PUBLIC DOMAIN Please share these resources freely with those to whom you are dear. May it serve them well toward filling their diverse spiritual needs. May God bless your efforts! You are welcome to redistribute these many audio resources to whomever you would like, they are willing offered into the public domain for the believer's edification. However, if you are to distribute these materials we do ask that you redistribute them unedited and without profit.


BIBLETRANSLATIONINDEX.txt
Found: akjv@Matthew:1 @ ENGLISH: kjv@TITLE: American King James Version kjv@DESCRIPTION: This is a new translation of the Bible, based on the original King James Version. It is a simple word for word update from the King James English. I have taken care to change nothing doctrinally, but to simply update the spelling and vocabulary. I have not changed the grammar because that could alter the doctrine. kjv@RIGTHS: I am hereby putting the American King James version of the Bible into the public domain on November 8, 1999. kjv@PUBLISHER: The Free Bible Group


BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1 @ ENGLISH: kjv@TITLE: English Jubilee 2000 Bible kjv@DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. kjv@RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works.  May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. kjv@PUBLISHER: DarkBibleORG


BIBLETRANSLATIONINDEX.txt
Found: mnt@Matthew:1 @ ENGLISH: kjv@TITLE: Montgomery New Testament kjv@DESCRIPTION: Montgomery New Testament (1924) by Helen Barrett Montgomery\par This is the only modem speech translation of the New Testament produced by a woman. Helen Barrett Montgomery's translation is marked by a conversational style, with the text arranged into paragraphs. kjv@RIGTHS: Public Domain kjv@PUBLISHER: SnowBall


BIBLETRANSLATIONINDEX.txt
Found: nkjv@Matthew:1 @ ENGLISH: TITLE: New King James Version DESCRIPTION: The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century. RIGHTS:


MOBILETRANSLATIONINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works.  May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG


MOBILETRANSLATIONINDEX.txt
Found: mnt @ TITLE: Montgomery New Testament DESCRIPTION: Montgomery New Testament (1924) by Helen Barrett Montgomery\par This is the only modem speech translation of the New Testament produced by a woman. Helen Barrett Montgomery's translation is marked by a conversational style, with the text arranged into paragraphs. RIGTHS: Public Domain PUBLISHER: SnowBall


MOBILETRANSLATIONINDEX.txt
Found: nkjv @ The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century.


THEOLOGYGLOSSARY.txt
Found: @ AD HOC –– only for the particular case at hand, not systematically taking into account other relevant issues or wider application


THEOLOGYGLOSSARY.txt
Found: @ EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"


DOREARTGALLERY.txt
Found: strkjv@Matthew:2 @ Joseph Leads Mary and Jesus into Egypt http://likepreciousfaith.us/img/Dore/NT-164-med.jpg


DOREARTGALLERY.txt
Found: strkjv@Matthew:21 @ Jesus Enters into Jeremiah:usalem http://likepreciousfaith.us/img/Dore/NT-198-med.jpg


WEBCHURCHHISTORY.txt
Found: BBB @ Bainton, Roland


WEBCHURCHHISTORY.txt
Found: Wikipedia @ Giles Wigginton


WEBCHURCHHISTORY.txt
Found: http://www.wholesomewords.org/biography/biorpmackintosh.html @ Charles H. Mackintosh (1820-1896) Irish preacher, Bible expositor, and author.


WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Emerging church movement: a transdenominational movement that seeks to reshape Christian epistemology, doctrines, and practices to fit into a postmodern mold.


WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Oxford Movement: A nineteenth century movement to more closely align Anglicanism with its Roman Catholic heritage; part of Anglo-Catholicism, a movement that continues into the 21st century.


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Canonics (inquiry into how the different books of the Bible came to be collected together)


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-EXEGETICAL @ Biblical theology (inquiry into how divine revelation progressed over the course of the Bible).


NGRAMGOSPEL.txt
Found: 7 @ filter:NT-GOSPEL And when he was come into


NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL when he was come into the


NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL to enter into the kingdom of


NGRAMGOSPEL.txt
Found: 12 @ filter:NT-GOSPEL enter into the kingdom of


NGRAMGOSPEL.txt
Found: 8 @ filter:NT-GOSPEL when he was come into


NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL to enter into the kingdom


NGRAMGOSPEL.txt
Found: 13 @ filter:NT-GOSPEL into the kingdom of


NGRAMGOSPEL.txt
Found: 12 @ filter:NT-GOSPEL enter into the kingdom


NGRAMGOSPEL.txt
Found: 8 @ filter:NT-GOSPEL he was come into


NGRAMGOSPEL.txt
Found: 16 @ filter:NT-GOSPEL went into the


NGRAMGOSPEL.txt
Found: 206 @ filter:NT-GOSPEL into the


BIBLEBOOKSUMMARY.txt
Found: strkjv@Numbers:1

@ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).


BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1

@ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1

@ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Ezekiel:1

@ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Habakkuk:1

@ HABAKKUK - While this book is true prophecy, its method is quite different from other writings of the prophets. Dramatically constructed in the form of dialogue, this book contains the prophet’s complaints (questions) and God’s reply to them. In god’s answers Habakkuk discovers the doorway leading from questioning to affirmation, through which he enters into a faith that enables him to affirm, "I will rejoice in the Lord… God, the Lord, is my strength."


DAILYLIGHT.txt
Found: JANUARY5 AM @ We which have believed do enter into rest.-strkjv@Hebrews:4:3. strkjv@Jeremiah:9:5. strkjv@Romans:7:23-24 strkjv@Matthew:11:28. strkjv@Romans:5:1-2 strkjv@Hebrews:4:10. strkjv@Philippians:3:9. strkjv@Isaiah:28:12.


DAILYLIGHT.txt
Found: MARCH26 AM @ The kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods . . . to every man according to his several ability.-strkjv@Matthew:25:14-15 strkjv@Romans:6:16 strkjv@1Corinthians:12:11 strkjv@1Corinthians:12:7. strkjv@1Peter:4:10. strkjv@1Corinthians:4:2. strkjv@Luke:12:48 strkjv@2Corinthians:2:16. strkjv@Philippians:4:13.


DAILYLIGHT.txt
Found: MAY30 AM @ Let us labour to enter into that rest.-strkjv@Hebrews:4:11 strkjv@Matthew:7:13-14. strkjv@Matthew:11:12. strkjv@John:6:27. - strkjv@2Peter:1:10-11. strkjv@1Corinthians:9:24-25 strkjv@Hebrews:4:10. strkjv@Isaiah:60:19.


DAILYLIGHT.txt
Found: JUNE10 AM @ The younger son took his journey into a far country, and there wasted his substance with riotous living.-strkjv@Luke:15:13. strkjv@1Corinthians:6:11. strkjv@Ephesians:2:3-6 strkjv@1John:4:10 strkjv@Romans:5:8-10.


DAILYLIGHT.txt
Found: JUNE27 PM @ Enter not into judgment with thy servant: for in thy sight shall no man living be justified.-strkjv@Psalms:143:2 strkjv@Isaiah:1:18 strkjv@Isaiah:27:5. strkjv@Job:22:21 strkjv@Romans:5:1. strkjv@Galatians:2:16. strkjv@Romans:3:20 strkjv@Acts:13:39 strkjv@1Corinthians:15:57.


DAILYLIGHT.txt
Found: JULY7 AM @ Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.-strkjv@Matthew:4:1 strkjv@Hebrews:5:7-9. strkjv@Hebrews:4:15 strkjv@1Corinthians:10:13. strkjv@2Corinthians:12:9.


