Indexes Search Result: indexed - fir
MEMORYVERSE.txt
Found: kjv@Matthew:19:30 @ But many that are first shall be last; and the...


MEMORYVERSE.txt
Found: kjv@Acts:26:20 @ But shewed first unto them of Damascus, and at Jerusalem,...


MEMORYVERSE.txt
Found: kjv@Matthew:22:38 @ This is the first and great commandment.


MEMORYVERSE.txt
Found: kjv@Isaiah:55:13 @ Instead of the thorn shall come up the fir tree,...


MEMORYVERSE.txt
Found: kjv@Psalms:150:1 @ Praise ye the LORD. Praise God in his sanctuary: praise...


MEMORYVERSE.txt
Found: kjv@Mark:12:30 @ And thou shalt love the Lord thy God with all...


MEMORYVERSE.txt
Found: kjv@1Corinthians:15:3 @ For I delivered unto you first of all that which...


MEMORYVERSE.txt
Found: kjv@Luke:2:7 @ And she brought forth her firstborn son, and wrapped him...


MEMORYVERSE.txt
Found: kjv@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for...


MEMORYVERSE.txt
Found: kjv@Matthew:6:33 @ But seek ye first the kingdom of God, and his...


MEMORYVERSE.txt
Found: kjv@Luke:3:16 @ John answered, saying unto them all, I indeed baptize you...


MEMORYVERSE.txt
Found: kjv@1John:4:19 @ 1John:4:19 We love him, because he first loved us.


MEMORYVERSE.txt
Found: kjv@Psalms:19:1 @ The heavens declare the glory of God; and the firmament...


INDEXDICTIONARY.txt
Found: dict:easton Flame of fire @ Flame of fire


DENVERAREADIRECTORY.txt
Found: 001023 @ Alma Temple 1340 Sherman St Denver, CO 80203 Call: 303-839-1500 pillaroffiredenver@msn.com


DENVERAREADIRECTORY.txt
Found: 001059 @ Aurora First Presbyterian Chr 1585 Kingston St Aurora, CO 80010 Call: 303-364-2609 directory@aurorafirstpres.org


DENVERAREADIRECTORY.txt
Found: 001112 @ Brighton First Presbyterian Church 510 S. 27th Ave Brighton, CO 80601 Call: 303-659-2192 jody@brightonfirstpres.org


DENVERAREADIRECTORY.txt
Found: 001404 @ First Plymouth Congregational UCC 3501 S. Colorado Blvd. Englewood, CO 80110 Call: 303-762-0616 landreen@firstplymouthchurch.org


DENVERAREADIRECTORY.txt
Found: 001405 @ First Presbyterian Church Rev. Lynn Vahle 510 S 27th Ave Brighton, CO 80601 Call: 303-659-2192 jennifer@brightonfirstpres.org


PREACHOLOGYSERMONOUTLINES.txt
Found: Daniel:3 @ COMPROMISE NEVER - I. Their Temptation (condition, crowd, command) @II. Their Trial @III. Their Testimony @IV. Their Triumph (the fire had no power)


PREACHOLOGYSERMONOUTLINES.txt
Found: Hebrews:2:3-4 @ SALVATION: DON'T NEGLECT IT Why? Because of its Greatness: - III. The Confirmation of Salvation (vv.3b-4) The Lord, Believers, God's power.


CCELINDEX.txt
Found: http://www.ccel.org/ccel/owen/perseverance.html @ Owen Doctrine of the Saints’ Perseverance Explained and Confirmed


CCELINDEX.txt
Found: http://www.ccel.org/ccel/rolle/fire.html @ Fire of Love (http://www.ccel.org/ccel/rolle - Richard Rolle of Hampole)


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Achim @ preparing; revenging; confirming - HITCHCOCK-A


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ashbel @ an old fire - HITCHCOCK-A


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ashkenaz @ a fire that spreads - HITCHCOCK-A


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Askelon @ weight; balance; fire of infamy - HITCHCOCK-A


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Becher @ first begotten; first fruits - HITCHCOCK-B


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bechorath @ first fruits - HITCHCOCK-B


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bichri @ first-born; first fruits - HITCHCOCK-B


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bocheru @ the first born - HITCHCOCK-B


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Esh-baal @ the fire of the idol, or of the ruler - HITCHCOCK-E


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Esh-ban @ fire of the sun - HITCHCOCK-E


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hul @ pain; infirmity - HITCHCOCK-H


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Iri @ fire; light - HITCHCOCK-I


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jakim @ rising; confirming; establishing - HITCHCOCK-J


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jecamiah @ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jehoash @ fire of the Lord - HITCHCOCK-J


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jokmeam @ confirmation, or revenge, of the people - HITCHCOCK-J


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Josiah @ the Lord burns; the fire of the Lord - HITCHCOCK-J


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Kallai @ light; resting by fire; my voice - HITCHCOCK-K


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Kedemah @ oriental; ancient; first - HITCHCOCK-K


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mahali @ infirmity; a harp; pardon - HITCHCOCK-M


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shual @ fox; path; first - HITCHCOCK-S


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Tekoa @ trumpet; that is confirmed - HITCHCOCK-T


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ur @ fire, light, a valley - HITCHCOCK-U


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Uri @ my light, my fire - HITCHCOCK-U


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Uriah @ or Urijah, the Lord is my light or fire - HITCHCOCK-U


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Urim @ lights; fires - HITCHCOCK-U


BIBLETRANSLATIONINDEX.txt
Found: asv@Matthew:1 @ ENGLISH: TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.


BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1 @ ENGLISH: kjv@TITLE: Bible in Worldwide English NT kjv@DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. kjv@RIGTHS: unknown kjv@PUBLISHER: freedom for bible ORG


MOBILETRANSLATIONINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.


MOBILETRANSLATIONINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG


MOBILETRANSLATIONINDEX.txt
Found: tab[cebuano_ang_biblia_pinadayag@ntchap] @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA


THEOLOGYGLOSSARY.txt
Found: @ PREMILLENNIALISM –– the eschatological view that Christ will return "before the millennium" in order to resurrect the saints (the "first resurrection"), establish a military rule from Jerusalem over the rebellious nations (the battle of Armageddon), and usher in a thousand year period of material peace and prosperity; at the end of this period the nations (still in natural bodies) will rebel and make war against Christ and the resurrected saints (the battle of Gog and Magog), who will be saved by fire from heaven, followed by the second resurrection––now of unbelievers––and the final judgment


THEOLOGYGLOSSARY.txt
Found: @ PRIMA FACIA –– on first appearance


WEBCHURCHHISTORY.txt
Found: Wikipedia @ William Tyndale (c. 1494–1536), first published use of the term evangelical in English (1531)


WEBCHURCHHISTORY.txt
Found: Wikipedia @ Clarence Bouma (1891-1962), first president of the Evangelical Theological Society


WEBCHURCHHISTORY.txt
Found: Wikipedia @ Harold Ockenga (1905–1985), first president of the National Association of Evangelicals


WEBCHURCHHISTORY.txt
Found: 381 A.D. @ Constantinople I] - called by Emperor Theodosius I - 150 bishops condemned some sects, reaffirmed Nicea I and defined the Holy Spirit as consubstantial and coeternal with the Father and Son. Bishop of Constantinople 2nd in precedence to Rome.


WEBCHURCHHISTORY.txt
Found: 742 A.D. @ Council of Germanicum - banned Easter fires


WEBCHURCHHISTORY.txt
Found: 743 A.D. @ Council of Lestines - banned Easter fires


WEBCHURCHHISTORY.txt
Found: 869-870 @ Constantinople VI called by Emperor Basil I to confirm deposing Photius, Patriarch of Constantinople.


WEBCHURCHHISTORY.txt
Found: 1096 A.D. @ Council of Clermount - launch first Crusade


WEBCHURCHHISTORY.txt
Found: 1917 @ The first code of Canon Law was published in 1917.


WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian communism: is a form of religious communism based on the teachings of Jesus and the way of life of the Apostles and first Christians.


