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MEMORYVERSE.txt
Found: kjv@1Samuel:20:42 @ And Jonathan said to David, Go in peace, forasmuch as...

MEMORYVERSE.txt
Found: kjv@Matthew:10:28 @ And fear not them which kill the body, but are...

MEMORYVERSE.txt
Found: kjv@Revelation:19:5 @ And a voice came out of the throne, saying, Praise...

INDEXDICTIONARY.txt
Found: dict:easton Naboth @ Naboth

INDEXDICTIONARY.txt
Found: dict:easton Oboth @ Oboth

INDEXDICTIONARY.txt
Found: dict:easton Rehoboth @ Rehoboth

BIBLECHARACTERNAMES.txt
Found: dict:all Naboth @ kjv@1Kings:21:1 kjv@1Kings:21:2 kjv@1Kings:21:3 kjv@1Kings:21:4 kjv@1Kings:21:6 kjv@1Kings:21:7 kjv@1Kings:21:8 kjv@1Kings:21:9 kjv@1Kings:21:12 kjv@1Kings:21:13 kjv@1Kings:21:14 kjv@1Kings:21:15 kjv@1Kings:21:16 kjv@1Kings:21:18 kjv@1Kings:21:19 kjv@2Kings:9:21 kjv@2Kings:9:25 kjv@2Kings:9:26 NAME-NN

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Beth-marcaboth @ house of bitterness wiped out - HITCHCOCK-B

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Naboth @ words; prophecies - HITCHCOCK-N

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Oboth @ dragons; fathers; desires - HITCHCOCK-O

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Rehoboth @ spaces; places - HITCHCOCK-R

BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:

MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:

MOBILETRANSLATIONINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by FÃ©lix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotÃ©e". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composÃ© de la traduction franÃ§aise de FÃ©lix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotÃ©e". Toutes les deux rÃ©unissent des qualitÃ©s d'exactitude et d'expression qui les rendent agrÃ©ables Ã lire par elles-mÃªmes, indÃ©pendamment de leurs notes. Afin de faciliter l'intÃ©gration aux logiciels bibliques, la numÃ©ration des versets est celle de la King James. Claude RoyÃ¨re claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:

BIBLEMAPS.txt
Found: http://maps.google.com/?q=31.68123465358001,34.97639817516712(Arubboth)&z=7&om=0 @ Arubboth - Socoh 1 - kjv@1Kings:4:10 MAPS - PLACES

BIBLEMAPS.txt
Found: http://maps.google.com/?q=31.391668,34.940502(Beth-marcaboth)&z=7&om=0 @ Beth-marcaboth - Madmannah - kjv@Joshua:19:5, kjv@1Chronicles:4:31 MAPS - PLACES

BIBLEMAPS.txt
Found: http://maps.google.com/?q=31.49684513710609,35.78284105296996(Oboth)&z=7&om=0 @ Oboth - Dibon 1 - kjv@Numbers:21:10, kjv@Numbers:21:11, kjv@Numbers:33:43, kjv@Numbers:33:44 MAPS - PLACES

BIBLEMAPS.txt
Found: http://maps.google.com/?q=31.066829,34.597830(Rehoboth1)&z=7&om=0 @ Rehoboth 1 - - kjv@Genesis:26:22 MAPS - PLACES

BIBLEMAPS.txt
Found: http://maps.google.com/?q=30.884128,35.897633(Rehoboth2)&z=7&om=0 @ Rehoboth 2 - Zered - kjv@Genesis:36:37, kjv@1Chronicles:1:48 MAPS - PLACES

BIBLEMAPS.txt
Found: http://maps.google.com/?q=36.359410,43.152887(Rehoboth-Ir)&z=7&om=0 @ Rehoboth-Ir - Nineveh - kjv@Genesis:10:11 MAPS - PLACES

WEBCHURCHHISTORY.txt
Found: 680 A.D. @ was the last general council, because this was the last church council where both the eastern and western bishops were present.

WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian Torah-submission: A movement of Christians that pursue lifestyles that are both fully dedicated to Jesus Christ and also obedient to God's commands found in the Torah.

WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian socialism: those on the Christian left whose politics are both Christian and socialist, broadly including Liberation theology and the doctrine of the social gospel.

WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Evangelical left: part of the Christian evangelical movement but who generally function on the left wing of that movement, either politically or theologically, or both.

WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Spiritual theology—studying theology as a means to orthopraxy : Scripture and tradition are both used as guides for spiritual growth and discipline

BIBLEBOOKSUMMARY.txt
Found: kjv@Zephaniah:1

@ ZEPHANIAH - This book, though brief, is comprehensive, embracing the two great themes of prophetic teaching: judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terrible judgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.

BIBLEBOOKSUMMARY.txt
Found: kjv@Zechariah:1

@ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.

DAILYLIGHT.txt
Found: AUGUST29 PM @ I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety.-kjv@Psalms:4:8 kjv@Psalms:91:5 kjv@Psalms:91:4. kjv@Matthew:23:37. kjv@Psalms:121:3-5 kjv@Psalms:61:4. kjv@Psalms:139:12 kjv@Romans:8:32. kjv@1Corinthians:3:23. kjv@Isaiah:12:2.

DAILYLIGHT.txt
Found: OCTOBER14 AM @ Christ both died, and rose, and revived, that he might be Lord both of the dead and living.-kjv@Romans:14:9 kjv@Isaiah:53:10-11. kjv@Luke:24:26. kjv@2Corinthians:5:14-15 kjv@Acts:2:36. kjv@1Peter:1:20-21.

DAILYLIGHT.txt
Found: OCTOBER30 AM @ It is good that a man should both hope and quietly wait for the salvation of the Lord.-kjv@Lamentations:3:26 kjv@Psalms:77:9. kjv@Psalms:31:22 kjv@Luke:18:7-8. kjv@Proverbs:20:22. kjv@Psalms:37:7 kjv@2Chronicles:20:17 kjv@Galatians:6:9. kjv@James:5:7.

DAILYLIGHT.txt
Found: NOVEMBER13 PM @ Through him we both have access by one Spirit unto the Father.-kjv@Ephesians:2:18 kjv@John:17:23 kjv@John:14:13-14-16-17. kjv@Ephesians:4:4-6. kjv@Luke:11:2 kjv@Hebrews:10:19-20-22.

BIBLETHINGS.txt
Found: kjv@Proverbs:25:11 @ Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; kjv@Job:31:39; kjv@Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants

COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:

COPYRIGHTINDEX.txt
Found: frebbb @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by FÃ©lix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotÃ©e". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composÃ© de la traduction franÃ§aise de FÃ©lix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotÃ©e". Toutes les deux rÃ©unissent des qualitÃ©s d'exactitude et d'expression qui les rendent agrÃ©ables Ã lire par elles-mÃªmes, indÃ©pendamment de leurs notes. Afin de faciliter l'intÃ©gration aux logiciels bibliques, la numÃ©ration des versets est celle de la King James. Claude RoyÃ¨re claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:

EARLYCHURCHFATHERS.txt
Found: 1Clement:20:4 <1CLEMENT>@ The earth, bearing fruit in fulfillment of His will at her proper seasons, putteth forth the food that supplieth abundantly both men and beasts and all living things which are thereupon, making no dissension, neither altering anything which He hath decreed.

EARLYCHURCHFATHERS.txt
Found: 1Clement:61:3 <1CLEMENT>@ O Thou, who alone art able to do these things and things far more exceeding good than these for us, we praise Thee through the High priest and Guardian of our souls, Jesus Christ, through whom be the glory and the majesty unto Thee both now and for all generations and for ever and ever. Amen.

EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.

