Indexes Search Result: indexed - was
MEMORYVERSE.txt
Found:
kjv@Isaiah:53:3 @ He is despised and rejected of men; a man of...
MEMORYVERSE.txt
Found: kjv@Isaiah:53:5 @ But he was wounded for our transgressions, he was bruised...
MEMORYVERSE.txt
Found: kjv@Isaiah:53:7 @ He was oppressed, and he was afflicted, yet he opened...
MEMORYVERSE.txt
Found: kjv@Luke:19:10 @ For the Son of man is come to seek and...
MEMORYVERSE.txt
Found: kjv@Luke:22:40 @ And when he was at the place, he said unto...
MEMORYVERSE.txt
Found: kjv@Matthew:28:5 @ And the angel answered and said unto the women, Fear...
MEMORYVERSE.txt
Found: kjv@Mark:2:27 @ And he said unto them, The sabbath was made for...
MEMORYVERSE.txt
Found: kjv@Hebrews:12:2 @ Looking unto Jesus the author and finisher of our faith;...
MEMORYVERSE.txt
Found: kjv@1Corinthians:15:4 @ And that he was buried, and that he rose again...
MEMORYVERSE.txt
Found: kjv@Mark:15:39 @ And when the centurion, which stood over against him, saw...
MEMORYVERSE.txt
Found: kjv@2Samuel:7:9 @ And I was with thee whithersoever thou wentest, and have...
MEMORYVERSE.txt
Found: kjv@Luke:2:4 @ And Joseph also went up from Galilee, out of the...
MEMORYVERSE.txt
Found: kjv@Luke:2:6 @ And so it was, that, while they were there, the...
MEMORYVERSE.txt
Found: kjv@Luke:2:7 @ And she brought forth her firstborn son, and wrapped him...
MEMORYVERSE.txt
Found: kjv@Luke:2:13 @ And suddenly there was with the angel a multitude of...
MEMORYVERSE.txt
Found: kjv@Luke:2:17 @ And when they had seen it, they made known abroad...
MEMORYVERSE.txt
Found: kjv@Luke:2:40 @ And the child grew, and waxed strong in spirit, filled...
MEMORYVERSE.txt
Found: kjv@Ezra:3:11 @ And they sang together by course in praising and giving...
MEMORYVERSE.txt
Found: kjv@Acts:4:32 @ And the multitude of them that believed were of one...
MEMORYVERSE.txt
Found: kjv@Acts:8:32 @ The place of the scripture which he read was this,...
MEMORYVERSE.txt
Found: kjv@Acts:10:42 @ And he commanded us to preach unto the people, and...
MEMORYVERSE.txt
Found: kjv@Acts:13:32 @ And we declare unto you glad tidings, how that the...
MEMORYVERSE.txt
Found: kjv@Revelation:4:8 @ And the four beasts had each of them six wings...
MEMORYVERSE.txt
Found: kjv@Luke:12:27 @ Consider the lilies how they grow: they toil not, they...
MEMORYVERSE.txt
Found: kjv@Revelation:5:12 @ Saying with a loud voice, Worthy is the Lamb that...
MEMORYVERSE.txt
Found: kjv@Luke:17:20 @ And when he was demanded of the Pharisees, when the...
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:39 @ DUTIES THAT DISTRACT - B. Mary opened her heart (v.39) There was outward submission (at his feet) and inward submission (heard his word)
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:40 @ DUTIES THAT DISTRACT - A. Martha worked furiously 1. The distraction of Martha, She was hard working (v.40) but self worshipping ("me") (v.40)
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:41 @ DUTIES THAT DISTRACT - 2. The diagnosis of Jesus,She was afflicted by activity (v.41)
PREACHOLOGYSERMONOUTLINES.txt
Found: Romans:4:22-24 @ FAITH2 - IV. Concl.: Therefore it was imputed to him for righteousness (v.22), but not only for Abe but for all (vv.23-24)
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:7:24-30 @ FAITH UNFEIGNED - I. The Action--She went to Jesus @II. The Attitude--She realized she was a dog @III. The Answer--Jesus gave her what she asked
PREACHOLOGYSERMONOUTLINES.txt
Found: Acts:16:30-34 @ THE FAMILY - I. God wants Families in Heaven,"Believe...and thou shalt be saved and thy house. @II. God wants Heaven in Families, v.34-word "rejoice" @III. God wants Families in Church, Jailor was baptized.
PREACHOLOGYSERMONOUTLINES.txt
Found: John:4:4 @ MISSIONS - I. Jesus was personally involved @II. Jesus had zeal @III. Jesus went to an unreached area
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Baasha @ he that seeks, or lays waste - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Balak @ who lays waste or destroys - HITCHCOCK-B
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jehucal @ mighty; perfect; wasted - HITCHCOCK-J
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Zeruah @ leprous; wasp; hornet - HITCHCOCK-Z
BIBLETRANSLATIONINDEX.txt
Found: asv@Matthew:1 @ ENGLISH: TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.txt
Found: bbe@Matthew:1 @ ENGLISH: TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
BIBLETRANSLATIONINDEX.txt
Found: bwe@Matthew:1 @ ENGLISH: kjv@TITLE: Bible in Worldwide English NT kjv@DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. kjv@RIGTHS: unknown kjv@PUBLISHER: freedom for bible ORG
BIBLETRANSLATIONINDEX.txt
Found: dby@Matthew:1 @ ENGLISH: TITLE: Darby Bible DESCRIPTION: The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. RIGHTS: Public Domain
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: jub@Matthew:1 @ ENGLISH: kjv@TITLE: English Jubilee 2000 Bible kjv@DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. kjv@RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. kjv@PUBLISHER: DarkBibleORG
BIBLETRANSLATIONINDEX.txt
Found: kjv@Matthew:1 @ kjv@ENGLISH: TITLE: King James Version kjv@DESCRIPTION: Also called the Authorized Version, the King James Version of the Bible was translated by a committee headed by Lancelot Andrewes. Based on the work done by William Tyndale in 1526, The King James Version was completed in 1611 and has been influencing Christianity ever since.
BIBLETRANSLATIONINDEX.txt
Found: nkjv@Matthew:1 @ ENGLISH: TITLE: New King James Version DESCRIPTION: The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century. RIGHTS:
BIBLETRANSLATIONINDEX.txt
Found: ylt@Matthew:1 @ ENGLISH: TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word. RIGHTS:
MOBILETRANSLATIONINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
MOBILETRANSLATIONINDEX.txt
Found: bbe @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
MOBILETRANSLATIONINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
MOBILETRANSLATIONINDEX.txt
Found: tab[cebuano_ang_biblia_pinadayag@ntchap] @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
MOBILETRANSLATIONINDEX.txt
Found: dby @ The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. Public Domain
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: kjv @ Also called the Authorized Version, the King James Version of the Bible was translated by a committee headed by Lancelot Andrewes. Based on the work done by William Tyndale in 1526, The King James Version was completed in 1611 and has been influencing Christianity ever since.
MOBILETRANSLATIONINDEX.txt
Found: nkjv @ The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century.