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-SYSTEMATIC @ Prolegomena (first principles)


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Infant Baptism (as first mentioned in Didache);


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY CONTOVERSIAL-MOVEMENTS @ Pelagianism : denial of original sin and helplessness of sinner to save himself, strong affirmation of libertarian free will (see also Semi-Pelagianism)


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Arminianism : Reaction to Calvinist soteriology, which affirms man's freedom to accept or reject God's gift of salvation; identified with Dutch Reformed theologian Jacobus Arminius, developed by Hugo Grotius, defended by the Remonstrants, and popularized by John Wesley. Key doctrine of Anglican and Methodist churches, adopted by many Baptists and some Congregationalists.


NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL the first day of the week,


NGRAMGOSPEL.txt
Found: 6 @ filter:NT-GOSPEL the first day of the


BIBLEBOOKSUMMARY.txt
Found: strkjv@Genesis:1 @ GENESIS - The word "genesis" signifies "generation" or "origin" and comes from the Greek translation of kjv@Genesis:2:4. It is an appropriate title for the first book of the Bible, which contains the record of the origin of the universe, the human race, family life, nations, sin redemption, etc. The first 11 chapters, which deal with primeval or pre-Patriarchal times, present the antecedents of Hebrew history from Adam to Abraham. The remaining chapters (12 - 50) are concerned with God’s dealings with the Patriarchs Abraham, Isaac, and Jacob, and Jacob’s son Joseph, all "fathers" of the people whom God has chosen to carry out His plan for the redemption of mankind. The book closes with these "Chosen People" in Egypt.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Numbers:1 @ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).


BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Ecclesiastes:1 @ ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Amos:1 @ AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Habakkuk:1 @ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."


BIBLEBOOKSUMMARY.txt
Found: strkjv@Haggai:1 @ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Luke:1 @ LUKE - There is almost universal agreement that Luke, the "beloved physician" ( kjv@Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).


BIBLEBOOKSUMMARY.txt
Found: strkjv@John:1 @ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Acts:1 @ ACTS - Addressed to a certain Theophilus, about whom nothing is known ( kjv@Acts:1:1 ), the Book of Acts records the early history of the Apostolic Church. Beginning with the Ascension of Jesus to heaven, it traces the growth of Christianity in Palestine and its spread to Syria, Asia Minor, Greece, and eventually to Rome. The leading figure in the first chapters is Peter, who delivered the stirring sermon on the day of Pentecost ( Acts:2 ). The greater part of the book, however, is devoted to the experiences of Paul and his companions during their missionary endeavors. The Book of Acts provides a useful background for study of the Pauline Epistles. The introduction ( kjv@Acts:1:1 ) attests to a Lukan authorship.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Romans:1 @ ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Titus:1 @ TITUS - This is a personal letter written by the Apostle Paul to a young minister whom he had left on Crete. Like the Timothy correspondence, the letter to Titus is practical and discusses the everyday problems confronted by a young minister. This letter is probably to be dated between the first and the second letters to Timothy.


BIBLEBOOKSUMMARY.txt
Found: strkjv@1John:1 @ 1JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman.3John is addressed to Gaius, a man commended for his hospitality.


BIBLEBOOKSUMMARY.txt
Found: strkjv@2John:1 @ 2JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.


BIBLEBOOKSUMMARY.txt
Found: strkjv@3John:1 @ 3JOHN - Three Johannine Epistles - I, II and III John - are included in the New Testament collection. These Epistles should probably be dated A.D. 90-95. John, the author of the Fourth Gospel, addresses the first one to an unidentified group. kjv@1John:5:13 indicates that the author writes in order that this group might know the certainty of eternal life. 2John is addressed to an elect lady, either a church or perhaps a woman. 3John is addressed to Gaius, a man commended for his hospitality.


DAILYLIGHT.txt
Found: FEBRUARY17 AM @ The whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire.-strkjv@Leviticus:4:12 strkjv@John:19:16-18. strkjv@Hebrews:13:11-13. strkjv@Philippians:3:10 strkjv@1Peter:4:13. strkjv@2Corinthians:4:17.


DAILYLIGHT.txt
Found: APRIL3 PM @ Ye were as a firebrand plucked out of the burning.-strkjv@Amos:4:11 strkjv@Isaiah:33:14. strkjv@2Corinthians:1:9-10. strkjv@Romans:6:23 strkjv@Hebrews:10:31. strkjv@2Corinthians:5:11 strkjv@2Timothy:4:2. strkjv@Jude:1:23 strkjv@Zechariah:4:6. - strkjv@1Timothy:. kjv@2:4.


DAILYLIGHT.txt
Found: APRIL4 AM @ Fear not; I am the first and the last.-strkjv@Revelation:1:17 strkjv@Hebrews:12:18 strkjv@Hebrews:12:22-24. strkjv@Hebrews:12:2. strkjv@Hebrews:4:15-16 strkjv@Isaiah:44:6. strkjv@Isaiah:9:6 strkjv@Habakkuk:1:12. strkjv@2Samuel:22:32.


DAILYLIGHT.txt
Found: APRIL13 AM @ Honour the Lord with thy substance, and with the firstfruits of all thine increase.-strkjv@Proverbs:3:9 strkjv@2Corinthians:9:6. strkjv@1Corinthians:16:2 strkjv@Hebrews:6:10 strkjv@Romans:12:1. strkjv@2Corinthians:5:14-15. strkjv@1Corinthians:10:31.


DAILYLIGHT.txt
Found: APRIL19 PM @ His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.-strkjv@Jeremiah:20:9 strkjv@1Corinthians:9:16-18. strkjv@Acts:4:18-20. strkjv@2Corinthians:5:14 strkjv@Matthew:25:25-27 strkjv@Mark:5:19.


DAILYLIGHT.txt
Found: MAY5 PM @ He spread a cloud for a covering; and fire to give light in the night.-strkjv@Psalms:105:39 strkjv@Psalms:103:13-14 strkjv@Psalms:121:6. strkjv@Isaiah:4:6 strkjv@Psalms:121:5 strkjv@Psalms:121:8. strkjv@Exodus:13:21-22 strkjv@Hebrews:13:8.


DAILYLIGHT.txt
Found: MAY22 PM @ The Spirit helpeth our infirmities.-strkjv@Romans:8:26 strkjv@John:14:26. strkjv@1Corinthians:6:19. strkjv@Philippians:2:13 strkjv@Romans:8:26-27 strkjv@Psalms:103:14. strkjv@Isaiah:42:3 strkjv@Matthew:26:41 strkjv@Psalms:23:1-2.


DAILYLIGHT.txt
Found: MAY25 PM @ The Son of God, . . . hath his eyes like unto a flame of fire.-strkjv@Revelation:2:18 strkjv@Jeremiah:17:9-10. strkjv@Psalms:90:8. strkjv@Luke:22:61-62 strkjv@John:2:24-25. strkjv@Psalms:103:14. strkjv@Isaiah:42:3 strkjv@2Timothy:2:19. strkjv@John:10:14 strkjv@John:10:27-28.


DAILYLIGHT.txt
Found: JUNE12 AM @ Everything that may abide the fire, ye shall make it go through the fire, and it shalI be clean.-strkjv@Numbers:31:23 strkjv@Deuteronomy:13:3. strkjv@Malachi:3:3. strkjv@1Corinthians:3:13 strkjv@Isaiah:1:25. strkjv@Jeremiah:9:7 strkjv@Psalms:66:10-12 strkjv@Isaiah:43:2.


DAILYLIGHT.txt
Found: JUNE19 PM @ Gold tried in the fire.-strkjv@Revelation:3:18 strkjv@Mark:10:29-30 strkjv@1Peter:4:12. strkjv@1Peter:1:6-7 strkjv@1Peter:5:10. strkjv@John:16:33.


DAILYLIGHT.txt
Found: SEPTEMBER8 PM @ Christ the firstfruits.-strkjv@1Corinthians:15:23 strkjv@John:12:24. strkjv@Romans:11:16. strkjv@1Corinthians:15:20. strkjv@Romans:6:5. strkjv@Philippians:3:20-21 strkjv@Colossians:1:18. strkjv@Romans:8:11 strkjv@John:11:25.