DAILYLIGHT.txt
Found: JULY26 AM @ By faith Abraham, . . . called to go out into a place which he should after receive for an inheritance, obeyed.-strkjv@Hebrews:11:8 strkjv@Psalms:47:4. strkjv@Deuteronomy:32:10-12 strkjv@Isaiah:48:17. strkjv@Job:36:22 strkjv@2Corinthians:5:7. strkjv@Hebrews:13:14. strkjv@1Peter:2:11. strkjv@Micah:2:10.


DAILYLIGHT.txt
Found: AUGUST15 PM @ I will allure her, and bring her into the wilderness, and speak comfortably unto her.-strkjv@Hosea:2:14. strkjv@2Corinthians:6:17,l5. strkjv@2Corinthians:7:1 strkjv@Hebrews:13:12-13 strkjv@Mark:6:31. strkjv@Psalms:23:1-3.


DAILYLIGHT.txt
Found: OCTOBER1 PM @ Grow up into him in all things, which is the head, even Christ.-strkjv@Ephesians:4:15 strkjv@Mark:4:28. strkjv@Ephesians:4:13 strkjv@2Corinthians:10:12 strkjv@2Corinthians:10:17-18 strkjv@Colossians:2:17-19. strkjv@2Peter:3:18.


DAILYLIGHT.txt
Found: OCTOBER16 PM @ Lead us not into temptation, but deliver us from evil.-strkjv@Matthew:6:13. strkjv@Proverbs:28:26 strkjv@James:1:13-14. strkjv@2Corinthians:6:17 strkjv@Genesis:13:10-11-13. - strkjv@2Peter:2:7-9. strkjv@Romans:14:4.


DAILYLIGHT.txt
Found: DECEMBER31 AM @ The Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.-strkjv@Deuteronomy:1:31 strkjv@Exodus:19:4. strkjv@Isaiah:63:9. strkjv@Deuteronomy:32:11-12 strkjv@Isaiah:46:4. strkjv@Psalms:48:14 strkjv@Psalms:55:22. strkjv@Matthew:6:25 strkjv@Matthew:6:32 strkjv@1Samuel:7:12.


SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB129_p320-Solomon-brings-the-ark-into-the-temple.jpg @ Solomon-brings-the-ark-into-the-temple


SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/BIP/Bible40Mat02_12-14.jpg @kjv@Matthew:2:12-14 - Flight into Egypt


SHEPHERDPUPLINUXIMG.txt
Found: Matthew:2 @ Joseph Leads Mary and Jesus into Egypt http://shepherdpuplinux.us/img/Dore/NT-164-med.jpg


SHEPHERDPUPLINUXIMG.txt
Found: Matthew:21 @ Jesus Enters into Jeremiah:usalem http://shepherdpuplinux.us/img/Dore/NT-198-med.jpg


COPYRIGHTINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works.  May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG


COPYRIGHTINDEX.txt
Found: mnt @ TITLE: Montgomery New Testament DESCRIPTION: Montgomery New Testament (1924) by Helen Barrett Montgomery\par This is the only modem speech translation of the New Testament produced by a woman. Helen Barrett Montgomery's translation is marked by a conversational style, with the text arranged into paragraphs. RIGTHS: Public Domain PUBLISHER: SnowBall


COPYRIGHTINDEX.txt
Found: nkjv @ The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century.


EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.


EARLYCHURCHFATHERS.txt
Found: 1Clement:5:5 <1CLEMENT>@ By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith,


EARLYCHURCHFATHERS.txt
Found: 1Clement:9:4 <1CLEMENT>@ Noah, being found faithful, by his ministration preached regeneration unto the world, and through him the Master saved the living creatures that entered into the ark in concord.


EARLYCHURCHFATHERS.txt
Found: 1Clement:10:3 <1CLEMENT>@ For He saith unto him Go forth from thy land and from thy kindred and from thy father's house unto the land which I shall show thee, and I will make thee into a great nation, and I will bless thee and will magnify thy name, and thou shalt be blessed. And I will bless them that bless thee, and I will curse them that curse thee; and in thee shall all the tribes of the earth be blessed.


EARLYCHURCHFATHERS.txt
Found: 1Clement:14:2 <1CLEMENT>@ For we shall bring upon us no common harm, but rather great peril, if we surrender ourselves recklessly to the purposes of men who launch out into strife and seditions, so as to estrange us from that which is right.


EARLYCHURCHFATHERS.txt
Found: 1Clement:20:6 <1CLEMENT>@ The basin of the boundless sea, gathered together by His workmanship into it's reservoirs, passeth not the barriers wherewith it is surrounded; but even as He ordered it, so it doeth.


EARLYCHURCHFATHERS.txt
Found: 1Clement:23:5 <1CLEMENT>@ Of a truth quickly and suddenly shall His will be accomplished, the scripture also bearing witness to it, saying He shall come quickly and shall not tarry; and the Lord shall come suddenly into His temple, even the Holy One, whom ye expect.


EARLYCHURCHFATHERS.txt
Found: 1Clement:24:5 <1CLEMENT>@ The sower goeth forth and casteth into the earth each of the seeds; and these falling into the earth dry and bare decay: then out of their decay the mightiness of the Master's providence raiseth them up, and from being one they increase manifold and bear fruit.


EARLYCHURCHFATHERS.txt
Found: 1Clement:25:2 <1CLEMENT>@ There is a bird, which is named the phoenix. This, being the only one of its kind, liveth for five hundred years; and when it hath now reached the time of its dissolution that it should die, it maketh for itself a coffin of frankincense and myrrh and the other spices, into the which in the fullness of time it entereth, and so it dieth.


EARLYCHURCHFATHERS.txt
Found: 1Clement:28:3 <1CLEMENT>@ For the holy writing saith in a certain place Where shall I go, and where shall I be hidden from Thy face? If I ascend into the heaven, Thou art there; if I depart into the farthest parts of the earth, there is Thy right hand; if I make my bed in the depths, there is Thy Spirit.


EARLYCHURCHFATHERS.txt
Found: 1Clement:34:8 <1CLEMENT>@ For He saith, Eye hath not seen and ear hath not heard, and it hath not entered into the heart of man what great things He hath prepared for them that patiently await Him.


EARLYCHURCHFATHERS.txt
Found: 1Clement:38:3 <1CLEMENT>@ Let us consider, brethren, of what matter we were made; who and what manner of beings we were, when we came into the world; from what a sepulchre and what darkness He that molded and created us brought us into His world, having prepared His benefits aforehand ere ever we were born.


EARLYCHURCHFATHERS.txt
Found: 1Clement:40:1 <1CLEMENT>@ Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.


EARLYCHURCHFATHERS.txt
Found: 1Clement:45:6 <1CLEMENT>@ For what must we say, brethren? Was Daniel cast into the lions' den by them that feared God?


EARLYCHURCHFATHERS.txt
Found: 1Clement:46:8 <1CLEMENT>@ Remember the words of Jesus our Lord: for He said, Woe unto that man; it were good for him if he had not been born, rather than that at he should offend one of Mine elect. It were better for him that a millstone were hanged about him, and be cast into the sea, than that he should pervert one of Mine elect.


EARLYCHURCHFATHERS.txt
Found: 1Clement:50:3 <1CLEMENT>@ For it is written; Enter into the closet for a very little while until Mine anger and Mine wrath shall pass away, and I will remember a good day and will raise you from your tombs.


EARLYCHURCHFATHERS.txt
Found: 1Clement:51:2 <1CLEMENT>@ For such as walk in fear and love desire that they themselves should fall into suffering rather than their neighbors; and they pronounce condemnation against themselves rather than against the harmony which hath been handed down to us nobly and righteously.


EARLYCHURCHFATHERS.txt
Found: 1Clement:53:1 <1CLEMENT>@ For ye know, and know well, the sacred scriptures, dearly beloved, and ye have searched into the oracles of God. We write these things therefore to put you in remembrance.


