Indexes Search Result: indexed - present
MEMORYVERSE.txt
Found: kjv@Psalms:46:1 @ God is our refuge and strength, a very present help...


MEMORYVERSE.txt
Found: kjv@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God,...


MEMORYVERSE.txt
Found: kjv@Esther:4:16 @ Go, gather together all the Jews that are present in...


FOUNDATIONSOFLIKEPRECIOUSFAITHSERIES.txt
Found:

Terms of Use: @ "The Foundations of the Like Precious Faith Series" by Layman RandyP

Copyright (c) 2020 likepreciousfaith.us

All outside materials referenced are believed to be Public Domain. This pre-publisher markup version is presented to the public for their reading edification only, any use of this material without the permission of the author is strictly prohibited.


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Abishai @ the present of my father - HITCHCOCK-A


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Manoah @ rest; a present - HITCHCOCK-M


HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shishak @ present of the bag; of the pot; of the thigh - HITCHCOCK-S


NAMESOF_.txt
Found: strkjv@Ezekiel:48:35 @ Jehovah-Shammah, "The Lord Who is present" - NamesOfGod


WEBCHURCHHISTORY.txt
Found: 314 A.D. @ Ancyra. 12 bishops were present.


WEBCHURCHHISTORY.txt
Found: 357/358 A.D. @ Synod of Seleucia - Hippolytus present


WEBCHURCHHISTORY.txt
Found: 680 A.D. @ was the last general council, because this was the last church council where both the eastern and western bishops were present.


WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY CONTEMPORARY-MOVEMENTS @ Narrative theology : studying a narrative presentation of the faith rather than dogmatic development.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Genesis:1 @ GENESIS - The word "genesis" signifies "generation" or "origin" and comes from the Greek translation of kjv@Genesis:2:4. It is an appropriate title for the first book of the Bible, which contains the record of the origin of the universe, the human race, family life, nations, sin redemption, etc. The first 11 chapters, which deal with primeval or pre-Patriarchal times, present the antecedents of Hebrew history from Adam to Abraham. The remaining chapters (12 - 50) are concerned with God’s dealings with the Patriarchs Abraham, Isaac, and Jacob, and Jacob’s son Joseph, all "fathers" of the people whom God has chosen to carry out His plan for the redemption of mankind. The book closes with these "Chosen People" in Egypt.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.


BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Daniel:1 @ DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify the book as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.


BIBLEBOOKSUMMARY.txt
Found: strkjv@Luke:1 @ LUKE - There is almost universal agreement that Luke, the "beloved physician" ( kjv@Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).


BIBLEBOOKSUMMARY.txt
Found: strkjv@Romans:1 @ ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.


BIBLEBOOKSUMMARY.txt
Found: strkjv@1Corinthians:1 @ 1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthian church concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).


BIBLEBOOKSUMMARY.txt
Found: strkjv@Philipians:1 @ PHILIPIANS - In this letter, which is a message of joy, Paul expresses his gratitude for the Philippians’ love and material assistance. The Epistle is uniquely significant because of its presentation of the humility of Jesus. Its practicality is also observed in Paul’s advice to Euodia and Syntyche.


EARLYCHURCHFATHERS.txt
Found: 1Clement:9:1 <1CLEMENT>@ Wherefore let us be obedient unto His excellent and glorious will; and presenting ourselves as suppliants of His mercy and goodness, let us fall down before Him and betake ourselves unto His compassions, forsaking the vain toil and the strife and the jealousy which leadeth unto death.


EARLYCHURCHFATHERS.txt
Found: 2Clement:20:2 <2CLEMENT>@ Let us then have faith, brothers and sisters. We are trained by the present life, that we may be crowned with the future.


EARLYCHURCHFATHERS.txt
Found: Barnabas:1:7 @ For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances.


EARLYCHURCHFATHERS.txt
Found: Barnabas:4:1 @ It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save us. Let us therefore flee altogether from all the works of lawlessness, lest the works of lawlessness overpower us; and let us loathe the error of the present time, that we may be loved for that which is to come.


EARLYCHURCHFATHERS.txt
Found: Barnabas:5:3 @ We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding.


EARLYCHURCHFATHERS.txt
Found: Barnabas:15:8 @ Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable unto Me, but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world.


EARLYCHURCHFATHERS.txt
Found: Diognetus:3:3 @ For whereas the Greeks, by offering these things to senseless and deaf images, make an exhibition of stupidity, the Jews considering that they are presenting them to God, as if He were in need of them, ought in all reason to count it folly and not religious worship.


EARLYCHURCHFATHERS.txt
Found: Diognetus:9:1 @ Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.


EARLYCHURCHFATHERS.txt
Found: Diognetus:11:1 @ Mine are no strange discourses nor perverse questionings, but having been a disciple of Apostles I come forward as a teacher of the Gentiles, ministering worthily to them, as they present themselves disciples of the truth, the lessons which have been handed down.


EARLYCHURCHFATHERS.txt
Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.


EARLYCHURCHFATHERS.txt
Found: Hermas:143:8 @ In the first place, he that hath the divine Spirit, which is from above, is gentle and tranquil and humble-minded, and abstaineth from all wickedness and vain desire of this present world, and holdeth himself inferior to all men, and giveth no answer to any man when enquired of, nor speaketh in solitude (for neither doth the Holy Spirit speak when a man wisheth Him to speak); but the man speaketh then when God wisheth him to speak.


EARLYCHURCHFATHERS.txt
Found: Hermas:558:5 @ "Say on," he saith, "if thou desirest anything." "Wherefore, Sir,]" say I, "is the Son of God represented in the parable in the guise of a servant?"


