PREACHOLOGYSERMONOUTLINES.txt
Found: Genesis:24:16 @ PRINCIPLES OF DATING - III. Date and marry one who maintains high moral standards (no man had touched her) You can't tell if you are in love by a kiss
BIBLETRANSLATIONINDEX.txt
Found: asv@Matthew:1 @ ENGLISH: TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.txt
Found: bbe@Matthew:1 @ ENGLISH: TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1 @ ENGLISH: kjv@TITLE: Bible in Worldwide English NT kjv@DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. kjv@RIGTHS: unknown kjv@PUBLISHER: freedom for bible ORG
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: asv@ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
MOBILETRANSLATIONINDEX.txt
Found: bbe@ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
MOBILETRANSLATIONINDEX.txt
Found: bwe@ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
MOBILETRANSLATIONINDEX.txt
Found: emtv@ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
THEOLOGYGLOSSARY.txt
Found: @ NORMATIVE PERSPECTIVE –– a distinctive approach to ethics which emphasizes and makes decisions in terms of duty, rules, or moral standards
THEOLOGYGLOSSARY.txt
Found: @ THEOCRACY –– literally "the rule of God," however this is thought to be expressed (e.g., by His revealed principles, by His chosen leaders, by Himself in the person of the Son, etc.); the word is variously used by writers for different intended conceptions, some using it as a code word for uniqueness of Old Testament Israel, others using it for any social system where the church rules the state (or is not separated from it), and still others for a civil government which strives to submit to the socio-political standing laws revealed by God (in Old or New Testaments)
THEOLOGYGLOSSARY.txt
Found: @ UNREGENERATE –– not born again or spiritually renewed by the power of the Holy Spirit; pertaining to the "natural man" who is lost in sin, unable to do God's will or to understand the things of the Spirit
THEOLOGYGLOSSARY.txt
Found: @ WESTMINSTER STANDARDS –– the Westminster Confession of Faith and Catechisms (Longer and Shorter) which were composed 1643-1647 at the request of the English Parliament and which, since that time, have served as subordinate doctrinal standards in Presbyterian churches; deemed a model of "Reformed" doctrine
WEBCHURCHHISTORY.txt
Found: Wikipedia @ F. F. Bruce (1910–1990), apologist, one of the founders of the modern evangelical understanding of the Bible
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Hebrew Roots movement: Emphasizes the Jewish roots of Christianity and understanding Jesus and the New Testament in the light of Old Testament observances and Jewish tradition.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Dominionism: a movement among socially conservative Christians to gain influence or control over secular civil government through political action — seeking either a nation governed by Christians or a nation governed by a Christian understanding of biblical law.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jeremiah:1 @ JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southern kingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.
DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-strkjv@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore strkjv@1Chronicles:4:10. strkjv@2Chronicles:1:7-8-10. - strkjv@1Kings:4:29strkjv@2Chronicles:14:11-12strkjv@Psalms:65:2.
COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
COPYRIGHTINDEX.txt
Found: bbe @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:4 <1CLEMENT>@ Let us fix our eyes on the blood of Christ and understand how precious it is unto His Father, because being shed for our salvation it won for the whole world the grace of repentance.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:12 <1CLEMENT>@ And the Lord desireth to take away from the toil of His soul, to show Him light and to mould Him with understanding, to justify a Just One that is a good servant unto many. And He shall bear their sins.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:1 <1CLEMENT>@ Let us understand, dearly beloved, how the Master continually showeth unto us the resurrection that shall be hereafter; whereof He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:3 <1CLEMENT>@ Therefore let our faith in Him be kindled within us, and let us understand that all things are nigh unto Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:1 <1CLEMENT>@ If any man will consider them one by one in sincerity, he shall understand the magnificence of the gifts that are given by Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:4 <1CLEMENT>@ And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:5 <1CLEMENT>@ Let our boast and our confidence be in Him: let us submit ourselves to His will; let us mark the whole host of His angels, how they stand by and minister unto His will.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:11 <1CLEMENT>@ Now understand ye these things, ye that forget God, lest at any time He seize you as a lion, and there be none to deliver.
