@ Online: Wholesome Words Christian Biography Resources
WEBCHURCHHISTORY.txt
Found: 381 A.D. @ Constantinople I] - called by Emperor Theodosius I - 150 bishops condemned some sects, reaffirmed Nicea I and defined the Holy Spirit as consubstantial and coeternal with the Father and Son. Bishop of Constantinople 2nd in precedence to Rome.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpalexander.html @ Charles M. Alexander (1867-1920) American evangelistic gospel song leader.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpbliss.html @ Philip P. Bliss (1838-1876) American hymn writer and Gospel singer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpbonar.html @ Horatius Bonar (1808-1889) Scottish hymn writer, poet, and preacher.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpbradbury.html @ William B. Bradbury (1816-1868) American composer of Gospel songs and hymns.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpbrainerd.html @ David Brainerd (1718-1747) Missionary to American Indians.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpbunyan.html @ John Bunyan (1628-1688) English preacher and writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcambridge7.html @ Cambridge Seven Seven young Englishmen who went to China as missionaries.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcarey.html @ William Carey (1761-1834) English Baptist missionary to India.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpchafer.html @ Lewis S. Chafer (1871-1952) American Bible teacher, evangelist, educator, writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpchalmers.html @ James Chalmers (1841-1901). Scottish missionary-explorer to the S. Pacific Islands.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpchapman.html @ J. Wilbur Chapman (1859-1918) American evangelist, revivalist and pastor.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcowper.html @ William Cowper (1731-1800) English poet and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcrosby.html @ Fanny Crosby (1820-1915) American hymn writer and poetess.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcushing.html @ William O. Cushing (1823-1902) American minister and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpdehaan.html @ Martin R. DeHaan (1891-1965) American Bible teacher, pastor, and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpdoane.html @ William H. Doane (1832-1915) American composer of hymns and Gospel songs.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpevans.html @ Christmas Evans (1766-1838) Welsh Baptist preacher.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpexcell.html @ Edwin O. Excell (1851-1921) American composer of hymns and music director.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpgeddie.html @ John Geddie (1815-1872) Canadian missionary to the New Hebrides (Vanuatu).
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpgilmour.html @ James Gilmour (1843-1891) Pioneer Scottish missionary to Mongolia.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpginsburg.html @ Solomon L. Ginsburg (1867-1927) Polish-born, Baptist missionary to Brazil.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpgoforth.html @ Jonathan Goforth (1859-1936) Canadian missionary to China.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpgreene.html @ Oliver B. Greene (1915-1976) American evangelist and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpgrenfell.html @ George Grenfell (1849-1906) English Baptist missionary to Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorphavergal.html @ Frances R. Havergal (1836-1879) English poet and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorphenry.html @ Matthew Henry (1662-1714) English minister and Bible commentator.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorphoffman.html @ Elisha Hoffman (1839-1929) American minister and Gospel song and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpironside.html @ Harry A. Ironside (1876-1951) American Bible teacher, pastor, and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpjones.html @ Sam P. Jones (1847-1906) American evangelist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpjudson.html @ Adoniram Judson (1788-1850) American Baptist missionary to Burma.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpannjudson.html @ Ann H. Judson (1789-1826) "The First Lady of American foreign missions."
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpjudsonemily.html @ Emily C. Judson (1817-1854) Author and third wife of missionary Adoniram Judson.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpjudsonsarah.html @ Sarah B. Judson (1803-1845) Second wife of missionary Adoniram Judson.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpkirkpatrick.html @ William J. Kirkpatrick (1838-1921) American sacred music composer and publisher.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorplivingstone.html @ David Livingstone (1813-1873) Scottish missionary and explorer to Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorplowry.html @ Robert Lowry (1826-1899) American, Baptist minister and Gospel song/hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmcheyne.html @ Robert Murray McCheyne (1813-1843) Scottish preacher of the Gospel.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmcgran.html @ James McGranahan (1840-1907) American Gospel song and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmackay.html @ Alexander Mackay (1849-1890) Pioneer Scottish missionary to Uganda, Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmackintosh.html @ Charles H. Mackintosh (1820-1896) Irish preacher, Bible expositor, and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmarsden.html @ Samuel Marsden (1764-1838) English missionary to New South Wales & New Zealand.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmoffat.html @ Robert Moffat (1795-1883) Pioneer Scottish missionary to South Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmoody.html @ Dwight L. Moody (1837-1899) American evangelist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmueller.html @ George Muller (1805-1898) English evangelist and philanthropist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpnewton.html @ John Newton (1725-1807) English hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpnott.html @ Henry Nott (1774-1844) English missionary to Tahiti (Society Islands).
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorppaton.html @ John G. Paton (1824-1907) Scottish missionary to the New Hebrides (Vanuatu).