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_ostervald_rev1@ntchap] @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_tischendorf@ntchap] @ TITLE: Greek NT Tischendorf 8th Ed DESCRIPTION: The Greek Text corresponds to the printed text found in,Tischendorf, Constantinus, Novum Testamentum Graece, editio octava critica major Vol. I, 1869; Vol. II 1872, Leipzig:Giesecke and Devrient. Vol 3, Prolegomena, ed. by Caspar Rene' Gregory, Leipzig: Hinrichs, 1894. The text contains no accents or diacritical marks. This text was prepared from the Westcott-Hort-Nestle Aland text found in the Greek text prepared by Dr. Maurice Robinson. The text was compared to the printed edition of Tischendorf's. Changes were made in the text to make it correspond to the printed edition. The text was proofed against the Tischendorf text. According to J. Harold Greenleem, His 'eighth major edition' (1869-72) contains a critical apparatus which has never been equaled in comprehensiveness of citation of Greek mss., versions, and patristic evidence. A century later it is still indispensable for serious work in the text of the N.T. RIGTHS: The Greek text is released as a public domain text. PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_zuercher_1931@ntchap] @ TITLE: Zürcher Bibel 1931 DESCRIPTION: Die Ursprünge der Zürcher Bibel gehen auf die Reformation in Zürich unter Ulrich Zwingli zurück (1531). Die Zürcher Bibel von 1931 gehört zu den strukturtreuen Ãbersetzungen und legt dabei grossen Wert auf philologische Genauigkeit. Bezüglich Texttreue wird sie bei Vergleichen von Bibelübersetzungen meist nahe bei der Elberfelder Bibel gesehen und oft etwas lesbarer als diese beschrieben. RIGTHS: PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: ylt @ The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
THEOLOGYGLOSSARY.txt
Found: @ COVENANT THEOLOGY –– the position that all of the post-fall covenants made by God are essentially one, centering on God's gracious promise in Jesus Christ, with each successive covenant expanding on previous ones, rather than disgarding them or running parallel to the others; the covenants prior to Christ were marked by anticipation and administered by foreshadows, while the fulfillment or substance was found in Christ's person and redemptive work, establishing the New Covenant today
LOCALMEDIA.txt
Found: MID @ media: midi/Twas_In_The_Moon_Of_Wintertime-Huron_Carol-Jesous_Ahatonhia-Une_Jeune_Pucelle.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Twas_On_That_Dark_That_Doleful_Night-St_Cross.mid
WEBCHURCHHISTORY.txt
Found: HHH @ John Huss (Huss was martyred in 1415, but remains important to the Protestant Reformation)
WEBCHURCHHISTORY.txt
Found: 315 A.D. @ Council of Neocaesarea. Much of the Nicean Creed was copied from this creed.
WEBCHURCHHISTORY.txt
Found: 400 A.D @ The Feast of Annunciation was started by Chrysostom (around 400 A.D.) according to the Ante-Nicene Church Fathers vol.6 p.58 footnote 1.
WEBCHURCHHISTORY.txt
Found: 431 A.D. @ Ephesus - called by Eastern Emperor Theodosius II and western Emperor Valentinian II to condemn Nestorianism. Nestorians kicked out of Orthodox Churches (Cyril was involved and there were a lot of politics)
WEBCHURCHHISTORY.txt
Found: 680 A.D. @ was the last general council, because this was the last church council where both the eastern and western bishops were present.
WEBCHURCHHISTORY.txt
Found: 1414-1417 @ Constance under Martin V -Ended Great Schism of anti-Popes. 2 Popes deposed, 1 abdicated, and 1 new Pope elected. Condemned 45 propositions of Wycliffe and 30 of Hus, who was burned at the stake.
WEBCHURCHHISTORY.txt
Found: 1917 @ The first code of Canon Law was published in 1917.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian anarchism: the rejection of all authority and power other than God, sometimes even including the organized church. Christian anarchists believe that Jesus of Nazareth was an anarchist, and that his movement was reversed by strong Judaist and Roman statist influences.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Rexism A Belgian fascist movement derived from the Roman Catholic social teachings concerning Christus Rex, and it was also the title of a conservative Catholic journal
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Social Gospel movement: a Protestant Christian intellectual movement that was most prominent in the late 19th century and early 20th century. The movement applies Christian principles to social problems, especially poverty, liquor, drugs, crime, racial tensions, slums, bad hygiene, poor schools, and the danger of war. Theologically the Social Gospel leaders were overwhelmingly post-Millenarian.
WEBCHRISTIANITYSTUDY.txt
Found: PHILOSOPHICAL MOVEMENTS @ Christian pacifism: Christian churches, groups or communities teaching that Jesus was himself a pacifist who taught and practiced total nonviolence, and that his followers must do likewise.
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL might be fulfilled which was spoken
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL it might be fulfilled which was
NGRAMGOSPEL.txt
Found: 7 @ filter:NT-GOSPEL be fulfilled which was spoken by
NGRAMGOSPEL.txt
Found: 7 @ filter:NT-GOSPEL And when he was come into
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL when he was come into the
NGRAMGOSPEL.txt
Found: 60 @ filter:NT-GOSPEL which was the son of
NGRAMGOSPEL.txt
Found: 15 @ filter:NT-GOSPEL Which was the son of
NGRAMGOSPEL.txt
Found: 12 @ filter:NT-GOSPEL And when he was come
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL might be fulfilled which was
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL be fulfilled which was spoken
NGRAMGOSPEL.txt
Found: 8 @ filter:NT-GOSPEL when he was come into
NGRAMGOSPEL.txt
Found: 7 @ filter:NT-GOSPEL fulfilled which was spoken by
NGRAMGOSPEL.txt
Found: 7 @ filter:NT-GOSPEL And, behold, there was a
NGRAMGOSPEL.txt
Found: 75 @ filter:NT-GOSPEL was the son of
NGRAMGOSPEL.txt
Found: 60 @ filter:NT-GOSPEL which was the son
NGRAMGOSPEL.txt
Found: 23 @ filter:NT-GOSPEL And when he was
NGRAMGOSPEL.txt
Found: 16 @ filter:NT-GOSPEL when he was come
NGRAMGOSPEL.txt
Found: 15 @ filter:NT-GOSPEL Which was the son
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL which was spoken by
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL fulfilled which was spoken
NGRAMGOSPEL.txt
Found: 9 @ filter:NT-GOSPEL be fulfilled which was
NGRAMGOSPEL.txt
Found: 8 @ filter:NT-GOSPEL he was come into
NGRAMGOSPEL.txt
Found: 75 @ filter:NT-GOSPEL was the son
NGRAMGOSPEL.txt
Found: 62 @ filter:NT-GOSPEL which was the
NGRAMGOSPEL.txt
Found: 38 @ filter:NT-GOSPEL when he was
NGRAMGOSPEL.txt
Found: 27 @ filter:NT-GOSPEL there was a
NGRAMGOSPEL.txt
Found: 20 @ filter:NT-GOSPEL that he was
NGRAMGOSPEL.txt
Found: 19 @ filter:NT-GOSPEL he was come
NGRAMGOSPEL.txt
Found: 138 @ filter:NT-GOSPEL he was
NGRAMGOSPEL.txt
Found: 104 @ filter:NT-GOSPEL which was
NGRAMGOSPEL.txt
Found: 96 @ filter:NT-GOSPEL was the
NGRAMGOSPEL.txt
Found: 57 @ filter:NT-GOSPEL was a
NGRAMGOSPEL.txt
Found: 56 @ filter:NT-GOSPEL it was
BIBLEBOOKSUMMARY.txt
Found: strkjv@Leviticus:1 @ LEVITICUS - This book was so named because it treats of laws of service and worship of special importance to the Tribe of Levi. It has been aptly called "the Handbook of the Priests". Many basic precepts of the New Testament are foreshadowed in this book, such as the seriousness of sin in God’s sight, the necessity of atonement for sin, the holiness of God, and the necessity of a mediator between God and man.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Jeremiah:1 @ JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southern kingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Ezekiel:1 @ EZEKIEL - Ezekiel was carried into exile in Babylon, where he received his call and exercised his prophetic ministry. His dual role of prophet-priest and his position as "watchman" over his people make Ezekiel unique among the prophets and may account for the uniqueness of his message and his methods of delivery. The book contains 48 chapters, divided at the halfway point by the fall of Jerusalem. Ezekiel’s prophecies before this event are chiefly messages of condemnation upon Judah for her sin; following the city’s fall, the prophet speaks to helpless people of the hope and certainty of restoration to their homeland and of worship again in the Temple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Daniel:1 @ DANIEL - Traditionally considered as the work of the Prophet Daniel in exile in Babylon during the 6th century B.C., many modern scholars classify the book as an "apocalypse" that was the product of a pious Jew living under the persecution of Antiochus Epiphanes (175-164 B.C.). In a series of events and visions, the author presents a view of history in which God rules and prevails over men and nations to achieve ultimate victory for the "saints" of God.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hosea:1 @ HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Joel:1 @ JOEL - Traditionally called the "Prophet of Pentecost," since his prophecy of the outpouring of the Spirit ( kjv@Joel:2:28 ) is quoted by Peter ( kjv@Acts:2:16 ) as being fulfilled at Pentecost, Joel was the kind of man who could see the eternal in the temporal. The occasion of his message was a devastating locust plague, which he interpreted as foreboding the Day of the Lord when God would act directly to punish His people for their sins. Joel calls upon the people of Judah to repent, promising that repentance will bring God’s blessings, material and spiritual.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Amos:1 @ AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Micah:1 @ MICAH - The Prophet Micah was a younger contemporary of Isaiah and spoke at a time when conditions in Judah paralleled those in the northern kingdom of Israel during Amos’ day. Micah’s messages are strikingly similar to those of Amos: many of the same sins are denounced and the same rugged, direct, indignant, and convincing language is used. While announcing God’s certain judgment upon sin, he also spoke of a sure deliverance to come through the Messiah whose place of birth he predicts.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Nahum:1 @ NAHUM - This book is a vivid prediction of the approaching downfall of Nineveh, the capital city of Assyria, one of the most warlike of the ancient heathen nations. Of the Prophet Nahum, whose name means "consolation" or "comfort", little is known. His purpose was to comfort his people, long harassed by Assyria, with the promise that this cruel and oppressing people would soon meet destruction at God’s hand.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Matthew:1 @ MATTHEW - From at least the 2nd century A.D., the Gospel of Matthew has been ascribed to Matthew the publican, tax collector, and disciple. It is the most complete account of Jesus’ teachings and was written to convince the writer’s Jewish audience that Jesus was the Messiah descended from David, the One promised by the Old Testament Prophets. It is peculiarly the Gospel for Israel. The most significant teaching passages are the Sermon on the Mount ( Matthew:5-7 ) and the parable sections (especially Chapter Matthew:13 ).
