Indexes Search Result: indexed - what
MEMORYVERSE.txt
Found:
kjv@Matthew:21:22 @ And all things, whatsoever ye shall ask in prayer, believing,...
MEMORYVERSE.txt
Found: kjv@Luke:23:34 @ Then said Jesus, Father, forgive them; for they know not...
MEMORYVERSE.txt
Found: kjv@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded...
MEMORYVERSE.txt
Found: kjv@Romans:12:2 @ And be not conformed to this world: but be ye...
MEMORYVERSE.txt
Found: kjv@Micah:6:8 @ He hath shewed thee, O man, what is good; and...
MEMORYVERSE.txt
Found: kjv@Mark:8:36 @ For what shall it profit a man, if he shall...
MEMORYVERSE.txt
Found: kjv@Mark:8:37 @ Or what shall a man give in exchange for his...
MEMORYVERSE.txt
Found: kjv@Hebrews:13:6 @ So that we may boldly say, The Lord is my...
MEMORYVERSE.txt
Found: kjv@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatsoever ye do,...
MEMORYVERSE.txt
Found: kjv@Mark:14:36 @ And he said, Abba, Father, all things are possible unto...
MEMORYVERSE.txt
Found: kjv@John:15:14 @ Ye are my friends, if ye do whatsoever I command...
MEMORYVERSE.txt
Found: kjv@2Corinthians:6:16 @ And what agreement hath the temple of God with idols?...
MEMORYVERSE.txt
Found: kjv@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon...
MEMORYVERSE.txt
Found: kjv@Psalms:1:3 @ And he shall be like a tree planted by the...
MEMORYVERSE.txt
Found: kjv@Luke:12:22 @ And he said unto his disciples, Therefore I say unto...
MEMORYVERSE.txt
Found: kjv@Luke:12:29 @ And seek not ye what ye shall eat, or what...
MEMORYVERSE.txt
Found: kjv@Psalms:8:8 @ The fowl of the air, and the fish of the...
PREACHOLOGYSERMONOUTLINES.txt
Found: Joshua:5:6 @ DISCONTENTMENT - II. Not satisfied with what they had (Num.11)
PREACHOLOGYSERMONOUTLINES.txt
Found: Mark:7:24-30 @ FAITH UNFEIGNED - I. The Action--She went to Jesus @II. The Attitude--She realized she was a dog @III. The Answer--Jesus gave her what she asked
PREACHOLOGYSERMONOUTLINES.txt
Found: Joshua:3:3 @ HOW TO KNOW THE WILL OF GOD - I. Stay where you are and do what you are doing now until God moves you. (v.3)
BIBLETRANSLATIONINDEX.txt
Found: asv@Matthew:1 @ ENGLISH: TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
THEOLOGYGLOSSARY.txt
Found: @ RELATIVISM, CULTURAL –– the view that what is morally right or wrong is not absolute, but internally adapted to a specific culture, being determined by that particular society's attitudes, folkways or tribal values; thus "justice," for instance, actually changes from culture to culture (not simply beliefs about justice) and cannot be defined transculturally
THEOLOGYGLOSSARY.txt
Found: @ RETRIBUTIVE –– pertaining to recompense to a guilty party according to what the offense deserves
THEOLOGYGLOSSARY.txt
Found: @ TRANSCENDENT –– pertaining to what "goes beyond" man, the creation, or ordinary experience (thus used in theology to stress the mysterious, sovereign, or unique character of God)
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Confessing Movement: a neo-Evangelical movement within several mainline Protestant churches to return those churches to what members see as greater theological orthodoxy.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL you by what authority I do
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL what authority I do these things.
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL by what authority I do these
NGRAMGOSPEL.txt
Found: 4 @ filter:NT-GOSPEL what went ye out for to
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL you by what authority I
NGRAMGOSPEL.txt
Found: 5 @ filter:NT-GOSPEL what authority I do these
BIBLEBOOKSUMMARY.txt
Found: strkjv@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.
BIBLEBOOKSUMMARY.txt
Found: strkjv@1Thessalonians:1 @ 1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: strkjv@2Thessalonians:1 @ 2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
DAILYLIGHT.txt
Found: FEBRUARY8 AM @ Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.-strkjv@John:15:15 strkjv@Genesis:18:17. strkjv@Matthew:13:11. strkjv@1Corinthians:2:10. strkjv@1Corinthians:2:7 strkjv@Psalms:65:4. strkjv@Psalms:25:14. strkjv@John:17:8 strkjv@John:15:14.