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorppierson.html @ Arthur T. Pierson (1837-1911) American pastor, Bible expositor, editor.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpsankey.html @ Ira D. Sankey (1840-1908) American Gospel singer and composer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpscofield.html @ Cyrus I. Scofield (1843-1921) American lawyer, pastor, Bible teacher and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpslessor.html @ Mary Slessor (1848-1915) Scottish missionary to Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpsmith.html @ Gipsy Smith (1860-1947) English evangelist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpspurgeon.html @ Charles H. Spurgeon (1834-1892) English Baptist preacher, author, and editor.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpspurgeonmrs.html @ Susannah T. Spurgeon (1832-1903) Author, book supplier, wife of C. H. Spurgeon.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpstebbins.html @ George C. Stebbins (1846-1945) American Gospel hymn composer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpstudd.html @ C.T. Studd (1860-1931) English missionary to China, India, and Africa.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpsunday.html @ Billy Sunday (1862-1935) American evangelist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorptaylor.html @ Hudson Taylor (1832-1905) English missionary to China.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorptorrey.html @ Reuben A. Torrey (1856-1928) American evangelist, pastor, and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorptowner.html @ Daniel B. Towner (1850-1919) American Gospel music composer and teacher.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorptyndale.html @ William Tyndale (1494?-1536) English translator of the Bible and Reformer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpwatts.html @ Isaac Watts (1674-1748) English preacher, poet, and hymn writer.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpcwesley.html @ Charles Wesley (1707-1788) English hymn writer, poet, and preacher.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpwilson.html @ Walter L. Wilson (1881-1969) American Bible teacher, author, and medical doctor.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpwhittle.html @ Daniel W. Whittle (1840-1901) American evangelist.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpwolston.html @ Walter T. P. Wolston (1840-1917) English Gospel preacher, and author.
WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpwycliffe.html @ John Wycliffe (d. 1384) English preacher, writer and Bible translator.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Creationism: There are several schools of creationist thought, but all include some belief in the divine creation of human beings over a short period of time (distinguishing them from theistic evolutionists).
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Eastern Catholicism: A movement on the part of some particular Eastern churches to join in visible communion with the Bishop of Rome after the East:West Schism.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Free Grace Movement: Originally a reaction against Reformed soteriology making inroads in Dispensationalism, it has since developed away from some dispensational soteriology, like its understanding of repentance.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Prosperity Theology: (sometimes referred to as the prosperity gospel, the health and wealth gospel, or the gospel of success) is a Christian religious doctrine that financial blessing is the will of God for Christians, and that faith, positive speech, and donations to Christian ministries will always increase one's material wealth.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian anarchism: the rejection of all authority and power other than God, sometimes even including the organized church. Christian anarchists believe that Jesus of Nazareth was an anarchist, and that his movement was reversed by strong Judaist and Roman statist influences.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian Democracy: is a political ideology, born at the end of the 19th century, largely as a result of the papal encyclical Rerum Novarum of Pope Leo XIII, in which the Vatican recognizes workers' misery and agrees that something should be done about it, in reaction to the rise of the socialist and trade-union movements. The Christian Democrats came out of this movement.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Natural theology : the discussion of those aspects of theology that can be investigated without the help of revelation scriptures or tradition (sometimes contrasted with "positive theology")
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Ecclesiology (sometimes a subsection of missiology)—the study of the Christian Church, including the institutional structure, sacraments and practices (especially the worship of God) thereof
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Missiology (sometimes a subsection of ecclesiology)—God's will in the world, missions, evangelism, etc.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Pneumatology : the study of the Holy Spirit, sometimes also 'geist' as in Hegelianism and other philosophico-theological systems
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Indulgences (i.e., remissions by the Church of some penalties for sin);
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Arminianism : Reaction to Calvinist soteriology, which affirms man's freedom to accept or reject God's gift of salvation; identified with Dutch Reformed theologian Jacobus Arminius, developed by Hugo Grotius, defended by the Remonstrants, and popularized by John Wesley. Key doctrine of Anglican and Methodist churches, adopted by many Baptists and some Congregationalists.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Charismaticism : Movement in many Protestant and some Catholic churches that emphasizes the gifts of the Spirit and the continual working of the Holy Spirit within the body of Christ; often associated with glossolalia (i.e., speaking in tongues) and divine healing.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Unitarianism : Rejects a holy "Trinity" and also the divinity of Christ, with some exceptions (see modalism).
BIBLEBOOKSUMMARY.txt
Found: kjv@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.
BIBLEBOOKSUMMARY.txt
Found: kjv@Isaiah:1 @ ISAIAH - This book, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of the book is twofold: judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the Old Testament.
BIBLEBOOKSUMMARY.txt
Found: kjv@Zephaniah:1 @ ZEPHANIAH - This book, though brief, is comprehensive, embracing the two great themes of prophetic teaching: judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terrible judgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.
BIBLEBOOKSUMMARY.txt
Found: kjv@Haggai:1 @ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.
BIBLEBOOKSUMMARY.txt
Found: kjv@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
BIBLEBOOKSUMMARY.txt
Found: kjv@Romans:1 @ ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.
BIBLEBOOKSUMMARY.txt
Found: kjv@1Thessalonians:1 @ 1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: kjv@2Thessalonians:1 @ 2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: kjv@Hebrews:1 @ HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
BIBLEBOOKSUMMARY.txt
Found: kjv@1Peter:1 @ 1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( kjv@1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.
DAILYLIGHT.txt
Found: APRIL3 AM @ Beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness.-- kjv@2Peter:3:8-9. kjv@Isaiah:55:8-11 kjv@Romans:11:32-33.
DAILYLIGHT.txt
Found: JUNE28 PM @ The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits.-- kjv@1Timothy:. kjv@4:1. kjv@Luke:8:18. kjv@Colossians:3:16. kjv@Ephesians:6:16 kjv@Psalms:119:165 kjv@Psalms:119:103-104 kjv@Psalms:119:105. kjv@Psalms:119:99 kjv@2Corinthians:11:14. kjv@Galatians:1:8.
COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: wesleynt @ TITLE: Wesley's NT DESCRIPTION: RIGTHS: Without payment you have received; without payment you are to give. PUBLISHER: somebody
COPYRIGHTINDEX.txt
Found: ylt @ TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:1 <1CLEMENT>@ By reason of the sudden and repeated calamities and reverses which are befalling us, brethren, we consider that we have been somewhat tardy in giving heed to the matters of dispute that have arisen among you, dearly beloved, and to the detestable and unholy sedition, so alien and strange to the elect of God, which a few headstrong and self-willed persons have kindled to such a pitch of madness that your name, once revered and renowned and lovely in the sight of all men, hath been greatly reviled.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:4 <1CLEMENT>@ What then? Shall a mortal be clean in the sight of the Lord; or shall a man be unblamable for his works? seeing that He is distrustful against His servants and noteth some perversity against His angels.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
EARLYCHURCHFATHERS.txt
Found: 2Clement:19:2 <2CLEMENT>@ And let is not be displeased and vexed, fools that we are, whensoever any one admonish us and turneth us aside from unrighteousness unto righteousness. For sometimes while we do evil things, we perceive it not by reason of the double-mindedness and unbelief which is in our breasts, and we are darkened in our understanding by our vain lusts.
EARLYCHURCHFATHERS.txt
Found: Barnabas:1:5 @ if it shall be my care to communicate to you some portion of that which I received, it shall turn to my reward for having ministered to such spirits, I was eager to send you a trifle, that along with your faith ye might have your knowledge also perfect.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:2 @ For the scripture concerning Him containeth some things relating to Israel, and some things relating to us. And it speaketh thus; He was wounded for your transgressions, and He hath been bruised for our sins; by His stripes we were healed. As a sheep He was led to slaughter, as a lamb is dumb before his shearer.
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Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
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Found: Barnabas:14:7 @ Therefore saith the prophet; I the Lord thy God called thee in righteousness, and I will lay hold of thy hand and will strengthen thee, and I have given thee to be a covenant of the race, a light to the Gentiles, to open the eyes of the blind, and to bring forth them that are bound from their fetters, and them that sit in darkness from their prison house. We perceive then whence we were ransomed.
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Found: Barnabas:14:8 @ Again the prophet saith; Behold I have set Thee to be a light unto the Gentiles, that Thou shouldest be for salvation unto the ends of the earth; thus saith the Lord that ransomed thee, even God.
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Found: Barnabas:21:7 @ But if you have any remembrance of good, call me to mind when ye practice these things these things, that both my desire and my watchfulness may lead to some good result. I entreat you asking it as a favor.
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Found: Didache:2:7 @ Thou shalt not hate any man but some thou shalt reprove, and for others thou shalt pray, and others thou shalt love more than thy life.
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Found: Diognetus:4:2 @ For of the things created by God for the use of man to receive some as created well, but to decline others as useless and superfluous, is not this impious?
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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?
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Found: Diognetus:5:2 @ For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of life.
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Found: Diognetus:5:3 @ Nor again do they possess any invention discovered by any intelligence or study of ingenious men, nor are they masters of any human dogma as some are.
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Found: Diognetus:8:2 @ Or dost thou accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, where-unto they themselves shall go), and others water, and others some other of the elements which were created by God?
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Found: Hermas:19y:6 @ Then she came with six young men, the same whom I had seen before, and she stood by me, and listened attentively to me, as I prayed and confessed my sins to the Lord. And she touched me, and said: "Hermas, make an end of constantly entreating for thy sins; entreat also for righteousness, that thou mayest take some part forthwith to thy family."
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Found: Hermas:210:5 @ Now the tower was being builded foursquare by the six young men that came with her. And countless other men were bringing stones, some of them from the deep, and others from the land, and were handing them to the six young men. And they took them and builded.
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Found: Hermas:210:7 @ But of the other stones which were brought from the dry land, some they threw away, and some they put into the building; and others they broke in pieces, and threw to a distance from the tower.
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Found: Hermas:210:8 @ Now many other stones were lying round the tower, and they did not use them for the building; for some of them were mildewed, and others had cracks in them, and others were too short, and others were white and round, and did not fit into the building.
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Found: Hermas:311:2 @ "Many shall hear; but when they hear, some of them shall be glad, and others shall weep. Yet even these latter, if they hear and repent, shall likewise be glad. Hear thou therefore the parables of the tower; for I will reveal all things unto thee. And trouble me no more about revelation; for these revelations have an end, seeing that they have been completed. Nevertheless thou wilt not cease asking for revelations; for thou art shameless."
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Found: Hermas:513:1 @ "Hear now concerning the stones that go to the building The stones that are squared and white, and that fit together in their joints, these are the apostles and bishops and teachers and deacons, who walked after the holiness of God, and exercised their office of bishop and teacher and deacon in purity and sanctity for the elect of God, some of them already fallen on sleep, and others still living. And because they always agreed with one another, they both had peace among themselves and listened one to another. Therefore their joinings fit together in the building of the tower."
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Found: Hermas:5[13^:4 @ But they that are broken off short, these have believed, and have their greater part in righteousness, but have some parts of lawlessness; therefore they are too short, and are not perfect."
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Found: Hermas:5[13^:6 @ And I answered and said unto her, "When then, lady, will they be useful for the building?" "When," she replied, "their wealth, which leadeth their souls astray, shall be cut away, then will they be useful for God. For just as the round stone, unless it be cut away, and lose some portion of itself, cannot become square, so also they that are rich in this world, unless their riches be cut away, cannot become useful to the Lord.
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Found: Hermas:816:1 @ When then I ceased asking her concerning all these things, she saith to me; "Wouldest thou see something else?" Being very desirous of beholding, I was greatly rejoiced that I should see it.
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Found: Hermas:917:3 @ For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nought to eat is injured by their not having sufficient nourishment, and their body is ruined.