EARLYCHURCHFATHERS.txt
Found: 1Clement:50:2 <1CLEMENT>@ Who is sufficient to be found therein, save those to whom God shall vouchsafe it? Let us therefore entreat and ask of His mercy, that we may be found blameless in love, standing apart from the factiousness of men. All the generations from Adam unto this day have passed away: but they that by God's grace were perfected in love dwell in the abode of the pious; and they shall be made manifest in the visitation of the Kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:1 <1CLEMENT>@ But if certain persons should be disobedient unto the words spoken by Him through us, let them understand that they will entangle themselves in no slight transgression and danger;
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
EARLYCHURCHFATHERS.txt
Found: 2Clement:2:6 <2CLEMENT>@ For this indeed is a great and marvelous work, to establish, not those things which stand, but those which are falling.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:2 <2CLEMENT>@ Understand ye. In what were ye saved? In what did ye recover your sight? if ye were not in this flesh.
EARLYCHURCHFATHERS.txt
Found: 2Clement:19:2 <2CLEMENT>@ And let is not be displeased and vexed, fools that we are, whensoever any one admonish us and turneth us aside from unrighteousness unto righteousness. For sometimes while we do evil things, we perceive it not by reason of the double-mindedness and unbelief which is in our breasts, and we are darkened in our understanding by our vain lusts.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:3 @ While these abide in a pure spirit in matters relating to the Lord, wisdom, understanding, science, knowledge rejoice with them.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:9 @ So we ought to perceive, unless we are without understanding, the mind of the goodness of our Father; for He speaketh to us, desiring us not to go astray like them but to seek how we may approach Him.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:6 @ Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:10 @ Let us flee from all vanity, let us entirely hate the works of the evil way. Do not entering in privily stand apart by yourselves, as if ye were already justified, but assemble yourselves together and consult concerning the common welfare.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:11 @ For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, and let us strive to keep His commandments, that we may rejoice in His ordinances.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:3 @ We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:6 @ Understand ye. The prophets, receiving grace from Him, prophesied concerning Him. But He Himself endured that He might destroy death and show forth the resurrection of the dead, for that He must needs be manifested in the flesh;
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:5 @ I write to you the more simply, that ye may understand, I who am the offscouring of your love.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:9 @ But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:10 @ What then saith He? Into the good land, a land flowing with milk and honey. Blessed is our Lord, brethren, who established among us wisdom and understanding of His secret things. For the prophet speaketh a parable concerning the Lord. Who shall comprehend, save he that is wise and prudent and that loveth his Lord?
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:1 @ Understand therefore, children of gladness, that the good Lord manifested all things to us beforehand, that we might know to whom we ought in all things to render thanksgiving and praise.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:7 @ For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred In the eighteen 'I' stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And because the cross in the 'T' was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:1 @ But forasmuch as Moses said; Ye shall not eat seine nor eagle nor falcon nor crow nor any fish which hath no scale upon it, he received in his understanding three ordinances.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:12 @ But whence should they perceive or understand these things? Howbeit we having justly perceived the commandments tell them as the Lord willed. To this end He circumcised our ears and hearts, that we might understand these things.
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:7 @ Not so are the ungodly, not so, but are as the dust which the wind scattereth from the face of the earth. Therefore ungodly men shall not stand in judgment, neither sinners in the council of the righteous; for the Lord knoweth the way of the righteous, and the way of the ungodly shall perish.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:1 @ In like manner again He defineth concerning the cross in another prophet, who saith; And when shall these things be accomplished? saith the Lord. Whenever a tree shall be bended and stand upright, and whensoever blood shall drop from a tree. Again thou art taught concerning the cross, and Him that was to be crucified.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:3 @ Ye ought to understand who Isaac is, and who Rebecca is, and in whose case He hath shown that the one people is greater than the other.
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:7 @ I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God.
EARLYCHURCHFATHERS.txt
Found: Barnabas:16:9 @ How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordinances, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.
EARLYCHURCHFATHERS.txt
Found: Barnabas:17:2 @ For if I should write to you concerning things immediate or future, ye would not understand them, because they are put in parables. So much then for this.
EARLYCHURCHFATHERS.txt
Found: Barnabas:20:2 @ persecutors of good men, hating the truth, loving lies, not perceiving the reward of righteousness, not cleaving to the good nor to the righteous judgment, paying no heed to the widow and the orphan, wakeful not for the fear of God but for that which is evil; men from whom gentleness and forbearance stand aloof and far off; loving vain things, pursuing a recompense, not pitying the poor man, not toiling for him that is oppressed with toil, ready to slander, not recognizing Him that made them murderers of children, corrupters of the creatures of God, turning away from him that is in want, oppressing him that is afflicted, advocates of the wealthy, unjust judges of the poor, sinful in all things.