EARLYCHURCHFATHERS.txt
Found: 1Clement:53:2 <1CLEMENT>@ When Moses went up into the mountain and had spent forty days and forty nights in fasting and humiliation, God said unto him; Moses, Moses, come down , quickly hence, for My people whom thou leadest forth from the land of Egypt have wrought iniquity: they have transgressed quickly out of the way which thou didst command unto them: they have made for themselves molten images.


EARLYCHURCHFATHERS.txt
Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.


EARLYCHURCHFATHERS.txt
Found: 1Clement:55:5 <1CLEMENT>@ So she exposed herself to peril and went forth for love of her country and of her people which were beleaguered; and the Lord delivered Holophernes into the hand of a woman.


EARLYCHURCHFATHERS.txt
Found: 1Clement:59:3 <1CLEMENT>@ Grant unto us, Lord, that we may set our hope on Thy Name which is the primal source of all creation, and open the eyes of our hearts, that we may know Thee, who alone abidest Highest in the lofty, Holy in the holy; who layest low in the insolence of the proud, who settest the lowly on high, and bringest the lofty low; who makest rich and makest poor; who killest and makest alive; who alone art the Benefactor of spirits and the God of all flesh; who lookest into the abysses, who scanest the works of man; the Succor of them that are in peril, the Savior of them that are in despair; The Creator and Overseer of every spirit; who multipliest the nations upon earth, and hast chosen out from all men those that love Thee through Jesus Christ, Thy beloved Son, through whom Thou didst instruct us, didst sanctify us, didst honor us.


EARLYCHURCHFATHERS.txt
Found: 1Clement:62:3 <1CLEMENT>@ And we have put you in mind of these things the more gladly, since we knew well that we were writing to men who are faithful and highly accounted and have diligently searched into the oracles of the teaching of God.


EARLYCHURCHFATHERS.txt
Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.


EARLYCHURCHFATHERS.txt
Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?


EARLYCHURCHFATHERS.txt
Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.


EARLYCHURCHFATHERS.txt
Found: 2Clement:11:7 <2CLEMENT>@ If therefore we shalt have wrought righteousness in the sight of God, we shalt enter into His kingdom and shall receive the promises which ear hath not heard nor eye seen, nor eye seen, neither hath it entered into the heart of man.


EARLYCHURCHFATHERS.txt
Found: Barnabas:3:3 @ But unto us He saith; Behold, this is the fast which I have chosen, saith the Lord; loosen every band of wickedness, untie the tightened cords of forcible contracts, send away the broken ones released and tear in pieces every unjust bond. Break thy bread to the hungry, and if thou seest one naked clothe him; bring the shelterless into thy house, and if thou seest a humble man, thou shalt not despise him, neither shall any one of thy household and of thine own seed.


EARLYCHURCHFATHERS.txt
Found: Barnabas:5:4 @ Now the scripture saith; Not unjustly is the net spread for the birds. He meaneth this that a man shall justly perish, who having the knowledge of the way of righteousness forceth himself into the way of darkness.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:2 @ Woe unto you, for ye all shall wax old as a garment, and the moth shall consume you. And again the prophet saith, seeing that as a hard stone He was ordained for crushing; Behold I will put into the fountains of Zion a stone very precious, elect, a chief corner-stone, honorable.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:8 @ What sayeth the other prophet Moses unto them? Behold, these things saith the Lord God; enter into the good land which the Lord swear unto Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:13 @ Again I will shew thee how the Lord speaketh concerning us. He made a second creation at the last; and the Lord saith; Behold I make the last things as the first. In reference to this then the prophet preached; Enter into a land flowing with milk and honey, and be lords over it.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.


EARLYCHURCHFATHERS.txt
Found: Barnabas:6:16 @ For the Lord saith again; For wherein shall I appear unto the Lord my God and be glorified? I will make confession unto Thee in the assembly of my brethren, and I will sing unto Thee in the midst of the assembly of the saints. We therefore are they whom He brought into the good land.


EARLYCHURCHFATHERS.txt
Found: Barnabas:7:8 @ And do ye all spit upon it and goad it, and place scarlet wool about its head, and so let it be cast into the wilderness. And when it is so done, he that taketh the goat into the wilderness leadeth it, and taketh off the wool, and putteth it upon the branch which is called Rachia, the same whereof we are wont to eat the shoots when we find them in the country. Of this briar alone is the fruit thus sweet.


EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?


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Found: Barnabas:10:10 @ And David also receiveth knowledge of the same three decrees, and saith; Blessed is the man who hath not gone in the council of the ungodly--even as the fishes go in darkness into the depths; and hath not stood in the path of sinners--just as they who pretend to fear the Lord sin like swine; and hath not sat on the seat of the destroyers--as the birds that are seated for prey. Ye have now the complete lesson concerning eating.


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Found: Barnabas:11:8 @ Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season; then, saith He, I will repay. But now what saith He? His leaves shall not fall off; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many.


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Found: Barnabas:11:11 @ This He saith, because we go down into the water laden with sins and filth, and rise up from it bearing fruit in the heart, resting our fear and hope on Jesus in the spirit. And whosoever shall eat of these shall live forever; He meaneth this; whosoever, saith He, shall hear these things spoken and shall believe, shall live forever.


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Found: Barnabas:15:9 @ Wherefore also we keep the eighth day for rejoicing, in the which also Jesus rose from the dead, and having been manifested ascended into the heavens.


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Found: Barnabas:19:3 @ Thou shalt not exalt thyself, but shalt be lowly minded in all things. Thou shalt not assume glory to thyself. Thou shalt not entertain a wicked design against thy neighbor; thou shalt not admit boldness into thy soul.


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Found: Didache:1:6 @ Yea, as touching this also it is said; Let thine alms sweat into thine hands, until thou have learnt to whom to give.


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Found: Didache:3:9 @ Thou shalt not exalt thyself, neither shalt thou admit boldness into thy soul. Thy soul shall not cleave together with the lofty, but with the righteous and humble shalt thou walk.


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Found: Didache:8:2 @ Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever.


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Found: Didache:9:4 @ As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever.


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Found: Didache:9:5 @ But let no one eat or drink of this eucharistic thanksgiving, but they that have been baptized into the name of the Lord; for concerning this also the Lord hath said: Give not that which is holy to the dogs.


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Found: Didache:10:5 @ Remember, Lord, Thy Church to deliver it from all evil and to perfect it in Thy love; and gather it together from the four winds-- even the Church which has been sanctified-- into Thy kingdom which Thou hast prepared for it; for Thine is the power and the glory for ever and ever.


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Found: Didache:16:3 @ For in the last days the false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate.


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Found: Didache:16:4 @ For as lawlessness increaseth, they shall hate one another and shall persecute and betray. And then the world-deceiver shall appear as a son of God; and shall work signs and wonders, and the earth shall be delivered into his hands; and he shall do unholy things, which have never been since the world began.


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Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.


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Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?


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Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?


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Found: Diognetus:9:1 @ Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.


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Found: Diognetus:11:2 @ For who that has been rightly taught and has entered into friendship with the Word does not seek to learn distinctly the lessons revealed openly by the Word to the disciples; to whom the Word appeared and declared them, speaking plainly, not perceived by the unbelieving, but relating them to disciples who being reckoned faithful by Him were taught the mysteries of the Father?


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Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins.


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Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.


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Found: Hermas:2:4 @ Then she said, "Far be this thing from the servant of God! Nevertheless the thought did enter into thy heart concerning her. Now to the servants of God such a purpose bringeth sin. For it is an evil and mad purpose to overtake a devout spirit that hath been already approved, that it should desire an evil deed, and especially if it be Hermas the temperate, who abstaineth from every evil desire, and is full of all simplicity and of great guilelessness.


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Found: Hermas:19y:2 @ After fasting often, and entreating the Lord to declare unto me the revelation which He promised to show me by the mouth of the aged woman, that very night the aged woman was seen of me, and she said to me, "Seeing that thou art so importunate and eager to know all things, come into the country where thou abidest, and about the fifth hour I will appear, and will show thee what thou oughtest to see."