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Found: Hermas:917:10 @ How is it that ye wish to instruct the elect of the Lord, while ye yourselves have no instruction? Instruct one another therefore, and have peace among yourselves, that I also may stand gladsome before the Father, and give an account concerning you all to your Lord."
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Found: Hermas:1018:4 @ In the second vision her face was youthful, but her flesh and her hair were aged, and she spake to me standing; and she was more gladsome than before.
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Found: Hermas:1018:5 @ But in the third vision she was altogether youthful and of exceeding great beauty, and her hair alone was aged; and she was gladsome exceedingly and seated on a couch. Touching these things I was very greatly anxious to learn this revelation.
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Found: Hermas:1220:1 @ "But in the second vision thou sawest her standing, and with her countenance more youthful and more gladsome than before; but her flesh and her hair aged. Listen to this parable also," saith he.
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Found: Hermas:1321:1 @ But in the third vision ye saw her younger and fair and gladsome, and her form fair.
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Found: Hermas:1321:2 @ For just as when to some mourner cometh some piece of good tidings, immediately he forgetteth his former sorrows, and admitteth nothing but the tidings which he hath heard, and is strengthened thenceforth unto that which is good, and his spirit is renewed by reason of the joy which he hath received; so also ye have received a renewal of your spirits by seeing these good things.
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Found: Hermas:122:6 @ As the cloud of dust waxed greater and greater, I suspected that it was something supernatural. Then the sun shone out a little, and behold, I see a huge beast like some sea-monster, and from its mouth fiery locusts issued forth. And the beast was about a hundred feet in length, and its head was as it were of pottery.
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Found: Hermas:127:4 @ But clothe thyself in reverence, wherein is no evil stumbling-block, but all things are smooth and gladsome. Work that which is good, and of thy labors, which God giveth thee, give to all that are in want freely, not questioning to whom thou shalt give, and to whom thou shalt not give. Give to all; for to all God desireth that there should be given of His own bounties.
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Found: Hermas:331:4 @ To those then that were called before these days the Lord has appointed repentance. For the Lord, being a discerner of hearts and foreknowing all things, perceived the weakness of men and the manifold wiles of the devil, how that he will be doing some mischief to the servants of God, and will deal wickedly with them.
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Found: Hermas:234:2 @ For when it seeth such men in prosperity it insinuates itself into the heart of the man, and for no cause whatever the man or the woman is embittered on account of worldly matters, either about meats, or some triviality, or about some friend, or about giving or receiving, or about follies of this kind. For all these things are foolish and vain and senseless and inexpedient for the servants of God.
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Found: Hermas:234:3 @ But long-suffering is great and strong, and has a mighty and vigorous power, and is prosperous in great enlargement, gladsome, exultant, free from care, glorifying the Lord at every season, having no bitterness in itself, remaining always gentle and tranquil. This long-suffering therefore dwelleth with those whose faith is perfect.
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Found: Hermas:236:7 @ But from the angel of wickedness stand aloof, for his teaching is evil in every matter; for though one be a man of faith, and the desire of this angel enter into his heart, that man, or that woman, must commit some sin.
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Found: Hermas:236:8 @ And if again a man or a woman be exceedingly wicked, and the works of the angel of righteousness come into that man's heart, he must of necessity do something good.
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Found: Hermas:138:1 @ "I told thee," saith he, "that the creatures of God are twofold; for temperance also is twofold. For in some things it is right to be temperate, but in other things it is not right."
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Found: Hermas:139:7 @ Cleanse therefore thy heart from doubtful-mindedness, and put on faith, for it is strong, and trust God that thou wilt receive all thy petitions which thou askest; and if after asking anything of the Lord, thou receive thy petition somewhat tardily, be not of doubtful mind because thou didst not receive the petition of thy soul at once. For assuredly it is by reason of some temptation or some transgression, of which thou art ignorant, that thou receivest thy petition so tardily.
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Found: Hermas:143:3 @ For being empty himself he giveth empty answers to empty enquirers; for what-ever enquiry may be made of him, he answereth according to the emptiness of the man. But he speaketh also some true words; for the devil filleth him with his own spirit, if so be he shall be able to break down some of the righteous.
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Found: Hermas:151:10 @ Blessed are the rich, who understand also that they are enriched from the Lord. For they that have this mind shall be able to do some good work."
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Found: Hermas:153:1 @ He showed me many trees again, some of them sprouting, and others withered, and he saith to me; "Seest thou," saith he, "these trees?" "I see them, Sir," say I, "some of them sprouting, and others withered."
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Found: Hermas:255:9 @ After some few days, his master made a feast, and sent to him many dainties from the feast. But when the servant received the dainties sent to him by the master, he took what was sufficient for him, and distributed the rest to his fellow servants.
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Found: Hermas:255:10 @ And his fellow-servants, when they received the dainties, rejoiced, and began to pray for him, that he might find greater favor with the master, because he had treated them so handsomely.
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Found: Hermas:659:7 @ He therefore took the son as adviser and the glorious angels also, that this flesh too, having served the Spirit unblamably, might have some place of sojourn, and might not seem to hare lost the reward for its service; for all flesh, which is found undefiled and unspotted, wherein the Holy Spirit dwelt, shall receive a reward.
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Found: Hermas:760:2 @ See that it never enter into thine heart that this flesh of thine is perishable, and so thou abuse it in some defilement. For if thou defile thy flesh, thou shalt defile the Holy Spirit also; but if thou defile the flesh, thou shalt not live."