EARLYCHURCHFATHERS.txt
Found: Didache:5:2 @ persecutors of good men, hating truth, loving a lie, not perceiving the reward of righteousness, not cleaving to the good nor to righteous judgment, wakeful not for that which is good but for that which is evil-from whom gentleness and forbearance stand aloof; loving vain things, pursuing a recompense, not pitying the poor man, not toiling for him that is oppressed with toil, not recognizing Him that made them, murderers of children, corrupters of the creatures of God, turning away from him that is in want, oppressing him that is afflicted, advocates of the wealthy, unjust judges of the poor, altogether sinful. May ye be delivered, my children, from all these things.
EARLYCHURCHFATHERS.txt
Found: Didache:12:1 @ But let every one that cometh in the name of the Lord be received; and then when ye have tested him ye shall know him, for ye shall have understanding on the right hand and on the left.
EARLYCHURCHFATHERS.txt
Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:11 @ But when He revealed it through His beloved Son, and manifested the purpose which He had prepared from the beginning, He gave us all these gifts at once, participation in His benefits, and sight and understanding of (mysteries) which none of us ever would have expected.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:5 @ He, I say, Who is eternal, Who today was accounted a Son, through Whom the Church is enriched and grace is unfolded and multiplied among the saints, grace which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:7 @ If thou grieve not this grace, thou shalt understand the discourses which the Word holds by the mouth of those whom He desires when He wishes.
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:9 @ and salvation is set forth, and the apostles are filled with understanding, and the Passover of the Lord goes forward, and the congregations are gathered together, and all things are arranged in order, and as He teacheth the saints the Word is gladdened, through Whom the Father is glorified, to Whom be glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."
EARLYCHURCHFATHERS.txt
Found: Hermas:917:10 @ How is it that ye wish to instruct the elect of the Lord, while ye yourselves have no instruction? Instruct one another therefore, and have peace among yourselves, that I also may stand gladsome before the Father, and give an account concerning you all to your Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:4 @ In the second vision her face was youthful, but her flesh and her hair were aged, and she spake to me standing; and she was more gladsome than before.
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:9 @ I say unto him in reply, "Sir, this one thing alone I ask, concerning the three forms of the aged woman, that a complete revelation may be vouchsafed me." He saith to me in answer, How long are ye without understanding? It is your double-mindedness that maketh you of no understanding, and because your heart is not set towards the Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:1220:1 @ "But in the second vision thou sawest her standing, and with her countenance more youthful and more gladsome than before; but her flesh and her hair aged. Listen to this parable also," saith he.
EARLYCHURCHFATHERS.txt
Found: Hermas:1220:2 @ "Imagine an old man, who has now lost all hope of himself by reason of his weakness and his poverty, and expecteth nothing else save the last day of his life. Suddenly an inheritance is left him. He heareth the news, riseth up and full of joy clothes himself with strength, and no longer lieth down, but standeth up, and his spirit, which was now broken by reason of his former circumstances, is renewed again, and he no longer sitteth, but taketh courage; so also was it with you, when you heard the revelation which the Lord revealed unto you.
EARLYCHURCHFATHERS.txt
Found: Hermas:1321:3 @ And whereas thou sawest her seated on a couch, the position is a firm on; for the couch has four feet and standeth firmly; for the world too Is upheld by means of four elements.
EARLYCHURCHFATHERS.txt
Found: Hermas:230:1 @ I asked him again, saying, "Seeing that the Lord held me worthy that thou shouldest always dwell with me, suffer me still to say a few words, since I understand nothing, and my heart has been made dense by my former deeds. Make me to understand, for I am very foolish, and I apprehend absolutely nothing."
EARLYCHURCHFATHERS.txt
Found: Hermas:230:2 @ He answered and said unto me, "I," saith he, "preside over repentance, and I give understanding to all who repent. Nay, thinkest thou not," saith he, "that this very act of repentance is understanding? To repent is great understanding," saith he. "For the man that hath sinned understandeth that he hath done evil before the Lord, and the deed which he hath done entereth into his heart, and he repenteth, and doeth no more evil, but doeth good lavishly, and humbleth his own soul and putteth it to torture because it sinned. Thou seest then that repentance is great understanding."