BIBLEBOOKSUMMARY.txt
Found: strkjv@Mark:1 @ MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Luke:1 @ LUKE - There is almost universal agreement that Luke, the "beloved physician" ( kjv@Colossians:4:14 ) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced "all things from the very first". Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chapters Luke:9-18 ).
BIBLEBOOKSUMMARY.txt
Found: strkjv@John:1 @ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@Philemon:1 @ PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( kjv@Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( kjv@Galatians:3:28 )
BIBLEBOOKSUMMARY.txt
Found: strkjv@Hebrews:1 @ HEBREWS - Although tradition ascribed Hebrews to Paul, it is now generally believed to have been written by someone other than the Apostle, but certainly someone who was acquainted with Paul’s teaching. The Epistle portrays Jesus, who performed the perfect sacrifice for the sins of the world, as the great High Priest of the line of Melchizedek ( Genesis:14 ). The Bible’s only definition of faith occurs in this Epistle (Chap. Hebrews:11 ) and is followed by the "great line of splendor" of the men of faith.
BIBLEBOOKSUMMARY.txt
Found: strkjv@James:1 @ JAMES - The author of this letter introduces himself as "James, a servant of God and the Lord Jesus Christ". Four men in the New Testament bore this name but the writer of this Epistle is usually identified with James who was the leader of the church in Jerusalem. The letter is addressed to the "the twelve tribes which are scattered abroad", and is the most Jewish in style and form of any of the New Testament books. It is not a treatise on Christian theology but rather a practical letter dealing with Christian ethics. James insists that works, not words, are the mark of a disciple.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Peter:1 @ 1PETER - The author describes himself as "Peter an apostle of Jesus Christ", and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the "fiery trial" ( kjv@1Peter:4:12 ). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Peter:1 @ 2PETER - This letter was a "reminder" to the readers of the truth of the Gospel, which they had received as against the attacks of false teachers who would pervert it. The author urges his hearers to remain steadfast even amidst persecution and reminds them that the Lord will keep His promises. He speaks of the "day of the Lord" (parousia) and of the necessity of keeping themselves "without spot and blameless" ( kjv@2Peter:3:14 )
BIBLEBOOKSUMMARY.txt
Found: strkjv@Revelation:1 @ REVELATION - This last book of the Bible identifies itself as "the revelation of Jesus Christ", and its author is designated "his servant John" who was exiled to the Greek island of Patmos because of his faith. Traditionally, John is identified with the author of the Fourth Gospel. Addressed to seven historical churches in Asia Minor, the Book of Revelation was written to warn against spiritual indifference and to elicit courage under persecution. Because of the extensive use of symbolism and picturesque imagery, its interpretation has posed many problem for the student of the Bible. While recognizing the historical situation (Roman persecution) that elicited this writing, many interpreters look upon it as a prophecy depicting events that were to take place at the end of the age. The ultimate victory of Christ is the dominant theme of this book.
DAILYLIGHT.txt
Found: JANUARY18 AM @ Him that was to come.-strkjv@Romans:5:14 strkjv@Hebrews:2:9. strkjv@2Corinthians:5:14. strkjv@Romans:5:19 strkjv@1Corinthians:15:45. strkjv@1Corinthians:15:46. strkjv@Genesis:1:26-27. strkjv@Hebrews:1:1-3. strkjv@John:17:2 strkjv@1Corinthians:15:47-48.
DAILYLIGHT.txt
Found: JANUARY27 AM @ Ye know that he was manifested to take away our sins: and in him is no sin.-strkjv@1John:3:5 strkjv@Hebrews:1:13. strkjv@2Corinthians:5:21 strkjv@1Peter:1:17-20. strkjv@2Corinthians:5:14-15.
DAILYLIGHT.txt
Found: FEBRUARY6 AM @ The grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.-- strkjv@1Timothy:. 1:14 strkjv@2Corinthians:8:9. strkjv@Romans:5:20 strkjv@Ephesians:2:7-9. strkjv@Galatians:2:16. strkjv@Titus:3:5-6.
DAILYLIGHT.txt
Found: FEBRUARY7 PM @ Jesus . . . was moved with compassion toward them.-strkjv@Matthew:14:14 strkjv@Hebrews:13:8. strkjv@Hebrews:4:15. strkjv@Hebrews:5:2. strkjv@Mark:14:37-38 strkjv@Psalms:103:13-14 strkjv@Psalms:86:15-16.
DAILYLIGHT.txt
Found: FEBRUARY11 AM @ They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.-strkjv@Malachi:3:16 strkjv@Luke:24:15. strkjv@Matthew:18:20. strkjv@Philippians:4:3 strkjv@Colossians:3:16. strkjv@Hebrews:3:13 strkjv@Matthew:12:36-37. strkjv@Isaiah:65:6.
DAILYLIGHT.txt
Found: FEBRUARY13 AM @ Upon the likeness of the throne was the likeness as the appearance of a man above upon it.-strkjv@Ezekiel:1:26@2:5. strkjv@Philippians:2:7-8. strkjv@Hebrews:2:14 strkjv@Revelation:1:18. strkjv@Romans:6:9-10. strkjv@John:6:62. strkjv@Ephesians:1:20. strkjv@Colossians:2:9 strkjv@2Corinthians:13:4.
DAILYLIGHT.txt
Found: FEBRUARY26 PM @ There was a rainbow round about the throne, in sight like unto an emerald.-strkjv@Revelation:4:3 strkjv@Genesis:9:12-13 strkjv@Genesis:9:16. strkjv@2Samuel:23:5. strkjv@Hebrews:6:18 strkjv@Acts:13:32 strkjv@Hebrews:13:8.
DAILYLIGHT.txt
Found: MARCH20 PM @ Noah was a just man.-strkjv@Genesis:6:9 strkjv@Galatians:3:11. strkjv@Genesis:8:20-21. strkjv@Revelation:13:8 strkjv@Romans:5:1 strkjv@Romans:3:20-22 strkjv@Romans:5:11 strkjv@Romans:8:33. strkjv@Romans:8:30.
DAILYLIGHT.txt
Found: MARCH22 AM @ Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord. Then Lot chose him all the plain of Jordan.-strkjv@Genesis:13:10-11@2:7-8 strkjv@Galatians:6:7. strkjv@Luke:17:32 strkjv@2Corinthians:6:14 strkjv@2Corinthians:6:17. strkjv@Ephesians:5:7-8-10-11.