DAILYLIGHT.txt
Found: FEBRUARY29 AM @ Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.-strkjv@Proverbs:27:1 strkjv@2Corinthians:6:2. strkjv@John:12:35-36 strkjv@Ecclesiastes:9:10 strkjv@Luke:12:19-21 strkjv@James:4:14. strkjv@1John:2:17.
DAILYLIGHT.txt
Found: APRIL16 PM @ He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.-strkjv@Psalms:91:15@! And God granted him that which he requested.--Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.--And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore strkjv@1Chronicles:4:10. strkjv@2Chronicles:1:7-8-10. - strkjv@1Kings:4:29 strkjv@2Chronicles:14:11-12 strkjv@Psalms:65:2.
DAILYLIGHT.txt
Found: MAY6 PM @ How are the dead raised up? and with what body do they come?-strkjv@1Corinthians:15:35 strkjv@1John:3:2. strkjv@1Corinthians:15:49 strkjv@Philippians:3:20-21 strkjv@Luke:24:36-37. strkjv@1Corinthians:15:5-6 strkjv@Romans:8:11.
DAILYLIGHT.txt
Found: JULY18 PM @ She hath done what she could.-strkjv@Mark:14:8 strkjv@Luke:21:3. strkjv@Mark:9:41. strkjv@2Corinthians:8:12 strkjv@1John:3:18. strkjv@James:2:15-16. strkjv@2Corinthians:9:6-7 strkjv@Luke:17:10.
DAILYLIGHT.txt
Found: AUGUST30 PM @ They said, . . . it is manna: for they wist not what it was.-strkjv@Exodus:16:15@3:16. strkjv@John:6:33 strkjv@John:6:49-51 strkjv@John:6:55 strkjv@Luke:16:17-18 strkjv@Luke:16:21 strkjv@Exodus:16:17-18 strkjv@Exodus:16:21 strkjv@Matthew:6:31-33.
DAILYLIGHT.txt
Found: SEPTEMBER6 PM @ Watchman, what of the night?-strkjv@Isaiah:21:11 strkjv@Romans:13:11-12 strkjv@Matthew:24:32-33-35 strkjv@Psalms:130:5-6 strkjv@Revelation:22:20 strkjv@Matthew:25:13.
DAILYLIGHT.txt
Found: OCTOBER2 PM @ Who maketh thee to differ from another? and what hast thou that thou didst not receive?-strkjv@1Corinthians:4:7 strkjv@1Corinthians:15:10. strkjv@James:1:18. strkjv@Romans:9:16. strkjv@Romans:3:27. strkjv@1Corinthians:1:30-31 strkjv@Ephesians:2:1-3. strkjv@1Corinthians:6:11.
DAILYLIGHT.txt
Found: OCTOBER8 AM @ I will not fear what man shall do unto me.-strkjv@Hebrews:13:6 strkjv@Romans:8:35-37 strkjv@Luke:12:4-5 strkjv@Matthew:5:10-12. strkjv@Acts:20:24. strkjv@Psalms:119:46.
DAILYLIGHT.txt
Found: DECEMBER29 AM @ Understanding what the will of the Lord is.-strkjv@Ephesians:5:17 strkjv@1Thessalonians:4:3. strkjv@Job:22:21. strkjv@John:17:3. strkjv@1John:5:20 strkjv@Colossians:1:9. strkjv@Ephesians:1:17-19.
COPYRIGHTINDEX.txt
Found: asv @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:1 <1CLEMENT>@ By reason of the sudden and repeated calamities and reverses which are befalling us, brethren, we consider that we have been somewhat tardy in giving heed to the matters of dispute that have arisen among you, dearly beloved, and to the detestable and unholy sedition, so alien and strange to the elect of God, which a few headstrong and self-willed persons have kindled to such a pitch of madness that your name, once revered and renowned and lovely in the sight of all men, hath been greatly reviled.
EARLYCHURCHFATHERS.txt
Found: 1Clement:7:3 <1CLEMENT>@ and let us see what is good and what is pleasant and what is acceptable in the sight of Him that made us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:13:2 <1CLEMENT>@ for thus He spake Have mercy, that ye may receive mercy: forgive, that it may be forgiven to you. As ye do, so shall it be done to you. As ye give, so shall it be given unto you. As ye judge, so shall ye be judged. As ye show kindness, so shall kindness be showed unto you. With what measure ye mete, it shall be measured withal to you.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:17 <1CLEMENT>@ Ye see, dearly beloved, what is the pattern that hath been given unto us; for, if the Lord was thus lowly of mind, what should we do, who through Him have been brought under the yoke of His grace?