DAILYLIGHT.txt
Found: SEPTEMBER28 PM @ The heavens declare the glory of God; and the firmament sheweth his handywork.-strkjv@Psalms:19:1 strkjv@Romans:1:20. strkjv@Acts:14:17. strkjv@Psalms:19:2-3 strkjv@Psalms:8:3-4 strkjv@1Corinthians:15:41-42. strkjv@Daniel:12:3.


DAILYLIGHT.txt
Found: OCTOBER13 AM @ From the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard.-strkjv@Daniel:10:12 strkjv@Isaiah:57:15. strkjv@Psalms:51:17. strkjv@Psalms:138:6. strkjv@1Peter:5:6. strkjv@James:4:6. strkjv@James:4:7 strkjv@Psalms:86:5-7.


DAILYLIGHT.txt
Found: OCTOBER27 AM @ Himself took our infirmities, and bare our sicknesses.-strkjv@Matthew:8:17 strkjv@Leviticus:14:4-7 strkjv@Luke:5:12. strkjv@Mark:1:41-42.


BIBLETHINGS.txt
Found: strkjv@Proverbs:25:11 @ Apple (Malus domestica.) [Heb., tap·pu?ach]. Arabic is tuffah. To change a p to Letter f in Hebrew there's a dot changed The word itself indicates that which is distinguished by its fragrance, or scent. It comes from the root na·phach?, meaning "blow; pant; struggle for breath." (Genesis:2:7; kjv@Job:31:39; kjv@Jeremiah:15:9) Regarding this, M. C. Fisher wrote: "Relationship [to na·phach?] seems at first semantically strained, but the ideas of ‘breathe’ and ‘exhale an odor’ are related. The by-form puah means both ‘blow’ (of wind) and ‘exhale a pleasant odor, be fragrant.’"- - BiblePlants


COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.


COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG


COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA


EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.


EARLYCHURCHFATHERS.txt
Found: 1Clement:8:6 <1CLEMENT>@ Seeing then that He desireth all His beloved to be partakers of repentance, He confirmed it by an act of His almighty will.


EARLYCHURCHFATHERS.txt
Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.


EARLYCHURCHFATHERS.txt
Found: 1Clement:13:3 <1CLEMENT>@ With this commandment and these precepts let us confirm ourselves, that we may walk in obedience to His hallowed words, with lowliness of mind.


EARLYCHURCHFATHERS.txt
Found: 1Clement:16:3 <1CLEMENT>@ For He saith Lord, who believed our report? and to whom was the arm of the Lord revealed? We announced Him in His presence. As a child was He, as a root in a thirsty ground. There is no form in Him, neither glory. And we beheld Him, and He had no form nor comeliness, but His form was mean, lacking more than the form of men. He was a man of stripes and of toil, and knowing how to bear infirmity: for His face is turned away. He was dishonored and held of no account.


EARLYCHURCHFATHERS.txt
Found: 1Clement:22:1 <1CLEMENT>@ Now all these things the faith which is in Christ confirmeth: for He Himself through the Holy Spirit thus invite thus: Come, my children, hearken unto Me, I will teach you the fear of the Lord.


EARLYCHURCHFATHERS.txt
Found: 1Clement:24:1 <1CLEMENT>@ Let us understand, dearly beloved, how the Master continually showeth unto us the resurrection that shall be hereafter; whereof He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.


EARLYCHURCHFATHERS.txt
Found: 1Clement:27:7 <1CLEMENT>@ seeing that The heavens declare the glory of God, and the firmament proclaimeth His handiwork. Day uttereth word unto day, and night proclaimeth knowledge unto night; and there are neither words nor speeches, whose voices are not heard.


EARLYCHURCHFATHERS.txt
Found: 1Clement:29:3 <1CLEMENT>@ And in another place He saith, Behold, the Lord taketh for Himself a nation out of the midst of the nations, as a man taketh the first fruits of his threshing floor; and the holy of holies shall come forth from that nation.


EARLYCHURCHFATHERS.txt
Found: 1Clement:33:3 <1CLEMENT>@ For by His exceeding great might He established the heavens, and in His incomprehensible wisdom He set them in order. And the earth He separated from the water that surroundeth it, and He set it firm on the sure foundation of His own will; and the living creatures which walk upon it He commanded to exist by His ordinance. Having before created the sea and the living creatures therein, He enclosed it by His own power.


EARLYCHURCHFATHERS.txt
Found: 1Clement:36:3 <1CLEMENT>@ For so it is written Who maketh His angels spirits and His ministers aflame of fire


EARLYCHURCHFATHERS.txt
Found: 1Clement:42:3 <1CLEMENT>@ Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come.


EARLYCHURCHFATHERS.txt
Found: 1Clement:42:4 <1CLEMENT>@ So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.


EARLYCHURCHFATHERS.txt
Found: 1Clement:45:7 <1CLEMENT>@ Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.


EARLYCHURCHFATHERS.txt
Found: 1Clement:47:2 <1CLEMENT>@ What wrote he first unto you in the beginning of the Gospel?


EARLYCHURCHFATHERS.txt
Found: 2Clement:3:1 <2CLEMENT>@ Seeing then that He bestowed so great mercy on us; first of all, that we, who are living, do not sacrifice to these dead gods, neither worship them, but through Him have known the Father of truth. What else is this knowledge to Himward, but not to deny Him through whom we have known Him?


EARLYCHURCHFATHERS.txt
Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.


EARLYCHURCHFATHERS.txt
Found: 2Clement:7:4 <2CLEMENT>@ We ought to know that he which contendeth in the corruptible contest, if he be found dealing corruptly with it, is first flogged. and then removed and driven out of the race course.


EARLYCHURCHFATHERS.txt
Found: 2Clement:7:6 <2CLEMENT>@ For as concerning them that have not kept the seal, He saith, Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.


EARLYCHURCHFATHERS.txt
Found: 2Clement:9:5 <2CLEMENT>@ If Christ the Lord who saved us, being first spirit, then became flesh, and so called us, in like manner also shall we in this flesh receive our reward.


EARLYCHURCHFATHERS.txt
Found: 2Clement:14:1 <2CLEMENT>@ Wherefore, brethren, if we do the will of God our Father, we shall be of the first Church, which is spiritual, which was created before the sun and the moon; but if we do not the will of the Lord, we shall be of the scripture that saith, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved.


EARLYCHURCHFATHERS.txt
Found: 2Clement:14:2 <2CLEMENT>@ And I do not suppose ye are ignorant that the living Church is the body of Christ: for the scripture saith, God made man, male and female. The male is Christ and the female is the Church. And the Books and the Apostles plainly declare that the Church existeth not now for the first time, but hath been from the beginning: for she was spiritual, as our Jesus also was spiritual, but was manifested in the last days that He might save us.


EARLYCHURCHFATHERS.txt
Found: 2Clement:16:3 <2CLEMENT>@ But ye know that the day of judgment cometh even now as a burning oven, and the powers of the heavens shall melt, and all the earth as lead melting on the fire, and then shall appear the secret and open works of men.


EARLYCHURCHFATHERS.txt
Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.


EARLYCHURCHFATHERS.txt
Found: 2Clement:17:7 <2CLEMENT>@ But the righteous, done good and endured torments and hated pleasures of the soul, when they shall behold them that have done amiss and denied Jesus by their words or by their deeds, how that they are punished with grievous torments in unquenchable fire, shall give glory to God, saying, There will be hope for him that hath served God with his whole heart.


EARLYCHURCHFATHERS.txt
Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:13 @ Again I will shew thee how the Lord speaketh concerning us. He made a second creation at the last; and the Lord saith; Behold I make the last things as the first. In reference to this then the prophet preached; Enter into a land flowing with milk and honey, and be lords over it.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:17 @ What then is the milk and the honey Because the child is first kept alive by honey, and then by milk. So in like manner we also, being kept alive by our faith in the promise and by the word, shall live and be lords of the earth.


EARLYCHURCHFATHERS.txt
Found: Barnabas:9:6 @ Learn therefore, children of love, concerning all things abundantly, that Abraham, who first appointed circumcision, looked forward in the spirit unto Jesus, when he circumcised having received the ordinances of three letters.


EARLYCHURCHFATHERS.txt
Found: Barnabas:9:7 @ For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred In the eighteen 'I' stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And because the cross in the 'T' was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.


