NT-EPISTLES.filter - kjv on:
kjv@
Romans:1:3 @ Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
kjv@Romans:1:4 @ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
kjv@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
kjv@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:
kjv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
kjv@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
kjv@Romans:1:13 @ Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
kjv@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
kjv@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
kjv@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
kjv@Romans:1:24 @ Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
kjv@Romans:1:26 @ For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
kjv@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
kjv@Romans:1:28 @ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
kjv@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
kjv@Romans:1:31 @ Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
kjv@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
kjv@Romans:2:1 @ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
kjv@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
kjv@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
kjv@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
kjv@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
kjv@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
kjv@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
kjv@Romans:2:11 @ For there is no respect of persons with God.
kjv@Romans:2:14 @ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
kjv@Romans:2:15 @ Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
kjv@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
kjv@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
kjv@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
kjv@Romans:2:25 @ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
kjv@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
kjv@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
kjv@Romans:2:28 @ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
kjv@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
kjv@Romans:3:1 @ What advantage then hath the Jew? or what profit is there of circumcision?
kjv@Romans:3:8 @ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
kjv@Romans:3:10 @ As it is written, There is none righteous, no, not one:
kjv@Romans:3:11 @ There is none that understandeth, there is none that seeketh after God.
kjv@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
kjv@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
kjv@Romans:3:16 @ Destruction and misery are in their ways:
kjv@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
kjv@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Christ Jesus:
kjv@Romans:3:25 @ Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
kjv@Romans:3:28 @ Therefore we conclude that a man is justified by faith without the deeds of the law.
kjv@Romans:3:29 @ Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
kjv@Romans:3:30 @ Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
kjv@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.
kjv@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
kjv@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
kjv@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
kjv@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
kjv@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
kjv@Romans:4:14 @ For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
kjv@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
kjv@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
kjv@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
kjv@Romans:4:18 @ Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
kjv@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
kjv@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
kjv@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;
kjv@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
kjv@Romans:4:25 @ Who was delivered for our offences, and was raised again for our justification.
kjv@Romans:5:3 @ And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
kjv@Romans:5:7 @ For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
kjv@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
kjv@Romans:5:11 @ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
kjv@Romans:5:12 @ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
kjv@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
kjv@Romans:5:15 @ But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
kjv@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
kjv@Romans:5:17 @ For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
kjv@Romans:5:18 @ Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
kjv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
kjv@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
kjv@Romans:6:2 @ God forbid. How shall we, that are dead to sin, live any longer therein?
kjv@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
kjv@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
kjv@Romans:6:10 @ For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
kjv@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
kjv@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
kjv@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
kjv@Romans:7:2 @ For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
kjv@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
kjv@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
kjv@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.
kjv@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
kjv@Romans:7:16 @ If then I do that which I would not, I consent unto the law that it is good.
kjv@Romans:8:1 @ There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
kjv@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
kjv@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
kjv@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.
kjv@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
kjv@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
kjv@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
kjv@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
kjv@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
kjv@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now.
kjv@Romans:8:23 @ And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
kjv@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
kjv@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
kjv@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
kjv@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
kjv@Romans:8:34 @ Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
kjv@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
kjv@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
kjv@Romans:8:37 @ Nay, in all these things we are more than conquerors through him that loved us.
kjv@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
kjv@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.
kjv@Romans:9:4 @ Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
kjv@Romans:9:5 @ Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
kjv@Romans:9:6 @ Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
kjv@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sara shall have a son.
kjv@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
kjv@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
kjv@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
kjv@Romans:9:18 @ Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
kjv@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
kjv@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
kjv@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
kjv@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
kjv@Romans:9:27 @ Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
kjv@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
kjv@Romans:9:32 @ Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
kjv@Romans:9:33 @ As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
kjv@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.
kjv@Romans:10:6 @ But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
kjv@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
kjv@Romans:10:10 @ For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
kjv@Romans:10:11 @ For the scripture saith, Whosoever believeth on him shall not be ashamed.
kjv@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
kjv@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.
kjv@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
kjv@Romans:10:19 @ But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
kjv@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
kjv@Romans:11:2 @ God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
kjv@Romans:11:3 @ Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
kjv@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.
kjv@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
kjv@Romans:11:11 @ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
kjv@Romans:11:14 @ If by any means I may provoke to emulation them which are my flesh, and might save some of them.
kjv@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
kjv@Romans:11:17 @ And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
kjv@Romans:11:22 @ Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
kjv@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
kjv@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
kjv@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
kjv@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
kjv@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.
kjv@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
kjv@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
kjv@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
kjv@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
kjv@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.
kjv@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
kjv@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
kjv@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
kjv@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
kjv@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honour preferring one another;
kjv@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing instant in prayer;
kjv@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
kjv@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.
kjv@Romans:12:20 @ Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
kjv@Romans:13:2 @ Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
kjv@Romans:13:4 @ For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
kjv@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
kjv@Romans:13:6 @ For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
kjv@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
kjv@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
kjv@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
kjv@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
kjv@Romans:13:13 @ Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
kjv@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
kjv@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.
kjv@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
kjv@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
kjv@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.
kjv@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
kjv@Romans:14:12 @ So then every one of us shall give account of himself to God.
kjv@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
kjv@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
kjv@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
kjv@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
kjv@Romans:15:2 @ Let every one of us please his neighbour for his good to edification.
kjv@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
kjv@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
kjv@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
kjv@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.
kjv@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
kjv@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
kjv@Romans:15:14 @ And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
kjv@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
kjv@Romans:15:20 @ Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
kjv@Romans:15:24 @ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
kjv@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
kjv@Romans:16:4 @ Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
kjv@Romans:16:6 @ Greet Mary, who bestowed much labour on us.
kjv@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
kjv@Romans:16:11 @ Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
kjv@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
kjv@Romans:16:16 @ Salute one another with an holy kiss. The churches of Christ salute you.
kjv@Romans:16:17 @ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
kjv@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
kjv@Romans:16:21 @ Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
kjv@Romans:16:25 @ Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
kjv@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
kjv@Romans:16:27 @ To God only wise, be glory through Jesus Christ for ever. Amen.
kjv@1Corinthians:1:2 @ Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
kjv@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
kjv@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:
kjv@1Corinthians:1:8 @ Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
kjv@1Corinthians:1:9 @ God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
kjv@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
kjv@1Corinthians:1:11 @ For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
kjv@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
kjv@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;
kjv@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
kjv@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
kjv@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
kjv@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
kjv@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
kjv@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.
kjv@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
kjv@1Corinthians:2:6 @ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
kjv@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
kjv@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
kjv@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
kjv@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
kjv@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
kjv@1Corinthians:3:11 @ For other foundation can no man lay than that is laid, which is Jesus Christ.
kjv@1Corinthians:3:12 @ Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
kjv@1Corinthians:3:14 @ If any man's work abide which he hath built thereupon, he shall receive a reward.
kjv@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
kjv@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
kjv@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
kjv@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.
kjv@1Corinthians:4:17 @ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
kjv@1Corinthians:5:1 @ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
kjv@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
kjv@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
kjv@1Corinthians:5:5 @ To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
kjv@1Corinthians:5:10 @ Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
kjv@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
kjv@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
kjv@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
kjv@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
kjv@1Corinthians:6:8 @ Nay, ye do wrong, and defraud, and that your brethren.
kjv@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
kjv@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
kjv@1Corinthians:6:16 @ What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
kjv@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.
kjv@1Corinthians:6:18 @ Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
kjv@1Corinthians:7:1 @ Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.