Indexes Search Result: indexed - under
MEMORYVERSE.txt
Found:
kjv@Exodus:20:4 @ Thou shalt not make unto thee any graven image, or...
MEMORYVERSE.txt
Found: kjv@Proverbs:1:2 @ To know wisdom and instruction; to perceive the words of...
MEMORYVERSE.txt
Found: kjv@Proverbs:1:5 @ A wise man will hear, and will increase learning; and...
MEMORYVERSE.txt
Found: kjv@Proverbs:1:6 @ To understand a proverb, and the interpretation; the words of...
MEMORYVERSE.txt
Found: kjv@Proverbs:3:5 @ Trust in the LORD with all thine heart; and lean...
MEMORYVERSE.txt
Found: kjv@Matthew:5:15 @ Neither do men light a candle, and put it under...
MEMORYVERSE.txt
Found: kjv@1Kings:3:9 @ Give therefore thy servant an understanding heart to judge thy...
MEMORYVERSE.txt
Found: kjv@Ecclesiastes:3:1 @ To every thing there is a season, and a time...
MEMORYVERSE.txt
Found: kjv@Job:28:28 @ And unto man he said, Behold, the fear of the...
MEMORYVERSE.txt
Found: kjv@Psalms:8:6 @ Thou madest him to have dominion over the works of...
MEMORYVERSE.txt
Found: kjv@Revelation:5:13 @ And every creature which is in heaven, and on the...
MEMORYVERSE.txt
Found: kjv@Psalms:19:12 @ Who can understand his errors? cleanse thou me from secret...
MEMORYVERSE.txt
Found: kjv@Isaiah:11:2 @ And the spirit of the LORD shall rest upon him,...
MEMORYVERSE.txt
Found: kjv@Isaiah:11:3 @ And shall make him of quick understanding in the fear...
INDEXDICTIONARY.txt
Found: dict:easton Thunder @ Thunder
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Isaiah:55:8-9 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Jeremiah:33:3 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Romans:8:31 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Romans:8:35-37 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@1Corinthians:10:13 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Psalms:34:19 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Psalms:55:22 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Isaiah:41:10 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Romans:8:28 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Hosea:6:3 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Psalms:18:30 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Hebrews:10:23 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Jeremiah:32:40 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@Psalms:138:8 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: strkjv@1Peter:4:12-13 @ understand god
SCRIPTUREBYSUBJECT.txt
Found: @ understand god
DENVERAREADIRECTORY.txt
Found: 001478 @ Lord of the Hills Lutheran Church Meeting at Thunder Ridge Middle School in Aurora South Aurora, CO Call: 303-617-9884 tom.renquist@lordofthehills.org
DENVERAREADIRECTORY.txt
Found: 103544 @ Thunderridge High School 1991 Wildcat Reserve Parkway Littleton, CO 80129 CALL SCHOOL NOW
DENVERAREADIRECTORY.txt
Found: 103545 @ Thunder Ridge Middle School 5250 South Picadilly St Aurora, CO 80015 CALL SCHOOL NOW Middle School
PREACHOLOGYSERMONOUTLINES.txt
Found: Matthew:3:13-16 @ BAPTISTS - IV. The Baptist Founder
CCELINDEX.txt
Found: http://www.kuyper.org/main/publish/books_essays/article_17.shtml?page=1 @ Kuyper Lectures on Calvinism: Six Lectures Delivered at Princeton University, 1898, under the auspices of the L. P. Stone Foundation
CCELINDEX.txt
Found: http://www.ccel.org/ccel/underhill @ Underhill, Evelyn (1875-1941)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/underhill/mysticism.html @ Underhill Mysticism: A Study in Nature and Development of Spiritual Consciousness
CCELINDEX.txt
Found: http://www.ccel.org/ccel/schaff/anf03.html @ Schaff ANF03. Latin Christianity: Its Founder, Tertullian
CCELINDEX.txt
Found: http://www.ccel.org/ccel/underhill/mysticism.html @ Mysticism: A Study in Nature and Development of Spiritual Consciousness (http://www.ccel.org/ccel/underhill - Evelyn Underhill)
CCELINDEX.txt
Found: http://www.ccel.org/ccel/underhill/mysticism.html @ Mysticism: A Study in Nature and Development of Spiritual Consciousness (http://www.ccel.org/ccel/underhill - Evelyn Underhill)
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Barak @ thunder, or in vain - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bealoth @ cast under - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Beth-pazzez @ house of dividing asunder - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Boanerges @ son of thunder - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Bunah @ building; understanding - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Buz @ despised; plundered - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Cabbon @ as though understanding - HITCHCOCK-C
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Dibon-gad @ great understanding; abundance of sons - HITCHCOCK-D
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ezbon @ hastening to understand - HITCHCOCK-E
HITCHCOCKBIBLENAMES.txt
Found: d[hitchcock@Ibniah, the building of the Lord; the understanding of the Lord;] @ son by adoption - HITCHCOCK-I
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jacob @ that supplants, undermines; the heel - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jebus @ treading under foot; manger - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jebusi @ trodden under foot; mangers - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jerioth @ kettles; breaking asunder - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mebunnai @ son; building; understanding - HITCHCOCK-M
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Patara @ trodden under foot - HITCHCOCK-P
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Raamah @ greatness; thunder; some sort of evil - HITCHCOCK-R
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Raamiah @ thunder, or evil, from the Lord - HITCHCOCK-R
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shaalabbim @ understanding, or son of a fox - HITCHCOCK-S
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Tophel @ ruin; folly; without understanding - HITCHCOCK-T
BIBLETRANSLATIONINDEX.txt
Found: asv@Matthew:1 @ ENGLISH: TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.txt
Found: bbe@Matthew:1 @ ENGLISH: TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1 @ ENGLISH: kjv@TITLE: Bible in Worldwide English NT kjv@DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. kjv@RIGTHS: unknown kjv@PUBLISHER: freedom for bible ORG
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