EARLYCHURCHFATHERS.txt
Found: Hermas:133:1 @ "Be thou long-suffering and understanding," he saith, "and thou shalt have the mastery over all evil deeds, and shalt work all righteousness.
EARLYCHURCHFATHERS.txt
Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
EARLYCHURCHFATHERS.txt
Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.
EARLYCHURCHFATHERS.txt
Found: Hermas:236:6 @ Do thou therefore, recognizing his works, stand aloof from him, and trust him in nothing, for his works are evil and inexpedient for the servants of God. Here then thou hast the workings of both the angels. Understand them, and trust the angel of righteousness.
EARLYCHURCHFATHERS.txt
Found: Hermas:236:7 @ But from the angel of wickedness stand aloof, for his teaching is evil in every matter; for though one be a man of faith, and the desire of this angel enter into his heart, that man, or that woman, must commit some sin.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:3 @ "I, Sir," say I, "am without understanding, and I understand not these parables. For how it can crush out and again save, I do not comprehend."
EARLYCHURCHFATHERS.txt
Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:6 @ But they that have the fear of God, and investigate concerning deity and truth, and direct their heart towards the Lord, perceive and understand everything that is said to them more quickly, because they have the fear of the Lord in themselves; for where the Lord dwelleth, there too is great understanding. Cleave therefore unto the Lord, and thou shalt understand and perceive all things.
EARLYCHURCHFATHERS.txt
Found: Hermas:144:2 @ For the evil desire is wild, and only tamed with difficulty; for it is terrible, and by its wildness is very costly to men; more especially if a servant of God get entangled in it, and have no understanding, he is put to fearful costs by it. But it is costly to such men as are not clothed in the good desire, but are mixed up with this life "These men then it hands over to death."
EARLYCHURCHFATHERS.txt
Found: Hermas:447:2 @ And when he saw that I was altogether disturbed and confounded, he began to speak more kindly and cheerfully to me, and he saith; "Foolish fellow, void of understanding and of doubtful mind, perceivest thou not the glory of God, how great and mighty and marvelous it is, how that He created the world for man's sake, and subjected all His creation to man, and gave all authority to him, that he should be master over all things under the heaven?
EARLYCHURCHFATHERS.txt
Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.
EARLYCHURCHFATHERS.txt
Found: Hermas:151:10 @ Blessed are the rich, who understand also that they are enriched from the Lord. For they that have this mind shall be able to do some good work."
EARLYCHURCHFATHERS.txt
Found: Hermas:356:1 @ I say, "Sir, I understand not these parables, neither can I apprehend them, unless thou explain them for me."
EARLYCHURCHFATHERS.txt
Found: Hermas:457:2 @ But he answered and said unto me; "Thou art exceedingly importunate in enquiries. Thou oughtest not," saith he, "to make any enquiry at all; for if it be right that a thing be explained unto thee, it shall be explained." I say to him; "Sir, whatsoever things thou showest unto me and dost not explain, I shall have seen them in vain, and without understanding what they are. In like manner also, if thou speak parables to me and interpret them not, I shall have heard a thing in vain from thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:457:3 @ But he again answered, and said unto me; "Whosoever," saith he, "is a servant of God, and hath his own Lord in his heart, asketh understanding of Him, and receiveth it, and interpreteth every parable, and the words of the Lord which are spoken in parables are made known unto him. But as many as are sluggish and idle in intercession, these hesitate to ask of the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:457:4 @ But the Lord is abundant in compassion, and giveth to them that ask of Him without ceasing. But thou who hast been strengthened by the holy angel, and hast received from him such (powers of intercession and art not idle, wherefore dost thou not ask understanding of the Lord, and obtain it from Him)."
EARLYCHURCHFATHERS.txt
Found: Hermas:558:1 @ "I told thee just now," saith he, "that thou art unscrupulous and importunate, in enquiring for the interpretations of the parables. But since thou art so obstinate, I will interpret to thee the parable of the estate and all the accompaniments thereof, that thou mayest make them known unto all. Hear now," saith he, "and understand them.