DAILYLIGHT.txt
Found: APRIL12 AM @ What the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.-strkjv@Romans:8:3 strkjv@Hebrews:10:1-2. strkjv@Acts:13:39 strkjv@Hebrews:2:14-17.
DAILYLIGHT.txt
Found: APRIL19 PM @ His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.-strkjv@Jeremiah:20:9 strkjv@1Corinthians:9:16-18. strkjv@Acts:4:18-20. strkjv@2Corinthians:5:14 strkjv@Matthew:25:25-27 strkjv@Mark:5:19.
DAILYLIGHT.txt
Found: APRIL23 AM @ The Lord was my stay.-strkjv@Psalms:18:18 strkjv@Jeremiah:3:23. strkjv@Psalms:18:2. strkjv@Isaiah:12:6 strkjv@Psalms:34:7 strkjv@Psalms:34:17. strkjv@Deuteronomy:33:27. strkjv@Hebrews:13:6. strkjv@Psalms:18:31-32 strkjv@1Corinthians:15:10.
DAILYLIGHT.txt
Found: APRIL25 PM @ Our Lord Jesus Christ, . . . though he was rich, yet for your sakes . . . became poor, that ye through his poverty might be rich.-strkjv@2Corinthians:8:9 strkjv@Colossians:1:19. strkjv@Hebrews:1:3-4. strkjv@Philippians:2:6-7 strkjv@Matthew:8:20 strkjv@1Corinthians:3:21-23.
DAILYLIGHT.txt
Found: MAY10 AM @ For this purpose the Son of God was manifested, that he might destroy the works of the devil.-strkjv@1John:3:8 strkjv@Ephesians:6:12. strkjv@Hebrews:2:14. strkjv@Colossians:2:15. strkjv@Revelation:12:10-11 strkjv@1Corinthians:15:57.
DAILYLIGHT.txt
Found: JUNE10 AM @ The younger son took his journey into a far country, and there wasted his substance with riotous living.-strkjv@Luke:15:13. strkjv@1Corinthians:6:11. strkjv@Ephesians:2:3-6 strkjv@1John:4:10 strkjv@Romans:5:8-10.
DAILYLIGHT.txt
Found: JUNE11 AM @ He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.-strkjv@Luke:15:20 strkjv@Psalms:103:8-13 strkjv@Romans:8:15-16. strkjv@Ephesians:2:13. strkjv@Ephesians:2:19.
DAILYLIGHT.txt
Found: JULY7 AM @ Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.-strkjv@Matthew:4:1 strkjv@Hebrews:5:7-9. strkjv@Hebrews:4:15 strkjv@1Corinthians:10:13. strkjv@2Corinthians:12:9.
DAILYLIGHT.txt
Found: JULY21 PM @ The veil of the temple was rent in twain from the top to the bottom.-strkjv@Matthew:27:51 strkjv@1Corinthians:11:23-24. strkjv@John:6:51 strkjv@John:6:53-54-56-57 strkjv@John:6:61-63 strkjv@Hebrews:10:20-22.
DAILYLIGHT.txt
Found: AUGUST30 PM @ They said, . . . it is manna: for they wist not what it was.-strkjv@Exodus:16:15@3:16. strkjv@John:6:33 strkjv@John:6:49-51 strkjv@John:6:55 strkjv@Luke:16:17-18 strkjv@Luke:16:21 strkjv@Exodus:16:17-18 strkjv@Exodus:16:21 strkjv@Matthew:6:31-33.
DAILYLIGHT.txt
Found: OCTOBER3 AM @ Unto him that loved us, and washed us from our sins in his own blood.-strkjv@Revelation:1:5 strkjv@Songs:8:7 strkjv@Songs:8:6. strkjv@John:15:13 strkjv@1Peter:2:24. strkjv@Ephesians:1:7 strkjv@1Corinthians:6:11. strkjv@1Peter:2:9. strkjv@Romans:12:1.
DAILYLIGHT.txt
Found: OCTOBER12 AM @ God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.-strkjv@2Corinthians:5:19 strkjv@Colossians:1:19-20. strkjv@Psalms:85:10 strkjv@Jeremiah:29:11. strkjv@Isaiah:1:18 strkjv@Micah:7:18 strkjv@Job:22:21. strkjv@Philippians:2:12-13. strkjv@Isaiah:26:12.
DAILYLIGHT.txt
Found: OCTOBER28 AM @ He saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him.-strkjv@Isaiah:59:16 strkjv@Psalms:40:6-8. strkjv@John:10:17-18 strkjv@Isaiah:45:21-22. strkjv@Acts:4:12 strkjv@2Corinthians:8:9.
DAILYLIGHT.txt
Found: NOVEMBER11 PM @ Ye are washed, . . . ye are sanctified, . . . ye are justified.-strkjv@1Corinthians:6:11 strkjv@1John:1:7. strkjv@Isaiah:53:5 strkjv@Ephesians:5:25-27. strkjv@Revelation:19:8. strkjv@Hebrews:10:22 strkjv@Romans:8:33. strkjv@Psalms:32:1-2.
DAILYLIGHT.txt
Found: NOVEMBER13 AM @ Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word.-strkjv@Ephesians:5:25-26 strkjv@Ephesians:5:2 strkjv@1Peter:1:23. strkjv@John:17:17. strkjv@John:3:5. strkjv@Titus:3:5. strkjv@Psalms:119:50 strkjv@Psalms:19:7-8.
DAILYLIGHT.txt
Found: NOVEMBER18 PM @ I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.-- strkjv@1Kings:10:7 strkjv@Matthew:12:42. strkjv@John:1:14 strkjv@1Corinthians:2:4-5 strkjv@1Corinthians:2:9-10 strkjv@Isaiah:33:17. strkjv@1John:3:2. strkjv@Job:19:26. strkjv@Psalms:17:15.
DAILYLIGHT.txt
Found: DECEMBER3 PM @ Our bodies washed with pure water.-strkjv@Hebrews:10:22 strkjv@Exodus:30:18-21. strkjv@1Corinthians:6:19. strkjv@1Corinthians:3:17 strkjv@Job:19:26-27. strkjv@Revelation:21:27. strkjv@Habakkuk:1:13. strkjv@Romans:12:1.
DAILYLIGHT.txt
Found: DECEMBER8 PM @ The dust shall return to the earth as it was.-strkjv@Ecclesiastes:12:7 strkjv@1Corinthians:15:42-44. strkjv@1Corinthians:15:47 strkjv@Genesis:3:19. strkjv@Job:21:23-25-26 strkjv@Psalms:16:9. strkjv@Job:19:26. strkjv@Philippians:3:20-21 strkjv@Psalms:39:4. strkjv@Psalms:90:12.
COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
COPYRIGHTINDEX.txt
Found: bbe @ TITLE: BIBLE in BASIC ENGLISH DESCRIPTION: The Bible In Basic English was translated by Professor S.H. Hoole and published in 1890. It was designed to be easy to understand. It consists of a vocabulary of only 1000 words; 850 basic english, 100 useful poetic and 50 Bible words. RIGHTS: Public Domain
COPYRIGHTINDEX.txt
Found: bwe @ TITLE: Bible in Worldwide English NT DESCRIPTION: The Bible in Worldwide English (BWE)\par This New Testament was originally prepared by Annie Cressman, who died in 1993. She was a Canadian Bible teacher in Liberia in West Africa. Whilst teaching students in a Bible School where the language used was English, she found that she was spending more time explaining the meaning of the English than she was teaching the Bible itself. So she decided to write this simple version in easy English so that her students could easily understand.\par\par In 1959 the Full Gospel Publishing House in Toronto, Canada, printed a trial edition of the Gospel of Mark. A further edition was published in 1962 by the American Bible Society. The whole New Testament was first published by SOON Publications in India in 1969 in hardback form. This was assisted by Operation Mobilisation (OM) and was reprinted in 1971.\par\par The vision to reprint a new edition of the whole New Testament has now been carried out by SOON in conjunction with EPH and OM. Where a change to more modern words has been made, this has been kept in line with the the Authorised Version. RIGTHS: unknown PUBLISHER: freedom for bible ORG
COPYRIGHTINDEX.txt
Found: cebuano_ang_biblia_pinadayag @ TITLE: Cebuano Ang Biblia (Pinadayag Version) DESCRIPTION: Cebuano is the second most widely spoken native language of the Philippines. The complete Cebuano Bible was first published in 1917. This Bible is published today as the Ang Biblia, Cebuano by the Philippine Bible Society. Two separate versions are available: The 'Bugna' version contains the original New Testament from 1917. The 'Pinadayag' version contains a completely revised New Testament which follows a Critical Greek Text. Both versions share the same Old Testament text. The 'Pinadayag' designation is derived from the Cebuano name given to the book of Revelation. Converted from Online Bible. Comparison was made with the printed edition, resulting in some minor corrections. - Version 1.0.8 RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: LIA
COPYRIGHTINDEX.txt
Found: dby @ The Darby Bible was translated to English by John Nelson Darby and published in 1890. It was intended to provide a very literal translation to the common reader. Public Domain
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: jub @ TITLE: English Jubilee 2000 Bible DESCRIPTION: Translated from the Original Texts in Hebrew and Greek into Spanish by Casiodoro de Reina (1569) and compared with the revision of Cipriano de Valera (1602). Based on the New Testament of Francisco de Enzinas (1543) and on the New Testament (1556) with the Psalms (1557) of Juan Perez de Pineda.\par This material was translated from Spanish into English by Russell M. Stendal and compared with the Old English Translation of William Tyndale (Pentateuch of 1530, Ploughboy Edition New Testament of 1534, Joshua to 2 Chronicles of 1537, and Jonah). It was also compared word for word with the Authorized Version (by King James) of 1611. RIGTHS: Copyright 2000, 2001 Russell Martin Stendal May be quoted in other works. May be used freely in all non-profit, non-commercial Bible distribution endeavors provided the content is not altered. For all commercial reproduction express written permission from the publisher is required. PUBLISHER: DarkBibleORG
COPYRIGHTINDEX.txt
Found: kjv @ TITLE: King James Version DESCRIPTION: Also called the Authorized Version, the King James Version of the Bible was translated by a committee headed by Lancelot Andrewes. Based on the work done by William Tyndale in 1526, The King James Version was completed in 1611 and has been influencing Christianity ever since. RIGTHS: Public Domain PUBLISHER:
COPYRIGHTINDEX.txt
Found: nkjv @ The New King James Version was conceived by Arthur Farstad in an effort to translate into everyday English the literal context of the scriptures, just as the King James Version did in the 16th century.
COPYRIGHTINDEX.txt
Found: sf_ostervald_rev1 @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_tischendorf @ TITLE: Greek NT Tischendorf 8th Ed DESCRIPTION: The Greek Text corresponds to the printed text found in,Tischendorf, Constantinus, Novum Testamentum Graece, editio octava critica major Vol. I, 1869; Vol. II 1872, Leipzig:Giesecke and Devrient. Vol 3, Prolegomena, ed. by Caspar Rene' Gregory, Leipzig: Hinrichs, 1894. The text contains no accents or diacritical marks. This text was prepared from the Westcott-Hort-Nestle Aland text found in the Greek text prepared by Dr. Maurice Robinson. The text was compared to the printed edition of Tischendorf's. Changes were made in the text to make it correspond to the printed edition. The text was proofed against the Tischendorf text. According to J. Harold Greenleem, His 'eighth major edition' (1869-72) contains a critical apparatus which has never been equaled in comprehensiveness of citation of Greek mss., versions, and patristic evidence. A century later it is still indispensable for serious work in the text of the N.T. RIGTHS: The Greek text is released as a public domain text. PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_zuercher_1931 @ TITLE: Zürcher Bibel 1931 DESCRIPTION: Die Ursprünge der Zürcher Bibel gehen auf die Reformation in Zürich unter Ulrich Zwingli zurück (1531). Die Zürcher Bibel von 1931 gehört zu den strukturtreuen Ãbersetzungen und legt dabei grossen Wert auf philologische Genauigkeit. Bezüglich Texttreue wird sie bei Vergleichen von Bibelübersetzungen meist nahe bei der Elberfelder Bibel gesehen und oft etwas lesbarer als diese beschrieben. RIGTHS: PUBLISHER:
COPYRIGHTINDEX.txt
Found: ylt @ TITLE: Young's Literal Translation DESCRIPTION: The Young's Literal Translation was created on the belief that only the original translations themselves are truly inspired. While acknowledging that this means all English translations will lose some of their affect, the Young's Literal Translation seeks to keep this loss of meaning to a minimum by translating strictly literally, word for word.
EARLYCHURCHFATHERS.txt
Found: 1Clement:2:2 <1CLEMENT>@ Thus a profound and rich peace was given to all, and an insatiable desire of doing good. An abundant outpouring also of the Holy Spirit fell upon all;
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Found: 1Clement:2:6 <1CLEMENT>@ Every sedition and every schism was abominable to you. Ye mourned over the transgressions of your neighbors: ye judged their shortcomings to be your own.
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Found: 1Clement:3:1 <1CLEMENT>@ All glory and enlargement was given unto you, and that was fulfilled which is written My beloved ate and drank and was enlarged and waxed fat and kicked.
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Found: 1Clement:4:10 <1CLEMENT>@ Jealousy compelled Moses to flee from the face of Pharaoh king of Egypt while it was said to him by his own countryman, Who made thee a judge or a decider over us, Wouldest thou slay me, even as yesterday thou slewest the Egyptian?
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Found: 1Clement:4:13 <1CLEMENT>@ By reason of jealousy David was envied not only by the Philistines, but was persecuted also by Saul king of Israel.
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Found: 1Clement:5:4 <1CLEMENT>@ There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory.
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Found: 1Clement:5:5 <1CLEMENT>@ By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith,
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Found: 1Clement:6:1 <1CLEMENT>@ Unto these men of holy lives was gathered a vast multitude of the elect, who through many indignities and tortures, being the victims of jealousy, set a brave example among ourselves.
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Found: 1Clement:9:3 <1CLEMENT>@ Let us set before us Enoch, who being found righteous in obedience was translated, and his death was not found.
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Found: 1Clement:10:1 <1CLEMENT>@ Abraham, who was called the 'friend,' was found faithful in that he rendered obedience unto the words of God.
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Found: 1Clement:10:4 <1CLEMENT>@ And again, when he was parted from Lot, God said unto him Look up with thine eyes, and behold from the place where thou now art, unto the north and the south and the sunrise and the sea; for all the land which thou seest, I will give it unto thee and to thy seed for ever;
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Found: 1Clement:10:6 <1CLEMENT>@ And again He saith; God led Abraham forth and said unto him, Look up unto the heaven and count the stars, and see whether thou canst number them. So shall thy seed be. And Abraham believed God, and it was reckoned unto him for righteousness.
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Found: 1Clement:10:7 <1CLEMENT>@ For his faith and hospitality a son was given unto him in old age, and by obedience he offered him a sacrifice unto God on one of the mountains which He showed him.
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Found: 1Clement:11:1 <1CLEMENT>@ For his hospitality and godliness Lot was saved from Sodom, when all the country round about was judged by fire and brimstone; the Master having thus fore shown that He forsaketh not them which set their hope on Him, but appointeth unto punishment and torment them which swerve aside.
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Found: 1Clement:11:2 <1CLEMENT>@ For when his wife had gone forth with him, being otherwise minded and not in accord, she was appointed for a sign hereunto, so that she became a pillar of salt unto this day, that it might be known unto all men that they which are double-minded and they which doubt concerning the power of God are set for a judgment and for a token unto all the generations.
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Found: 1Clement:12:1 <1CLEMENT>@ For her faith and hospitality Rahab the harlot was saved.
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Found: 1Clement:14:5 <1CLEMENT>@ And again He saith I saw the ungodly lifted up on high and exalted as the cedars of Lebanon. And I passed by, and behold he was not; and sought out his place, and I found it not. Keep innocence and behold uprightness; for there is a remnant for the peaceful man.
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Found: 1Clement:15:4 <1CLEMENT>@ And again He saith, They loved Him with their mouth, and with their tongue they lied unto Him; and their heart was not upright with Him, neither were they steadfast in His covenant.