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Found: Hermas:161:1 @ As I sat in my house, and glorified the Lord for all things that I had seen, and was considering concerning the commandments, how that they were beautiful and powerful and gladsome and glorious and able to save a man's soul, I said within myself; "Blessed shall I be, if I walk in these commandments; yea, and whosoever shall walk in them shall be blessed."
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Found: Hermas:161:6 @ and he was feeding a great number of sheep, and these sheep were, as it were, well fed and very frisky, and were gladsome as they skipped about hither and thither; and the shepherd himself was all gladsome over his flock; and the very visage of the shepherd was exceedingly gladsome; and he ran about among the sheep.
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Found: Hermas:262:2 @ For they forget the commandments of the living God, and walk in vain deceits and acts of self-indulgence, and are destroyed by this angel, some of them unto death, and others unto corruption."
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Found: Hermas:262:3 @ I say to him, "Sir, I comprehend not what means "unto death," and what "unto corruption". "Listen," saith he; "the sheep which thou sawest gladsome and skipping about, these are they who have been turned asunder from God utterly, and have delivered themselves over to the lusts of this world. In these, therefore, there is not repentance unto life. For the Name of God is being blasphemed through them. The life of such persons is death.
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Found: Hermas:363:4 @ "I would fain learn, Sir," said I, "of what sort are these various punishments." "Listen," saith he; "the various tortures and punishments are tortures belonging to the present life; for some are punished with losses, and others with want, and others with divers maladies, and others with every kind of unsettlement, and others with insults from unworthy persons and with suffering in many other respects.
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Found: Hermas:166:4 @ "But behold, Sir," say I, "they have repented with their whole heart." "I am quite aware myself," saith he, "that they have repented with their whole heart; well, thinkest thou that the sins of those who repent are forgiven forthwith? Certainly not; but the person who repents must torture his own soul, and must be thoroughly humble in his every action, and be afflicted with all the divers kinds of affliction; and if he endure the afflictions which come upon him, assuredly He Who created all things and endowed them with power will be moved with compassion and will bestow some remedy.
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Found: Hermas:167:6 @ From some he received the rods withered and eaten as it were by grubs: the angel ordered those who gave up rods like these to stand apart.
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Found: Hermas:167:16 @ And others gave up their rods green and with shoots; and their shoots had, as it were, a kind of fruit. And those men were exceeding gladsome, whose rods were found in this state. And over them the angel exulted, and the shepherd was very gladsome over them.
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Found: Hermas:268:1 @ And the angel of the Lord commanded crowns to be brought. And crowns were brought, made as it were of palm branches; and he crowned the men that had given up the rods which had the shoots and some fruit, and sent them away into the tower.
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Found: Hermas:268:7 @ He answered and said unto me; "This tree is a willow, and this class of trees clingeth to life. If then the rods shall be planted and get a little moisture, many of them will live. And afterwards let us try to pour some water also over them. If any of them shall be able to live, I will rejoice with it; but if it live not, I at least shall not be found neglectful."
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Found: Hermas:369:5 @ I say unto him; "Sir, wherefore did he send away some into the tower, and leave others for thee?" "As many," saith he, "as transgressed the law which they received from him, these he left under my authority for repentance; but as many as already satisfied the law and have observed it, these he has under his own authority."
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Found: Hermas:470:4 @ Then those gave them up, who had the withered but not chipped; and some of them gave up the rods green, and others withered and chipped as by grubs. Those then that gave them up green he ordered to stand apart; but those that gave them up withered and chipped he ordered to stand with the first.
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Found: Hermas:470:5 @ Then those gave them up who had the half-withered and with cracks; and many of them gave them up green and without cracks; and some gave them up green and with shoots, and fruits on the shoots, such as those had who went into the tower crowned; and some gave them up withered and eaten, and some withered and uneaten, and some such as they were, half-withered and with cracks. He ordered them to stand each one apart, some in their proper ranks, and others apart.
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Found: Hermas:571:2 @ And those gave them up likewise who had the one half green and the other half withered. The rods of some were found entirely green, of some half-withered, of some withered and eaten, and of some green and with shoots. These were all sent away each to his company.
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Found: Hermas:571:4 @ Then those gave them up who had two parts withered and the third part green. Many of them gave them up half-withered, but some withered and eaten, others half-withered and with cracks, and a few green. These all stood in their own company.
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Found: Hermas:571:5 @ Then those gave them up who had their rods green, but a very small part withered and with cracks. Of these some gave them up green, and others green and with shoots. These also went away to their own company.
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Found: Hermas:672:6 @ But thou seest that many of them have indeed repented from the time when thou spakest to them my commandments; yea, and (others) still will repent. And as many as shall not repent, have lost their life; but as many of them as repented, became good; and their dwelling was placed within the first walls, and some of them even ascended into the tower. Thou seest then," saith he, "that repentance from sins bringeth life, but not to repent bringeth death.
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Found: Hermas:773:2 @ But those that have them half-withered and cracks in them, these are both double-minded and slanderers, and are never at peace among themselves but always causing dissensions. Yet even to these," saith he, "repentance is given. Thou seest," saith he, "that some of them have repented; and there is still," saith he, "hope of repentance among them.
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Found: Hermas:773:4 @ But they that have given up their rods green and with cracks, these were found faithful and good at all times, but they have a certain emulation one with another about first places and about glory of some kind or other; but all these are foolish in having (emulation) one with another about first places.
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Found: Hermas:874:2 @ Many then when they heard my commandments repented. As many then as repented, have their abode within the tower. But some of them altogether stood aloof These then have no repentance; for by reason of their business affairs they blasphemed the Lord and denied Him. So they lost their life for the wickedness that they committed.