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:1 <1CLEMENT>@ But what must we say of David that obtained a good report? of whom God said, I have found a man after My heart, David the son of Jesse: with eternal mercy have I anointed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:21:8 <1CLEMENT>@ let them learn how lowliness of mind prevaileth with God, what power chaste love hath with God, how the fear of Him is good and great and saveth all them that walk therein in a pure mind with holiness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:4 <1CLEMENT>@ Let us mark the fruits, how and in what manner the sowing taketh place.
EARLYCHURCHFATHERS.txt
Found: 1Clement:28:2 <1CLEMENT>@ For where can any of us escape from His strong hand? And what world will receive any of them that desert from His service?
EARLYCHURCHFATHERS.txt
Found: 1Clement:31:1 <1CLEMENT>@ Let us therefore cleave unto His blessing, and let us see what are the ways of blessing. Let us study the records of the things that have happened from the beginning.
EARLYCHURCHFATHERS.txt
Found: 1Clement:34:8 <1CLEMENT>@ For He saith, Eye hath not seen and ear hath not heard, and it hath not entered into the heart of man what great things He hath prepared for them that patiently await Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:38:3 <1CLEMENT>@ Let us consider, brethren, of what matter we were made; who and what manner of beings we were, when we came into the world; from what a sepulchre and what darkness He that molded and created us brought us into His world, having prepared His benefits aforehand ere ever we were born.
EARLYCHURCHFATHERS.txt
Found: 1Clement:39:2 <1CLEMENT>@ For what power hath a mortal? or what strength hath a child of earth?
EARLYCHURCHFATHERS.txt
Found: 1Clement:43:1 <1CLEMENT>@ And what marvel, if they which were entrusted in Christ with such a work by God appointed the aforesaid persons? seeing that even the blessed Moses who was a faithful servant in all His house recorded for a sign in the sacred books all things that were enjoined upon him. And him also the rest of the prophets followed, bearing witness with him unto the laws that were ordained by him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:45:6 <1CLEMENT>@ For what must we say, brethren? Was Daniel cast into the lions' den by them that feared God?
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:2 <2CLEMENT>@ And we ought not to think mean things of our Salvation: for when we think mean things of Him, we expect also to receive mean things. And they that listen as concerning mean things do wrong; and we ourselves do wrong, not knowing whence and by whom and unto what place we were called, and how many things Jesus Christ endured to suffer for our sakes.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:3 <2CLEMENT>@ What recompense then shall we give unto Him? Or what fruit worthy of His own gift to us? And how many mercies do we owe to Him!
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:5 <2CLEMENT>@ What praise then shall we give to Him? Or what payment of recompense for those things which we received?
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:2 <2CLEMENT>@ For what advantage is it, if a man gain the whole world and forfeit his soul?
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:2 <2CLEMENT>@ Understand ye. In what were ye saved? In what did ye recover your sight? if ye were not in this flesh.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:9 <2CLEMENT>@ For He discerneth all things beforehand and knoweth what is in our heart.
EARLYCHURCHFATHERS.txt
Found: 2Clement:10:4 <2CLEMENT>@ For they know not how great torment the enjoyment which is here bringeth, and what delight the promise which is to come bringeth.
EARLYCHURCHFATHERS.txt
Found: 2Clement:14:3 <2CLEMENT>@ Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:1 @ When then He gave the commandment, what saith He? Who is he that disputeth with Me? Let him oppose Me. Or who is he that goeth to law with Me? Let him draw nigh unto the servant of the Lord,
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:3 @ Then again what saith He; And whosoever shall set his hope on Him, shall live forever. Is our hope then set upon a stone? Far be it. But it is because the Lord hath set His flesh in strength. For He saith; And He set Me as a hard rock.
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:9 @ But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:7 @ But the other one--what must they do with it? Accursed, saith He, is the one. Give heed how the type of Jesus is revealed.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:11 @ But what meaneth it, that they place the wool in the midst of the thorns? It is a type of Jesus set forth for the Church, since whosoever should desire to take away the scarlet wool it behoved him to suffer many things owing to the terrible nature of the thorn, and through affliction to win the mastery over it. Thus, He saith, they that desire to see Me, and to attain unto My kingdom, must lay hold on Me through tribulation and affliction.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:1 @ But what think ye meaneth the type, where the commandment is given to Israel that those men, whose sins are full grown, offer an heifer and slaughter and burn it, and then that the children take up the ashes, and cast them into vessels, and twist the scarlet wool on a tree (see here again is the type of the cross and the scarlet wool), and the hyssop, and that this done the children should sprinkle the people one by one, that they may be purified from their sins?