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Found: 1Clement:16:3 <1CLEMENT>@ For He saith Lord, who believed our report? and to whom was the arm of the Lord revealed? We announced Him in His presence. As a child was He, as a root in a thirsty ground. There is no form in Him, neither glory. And we beheld Him, and He had no form nor comeliness, but His form was mean, lacking more than the form of men. He was a man of stripes and of toil, and knowing how to bear infirmity: for His face is turned away. He was dishonored and held of no account.
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Found: 1Clement:16:5 <1CLEMENT>@ And He was wounded for our sins and hath been afflicted for our iniquities. The chastisement of our peace is upon Him. With His bruises we were healed.
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Found: 1Clement:16:7 <1CLEMENT>@ and the Lord delivered Him over for our sins. And He openeth not His mouth, because He is afflicted. As a sheep He was led to slaughter; and as a lamb before his shearer is dumb, so openeth He not His mouth. In His humiliation His judgment was taken away.
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Found: 1Clement:16:10 <1CLEMENT>@ And I will give the wicked for His burial, and the rich for His death; for He wrought no iniquity, neither was guile found in His mouth. And the Lord desireth to cleanse Him from His stripes.
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Found: 1Clement:16:13 <1CLEMENT>@ Therefore He shall inherit many, and shall divide the spoils of the strong; because His soul was delivered unto death, and He was reckoned unto the transgressors;
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Found: 1Clement:16:14 <1CLEMENT>@ and He bare the sins of many, and for their sins was He delivered up.
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Found: 1Clement:16:17 <1CLEMENT>@ Ye see, dearly beloved, what is the pattern that hath been given unto us; for, if the Lord was thus lowly of mind, what should we do, who through Him have been brought under the yoke of His grace?
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Found: 1Clement:17:2 <1CLEMENT>@ Abraham obtained an exceeding good report and was called the friend of God; and looking steadfastly on the glory of God, he saith in lowliness of mind, But I am dust and ashes.
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Found: 1Clement:17:3 <1CLEMENT>@ Moreover concerning Job also it is thus written; And Job was righteous and unblamable, one that was true and honored God and abstained from all evil.
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Found: 1Clement:17:5 <1CLEMENT>@ Moses was called faithful in all His house, and through his ministration God judged Egypt with the plagues and the torments which befell them. Howbeit he also, though greatly glorified, yet spake no proud words, but said, when an oracle was given to him at the bush, Who am I, that Thou sendest me?
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Found: 1Clement:18:4 <1CLEMENT>@ For behold, in iniquities was I conceived, and in sins did my mother bear me. For behold Thou hast loved truth: the dark and hidden things of Thy wisdom hast Thou showed unto me.
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Found: 1Clement:18:5 <1CLEMENT>@ Thou shalt sprinkle me with hyssop, and I shall be made clean. Thou shalt wash me, and I shall become whiter than snow.
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Found: 1Clement:21:6 <1CLEMENT>@ Let us fear the Lord Jesus Christ, whose blood was given for us. Let us reverence our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of God. Let us guide our women toward that which is good:
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Found: 1Clement:26:2 <1CLEMENT>@ For He saith in a certain place And Thou shalt raise me up, and I will praise Thee; and; I went to rest and slept, I was awaked, for Thou art with me.
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Found: 1Clement:30:7 <1CLEMENT>@ Let the testimony to our well doing be given by others, as it was given unto our fathers who were righteous.
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Found: 1Clement:31:2 <1CLEMENT>@ Wherefore was our father Abraham blessed? Was it not because he wrought righteousness and truth through faith?
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Found: 1Clement:31:3 <1CLEMENT>@ Isaac with confidence, as knowing the future, was led a willing sacrifice.
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Found: 1Clement:38:1 <1CLEMENT>@ So in our case let the whole body be saved in Christ Jesus, and let each man be subject unto his neighbor, according as also he was appointed with his special grace.
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Found: 1Clement:39:3 <1CLEMENT>@ For it is written; There was no form before mine eyes; only I heard a breath and a voice.
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Found: 1Clement:39:8 <1CLEMENT>@ And I have seen fools throwing out roots, but forthwith their habitation was eaten up.
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Found: 1Clement:42:1 <1CLEMENT>@ The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent forth from God.
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Found: 1Clement:43:1 <1CLEMENT>@ And what marvel, if they which were entrusted in Christ with such a work by God appointed the aforesaid persons? seeing that even the blessed Moses who was a faithful servant in all His house recorded for a sign in the sacred books all things that were enjoined upon him. And him also the rest of the prophets followed, bearing witness with him unto the laws that were ordained by him.
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Found: 1Clement:43:2 <1CLEMENT>@ For he, when jealousy arose concerning the priesthood, and there was dissension among the tribes which of them was adorned with the glorious name, commanded the twelve chiefs of the tribes to bring to him rods inscribed with the name of each tribe. And he took them and tied them and sealed them with the signet rings of the chiefs of the tribes, and put them away in the tabernacle of the testimony on the table of God.
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Found: 1Clement:43:5 <1CLEMENT>@ Now when morning came, he called together all Israel, even the six hundred thousand men, and showed the seals to the chiefs of the tribes and opened the tabernacle of the testimony and drew forth the rods. And the rod of Aaron was found not only with buds, but also bearing fruit.
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Found: 1Clement:44:4 <1CLEMENT>@ Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.
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Found: 1Clement:45:4 <1CLEMENT>@ Righteous men were persecuted, but it was by the lawless; they were imprisoned, but it was by the unholy. They were stoned by transgressors: they were slain by those who had conceived a detestable and unrighteous jealousy.
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Found: 1Clement:46:6 <1CLEMENT>@ Have we not one God and one Christ and one Spirit of grace that was shed upon us? And is there not one calling in Christ?
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Found: 1Clement:50:6 <1CLEMENT>@ This declaration of blessedness was pronounced upon them that have been elected by God through Jesus Christ our Lord, to whom be the glory for ever and ever. Amen.
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Found: 1Clement:51:3 <1CLEMENT>@ For it is good for a man to make confession of his trespasses rather than to harden his heart, as the heart of those was hardened who made sedition against Moses the servant of God; whose condemnation was clearly manifest,
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Found: 1Clement:55:4 <1CLEMENT>@ The blessed Judith, when the city was beleaguered, asked of the elders that she might be suffered to go forth into the camp of the aliens.
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Found: 1Clement:55:6 <1CLEMENT>@ To no less peril did Esther also, who was perfect in faith, expose herself, that she might deliver the twelve tribes of Israel, when they were on the point to perish. For through her fasting and her humiliation she entreated the all seeing Master, the God of the ages; and He, seeing the humility of her soul, delivered the people for whose sake she encountered the peril.
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Found: 2Clement:1:6 <2CLEMENT>@ We who were maimed in our understanding, and worshipped stocks and stones and gold and silver and bronze, the works of men; and our whole life was nothing else but death. While then we were thus wrapped in darkness and oppressed with this thick mist in our vision, we recovered our sight, putting off by His will the cloud wherein we were wrapped.
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Found: 2Clement:2:1 <2CLEMENT>@ Rejoice, thou barren that barest not. Break out and cry, thou that travailest not; for more are the children of the desolate than of her that hath the husband. In that He said Rejoice, thou barren that barest not, He spake of us: for our Church was barren, before that children were given unto her.
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Found: 2Clement:14:1 <2CLEMENT>@ Wherefore, brethren, if we do the will of God our Father, we shall be of the first Church, which is spiritual, which was created before the sun and the moon; but if we do not the will of the Lord, we shall be of the scripture that saith, My house was made a den of robbers. So therefore let us choose rather to be of the Church of life, that we may be saved.
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Found: 2Clement:14:2 <2CLEMENT>@ And I do not suppose ye are ignorant that the living Church is the body of Christ: for the scripture saith, God made man, male and female. The male is Christ and the female is the Church. And the Books and the Apostles plainly declare that the Church existeth not now for the first time, but hath been from the beginning: for she was spiritual, as our Jesus also was spiritual, but was manifested in the last days that He might save us.