MOBILETRANSLATIONINDEX.txt
Found: bbe @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
MOBILETRANSLATIONINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_ostervald_rev1@ntchap] @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
THEOLOGYGLOSSARY.txt
Found: @ CULTURAL MANDATE –– God's authoritative order for man to replenish and subdue the earth, developing and governing the created order under God's dominion, and thus working to make every area of life serve the glory of God
THEOLOGYGLOSSARY.txt
Found: @ GENERAL EQUITY –– (expression used by Reformed or Puritan theologians to denote:) the underlying substance, principle, or point of a law-over against the specific case or cultural setting mentioned by it
THEOLOGYGLOSSARY.txt
Found: @ RESTORATIVE LAW –– those Old Covenant commandments which regulated rituals and symbolic actions pertaining to the restoration of sinners to God's favor and their separation as God's redeemed people from those still under His wrath (see "ceremonial law")
THEOLOGYGLOSSARY.txt
Found: @ SACRIFICIAL PRINCIPLES –– regulations on sacrifices, offerings, and priests or the underlying general truths taught or symbolized by them (e.g., there is no atonement for sin without shed blood)
THEOLOGYGLOSSARY.txt
Found: @ UNREGENERATE –– not born again or spiritually renewed by the power of the Holy Spirit; pertaining to the "natural man" who is lost in sin, unable to do God's will or to understand the things of the Spirit
LOCALMEDIA.txt
Found: MID @ media: midi/God_Himself_Is_Present-Wunderbarer_Konig-Arnsberg-Groeningen.mid
WEBCHURCHHISTORY.txt
Found: 20 Feb 1906 @ Cecile Isherwood, Founder
WEBCHURCHHISTORY.txt
Found: 14 May 346 @ Pachomius, Founder of Christian Community Monasticism
WEBCHURCHHISTORY.txt
Found: 11 Jul 540 @ Benedict, Abbot and Founder
WEBCHURCHHISTORY.txt
Found: 31 Jul 1556 @ Ignatius Loyola, Mystic, Educator, Preacher, and Founder of the Jesuits
WEBCHURCHHISTORY.txt
Found: 5 Oct 1864 @ Theodor Fliedner, Pastor, Founder
WEBCHURCHHISTORY.txt
Found: 25 Nov 1935 @ James Otis Sargent Huntington, Founder
WEBCHURCHHISTORY.txt
Found: Wikipedia @ John Wesley (1703–1791), English clergyman; founder of Methodism
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Henry Venn (1725–1797), founder of the small, but highly influential Clapham Sect in Britain
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Francis Asbury (1745–1816), founder of the Methodist Episcopal Church
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Richard Allen (1760–1831), founder of the African Methodist Episcopal (AME) denomination (1816)
WEBCHURCHHISTORY.txt
Found: Wikipedia @ James Hudson Taylor (1832–1905), British missionary to China and founder of the China Inland Mission
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Phineas F. Bresee (1838–1915), founder of the Church of the Nazarene
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Albert Benjamin Simpson (1843–1919), preacher, writer, founder of the Christian and Missionary Alliance
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Oswald Thompson Allis (1856–1930), co-founder of Westminster Theological Seminary
WEBCHURCHHISTORY.txt
Found: Wikipedia @ John George Govan (1861–1927), founder of the Faith Mission
WEBCHURCHHISTORY.txt
Found: Wikipedia @ William Irvine (1863–1947), founder of the Cooneyites and Two by Twos sects
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Aimee Semple McPherson (1890–1944), Pentecostal preacher and founder of Foursquare Church
WEBCHURCHHISTORY.txt
Found: Wikipedia @ William F. Albright (1891–1971), ceramics expert, founder of the biblical archaeology movement
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Donald Barnhouse (1895–1960), former pastor of Tenth Presbyterian Church, founder of Eternity magazine
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Frank E. Gaebelein (1899-1983), founder of The Stony Brook School, general editor of the Expositor's Bible Commentary
WEBCHURCHHISTORY.txt
Found: Wikipedia @ F. F. Bruce (1910–1990), apologist, one of the founders of the modern evangelical understanding of the Bible
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Francis Schaeffer (1912–1984), theologian, philosopher, founder of L'Abri, author of A Christian Manifesto
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Robert Pierce (1914–1978), founder of World Vision and Samaritan's Purse
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Ralph D. Winter (1924–2009), founder of the U.S. Center for World Mission
WEBCHURCHHISTORY.txt
Found: Wikipedia @ D. James Kennedy (1930–2007), founder of Coral Ridge Presbyterian Church and Knox Theological Seminary
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Jerry Falwell (1933–2007), founder of Liberty University and the Moral Majority
WEBCHURCHHISTORY.txt
Found: 251/252 A.D. @ African Synod of Carthage under Cyprian
WEBCHURCHHISTORY.txt
Found: 1414-1417 @ Constance under Martin V -Ended Great Schism of anti-Popes. 2 Popes deposed, 1 abdicated, and 1 new Pope elected. Condemned 45 propositions of Wycliffe and 30 of Hus, who was burned at the stake.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Free Grace Movement: Originally a reaction against Reformed soteriology making inroads in Dispensationalism, it has since developed away from some dispensational soteriology, like its understanding of repentance.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Hebrew Roots movement: Emphasizes the Jewish roots of Christianity and understanding Jesus and the New Testament in the light of Old Testament observances and Jewish tradition.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ New Thought Movement: belief in metaphysical interpretation of the Bible. Phineas Quimby is generally considered the founder of New Thought. His influence on the New Thought movement can be traced through Unity Church, Divine Science, Religious Science, Understanding Principles for Better Living Church and Seicho-No-Ie.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Postmodern Christianity: an understanding of Christianity that has been influenced by continental philosophy.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Dominionism: a movement among socially conservative Christians to gain influence or control over secular civil government through political action — seeking either a nation governed by Christians or a nation governed by a Christian understanding of biblical law.
