Index Search - people

Indexes Search Result: indexed - people

MEMORYVERSE.txt
Found: kjv@Isaiah:40:1 @ Comfort ye, comfort ye my people, saith your...

MEMORYVERSE.txt
Found: kjv@Genesis:50:20 @ But as for you, ye thought evil against me; but...

MEMORYVERSE.txt
Found: kjv@Psalms:100:3 @ Know ye that the LORD he is God: it is...

MEMORYVERSE.txt
Found: kjv@Psalms:117:1 @ O praise the LORD, all ye nations: praise him, all...

MEMORYVERSE.txt
Found: kjv@Mark:7:6 @ He answered and said unto them, Well hath Esaias prophesied...

MEMORYVERSE.txt
Found: kjv@Psalms:148:11 @ Kings of the earth, and all people; princes, and all...

MEMORYVERSE.txt
Found: kjv@Psalms:148:14 @ He also exalteth the horn of his people, the praise...

MEMORYVERSE.txt
Found: kjv@Ruth:1:16 @ And Ruth said, Intreat me not to leave thee, or...

MEMORYVERSE.txt
Found: kjv@Matthew:1:21 @ And she shall bring forth a son, and thou shalt...

MEMORYVERSE.txt
Found: kjv@Matthew:2:6 @ And thou Bethlehem, in the land of Juda, art not...

MEMORYVERSE.txt
Found: kjv@2Corinthians:6:16 @ And what agreement hath the temple of God with idols?...

MEMORYVERSE.txt
Found: kjv@Luke:1:68 @ Blessed be the Lord God of Israel; for he hath...

MEMORYVERSE.txt
Found: kjv@Luke:2:10 @ And the angel said unto them, Fear not: for, behold,...

MEMORYVERSE.txt
Found: kjv@1Kings:3:9 @ Give therefore thy servant an understanding heart to judge thy...

MEMORYVERSE.txt
Found: kjv@1Chronicles:16:8 @ Give thanks unto the LORD, call upon his name, make...

MEMORYVERSE.txt
Found: kjv@Ezra:3:11 @ And they sang together by course in praising and giving...

MEMORYVERSE.txt
Found: kjv@Acts:10:42 @ And he commanded us to preach unto the people, and...

MEMORYVERSE.txt
Found: kjv@Isaiah:9:2 @ The people that walked in darkness have seen a great...

MEMORYVERSE.txt
Found: kjv@Isaiah:11:10 @ And in that day there shall be a root of...

MEMORYVERSE.txt
Found: kjv@Isaiah:11:11 @ And it shall come to pass in that day, that...

INDEXDICTIONARY.txt
Found: dict:easton Numbering of the people @ Numbering of the people

PREACHOLOGYSERMONOUTLINES.txt
Found: Psalms:119:63 @ WHAT IT MEANS TO BE CONVERTED - VII. Better people

PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:5:16-26 @ WHAT PRAYER WILL ACCOMPLISH *v.16 - @I. Manifestation of Power--Only God can do it. @II. Motivation--Willing to do anything to get the man to Jesus. @III. Methods--Whatever it takes to get people to Jesus. @IV. Misgivings--Opposition without and within. @V. Message--This never changes; it's the Gospel of Jesus, I Cor.15:1-4)

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amad @ people of witness; a prey - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amalek @ a people that licks up - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amasa @ sparing the people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amashai @ the people-A's gift - HITCHCOCK

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ami @ mother; fear; people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammah @ my, or his, people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammiel @ the people of God - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammihud @ people of praise - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammi-nadab @ my people is liberal - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammishaddai @ the people of the Almighty; the Almighty is with me - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammizabad @ dowry of the people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ammon @ a people; the son of my people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amram @ an exalted people; their sheaves; handfuls of corn - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aniam @ a people; the strength or sorrow of people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Archelaus @ the prince of the people - HITCHCOCK-A

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Balaam @ the ancient of the people; the destruction of the people - HITCHCOCK-B