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Found: Hermas:874:5 @ Many of them therefore repented and departed to dwell inside the tower; but many utterly rebelled from God; these lost their life finally. And some of them were double-minded and caused dissensions. For these then there is repentance, if they repent speedily and continue not in their pleasures; but if they continue in their doings, they likewise procure for themselves death.
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Found: Hermas:1076:1 @ "But they that gave up their rods green, yet with the extreme ends withered and with cracks; these were found at all times good and faithful and glorious in the sight of God, but they sinned to a very slight degree by reason of little desires and because they had somewhat against one another. But, when they heard my words, the greater part quickly repented, and their dwelling was assigned within the tower.
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Found: Hermas:1076:2 @ But some of them were double-minded, and some being double-minded made a greater dissension. In these then there is still a hope of repentance, because they were found always good; and hardly shall one of them die.
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Found: Hermas:1076:4 @ And some of them even suffer persecution willingly, knowing the deeds that they did. All these then shall have their dwelling within the tower."
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Found: Hermas:1177:1 @ And after he had completed the interpretations of all the rods, he saith unto me; "Go, and tell all men to repent, and they shall live unto God; for the Lord in His compassion sent me to give repentance to all, though some of them do not deserve it for their deeds; but being long-suffering the Lord willeth them that were called through His Son to be saved."
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Found: Hermas:178:6 @ the fourth had the vegetation half-withered, the upper part of the grass green, but the part by the roots withered, and some of the grass became withered, whenever the sun had scorched it;
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Found: Hermas:178:7 @ the fifth mountain had green grass and was rugged; the sixth mountain was full with clefts throughout, some small and some great, and the clefts had vegetation, but the grass was not very luxuriant, but rather as if it had been withered;
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Found: Hermas:279:4 @ And they were clothed in linen tunics and girt about in seemly fashion, having their right shoulders free, as if they intended to carry some burden. Thus were they prepared, for they were very cheerful and eager.
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Found: Hermas:380:1 @ I saw six men come, tall and glorious and alike in appearance and they summoned a multitude of men. And the others also which came were tall men and handsome and powerful. And the six men ordered them to build a tower above the gate. And there arose a great noise from those men who had come to build the tower, as they ran hither and thither round the gate.
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Found: Hermas:380:2 @ For the virgins standing round the gate told the men to hasten to build the tower. Now the virgins had spread out their hands, as if they would take something from the men.
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Found: Hermas:481:6 @ But some stones were handed in by the men for the building, and these did not become bright; but just as they were placed, such likewise were they found; for they were not handed in by the virgins, nor had they been carried in through the gate. These stones then were unsightly in the building of the tower.
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Found: Hermas:683:4 @ And when he smote, some of the stones became black as soot, others mildewed, others cracked, others broke off short, others became neither white nor black, others rough and not fitting in with the other stones, and others with many spots; these were the varied aspects of the stones which were found unsound for the building.
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Found: Hermas:683:7 @ And the plain was dug, and stones were found there bright and square, but some of them too were round. And all the stones which there were anywhere in that plain were brought every one of them, and were carried through the gate by the virgins.
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Found: Hermas:885:4 @ Then he proceeded to inspect the stunted (stones), and many among them were found black, and some had contracted great cracks; and he ordered these also to be placed with those that had been cast aside. But those of them which remained he cleaned and shaped, and ordered to be placed in the building So the virgins took them up, and fitted them into the middle of the building of the tower; for they were somewhat weak.
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Found: Hermas:885:6 @ Then he began to inspect the hard and rough; and a few of them were cast away, because they could not be shaped; for they were found very hard. But the rest of them were shaped and taken up by the virgins and fitted into the middle of the building of the tower; for they were somewhat weak.
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Found: Hermas:885:7 @ Then he proceeded to inspect those that had the spots, and of these some few had turned black and were cast away among the rest; but the remainder were found bright and sound, and these were fitted by the virgins into the building; but they were placed towards the outside, owing to their strength.
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Found: Hermas:986:2 @ "I, Sir," say I, "do not possess this art, neither am I a mason, nor can I understand." Seest thou not," saith he, "that they are very round; and if I wish to make them square, very much must needs be chiseled off from them? Yet some of them must of necessity be placed into the building."
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Found: Hermas:1188:5 @ And I had become as it were a younger man, and I commenced myself likewise to sport with them. For some of them began to dance, others to skip, others to sing. But I kept silence and walked with them round the tower, and was glad with them.
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Found: Hermas:1794:5 @ But after they entered in together, and became one body, some of them defiled themselves, and were cast out from the society of the righteous, and became again such as they were before, or rather even worse."
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Found: Hermas:2097:1 @ "And from the third mountain, which had thorns and briars, they that believed are such as these; some of them are wealthy and others are entangled in many business affairs. The briars are the wealthy, and the thorns are they that are mixed up in various business affairs.
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Found: Hermas:2097:2 @ These then, that are mixed up in many and various business affairs, cleave not to the servants of God, but go astray, being choked by their affairs, but the wealthy unwillingly cleave to the servants of God, fearing lest they may be asked for something by them. Such men therefore shall hardly enter into the kingdom of God.
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Found: Hermas:2097:4 @ But for all these repentance is possible, but it must be speedy, that in respect to what they omitted to do in the former times, they may now revert to (past) days, and do some good. If then they shall repent and do some good, they shall live unto God; but if they continue in their doings, they shall be delivered over to those women, the which shall put them to death.
