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RUTH @ "The Woman of Constancy", Characteristics of
- Filial Love, constancy, piety- kjv@Ruth:1:16
- Industry- kjv@Ruth:2:6,7,23
- Filial obedience- kjv@Ruth:3:5
- A Spotless name- kjv@Ruth:3:11 Notable Women, WOMEN

smith:



RUTH - R>@ - (a female friend) a Moabitish woman, the wife, first of Mahlon, second of Boaz, the ancestress of David and Christ,and one of the four women who are named by St. Matthew in the genealogy of Christ. A severe famine in the land of Judah induced Elimelech, a native of Bethlehem
ephratah, to emigrate into the land of Moab, with his wife Naomi, and his two sons, Mahlon and Chilion. This was probably about the time of Gideon, B.C. 1250. At the end of ten years Naomi now left a widow and childless, having heard that there was plenty again in Judah, resolved to return to Bethlehem, and her daughter-in-law Ruth returned with her. They arrived at Bethlehem just at the beginning of barley harvest, and Ruth, going out to glean, chanced to go into the field of wheat, a wealthy man and a near kinsman of her father-in-law, Elimelech. Upon learning who the stranger was, Boaz treated her with the utmost kindness and respect, and sent her home laden with corn which she had gleaned. Encouraged by this incident, Naomi instructed Ruth to claim at the hand of Boaz that he should perform the part of her husband’s near kinsman, by purchasing the inheritance of Elimelech and taking her to be his wife. With all due solemnity, Boaz took Ruth to be his wife, amidst the blessings and congratulations of their neighbors. Their son, Obed, was ’the father of Jesse, who was the father of David.

RUTH, BOOK OF - R>@ - contains the history of Ruth, as narrated in the preceding article. The main object of the writer is evidently to give an account of David’s ancestors; and the book was avowedly composed long after the time of the heroine.
See kjv@Ruth:1:1 kjv@Ruth:4:7 kjv@Ruth:4:17) Its date and author are quite uncertain. Tradition is in favor of Samuel. It is probable that the books of Judges, Ruth, Samuel and Kings originally formed but one work. The book of Ruth clearly forms part of the books of Samuel, supplying as it does the essential point of David’s genealogy and early family history, and is no less clearly connected with the book of Judges by its opening verse and the epoch to which the whole book relates.

easton:



Ruth @ a friend, a Moabitess, the wife of Mahlon, whose father, Elimelech, had settled in the land of Moab. On the death of Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law, who refused to leave her, to Bethlehem, the old home from which Elimelech had migrated. There she had a rich relative, Boaz, to whom Ruth was eventually married. She became the mother of Obed, the grandfather of David. Thus Ruth, a Gentile, is among the maternal progenitors of our Lord kjv@Matthew:1:5). The story of "the gleaner Ruth illustrates the friendly relations between the good Boaz and his reapers, the Jewish land system, the method of transferring property from one person to another, the working of the Mosaic law for the relief of distressed and ruined families; but, above all, handing down the unselfishness, the brave love, the unshaken trustfulness of her who, though not of the chosen race, was, like the Canaanitess Tamar kjv@Genesis:38:29; kjv@Matthew:1:3) and the Canaanitess Rahab kjv@Matthew:1:5), privileged to become the ancestress of David, and so of 'great David's greater Son'" kjv@Ruth:4:18-22).

Ruth The Book of @ was originally a part of the Book of Judges, but it now forms one of the twenty-four separate books of the Hebrew Bible. The history it contains refers to a period perhaps about one hundred and twenty-six years before the birth of David. It gives

(1) an account of Naomi's going to Moab with her husband, Elimelech, and of her subsequent return to Bethlehem with her daughter-in-law;

(2) the marriage of Boaz and Ruth; and

(3) the birth of Obed, of whom David sprang. The author of this book was probably Samuel, according to Jewish tradition. "Brief as this book is, and simple as is its story, it is remarkably rich in examples of faith, patience, industry, and kindness, nor less so in indications of the care which God takes of those who put their trust in him."

