NT-EPISTLES.filter - kjv for:
kjv@
Romans:1:2 @ (Which he had promised afore by his prophets in the holy scriptures,)
kjv@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
kjv@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
kjv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
kjv@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
kjv@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me.
kjv@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
kjv@Romans:1:17 @ For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
kjv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
kjv@Romans:1:19 @ Because that which may be known of God is manifest in them; for God hath shewed it unto them.
kjv@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
kjv@Romans:1:24 @ Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
kjv@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
kjv@Romans:1:26 @ For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
kjv@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
kjv@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
kjv@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
kjv@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
kjv@Romans:2:11 @ For there is no respect of persons with God.
kjv@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
kjv@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
kjv@Romans:2:14 @ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
kjv@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
kjv@Romans:2:21 @ Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
kjv@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
kjv@Romans:2:25 @ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
kjv@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
kjv@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
kjv@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?
kjv@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
kjv@Romans:3:6 @ God forbid: for then how shall God judge the world?
kjv@Romans:3:7 @ For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
kjv@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
kjv@Romans:3:18 @ There is no fear of God before their eyes.
kjv@Romans:3:19 @ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
kjv@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
kjv@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
kjv@Romans:3:23 @ For all have sinned, and come short of the glory of God;
kjv@Romans:3:25 @ Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
kjv@Romans:3:28 @ Therefore we conclude that a man is justified by faith without the deeds of the law.
kjv@Romans:3:31 @ Do we then make void the law through faith? God forbid: yea, we establish the law.
kjv@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory; but not before God.
kjv@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
kjv@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
kjv@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
kjv@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
kjv@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
kjv@Romans:4:14 @ For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
kjv@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
kjv@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
kjv@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
kjv@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
kjv@Romans:4:22 @ And therefore it was imputed to him for righteousness.
kjv@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;
kjv@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
kjv@Romans:4:25 @ Who was delivered for our offences, and was raised again for our justification.
kjv@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
kjv@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.
kjv@Romans:5:7 @ For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
kjv@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
kjv@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
kjv@Romans:5:12 @ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
kjv@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
kjv@Romans:5:15 @ But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
kjv@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
kjv@Romans:5:17 @ For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
kjv@Romans:5:18 @ Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
kjv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
kjv@Romans:6:2 @ God forbid. How shall we, that are dead to sin, live any longer therein?
kjv@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
kjv@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
kjv@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
kjv@Romans:6:7 @ For he that is dead is freed from sin.
kjv@Romans:6:10 @ For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
kjv@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
kjv@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
kjv@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.
kjv@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
kjv@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
kjv@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.
kjv@Romans:6:21 @ What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
kjv@Romans:6:23 @ For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
kjv@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
kjv@Romans:7:2 @ For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
kjv@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
kjv@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
kjv@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
kjv@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
kjv@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.
kjv@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
kjv@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.
kjv@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
kjv@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
kjv@Romans:7:15 @ For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
kjv@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
kjv@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.
kjv@Romans:7:22 @ For I delight in the law of God after the inward man:
kjv@Romans:8:1 @ There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
kjv@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
kjv@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
kjv@Romans:8:5 @ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
kjv@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.
kjv@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
kjv@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
kjv@Romans:8:13 @ For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
kjv@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.
kjv@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
kjv@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
kjv@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
kjv@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
kjv@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now.
kjv@Romans:8:23 @ And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
kjv@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
kjv@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.
kjv@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
kjv@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
kjv@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
kjv@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
kjv@Romans:8:31 @ What shall we then say to these things? If God be for us, who can be against us?
kjv@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
kjv@Romans:8:34 @ Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
kjv@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
kjv@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
kjv@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
kjv@Romans:9:5 @ Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
kjv@Romans:9:6 @ Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
kjv@Romans:9:8 @ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
kjv@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sara shall have a son.
kjv@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
kjv@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? God forbid.
kjv@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
kjv@Romans:9:17 @ For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
kjv@Romans:9:18 @ Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
kjv@Romans:9:19 @ Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
kjv@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
kjv@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
kjv@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
kjv@Romans:9:29 @ And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
kjv@Romans:9:32 @ Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
kjv@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
kjv@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.
kjv@Romans:10:3 @ For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
kjv@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.
kjv@Romans:10:5 @ For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
kjv@Romans:10:10 @ For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
kjv@Romans:10:11 @ For the scripture saith, Whosoever believeth on him shall not be ashamed.
kjv@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
kjv@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.
kjv@Romans:10:16 @ But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
kjv@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
kjv@Romans:11:1 @ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
kjv@Romans:11:2 @ God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
kjv@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
kjv@Romans:11:11 @ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
kjv@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
kjv@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
kjv@Romans:11:16 @ For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
kjv@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.
kjv@Romans:11:22 @ Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
kjv@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
kjv@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
kjv@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
kjv@Romans:11:27 @ For this is my covenant unto them, when I shall take away their sins.
kjv@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
kjv@Romans:11:29 @ For the gifts and calling of God are without repentance.
kjv@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
kjv@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.
kjv@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?
kjv@Romans:11:36 @ For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
kjv@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
kjv@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
kjv@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
kjv@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
kjv@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.
kjv@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
kjv@Romans:12:20 @ Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
kjv@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
kjv@Romans:13:2 @ Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
kjv@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
kjv@Romans:13:4 @ For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
kjv@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
kjv@Romans:13:6 @ For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
kjv@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
kjv@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
kjv@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
kjv@Romans:13:10 @ Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
kjv@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
kjv@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
kjv@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
kjv@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
kjv@Romans:14:3 @ Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
kjv@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
kjv@Romans:14:6 @ He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
kjv@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.
kjv@Romans:14:8 @ For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
kjv@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
kjv@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
kjv@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
kjv@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
kjv@Romans:14:15 @ But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
kjv@Romans:14:17 @ For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
kjv@Romans:14:18 @ For he that in these things serveth Christ is acceptable to God, and approved of men.
kjv@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
kjv@Romans:14:20 @ For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
kjv@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
kjv@Romans:14:23 @ And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
kjv@Romans:15:2 @ Let every one of us please his neighbour for his good to edification.
kjv@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
kjv@Romans:15:4 @ For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
kjv@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.
kjv@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
kjv@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
kjv@Romans:15:17 @ I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
kjv@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
kjv@Romans:15:22 @ For which cause also I have been much hindered from coming to you.
kjv@Romans:15:24 @ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
kjv@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
kjv@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
kjv@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
kjv@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
kjv@Romans:15:31 @ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
kjv@Romans:16:2 @ That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
kjv@Romans:16:4 @ Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
kjv@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
kjv@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
kjv@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
kjv@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
kjv@Romans:16:27 @ To God only wise, be glory through Jesus Christ for ever. Amen.
kjv@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
kjv@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
kjv@1Corinthians:1:11 @ For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
kjv@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
kjv@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
kjv@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
kjv@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
kjv@1Corinthians:1:21 @ For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
kjv@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek after wisdom:
kjv@1Corinthians:1:26 @ For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
kjv@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.
kjv@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
kjv@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
kjv@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
kjv@1Corinthians:2:10 @ But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
kjv@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
kjv@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
kjv@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
kjv@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
kjv@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
kjv@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
kjv@1Corinthians:3:9 @ For we are labourers together with God: ye are God's husbandry, ye are God's building.
kjv@1Corinthians:3:11 @ For other foundation can no man lay than that is laid, which is Jesus Christ.
kjv@1Corinthians:3:13 @ Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
kjv@1Corinthians:3:17 @ If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
kjv@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.