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Postmodern Christianity: an understanding of Christianity that has been influenced by the postmodern trend in 20th-century continental philosophy, associated with literary deconstruction, postliberal or narrative theology, and the Emerging church movement.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Bible - the nature and means of its inspiration, etc.; including hermeneutics (the development and study of theories of the interpretation and understanding of texts and the topic of Biblical law in Christianity)
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ecclesiastes:1 @ ECCLESIASTES - In English, the title means "Preacher". Traditionally held to have been written by Solomon, this book is now almost universally recognized as about him rather than by him. The author’s purpose is to prove the vanity of everything "under the sun". This truth is first announced a fact, then proved from the "Preacher’s" experience and observations. Finally, the author shows that the fullness of life is found only in the recognition of things "above the sun", things spiritual as well as material.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Daniel:1 @ DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify the book as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Colossians:1 @ COLOSSIANS - The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Revelation:1 @ REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.
DAILYLIGHT.txt
Found: FEBRUARY19 AM @ The Lord giveth wisdom: out of his mouth cometh knowledge and understanding.-strkjv@Proverbs:2:6 strkjv@Proverbs:3:5. strkjv@James:1:5. strkjv@1Corinthians:1:25. strkjv@1Corinthians:1:27-29 strkjv@Psalms:119:130. strkjv@Psalms:119:11 strkjv@Luke:4:22. strkjv@John:7:46. strkjv@1Corinthians:1:30.
DAILYLIGHT.txt
Found: MARCH3 AM @ Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.-strkjv@Proverbs:3:5-6 strkjv@Psalms:62:8 strkjv@Psalms:32:8-10. strkjv@Isaiah:30:21 strkjv@Exodus:33:15-16.
DAILYLIGHT.txt
Found: MARCH5 AM @ O Lord, I am oppressed; undertake for me.-strkjv@Isaiah:38:14 strkjv@Psalms:123:1-2. strkjv@Psalms:61:1-4. strkjv@Isaiah:25:4 strkjv@1Peter:2:21-23.
DAILYLIGHT.txt
Found: MARCH16 PM @ I will sing with the spirit, and I will sing with the understanding also.-strkjv@1Corinthians:14:15 strkjv@Ephesians:5:18-19. strkjv@Colossians:3:16 strkjv@Psalms:145:21 strkjv@Psalms:147:1 strkjv@Psalms:147:7 strkjv@Revelation:14:2.
DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-strkjv@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore strkjv@1Chronicles:4:10. strkjv@2Chronicles:1:7-8-10. - strkjv@1Kings:4:29 strkjv@2Chronicles:14:11-12 strkjv@Psalms:65:2.
DAILYLIGHT.txt
Found: APRIL26 AM @ His left hand is under my head, and his right hand doth embrace me.-strkjv@Songs:2:6. strkjv@Deuteronomy:33:27. strkjv@Matthew:14:30-31. strkjv@Psalms:37:23-24 strkjv@Deuteronomy:33:12. strkjv@1Peter:5:7. strkjv@Zechariah:2:8 strkjv@John:10:28-29.
DAILYLIGHT.txt
Found: APRIL30 PM @ He that is slow to wrath is of great understanding.-strkjv@Proverbs:14:29 strkjv@Exodus:34:6. - strkjv@2Peter:3:9 strkjv@Ephesians:5:1. strkjv@Galatians:5:22-23. strkjv@1Peter:2:19-21-23 strkjv@Ephesians:4:26.
DAILYLIGHT.txt
Found: SEPTEMBER15 AM @ Sin shall not have dominion over you: for ye are not under the law, but under grace.-strkjv@Romans:6:14 strkjv@Romans:6:15. strkjv@Romans:7:4. strkjv@1Corinthians:9:21. strkjv@1Corinthians:15:56-57 strkjv@Romans:8:2. strkjv@John:8:34. strkjv@John:8:36 strkjv@Galatians:5:1.
DAILYLIGHT.txt
Found: SEPTEMBER20 AM @ Happy is the man that findeth wisdom, and the man that getteth understanding.-strkjv@Proverbs:3:13 strkjv@Proverbs:8:35 strkjv@Jeremiah:9:23-24. strkjv@Proverbs:9:10 strkjv@Philippians:3:7-8. strkjv@Colossians:2:3. strkjv@Proverbs:8:14 strkjv@1Corinthians:1:30 strkjv@Proverbs:11:30.
DAILYLIGHT.txt
Found: SEPTEMBER27 AM @ Humble yourselves under the mighty hand of God, that he may exalt you in due time.-strkjv@1Peter:5:6 strkjv@Proverbs:16:5 strkjv@Isaiah:64:8-9. strkjv@Jeremiah:31:18-19. strkjv@Lamentations:3:27 strkjv@Job:5:6-7.
DAILYLIGHT.txt
Found: OCTOBER13 AM @ From the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard.-strkjv@Daniel:10:12 strkjv@Isaiah:57:15. strkjv@Psalms:51:17. strkjv@Psalms:138:6. strkjv@1Peter:5:6. strkjv@James:4:6. strkjv@James:4:7 strkjv@Psalms:86:5-7.
COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
COPYRIGHTINDEX.txt
Found: bbe @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: sf_ostervald_rev1 @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:4 <1CLEMENT>@ Let us fix our eyes on the blood of Christ and understand how precious it is unto His Father, because being shed for our salvation it won for the whole world the grace of repentance.
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Found: 1Clement:12:3 <1CLEMENT>@ So the hospitable Rahab received them and hid them in the upper chamber under the flax stalks.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:12 <1CLEMENT>@ And the Lord desireth to take away from the toil of His soul, to show Him light and to mould Him with understanding, to justify a Just One that is a good servant unto many. And He shall bear their sins.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:17 <1CLEMENT>@ Ye see, dearly beloved, what is the pattern that hath been given unto us; for, if the Lord was thus lowly of mind, what should we do, who through Him have been brought under the yoke of His grace?
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:1 <1CLEMENT>@ Let us understand, dearly beloved, how the Master continually showeth unto us the resurrection that shall be hereafter; whereof He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.
EARLYCHURCHFATHERS.txt
Found: 1Clement:27:3 <1CLEMENT>@ Therefore let our faith in Him be kindled within us, and let us understand that all things are nigh unto Him.
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Found: 1Clement:32:1 <1CLEMENT>@ If any man will consider them one by one in sincerity, he shall understand the magnificence of the gifts that are given by Him.
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Found: 1Clement:32:4 <1CLEMENT>@ And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:2 <1CLEMENT>@ Life in immortality, splendor in righteousness, truth in boldness, faith in confidence, temperance in sanctification! And all these things fall under our apprehension.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:11 <1CLEMENT>@ Now understand ye these things, ye that forget God, lest at any time He seize you as a lion, and there be none to deliver.
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Found: 1Clement:37:2 <1CLEMENT>@ Let us mark the soldiers that are enlisted under our rulers, how exactly, how readily, how submissively, they execute the orders given them.
EARLYCHURCHFATHERS.txt
Found: 1Clement:46:7 <1CLEMENT>@ Wherefore do we tear and rend asunder the members of Christ, and stir up factions against our own body, and reach such a pitch of folly, as to forget that we are members one of another?
EARLYCHURCHFATHERS.txt
Found: 1Clement:53:3 <1CLEMENT>@ And the Lord said unto him; I have spoken unto thee once and twice, saying, I have seen this people, and behold it is stiff-necked. Let Me destroy them utterly, and I will blot out their name from under heaven, and I will make of thee a nation great and wonderful and numerous more than this.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:1 <1CLEMENT>@ But if certain persons should be disobedient unto the words spoken by Him through us, let them understand that they will entangle themselves in no slight transgression and danger;
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:1 <2CLEMENT>@ While we are on earth then, let us repent: for we are clay under the craftsman's hand.
EARLYCHURCHFATHERS.txt
Found: 2Clement:19:2 <2CLEMENT>@ And let is not be displeased and vexed, fools that we are, whensoever any one admonish us and turneth us aside from unrighteousness unto righteousness. For sometimes while we do evil things, we perceive it not by reason of the double-mindedness and unbelief which is in our breasts, and we are darkened in our understanding by our vain lusts.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:3 @ While these abide in a pure spirit in matters relating to the Lord, wisdom, understanding, science, knowledge rejoice with them.
EARLYCHURCHFATHERS.txt
Found: Barnabas:2:9 @ So we ought to perceive, unless we are without understanding, the mind of the goodness of our Father; for He speaketh to us, desiring us not to go astray like them but to seek how we may approach Him.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:4 @ And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:5 @ In like manner Daniel speaketh concerning the same; And I saw the forth beast to be wicked and strong and more intractable than all the beasts of the earth, and how there arose from him ten horns, and from these a little horn and excrescence, and how that it abased under one three of the great horns.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:6 @ Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:8 @ But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:11 @ For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, and let us strive to keep His commandments, that we may rejoice in His ordinances.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:3 @ We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding.
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Found: Barnabas:6:5 @ I write to you the more simply, that ye may understand, I who am the offscouring of your love.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:10 @ What then saith He? Into the good land, a land flowing with milk and honey. Blessed is our Lord, brethren, who established among us wisdom and understanding of His secret things. For the prophet speaketh a parable concerning the Lord. Who shall comprehend, save he that is wise and prudent and that loveth his Lord?
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:1 @ But forasmuch as Moses said; Ye shall not eat seine nor eagle nor falcon nor crow nor any fish which hath no scale upon it, he received in his understanding three ordinances.
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Found: Barnabas:10:12 @ But whence should they perceive or understand these things? Howbeit we having justly perceived the commandments tell them as the Lord willed. To this end He circumcised our ears and hearts, that we might understand these things.
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Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
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Found: Barnabas:13:3 @ Ye ought to understand who Isaac is, and who Rebecca is, and in whose case He hath shown that the one people is greater than the other.
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Found: Barnabas:16:6 @ But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
EARLYCHURCHFATHERS.txt
Found: Barnabas:17:2 @ For if I should write to you concerning things immediate or future, ye would not understand them, because they are put in parables. So much then for this.
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Found: Barnabas:20:1 @ But the way of the Black One is crooked and full of a curse. For it is a way of eternal death with punishment wherein are the things that destroy men's souls--idolatry, boldness, exhalation of power, hypocrisy, doubleness of heart, adultery, murder, plundering, pride, transgression, treachery, malice, stubbornness, witchcraft, magic, covetousness, absence of the fear of God;
EARLYCHURCHFATHERS.txt
Found: Didache:2:6 @ Thou shalt not be avaricious nor a plunderer nor a hypocrite nor ill-tempered nor proud. Thou shalt not entertain an evil design against thy neighbor.