EARLYCHURCHFATHERS.txt
Found: 2Clement:6:1 <2CLEMENT>@ But the Lord saith, No servant can serve two masters. If we desire to serve both God and mammon, it is unprofitable for us:

EARLYCHURCHFATHERS.txt
Found: 2Clement:10:5 <2CLEMENT>@ And if verily they were doing these things by themselves alone, it had been tolerable: but now they continue teaching evil to innocent souls, not knowing that they shall have their condemnation doubled, both themselves and their hearers.

EARLYCHURCHFATHERS.txt
Found: 2Clement:15:1 <2CLEMENT>@ Now I do not think that I have given any mean council respecting continence, and whosoever performeth it shall not repent thereof, but shall save both himself and me his councilor. For it is no mean reward to convert a wondering and perishing soul, that it may be saved.

EARLYCHURCHFATHERS.txt
Found: 2Clement:15:2 <2CLEMENT>@ For this is the recompense which we are able to pay to God who created us, if he that speaketh and heareth both speak and hear with faith and love.

EARLYCHURCHFATHERS.txt
Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.

EARLYCHURCHFATHERS.txt
Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.

EARLYCHURCHFATHERS.txt
Found: Barnabas:5:3 @ We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding.

EARLYCHURCHFATHERS.txt
Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.

EARLYCHURCHFATHERS.txt
Found: Barnabas:19:7 @ Thou shalt be subject unto thy masters as to a type of God in shame and fear. Thou shalt not command in bitterness thy bondservant or thine handmaid who set their hope on the same God, lest haply, they should cease to fear the God who is over both of you; for He came not to call with respect of persons, but to call those whom the Spirit hath prepared.

EARLYCHURCHFATHERS.txt
Found: Barnabas:21:7 @ But if you have any remembrance of good, call me to mind when ye practice these things these things, that both my desire and my watchfulness may lead to some good result. I entreat you asking it as a favor.

EARLYCHURCHFATHERS.txt
Found: Didache:4:10 @ Thou shalt not command thy bondservant or thine handmaid in thy bitterness who trust in the same God as thyself, lest haply they should cease to fear the God who is over both of you; for He cometh, not to call men with respect of persons, but He cometh to those whom the Spirit hath prepared.

EARLYCHURCHFATHERS.txt
Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.

EARLYCHURCHFATHERS.txt
Found: Diognetus:9:6 @ Having then in the former time demonstrated the inability of our nature to obtain life, and having now revealed a Savior able to save even creatures which have no ability, He willed that for both reasons we should believe in His goodness and should regard Him as nurse, father, teacher, counselor, physician, mind, light, honor, glory, strength and life.

EARLYCHURCHFATHERS.txt
Found: Diognetus:10:7 @ Then, though thou art placed on earth, thou shalt behold that God liveth in heaven; then shalt thou begin to declare the mysteries of God; then shalt thou both love and admire those that are punished because they will not deny God; then shalt thou condemn the deceit and error of the world; when thou shalt perceive the true life which is in heaven, when thou shalt despise the apparent death which is here on earth, when thou shalt fear the real death, which is reserved for those that shall be condemned to the eternal fire that shall punish those delivered over to it unto the end.

EARLYCHURCHFATHERS.txt
Found: Hermas:1:2 @ After a certain time I saw her bathing in the river Tiber; and I gave her my hand, and led her out of the river. So, seeing her beauty, I reasoned in my heart, saying, "Happy were I, if I had such an one to wife both in beauty and in character." I merely reflected on this and nothing more.

EARLYCHURCHFATHERS.txt
Found: Hermas:210:1 @ "What did they suffer?" say I. "Listen," saith she. "Stripes, imprisonments, great tribulations, crosses, wild beasts, for the Name's sake. Therefore to them belongs the right side of the Holiness--to them, and to all who shall suffer for the Name. But for the rest is the left side. Howbeit, to both, to them that sit on the right, and to them that sit on the left, are the same gifts, and the same promises, only they sit on the right and have a certain glory.