EARLYCHURCHFATHERS.txt
Found: Hermas:558:4 @ I say to him; "Sir, great and marvelous are all things and all things are glorious; was it likely then," say I, "that I could have apprehended them?" "Nay, nor can any other man, though he be full of understanding, apprehend them." "Yet again, Sir," say I, "explain to me what I am about to enquire of thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:167:6 @ From some he received the rods withered and eaten as it were by grubs: the angel ordered those who gave up rods like these to stand apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:167:7 @ And others gave them up withered, but not grub-eaten; and these again he ordered to stand apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:470:3 @ He saith to them; "Let each man pluck out his own rod, and bring it to me." Those gave them up first, who had the withered and chipped rods, and they were found accordingly withered and chipped. He ordered them to stand apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:470:4 @ Then those gave them up, who had the withered but not chipped; and some of them gave up the rods green, and others withered and chipped as by grubs. Those then that gave them up green he ordered to stand apart; but those that gave them up withered and chipped he ordered to stand with the first.
EARLYCHURCHFATHERS.txt
Found: Hermas:470:5 @ Then those gave them up who had the half-withered and with cracks; and many of them gave them up green and without cracks; and some gave them up green and with shoots, and fruits on the shoots, such as those had who went into the tower crowned; and some gave them up withered and eaten, and some withered and uneaten, and some such as they were, half-withered and with cracks. He ordered them to stand each one apart, some in their proper ranks, and others apart.
EARLYCHURCHFATHERS.txt
Found: Hermas:672:3 @ I say unto him, "Sir, now then show me concerning those that have given up their rods, what manner of man each of them is, and their abode, that when they hear this, they that believed and have received the seal and have broken it and did not keep it sound may fully understand what they are doing, and repent, receiving from thee a seal, and may glorify the Lord, that He had compassion upon them and sent thee to renew their spirits."
EARLYCHURCHFATHERS.txt
Found: Hermas:279:6 @ And the shepherd saith unto me; "Why questionest thou within thyself and art perplexed, and bringest sadness on thyself? For whatsoever things thou canst not comprehend, attempt them not, if thou art prudent; but entreat the Lord, that thou mayest receive understanding to comprehend them.
EARLYCHURCHFATHERS.txt
Found: Hermas:380:2 @ For the virgins standing round the gate told the men to hasten to build the tower. Now the virgins had spread out their hands, as if they would take something from the men.
EARLYCHURCHFATHERS.txt
Found: Hermas:582:5 @ "If," saith he, "thou be not found possessed of an idle curiosity, thou shalt know all things. For after a few days we shall come here, and thou shalt see the sequel that overtaketh this tower and shalt understand all the parables accurately."
EARLYCHURCHFATHERS.txt
Found: Hermas:986:2 @ "I, Sir," say I, "do not possess this art, neither am I a mason, nor can I understand." Seest thou not," saith he, "that they are very round; and if I wish to make them square, very much must needs be chiseled off from them? Yet some of them must of necessity be placed into the building."
EARLYCHURCHFATHERS.txt
Found: Hermas:1289:1 @ "First of all, Sir," say I, "explain this to me. The rock and the gate, what is it?" "This rock," saith he, "and gate is the Son of God." "How, Sir," say I, "is the rock ancient, but the gate recent?" "Listen," saith he, "and understand, foolish man.
EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:4 @ "Now, Sir," say I, "show me why the tower is not built upon the ground, but upon the rock and upon the gate." "Because thou art senseless," saith he, "and without understanding thou askest the question." "I am obliged, Sir," say I, "to ask all questions of thee, because I am absolutely unable to comprehend anything at all; for all are great and glorious and difficult for men to understand."
EARLYCHURCHFATHERS.txt
Found: Hermas:1592:2 @ The first is Faith, and the second, Continence, and the third, Power, and the fourth, Long-suffering. But the others stationed between them have these names--Simplicity, Guilelessness, Purity, Cheerfulness, Truth, Understanding, Concord, Love. He that beareth these names and the name of the Son of God shall be able to enter into the kingdom of God.
EARLYCHURCHFATHERS.txt
Found: Hermas:1794:2 @ But explain to me, Sir, why they are various--these mountains--and each has a different appearance." "Listen," saith he. "These twelve tribes which inhabit the whole world are twelve nations; and they are various in understanding and in mind. As various, then, as thou sawest these mountains to be, such also are the varieties in the mind of these nations, and such their understanding. And I will show unto thee the conduct of each."
EARLYCHURCHFATHERS.txt
Found: Hermas:1794:4 @ "Because," saith he, "all the nations that dwell under heaven, when they heard and believed, were called by the one name of the Son of God. So having received the seal, they had one understanding and one mind, and one faith became theirs and one love, and they bore the spirits of the virgins along with the Name; therefore the building of the tower became of one color, even bright as the sun.