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Found: Hermas:19y:4 @ I went then, brethren, into the country, and I counted up the hours, and came to the place where I appointed her to come, and I see an ivory couch placed there, and on the couch there lay a linen cushion, and on the cushion was spread a coverlet of fine linen of flax.


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Found: Hermas:210:6 @ The stones that were dragged from the deep they placed in every case, just as they were, into the building, for they had been shaped, and they fitted in their joining with the other stones; and they adhered so closely one with another that their joining could not possibly be detected; and the building of the tower appeared as if it were built of one stone.


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Found: Hermas:210:7 @ But of the other stones which were brought from the dry land, some they threw away, and some they put into the building; and others they broke in pieces, and threw to a distance from the tower.


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Found: Hermas:210:8 @ Now many other stones were lying round the tower, and they did not use them for the building; for some of them were mildewed, and others had cracks in them, and others were too short, and others were white and round, and did not fit into the building.


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Found: Hermas:210:9 @ And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.


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Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."


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Found: Hermas:715:1 @ "But the other stones which thou sawest cast far away from the tower and falling into the way and rolling out of the way into the regions where there is no way, these are they that have believed, but by reason of their double heart they abandon their true way. Thus thinking that they can find a better way, they go astray and are sore distressed, as they walk about in the regions where there is no way.


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Found: Hermas:715:2 @ But they that fall into the fire and are burned, these are they that finally rebelled from the living God, and it no more entered into their hearts to repent by reason of the lusts of their wantonness and of the wickednesses which they wrought.


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Found: Hermas:715:3 @ But the others, which are near the waters and yet cannot roll into the water, wouldest thou know who are they? These are they that heard the word, and would be baptized unto the name of the Lord. Then, when they call to their remembrance the purity of the truth, they change their minds, and go back again after their evil desires."


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Found: Hermas:715:5 @ Still importunate, I asked her further, whether for all these stones that were rejected and would not fit into the building of the tower that was repentance, and they had a place in this tower. "They can repent," she said, "but they cannot be fitted into this tower.


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Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."


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Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."


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Found: Hermas:917:1 @ "Hear me, my children. I brought you up in much simplicity and guilelessness and reverence, through the mercy of the Lord, Who instilled righteousness into you, that ye might be justified and sanctified from all wickedness and all crookedness. But ye will not to cease from your wickedness.


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Found: Hermas:122:2 @ I was going into the country by the Companion Way. From the high road, it is about ten stades; and the place is easy for traveling.


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Found: Hermas:126:1 @ "First of all, believe that God is One, even He who created all things and set them in order, and brought all things from non-existence into being, Who comprehendeth all things, being alone incomprehensible.


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Found: Hermas:129:1 @ "I charge thee, "saith he, "to keep purity, and let not a thought enter into thy heart concerning another's wife, or concerning fornication, or concerning any such like evil deeds; for in so doing thou commitest a great sin. But remember thine own wife always, and thou shalt never go wrong.


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Found: Hermas:129:2 @ For should this desire enter into thine heart, thou wilt go wrong, and should any other as evil as this, thou commitest sin. For this desire in a servant of God is a great sin; and if any man doeth this evil deed, he worketh out death for himself.


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Found: Hermas:129:3 @ Look to it therefore. Abstain from this desire; for, where holiness dwelleth, there lawlessness ought not to enter into the heart of a righteous man."


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Found: Hermas:230:2 @ He answered and said unto me, "I," saith he, "preside over repentance, and I give understanding to all who repent. Nay, thinkest thou not," saith he, "that this very act of repentance is understanding? To repent is great understanding," saith he. "For the man that hath sinned understandeth that he hath done evil before the Lord, and the deed which he hath done entereth into his heart, and he repenteth, and doeth no more evil, but doeth good lavishly, and humbleth his own soul and putteth it to torture because it sinned. Thou seest then that repentance is great understanding."


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Found: Hermas:331:1 @ "I will still proceed, Sir," say I, "to ask a further question." "Speak on," saith he. "I have heard, Sir," say I, "from certain teachers, that there is no other repentance, save that which took place when we rent down into the water and obtained remission of our former sins."


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Found: Hermas:133:5 @ For if you take a little wormwood, and pour it into a jar of honey, is not the whole of the honey spoiled, and all that honey ruined by a very small quantity of wormwood? For it destroyeth the sweetness of the honey, and it no longer hath the same attraction for the owner, because it is rendered bitter and hath lost its use. But if the wormwood be not put into the honey, the honey is found sweet and becomes useful to its owner.


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Found: Hermas:234:2 @ For when it seeth such men in prosperity it insinuates itself into the heart of the man, and for no cause whatever the man or the woman is embittered on account of worldly matters, either about meats, or some triviality, or about some friend, or about giving or receiving, or about follies of this kind. For all these things are foolish and vain and senseless and inexpedient for the servants of God.


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Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.


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Found: Hermas:236:4 @ Now see the works of the angel of wickedness also. First of all, he is quick tempered and bitter and senseless, and his works are evil, overthrowing the servants of God. Whenever then he entereth into thy heart, know him by his works."


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Found: Hermas:236:5 @ "How I shall discern him, Sir," I reply, "I know not." Listen," saith he. "When a fit of angry temper or bitterness comes upon thee, know that he is in thee. Then the desire of much business and the costliness of many viands and drinking bouts and of many drunken fits and of various luxuries which are unseemly, and the desire of women, and avarice, and haughtiness and boastfulness, and whatsoever things are akin and like to these--when then these things enter into thy heart, know that the angel of wickedness is with thee.


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Found: Hermas:236:7 @ But from the angel of wickedness stand aloof, for his teaching is evil in every matter; for though one be a man of faith, and the desire of this angel enter into his heart, that man, or that woman, must commit some sin.


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Found: Hermas:236:8 @ And if again a man or a woman be exceedingly wicked, and the works of the angel of righteousness come into that man's heart, he must of necessity do something good.


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Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.


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Found: Hermas:241:2 @ When the man of doubtful mind sets his hand to any action, and fails in it owing to his doubtful-mindedness, grief at this entereth into the man, and grieveth the Holy Spirit, and crusheth it out.


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Found: Hermas:241:3 @ Then again when angry temper cleaveth to a man concerning any matter, and he is much embittered, again sorrow entereth into the heart of the man that was ill-tempered, and he is grieved at the deed which he hath done, and repenteth that he did evil.


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Found: Hermas:143:9 @ When then the man who hath the divine Spirit cometh into an assembly of righteous men, who have faith in a divine Spirit, and intercession is made to God by the gathering of those men, then the angel of the prophetic spirit, who is attached to him, filleth the man, and the man, being filled with the Holy Spirit, speaketh to the multitude, according as the Lord willeth.


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Found: Hermas:143:14 @ But when he comes into an assembly full of righteous men who have a Spirit of deity, and intercession is made from them, that man is emptied, and the earthly spirit fleeth from him in fear, and that man is struck dumb and is altogether broken in pieces, being unable to utter a word.


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Found: Hermas:143:15 @ For, if you pack wine or oil into a closet, and place an empty vessel among them, and again desire to unpack the closet, the vessel which you place there empty, empty in like manner you will find it. Thus also the empty prophets, whenever they come unto the spirits of righteous men, are found just such as they came.


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Found: Hermas:346:5 @ He answered and said unto me; "If thou set it before thyself that they can be kept, thou wilt easily keep them, and they will not be hard; but if it once enter into thy heart that they cannot be kept by a man, thou wilt not keep them.


