility- kjv@Daniel:10:17 ~~Spiritual Vision~~ Daniel:7:9-12; target="27;7;9-12">Daniel:10:5,6

smith:

DANIEL - D>@ - (judgment of God). The second son of David, by Abigail the Carmelitess. ( kjv@1Chronicles:3:1) In (2 Samuel kjv@3:3) he is called Chileab. (B.C. about 1051.) The fourth of ’the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent, kjv@Daniel:1:3) and to have possessed considerable personal endowments. kjv@Daniel:1:4) He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king’s service. He was divinely supported in his resolve to abstain from the "king’s meat" for fear of defilement. kjv@Daniel:1:8-16) At the close of his three years discipline, kjv@Daniel:1:5 kjv@Daniel:1:18) Daniel had an opportunity of exercising his peculiar gift, kjv@Daniel:1:17) of interpreting dreams, on the occasion of Nebuchadnezzar’s decree against the Magi. kjv@Daniel:2:14) ff. In consequence of his success he was made "ruler of the whole province of Babylon." kjv@Daniel:2:48) He afterwards interpreted the second dream of Nebuchadnezzar, kjv@Daniel:4:8-27) and the handwriting on the wall which disturbed the feast of Belshazzar. kjv@Daniel:5:10-28) At the accession of Darius he was made first of the "three presidents" of the empire, kjv@Daniel:6:2) and was delivered from the lion’s den, into which he had been cast for his faithfulness to the rites of his faith. kjv@Daniel:6:10-23) cf. Bel and Dr. 29-42. At the accession of Cyrus he still retained his prosperity, kjv@Daniel:6:28) cf. Dani 1:21 Though he does not appear to have remained at Babylon, cf. kjv@Daniel:1:21) and in "the third year of Cyrus" (B.C. 534) he saw his last recorded vision, on the banks of the Tigris. kjv@Daniel:10:1 kjv@Daniel:10:4) In the prophecies of Ezekiel mention is made of Daniel as a pattern of righteousness, kjv@Ezekiel:14:14 kjv@Ezekiel:14:20) and wisdom. kjv@Ezekiel:28:3) The narrative in kjv@Daniel:1:11) implies that Daniel was conspicuously distinguished for purity and knowledge at a very early age. A descendant of Ithamar, who returned with Ezra. kjv@Ezra:8:2) A priest who sealed the covenant drawn up by Nehemiah, B.C. 445. kjv@Nehemiah:10:6) He is perhaps the same as No. 3.

DANIEL, THE BOOK OF - D>@ - stands at the head of a series of writings in which the deepest thoughts of the Jewish people found expression after their close of the prophetic era. Daniel is composed partly in the vernacular Aramaic (Chaldee) and partly in the sacred Hebrew. The introduction, Daniel:1-2:4 a, is written in Hebrew. On the occasion of the "Syriac" (i.e. Aramaic) answer of the Chaldeans, the language changes to Aramaic, and this is retained till the close of the seventh chapter (2:4 b-7). The personal introduction of Daniel as the writer of the text, kjv@8:1, is marked by the resumption of the Hebrew, which continues to the close of the book. ch. 8-12. The book may be divided into three parts. The first chapter forms an introduction. The next six chapters, 2-7, give a general view of the progressive history of the powers of the world, and of the principles of the divine government as seen in the events of the life of Daniel. The remainder of the book, chs. 8-12, traces in minuter detail the fortunes of the people of God, as typical of the fortunes of the Church in all ages. In the first seven chapters Daniel is spoken of historically ; int he last five he appears personally as the writer. The cause of the difference of person is commonly supposed to lie int he nature of the case. It is, however, more probable that the peculiarity arose from the manner in which the book assumed its final shape. The book exercised a great influence upon the Christian Church. The New Testament incidentally acknowledges each of the characteristic elements of the book, its miracles, kjv@Hebrews:11:33-34) its predictions, kjv@Matthew:24:15) and its doctrine of angels. kjv@Luke:1:19 kjv@Luke:1:26) The authenticity of the book has been attacked in modern times. (But the evidence, both external and internal, is conclusive as to its genuineness. Rawlinson, in his "Historical Evidences," shows how some historical difficulties that had been brought against the book are solved by the inscription on a cylinder lately found among the ruins of Ur in Chaldea.
ED.)

DANIEL, APOCRYPHAL ADDITIONS TO - D>@ - The Greek translations of Daniel contain several pieces which are not found int he original text. The most important are contained in the Apocrypha of the English Bible under the titles of The Son of the Three Holy Children, The History of Susannah, and The History of...Bel and the Dragon. The first of these is supposed to be the triumphal song of the three confessors in the furnace, kjv@Daniel:3:23) praising God for their deliverance, of which a chief part (35-66) has been used as a hymn in the Christian Church since the fourth century. The second, called also The Judgment of Daniel , relates the story of the clearing of Susannah from a charge of adultery; and the third gives an exaggerated account of Daniel’s deliverance.

easton:

Daniel @ God is my judge, or judge of God.