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:1 @ Furthermore He saith concerning the ears, how that it is our heart which He circumcised. The Lord saith in the prophet; With the hearing of the ears they listened to Me. And again He saith; They that are afar off shall hear with their ears, and shall perceive what I have done. And; Be ye circumcised in your hearts, saith the Lord.
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:4 @ He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:6 @ And again He saith in another prophet; And He that doeth these things shall be as the tree that is planted by the parting streams of waters, which shall yield his fruit at his proper season, and his leaf shall not fall off, and all things whatsoever he doeth shall prosper.
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:8 @ Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season; then, saith He, I will repay. But now what saith He? His leaves shall not fall off; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many.
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:10 @ Next what saith He? And there was a river streaming from the right hand, and beautiful trees rose up from it; and whosoever shall eat of them shall live forever.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:9 @ Moses therefore saith to Jesus the son of Nun, giving him this name, when he sent him as a spy on the land; Take a book in thy hands, and write what the Lord saith, how the Son of God shall cut up by the roots all the house of Amalek in the last days.
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:2 @ Hear then what the scripture saith concerning the people; And Isaac prayed concerning Rebecca his wife, for she was barren. And she conceived. Then Rebecca went out to enquire of the Lord. And the Lord said unto her; Two nations are in thy womb, and two peoples in thy belly, and one people shall vanquish another people, and the greater shall serve the less.
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:15:4 @ Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end.
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Found: Barnabas:15:8 @ Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable unto Me, but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world.
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Found: Barnabas:16:2 @ For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain.
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Found: Barnabas:16:7 @ I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God.
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Found: Barnabas:21:6 @ And be ye taught of God, seeking diligently what the Lord requireth of you, and act that ye may be found in the day of judgment.
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Found: Didache:1:2 @ The way of life is this. First of all, thou shalt love the God that made thee; secondly, Thy neighbor as thyself. And all things whatsoever thou wouldst not have befall thyself, neither do thou unto another.
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Found: Didache:1:3 @ Now of these words the doctrine is this. Bless them that curse you, and pray for your enemies and fast for them that persecute you; for what thank is it, if ye love them that love you? Do not even the Gentiles the same? But do ye love them that hate you that hate you, and ye shall not have an enemy.
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Found: Didache:11:10 @ And every prophet teaching the truth, if he doeth not what he teacheth, is a false prophet.
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Found: Didache:16:2 @ And ye shall gather yourselves together frequently, seeking what is fitting for your souls; for the whole time of your faith shall not profit you, if ye be not perfected at the last season.
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Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
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Found: Diognetus:2:1 @ Come then, clear thyself of all the prepossessions which occupy thy mind, and throw off the habit which leadeth thee astray, and become a new man, as it were, from the beginning, as one who would listen to a new story, even as thou thyself didst confess. See not only with thine eyes, but with thine intellect also, of what substance or of what form they chance to be whom ye call and regard as gods.
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Found: Diognetus:2:10 @ Well, I could say much besides concerning the Christians not being enslaved to such gods as these; but if any one should think what has been said insufficient, I hold it superfluous to say more.
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Found: Diognetus:3:4 @ For He that made the heaven and the earth and all things that are therein, and furnisheth us all with what we need, cannot Himself need any of these things which He Himself supplieth to them that imagine they are giving them to Him.
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Found: Diognetus:6:1 @ In a word, what the soul is in a body, this the Christians are in the world.
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Found: Diognetus:8:1 @ For what man at all had any knowledge what God was, before He came?
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Found: Diognetus:9:3 @ For what else but His righteousness would have covered our sins?
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Found: Diognetus:10:3 @ And when thou hast attained to this full knowledge, with what joy thinkest thou that thou wilt be filled, or how wilt thou love Him that so loved thee before?
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Found: Hermas:1:5 @ And, looking at her, I said to her, "Lady, what doest thou here?" Then she answered me, "I was taken up, that I might convict thee of thy sins before the Lord."
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Found: Hermas:1:7 @ I answered her and said, "Sin against thee? In what way? Did I ever speak an unseemly word unto thee? Did I not always regard thee as a goddess? Did I not always respect thee as a sister? How couldst thou falsely charge me, lady, with such villainy and uncleanness?
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Found: Hermas:26:1 @ Now after fifteen days, when I had fasted and entreated the Lord earnestly, the knowledge of the writing was revealed to me. And this is what was written:--
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Found: Hermas:19y:2 @ After fasting often, and entreating the Lord to declare unto me the revelation which He promised to show me by the mouth of the aged woman, that very night the aged woman was seen of me, and she said to me, "Seeing that thou art so importunate and eager to know all things, come into the country where thou abidest, and about the fifth hour I will appear, and will show thee what thou oughtest to see."