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Found: Didache:5:1 @ But the way of death is this. First of all, it is evil and full of a curse; murders, adulteries, lusts, fornications, thefts, idolatries, magical arts, witchcrafts, plunderings, false witnessings, hypocrisies, doubleness of heart, treachery, pride, malice, stubbornness, covetousness, foul--speaking, jealousy, boldness, exaltation, boastfulness;
EARLYCHURCHFATHERS.txt
Found: Didache:12:1 @ But let every one that cometh in the name of the Lord be received; and then when ye have tested him ye shall know him, for ye shall have understanding on the right hand and on the left.
EARLYCHURCHFATHERS.txt
Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:2 @ Is not one of them stone, like that which we tread under foot, and another bronze, no better than the vessels which are forged for our use, and another wood, which has already become rotten, and another silver, which needs a man to guard it lest it be stolen, and another iron, which is corroded with rust, and another earthenware, not a whit more comely than that which is supplied for the most dishonorable service?
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:9 @ Let one of yourselves undergo this treatment, let him submit to these things being done to him. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible Therefore ye convict his sensibility.
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:11 @ But when He revealed it through His beloved Son, and manifested the purpose which He had prepared from the beginning, He gave us all these gifts at once, participation in His benefits, and sight and understanding of (mysteries) which none of us ever would have expected.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:5 @ He, I say, Who is eternal, Who today was accounted a Son, through Whom the Church is enriched and grace is unfolded and multiplied among the saints, grace which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped.
EARLYCHURCHFATHERS.txt
Found: Diognetus:11:7 @ If thou grieve not this grace, thou shalt understand the discourses which the Word holds by the mouth of those whom He desires when He wishes.
EARLYCHURCHFATHERS.txt
Found: Diognetus:12:9 @ and salvation is set forth, and the apostles are filled with understanding, and the Passover of the Lord goes forward, and the congregations are gathered together, and all things are arranged in order, and as He teacheth the saints the Word is gladdened, through Whom the Father is glorified, to Whom be glory for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: Hermas:5[13^:5 @ "But the white and round stones, which did not fit into the building, who are they, lady?" She answered and said to me, "How long art thou foolish and stupid, and enquirest everything, and understandest nothing? These are they that have faith, but have also riches of this world. When tribulation cometh, they deny their Lord by reason of their riches and their business affairs."
EARLYCHURCHFATHERS.txt
Found: Hermas:715:6 @ Yet they shall be fitted into another place much more humble, but not until they have undergone torments, and have fulfilled the days of their sins. And they shall be changed for this reason, because they participated in the Righteous Word; and then shall it befall them to be relieved from their torments, if the evil deeds, that they have done, come into their heart; but if these come not into their heart, they are not saved by reason of the hardness of their hearts."
EARLYCHURCHFATHERS.txt
Found: Hermas:816:11 @ for thou must understand first, and I charge thee, Hermas, first with these words, which I am about to speak to thee--(I charge thee to) tell all these things into the ears of the saints, that hearing them and doing them they may be purified from their wickednesses, and thyself also with them."
EARLYCHURCHFATHERS.txt
Found: Hermas:1018:9 @ I say unto him in reply, "Sir, this one thing alone I ask, concerning the three forms of the aged woman, that a complete revelation may be vouchsafed me." He saith to me in answer, How long are ye without understanding? It is your double-mindedness that maketh you of no understanding, and because your heart is not set towards the Lord."
EARLYCHURCHFATHERS.txt
Found: Hermas:230:1 @ I asked him again, saying, "Seeing that the Lord held me worthy that thou shouldest always dwell with me, suffer me still to say a few words, since I understand nothing, and my heart has been made dense by my former deeds. Make me to understand, for I am very foolish, and I apprehend absolutely nothing."
EARLYCHURCHFATHERS.txt
Found: Hermas:230:2 @ He answered and said unto me, "I," saith he, "preside over repentance, and I give understanding to all who repent. Nay, thinkest thou not," saith he, "that this very act of repentance is understanding? To repent is great understanding," saith he. "For the man that hath sinned understandeth that he hath done evil before the Lord, and the deed which he hath done entereth into his heart, and he repenteth, and doeth no more evil, but doeth good lavishly, and humbleth his own soul and putteth it to torture because it sinned. Thou seest then that repentance is great understanding."
EARLYCHURCHFATHERS.txt
Found: Hermas:133:1 @ "Be thou long-suffering and understanding," he saith, "and thou shalt have the mastery over all evil deeds, and shalt work all righteousness.
EARLYCHURCHFATHERS.txt
Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
EARLYCHURCHFATHERS.txt
Found: Hermas:236:3 @ "Hear," saith he, "and understand their workings. The angel of righteousness is delicate and bashful and gentle and tranquil. When then this one enters into thy heart, forthwith he speaketh with thee of righteousness, of purity, of holiness, and of contentment, of every righteous deed and of every glorious virtue. When all these things enter into thy heart, know that the angel of righteousness is with thee. [These then are the works of the angel of righteousness.] Trust him therefore and his works.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:3 @ "I, Sir," say I, "am without understanding, and I understand not these parables. For how it can crush out and again save, I do not comprehend."
EARLYCHURCHFATHERS.txt
Found: Hermas:140:5 @ As good vineyards, when they are treated with neglect, are made barren by the thorns and weeds of various kinds, so men who after they have believed fall into these many occupations which were mentioned before, lose their understanding and comprehend nothing at all concerning righteousness; for if they hear concerning the deity and truth, their mind is absorbed in their occupations, and they perceive nothing at all.
EARLYCHURCHFATHERS.txt
Found: Hermas:140:6 @ But they that have the fear of God, and investigate concerning deity and truth, and direct their heart towards the Lord, perceive and understand everything that is said to them more quickly, because they have the fear of the Lord in themselves; for where the Lord dwelleth, there too is great understanding. Cleave therefore unto the Lord, and thou shalt understand and perceive all things.