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naves:



RUTH @
- The daughter-in-law of Naomi kjv@Ruth:1:4
- Her devotion to Naomi kjv@Ruth:1:16 kjv@Ruth:1:Ruth:17 with kjv@Ruth:1:6-18
- Goes to Bethlehem kjv@Ruth:1:19 kjv@Ruth:1:22
- Gleaned in the field of Boaz kjv@Ruth:2:3
- Receives kindness from Boaz kjv@Ruth:2:4-17; kjv@Ruth:3:15
- Under Naomi's instructions claims from Boaz the duty of a kinsman kjv@Ruth:3:1-9
- Marries Boaz kjv@Ruth:4:9-13
- Becomes an ancestor of Jesus kjv@Ruth:4:13 kjv@Ruth:4:21, 22

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hitchcock:



kjv@STRING:Amana <HITCHCOCK>@ integrity; truth; a nurse - HITCHCOCK-A


kjv@STRING:Thummim <HITCHCOCK>@ perfection; truth - HITCHCOCK-T


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RUTH @ "The Woman of Constancy", Characteristics of Filial Love, constancy, piety kjv@Ruth:1:16 Industry kjv@Ruth:2:6,7,23 Filial obedience kjv@Ruth:3:5 A Spotless name kjv@Ruth:3:11 Notable Women, WOMEN

strongs:



H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.


H3330 <STRHEB>@ יצּיב yatstsîyb yats-tseeb' (Chaldee); from H3321; {fixed} sure; concretely certainty: - certain ({-ty}) {true} truth.


H3577 <STRHEB>@ כּזב kâzâb kaw-zawb' From H3576; falsehood; literally (untruth) or figuratively (idol): - {deceitful} {false} {leasing} + {liar} {lie} lying.


H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.


H4204 <STRHEB>@ מזור mâzôr maw-zore' From H2114 in the sense of turning aside from truth; {treachery} that {is} a plot: - wound.


H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.


H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâhmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.


H544 <STRHEB>@ אמן 'ômen oh-men' From H539; verity: - truth.


H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.


H7187 <STRHEB>@ קשׁט קשׁוט qeshôţ qeshôţ {kesh-ote'} kesh-ote' (Chaldee); corresponding to H7189; fidelity: - truth.


H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.


H7327 <STRHEB>@ רוּת rûth rooth Probably for H7468; friend; {Ruth} a Moabitess: - Ruth.


H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G2063 <STRGRK>@ ἐρυθρός eruthros er-oo-thros' Of uncertain affinity; red that is (with G2281) the red Sea: - red.


G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G225 <STRGRK>@ ἀλήθεια alētheia al-ay'-thi-a From G227; truth: - true X truly truth verity.


G226 <STRGRK>@ ἀληθεύω alētheuō al-ayth-yoo'-o From G227; to be true (in doctrine and profession): - speak (tell) the truth.


G227 <STRGRK>@ ἀληθής alēthēs al-ay-thace' From G1 (as a negative particle) and G2990; true (as not concealing): - true truly truth.


G228 <STRGRK>@ ἀληθινός alēthinos al-ay-thee-nos' From G227; truthful: - true.


G230 <STRGRK>@ ἀληθῶς alēthōs al-ay-thoce' Adverb from G227; truly: - indeed surely of a surety truly of a (in) truth verily very.


G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.


G3689 <STRGRK>@ ὄντως ontōs on'-toce Adverb of the oblique cases of G5607; really: - certainly clean indeed of a truth verily.


G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.


G4105 <STRGRK>@ πλανάω planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety truth or virtue): - go astray deceive err seduce wander be out of the way.


G4503 <STRGRK>@ Ῥούθ Rhouth hrooth Of Hebrew origin [H7327]; Ruth a Moabitess: - Ruth.


G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.


G635 <STRGRK>@ ἀποπλανάω apoplanaō ap-op-lan-ah'-o From G575 and G4105; to lead astray (figuratively); passively to stray (from truth): - err seduce.


G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.