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Found: Hermas:19y:3 @ I asked her, saying, "Lady, to what part of the country?" "Where thou wilt," saith she. I selected a beautiful and retired spot; but before I spoke to her and named the spot, she saith to me, "I will come, whither thou willest."
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:311:1 @ When she had shown me these things, she wished to hurry away. I say to her, "Lady, what advantage is it to me to have seen these things, and yet not to know what the things mean? "She answered and said unto me, "Thou art an over-curious fellow, in desiring to know all that concerns the tower." "Yea, lady," I said, "that I may announce it to my brethren, and that they may be the more gladdened and when they hear these things they may know the Lord in great glory." Then said she,
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Found: Hermas:311:3 @ The tower, which thou seest building, is myself, the Church, which was seen of thee both now and aforetime. Ask, therefore, what thou willest concerning the tower, and I will reveal it unto thee, that thou mayest rejoice with the saints."
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Found: Hermas:412:3 @ I enquired of her, saying, "Lady, I could wish to know concerning the end of the stones, and their power, of what kind it is." She answered and said unto me, "It is not that thou of all men art especially worthy that it should be revealed to thee; for there are others before thee, and better than thou art, unto whom these visions ought to have been revealed. But that the name of God may be glorified, it hath been revealed to thee, all shall be revealed, for the sake of the doubtful-minded, who question in their hearts whether these things are so or not. Tell them that all these things are true, and that there is nothing beside the truth, but that all are steadfast, and valid, and established on a firm foundation.
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Found: Hermas:816:6 @ "I would fain know, lady," I say, "what power each of them possesseth." "Listen then," saith she, "to the powers which they have.
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Found: Hermas:1018:6 @ And I see the aged woman in a vision of the night, saying to me, "Every enquiry needs humility. Fast therefore, and thou shalt receive what thou askest from the Lord."
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Found: Hermas:324:1 @ I asked her concerning the four colors, which the beast had upon its head. Then she answered me and said, "Again thou art curious about such matters." "Yes, lady," said I, "make known unto me what these things are."
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Found: Hermas:324:7 @ With these words she departed, and I saw not in what direction she departed; for a noise was made: and I turned back in fear, thinking that the beast was coming.
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Found: Hermas:127:5 @ They then that receive shall render an account to God why they received it, and to what end; for they that receive in distress shall not be judged, but they that receive by false pretence shall pay the penalty.
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Found: Hermas:230:3 @ "It is on this account therefore, Sir," say I, "that I enquire everything accurately of thee; first, because I am a sinner; secondly, because I know not what deeds I must do that I may live, for my sins are many and various."
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Found: Hermas:234:2 @ For when it seeth such men in prosperity it insinuates itself into the heart of the man, and for no cause whatever the man or the woman is embittered on account of worldly matters, either about meats, or some triviality, or about some friend, or about giving or receiving, or about follies of this kind. For all these things are foolish and vain and senseless and inexpedient for the servants of God.
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Found: Hermas:135:1 @ I charged thee," saith he, "in my first commandment to guard faith and fear and temperance." "Yes, Sir," say I. "But now," saith he, "I wish to show thee their powers also, that thou mayest understand what is the power and effect of each one of them. For their effects are two fold. Now they are prescribed alike to the righteous and the unrighteous.
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Found: Hermas:236:5 @ "How I shall discern him, Sir," I reply, "I know not." Listen," saith he. "When a fit of angry temper or bitterness comes upon thee, know that he is in thee. Then the desire of much business and the costliness of many viands and drinking bouts and of many drunken fits and of various luxuries which are unseemly, and the desire of women, and avarice, and haughtiness and boastfulness, and whatsoever things are akin and like to these--when then these things enter into thy heart, know that the angel of wickedness is with thee.
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Found: Hermas:236:10 @ This commandment declareth what concerneth faith, that thou mayest trust the works of the angel of righteousness, and doing them mayest live unto God. But believe that the works of the angel of wickedness are difficult; so by not doing them thou shalt live unto God."
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Found: Hermas:138:2 @ "Make known unto me, Sir," say I, "in what things it is right to be temperate, and in what things it is not right." "Listen," saith he. "Be temperate as to what is evil, and do it not; but be not temperate as to what is good, but do it. For if thou be temperate as to what is good, so as not to do it, thou committest a great sin; but if thou be temperate as to what is evil, so as not to do it, thou doest great righteousness. Be temperate therefore in abstaining from all wickedness, and do that which is good."