EARLYCHURCHFATHERS.txt
Found: Hermas:144:2 @ For the evil desire is wild, and only tamed with difficulty; for it is terrible, and by its wildness is very costly to men; more especially if a servant of God get entangled in it, and have no understanding, he is put to fearful costs by it. But it is costly to such men as are not clothed in the good desire, but are mixed up with this life "These men then it hands over to death."
EARLYCHURCHFATHERS.txt
Found: Hermas:447:2 @ And when he saw that I was altogether disturbed and confounded, he began to speak more kindly and cheerfully to me, and he saith; "Foolish fellow, void of understanding and of doubtful mind, perceivest thou not the glory of God, how great and mighty and marvelous it is, how that He created the world for man's sake, and subjected all His creation to man, and gave all authority to him, that he should be master over all things under the heaven?
EARLYCHURCHFATHERS.txt
Found: Hermas:150:3 @ O foolish and double-minded and miserable man, perceivest thou not that all these things are foreign, and are under the power of another For the lord of this city shall say, "I do not wish thee to dwell in my city; go forth from this city, for thou dost not conform to my laws."
EARLYCHURCHFATHERS.txt
Found: Hermas:150:5 @ What then shalt thou do, who art under law in thine own city? For the sake of thy fields and the rest of thy possessions wilt thou altogether repudiate thy law, and walk according to the law of this city? Take heed, lest it be inexpedient to repudiate the law; for if thou shouldest desire to return again to thy city, thou shall surely not be received because thou didst repudiate the law of the city, and shalt be shut out from it.
EARLYCHURCHFATHERS.txt
Found: Hermas:151:7 @ They both then accomplish their work; the poor man maketh intercession, wherein he is rich which he received of the Lord; this he rendereth again to the Lord Who supplieth him with it. The rich man too in like manner furnisheth to the poor man, nothing doubting, the riches which he received from the Lord. And this work great and acceptable with God, because (the rich man) hath understanding concerning his riches, and worketh for the poor man from the bounties of the Lord, and accomplisheth the ministration of the Lord rightly.
EARLYCHURCHFATHERS.txt
Found: Hermas:151:10 @ Blessed are the rich, who understand also that they are enriched from the Lord. For they that have this mind shall be able to do some good work."
EARLYCHURCHFATHERS.txt
Found: Hermas:356:1 @ I say, "Sir, I understand not these parables, neither can I apprehend them, unless thou explain them for me."
EARLYCHURCHFATHERS.txt
Found: Hermas:457:1 @ I entreated him earnestly, that he would show me the parable of the estate, and of the master, and of the vineyard, and of the servant that fenced the vineyard, and of the fence, and of the weeds which were plucked up out of the vineyard, and of the son, and of the friends, the advisers. For I understood that all these things are a parable.
EARLYCHURCHFATHERS.txt
Found: Hermas:457:2 @ But he answered and said unto me; "Thou art exceedingly importunate in enquiries. Thou oughtest not," saith he, "to make any enquiry at all; for if it be right that a thing be explained unto thee, it shall be explained." I say to him; "Sir, whatsoever things thou showest unto me and dost not explain, I shall have seen them in vain, and without understanding what they are. In like manner also, if thou speak parables to me and interpret them not, I shall have heard a thing in vain from thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:457:3 @ But he again answered, and said unto me; "Whosoever," saith he, "is a servant of God, and hath his own Lord in his heart, asketh understanding of Him, and receiveth it, and interpreteth every parable, and the words of the Lord which are spoken in parables are made known unto him. But as many as are sluggish and idle in intercession, these hesitate to ask of the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:457:4 @ But the Lord is abundant in compassion, and giveth to them that ask of Him without ceasing. But thou who hast been strengthened by the holy angel, and hast received from him such (powers of intercession and art not idle, wherefore dost thou not ask understanding of the Lord, and obtain it from Him)."
EARLYCHURCHFATHERS.txt
Found: Hermas:558:1 @ "I told thee just now," saith he, "that thou art unscrupulous and importunate, in enquiring for the interpretations of the parables. But since thou art so obstinate, I will interpret to thee the parable of the estate and all the accompaniments thereof, that thou mayest make them known unto all. Hear now," saith he, "and understand them.
EARLYCHURCHFATHERS.txt
Found: Hermas:558:4 @ I say to him; "Sir, great and marvelous are all things and all things are glorious; was it likely then," say I, "that I could have apprehended them?" "Nay, nor can any other man, though he be full of understanding, apprehend them." "Yet again, Sir," say I, "explain to me what I am about to enquire of thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:262:3 @ I say to him, "Sir, I comprehend not what means "unto death," and what "unto corruption". "Listen," saith he; "the sheep which thou sawest gladsome and skipping about, these are they who have been turned asunder from God utterly, and have delivered themselves over to the lusts of this world. In these, therefore, there is not repentance unto life. For the Name of God is being blasphemed through them. The life of such persons is death.
EARLYCHURCHFATHERS.txt
Found: Hermas:3[63^:1 @ I say unto him; "Sir, declare unto me this further matter." "What enquirest thou yet?" saith he. "Whether, Sir," say I, "they that live in self-indulgence and are deceived undergo torments during the same length of time as they live in self-indulgence and are deceived." He saith to me, "They undergo torments for the same length of time."
EARLYCHURCHFATHERS.txt
Found: Hermas:3[63^:2 @ "Then, Sir," say I, "they undergo very slight torments; for those who are living thus in self-indulgence and forget God ought to have been tormented seven-fold."