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Found: Hermas:548:4 @ So also the devil cometh to all the servants of God tempting them. As many then as are complete in the faith, oppose him mightily, and he departeth from them, not having a place where he can find an entrance. So he cometh next to the empty ones, and finding a place goeth into them, and further he doeth what he willeth in them, and they become submissive slaves to him.


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Found: Hermas:150:6 @ Take heed therefore; as dwelling in a strange land prepare nothing more for thyself but a competency which is sufficient for thee, and make ready that, whensoever the master of this city may desire to cast thee out for thine opposition to his law, thou mayest go forth from his city and depart into thine own city and use thine own law joyfully, free from all insult.


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Found: Hermas:153:5 @ Do thou therefore bear fruit, that in that summer thy fruit may be known. But abstain from overmuch business, and thou shalt never fill into any sin. For they that busy themselves overmuch, sin much also, being distracted about their business, and in no wise serving their own Lord.


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Found: Hermas:255:5 @ After a time the master of the servant and of the estate came, and he went into the vineyard. And seeing the vineyard fenced neatly, and digged as well, and all the weeds plucked up, and the vines flourishing, he rejoiced exceedingly at what his servant had done.


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Found: Hermas:760:2 @ See that it never enter into thine heart that this flesh of thine is perishable, and so thou abuse it in some defilement. For if thou defile thy flesh, thou shalt defile the Holy Spirit also; but if thou defile the flesh, thou shalt not live."


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Found: Hermas:161:5 @ And after he had told these things to me, he saith to me, "Let us go into the country, and I will show thee the shepherds of the sheep." "Let us go, Sir," say I. And we came to a certain plain, and he showeth me a young man, a shepherd, clothed in a light cloak, of saffron color;


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Found: Hermas:363:5 @ For many, being unsettled in their plans, set their hands to many things, and nothing ever goes forward with them. And then they say that they do not prosper in their doings, and it doth not enter into their hearts that they have done evil deeds, but they blame the Lord.


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Found: Hermas:268:1 @ And the angel of the Lord commanded crowns to be brought. And crowns were brought, made as it were of palm branches; and he crowned the men that had given up the rods which had the shoots and some fruit, and sent them away into the tower.


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Found: Hermas:268:2 @ And the others also he sent into the tower, even those who had given up the rods green and with shoots, but the shoots were without fruit; and he set a seal upon them.


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Found: Hermas:268:3 @ And all they that went into the tower had the same raiment, white as snow.


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Found: Hermas:369:3 @ but the great and glorious angel is Michael, who hath the power over this people and is their captain. For this is he that putteth the law into the hearts of the believers; therefore he himself inspecteth them to whom he gave it, to see whether they have observed it.


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Found: Hermas:369:5 @ I say unto him; "Sir, wherefore did he send away some into the tower, and leave others for thee?" "As many," saith he, "as transgressed the law which they received from him, these he left under my authority for repentance; but as many as already satisfied the law and have observed it, these he has under his own authority."


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Found: Hermas:369:6 @ "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.


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Found: Hermas:470:5 @ Then those gave them up who had the half-withered and with cracks; and many of them gave them up green and without cracks; and some gave them up green and with shoots, and fruits on the shoots, such as those had who went into the tower crowned; and some gave them up withered and eaten, and some withered and uneaten, and some such as they were, half-withered and with cracks. He ordered them to stand each one apart, some in their proper ranks, and others apart.


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Found: Hermas:672:6 @ But thou seest that many of them have indeed repented from the time when thou spakest to them my commandments; yea, and (others) still will repent. And as many as shall not repent, have lost their life; but as many of them as repented, became good; and their dwelling was placed within the first walls, and some of them even ascended into the tower. Thou seest then," saith he, "that repentance from sins bringeth life, but not to repent bringeth death.


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Found: Hermas:1076:3 @ But they that gave up their rods withered, yet with a very small part green, these are they that believed, but practiced the works of lawlessness. Still they never separated from God, but bore the Name gladly, and gladly received into their houses the servants of God. So hearing of this repentance they repented without wavering, and they practice all excellence and righteousness.


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Found: Hermas:178:4 @ And he took me away into Arcadia, to a certain rounded mountain, and set me on the top of the mountain, and showed me a great plain, and round the plain twelve mountains, the mountains having each a different appearance.


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Found: Hermas:481:3 @ And, after the ten stones, other twenty-five stones came up from the deep, and these were fitted into the building of the tower, being carried by the virgins, like the former. And after these thirty-five stones came up. And these likewise were fitted into the tower. And after these came up other forty stones. and these all were put into the building of the tower. So four rows were made in the foundations of the tower.


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Found: Hermas:481:7 @ Then the six men, seeing the stones that were unsightly in the building, ordered them to be removed and carried below into their own place whence they were brought.


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Found: Hermas:582:3 @ "I would fain know, Sir," say I, "what is this building of this tower, and concerning the rock and gate, and the mountains, and the virgins, and the stones that came up from the deep, and were not shaped, but went just as they were into the building;


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Found: Hermas:683:5 @ So he ordered all these to be removed from the tower, and to be placed by the side of the tower, and other stones to be brought and put into their place.


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Found: Hermas:683:6 @ And the builders asked him from what mountain he desired stones to be brought and put into their place. And he would not have them brought from the mountains, but ordered them to be brought from a certain plain that was nigh at hand.


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Found: Hermas:784:4 @ I say to the shepherd, "How can these stones go again to the building of the tower, seeing that they have been disapproved?" He saith unto me in answer; "Seest thou", saith he, "these stones ?" I see them, Sir," say I. "I myself," saith he, "will shape the greater part of these stones and put them into the building, and they shall fit in with the remaining stones."


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Found: Hermas:784:5 @ "How, Sir," say I, "can they, when they are chiseled, fill the same space?" He saith unto me in answer, "As many as shall be found small, shall be put into the middle of the building; but as many as are larger, shall be placed nearer the outside, and they will bind them together."


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Found: Hermas:784:6 @ With these words he saith to me, "Let us go away, and after two days let us come and clean these stones, and put them into the building; for all things round the tower must be made clean, lest haply the master come suddenly and find the circuit of the tower dirty, and he be wroth, and so these stones shall not go to the building of the tower, and I shall appear to be careless in my master's sight."


EARLYCHURCHFATHERS.txt
Found: Hermas:885:2 @ Then he inspected those that were mildewed, and he took and shaped many of them, and ordered the virgins to take them up and put them into the building. And the virgins took them up and placed them in the building of the tower in a middle position. But the rest he ordered to be placed with the black ones; for these also were found black.


EARLYCHURCHFATHERS.txt
Found: Hermas:885:4 @ Then he proceeded to inspect the stunted (stones), and many among them were found black, and some had contracted great cracks; and he ordered these also to be placed with those that had been cast aside. But those of them which remained he cleaned and shaped, and ordered to be placed in the building So the virgins took them up, and fitted them into the middle of the building of the tower; for they were somewhat weak.


EARLYCHURCHFATHERS.txt
Found: Hermas:885:5 @ Then he began to inspect those that were half white and half black, and many of them were (now) found black; and he ordered these also to be taken up with those that had been cast aside. But all the rest were found white, and were taken up by the virgins; for being white they were fitted by the virgins themselves into the building. But they were placed towards the outside, because they were found sound, so that they could hold together those that were placed in the middle; for not a single one of them was too short.


EARLYCHURCHFATHERS.txt
Found: Hermas:885:6 @ Then he began to inspect the hard and rough; and a few of them were cast away, because they could not be shaped; for they were found very hard. But the rest of them were shaped and taken up by the virgins and fitted into the middle of the building of the tower; for they were somewhat weak.


EARLYCHURCHFATHERS.txt
Found: Hermas:885:7 @ Then he proceeded to inspect those that had the spots, and of these some few had turned black and were cast away among the rest; but the remainder were found bright and sound, and these were fitted by the virgins into the building; but they were placed towards the outside, owing to their strength.