EARLYCHURCHFATHERS.txt
Found: Hermas:659:1 @ "Listen," said he; "the Son of God is not represented in the guise of a servant, but is represented in great power and lordship." "How, Sir?" say I; "I comprehend not."


EARLYCHURCHFATHERS.txt
Found: Hermas:363:4 @ "I would fain learn, Sir," said I, "of what sort are these various punishments." "Listen," saith he; "the various tortures and punishments are tortures belonging to the present life; for some are punished with losses, and others with want, and others with divers maladies, and others with every kind of unsettlement, and others with insults from unworthy persons and with suffering in many other respects.


EARLYCHURCHFATHERS.txt
Found: Hermas:470:2 @ And when he saw me girded and ready to minister to him "Call," saith he, "the men whose rods have been planted, according to the rank as each presented their rods." And I went away to the plain, and called them all; and they stood all of them according to their ranks.


EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:11:1 @ But as touching Philo the deacon from Cilicia, a man of good report, who now also ministereth to me in the word of God, together with Rhaius Agathopus, an elect one who followeth me from Syria, having bidden farewell to this present life; the same who also bear witness to you--and I myself thank God on your behalf, because ye received them, as I trust the Lord will receive you. But may those who treated them with dishonor be redeemed through the grace of Jesus Christ.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:9:1 @ But as Polycarp entered into the stadium, a voice came to him from heaven; 'Be strong, Polycarp, and play the man.' And no one saw the speaker, but those of our people who were present heard the voice. And at length, when he was brought up, there was a great tumult, for they heard that Polycarp had been apprehended.


EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:20:1 @ Ye indeed required that the things which happened should be shown unto you at greater length: but we for the present have certified you as it were in a summary through our brother Marcianus. When then ye have informed yourselves of these things, send the letter about likewise to the brethren which are farther off, that they also may glorify the Lord, who maketh election from His own servants.


EARLYCHURCHFATHERS.txt
Found: Polycarp:5:2 @ In like manner deacons should be blameless in the presence of His righteousness, as deacons of God and Christ and not of men; not calumniators, not double-tongued, not lovers of money, temperate in all things, compassionate, diligent, walking according to the truth of the Lord who became a minister (deacon) of all. For if we be well pleasing unto Him in this present world, we shall receive the future world also, according as He promised us to raise us from the dead, and that if we conduct ourselves worthily of Him we shall also reign with Him, if indeed we have faith.


EARLYCHURCHFATHERS.txt
Found: Polycarp:9:2 @ being persuaded that all these ran not in vain but in faith and righteousness, and that they are in their due place in the presence of the Lord, with whom also they suffered. For they loved not the present world, but Him that died for our sakes and was raised by God for us.


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL presented @ (1)


NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL presently @ (2)


KJVWORDCONCORDANCE.txt
Found: present @ kjv@CONCORD:present


KJVWORDCONCORDANCE.txt
Found: presented @ kjv@CONCORD:presented


KJVWORDCONCORDANCE.txt
Found: presenting @ kjv@CONCORD:presenting


KJVWORDCONCORDANCE.txt
Found: presently @ kjv@CONCORD:presently


KJVWORDCONCORDANCE.txt
Found: presents @ kjv@CONCORD:presents


JESUSBYINDEX.txt
Found: strkjv@Matthew:26:53 @ Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? - Jesus By Question


CHRISTIANPODCASTS.csv
Found: http://www.jvim.com/tv/jvipresents_video.xml , Jack Van Impe Presents , Religion and Spirituality , Jack Van Impe Ministries; prophecy impe vietnam christian jesus hezbolah iran israel muslim philadelphia jihadist , PODCAST , http://www.jvim.com/tv/jvi-podcast-cover-500.jpg , American English; United States ,


CHRISTIANPODCASTS.csv
Found: http://feeds.soundcloud.com/users/soundcloud:users:468947667/sounds.rss , Love Thy Neighborhood presents: The EnneaCast , Religion and Spirituality , Love Thy Neighborhood; podcast; love; the; marriage; christian; ccm; outcome , PODCAST , http://i1.sndcdn.com/artworks-000607676032-pwones-original.jpg , Australian English; ,


CHRISTIANPODCASTS.csv
Found: http://www.audioverse.org/english/sermons/presenters/podcast/57/latest/david-asscherick.xml , Sermons by David Asscherick , Religion and Spirituality , David Asscherick; sermons; homilies; soroka; orthodox; christian; orthodoxy; pennsylvania; preacher; church , PODCAST , http://s.audioverse.org/english/gallery/persons/_/207/207/asscherick_david.jpg , Australian English; ,


NATURALREMEDY.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,,ESSENTIAL OIL


ESSENTIALOILS.csv
Found: Bitter Almond Essential Oil,Properties: It is traditionally used as a vermifuge/ febrifuge/ bactericide/ germicide/ fungicide/ sedative/ anesthetic/ aperient/ diuretic/ anti-intoxicant/ antispasmodic/ and as a cure for hydrophobia.,Health benefits: The uses of bitter almond essential oil are widely ranged/ and include killing worms/ reducing fever/ killing bacteria/ germs and fungi/ sedation and reducing inflammation. It can also cause numbness and act as an anesthetic or desensitizing agent. It is purgative/ increases urination and helps remove excess water/ salt/ toxins/ and fat from the body/ while countering the effects of intoxicants/ curing spasms/ and helping to cure hydrophobia/ which is the fear of water/ most commonly presenting itself in someone who has contracted rabies.,