EARLYCHURCHFATHERS.txt
Found: Hermas:167:1 @ He showed me a great willow, overshadowing plains and mountains, and under the shadow of the willow all have come who are called by the name of the Lord.
EARLYCHURCHFATHERS.txt
Found: Hermas:369:2 @ "Listen," saith he; "this great tree which overshadows plains and mountains and all the earth is the law of God which was given to the whole world; and this law is the Son of Cod preached unto the ends of the earth. But the people that are under the shadow are they that have heard the preaching, and believed on Him;
EARLYCHURCHFATHERS.txt
Found: Hermas:369:5 @ I say unto him; "Sir, wherefore did he send away some into the tower, and leave others for thee?" "As many," saith he, "as transgressed the law which they received from him, these he left under my authority for repentance; but as many as already satisfied the law and have observed it, these he has under his own authority."
EARLYCHURCHFATHERS.txt
Found: Hermas:672:3 @ I say unto him, "Sir, now then show me concerning those that have given up their rods, what manner of man each of them is, and their abode, that when they hear this, they that believed and have received the seal and have broken it and did not keep it sound may fully understand what they are doing, and repent, receiving from thee a seal, and may glorify the Lord, that He had compassion upon them and sent thee to renew their spirits."
EARLYCHURCHFATHERS.txt
Found: Hermas:279:6 @ And the shepherd saith unto me; "Why questionest thou within thyself and art perplexed, and bringest sadness on thyself? For whatsoever things thou canst not comprehend, attempt them not, if thou art prudent; but entreat the Lord, that thou mayest receive understanding to comprehend them.
EARLYCHURCHFATHERS.txt
Found: Hermas:481:1 @ And just as they stood together around the gate, in that order they carried them that seemed to be strong enough and had stooped under the corners of the stone, while the others stooped at the sides of the stone. And so they carried all the stones. And they carried them right through the gate, as they were ordered, and handed them to the men for the tower; and these took the stones and builded.
EARLYCHURCHFATHERS.txt
Found: Hermas:582:5 @ "If," saith he, "thou be not found possessed of an idle curiosity, thou shalt know all things. For after a few days we shall come here, and thou shalt see the sequel that overtaketh this tower and shalt understand all the parables accurately."
EARLYCHURCHFATHERS.txt
Found: Hermas:885:3 @ Then he began to inspect those that had the cracks; and of these he shaped many, and he ordered them to be carried away by the hands of the virgins for the building. And they were placed towards the outside, because they were found to be sounder. But the rest could not be shaped owing to the number of the cracks. For this reason therefore they were cast aside from the building of the tower.
EARLYCHURCHFATHERS.txt
Found: Hermas:986:2 @ "I, Sir," say I, "do not possess this art, neither am I a mason, nor can I understand." Seest thou not," saith he, "that they are very round; and if I wish to make them square, very much must needs be chiseled off from them? Yet some of them must of necessity be placed into the building."
EARLYCHURCHFATHERS.txt
Found: Hermas:1289:1 @ "First of all, Sir," say I, "explain this to me. The rock and the gate, what is it?" "This rock," saith he, "and gate is the Son of God." "How, Sir," say I, "is the rock ancient, but the gate recent?" "Listen," saith he, "and understand, foolish man.
EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:4 @ "Now, Sir," say I, "show me why the tower is not built upon the ground, but upon the rock and upon the gate." "Because thou art senseless," saith he, "and without understanding thou askest the question." "I am obliged, Sir," say I, "to ask all questions of thee, because I am absolutely unable to comprehend anything at all; for all are great and glorious and difficult for men to understand."
EARLYCHURCHFATHERS.txt
Found: Hermas:1794:2 @ But explain to me, Sir, why they are various--these mountains--and each has a different appearance." "Listen," saith he. "These twelve tribes which inhabit the whole world are twelve nations; and they are various in understanding and in mind. As various, then, as thou sawest these mountains to be, such also are the varieties in the mind of these nations, and such their understanding. And I will show unto thee the conduct of each."
EARLYCHURCHFATHERS.txt
Found: Hermas:1794:4 @ "Because," saith he, "all the nations that dwell under heaven, when they heard and believed, were called by the one name of the Son of God. So having received the seal, they had one understanding and one mind, and one faith became theirs and one love, and they bore the spirits of the virgins along with the Name; therefore the building of the tower became of one color, even bright as the sun.
EARLYCHURCHFATHERS.txt
Found: Hermas:1895:4 @ When these have been cast out, the Church of God shall be one body, one understanding, one mind, one faith, one love. And then the Son of God shall rejoice and be glad in them, for that He hath received back His people pure." "Great and glorious, Sir," say I, "are all these things.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:2 @ By reason of this their stubbornness, understanding stood aloof from them, and a foolish senselessness entered into them; and they praise themselves as having understanding, and they desire to be self-appointed teachers, senseless though they are.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:3 @ Owing then to this pride of heart many, while they exalted themselves, have been made empty; for a mighty demon is stubbornness and vain confidence. Of these then many were cast away, but some repented and believed, and submitted themselves to those that had understanding, having learnt their own senselessness.
EARLYCHURCHFATHERS.txt
Found: Hermas:2299:4 @ Yea, and to the rest that belong to this class repentance is offered; for they did not become wicked, but rather foolish and without understanding. If these then shall repent, they shall live unto God; but if they repent not, they shall have their abode with the women who work evil against them.
EARLYCHURCHFATHERS.txt
Found: Hermas:26103:2 @ they that have the spots are deacons that exercised their office ill, and plundered the livelihood of widows and orphans, and made gain for themselves from the ministrations which they had received to perform. If then they abide in the same evil desire, they are dead and there is no hope of life for them; but if they turn again and fulfill their ministrations in purity, it shall be possible for them to live.