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ben-ammi @ son of my people - HITCHCOCK-B

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bileam @ the ancient of the people; the devourer - HITCHCOCK-B

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eliam @ the people of God - HITCHCOCK-E

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Emims @ fears; terrors; formidable; people - HITCHCOCK-E

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Emmaus @ people despised or obscure - HITCHCOCK-E

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gomorrah @ rebellious people - HITCHCOCK-G

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ibleam @ ancient people; people decreasing - HITCHCOCK-I

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ithream @ excellence of the people - HITCHCOCK-I

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jashobeam @ the people sitting; or captivity of the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jekamean @ the people shall arise - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jeroboam @ he that opposes the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jokdeam @ crookedness, or burning, of the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jokmeam @ confirmation, or revenge, of the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jokneam @ possessing, or building up, of the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jonan @ a dove; multiplying of the people - HITCHCOCK-J

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Laodicea @ just people - HITCHCOCK-L

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Lo-ammi @ not my people - HITCHCOCK-L

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nicodemus @ victory of the people - HITCHCOCK-N

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Rehoboam @ who sets the people at liberty - HITCHCOCK-R

HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ummah @ darkened; covered; his people - HITCHCOCK-U

THEOLOGYGLOSSARY.txt
Found: @ CEREMONIAL LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the redemption of God's people and their separation from the unbelieving world, rather than prescriptions about matters which were intrinsically moral

THEOLOGYGLOSSARY.txt
Found: @ COVENANT –– a mutually binding compact between God and His people, sovereignly transacted by the Lord, wherein a promise is made by God which calls for trust on the part of His people and entails obligations of submission which are sanctioned by blessings and curses

THEOLOGYGLOSSARY.txt
Found: @ EVANGELICAL MANDATE –– God's authoritative order for His people to preach the gospel to lost sinners, seek their conversion, bring them into the sacramental fellowship of the church, nurture them in the Christian life, and thus make the nations to be disciples of Christ; the "Great Commission"

THEOLOGYGLOSSARY.txt
Found: @ REDEMPTIVE HISTORY –– the special, unified course of historical events by which God prepared, accomplished, and applies redemption for His people and thereby advances His saving kingdom

THEOLOGYGLOSSARY.txt
Found: @ REDEMPTIVE LAW –– ceremonial laws which taught or symbolized the way of atonement or God's saving presence among His people (e.g., laws dealing with sacrifice, the priesthood, the temple)

THEOLOGYGLOSSARY.txt
Found: @ RESTORATIVE LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the restoration of sinners to God's favor and their separation as God's redeemed people from those still under His wrath (see "ceremonial law")

THEOLOGYGLOSSARY.txt
Found: @ SEPARATION PRINCIPLES –– those truths about the separation of God's people from sin and the unbelieving world which were symbolized or taught by certain ceremonial laws of the Old Covenant (e.g., the distinction between clean and unclean meats, the prohibition of mixing seeds or types of cloth)

THEOLOGYGLOSSARY.txt
Found: @ SITUATIONISM –– the ethical view that right and wrong cannot be defined in advance for general types of circumstances and actions, so that moral decisions should not be based upon laws; the "loving" . thing to do must be determined by the situation itself, using a utilitarian approach (seeking the greatest pleasure or happiness for the greatest number of people)

THEOLOGYGLOSSARY.txt
Found: @ SOJOURNERS –– those who are alien to the people of a land but reside with them

THEOLOGYGLOSSARY.txt
Found: @ SPECIAL REVELATION –– God's verbal and (usual) redemptive revelation of Himself to specific people at specific times; special revelation is communicated to us today through its inscripturation in the Bible

WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Christian naturism: A movement which believes that God never intended for people to be ashamed of their bodies.

WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Progressive Christianity: focuses on the biblical injunctions that God's people live correctly, that they promote social justice and act to fight poverty, racism, and other forms of injustice.

WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Divine providence : the study of sovereignty, superintendence, or agency of God over events in people's lives and throughout history.

WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Supersessionism : Belief that the Christian Church, the body of Christ, is the only elect people of God in the new covenant age (see also covenant theology).

WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Universalism : In various forms, the belief that all people will ultimately be reconciled with God; most famously defended by Origen.

NGRAMGOSPEL.txt
Found: 55 @ filter:NT-GOSPEL the people

BIBLEBOOKSUMMARY.txt
Found: strkjv@Genesis:1

@ GENESIS - The word "genesis" signifies "generation" or "origin" and comes from the Greek translation of kjv@Genesis:2:4. It is an appropriate title for the first book of the Bible, which contains the record of the origin of the universe, the human race, family life, nations, sin redemption, etc. The first 11 chapters, which deal with primeval or pre-Patriarchal times, present the antecedents of Hebrew history from Adam to Abraham. The remaining chapters (12 - 50) are concerned with God’s dealings with the Patriarchs Abraham, Isaac, and Jacob, and Jacob’s son Joseph, all "fathers" of the people whom God has chosen to carry out His plan for the redemption of mankind. The book closes with these "Chosen People" in Egypt.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Exodus:1

@ EXODUS - The name means "going out" or departure". While it refers to one of the most important events of the book, the Exodus of the Israelites from Egypt, other highly significant events are also found here, such as the oppression of the Chosen People in Egypt, the flight and call of Moses, and God’s covenant with the nation Israel at Sinai - an experience climaxed by His giving of the moral law (Ten Commandments) through Moses to the people. A code of secular laws is also included, and the latter part of the book contains an elaborate description of the sacred Ark of the Covenant and its ten (tabernacle), God’s place of dwelling among His people.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Numbers:1

@ NUMBERS - The name of this book originated from the two numberings of the people related in it: the first at Sinai in the second year of the Exodus and another on the plains of Moab opposite Jericho in the 40th year. A better title is the one give by the Hebrew themselves, Bemidhbar ( "In the Wilderness"), for it describes the locale of the major events of the book. In all these events, the writer sees the guiding hand of God, sustaining, delivering, and keeping covenant with His people, as He prepares them for entrance into the land promised first to Abraham ( kjv@Genesis:12:1 ).

BIBLEBOOKSUMMARY.txt
Found: strkjv@Joshua:1

@ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.

BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1

@ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1

@ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Esther:1

@ ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Isaiah:1

@ ISAIAH - This book, as is true of all the prophetical books, derives its name from the prophet whose messages it records. The unity of Isaiah, a problem related to authorship and contents, has been the subject of much debate. The message of the book is twofold: judgment upon Judah for her sins (1-39), and comfort and hope for an exiled people (40-66). In these messages of encouragement are found some of the most graphic portrayals of the Messiah in the Old Testament.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Jeremiah:1

@ JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southern kingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Lamentations:1

@ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Ezekiel:1

@ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Hosea:1

@ HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Joel:1

@ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Jonah:1

@ JONAH - The Old Testament counterpart of kjv@John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( kjv@Matthew:12:39, kjv@Matthew:16:4; kjv@Luke:11:29-32 ).

BIBLEBOOKSUMMARY.txt
Found: strkjv@Nahum:1

@ NAHUM - This book is a vivid prediction of the approaching downfall of Nineveh, the capital city of Assyria, one of the most warlike of the ancient heathen nations. Of the Prophet Nahum, whose name means "consolation" or "comfort", little is known. His purpose was to comfort his people, long harassed by Assyria, with the promise that this cruel and oppressing people would soon meet destruction at God’s hand.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Zephaniah:1

@ ZEPHANIAH - This book, though brief, is comprehensive, embracing the two great themes of prophetic teaching: judgment and salvation - both extending to all nations. In some great catastrophe of his day, perhaps the Scythian invasion (c. 626 B.C.), Zephaniah sees God’s terrible judgment upon the nations, including Judah. He exhorts the people to repent and assures them that God will dwell in the midst of a righteous remnant following repentance.