EARLYCHURCHFATHERS.txt
Found: Hermas:311:3 @ The tower, which thou seest building, is myself, the Church, which was seen of thee both now and aforetime. Ask, therefore, what thou willest concerning the tower, and I will reveal it unto thee, that thou mayest rejoice with the saints."

EARLYCHURCHFATHERS.txt
Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."

EARLYCHURCHFATHERS.txt
Found: Hermas:223:6 @ Trust ye in the Lord, ye men of doubtful mind, for He can do all things, yea, He both turneth away His wrath from you, and again He sendeth forth His plagues upon you that are of doubtful mind. Woe to them that hear these words and are disobedient; it were better for them that they had not been born."

EARLYCHURCHFATHERS.txt
Found: Hermas:133:4 @ Thus that both the spirits then should be dwelling together is inconvenient and evil for that man in whom they dwell.

EARLYCHURCHFATHERS.txt
Found: Hermas:236:2 @ "How then, Sir," say I, "shall I know their workings, seeing that both angels dwell with me?"

EARLYCHURCHFATHERS.txt
Found: Hermas:236:6 @ Do thou therefore, recognizing his works, stand aloof from him, and trust him in nothing, for his works are evil and inexpedient for the servants of God. Here then thou hast the workings of both the angels. Understand them, and trust the angel of righteousness.

EARLYCHURCHFATHERS.txt
Found: Hermas:241:4 @ This sadness therefore seemeth to bring salvation, because he repented at having done the evil. So both the operations sadden the Spirit; first, the doubtful mind saddens the Spirit, because it succeeded not in its business, and the angry temper again, because it did what was evil. Thus both are saddening to the Holy Spirit, the doubtful mind and the angry temper.

EARLYCHURCHFATHERS.txt
Found: Hermas:143:7 @ "How then, Sir," say I, "shall a man know who of them is a prophet, and who a false prophet?" "Hear," saith he, "concerning both the prophets; and, as I shall tell thee, so shalt thou test the prophet and the false prophet. By his life test the man that hath the divine Spirit.

EARLYCHURCHFATHERS.txt
Found: Hermas:143:16 @ I have given thee the life of both kinds of prophets. Therefore test, by his life and his works, the man who says that he is moved by the Spirit.

EARLYCHURCHFATHERS.txt
Found: Hermas:143:19 @ "How, Sir," say I, "can these things be? For both these things which thou hast mentioned are beyond our power." "Well then," saith he, "just as these things are beyond our power, so likewise the earthly spirits have no power and are feeble.

EARLYCHURCHFATHERS.txt
Found: Hermas:151:3 @ "This vine," saith he, "beareth fruit, but the elm is an unfruitful stock. Yet this vine, except it climb up the elm, cannot bear much fruit when it is spread on the ground; and such fruit as it beareth is rotten, because it is not suspended upon the elm. When then the vine is attached to the elm, it beareth fruit both from itself and from the elm.

EARLYCHURCHFATHERS.txt
Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.

EARLYCHURCHFATHERS.txt
Found: Hermas:151:8 @ In the sight of men then the elm seemeth not to bear fruit, and they know not, neither perceive, that if there cometh a drought the elm having water nurtureth the vine, and the vine having a constant supply of water beareth fruit two fold, both for itself and for the elm. So likewise the poor, by interceding with the Lord for the rich, establish their riches, and again the rich, supplying their needs to the poor, establish their souls.

EARLYCHURCHFATHERS.txt
Found: Hermas:151:9 @ So then both are made partners in the righteous work. He then that doeth these things shall not be abandoned of God, but shall be written in the books of the living.

EARLYCHURCHFATHERS.txt
Found: Hermas:760:4 @ But now keep thyself, and the Lord Almighty, Who is full of compassion, will give healing for thy former deeds of ignorance, if henceforth thou defile not thy flesh, neither the Spirit; for both share in common, and the one cannot be defiled without the other. Therefore keep both pure, and thou shalt live unto God."