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Found: Hermas:138:4 @ These works are the most wicked of all in the life of men. From these works therefore the servant of God must be temperate and abstain; for he that is not temperate so as to abstain from these cannot live unto God. Listen then to what follows upon these."
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Found: Hermas:138:5 @ "Why, are there still other evil deeds, Sir?" say I. "Aye, saith he, "there are many, from which the servant of God must be temperate and abstain; theft, falsehood, deprivation, false witness, avarice, evil desire, deceit, vain-glory, boastfulness, and whatsoever things are like unto these.
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Found: Hermas:138:10 @ Hear now what follow upon these; to minister to widows, to visit the orphans and the needy, to ransom the servants of God from their afflictions, to be hospitable (for in hospitality benevolence from time to time has a place), to resist no man, to be tranquil, to show yourself more submissive than all men, to reverence the aged, to practice righteousness, to observe brotherly feeling, to endure injury, to be long-suffering, to bear no grudge, to exhort those who are sick at soul, not to cast away those that have stumbled from the faith, but to convert them and to put courage Into them, to reprove sinners, not to oppress debtors and indigent persons, and whatsoever actions are like these.
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Found: Hermas:138:11 @ Do these things," saith he, "seem to thee to be good?" "Why, what, Sir," say I, "can be better than these?" "Then walk in them," saith he, "and abstain not from them, and thou shalt live unto God.
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Found: Hermas:139:7 @ Cleanse therefore thy heart from doubtful-mindedness, and put on faith, for it is strong, and trust God that thou wilt receive all thy petitions which thou askest; and if after asking anything of the Lord, thou receive thy petition somewhat tardily, be not of doubtful mind because thou didst not receive the petition of thy soul at once. For assuredly it is by reason of some temptation or some transgression, of which thou art ignorant, that thou receivest thy petition so tardily.
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Found: Hermas:241:4 @ This sadness therefore seemeth to bring salvation, because he repented at having done the evil. So both the operations sadden the Spirit; first, the doubtful mind saddens the Spirit, because it succeeded not in its business, and the angry temper again, because it did what was evil. Thus both are saddening to the Holy Spirit, the doubtful mind and the angry temper.
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Found: Hermas:143:2 @ These doubtful-minded ones then come to him as to a soothsayer and enquire of him what shall befall them. And he, the false prophet, having no power of a divine Spirit in himself, speaketh with them according to their enquiries and according to the lusts of their wickedness, and filleth their souls as they themselves wish.
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Found: Hermas:143:3 @ For being empty himself he giveth empty answers to empty enquirers; for what-ever enquiry may be made of him, he answereth according to the emptiness of the man. But he speaketh also some true words; for the devil filleth him with his own spirit, if so be he shall be able to break down some of the righteous.
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Found: Hermas:143:20 @ Now take the power which cometh from above. The hail is a very, small grain, and yet, when it falleth on a man's head, what pain it causeth! Or again, take a drop which falls on the ground from the tiles, and bores through the stone.
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Found: Hermas:144:3 @ "Of what sort, Sir," say I, "are the works of the evil desire, which hand over men to death? Make them known to me, that I may hold aloof from them." Listen," saith he, "through what works the evil desire bringeth death to the servants of God.
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Found: Hermas:346:1 @ "I would fain know, Sir," say I, "in what ways I ought to serve the good desire." "Listen," saith he; "practice righteousness and virtue, truth and the fear of the Lord, faith and gentleness, and as many good deeds as are like these. Practicing these thou shalt be well-pleasing as a servant of God, and shalt live unto Him; yea, and every one who shall serve the good desire shall live unto God."
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Found: Hermas:548:1 @ I say to him, "Sir, listen to a few words from me." "Say what thou wilt," saith he. "Man, Sir," I say, "is eager to keep the commandments of God, and there is no one that asketh not of the Lord that he may be strengthened in His commandments, and be subject to them; but the devil is hard and overmastereth them."
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Found: Hermas:548:4 @ So also the devil cometh to all the servants of God tempting them. As many then as are complete in the faith, oppose him mightily, and he departeth from them, not having a place where he can find an entrance. So he cometh next to the empty ones, and finding a place goeth into them, and further he doeth what he willeth in them, and they become submissive slaves to him.
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Found: Hermas:150:4 @ Thou, therefor who hast fields and dwellings and many other possessions, when thou art cast out by him, what wilt thou do with thy field and thy house am all the other things that thou preparedst for thyself? For the lord of this country saith to thee justly, "Either conform to my laws, or depart from my country."