BIBLEBOOKSUMMARY.txt
Found: strkjv@Haggai:1

@ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.

DAILYLIGHT.txt
Found: JANUARY20 PM @ The Lord's portion is his people.-strkjv@Deuteronomy:32:9 strkjv@1Corinthians:3:23. strkjv@Songs:7:10. strkjv@Songs:2:16. strkjv@Galatians:2:20 strkjv@1Corinthians:6:19-20. strkjv@Deuteronomy:4:20 strkjv@1Corinthians:3:9. strkjv@Hebrews:3:6. strkjv@1Peter:2:5 strkjv@Malachi:3:17. strkjv@John:17:10. strkjv@Ephesians:1:18.

DAILYLIGHT.txt
Found: MARCH2 PM @ There remaineth therefore a rest to the people of God.-strkjv@Hebrews:4:9 strkjv@Job:3:17-18 strkjv@Revelation:14:13 strkjv@John:11:11-13 strkjv@2Corinthians:5:4. strkjv@Romans:8:23-25.

DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-strkjv@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore strkjv@1Chronicles:4:10. strkjv@2Chronicles:1:7-8-10. - strkjv@1Kings:4:29 strkjv@2Chronicles:14:11-12 strkjv@Psalms:65:2.

DAILYLIGHT.txt
Found: APRIL25 AM @ Thou shalt call his name JESUS: for he shall save his people from their sins-strkjv@Matthew:1:21 strkjv@1John:3:5. strkjv@1Peter:2:24. strkjv@Hebrews:7:25 strkjv@Isaiah:53:5-6. strkjv@Luke:24:46-47. strkjv@Hebrews:9:26 strkjv@Acts:5:31. strkjv@Acts:13:38-39. strkjv@1John:2:12.

DAILYLIGHT.txt
Found: MAY17 PM @ I have exalted one chosen out of the people.-strkjv@Psalms:89:19 strkjv@Hebrews:2:16-17. strkjv@Ezekiel:1:26. strkjv@John:3:13. strkjv@Luke:24:39 strkjv@Philippians:2:7-10. strkjv@Revelation:3:2.

DAILYLIGHT.txt
Found: NOVEMBER9 AM @ I have laid help upon one that is mighty; I have exalted one chosen out of the people.-strkjv@Psalms:89:19 strkjv@Isaiah:43:11. - strkjv@1Timothy:. kjv@2:5. strkjv@Acts:4:12 strkjv@Isaiah:9:6. strkjv@Philippians:2:7-9. strkjv@Hebrews:2:9. strkjv@Hebrews:2:14.

SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB133_p326-Jeroboam-and-the-people-rebel-against-Rehoboam.jpg @ Jeroboam-and-the-people-rebel-against-Rehoboam

EARLYCHURCHFATHERS.txt
Found: 1Clement:8:4 <1CLEMENT>@ and He added also a merciful judgment: Repent ye, O house of Israel, of your iniquity; say unto the sons of My people, Though your sins reach from the earth even unto the heaven, and though they be redder than scarlet and blacker than sackcloth, and ye turn unto Me with your whole heart and say Father, I will give ear unto you as unto a holy people.

EARLYCHURCHFATHERS.txt
Found: 1Clement:15:2 <1CLEMENT>@ For He saith in a certain place This people honoreth Me with their lips, but their heart is far from Me,

EARLYCHURCHFATHERS.txt
Found: 1Clement:16:9 <1CLEMENT>@ For the iniquities of my people He is come to death.

EARLYCHURCHFATHERS.txt
Found: 1Clement:16:15 <1CLEMENT>@ And again He Himself saith; But I am a worm and no man, a reproach of men and an outcast of the people.

EARLYCHURCHFATHERS.txt
Found: 1Clement:29:2 <1CLEMENT>@ For thus it is written: When the Most High divided the nations, when He dispersed the sons of Adam, He fixed the boundaries of the nations according to the number of the angels of God. His people Jacob became the portion of the Lord, and Israel the measurement of His inheritance.