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Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
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Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
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Found: Barnabas:1:5 @ if it shall be my care to communicate to you some portion of that which I received, it shall turn to my reward for having ministered to such spirits, I was eager to send you a trifle, that along with your faith ye might have your knowledge also perfect.
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Found: Barnabas:2:8 @ Nay, this was My command unto them, Let none of you bear a grudge of evil against his neighbor in his heart, and love you not a false oath.
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Found: Barnabas:4:7 @ Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covenant from the Lord, even tablets of stone written with the finger of the hand of the Lord.
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Found: Barnabas:4:8 @ But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him.
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Found: Barnabas:4:9 @ But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance.
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Found: Barnabas:5:2 @ For the scripture concerning Him containeth some things relating to Israel, and some things relating to us. And it speaketh thus; He was wounded for your transgressions, and He hath been bruised for our sins; by His stripes we were healed. As a sheep He was led to slaughter, as a lamb is dumb before his shearer.
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Found: Barnabas:5:5 @ There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men?
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Found: Barnabas:5:7 @ that at the same time He might redeem the promise made to the fathers, and by preparing the new people for Himself might show, while He was on earth, that having brought about the resurrection He will Himself exercise judgment.
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Found: Barnabas:5:13 @ But He Himself desired so to suffer; for it was necessary for Him to suffer on a tree. For he that prophesied said concerning Him, Spare My soul form the sword; and, Pierce My flesh with nails, for the congregations of evil-doers have risen up against Me.
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Found: Barnabas:6:2 @ Woe unto you, for ye all shall wax old as a garment, and the moth shall consume you. And again the prophet saith, seeing that as a hard stone He was ordained for crushing; Behold I will put into the fountains of Zion a stone very precious, elect, a chief corner-stone, honorable.
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Found: Barnabas:6:7 @ Forasmuch then as He was about to be manifested in the flesh and to suffer, His suffering was manifested beforehand. For the prophet saith concerning Israel; Woe unto their soul, for they have counseled evil counsel against themselves saying, Let us bind the righteous one, for he is unprofitable for us.
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Found: Barnabas:6:14 @ Behold then we have been created anew, as He saith again in another prophet; Behold, saith the Lord, I will take out from these, that is to say, from those whom the Spirit of the Lord foresaw, their stony hearts, and will put into them hearts of flesh; for He Himself was to be manifested in the flesh and to dwell in us.
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Found: Barnabas:7:3 @ But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
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Found: Barnabas:7:4 @ What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
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Found: Barnabas:7:9 @ What then meaneth this? Give heed. The one at the alter, and the other accursed. And moreover the accursed one crowned. For they shall see Him in that day wearing the long scarlet robe about His flesh, and shall say, Is not this He, Whom once we crucified and set at nought and spat upon; verily this was He, Who then said that He was the Son of God.
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Found: Barnabas:7:10 @ For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer.
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Found: Barnabas:9:7 @ For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred In the eighteen 'I' stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And because the cross in the 'T' was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.
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Found: Barnabas:10:11 @ Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordinances of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was.
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Found: Barnabas:11:9 @ And again another prophet saith; And the land of Jacob was praised above the whole earth. He meaneth this; He glorifieth the vessel of His Spirit.
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Found: Barnabas:11:10 @ Next what saith He? And there was a river streaming from the right hand, and beautiful trees rose up from it; and whosoever shall eat of them shall live forever.
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Found: Barnabas:12:1 @ In like manner again He defineth concerning the cross in another prophet, who saith; And when shall these things be accomplished? saith the Lord. Whenever a tree shall be bended and stand upright, and whensoever blood shall drop from a tree. Again thou art taught concerning the cross, and Him that was to be crucified.
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Found: Barnabas:12:2 @ And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword.
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Found: Barnabas:12:3 @ Wherefore was this? That they might learn that they cannot be saved, unless they should set their hope on Him.
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Found: Barnabas:12:5 @ Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death.
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Found: Barnabas:12:10 @ Behold again it is Jesus, not a son of man, but the Son of God, and He was revealed in the flesh in a figure. Since then men will say that Christ is the son of David, David himself prophesieth being afraid and understanding the error of sinners; The Lord said unto my Lord, Sit thou on My right hand until I set thine enemies for a footstool under Thy feet.
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Found: Barnabas:13:2 @ Hear then what the scripture saith concerning the people; And Isaac prayed concerning Rebecca his wife, for she was barren. And she conceived. Then Rebecca went out to enquire of the Lord. And the Lord said unto her; Two nations are in thy womb, and two peoples in thy belly, and one people shall vanquish another people, and the greater shall serve the less.
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Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:13:7 @ If then besides this He also recorded it through Abraham, we attain the completion of our knowledge. What then saith he to Abraham when he alone believed, and was ascribed for righteousness? Behold I have made thee, Abraham, a father of nations that believe in God in uncircumcision.
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Found: Barnabas:14:2 @ For the prophet saith; And Moses was fasting in Mount Sinai forty days and forty nights, that he might receive the covenant of the Lord to give to the people. And Moses received from the Lord the two tables which were written by the finger of the hand of the Lord in the spirit. And Moses took them, and brought them down to give them to the people.
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Found: Barnabas:14:5 @ But He was made manifest, in order that at the same time they might be perfected in their sins, and we might receive the covenant through Him who inherited it, even the Lord Jesus, who was prepared beforehand hereunto, that appearing in person He might redeem out of darkness our hearts which had already been paid over unto death and delivered up to the iniquity of error, and thus establish the covenant in us through the word.
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Found: Barnabas:16:4 @ So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up.
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Found: Barnabas:16:5 @ Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake.
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Found: Barnabas:16:7 @ I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God.
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Found: Barnabas:17:1 @ So far as it was possible with all simplicity to declare it unto you, my soul hopeth that I have not omitted anything of the matters pertaining unto salvation and so failed in my desire.
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Found: Barnabas:21:9 @ For this reason I was the more eager to write to you so far as I was able, that I might give you joy. Fare ye well, children of love and peace. The Lord of glory and of every grace be with your spirit.
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Found: Didache:9:4 @ As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever.
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Found: Didache:14:3 @ for this sacrifice it is that was spoken of by the Lord; In every place and at every time offer me a pure sacrifice; for I ama a great king, saith the Lord, and My name is wonderful among the nations.
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Found: Didache:16:7 @ yet not of all, but as it was said The Lord shall come and all His saints with Him.
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Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
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Found: Diognetus:7:1 @ For it is no earthly discovery, as I said, which was committed to them, neither do they care to guard so carefully any mortal invention, nor have they entrusted to them the dispensation of human mysteries.
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Found: Diognetus:8:1 @ For what man at all had any knowledge what God was, before He came?
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Found: Diognetus:8:2 @ Or dost thou accept the empty and nonsensical statements of those pretentious philosophers: of whom some said that God was fire (they call that God, where-unto they themselves shall go), and others water, and others some other of the elements which were created by God?
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Found: Diognetus:8:7 @ For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering.
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Found: Diognetus:8:8 @ And such indeed He was always, and is, and will be, kindly and good and dispassionate and true, and He alone is good.
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Found: Diognetus:9:1 @ Having thus planned everything already in His mind with His Son, He permitted us during the former time to be borne along by disorderly impulses as we desired, led astray by pleasures and lusts, not at all because He took delight in our sins, but because He bore with us, not because He approved of the past season of iniquity, but because He was creating the present season of righteousness, that, being convicted in the past time by our own deeds as unworthy of life, we might now be made deserving by the goodness of God, and having made clear our inability to enter into the kingdom of God of ourselves, might be enabled by the ability of God.
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Found: Diognetus:9:2 @ And when our iniquity had been fully accomplished, and it had been made perfectly manifest that punishment and death were expected as its recompense, and the season came which God had ordained, when henceforth He should manifest His goodness and power (O the exceeding great kindness and love of God), He hated us not, neither rejected us, nor bore us malice, but was long-suffering and patient, and in pity for us took upon Himself our sins, and Himself parted with His own Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal.
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Found: Diognetus:9:4 @ In whom was it possible for us lawless and ungodly men to have been justified, save only in the Son of God?