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Found: Hermas:151:5 @ "How, Sir?" say I; "instruct me." "Listen," saith he; the rich man hath much wealth, but in the things of the Lord he is poor, being distracted about his riches, and his confession and intercession with the Lord is very scanty; and even that which he giveth is mall and weak and hath not power above. When then the rich man goeth up to the poor, and assisteth him in his needs, believing that for what he doth to the poor man he shall be able to obtain a reward with God--because the poor man is rich in intercession and confession, and his intercession hath great power with God--the rich man then supplieth all things to the poor man without wavering.
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Found: Hermas:153:3 @ For as in summer the fruits of each several tree are made manifest, and are recognized of what sort they are, so also the fruits of the righteous shall be manifest, and all even the very smallest shall be known to be flourishing in that world.
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Found: Hermas:154:2 @ "What," saith he, "is a station?" "I am fasting, Sir," say I. "And what," saith he, "is this fast that ye are fasting?" "As I was accustomed, Sir," say I, "so I fast."
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Found: Hermas:154:3 @ "Ye know not," saith he, "how to fast unto the Lord, neither is this a fast, this unprofitable fast which ye make unto Him." "wherefore, Sir," say I, "sayest thou this?" "I tell thee," saith he, "that this is not a fast, wherein ye think to fast; but I will teach thee what is a complete fast and acceptable to the Lord. Listen," saith he;
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Found: Hermas:255:5 @ After a time the master of the servant and of the estate came, and he went into the vineyard. And seeing the vineyard fenced neatly, and digged as well, and all the weeds plucked up, and the vines flourishing, he rejoiced exceedingly at what his servant had done.
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Found: Hermas:255:6 @ So he called his beloved son, who was his heir, and the friends who were his advisers, and told them what he had commanded his servant, and how much he had found done. And they rejoiced with the servant at the testimony which his master had borne to him.
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Found: Hermas:255:9 @ After some few days, his master made a feast, and sent to him many dainties from the feast. But when the servant received the dainties sent to him by the master, he took what was sufficient for him, and distributed the rest to his fellow servants.
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Found: Hermas:356:2 @ "I will explain everything to thee," saith he; "and will show thee whatsoever things I shall speak with thee. Keep the commandments of the Lord, and thou shalt be well-pleasing to God, and shalt be enrolled among the number of them that keep His commandments.
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Found: Hermas:356:4 @ I say to him, "Sir, whatsoever thou commandest me, I will keep it; for I know that thou art with me." "I will be with thee," saith he, "because thou hast so great zeal for doing good; yea, and I will be with all," saith he, "whosoever have such zeal as this.
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Found: Hermas:356:7 @ And thus shalt thou do. Having fulfilled what is written, on that day on which thou fastest thou shalt taste nothing but bread and water; and from thy meats, which thou wouldest have eaten, thou shalt reckon up the amount of that day's expenditure, which thou wouldest have incurred, and shalt give it to a widow, or an orphan, or to one in want, and so shalt thou humble thy soul, that he that hath received from thy humiliation may satisfy his own soul, and may pray for thee to the Lord.
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Found: Hermas:356:9 @ These things thou shalt so observe, thou and thy children and thy whole household; and, observing them, thou shalt be blessed; yea, and all those, who shall hear and observe them, shall be blessed, and whatsoever things they shall ask of the Lord, they shall receive."
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Found: Hermas:457:2 @ But he answered and said unto me; "Thou art exceedingly importunate in enquiries. Thou oughtest not," saith he, "to make any enquiry at all; for if it be right that a thing be explained unto thee, it shall be explained." I say to him; "Sir, whatsoever things thou showest unto me and dost not explain, I shall have seen them in vain, and without understanding what they are. In like manner also, if thou speak parables to me and interpret them not, I shall have heard a thing in vain from thee."
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Found: Hermas:558:4 @ I say to him; "Sir, great and marvelous are all things and all things are glorious; was it likely then," say I, "that I could have apprehended them?" "Nay, nor can any other man, though he be full of understanding, apprehend them." "Yet again, Sir," say I, "explain to me what I am about to enquire of thee."
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Found: Hermas:262:3 @ I say to him, "Sir, I comprehend not what means "unto death," and what "unto corruption". "Listen," saith he; "the sheep which thou sawest gladsome and skipping about, these are they who have been turned asunder from God utterly, and have delivered themselves over to the lusts of this world. In these, therefore, there is not repentance unto life. For the Name of God is being blasphemed through them. The life of such persons is death.