EARLYCHURCHFATHERS.txt
Found: 1Clement:53:2 <1CLEMENT>@ When Moses went up into the mountain and had spent forty days and forty nights in fasting and humiliation, God said unto him; Moses, Moses, come down , quickly hence, for My people whom thou leadest forth from the land of Egypt have wrought iniquity: they have transgressed quickly out of the way which thou didst command unto them: they have made for themselves molten images.

EARLYCHURCHFATHERS.txt
Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.

EARLYCHURCHFATHERS.txt
Found: 1Clement:53:4 <1CLEMENT>@ And Moses said; Nay, not so, Lord Forgive this people their sin, or blot me also out of the book of the living.

EARLYCHURCHFATHERS.txt
Found: 1Clement:54:2 <1CLEMENT>@ Let him say; If by reason of me there be faction and strife and divisions, I retire, I depart, whither ye will, and I do that which is ordered by the people: only let the flock of Christ be at peace with its duly appointed presbyters.

EARLYCHURCHFATHERS.txt
Found: 1Clement:55:5 <1CLEMENT>@ So she exposed herself to peril and went forth for love of her country and of her people which were beleaguered; and the Lord delivered Holophernes into the hand of a woman.

EARLYCHURCHFATHERS.txt
Found: 1Clement:55:6 <1CLEMENT>@ To no less peril did Esther also, who was perfect in faith, expose herself, that she might deliver the twelve tribes of Israel, when they were on the point to perish. For through her fasting and her humiliation she entreated the all seeing Master, the God of the ages; and He, seeing the humility of her soul, delivered the people for whose sake she encountered the peril.

EARLYCHURCHFATHERS.txt
Found: 1Clement:59:4 <1CLEMENT>@ We beseech Thee, Lord and Master, to be our help and succor. Save those among us who are in tribulation; have mercy on the lowly; lift up the fallen; show Thyself unto the needy; heal the ungodly; convert the wanderers of Thy people; feed the hungry; release our prisoners; raise up the weak; comfort the fainthearted. Let all the Gentiles know that Thou art the God alone, and Jesus Christ is Thy Son, and we are Thy people and the sheep of Thy pasture.

EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.

EARLYCHURCHFATHERS.txt
Found: 2Clement:2:3 <2CLEMENT>@ Again, in that He said, For the children of the desolate are more than of her that hath the husband, He so spake, because our people seemed desolate and forsaken of God, whereas now, having believed, we have become more than those who seemed to have God.

EARLYCHURCHFATHERS.txt
Found: 2Clement:3:5 <2CLEMENT>@ Now He saith also in Isaiah, This people honoreth me with their lips, but their heart is far from Me.

EARLYCHURCHFATHERS.txt
Found: 2Clement:11:4 <2CLEMENT>@ So likewise My people had tumults and afflictions: but afterward they shall receive good things.

EARLYCHURCHFATHERS.txt
Found: Barnabas:3:6 @ To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law.

EARLYCHURCHFATHERS.txt
Found: Barnabas:4:8 @ But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him.

EARLYCHURCHFATHERS.txt
Found: Barnabas:5:7 @ that at the same time He might redeem the promise made to the fathers, and by preparing the new people for Himself might show, while He was on earth, that having brought about the resurrection He will Himself exercise judgment.

EARLYCHURCHFATHERS.txt
Found: Barnabas:7:5 @ Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands.

EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?

EARLYCHURCHFATHERS.txt
Found: Barnabas:9:2 @ And again He saith; Hear, O Israel, for thus saith the Lord thy God. Who is he that desireth to live forever, let him hear with his ears the voice of My servant. ~y And again He saith; Hear, O heaven, and give ear, O earth, for the Lord hath spoken these things for a testimony. And again He saith; Hear the words of the Lord, ye rulers of this people. And again He saith; Hear, O my children, the voice of one crying in the wilderness. Therefore He circumcised our ears, that hearing the word we might believe.

EARLYCHURCHFATHERS.txt
Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.