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Found: Hermas:20[97^:1 @ "And from the fourth mountain, which had much vegetation, the upper part of the grass green and the part towards the roots withered, and some of it dried up by the sun, they that believed are such as these; the double-minded, and they that have the Lord on their lips, but have Him not in their heart.
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Found: Hermas:2299:3 @ Owing then to this pride of heart many, while they exalted themselves, have been made empty; for a mighty demon is stubbornness and vain confidence. Of these then many were cast away, but some repented and believed, and submitted themselves to those that had understanding, having learnt their own senselessness.
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Found: Hermas:26103:8 @ These then are broken off short from their faith through the conduct which they have in themselves; but some of them repented and were saved; and the rest that are of this kind can be saved, if they repent; but if they repent not, they shall meet their death from those women of whose power they are possessed.
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Found: Hermas:27[104^:3 @ "Wherefore then, Sir," say I, "have all the trees fruits, but some of their fruits are more beautiful than others?" "Listen," saith he; "all as many as ever suffered for the Name's sake are glorious in the sight of God, and the sins of all these were taken away, because they suffered for the name of the Son of God. Now here why their fruits are various, and some surpassing others.
EARLYCHURCHFATHERS.txt
Found: Hermas:27[104`:5 @ When therefore the Lord percieved their mind, that they could favor the truth, and likewise remain good, He commanded their possessions to be cut off from them, yet not to be taken away altogether, so that they might be able to do some good with that which hath been left to them, and might live unto God for that they come of a good kind. So therefore they have been cut away a little, and placed in the building of this tower".
EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:3:1 @ I do not command you, as though I were somewhat. For even though I am in bonds for the Name's sake, I am not yet perfected in Jesus Christ. For now am I beginning to be a disciple; and I speak to you as to my school-fellows. For I ought to be trained by you for the contest in faith, in admonition, in endurance, in long-suffering.
EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:7:1 @ For some are wont of malicious guile to hawk about the Name, while they do certain other things unworthy of God. These men ye ought to shun, as wild-beasts; for they are mad dogs, biting by stealth; against whom ye ought to be on your guard, for they are hard to heal.
EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:4:1 @ It is therefore meet that we not only be called Christians, but also be such; even as some persons have the bishop's name on their lips, but in everything act apart from him. Such men appear to me not to keep a good conscience, for as much as they do not assemble themselves together lawfully according to commandment.
EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:9:1 @ If then those who had walked in ancient practices attained unto newness of hope, no longer observing Sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny--a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher--
EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:6:3 @ I give thanks to my God, that I have a good conscience in my dealings with you, and no man can boast either in secret or openly, that I was burdensome to any one in small things or in great. Yea and for all among whom I spoke, it is my prayer that they may not turn it into a testimony against themselves.
EARLYCHURCHFATHERS.txt
Found: IgnatiusPolycarp:7:2 @ It becometh thee, most blessed Polycarp, to call together a godly council and to elect some one among you who is very dear to you and zealous also, who shall be fit to bear the name of God's courier--to appoint him, I say, that he may go to Syria and glorify your zealous love unto the glory of God.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:4:2 @ Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:5:2 @ May I have joy of the beasts that have been prepared for me; and I pray that I may find them prompt; nay I will entice them that they may devour me promptly, not as they have done to some, refusing to touch them through fear. Yea though of themselves they should not be willing while I am ready, I myself will force them to it.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:9:2 @ But for myself I am ashamed to be called one of them; for neither am I worthy, being the very last of them and an untimely birth: but I have found mercy that I should be some one, if so be I shall attain unto God.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:4:1 @ But one man, Quintus by name, a Phrygian newly arrived from Phrygia, when he saw the wild beasts, turned coward. He it was who had forced himself and some others to come forward of their own free will. This man the proconsul by much entreaty persuaded to swear the oath and to offer incense. For this cause therefore, brethren, we praise not those who deliver themselves up, since the Gospel doth not so teach us.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:15:2 @ The fire, making the appearance of a vault, like the sail of a vessel filled by the wind, made a wall round about the body of the martyr; and it was there in the midst, not like flesh burning, but like a loaf in the oven or like gold and silver refined in a furnace. For we perceived such a fragrant smell, as if it were the wafted odor of frankincense or some other precious spice.