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Found: Diognetus:11:3 @ For which cause He sent forth the Word, that He might appear unto the world, Who being dishonored by the people, and preached by the Apostles, was believed in by the Gentiles.
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Found: Diognetus:11:4 @ This Word, Who was from the beginning, Who appeared as new and yet was proved to be old, and is engendered always young in the hearts of saints,
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Found: Diognetus:11:5 @ He, I say, Who is eternal, Who today was accounted a Son, through Whom the Church is enriched and grace is unfolded and multiplied among the saints, grace which confers understanding, which reveals mysteries, which announces seasons, which rejoices over the faithful, which is bestowed upon those who seek her, even those by whom the pledges of faith are not broken, nor the boundaries of the fathers overstepped.
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Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins.
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Found: Hermas:1:4 @ Now, while I prayed, the heaven was opened, and I see the lady, whom I had desired, greeting me from heaven, saying, "Good morrow, Hermas."
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Found: Hermas:1:5 @ And, looking at her, I said to her, "Lady, what doest thou here?" Then she answered me, "I was taken up, that I might convict thee of thy sins before the Lord."
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Found: Hermas:2:1 @ As soon as she had spoken these words the heavens were shut and I was given over to horror and grief Then I said within myself "If this sin is recorded against me, how can I be saved? Or how shall I propitiate God for my sins which are full-blown? Or with which words shall I entreat the Lord that He may be propitious unto me?
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Found: Hermas:2:2 @ While I was advising and discussing these matters in my heart, I see, before me a great white chair of snow-white wool; and there came an aged lady in glistening raiment, having a book in her hands, and she sat down alone, and she saluted me, "Good morrow, Hermas." Then I grieved and weeping, said, "Good morrow, lady."
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Found: Hermas:4:3 @ While she yet spake with me, two men appeared, and took her by the arms, and they departed, whither the chair also had gone, towards the East. And she smiled as she departed and, as she was going, she saith to me, "Play the man, Hermas."
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Found: Hermas:15:1 @ I was on the way to Cumae, at the same season as last year, and called to mind my last year's vision as I walked; and again a Spirit taketh me, and carrieth me away to the same place as last year.
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Found: Hermas:15:4 @ I took it, and retiring to a certain spot in the country I copied it letter for letter: for I could not make out the syllables. When then I had finished the letters of the book, suddenly the book was snatched out of my hand; but by whom I did not see.
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Found: Hermas:26:1 @ Now after fifteen days, when I had fasted and entreated the Lord earnestly, the knowledge of the writing was revealed to me. And this is what was written:--
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Found: Hermas:26:2 @ "Thy seed, Hermas, have sinned against God, and have blasphemed the Lord, and have betrayed their parents through great wickedness, yea, they have got the name of betrayers of parents, and yet they did not profit by their betrayal; and they still further added to their sins wanton deeds and reckless wickedness; and so the measure of their transgressions was filled up.
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Found: Hermas:26:8 @ For the Lord swear concerning His Son, that those who denied their Lord should be rejected from their life, even they that are now about to deny Him in the coming days; but to those who denied Him aforetime, to them mercy was given of His great loving kindness.
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Found: Hermas:37:1 @ "But do thou, Hermas, no longer bear a grudge against thy children, neither suffer thy sister to have her way, so that they may be purified from their former sins. For they shall be chastised with a righteous chastisement, unless thou bear a grudge against them thyself. The bearing of a grudge worketh death. But thou, Hermas, hast had great tribulations of thine own, by reason of the transgressions of thy family, because thou hadst no care for them. For thou wast neglectful of them, and wast mixed up with thine evil transactions.
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Found: Hermas:48:1 @ Now, brethren, a revelation was made unto me in my sleep by a youth of exceeding fair form, who said to me, "Whom thinkest thou the aged woman, from whom thou receivedst the book, to be?" I say, "The Sibyl" "Thou art wrong," saith he, "she is not." "Who then is she?" I say. "The Church," saith he. I said unto him, "Wherefore then is she aged?" "Because," saith he, "she was created before all things; therefore is she aged; and for her sake the world was framed."
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Found: Hermas:19y:1 @ The third vision, which I saw, brethren, was as follows.
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Found: Hermas:19y:2 @ After fasting often, and entreating the Lord to declare unto me the revelation which He promised to show me by the mouth of the aged woman, that very night the aged woman was seen of me, and she said to me, "Seeing that thou art so importunate and eager to know all things, come into the country where thou abidest, and about the fifth hour I will appear, and will show thee what thou oughtest to see."
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Found: Hermas:19y:4 @ I went then, brethren, into the country, and I counted up the hours, and came to the place where I appointed her to come, and I see an ivory couch placed there, and on the couch there lay a linen cushion, and on the cushion was spread a coverlet of fine linen of flax.
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Found: Hermas:19y:5 @ When I saw these things so ordered, and no one in the place, I was amazed, and a fit of trembling seized me, and my hair stood on end; and a fit of shuddering came upon me, because I was alone. When then I recovered myself, and remembered the glory of God, and took courage, I knelt down and confessed my sins to the Lord once more, as I had done on the former occasion.
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:5 @ Now the tower was being builded foursquare by the six young men that came with her. And countless other men were bringing stones, some of them from the deep, and others from the land, and were handing them to the six young men. And they took them and builded.
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Found: Hermas:210:9 @ And I saw other stones thrown to a distance from the tower, and coming to the way, and yet not staying in the way, but rolling to where there was no way; and others falling into the fire and burning there; and others falling near the waters, and yet not able to roll into the water, although they desired to roll and to come to the water.
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Found: Hermas:311:3 @ The tower, which thou seest building, is myself, the Church, which was seen of thee both now and aforetime. Ask, therefore, what thou willest concerning the tower, and I will reveal it unto thee, that thou mayest rejoice with the saints."
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Found: Hermas:412:2 @ "And who are the others who are bringing the stones in?" "They also are holy angels of God; but these six are superior to them. The building of the tower then shall be accomplished, and all alike shall rejoice in the (completed) circle of the tower, and shall glorify God that the building of the tower was accomplished."
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Found: Hermas:513:4 @ "But they that are brought and placed in the building, who are they?" "They are young in the faith, and faithful; but they are warned by the angels to do good, because wickedness was found in them."
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Found: Hermas:5[13^:1 @ But wouldst thou know about them that are broken in pieces, and cast away far from the tower? These are the sons of lawlessness. They received the faith in hypocrisy, and no wickedness was absent from them. Therefore they have not salvation, for they are not useful for building by reason of their wickednesses. Therefore they were broken up and thrown far away by reason of the wrath of the Lord, for they excited Him to wrath.
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Found: Hermas:5[13^:7 @ Learn first from thyself When thou hadst riches, thou wast useless; but now thou art useful and profitable unto life. Be ye useful unto God, for thou thyself also art taken from the same stones.
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Found: Hermas:715:5 @ Still importunate, I asked her further, whether for all these stones that were rejected and would not fit into the building of the tower that was repentance, and they had a place in this tower. "They can repent," she said, "but they cannot be fitted into this tower.
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Found: Hermas:816:1 @ When then I ceased asking her concerning all these things, she saith to me; "Wouldest thou see something else?" Being very desirous of beholding, I was greatly rejoiced that I should see it.
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Found: Hermas:816:10 @ But it was not revealed to thyself alone, but in order that thou mightest show these things unto all. After three days--
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Found: Hermas:1018:3 @ Now she was seen of me, brethren, in my first vision of last year, as a very aged woman and seated on a chair.
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Found: Hermas:1018:4 @ In the second vision her face was youthful, but her flesh and her hair were aged, and she spake to me standing; and she was more gladsome than before.
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Found: Hermas:1018:5 @ But in the third vision she was altogether youthful and of exceeding great beauty, and her hair alone was aged; and she was gladsome exceedingly and seated on a couch. Touching these things I was very greatly anxious to learn this revelation.
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Found: Hermas:1119:2 @ In the first vision wherefore did she appear to thee an aged woman and seated on a chair? Because your spirit was aged, and already decayed, and had no power by reason of your infirmities and acts of double-mindedness. ![[pBiblx2]](/img/menu.png)