EARLYCHURCHFATHERS.txt
Found: Barnabas:13:1 @ Now let us see whether this people or the first people hath the inheritance, and whether the covenant had reference to us or to them.


EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.


EARLYCHURCHFATHERS.txt
Found: Barnabas:13:6 @ Mark in whose cases He ordained that this people should be first and heir of the covenant.


EARLYCHURCHFATHERS.txt
Found: Barnabas:15:7 @ But if after all then and not till then shall we truly rest and hallow it, when we shall ourselves be able to do so after being justified and receiving the promise, when iniquity is no more and all things have been made new by the Lord, we shall be able to hallow it then, because we ourselves shall have been hallowed first.


EARLYCHURCHFATHERS.txt
Found: Didache:7:1 @ But concerning baptism, thus shall ye baptize. Having first recited all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in living (running) water.


EARLYCHURCHFATHERS.txt
Found: Didache:13:3 @ Every firstfruit then of the produce of the wine-vat and of the threshing-floor, of thy oxen and of thy sheep, thou shalt take and give as the firstfruit to the prophets; for they are your chief-priests.


EARLYCHURCHFATHERS.txt
Found: Didache:13:5 @ If thou makest bread, take the firstfruit and give according to the commandment.


EARLYCHURCHFATHERS.txt
Found: Didache:13:6 @ In like manner, when thou openest a jar of wine or of oil, take the firstfruit and give to the prophets;


EARLYCHURCHFATHERS.txt
Found: Didache:13:7 @ yea and of money and raiment and every possession take the firstfruit, as shall seem good to thee, and give according to the commandment.


EARLYCHURCHFATHERS.txt
Found: Didache:14:1 @ And on the Lord's own day gather yourselves together and break bread and give thanks, first confessing your transgressions, that your sacrifice may be pure.


EARLYCHURCHFATHERS.txt
Found: Didache:16:5 @ Then all created mankind shall come to the fire of testing, and many shall be offended and perish; but they that endure in their faith shall be saved by the Curse Himself.


EARLYCHURCHFATHERS.txt
Found: Didache:16:6 @ And then shall the signs of the truth appear; first a sign of a rift in the heaven, then a sign of a voice of a trumpet, and thirdly a resurrection of the dead;


EARLYCHURCHFATHERS.txt
Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?


EARLYCHURCHFATHERS.txt
Found: Diognetus:7:2 @ But truly the Almighty Creator of the Universe, the Invisible God Himself from heaven planted among men the truth and the holy teaching which surpasseth the wit of man, and fixed it firmly in their hearts, not as any man might imagine, by sending (to mankind) a subaltern, or angel, or ruler, or one of those that direct the affairs of earth, or one of those who have been entrusted with the dispensations in heaven, but the very Artificer and Creator of the Universe Himself, by Whom He made the heavens, by Whom He enclosed the sea in its proper bounds, Whose mysteries all the elements faithfully observe, from Whom the sun hath received even the measure of the courses of the day to keep them, Whom the moon obeys as He bids her shine by night, Whom the stars obey as they follow the course of the moon, by Whom all things are ordered and bounded and placed in subjection, the heavens and the things that are in the heavens, the earth and the things that are in the earth, the sea and the things that are in the sea, fire, air, abyss, the things that are in the heights, the things that are in the depths, the things that are between the two. Him He sent unto them.


EARLYCHURCHFATHERS.txt
Found: Diognetus:8:2 @ Or dost thou accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, where-unto they themselves shall go), and others water, and others some other of the elements which were created by God?


EARLYCHURCHFATHERS.txt
Found: Diognetus:10:1 @ This faith if thou also desirest, apprehend first full knowledge of the Father.


EARLYCHURCHFATHERS.txt
Found: Diognetus:10:7 @ Then, though thou art placed on earth, thou shalt behold that God liveth in heaven; then shalt thou begin to declare the mysteries of God; then shalt thou both love and admire those that are punished because they will not deny God; then shalt thou condemn the deceit and error of the world; when thou shalt perceive the true life which is in heaven, when thou shalt despise the apparent death which is here on earth, when thou shalt fear the real death, which is reserved for those that shall be condemned to the eternal fire that shall punish those delivered over to it unto the end.


EARLYCHURCHFATHERS.txt
Found: Diognetus:10:8 @ Then shalt thou admire those who endure for righteousness' sake the fire that is for a season, and shalt count them blessed when thou perceivest that fire... * * *


EARLYCHURCHFATHERS.txt
Found: Diognetus:12:3 @ for the scriptures state clearly how God from the beginning planted a tree of knowledge and a tree of life in the midst of Paradise, revealing life through knowledge; and because our first parents used it not genuinely they were made naked by the deceit of the serpent.


EARLYCHURCHFATHERS.txt
Found: Hermas:19y:8 @ And after the young men had retired and we were left alone, she saith to me, "Sit down here." I say to her, "Lady, let the elders sit down first." "Do as I bid thee," saith she, "sit down."


EARLYCHURCHFATHERS.txt
Found: Hermas:210:9 @ And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.


EARLYCHURCHFATHERS.txt
Found: Hermas:412:1 @ I answered and said unto her, "Lady, this thing is great and marvelous. But the six young men that build, who are they, lady?" "These are the holy angels of God, that were created first of all, unto whom the Lord delivered all His creation to increase and to build it, and to be masters of all creation. By their hands therefore the building of the tower will be accomplished."


EARLYCHURCHFATHERS.txt
Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.


EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:7 @ Learn first from thyself When thou hadst riches, thou wast useless; but now thou art useful and profitable unto life. Be ye useful unto God, for thou thyself also art taken from the same stones.


EARLYCHURCHFATHERS.txt
Found: Hermas:715:2 @ But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent by reason of the lusts of their wantonness and of the wickednesses which they wrought.


EARLYCHURCHFATHERS.txt
Found: Hermas:816:3 @ Hear now their employments. The first of them, the woman with the strong hands, is called Faith; through her are saved the elect of God.


EARLYCHURCHFATHERS.txt
Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."


EARLYCHURCHFATHERS.txt
Found: Hermas:1018:3 @ Now she was seen of me, brethren, in my first vision of last year, as a very aged woman and seated on a chair.


EARLYCHURCHFATHERS.txt
Found: Hermas:1119:2 @ In the first vision wherefore did she appear to thee an aged woman and seated on a chair? Because your spirit was aged, and already decayed, and had no power by reason of your infirmities and acts of double-mindedness.


EARLYCHURCHFATHERS.txt
Found: Hermas:1119:4 @ "Wherefore then she was seated on a chair, I would fain know, Sir." "Because every weak person sits on a chair by reason of his weakness, that the weakness of his body may be supported. So thou hast the symbolism of the first vision."


EARLYCHURCHFATHERS.txt
Found: Hermas:1321:3 @ And whereas thou sawest her seated on a couch, the position is a firm on; for the couch has four feet and standeth firmly; for the world too Is upheld by means of four elements.


EARLYCHURCHFATHERS.txt
Found: Hermas:1321:4 @ They then that have fully repented shall be young again, and founded firmly, seeing that they have repented with their whole heart. There thou hast the revelation entire and complete. Thou shalt ask nothing more as touching revelation-- but if anything be lacking still, it shall be revealed unto thee."


EARLYCHURCHFATHERS.txt
Found: Hermas:122:4 @ And as I gave glory and thanksgiving to Him, there answered me as it were the sound of a voice, "Be not of doubtful mind, Hermas." I began to question in myself and to say, "How can I be of doubtful mind, seeing that I am so firmly founded by the Lord, and have seen glorious things?"


EARLYCHURCHFATHERS.txt
Found: Hermas:122:10 @ And the beast had on its head four colors; black then fire and blood color, then gold, then white.


EARLYCHURCHFATHERS.txt
Found: Hermas:324:3 @ and the fire and blood color showeth that this world must perish by blood and fire;


EARLYCHURCHFATHERS.txt
Found: Hermas:324:4 @ and the golden part are ye that has escaped from this world. For as the gold is tested by the fire and is made useful, so ye also that dwell in it are being tested in yourselves. Ye then that abide and pass through the fire will be purified by it. For as the old loses its dross. so Ye also shall cast away all sorrow and tribulation, and shall be purified, and shall be useful for the building of the tower.