EARLYCHURCHFATHERS.txt
Found: Hermas:986:2 @ "I, Sir," say I, "do not possess this art, neither am I a mason, nor can I understand." Seest thou not," saith he, "that they are very round; and if I wish to make them square, very much must needs be chiseled off from them? Yet some of them must of necessity be placed into the building."


EARLYCHURCHFATHERS.txt
Found: Hermas:986:3 @ "If then, Sir," say I, "it must needs be so, why distress thyself, and why not choose out for the building those thou willest, and fit them into it?" He chose out from them the large and the bright ones, and shaped them; and the virgins took them up, and fitted them into the outer parts of the building.


EARLYCHURCHFATHERS.txt
Found: Hermas:986:4 @ But the rest, which remained over, were taken up, and put aside into the plain whence they were brought; they were not however cast away, "Because," saith he, there remaineth still a little of the tower to be builded. And the master of the tower is exceedingly anxious that these stones be fitted into the building, for they are very bright."


EARLYCHURCHFATHERS.txt
Found: Hermas:1087:1 @ And I, as I walked with him, was glad to see so brave a sight. And the shepherd saith to me; "Go and bring plaster and fine clay, that I may fill up the shapes of the stones that have been taken up and put into the building; for all the circuit of the tower must be made smooth."


EARLYCHURCHFATHERS.txt
Found: Hermas:1289:3 @ "Because," saith he, "He was made manifest in the last days of the consummation; therefore the gate was made recent, that they which are to be saved may enter through it into the kingdom of God.


EARLYCHURCHFATHERS.txt
Found: Hermas:1289:4 @ Didst thou see," saith he, "that the stones which came through the gate have gone to the building of the tower, but those which came not through it were cast away again to their own place?" "I saw, Sir," say I. "Thus," saith he, "no one shall enter into the kingdom of God, except he receive the name of His Son.


EARLYCHURCHFATHERS.txt
Found: Hermas:1289:5 @ For if thou wishest to enter into any city, and that city is walled all round and has one gate only, canst thou enter into that city except through the gate which it hath?" "Why, how, Sir," say I, "is it possible otherwise?" "If then thou canst not enter into the city except through the gate itself, even so," saith he, "a man cannot enter into the kingdom of God except by the name of His Son that is beloved by Him.


EARLYCHURCHFATHERS.txt
Found: Hermas:1289:8 @ "The glorious man," saith he, "is the Son of God, and those six are the glorious angels who guard Him on the right hand and on the left. Of these glorious angels not one," saith he, "shall enter in unto God without Him; whosoever shall not receive His name, shall not enter into the kingdom of God."


EARLYCHURCHFATHERS.txt
Found: Hermas:1390:4 @ As many stones," saith he, "as thou sawest enter into the building of the tower, being given in by their hands and waiting for the building, they have been clothed in the power of these virgins.


EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:1 @ What then, Sir," say I, "if these men, being such as they are, should repent and put away their desire for these women, and return unto the virgins, and walk in their power and in their works? Shall they not enter into the house of God?"


EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:2 @ "They shall enter," saith he, "if they shall put away the works of these women, and take again the power of the virgins, and walk in their works. For this is the reason why there was also a cessation in the building, that, if these repent, they may go into the building of the tower; but if they repent not, then others will go, and these shall be cast away finally."


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:2 @ The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names--Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of God shall be able to enter into the kingdom of God.


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:3 @ Hear," saith he, "likewise the names of the women that wear the black garments. Of these also four are more powerful than the rest; the first is Unbelief; the second, Intemperance; the third, Disobedience; the fourth, Deceit; and their followers are called, Sadness, Wickedness, Wantonness, Irascibility, Falsehood, Folly, Slander, Hatred. The servant of God that beareth these names shall see the kingdom of God, but shall not enter into it."


EARLYCHURCHFATHERS.txt
Found: Hermas:1592:4 @ "But the stones, Sir," say I, "that came from the deep, and were fitted into the building, who are they?" "The first," saith he, "even the ten, that were placed in the foundations, are the first generation; the twenty-five are the second generation of righteous men; the thirty-five are God's prophets and His ministers; the forty are apostles and teachers of the preaching of the Son of God."


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:1 @ "Show me still further, Sir," say I. "What desirest thou to know besides?" saith he. "Wherefore, Sir," say I, "did the stones come up from the deep, and wherefore were they placed into the building, though they bore these spirits?"


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:2 @ "It was necessary for them," saith he, "to rise up through water, that they might be made alive; for otherwise they could not enter into the kingdom of God, except they had put aside the deadness of their former life.


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:3 @ So these likewise that had fallen asleep received the seal of the Son of God and entered into the kingdom of God. For before a man," saith he, "has borne the name of the Son of God, he is dead; but when he has received the seal, he layeth aside his deadness, and resumeth life.


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:4 @ The seal then is the water: so they go down into the water dead, and they come up alive. "thus to them also this seal was preached, and they availed themselves of it that they might enter into the kingdom of God."


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:6 @ Therefore they went down with them into the water, and came up again. But these went down alive and again came up alive; whereas the others that had fallen asleep before them went down dead and came up alive.


EARLYCHURCHFATHERS.txt
Found: Hermas:15[92^:7 @ So by their means they were quickened into life, and came to the full knowledge of the name of the Son of God. For this cause also they came up with them, and were fitted with them into the building of the tower and were builded with them, without being shaped; for they fell asleep in righteousness and in great purity. Only they had not this seal. Thou hast then the interpretation of these things also." "I have, Sir," say I.


EARLYCHURCHFATHERS.txt
Found: Hermas:1794:3 @ "First, Sir," say I, "show me this, why the mountains being so various, yet, when their stones were set into the building, became bright and of one color, just like the stones that had come up from the deep."


EARLYCHURCHFATHERS.txt
Found: Hermas:2097:2 @ These then, that are mixed up in many and various business affairs, cleave not to the servants of God, but go astray, being choked by their affairs, but the wealthy unwillingly cleave to the servants of God, fearing lest they may be asked for something by them. Such men therefore shall hardly enter into the kingdom of God.


EARLYCHURCHFATHERS.txt
Found: Hermas:2299:2 @ By reason of this their stubbornness, understanding stood aloof from them, and a foolish senselessness entered into them; and they praise themselves as having understanding, and they desire to be self-appointed teachers, senseless though they are.


EARLYCHURCHFATHERS.txt
Found: Hermas:27104:2 @ bishops, hospitable persons, who gladly received into their houses at all times the servants of God without hypocrisy. These bishops at all times without ceasing sheltered the needy and the widows in their ministration and conducted themselves in purity at all times.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104^:4 @ "As many," saith he, "as were tortured and denied not, when brought before the magistery, but suffered readily, these are the more glorious in the sight of the Lord; their fruit is that which surpasseth. But as many as become cowards, and were lost in uncertainty, and considered in their hearts whether they should deny or confess, and yet suffered, their fruits are less, because this design entered into their heart; for this design is evil, that a servant should deny his own lord.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104^:7 @ These things I say unto you that waver as touching denial and confession. Confess that ye have the Lord, lest denying Him ye be delivered into prison.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104_:1 @ "And from the twelfth mountain, which was white, they that believed are such as these; they that are as very babes, into whose heart no guile entereth, neither lernt they what wickedness is, but they remained as babes forever.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104`:2 @ When then they that believed from this mountain were all found guiltless, the lord of the tower ordered these from the roots of the mountain to be put into the building of the tower. For He knew that if these stones should go into the building of the tower, they would remain bright and not one of them would turn black.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104a:1 @ "But the other (stones), which have remained round and have not been fitted into the building, because they have not yet received the seal, have been replaced in their own possession, for they were found very round.