EARLYCHURCHFATHERS.txt
Found: Hermas:1895:4 @ When these have been cast out, the Church of God shall be one body, one understanding, one mind, one faith, one love. And then the Son of God shall rejoice and be glad in them, for that He hath received back His people pure." "Great and glorious, Sir," say I, "are all these things.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:2 @ By reason of this their stubbornness, understanding stood aloof from them, and a foolish senselessness entered into them; and they praise themselves as having understanding, and they desire to be self-appointed teachers, senseless though they are.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:3 @ Owing then to this pride of heart many, while they exalted themselves, have been made empty; for a mighty demon is stubbornness and vain confidence. Of these then many were cast away, but some repented and believed, and submitted themselves to those that had understanding, having learnt their own senselessness.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:4 @ Yea, and to the rest that belong to this class repentance is offered; for they did not become wicked, but rather foolish and without understanding. If these then shall repent, they shall live unto God; but if they repent not, they shall have their abode with the women who work evil against them.
EARLYCHURCHFATHERS.txt
Found: Hermas:27[104_:3 @ As many of you therefore as shall continue," saith he, "and shall be as infants not having guile, shall be glorious even than all them that have been mentioned before; for all infants are glorious in the sight of God, and stand first in His sight. Blessed then are ye, as many as have put away wickedness from you, and have clothed yourselves in guilelessness: ye shall live unto God cheifest of all."
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:6:3@ Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow-feeling with me, for he knoweth the things which straiten me.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:7:1@ The prince of this world would fain tear me in pieces and corrupt my mind to Godward. Let not any of you therefore who are near abet him. Rather stand ye on my side, that is on God's side. Speak not of Jesus Christ and withal desire the world. Let not envy have a home in you.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:2:2@ For who could fail to admire their nobleness and patient endurance and loyalty to the Master? seeing that when they were so torn by lashes that the mechanism of their flesh was visible even as far as the inward veins and arteries, they endured patiently, so that the very bystanders had pity and wept; while they themselves reached such a pitch of bravery that none of them uttered a cry or a groan, thus showing to us all that at that hour the martyrs of Christ being tortured were absent from the flesh, or rather that the Lord was standing by and conversing with them.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:7:2@ So when he heard that they were come, he went down and conversed with them, the bystanders marvelling at his age and his constancy, and wondering how there should be so much eagerness for the apprehension of an old man like him. Thereupon forthwith he gave orders that a table should be spread for them to eat and drink at that hour, as much as they desired. And he persuaded them to grant him an hour that he might pray unmolested;
EARLYCHURCHFATHERS.txt
Found: Polycarp:6:2 @ If then we entreat the Lord that He would forgive us, we also ought to forgive: for we are before the eyes of our Lord and God, and we must all stand at the judgment-seat of Christ, and each man must give an account of himself.
WEBLINKS.txt
Found: http://www.Blogos.org@ A Christian blog network focusing on understanding God's Word and connecting with Jesus Christ - BLOG
PBIBLXBIBLETRANSLATIONS.txt
Found: asv@Matthew:1 @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
PBIBLXBIBLETRANSLATIONS.txt
Found: bbe@Matthew:1 @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
PBIBLXBIBLETRANSLATIONS.txt
Found: bwe@Matthew:1 @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
PBIBLXBIBLETRANSLATIONS.txt
Found: emtv@Matthew:1 @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
JESUSBYINDEX.txt
Found: strkjv@Matthew:15:17@ Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:16:9@ Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:16:11@ How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:7:18-19@ Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:8:17@ Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? - Jesus By Question
BIBLETRANSLATIONINDEX.csv
Found: asv@Matthew:1,ENGLISH:,American Standard Version,The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.csv
Found: bbe@Matthew:1,ENGLISH:,BIBLE in BASIC ENGLISH,The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words.,Public Domain
BIBLETRANSLATIONINDEX.csv
Found: bwe@Matthew:1,ENGLISH:, Bible in Worldwide English NT, The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version., unknown, freedom for bible ORG
BIBLETRANSLATIONINDEX.csv
Found: emtv@Matthew:1,ENGLISH:, English Majority Text Version, Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5-6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries, Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782
Sun May 12 15:41:45 2024 pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020
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