EARLYCHURCHFATHERS.txt
Found: Hermas:525:5 @ But he answered and said unto me, "Be not confounded, but strengthen thyself in my commandments which I am about to command thee. For I was sent," saith he, "that I might show thee again all the things which thou didst see before, merely the heads which are convenient for you. First of all, write down my commandments and my parables; and the other matters thou shalt write down as I shall show them to thee. The reason why," saith he, "I command thee to write down first the commandments and parables is, that thou mayest read them off-hand, and mayest be able to keep them."


EARLYCHURCHFATHERS.txt
Found: Hermas:230:3 @ "It is on this account therefore, Sir," say I, "that I enquire everything accurately of thee; first, because I am a sinner; secondly, because I know not what deeds I must do that I may live, for my sins are many and various."


EARLYCHURCHFATHERS.txt
Found: Hermas:234:4 @ But angry temper is in the first place foolish, fickle and senseless; then from foolishness is engendered bitterness, and from bitterness wrath, and from wrath anger, and from anger spite; then spite being composed of all these evil elements becometh a great sin and incurable.


EARLYCHURCHFATHERS.txt
Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.


EARLYCHURCHFATHERS.txt
Found: Hermas:241:4 @ This sadness therefore seemeth to bring salvation, because he repented at having done the evil. So both the operations sadden the Spirit; first, the doubtful mind saddens the Spirit, because it succeeded not in its business, and the angry temper again, because it did what was evil. Thus both are saddening to the Holy Spirit, the doubtful mind and the angry temper.


EARLYCHURCHFATHERS.txt
Found: Hermas:342:2 @ but the sad man is always committing sin. In the first place he committeth sin, because he grieveth the Holy Spirit, which was given to the man being a cheerful spirit; and in the second place, by grieving the Holy Spirit he doeth lawlessness, in that he doth not intercede with neither confess unto God. For the intercession of a sad man hath never at any time power to ascend to the altar of God."


EARLYCHURCHFATHERS.txt
Found: Hermas:143:8 @ In the first place, he that hath the divine Spirit, which is from above, is gentle and tranquil and humble-minded, and abstaineth from all wickedness and vain desire of this present world, and holdeth himself inferior to all men, and giveth no answer to any man when enquired of, nor speaketh in solitude (for neither doth the Holy Spirit speak when a man wisheth Him to speak); but the man speaketh then when God wisheth him to speak.


EARLYCHURCHFATHERS.txt
Found: Hermas:143:12 @ In the first place, that man who seemeth to have a spirit exalteth himself, and desireth to have a chief place, and straight-way he is impudent and shameless and talkative and conversant in many luxuries and in many other deceits and receiveth money for his prophesying, and if he receiveth not, he prophesieth not. Now can a divine Spirit receive money and prophesy? It is not possible for a prophet of God to do this, but the spirit of such prophets is earthly.


EARLYCHURCHFATHERS.txt
Found: Hermas:558:3 @ and the fences are the holy angels of the Lord who keep together His people; and the weeds, which are plucked up from the vineyard, are the transgressions of the servants of God; and the dainties which He sent to him from the feast are the commandments which He gave to His people through His Son; and the friends and advisers are the holy angels which were first created; and the absence of the master is the time which remaineth over until His coming."


EARLYCHURCHFATHERS.txt
Found: Hermas:470:3 @ He saith to them; "Let each man pluck out his own rod, and bring it to me." Those gave them up first, who had the withered and chipped rods, and they were found accordingly withered and chipped. He ordered them to stand apart.


EARLYCHURCHFATHERS.txt
Found: Hermas:470:4 @ Then those gave them up, who had the withered but not chipped; and some of them gave up the rods green, and others withered and chipped as by grubs. Those then that gave them up green he ordered to stand apart; but those that gave them up withered and chipped he ordered to stand with the first.


EARLYCHURCHFATHERS.txt
Found: Hermas:672:6 @ But thou seest that many of them have indeed repented from the time when thou spakest to them my commandments; yea, and (others) still will repent. And as many as shall not repent, have lost their life; but as many of them as repented, became good; and their dwelling was placed within the first walls, and some of them even ascended into the tower. Thou seest then," saith he, "that repentance from sins bringeth life, but not to repent bringeth death.


EARLYCHURCHFATHERS.txt
Found: Hermas:773:4 @ But they that have given up their rods green and with cracks, these were found faithful and good at all times, but they have a certain emulation one with another about first places and about glory of some kind or other; but all these are foolish in having (emulation) one with another about first places.


EARLYCHURCHFATHERS.txt
Found: Hermas:773:6 @ Life is for all those that keep the commandments of the Lord. But in the commandments there is nothing about first places, or about glory of any kind, but about long-suffering and humility in man. In such men, therefore, is the life of the Lord, but in factious and lawless men is death.


EARLYCHURCHFATHERS.txt
Found: Hermas:178:5 @ The first was black as soot; the second was bare, without vegetation; the third was thorny and full of briars;


EARLYCHURCHFATHERS.txt
Found: Hermas:380:5 @ And the virgins laid the first ten stones that rose out of the deep on each other, and they carried them together, stone by stone.


EARLYCHURCHFATHERS.txt
Found: Hermas:582:4 @ and wherefore ten stones were first placed in the foundations, then twenty-five, then thirty-five, then forty, and concerning the stones that had gone to the building and were removed again and put away in their own place--concerning all these things set my soul at rest, Sir, and explain them to me."


EARLYCHURCHFATHERS.txt
Found: Hermas:885:1 @ And so commencing first we began to inspect the black stones; and just as they were when set aside from the building, such also they were found. And the shepherd ordered them to be removed from the tower and to be put on one side.


EARLYCHURCHFATHERS.txt
Found: Hermas:1188:9 @ "Now," saith he, "what wouldest thou hear first?" "In the order as thou showedst to me, Sir, from the beginning," say I; "I request thee, Sir, to explain to me exactly in the order that I shall enquire of thee." According as thou desirest," saith he, "even so will I interpret to thee, and I will conceal nothing whatever from thee."


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:2 @ The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names--Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of God shall be able to enter into the kingdom of God.


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:3 @ Hear," saith he, "likewise the names of the women that wear the black garments. Of these also four are more powerful than the rest; the first is Unbelief; the second, Intemperance; the third, Disobedience; the fourth, Deceit; and their followers are called, Sadness, Wickedness, Wantonness, Irascibility, Falsehood, Folly, Slander, Hatred. The servant of God that beareth these names shall see the kingdom of God, but shall not enter into it."


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:4 @ "But the stones, Sir," say I, "that came from the deep, and were fitted into the building, who are they?" "The first," saith he, "even the ten, that were placed in the foundations, are the first generation; the twenty-five are the second generation of righteous men; the thirty-five are God's prophets and His ministers; the forty are apostles and teachers of the preaching of the Son of God."


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:6 @ "Because these first," saith he, "bore these spirits, and they never separated the one from the other, neither the spirits from the men nor the men from the spirits, but the spirits abode with them till they fell asleep; and if they had not had these spirits with them, they would not have been found useful for the building of this tower."


EARLYCHURCHFATHERS.txt
Found: Hermas:1996:1 @ "From the first mountain, which was black, they that have believed are such as these; rebels and blasphemers against the Lord, and betrayers of the servants of God. For these there is no repentance, but there is death. For this cause also they are black; for their race is lawless.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104_:3 @ As many of you therefore as shall continue," saith he, "and shall be as infants not having guile, shall be glorious even than all them that have been mentioned before; for all infants are glorious in the sight of God, and stand first in His sight. Blessed then are ye, as many as have put away wickedness from you, and have clothed yourselves in guilelessness: ye shall live unto God cheifest of all."


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:7:2 @ There is one only physician, of flesh and of spirit, generate and in- generate, God in man, true Life in death, Son of Mary and Son of God, first passible and then impassible, Jesus Christ our Lord.