EARLYCHURCHFATHERS.txt
Found: Hermas:27[104a:2 @ For this world and the vanities of their possessions must be cut off from them, and then they will fit into the kingdom of God. For it is necessary that they should enter into the kingdom of God; because the Lord hath blessed this innocent kind. Of this kind then not one shall perish. Yea, even though any one of them being tempted by the most wicked devil have committed any fault, he shall return speedily unto his Lord.


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:4:2 @ And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always.


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:11:1 @ These are the last times. Henceforth let us have reverence; let us fear the long-suffering of God, lest it turn into a judgment against us. For either let us fear the wrath which is to come or let us love the grace which now is--the one or the other; provided only that we be found in Christ Jesus unto true life.


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:16:2 @ If then they which do these things after the flesh are put to death, how much more if a man through evil doctrine corrupt the faith of God for which Jesus Christ was crucified. Such a man, having defiled himself, shall go into the unquenchable fire; and in like manner also shall he that hearkeneth unto him.


EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:19:2 @ A star shone forth in the heaven above all the stars; and its light was unutterable, and its strangeness caused amazement; and all the rest of the constellations with the sun and moon formed themselves into a chorus about the star; but the star itself far outshone them all; and there was perplexity to know whence came this strange appearance which was so unlike them.


EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:11:1 @ Now these things I say, my dearly beloved, not because I have learned that any of you are so minded; but as being less than any of you, I would have you be on your guard betimes, that ye fall not into the snares of vain doctrine; but be ye fully persuaded concerning the birth and the passion and the resurrection, which took place in the time of the governorship of Pontius Pilate; for these things were truly and certainly done by Jesus Christ our hope; from which hope may it not befall any of you to be turned aside.


EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:3:2 @ For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. Be not deceived, my brethren.


EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:6:3 @ I give thanks to my God, that I have a good conscience in my dealings with you, and no man can boast either in secret or openly, that I was burdensome to any one in small things or in great. Yea and for all among whom I spoke, it is my prayer that they may not turn it into a testimony against themselves.


EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:2:2 @ Nay grant me nothing more than that I be poured out a libation to God, while there is still an altar ready; that forming yourselves into a chorus in love ye may sing to the Father in Jesus Christ, for that God hath vouchsafed that the bishop from Syria should be found in the West, having summoned him from the East. It is good to set from the world unto God, that I may rise unto Him.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:2:3 @ And giving heed unto the grace of Christ they despised the tortures of this world, purchasing at the cost of one hour a release from eternal punishment. And they found the fire of their inhuman torturers cold: for they set before their eyes the escape from the eternal fire which is never quenched; while with the eyes of their heart they gazed upon the good things which are reserved for those that endure patiently, things which neither ear hath heard nor eye hath seen, neither have they entered into the heart of man, but were shown by the Lord to them, for they were no longer men but angels already.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:5:2 @ And while praying he falleth into a trance three days before his apprehension; and he saw his pillow burning with fire. And he turned and said unto those that were with him: 'It must needs be that I shall be burned alive.'


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:6:2 @ for it was impossible for him to lie concealed, seeing that the very persons who betrayed him were people of his own household. And the captain of the police, who chanced to have the very name, being called Herod, was eager to bring him into the stadium, that he himself might fulfill his appointed lot, being made a partaker with Christ, while they--his betrayers--underwent the punishment of Judas himself.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:8:1 @ But when at length he brought his prayer to an end, after remembering all who at any time had come in his way, small and great, high and low, and all the universal Church throughout the world, the hour of departure being come, they seated him on an ass and brought him into the city, it being a high Sabbath.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:9:1 @ But as Polycarp entered into the stadium, a voice came to him from heaven; 'Be strong, Polycarp, and play the man.' And no one saw the speaker, but those of our people who were present heard the voice. And at length, when he was brought up, there was a great tumult, for they heard that Polycarp had been apprehended.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:22:4 @ And I Pionius again wrote it down from the aforementioned copy, having searched it out (for the blessed Polycarp showed me in a revelation, as I will declare in the sequel), gathering it together when it was now well nigh worn out by age, that the Lord Jesus Christ may gather me also with His elect into His heavenly kingdom; to whom be the glory with the Father and the Holy Spirit for ever and ever. Amen. {2** THE THREE PROCEEDING PARAGRAPHS AS READ IN THE MOSCOW MS. **}2 @ {9 @


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:22:4 @ And I Pionius again wrote it down from the copy of Isocrates, having searched for it in obedience to a revelation of the holy Polycarp, gathering it together, when it was well nigh worn out by age, that the Lord Jesus Christ may gather me also with His elect into His heavenly kingdom; to whom be the glory with the Father and the Son and the Holy Spirit for ever and ever. Amen.


EARLYCHURCHFATHERS.txt
Found: Polycarp:3:2 @ For neither am I, nor is any other like unto me, able to follow the wisdom of the blessed and glorious Paul, who when he came among you taught face to face with the men of that day the word which concerneth truth carefully and surely; who also, when he was absent, wrote a letter unto you, into the which if ye look diligently, ye shall be able to be builded up unto the faith given to you,


EARLYCHURCHFATHERS.txt
Found: Polycarp:4:1 @ But the love of money is the beginning of all troubles. Knowing therefore that we brought nothing into the world neither can we carry anything out, let us arm ourselves with the armor of righteousness, and let us teach ourselves first to walk in the commandment of the Lord;


EARLYCHURCHFATHERS.txt
Found: Polycarp:7:2 @ Wherefore let us forsake the vain doing of the many and their false teachings, and turn unto the word which was delivered unto us from the beginning, being sober unto prayer and constant in fastings, entreating the all-seeing God with supplications that He bring us not into temptation, according as the Lord said, The Spirit is indeed willing, but the flesh is weak.


ENDTIMEPROPHECY.txt
Found: strkjv@Revelation:8:8-9 @ 2. Meteor falls into the Ocean - SEVEN TRUMPETS


PBIBLXBIBLETRANSLATIONS.txt
Found: jub@Matthew:1 @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works.  May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG


PBIBLXBIBLETRANSLATIONS.txt
Found: mnt@Matthew:1 @ TITLE: Montgomery New Testament DESCRIPTION: Montgomery New Testament (1924) by Helen Barrett Montgomery\par This is the only modem speech translation of the New Testament produced by a woman. Helen Barrett Montgomery's translation is marked by a conversational style, with the text arranged into paragraphs. RIGTHS: Public Domain PUBLISHER: SnowBall


PBIBLXBIBLETRANSLATIONS.txt
Found: nkjv@Matthew:1 @ The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century.


FAITHOFJESUSDEVOTION.txt
Found: October28 @ strkjv@John:1:1-11 Jesus Changes Water into Wine journal:October28


WEBSTUDYLINKS.txt
Found: UNSORTED @ In Touch Ministries


KJVWORDCONCORDANCE.txt
Found: into @ kjv@CONCORD:into


KJVWORDCONCORDANCE.txt
Found: thereinto @ kjv@CONCORD:thereinto


KJVWORDCONCORDANCE.txt
Found: whereinto @ kjv@CONCORD:whereinto


BIBLEREADCHRONOLOGICAL1YEAR-ITW.txt
Found: http://70030.netministry.com/articles_view.asp?articleid=31608&columid=3801 @ Adapted fom Read through Bible chronologicaly in one year www.intothyword.org CronoRead


JESUSBYINDEX.txt
Found: strkjv@John:2:1-11 @ Jesus By Miracle - Turning water into wine


JESUSBYINDEX.txt
Found: strkjv@Luke:10:10-11 @ Jesus By Command - go your ways out into the streets of the same, and say, Even the very dust


JESUSBYINDEX.txt
Found: strkjv@Luke:12:4-5 @ Jesus By Command - Fear him, which after he hath killed hath power to cast into hell