EARLYCHURCHFATHERS.txt
Found: Barnabas:9:5 @ But thou wilt say; In truth the people hath been circumcised for a seal. Nay, but so likewise is every Syrian and Arabian and all the priests of the idols. Do all those then too belong to their covenant? Moreover the Egyptians also are included among the circumcised.

EARLYCHURCHFATHERS.txt
Found: Barnabas:10:2 @ Yea and further He saith unto them in Deuteronomy; And I will lay as a covenant upon this people My ordinances. So then it is not a commandment of God that they should not bite with their teeth, but Moses spake it in spirit.

EARLYCHURCHFATHERS.txt
Found: Barnabas:11:2 @ For the prophet saith; Be astonished, O heaven, and let the earth shudder the more at this, for this people hath done two evil things; they abandoned Me the fountain of life, and they digged for themselves a pit of death.

EARLYCHURCHFATHERS.txt
Found: Barnabas:12:4 @ And again in another prophet He saith; The whole day long have I stretched out My hands to a disobedient people that did gainsay My righteous way.

EARLYCHURCHFATHERS.txt
Found: Barnabas:12:6 @ Yea and further though Moses gave the commandment; Ye shall not have a molten or a carved image for your God, yet he himself made one that he might show them a type of Jesus. So Moses maketh a brazen serpent, and setteth it up conspicuously, and summoneth the people by proclamation.

EARLYCHURCHFATHERS.txt
Found: Barnabas:12:8 @ What again saith Moses unto Jesus (Joshua) the son of Nun, when he giveth him this name, as being a prophet, that all the people might give ear to him alone, because the Father revealeth all things concerning His Son Jesus?

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Found: Barnabas:13:1 @ Now let us see whether this people or the first people hath the inheritance, and whether the covenant had reference to us or to them.

EARLYCHURCHFATHERS.txt
Found: Barnabas:13:2 @ Hear then what the scripture saith concerning the people; And Isaac prayed concerning Rebecca his wife, for she was barren. And she conceived. Then Rebecca went out to enquire of the Lord. And the Lord said unto her; Two nations are in thy womb, and two peoples in thy belly, and one people shall vanquish another people, and the greater shall serve the less.

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Found: Barnabas:13:3 @ Ye ought to understand who Isaac is, and who Rebecca is, and in whose case He hath shown that the one people is greater than the other.

EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.

EARLYCHURCHFATHERS.txt
Found: Barnabas:13:6 @ Mark in whose cases He ordained that this people should be first and heir of the covenant.

EARLYCHURCHFATHERS.txt
Found: Barnabas:14:1 @ Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins.

EARLYCHURCHFATHERS.txt
Found: Barnabas:14:2 @ For the prophet saith; And Moses was fasting in Mount Sinai forty days and forty nights, that he might receive the covenant of the Lord to give to the people. And Moses received from the Lord the two tables which were written by the finger of the hand of the Lord in the spirit. And Moses took them, and brought them down to give them to the people.

EARLYCHURCHFATHERS.txt
Found: Barnabas:14:3 @ And the Lord said unto Moses; Moses, Moses, come down quickly; for thy people, whom thou leddest forth from the land of Egypt, hath done wickedly. And Moses perceived that they had made for themselves again molten images, and he cast them out of his hands and the tables of the covenant of the Lord were broken in pieces.

EARLYCHURCHFATHERS.txt
Found: Barnabas:14:4 @ Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.

EARLYCHURCHFATHERS.txt
Found: Barnabas:14:6 @ For it is written how the Father chargeth Him to deliver us from darkness, and to prepare a holy people for Himself.

EARLYCHURCHFATHERS.txt
Found: Barnabas:16:5 @ Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake.

EARLYCHURCHFATHERS.txt
Found: Diognetus:11:3 @ For which cause He sent forth the Word, that He might appear unto the world, Who being dishonored by the people, and preached by the Apostles, was believed in by the Gentiles.