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:16:2 @ If then they which do these things after the flesh are put to death, how much more if a man through evil doctrine corrupt the faith of God for which Jesus Christ was crucified. Such a man, having defiled himself, shall go into the unquenchable fire; and in like manner also shall he that hearkeneth unto him.


EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:13:1 @ Do your diligence therefore that ye be confirmed in the ordinances of the Lord and of the Apostles, that ye may prosper in all things whatsoever ye do in flesh and spirit, by faith and by love, in the Son and Father and in the Spirit, in the beginning and in the end, with your revered bishop, and with the fitly wreathed spiritual circlet of your presbytery, and with the deacons who walk after God.


EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:prologue:1 @ Ignatius, who is also Theophorus, to the church of God the Father and of Jesus Christ, which is in Philadelphia of Asia which hath found mercy and is firmly established in the concord of God and rejoiceth in the passion of our Lord and in His resurrection without wavering, being fully assured in all mercy; which church I salute in the blood of Jesus Christ, that is eternal and abiding joy more especially if they be at one with the bishop and the presbyters who are with him, and with the deacons that have been appointed according to the mind of Jesus Christ, whom after His own will He confirmed and established by His Holy Spirit.


EARLYCHURCHFATHERS.txt
Found: IgnatiusPolycarp:3:1 @ Let not those that seem to be plausible and yet teach strange doctrine dismay thee. Stand thou firm, as an anvil when it is smitten. It is the part of a great athlete to receive blows and be victorious. But especially must we for God's sake endure all things, that He also may endure us.


EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:5:3 @ Bear with me. I know what is expedient for me. Now am I beginning to be a disciple. May naught of things visible and things invisible envy me; that I may attain unto Jesus Christ. Come fire and cross and grapplings with wild beasts, cuttings and manglings, wrenching of bones, hacking of limbs, crushings of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ.


EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:7:2 @ Even though I myself, when I am with you, should beseech you, obey me not; but rather give credence to these things which I write to you. For I write to you in the midst of life, yet lusting after death. My lust hath been crucified, and there is no fire of material longing in me, but only water living and speaking in me, saying within me, Come to the Father.


EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:1:1 @ I give glory to Jesus Christ the God who bestowed such wisdom upon you; for I have perceived that ye are established in faith immovable, being as it were nailed on the cross of the Lord Jesus Christ, in flesh and in spirit, and firmly grounded in love in the blood of Christ, fully persuaded as touching our Lord that He is truly of the race of David according to the flesh, but Son of God by the Divine will and power, truly born of a virgin and baptized by John that all righteousness might be fulfilled by Him,


EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:4:2 @ For if these things were done by our Lord in semblance, then am I also a prisoner in semblance. And why then have I delivered myself over to death, unto fire, unto sword, unto wild beasts? But near to the sword, near to God; in company with wild beasts, in company with God. Only let it be in the name of Jesus Christ, so that we may suffer together with Him. I endure all things, seeing that He Himself enableth me, who is perfect Man.


EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:5:2 @ For what profit is it to me, if a man praiseth me, but blasphemeth my Lord, not confessing that He was a bearer of flesh? Yet he that affirmeth not this, doth thereby deny Him altogether, being himself a bearer of a corpse.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:2:3 @ And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them, for they were no longer men but angels already.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:5:1 @ Now the glorious Polycarp at the first, when he heard it, so far from being dismayed, was desirous of remaining in town; but the greater part persuaded him to withdraw. So he withdrew to a farm not far distant from the city; and there he stayed with a few companions, doing nothing else night and day but praying for all men and for the churches throughout the world; for this was his constant habit.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:5:2 @ And while praying he falleth into a trance three days before his apprehension; and he saw his pillow burning with fire. And he turned and said unto those that were with him: 'It must needs be that I shall be burned alive.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:8:2 @ And he was met by Herod the captain of police and his father Nicetes, who also removed him to their carriage and tried to prevail upon him, seating themselves by his side and saying, 'Why what harm is there in saying, Caesar is Lord, and offering incense', with more to this effect, 'and saving thyself?' But he at first gave them no answer. When however they persisted, he said, 'I am not going to do what ye counsel me.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:11:2 @ Then he said to him again, 'I will cause thee to be consumed by fire, if thou despisest the wild beasts, unless thou repent.' But Polycarp said; 'Thou threatenest that fire which burneth for a season and after a little while is quenched: for thou art ignorant of the fire of the future judgment and eternal punishment, which is reserved for the ungodly. But why delayest thou? Come, do what thou wilt.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:12:3 @ Then they thought fit to shout out with one accord that Polycarp should be burned alive. For it must needs be that the matter of the vision should be fulfilled, which was shown him concerning his pillow, when he saw it on fire while praying, and turning round he said prophetically to the faithful who were with him, 'I must needs be burned alive.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:13:3 @ Forthwith then the instruments that were prepared for the pile were placed about him; and as they were going likewise to nail him to the stake, he said; 'Leave me as I am; for He that hath granted me to endure the fire will grant me also to remain at the pile unmoved, even without the security which ye seek from the nails.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:15:1 @ When he had offered up the Amen and finished his prayer, the firemen lighted the fire. And, a mighty flame flashing forth, we to whom it was given to see, saw a marvel, yea and we were preserved that we might relate to the rest what happened.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:15:2 @ The fire, making the appearance of a vault, like the sail of a vessel filled by the wind, made a wall round about the body of the martyr; and it was there in the midst, not like flesh burning, but like a loaf in the oven or like gold and silver refined in a furnace. For we perceived such a fragrant smell, as if it were the wafted odor of frankincense or some other precious spice.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:16:1 @ So at length the lawless men, seeing that his body could not be consumed by the fire, ordered an executioner to go up to him and stab him with a dagger. And when he had done this, there came forth a dove and a quantity of blood, so that it extinguished the fire; and all the multitude marvelled that there should be so great a difference between the unbelievers and the elect.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:17:2 @ So he put forward Nicetes, the father of Herod and brother of Alce, to plead with the magistrate not to give up his body, 'lest,' so it was said, 'they should abandon the crucified one and begin to worship this man'--this being done at the instigation and urgent entreaty of the Jews, who also watched when we were about to take it from the fire, not knowing that it will be impossible for us either to forsake at any time the Christ who suffered for the salvation of the whole world of those that are saved--suffered though faultless for sinners--nor to worship any other.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:21:1 @ Now the blessed Polycarp was martyred on the second day of the first part of the month Xanthicus, on the seventh before the calends of March, on a great Sabbath, at the eighth hour. He was apprehended by Herodes, when Philip of Tralles was high priest, in the proconsulship of Statius Quadratus, but in the reign of the Eternal King Jesus Christ. To whom be the glory, honor, greatness, and eternal throne, from generation to generation. Amen.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:22:2 @ This account Gaius copied from the papers of Irenaeus. The same lived with Irenaeus who had been a disciple of the holy Polycarp. For this Irenaeus, being in Rome at the time of the martyrdom of the bishop Polycarp, instructed many; and many most excellent and orthodox treatises by him are in circulation. In these he makes mention of Polycarp, saying that he was taught by him. And he ably refuted every heresy, and handed down the catholic rule of the Church just as he had received it from the saint. He mentions this fact also, that when Marcion, after whom the Marcionites are called, met the holy Polycarp on one occasion, and said 'Recognize us, Polycarp,' he said in reply to Marcion, 'Yes indeed, I recognize the firstborn of Satan.' The following statement also is made in the writings of Irenaeus, that on the very day and hour when Polycarp was martyred in Smyrna Irenaeus being in the city of the Romans heard a voice as of a trumpet saying, ' Polycarp is martyred.'


EARLYCHURCHFATHERS.txt
Found: Polycarp:4:1 @ But the love of money is the beginning of all troubles. Knowing therefore that we brought nothing into the world neither can we carry anything out, let us arm ourselves with the armor of righteousness, and let us teach ourselves first to walk in the commandment of the Lord;


EARLYCHURCHFATHERS.txt
Found: Polycarp:6:1 @ And the presbyters also must be compassionate, merciful towards all men, turning back the sheep that are gone astray, visiting all the infirm, not neglecting a widow or an orphan or a poor man: but providing always for that which is honorable in the sight of God and of men, abstaining from all anger, respect of persons, unrighteous judgment, being far from all love of money, not quick to believe anything against any man, not hasty in judgment, knowing that we all are debtors of sin.