(1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" ( kjv@1Chronicles:3:1). He is called also Chileab ( kjv@2Samuel:3:3).

(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah kjv@Daniel:1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., "prince of Bel," or "Bel protect the king!" His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river. His training in the schools of the wise men in Babylon kjv@Daniel:1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers. At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain." After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews Daniel:9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536). He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the "end of the days." The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age. Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (14:14,20) and wisdom (28:3). (
See NEBUCHADNEZZAR.)

Daniel, Book of @ is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (
See BIBLE.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical. The historical part of the book treats of the period of the Captivity. Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates. His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: 'And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" ( kjv@2Chronicals:36:20). The prophetical part consists of three visions and one lengthened prophetical communication. The genuineness of this book has been much disputed, but the arguments in its favour fully establish its claims.

(1.) We have the testimony of Christ kjv@Matthew:24:15 kjv@Matthew:25:31 kjv@Matthew:26:64 ) and his apostles ( kjv@1Corinthians:6:2; kjv@2Thessalonians:2:3) for its authority; and

(2) the important testimony of Ezekiel (14:14,20; 28:3).

(3.) The character and records of the book are also entirely in harmony with the times and circumstances in which the author lived.

(4.) The linguistic character of the book is, moreover, just such as might be expected. Certain portions kjv@Daniel:2:4; 7) are written in the Chaldee language; and the portions written in Hebrew are in a style and form having a close affinity with the later books of the Old Testament, especially with that of Ezra. The writer is familiar both with the Hebrew and the Chaldee, passing from the one to the other just as his subject required. This is in strict accordance with the position of the author and of the people for whom his book was written. That Daniel is the writer of this book is also testified to in the book itself (7:1-28; kjv@8:2; 9:2; 10:1-2; 12:4-5). (
See BELSHAZZAR.)

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torrey:

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naves:

DANIEL @

-1. A Jewish captive, also called BELTESHAZZAR .Educated at king's court Daniel:1 .Interprets visions kjv@Daniel:2; 4; 5 .Promotion and executive authority of kjv@Daniel:2:48-49; kjv@Daniel:5:11-29; kjv@Daniel:6:2 .Conspiracy against, cast into the lions' den Daniel:6 .Prophecies of kjv@Daniel:4:8-9; 7; 8; 9; 10; 11; 12; kjv@Matthew:24:15 .Abstinence of kjv@Daniel:1:8-16 .Wisdom of kjv@Daniel:1:17; kjv@Ezekiel:28:3 .Devoutness of kjv@Daniel:2:18; 6; 9; 10; 12; kjv@Ezekiel:14:14 .Courage and fidelity of kjv@Daniel:4:27; kjv@Daniel:5:17-23; kjv@Daniel:6:10-23 .Worshiped by Nebuchadnezzar kjv@Daniel:2:6

-2. David's son .Also called CHILEAB kjv@2Samuel:3:3; kjv@1Chronicles:3:1

-3. A descendant of Ithamar, and a companion of Ezra kjv@Ezra:8:2; kjv@Nehemiah:10:6

filter-bible-link.pl:

hitchcock:

kjv@STRING:Daniel <HITCHCOCK>@ judgment of God; God my judge - HITCHCOCK-D

tcr:

DANIEL @ carried captive to Babylon, one of the greater prophets

(1) General References to- kjv@Daniel:1:6; kjv@Daniel:2:14; kjv@Daniel:5:17; kjv@Daniel:6:10,21; kjv@Daniel:9:2; kjv@Daniel:12:4; kjv@Ezekiel:14:14; kjv@Ezekiel:28:3

(2) Characteristics of
- Self~~control~~ kjv@Daniel:1:8; kjv@Daniel:10:3 ~~Courage~~ kjv@Daniel:5:22,23 ~~Integrity~~ kjv@Daniel:6:4 ~~Prayerfulness~~ kjv@Daniel:2:17,18; kjv@Daniel:6:10 ~~Humility~~ kjv@Daniel:10:17 ~~Spiritual Vision~~ Daniel:7:9-12; target="27;7;9-12">Daniel:10:5,6

strongs:

H1095 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' Of foreign derivation; {Belteshatstsar} the Babylonian name of Daniel: - Belteshazzar.

H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.

H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.

H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.

H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.

H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.

G1158 <STRGRK>@ Δανιήλ Daniēl dan-ee-ale' Of Hebrew origin [H1840]; Daniel an Israelite: - Daniel.