EARLYCHURCHFATHERS.txt
Found: Hermas:1111:3 @ For if thou keep his commandments, all evil desire and the sweetness of this world shall be subject unto thee; moreover success shall attend thee in every good undertaking. Embrace his gravity and self-restraint, and tell it out unto all men that he is held in great honor and dignity with the Lord, and is a ruler of great authority, and powerful in his office. To him alone in the whole world hath authority over repentance been assigned. Seemeth he to thee to be powerful? Yet ye despise the gravity and moderation which he useth towards you."
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:6:3 @ Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow-feeling with me, for he knoweth the things which straiten me.
EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:1:2 @ truly nailed up in the flesh for our sakes under Pontius Pilate and Herod the tetrarch (of which fruit are we--that is, of His most blessed passion); that He might set up an ensign unto all the ages through His resurrection, for His saints and faithful people, whether among Jews or among Gentiles, in one body of His Church.
EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:8:1 @ But shun divisions, as the beginning of evils. Do ye all follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles; and to the deacons pay respect, as to God's commandment. Let no man do aught of things pertaining to the Church apart from the bishop. Let that be held a valid eucharist which is under the bishop or one to whom he shall have committed it.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:6:1 @ And as those that were in search of him persisted, he departed to another farm; and forthwith they that were in search of him came up; and not finding him, they seized two slave lads, one of whom confessed under torture;
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:6:2 @ for it was impossible for him to lie concealed, seeing that the very persons who betrayed him were people of his own household. And the captain of the police, who chanced to have the very name, being called Herod, was eager to bring him into the stadium, that he himself might fulfill his appointed lot, being made a partaker with Christ, while they--his betrayers--underwent the punishment of Judas himself.
EARLYCHURCHFATHERS.txt
Found: Polycarp:12:2 @ Now may the God and Father of our Lord Jesus Christ, and the eternal High-priest Himself the [Son of God Jesus Christ, build you up in faith and truth, and in all gentleness and in all avoidance of wrath and in forbearance and long suffering and in patient endurance and in purity; and may He grant unto you a lot and portion among His saints, and to us with you, and to all that are under heaven, who shall believe on our Lord and God Jesus Christ and on His Father that raised him from the dead.
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL asunder @ (2)
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL under @ (8)
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL understand @ (8)
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL understandeth @ (2)
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL understanding @ (1)
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL understood @ (4)
WEBLINKS.txt
Found: http://www.Blogos.org @ A Christian blog network focusing on understanding God's Word and connecting with Jesus Christ - BLOG
PBIBLXBIBLETRANSLATIONS.txt
Found: asv@Matthew:1 @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
PBIBLXBIBLETRANSLATIONS.txt
Found: bbe@Matthew:1 @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
PBIBLXBIBLETRANSLATIONS.txt
Found: bwe@Matthew:1 @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
PBIBLXBIBLETRANSLATIONS.txt
Found: emtv@Matthew:1 @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
PBIBLXBIBLETRANSLATIONS.txt
Found: sf_ostervald_rev1@Matthew:1 @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/understanding-the-times/ @ understanding-the-times Understanding the Times Host=http://www.oneplace.com/ministries/understanding-the-times Jan Markell
WEBSTUDYLINKS.txt
Found: SYSTEMATIC @ Boyce Theo. .html
WEBSTUDYLINKS.txt
Found: SYSTEMATIC @ Boyce Theology.pdf
WEBSTUDYLINKS.txt
Found: SYSTEMATIC @ J.L. Dagg -Vol.1
WEBSTUDYLINKS.txt
Found: SYSTEMATIC @ J.L. Dagg-Vol.2
KJVWORDCONCORDANCE.txt
Found: asunder @ kjv@CONCORD:asunder
KJVWORDCONCORDANCE.txt
Found: founder @ kjv@CONCORD:founder
KJVWORDCONCORDANCE.txt
Found: sunder @ kjv@CONCORD:sunder
KJVWORDCONCORDANCE.txt
Found: sundered @ kjv@CONCORD:sundered
KJVWORDCONCORDANCE.txt
Found: thunder @ kjv@CONCORD:thunder
KJVWORDCONCORDANCE.txt
Found: thunderbolts @ kjv@CONCORD:thunderbolts
KJVWORDCONCORDANCE.txt
Found: thundered @ kjv@CONCORD:thundered
KJVWORDCONCORDANCE.txt
Found: thundereth @ kjv@CONCORD:thundereth
KJVWORDCONCORDANCE.txt
Found: thunderings @ kjv@CONCORD:thunderings
KJVWORDCONCORDANCE.txt
Found: thunders @ kjv@CONCORD:thunders
KJVWORDCONCORDANCE.txt
Found: under @ kjv@CONCORD:under
KJVWORDCONCORDANCE.txt
Found: undergirding @ kjv@CONCORD:undergirding
KJVWORDCONCORDANCE.txt
Found: underneath @ kjv@CONCORD:underneath
KJVWORDCONCORDANCE.txt
Found: undersetters @ kjv@CONCORD:undersetters
KJVWORDCONCORDANCE.txt
Found: understand @ kjv@CONCORD:understand
KJVWORDCONCORDANCE.txt
Found: understandest @ kjv@CONCORD:understandest
KJVWORDCONCORDANCE.txt
Found: understandeth @ kjv@CONCORD:understandeth
KJVWORDCONCORDANCE.txt
Found: understanding @ kjv@CONCORD:understanding
KJVWORDCONCORDANCE.txt
Found: understood @ kjv@CONCORD:understood
KJVWORDCONCORDANCE.txt
Found: undertake @ ![[pBiblx2]](/img/menu.png)