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL some @ (19)
PBIBLXBIBLETRANSLATIONS.txt
Found: asv@Matthew:1 @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
PBIBLXBIBLETRANSLATIONS.txt
Found: cebuano_ang_biblia_pinadayag@Matthew:1 @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
PBIBLXBIBLETRANSLATIONS.txt
Found: emtv@Matthew:1 @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
PBIBLXBIBLETRANSLATIONS.txt
Found: wesleynt@Matthew:1 @ TITLE: Wesley's NT DESCRIPTION: RIGTHS: Without payment you have received; without payment you are to give. PUBLISHER: somebody
PBIBLXBIBLETRANSLATIONS.txt
Found: ylt@Matthew:1 @ The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/somebody-loves-you/ @ somebody-loves-you Somebody Loves You Host=http://www.oneplace.com/ministries/somebody-loves-you Raul Ries
KJVWORDCONCORDANCE.txt
Found: blossomed @ kjv@CONCORD:blossomed
KJVWORDCONCORDANCE.txt
Found: burdensome @ kjv@CONCORD:burdensome
KJVWORDCONCORDANCE.txt
Found: delightsome @ kjv@CONCORD:delightsome
KJVWORDCONCORDANCE.txt
Found: loathsome @ kjv@CONCORD:loathsome
KJVWORDCONCORDANCE.txt
Found: noisome @ kjv@CONCORD:noisome
KJVWORDCONCORDANCE.txt
Found: ransomed @ kjv@CONCORD:ransomed
KJVWORDCONCORDANCE.txt
Found: some @ kjv@CONCORD:some
KJVWORDCONCORDANCE.txt
Found: somebody @ kjv@CONCORD:somebody
KJVWORDCONCORDANCE.txt
Found: something @ kjv@CONCORD:something
KJVWORDCONCORDANCE.txt
Found: sometime @ kjv@CONCORD:sometime
KJVWORDCONCORDANCE.txt
Found: sometimes @ kjv@CONCORD:sometimes
KJVWORDCONCORDANCE.txt
Found: somewhat @ kjv@CONCORD:somewhat
KJVWORDCONCORDANCE.txt
Found: wearisome @ kjv@CONCORD:wearisome
KJVWORDCONCORDANCE.txt
Found: wholesome @ kjv@CONCORD:wholesome
BIBLEPEOPLE.txt
Found: dict:easton Isaiah @ Isaiah (sometimes spelled as dict:easton Esaias ) - PEOPLEOFBIBLE-PROPHET-JUDAH
MOBILETRANSLATIONINDEX.txt2
Found: cebuano_ang_biblia_pinadayag@Matthew:1 @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
CHRISTIANPODCASTS.csv
Found: http://www.buzzsprout.com/57179.rss , Courage Cast - Faith; Encouragement and Motivation for Today , Religion and Spirituality , Eric Nordhoff / Ken Edwards; how to be a business coach; how to coach someone; courage cast; how to be a coach; christian coaching; christian business , PODCAST , http://storage.buzzsprout.com/variants/6VdVdffrtQKvUNjVTj9bWyVh/8d66eb17bb7d02ca4856ab443a78f2148cafbb129f58a3c81282007c6fe24ff2?.jpg , American English; United States ,
CHRISTIANPODCASTS.csv
Found: http://popcorn.willowrise.com/feed/ , Gospel Living Made Awesome , Religion and Spirituality , Chas Hathaway; gospel light baptist church; eric capaci; hot springs; arkansas; sermons; messages; preaching; bible; jesus; love; christian; , PODCAST , http://gospellivingmadeawesome.com/wp-content/uploads/2011/12/Podcast-Image-SMALL.jpg , American English; United States ,
CHRISTIANPODCASTS.csv
Found: http://www.headedsomeplace.com/podcast?format=rss , Headed Someplace , Religion and Spirituality , Kara Zimmerman; christianity; hca; hca; studios; john; peterson; christian; school; new; jersey; christian; schools; school; private; schools; christian; music , PODCAST , http://static1.squarespace.com/static/589d01f029687f17d2d5541a/59aaf563e4fcb5c6029ac1ba/5cbd3c0e08522968ec331c0d/1556013658333/1500w/cece2.jpg , American English; United States ,
CHRISTIANPODCASTS.csv
Found: http://feeds.buzzsprout.com/163669.rss , Water with Lemon , Religion and Spirituality , Emma Koch; christian; women; water with lemon; brittany rust; hearing God; God's voice; yopros; 20 somethings , PODCAST , http://storage.buzzsprout.com/variants/jcEN3NPzdPoR2SU6Ty1vyBtV/8d66eb17bb7d02ca4856ab443a78f2148cafbb129f58a3c81282007c6fe24ff2?.jpg , American English; United States ,
ENGLISHTVSTREAM.csv
Found: Bond TV,mms://195.90.118.87/somethingmovies4_2
BIBLETRANSLATIONINDEX.csv
Found: asv@Matthew:1,ENGLISH:,American Standard Version,The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.csv
Found: emtv@Matthew:1,ENGLISH:, English Majority Text Version, Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5-6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries, Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782
BIBLETRANSLATIONINDEX.csv
Found: weslynt@Matthew:1,ENGLISH:, Wesley's NT,, Without payment you have received; without payment you are to give., somebody
BIBLETRANSLATIONINDEX.csv
Found: ylt@Matthew:1,ENGLISH:,Young's Literal Translation,The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.,
NATURALREMEDY.csv
Found: Anise Essential Oil,Properties: Traditionally/ it has been used as an anti-epileptic/ anti-hysteric/ anti-rheumatic/ antiseptic/ anti-spasmodic/ aperient/ carminative/ cordial/ decongestant/ digestive/ expectorant/ insecticide/ sedative/ stimulant and vermifuge.,Health benefits: It is commonly employed to treat rheumatism & arthritis/ protect against septic/ relax spasms/ act as a purgative/ remove gases/ warm the body/ clear congestion/ and ease breathing. Furthermore/ some practitioners use anise essential oil to facilitate digestion/ expel phlegm & catarrh/ kill & repel insects/ worms and lice/ as well as to relieve nervous afflictions.,,ESSENTIAL OIL
NATURALREMEDY.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,,ESSENTIAL OIL
ESSENTIALOILS.csv
Found: Anise Essential Oil,Properties: Traditionally/ it has been used as an anti-epileptic/ anti-hysteric/ anti-rheumatic/ antiseptic/ anti-spasmodic/ aperient/ carminative/ cordial/ decongestant/ digestive/ expectorant/ insecticide/ sedative/ stimulant and vermifuge.,Health benefits: It is commonly employed to treat rheumatism & arthritis/ protect against septic/ relax spasms/ act as a purgative/ remove gases/ warm the body/ clear congestion/ and ease breathing. Furthermore/ some practitioners use anise essential oil to facilitate digestion/ expel phlegm & catarrh/ kill & repel insects/ worms and lice/ as well as to relieve nervous afflictions.,
ESSENTIALOILS.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,
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