EARLYCHURCHFATHERS.txt
Found: Hermas:3[63^:3 @ He saith to me, "Thou art foolish, and comprehendest not the power of the torment" "True," say I, "for if I had comprehended it, I should not have asked thee to declare it to me." "Listen," saith he, "to the power of both, [of the self-indulgence and of the torment].

EARLYCHURCHFATHERS.txt
Found: Hermas:773:2 @ But those that have them half-withered and cracks in them, these are both double-minded and slanderers, and are never at peace among themselves but always causing dissensions. Yet even to these," saith he, "repentance is given. Thou seest," saith he, "that some of them have repented; and there is still," saith he, "hope of repentance among them.

EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:4:2 @ And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always.

EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:13:2 @ Be obedient to the bishop and to one another, as Jesus Christ was to the Father according to the flesh, and as the Apostles were to Christ and to the Father, that there may be union both of flesh and of spirit.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:3:2 @ and when He came to Peter and his company, He said to them, Lay hold and handle me, and see that I am not a demon without a body. And straightway they touched Him, and they believed, being joined unto His flesh and His blood. Wherefore also they despised death, nay they were found superior to death. And after His resurrection He [both ate with them and drank with them as one in the flesh, though spiritually He was united with the Father.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:11:2 @ Therefore that your work may be perfected both on earth and in heaven, it is meet that your church should appoint, for the honor of God, an ambassador of God that he may go as far as Syria and congratulate them because they are at peace, and have recovered their proper stature, and their proper bulk hath been restored to them.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:12:2 @ I salute your godly bishop and your venerable presbytery and my fellow-servants the deacons, and all of you severally and in a body, in the name of Jesus Christ, and in His flesh and blood, in His passion and resurrection, which was both carnal and spiritual, in the unity of God and of yourselves. Grace to you, mercy, peace, patience, always.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:13:2 @ I salute the household of Tavia, and I pray that she may be grounded in faith and love both of flesh and of spirit. I salute Alce, a name very dear to me, and Daphnus the incomparable, and Eutecnus, and all by name. Fare ye well in the grace of God.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:12:2 @ When this was proclaimed by the herald, the whole multitude both of Gentiles and of Jews who dwelt in Smyrna cried out with ungovernable wrath and with a loud shout, 'This is the teacher of Asia, the father of the Christians, the puller down of our gods, who teacheth numbers not to sacrifice nor worship.' Saying these things, they shouted aloud and asked the Asiarch Philip to let a lion loose upon Polycarp. But he said that it was not lawful for him, since he had brought the sports to a close.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:14:2 @ I bless Thee for that Thou hast granted me this day and hour, that I might receive a portion amongst the number of martyrs in the cup of Thy Christ unto resurrection of eternal life, both of soul and of body, in the incorruptibility of the Holy Spirit. May I be received among these in Thy presence this day, as a rich and acceptable sacrifice, as Thou didst prepare and reveal it beforehand, and hast accomplished it, Thou that art the faithful and true God.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:14:3 @ For this cause, yea and for all things, I praise Thee, I bless Thee, I glorify Thee, through the eternal and heavenly High-priest, Jesus Christ, Thy beloved Son, through whom with Him and the Holy Spirit be glory both now and ever and for the ages to come. Amen.'

EARLYCHURCHFATHERS.txt
Found: Polycarp:10:2 @ When ye are able to do good, defer it not, for Pitifulness delivereth from death. Be ye all subject one to another, having your conversation unblamable among the gentiles, that your good works both ye may receive praise and the Lord may not be blasphemed in you.

EARLYCHURCHFATHERS.txt
Found: Polycarp:13:1 @ Ye wrote to me, both ye yourselves and Ignatius, asking that if any one should go to Syria he might carry thither the letters from you. And this I will do, if I get a fit opportunity, either I myself, or he whom I shall send to be ambassador on your behalf also.

NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL both @ (6)

PBIBLXBIBLETRANSLATIONS.txt
Found: emtv@Matthew:1 @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:

PBIBLXBIBLETRANSLATIONS.txt
Found: frebbb@Matthew:1 @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by FÃ©lix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotÃ©e". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composÃ© de la traduction franÃ§aise de FÃ©lix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotÃ©e". Toutes les deux rÃ©unissent des qualitÃ©s d'exactitude et d'expression qui les rendent agrÃ©ables Ã lire par elles-mÃªmes, indÃ©pendamment de leurs notes. Afin de faciliter l'intÃ©gration aux logiciels bibliques, la numÃ©ration des versets est celle de la King James. Claude RoyÃ¨re claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:

BIBLELAW.txt
Found: kjv@Numbers:15:14-16, @ 30 One law for both you and stranger - OldTestamentLaw - ScripturalOrder

KJVWORDCONCORDANCE.txt
Found: aruboth @ kjv@CONCORD:aruboth

KJVWORDCONCORDANCE.txt
Found: bethmarcaboth @ kjv@CONCORD:bethmarcaboth

KJVWORDCONCORDANCE.txt
Found: both @ kjv@CONCORD:both

KJVWORDCONCORDANCE.txt
Found: naboth @ kjv@CONCORD:naboth

KJVWORDCONCORDANCE.txt
Found: oboth @ kjv@CONCORD:oboth

KJVWORDCONCORDANCE.txt
Found: rehoboth @ kjv@CONCORD:rehoboth

BIBLEPEOPLE.txt
Found: dict:easton Naboth @ Naboth - PEOPLEOFBIBLE

JESUSBYINDEX.txt
Found: kjv@Luke:6:39 @ Can the blind lead the blind? shall they not both fall into the ditch? - Jesus By Question

INDEXEASTON.txt
Found: dict:easton Naboth @ Naboth

INDEXEASTON.txt
Found: dict:easton Oboth @ Oboth

INDEXEASTON.txt
Found: dict:easton Rehoboth @ Rehoboth

BIBLEBYSTORYLINE.txt
Found: kjv@1Kings:21 @ Naboth's Vineyard

MOBILETRANSLATIONINDEX.txt2
Found: frebbb@Matthew:1 @ BROKEN LINK TITLE: French Bible Bovet Bonnet (1900) DESCRIPTION: Version Bible Bovet Bonnet, from the Annotated Bible 1900 (BBB) (c) Claude Royerehttp://epelorient.free.fr - Lorient - France FreBBB Version 1.0 (june 2008) EN: This Sword Bible module provides the french translation of the OT by FÃ©lix Bovet (1824-1903), and of the NT by Louis Bonnet (1805-1892). They both are extracted from a well known commentary in France and Switzerland, still very appreciated today : "La Bible annotÃ©e". For practical reasons the verses reference have been modified to match the KJV one. FR: Ce module Sword FreBBB est composÃ© de la traduction franÃ§aise de FÃ©lix Bovet (1824-1903) pour l'Ancien Testament, et de Louis Bonnet pour le Nouveau. Elles sont extraites de l'ouvrage bien connu : "La Bible annotÃ©e". Toutes les deux rÃ©unissent des qualitÃ©s d'exactitude et d'expression qui les rendent agrÃ©ables Ã lire par elles-mÃªmes, indÃ©pendamment de leurs notes. Afin de faciliter l'intÃ©gration aux logiciels bibliques, la numÃ©ration des versets est celle de la King James. Claude RoyÃ¨re claude.royere@gmail.comhttp://epelorient.free.fr RIGTHS: Copyrighted; Free non-commercial distribution PUBLISHER:

BIBLETRANSLATIONINDEX.csv
Found: emtv@Matthew:1,ENGLISH:, English Majority Text Version, Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5-6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries, Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782