EARLYCHURCHFATHERS.txt
Found: Hermas:37:4 @ But thou shalt say to Maximus, "Behold tribulation cometh (upon thee), if thou think fit to deny a second time. The Lord is nigh unto them that turn unto him, as it is written in Eldad and Modat, who prophesied to the people in the wilderness."

EARLYCHURCHFATHERS.txt
Found: Hermas:1119:3 @ For as aged people, having no longer hope of renewing their youth, expect nothing else but to fall asleep, so ye also, being weakened with the affairs of this world gave yourselves over to repining, and cast not your cares on the Lord; but your spirit was broken, and ye were aged by your sorrows."

EARLYCHURCHFATHERS.txt
Found: Hermas:223:3 @ She answered and said unto me, "Did nothing meet thee? "I say unto her, Lady, such a huge beast, that could have destroyed whole peoples: but, by the power of the Lord and by His great mercy, I escaped it."

EARLYCHURCHFATHERS.txt
Found: Hermas:558:2 @ The estate is this world, and the lord of the estate is He that created all things, and set them in order, and endowed them with power; and the servant is the Son of God, and the vines are this people whom He Himself planted;

EARLYCHURCHFATHERS.txt
Found: Hermas:558:3 @ and the fences are the holy angels of the Lord who keep together His people; and the weeds, which are plucked up from the vineyard, are the transgressions of the servants of God; and the dainties which He sent to him from the feast are the commandments which He gave to His people through His Son; and the friends and advisers are the holy angels which were first created; and the absence of the master is the time which remaineth over until His coming."

EARLYCHURCHFATHERS.txt
Found: Hermas:659:2 @ "Because," saith he, "God planted the vineyard, that is, He created the people, and delivered them over to His Son. And the Son placed the angels in charge of them, to watch over them; and the Son Himself cleansed their sins, by laboring much and enduring many toils; for no one can dig without toil or labor.

EARLYCHURCHFATHERS.txt
Found: Hermas:659:3 @ Having Himself then cleansed the sins of His people, He showed them the paths of life, giving them the law which He received from His Father. Thou seest," saith he, "that He is Himself Lord of the people, having received all power from His Father.

EARLYCHURCHFATHERS.txt
Found: Hermas:167:2 @ And by the willow there stood an angel of the Lord, glorious and very tall, having a great sickle, and he was lopping branches from the willow, and giving them to the people that sheltered beneath the willow; and he gave them little rods about a cubit long.

EARLYCHURCHFATHERS.txt
Found: Hermas:167:5 @ The angel who gave the rods to the people demanded them back from them again, and according as they had received them, so also they were summoned to him, and each of them returned the several rods. But the angel of the Lord took them, and examined them.

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Found: Hermas:369:2 @ "Listen," saith he; "this great tree which overshadows plains and mountains and all the earth is the law of God which was given to the whole world; and this law is the Son of Cod preached unto the ends of the earth. But the people that are under the shadow are they that have heard the preaching, and believed on Him;

EARLYCHURCHFATHERS.txt
Found: Hermas:369:3 @ but the great and glorious angel is Michael, who hath the power over this people and is their captain. For this is he that putteth the law into the hearts of the believers; therefore he himself inspecteth them to whom he gave it, to see whether they have observed it.

EARLYCHURCHFATHERS.txt
Found: Hermas:481:4 @ And (the stones) ceased coming up from the deep, and the builders likewise ceased for a little. And again the six men ordered the multitude of the people to bring in stones from the mountains for the building of the tower.

EARLYCHURCHFATHERS.txt
Found: Hermas:1895:4 @ When these have been cast out, the Church of God shall be one body, one understanding, one mind, one faith, one love. And then the Son of God shall rejoice and be glad in them, for that He hath received back His people pure." "Great and glorious, Sir," say I, "are all these things.

EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:6:1 @ Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:1:2 @ truly nailed up in the flesh for our sakes under Pontius Pilate and Herod the tetrarch (of which fruit are we--that is, of His most blessed passion); that He might set up an ensign unto all the ages through His resurrection, for His saints and faithful people, whether among Jews or among Gentiles, in one body of His Church.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:8:2 @ Wheresoever the bishop shall appear, there let the people be; even as where Jesus may be, there is the universal Church. It is not lawful apart from the bishop either to baptize or to hold a love-feast; but whatsoever he shall approve, this is well-pleasing also to God; that everything which ye do may be sure and valid.

EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:11:3 @ It seemed to me therefore a fitting thing that ye should send one of your own people with a letter, that he might join with them in giving glory for the calm which by God's will had overtaken them, and because they were already reaching a haven through your prayers. Seeing ye are perfect, let your counsels also be perfect; for if ye desire to do well, God is ready to grant the means.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:3:2 @ So after this all the multitude, marvelling at the bravery of the God-beloved and God-fearing people of the Christians, raised a cry, 'Away with the atheists; let search be made for Polycarp.'

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:6:2 @ for it was impossible for him to lie concealed, seeing that the very persons who betrayed him were people of his own household. And the captain of the police, who chanced to have the very name, being called Herod, was eager to bring him into the stadium, that he himself might fulfill his appointed lot, being made a partaker with Christ, while they--his betrayers--underwent the punishment of Judas himself.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:9:1 @ But as Polycarp entered into the stadium, a voice came to him from heaven; 'Be strong, Polycarp, and play the man.' And no one saw the speaker, but those of our people who were present heard the voice. And at length, when he was brought up, there was a great tumult, for they heard that Polycarp had been apprehended.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:10:2 @ The proconsul said; 'Prevail upon the people.' But Polycarp said; 'As for thyself, I should have held thee worthy of discourse; for we have been taught to render, as is meet, to princes and authorities appointed by God such honor as does us no harm; but as for these, I do not hold them worthy, that I should defend myself before them.'

NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL people @ (24)

NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL peoples @ (1)

BIBLELAW.txt
Found: strkjv@Exodus:22:25-27 @ No usury to poor of thy people; neighbor's raiment - OldTestamentLaw - ScripturalOrder

BIBLELAW.txt
Found: strkjv@Leviticus:20:26 @ A holy people severed from other people - OldTestamentLaw - ScripturalOrder

BIBLELAW.txt
Found: strkjv@Deuteronomy:7:6-8 @ A chosen special people because of promises - OldTestamentLaw - ScripturalOrder

BIBLELAW.txt
Found: strkjv@Deuteronomy:14:1,2 @ The children of God; a peculiar people - OldTestamentLaw - ScripturalOrder

BIBLELAW.txt
Found: strkjv@Deuteronomy:27:9 @ The people of the LORD thy God - OldTestamentLaw - ScripturalOrder

ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/let-my-people-think/ @ let-my-people-think Let My People Think Host=http://www.oneplace.com/ministries/let-my-people-think Ravi Zacharias

WEBSTUDYLINKS.txt
Found: HEBREWSTUDY @ Hebrew Words(Lexic.)

WEBSTUDYLINKS.txt
Found: DICTIONARY @ Boston Ency.Theo.

KJVWORDCONCORDANCE.txt
Found: people @ kjv@CONCORD:people

KJVWORDCONCORDANCE.txt
Found: peoples @ kjv@CONCORD:peoples

JESUSBYINDEX.txt
Found: strkjv@Luke:9:18 @ Whom say the people that I am? - Jesus By Question

INDEXEASTON.txt
Found: dict:easton Numbering of the people @ Numbering of the people

NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL the people @ 55

CHRISTIANPODCASTS.csv
Found: http://feeds.feedburner.com/TheYouthworkPodcast , Premier Youthwork Podcast , Religion and Spirituality , PremierMedia; Youthwork; christianity; youth; young; people , PODCAST , http://cdnapisec.kaltura.com/p/618072/sp/61807200/thumbnail/entry_id/1_03iq3zw0/version/0/width/600/height/600/ext.jpg , Australian English; ,