EARLYCHURCHFATHERS.txt
Found: Polycarp:7:1 @ For every one who shall not confess that Jesus Christ is come in the flesh, is antichrist: and whosoever shall not confess the testimony of the Cross, is of the devil; and whosoever shall pervert the oracles of the Lord to his own lusts and say that there is neither resurrection nor judgment, that man is the firstborn of Satan.


EARLYCHURCHFATHERS.txt
Found: Polycarp:10:1 @ Stand fast therefore in these things and follow the example of the Lord, being firm in the faith and immovable, in love of the brotherhood kindly affectioned one to another, partners with the truth, forestalling one another in the gentleness of the Lord, despising no man.


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL fire @ (12)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL first @ (26)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL firstborn @ (1)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL infirmities @ (1)


ENDTIMEPROPHECY.txt
Found: strkjv@Revelation:19:20 @ Lake of fire - END TIME - GENERAL


ENDTIMEPROPHECY.txt
Found: strkjv@Revelation:20:10-15 @ Lake of fire - END TIME - GENERAL


ENDTIMEPROPHECY.txt
Found: strkjv@Revelation:21:7-8 @ Lake of fire - END TIME - GENERAL


PBIBLXBIBLETRANSLATIONS.txt
Found: asv@Matthew:1 @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.


PBIBLXBIBLETRANSLATIONS.txt
Found: bwe@Matthew:1 @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG


PBIBLXBIBLETRANSLATIONS.txt
Found: cebuano_ang_biblia_pinadayag@Matthew:1 @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA


BIBLELAW.txt
Found: strkjv@Exodus:22:29-30 @ Don't delay to offer the firstfruits - OldTestamentLaw - ScripturalOrder


BIBLELAW.txt
Found: strkjv@Exodus:23:19 @ First of the firstfruits - OldTestamentLaw - ScripturalOrder


BIBLELAW.txt
Found: strkjv@Exodus:35:2-3 @ No fire on the Sabbath - OldTestamentLaw - ScripturalOrder


BIBLELAW.txt
Found: strkjv@Deuteronomy:21:15-17 @ Double portion to firstborn son - OldTestamentLaw - ScripturalOrder


ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/the-first-word/ @ the-first-word The First Word Host=http://www.oneplace.com/ministries/the-first-word Dr. Fred Lowery


WEBSTUDYLINKS.txt
Found: UNSORTED @ NT Map


WEBSTUDYLINKS.txt
Found: UNSORTED @ Israel in the Time of Jesus


WEBSTUDYLINKS.txt
Found: UNSORTED @ Paul's First Missionary Journey


KJVWORDCONCORDANCE.txt
Found: affirm @ kjv@CONCORD:affirm


KJVWORDCONCORDANCE.txt
Found: affirmed @ kjv@CONCORD:affirmed


KJVWORDCONCORDANCE.txt
Found: confirm @ kjv@CONCORD:confirm


KJVWORDCONCORDANCE.txt
Found: confirmation @ kjv@CONCORD:confirmation


KJVWORDCONCORDANCE.txt
Found: confirmed @ kjv@CONCORD:confirmed


KJVWORDCONCORDANCE.txt
Found: confirmeth @ kjv@CONCORD:confirmeth


KJVWORDCONCORDANCE.txt
Found: confirming @ kjv@CONCORD:confirming


KJVWORDCONCORDANCE.txt
Found: fir @ kjv@CONCORD:fir


KJVWORDCONCORDANCE.txt
Found: fire @ kjv@CONCORD:fire


KJVWORDCONCORDANCE.txt
Found: firebrand @ kjv@CONCORD:firebrand


KJVWORDCONCORDANCE.txt
Found: firebrands @ kjv@CONCORD:firebrands


KJVWORDCONCORDANCE.txt
Found: firepans @ kjv@CONCORD:firepans


KJVWORDCONCORDANCE.txt
Found: fires @ kjv@CONCORD:fires


KJVWORDCONCORDANCE.txt
Found: firkins @ kjv@CONCORD:firkins


KJVWORDCONCORDANCE.txt
Found: firm @ kjv@CONCORD:firm


KJVWORDCONCORDANCE.txt
Found: firmament @ kjv@CONCORD:firmament


KJVWORDCONCORDANCE.txt
Found: first @ kjv@CONCORD:first


KJVWORDCONCORDANCE.txt
Found: firstbegotten @ kjv@CONCORD:firstbegotten


KJVWORDCONCORDANCE.txt
Found: firstborn @ kjv@CONCORD:firstborn


KJVWORDCONCORDANCE.txt
Found: firstfruit @ kjv@CONCORD:firstfruit


KJVWORDCONCORDANCE.txt
Found: firstfruits @ kjv@CONCORD:firstfruits


KJVWORDCONCORDANCE.txt
Found: firstling @ kjv@CONCORD:firstling


KJVWORDCONCORDANCE.txt
Found: firstlings @ kjv@CONCORD:firstlings


KJVWORDCONCORDANCE.txt
Found: firstripe @ kjv@CONCORD:firstripe


KJVWORDCONCORDANCE.txt
Found: infirmities @ kjv@CONCORD:infirmities


KJVWORDCONCORDANCE.txt
Found: infirmity @ kjv@CONCORD:infirmity


JESUSBYINDEX.txt
Found: strkjv@Luke:5:1-11 @ Jesus By Miracle - The first of two nets of fish and the calling of His first disciples


JESUSBYINDEX.txt
Found: strkjv@Luke:13:10-17 @ Jesus By Miracle - Healing a woman with an 18-year infirmity


JESUSBYINDEX.txt
Found: strkjv@Isaiah:9:1-7 @ Jesus By OTProphecy - The Messiah’s first spiritual work will be in Galilee kjv@Matthew:4:12-16


JESUSBYINDEX.txt
Found: strkjv@Isaiah:61:1-3 @ Jesus By OTProphecy - The Messiah has two missions (first mission ends at “. . . year of the LORD’s favor”) First mission: kjv@Luke:4:16-21; Second mission: to be fulfilled at the end of the world


JESUSBYINDEX.txt
Found: strkjv@Luke:10:5 @ Jesus By Command - whatsoever house ye enter, first say, Peace be to this house


JESUSBYINDEX.txt
Found: strkjv@Mark:7:27 @ Jesus By Command - Let the children first be filled


JESUSBYINDEX.txt
Found: strkjv@Matthew:23:26 @ Jesus By Command - cleanse first that which is within the cup and platter


JESUSBYINDEX.txt
Found: strkjv@Matthew:5:24 @ Jesus By Command - first be reconciled to thy brother, and then come and offer thy gift


JESUSBYINDEX.txt
Found: strkjv@Matthew:6:33 @ Jesus By Command - seek ye first the kingdom of God, and his righteousness


JESUSBYINDEX.txt
Found: strkjv@Matthew:7:1 @ Jesus By Command - Judge not, that ye be not judged...first cast out the beam out of thine own eye


JESUSBYINDEX.txt
Found: strkjv@Revelation:2:5 @ Jesus By Command - Remember therefore from whence thou art fallen, and repent, and do the first works


JESUSBYINDEX.txt
Found: strkjv@Matthew:12:29 @ Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:12:49 @ I am come to send fire on the earth; and what will I, if it be already kindled? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:14:28 @ For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:14:31 @ Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? - Jesus By Question


INDEXEASTON.txt
Found: dict:easton Flame of fire @ Flame of fire


BIBLEBYSTORYLINE.txt
Found: strkjv@1Samuel:11:12-15 @ Saul Confirmed as King


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL the first day of the @ 6


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL the first day of the week, @ 5


MOBILETRANSLATIONINDEX.txt2
Found: cebuano_ang_biblia_pinadayag@Matthew:1 @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA


