NT.filter - strkjv tent:

strkjv@Mark:15:15 @ And so Pilate, willing (5740) to content (5658) the people, released (5656) Barabbas unto them, and delivered (5656) Jesus, when he had scourged (5660) him, to be crucified (5686).

strkjv@Luke:3:14 @ And the soldiers (5734) likewise demanded (5707) of him, saying (5723), And what shall we do (5692)? And he said (5627) unto them, Do violence (5661) to no man, neither accuse any falsely (5661); and be content (5744) with your wages.

strkjv@Luke:8:29 @ (For he had commanded (5707) (5625) (5656) the unclean spirit to come (5629) out of the man. For oftentimes it had caught (5715) him: and he was kept (5746) bound (5712) with chains and in fetters; and he brake (5723) the bands, and was driven (5712) of the devil into the wilderness.)

strkjv@Luke:19:48 @ And could not find (5707) what they might do (5661): for all the people were very attentive (5710) to hear (5723) him.

strkjv@John:1:39 @ He saith (5719) unto them, Come (5737) and see (5628). They came (5627) and saw (5627) where he dwelt (5719), and abode (5656) with him that day: for it was (5713) about the tenth hour.

strkjv@John:5:3 @ In these lay (5711) a great multitude of impotent folk (5723), of blind, halt, withered, waiting for (5740) the moving of the water.

strkjv@John:5:7 @ The impotent man (5723) answered (5662) him, Sir, I have (5719) no man, when the water is troubled (5686), to put (5725) me into the pool: but while I am coming (5736), another steppeth down (5719) before me.

strkjv@John:11:15 @ And I am glad (5719) for your sakes that I was (5713) (5625) (5713) not there, to the intent ye may believe (5661); nevertheless let us go (5725) unto him.

strkjv@John:13:28 @ Now no man at the table (5740) knew (5627) for what intent he spake (5627) this unto him.

strkjv@Acts:4:9 @ If we this day be examined (5743) of the good deed done to the impotent man, by what means he is made whole (5769);

strkjv@Acts:9:21 @ But all that heard (5723) him were amazed (5710), and said (5707); Is (5748) not this he that destroyed (5660) them which called on (5734) this name in Jerusalem, and came (5715) hither for that intent, that he might bring (5632) them bound (5772) unto the chief priests?

strkjv@Acts:10:29 @ Therefore came I (5627) unto you without gainsaying, as soon as I was sent for (5685): I ask (5736) therefore for what intent ye have sent for (5662) me?

strkjv@Acts:14:8 @ And there sat (5711) a certain man at Lystra, impotent in his feet, being (5723) a cripple from his mothers womb, who never had walked (5715):

strkjv@Acts:15:39 @ And the contention was (5633) so sharp between them, that they departed asunder (5683) one from the other : and so Barnabas took (5631) Mark, and sailed (5658) unto Cyprus;

strkjv@Acts:18:3 @ And because he was (5750) of the same craft, he abode (5707) with them, and wrought (5711): for by their occupation they were (5713) tentmakers.

strkjv@Romans:1:13 @ Now I would (5719) not have you ignorant (5721), brethren, that oftentimes I purposed (5639) to come (5629) unto you, (but was let (5681) hitherto ,) that I might have (5632) some fruit among you also, even as among other Gentiles.

strkjv@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up (5719) unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

strkjv@Romans:2:8 @ But unto them that are contentious , and do not obey (5723) the truth, but obey (5734) unrighteousness, indignation and wrath,

strkjv@1Corinthians:1:11 @ For it hath been declared (5681) unto me of you, my brethren, by them which are of the house of Chloe, that there are (5748) contentions among you.

strkjv@1Corinthians:10:6 @ Now these things were (5675) our examples, to the intent we should (5750) not lust after evil things, as they also lusted (5656).

strkjv@1Corinthians:11:16 @ But if any man seem (5719) to be (5750) contentious, we have (5719) no such custom, neither the churches of God.

strkjv@2Corinthians:8:22 @ And we have sent (5656) with them our brother, whom we have oftentimes proved (5656) (5752) diligent in many things, but now much more diligent, upon the great confidence which I have in you.

strkjv@Ephesians:3:10 @ To the intent that now unto the principalities and powers in heavenly places might be known (5686) by the church the manifold wisdom of God,

strkjv@Philippians:1:16 @ The one preach (5719) Christ of contention, not sincerely, supposing (5740) to add (5721) affliction to my bonds:

strkjv@Philippians:4:11 @ Not that I speak (5719) in respect of want: for I have learned (5627), in whatsoever state I am (5748), therewith to be (5750) content.

strkjv@1Thessalonians:2:2 @ But even after that we had suffered before (5631), and were shamefully entreated (5685), as ye know (5758), at Philippi, we were bold (5662) in our God to speak (5658) unto you the gospel of God with much contention.

strkjv@1Timothy:6:6 @ But godliness with contentment is (5748) great gain.

strkjv@1Timothy:6:8 @ And having (5723) food and raiment let us be therewith content (5701).

strkjv@1Timothy:6:15 @ Which in his times he shall shew (5692), who is the blessed and only Potentate, the King of kings (5723), and Lord of lords (5723);

strkjv@Titus:3:9 @ But avoid (5732) foolish questions, and genealogies, and contentions, and strivings about the law; for they are (5748) unprofitable and vain.

strkjv@Hebrews:4:12 @ For the word of God is quick (5723), and powerful, and sharper than any twoedged sword, piercing (5740) even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

strkjv@Hebrews:7:2 @ To whom also Abraham gave (5656) a tenth part of all; first being by interpretation (5746) King of righteousness, and after that also King of Salem, which is (5748), King of peace;

strkjv@Hebrews:7:4 @ Now consider (5719) how great this man was, unto whom even the patriarch Abraham gave (5656) the tenth of the spoils.

strkjv@Hebrews:10:11 @ And every priest standeth (5707) (5758) daily ministering (5723) and offering (5723) oftentimes the same sacrifices, which can (5736) never take away (5629) sins:

strkjv@Hebrews:13:5 @ Let your conversation be without covetousness; and be content (5746) with such things as ye have (5752): for he hath said (5758), I will never leave (5632) thee, nor forsake (5632) thee.

strkjv@3John:1:10 @ Wherefore , if I come (5632), I will remember (5692) his deeds which he doeth (5719), prating against (5723) us with malicious words: and not content (5746) therewith , neither doth he himself receive (5736) the brethren, and forbiddeth (5719) them that would (5740), and casteth (5719) them out of the church.