JESUSBYINDEX.txt
Found: strkjv@Luke:22:40 @ Jesus By Command - Pray that ye enter not into temptation


JESUSBYINDEX.txt
Found: strkjv@Luke:22:46 @ Jesus By Command - rise and pray, lest ye enter into temptation


JESUSBYINDEX.txt
Found: strkjv@Luke:9:44 @ Jesus By Command - Let these sayings sink down into your ears


JESUSBYINDEX.txt
Found: strkjv@Mark:16:15 @ Jesus By Command - Go ye into all the world, and preach the gospel to every creature


JESUSBYINDEX.txt
Found: strkjv@Matthew:10:11-13 @ Jesus By Command - enquire who in it is worthy; and there abide till ye go thence...come into an house, salute it...let your peace come upon it...let your peace return to you


JESUSBYINDEX.txt
Found: strkjv@Matthew:10:23 @ Jesus By Command - flee ye into another


JESUSBYINDEX.txt
Found: strkjv@Matthew:26:52 @ Jesus By Command - Put up again thy sword into his place


JESUSBYINDEX.txt
Found: strkjv@Matthew:6:6 @ Jesus By Command - when thou prayest, enter into thy closet


JESUSBYINDEX.txt
Found: strkjv@Matthew:11:7 @ What went ye out into the wilderness to see? A reed shaken with the wind? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Matthew:12:4 @ How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Matthew:12:11 @ What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Matthew:12:29 @ Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Matthew:15:17 @ Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Matthew:18:12 @ How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Mark:2:26 @ How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Mark:7:18-19 @ Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:6:4 @ How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:6:39 @ Can the blind lead the blind? shall they not both fall into the ditch? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:7:24 @ What went ye out into the wilderness for to see? A reed shaken with the wind? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:14:5 @ Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:19:23 @ Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@Luke:24:26 @ Ought not Christ to have suffered these things, and to enter into his glory? - Jesus By Question


JESUSBYINDEX.txt
Found: strkjv@John:10:36 @ Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? - Jesus By Question


FAITHOFJESUSDEVOTION2.txt
Found: October28 @ John:1:1-11 Jesus Changes Water into Wine


BIBLEBYSTORYLINE.txt
Found: strkjv@Genesis:37 @ Joseph Sold into Slavery


BIBLEBYSTORYLINE.txt
Found: strkjv@John:1:1-11 @ Jesus Changes Water into Wine


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL And when he was come into @ 7


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL enter into the kingdom @ 12


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL enter into the kingdom of @ 12


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL he was come into @ 8


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL into the @ 206


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL into the kingdom of @ 13


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL to enter into the kingdom @ 5


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL to enter into the kingdom of @ 5


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL went into the @ 16


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL when he was come into @ 8


NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL when he was come into the @ 5


BIBLETRANSLATIONINDEX.csv
Found: akjv@Matthew:1,ENGLISH:, American King James Version, This is a new translation of the Bible, based on the original King James Version. It is a simple word for word update from the King James English. I have taken care to change nothing doctrinally, but to simply update the spelling and vocabulary. I have not changed the grammar because that could alter the doctrine., I am hereby putting the American King James version of the Bible into the public domain on November 8, 1999., The Free Bible Group


BIBLETRANSLATIONINDEX.csv
Found: jub@Matthew:1,ENGLISH:, English Jubilee 2000 Bible, Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611., Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works.  May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required., DarkBibleORG


BIBLETRANSLATIONINDEX.csv
Found: mnt@Matthew:1,ENGLISH:, Montgomery New Testament, Montgomery New Testament (1924) by Helen Barrett Montgomery\par This is the only modem speech translation of the New Testament produced by a woman. Helen Barrett Montgomery's translation is marked by a conversational style, with the text arranged into paragraphs., Public Domain, SnowBall


BIBLETRANSLATIONINDEX.csv
Found: nkjv@Matthew:1,ENGLISH:,New King James Version,The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century. RIGHTS:


NATURALREMEDY.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,,ESSENTIAL OIL


NATURALREMEDY.csv
Found: Citronella Essential Oil,Properties: Citronella essential oil is an antibacterial/ antidepressant/ antiseptic/ antispasmodic/ anti-inflammatory and deodorant/ all rolled into one. It is also diaphoretic/ diuretic/ febrifuge/ fungicidal/ stomachic/ stimulant/ tonic and vermifuge. Perhaps most well known in recent years is its use as a very effective insect repellent.,Health benefits: This useful oil inhibits bacterial/ microbial/ viral & fungal infections while also killing insects/ protecting wounds from becoming septic/ relaxing spasms/ soothing inflammations/ eliminating body odor/ stimulating perspiration/ increasing urination and the removal of toxins from the body/ reducing fever/ and repelling insects. Finally/ it is beneficial for good stomach health and digestion.,,ESSENTIAL OIL


NATURALREMEDY.csv
Found: Helichrysum Essential Oil,Properties: This essential oil is antispasmodic/ anticoagulant/ antiallergenic/ antimicrobial/ antihaematomic/ antiphlogistic/ nervine/ antiinflammatory/ antitussive/ cicatrisant/ expectorant/ febrifuge/ anti septic/ cholagogue/ emollient/ mucolytic/ fungicidal/ hepatic/ diuretic/ splenic/ and cytophylactic.,Health benefits: Patients regularly use this essential oil because it reduces spasms/ maintains the fluidity of blood/ fights allergies/ inhibits microbial infections/ dissolves and clears blood clots/ reduces inflammation from fever/ and is good for nervous system health. Furthermore/ it reduces various other types of inflammation/ clears phlegm and reduces coughs/ heals scars/ protects wounds from becoming septic/ stimulates proper bile discharge into the stomach/ makes skin smooth and young/ dissolves mucus/ and kills fungus. It is also notoriously good for the liver and spleen/ while stimulating urination and the regeneration of new cells.,,ESSENTIAL OIL


ESSENTIALOILS.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,


ESSENTIALOILS.csv
Found: Citronella Essential Oil,Properties: Citronella essential oil is an antibacterial/ antidepressant/ antiseptic/ antispasmodic/ anti-inflammatory and deodorant/ all rolled into one. It is also diaphoretic/ diuretic/ febrifuge/ fungicidal/ stomachic/ stimulant/ tonic and vermifuge. Perhaps most well known in recent years is its use as a very effective insect repellent.,Health benefits: This useful oil inhibits bacterial/ microbial/ viral & fungal infections while also killing insects/ protecting wounds from becoming septic/ relaxing spasms/ soothing inflammations/ eliminating body odor/ stimulating perspiration/ increasing urination and the removal of toxins from the body/ reducing fever/ and repelling insects. Finally/ it is beneficial for good stomach health and digestion.,


ESSENTIALOILS.csv
Found: Helichrysum Essential Oil,Properties: This essential oil is antispasmodic/ anticoagulant/ antiallergenic/ antimicrobial/ antihaematomic/ antiphlogistic/ nervine/ antiinflammatory/ antitussive/ cicatrisant/ expectorant/ febrifuge/ anti septic/ cholagogue/ emollient/ mucolytic/ fungicidal/ hepatic/ diuretic/ splenic/ and cytophylactic.,Health benefits: Patients regularly use this essential oil because it reduces spasms/ maintains the fluidity of blood/ fights allergies/ inhibits microbial infections/ dissolves and clears blood clots/ reduces inflammation from fever/ and is good for nervous system health. Furthermore/ it reduces various other types of inflammation/ clears phlegm and reduces coughs/ heals scars/ protects wounds from becoming septic/ stimulates proper bile discharge into the stomach/ makes skin smooth and young/ dissolves mucus/ and kills fungus. It is also notoriously good for the liver and spleen/ while stimulating urination and the regeneration of new cells.,


FOJDD.csv
Found: October28,105[John_1_1-11],strkjv@John:1:1-11,Jesus Changes Water into Wine