CHRISTIANPODCASTS.csv
Found: http://askchristopherwest.fireside.fm/rss , Ask Christopher West , Religion and Spirituality , Theology of the Body Institute; catholic; christian; theology of the body; john paul II , PODCAST , http://assets.fireside.fm/file/fireside-images/podcasts/images/f/f4aaa045-0849-4b41-8e3a-766358fecb2d/cover.jpg?v=4 , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://revivalfire243866.podomatic.com/rss2.xml , Consuming Fire Radio , Religion and Spirituality , Consuming Fire Radio; 1st; 2nd; 3rd; christianity; come; consuming; fire; radio; aaa; adultery; adults; afghanistan; africa; alex; aliens; amendment; amendments; ameri , PODCAST , http://assets.podomatic.net/ts/97/fb/14/revivalfire243866/1400x1400_7386730.jpg , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://www.sermonaudio.com/rss_source.asp?sourceid=fpccolumbia , First Presbyterian Church , Religion and Spirituality , Dr. Mark Ross; schools; trends; crossroads; christianity; club , PODCAST , http://vps.sermonaudio.com/resize_image/sources/podcast/1400/1400/firstprescolumbia.jpg , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://first15devotional.libsyn.com/rss , First15 Devotional , Religion and Spirituality , Craig Denison; First15; bible; christian; craigdenison; devotional; first15; meditation; prayer; thefirst15 , PODCAST , http://static.libsyn.com/p/assets/9/e/5/4/9e54361a4530adb8/PodcastIcon2.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://mfmministries.podomatic.com/rss2.xml , MFM Ministries' Podcast , Religion and Spirituality , MFM Ministries; audio; christianity; faith; fire; give; holiness; mfm; listen; ministries; mountain; prayers; sin; podcast , PODCAST , http://assets.podomatic.net/ts/13/b1/53/podcast97479/3000x3000_8721436.jpg , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://feeds.soundcloud.com/users/soundcloud:users:463956591/sounds.rss , Michael & Amanda Podcast , Religion and Spirituality , Michael and Amanda Pittman; audio; christianity; faith; fire; give; holiness; mfm; listen; ministries; mountain; prayers; sin; podcast , PODCAST , http://i1.sndcdn.com/artworks-000361905864-lqdcbv-original.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://feeds.soundcloud.com/users/soundcloud:users:92066350/sounds.rss , Michael Easley inContext , Religion and Spirituality , Michael Easley; audio; christianity; faith; fire; give; holiness; mfm; listen; ministries; mountain; prayers; sin; podcast , PODCAST , http://i1.sndcdn.com/artworks-000609528013-qislsk-original.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://sermons.spfccc.org/rss , Progressive Faith Sermons - Dr. Roger Ray , Religion and Spirituality , Dr. Roger Ray; affirming; and; christian; christianity; church; community; liberal; open; progressive; ray; roger , PODCAST , http://static.libsyn.com/p/assets/8/9/b/9/89b999d440995a30/spfcccCross.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://revfisk.podbean.com/feed/ , Project Resurrection , Religion and Spirituality , Rev. Jonathan Fisk; affirming; and; christian; christianity; church; community; liberal; open; progressive; ray; roger , PODCAST , http://pbcdn1.podbean.com/imglogo/image-logo/1296990/Mad_Christian_Prototype.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://talkingbird.fireside.fm/rss , Talkingbird , Religion and Spirituality , Mockingbird; gnostic; gnosis; gnosticism; esoteric; occult; christian; mystical , PODCAST , http://assets.fireside.fm/file/fireside-images/podcasts/images/8/8aee585c-1e37-4519-ab5d-5d11d788c1e6/cover.jpg?v=12 , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://wordonfire.libsyn.com/rss , The Word on Fire Show - Catholic Faith and Culture , Religion and Spirituality , Bishop Robert Barron; barron; catholic; catholicism; christian; christianity; church; faith; god; vogt , PODCAST , http://static.libsyn.com/p/assets/b/1/0/6/b106256e3aaae60d/WOF_Show.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://earonjames.fireside.fm/rss , Theology Q & A with Earon James , Religion and Spirituality , The Witness; theology; preaching; pastor; faith questions; christ; christian , PODCAST , http://assets.fireside.fm/file/fireside-images/podcasts/images/f/ff03e239-58f9-48e4-8aaa-1fa12245afb8/cover.jpg?v=2 , American English; United States ,


ENGLISHTVSTREAM.csv
Found: Mountain of fire Tv,rtsp://mob.purpleturtle.tv/cdn-live-c1/definst/mfm/live/webtv


BIBLETRANSLATIONINDEX.csv
Found: asv@Matthew:1,ENGLISH:,American Standard Version,The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.


BIBLETRANSLATIONINDEX.csv
Found: bwe@Matthew:1,ENGLISH:, Bible in Worldwide English NT, The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version., unknown, freedom for bible ORG


NATURALREMEDY.csv
Found: Lemon Essential Oil,Properties: Lemon essential oil is an antiseptic/ antiviral/ astringent/ aperitif/ bactericidal/ disinfectant/ febrifuge/ haemostatic/ restorative/ and a tonic.,Health benefits: This oil protects from wounds becoming septic/ while inhibiting viral and bacterial growth/ strengthening gums/ and stopping hair loss. Furthermore/ it lifts skin/ induces firmness in muscles/ stops hemorrhaging/ fights infections/ and cures fevers.,,ESSENTIAL OIL


NATURALREMEDY.csv
Found: Peppermint Essential Oil,Properties: Peppermint oil is used as an analgesic/ anesthetic/ antiseptic/ antigalactogogue/ antiphlogistic/ antispasmodic/ astringent/ carminative/ cephalic/ cholagogue/ cordial/ decongestant/ emenagogue/ expectorant/ febrifuge/ hepatic/ nervine/ stimulant/ stomachic/ sudorific/ vasoconstrictor and as a vermifuge.,Health benefits: It is commonly used in the treatment of pain relief/ as a way to induce numbness/ protect against sepsis/ reduce milk flow and discharge/ relax spasm/ strengthen gums/ stop hair loss/ and lifts skin. Also/ it induces firmness in muscles/ stops hemorrhaging/ removes gas/ is good for brain and memory health/ and promotes bile discharge/ clears congestion and eases breathing. Furthermore/ peppermint essential oil relieves obstructed menstruation/ expels phlegm & catarrh/ reduces fever/ is good for the liver/ nerves/ and stomach/ while promoting perspiration and slight contraction of the blood vessels.,,ESSENTIAL OIL


ESSENTIALOILS.csv
Found: Lemon Essential Oil,Properties: Lemon essential oil is an antiseptic/ antiviral/ astringent/ aperitif/ bactericidal/ disinfectant/ febrifuge/ haemostatic/ restorative/ and a tonic.,Health benefits: This oil protects from wounds becoming septic/ while inhibiting viral and bacterial growth/ strengthening gums/ and stopping hair loss. Furthermore/ it lifts skin/ induces firmness in muscles/ stops hemorrhaging/ fights infections/ and cures fevers.,


ESSENTIALOILS.csv
Found: Peppermint Essential Oil,Properties: Peppermint oil is used as an analgesic/ anesthetic/ antiseptic/ antigalactogogue/ antiphlogistic/ antispasmodic/ astringent/ carminative/ cephalic/ cholagogue/ cordial/ decongestant/ emenagogue/ expectorant/ febrifuge/ hepatic/ nervine/ stimulant/ stomachic/ sudorific/ vasoconstrictor and as a vermifuge.,Health benefits: It is commonly used in the treatment of pain relief/ as a way to induce numbness/ protect against sepsis/ reduce milk flow and discharge/ relax spasm/ strengthen gums/ stop hair loss/ and lifts skin. Also/ it induces firmness in muscles/ stops hemorrhaging/ removes gas/ is good for brain and memory health/ and promotes bile discharge/ clears congestion and eases breathing. Furthermore/ peppermint essential oil relieves obstructed menstruation/ expels phlegm & catarrh/ reduces fever/ is good for the liver/ nerves/ and stomach/ while promoting perspiration and slight contraction of the blood vessels.,


CHRISTIANRADIO.cvs
Found: http://1.ice1.firststreaming.com:8000/ksgn_fm.mp3 , KSGN 89.7 FM , Christian , USA , , , ,http://1.ice1.firststreaming.com:8000/ksgn_fm.mp3, ;;;;-





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Sun May 19 02:01:19 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020