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Found: Hermas:363:4 @ "I would fain learn, Sir," said I, "of what sort are these various punishments." "Listen," saith he; "the various tortures and punishments are tortures belonging to the present life; for some are punished with losses, and others with want, and others with divers maladies, and others with every kind of unsettlement, and others with insults from unworthy persons and with suffering in many other respects.
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Found: Hermas:363:6 @ When then they are afflicted with every kind of affliction, then they are delivered over to me for good instruction, and are strengthened in the faith of the Lord, and serve the Lord with a pure heart the remaining days of their life. But, if they repent, the evil works which they have done rise up in their hearts, and then they glorify God, saying that He is a just Judge, and that they suffered justly each according to his doings. And they serve the Lord thenceforward with a pure heart, and are prosperous in all their doings, receiving from the Lord whatsoever things they may ask; and then they glorify the Lord because they were delivered over unto me, and they no longer suffer any evil thing."
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Found: Hermas:565:3 @ He that liveth in self-indulgence and is deceived for one day, and doeth what he wisheth, is clothed in much folly and comprehendeth not the thing which he doeth; for on the morrow he forgetteth what he did the day before. For self-indulgence and deceit have no memories, by reason of the folly, wherewith each is clothed; but when punishment and torment cling to a man for a single day, he is punished and tormented for a whole year long; for punishment and torment have long memories.
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Found: Hermas:166:1 @ After a few days I saw him on the same plain, where also I had seen the shepherds, and he saith to me, "What seekest thou?" "I am here, Sir," say I, "that thou mayest bid the shepherd that punisheth go out of my house; for he afflicteth me much." "It is necessary for thee," saith he, "to be afflicted; for so," saith he, "the glorious angel ordered as concerning thee, for he wisheth thee to be proved." "Why, what so evil thing have I done, Sir," say I, "that I should be delivered over to this angel?"
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Found: Hermas:166:3 @ I say to him; "Sir, if they perpetrated such deeds that the glorious angel is embittered, what have I done?" "They cannot be afflicted otherwise," saith he, "unless thou, the head of the whole house, be afflicted; for if thou be afflicted, they also of necessity will be afflicted; but if thou be prosperous, they can suffer no affliction."
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Found: Hermas:167:4 @ Then I marvelled within myself, saying, "How is the tree sound after so many branches have been lopped off?" The shepherd saith to me, "Marvel not that the tree remained sound, after so many branches were lopped off but wait until thou seest all things, and it shall be shown to thee what it is."
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Found: Hermas:369:1 @ I say to him; "Sir, inform me what this tree is. For I am perplexed herewith, because, though so many branches were cut off, the tree is sound, and nothing appears to have been cut from it; I am therefore perplexed thereat."
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Found: Hermas:672:3 @ I say unto him, "Sir, now then show me concerning those that have given up their rods, what manner of man each of them is, and their abode, that when they hear this, they that believed and have received the seal and have broken it and did not keep it sound may fully understand what they are doing, and repent, receiving from thee a seal, and may glorify the Lord, that He had compassion upon them and sent thee to renew their spirits."
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Found: Hermas:1076:1 @ "But they that gave up their rods green, yet with the extreme ends withered and with cracks; these were found at all times good and faithful and glorious in the sight of God, but they sinned to a very slight degree by reason of little desires and because they had somewhat against one another. But, when they heard my words, the greater part quickly repented, and their dwelling was assigned within the tower.
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Found: Hermas:279:5 @ After I had seen these things, I marvelled in myself at the greatness and the glory of what I was seeing And again I was perplexed concerning the virgins, that delicate as they were they stood up like men, as if they intended to carry the whole heaven.
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Found: Hermas:279:6 @ And the shepherd saith unto me; "Why questionest thou within thyself and art perplexed, and bringest sadness on thyself? For whatsoever things thou canst not comprehend, attempt them not, if thou art prudent; but entreat the Lord, that thou mayest receive understanding to comprehend them.
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Found: Hermas:279:7 @ What is behind thee thou canst not see, but what is before thee thou beholdest. The things therefore which thou canst not see, let alone, and trouble not thyself (about them; but the things which thou seest, these master, and be not over curious about the rest; but I will explain unto thee all things whatsoever I shall show thee. Have an eye therefore to what remaineth."
EARLYCHURCHFATHERS.txt
Found: Hermas:582:3 @ "I would fain know, Sir," say I, "what is this building of this tower, and concerning the rock and gate, and the mountains, and the virgins, and the stones that came up from the deep, and were not shaped, but went just as they were into the building;
EARLYCHURCHFATHERS.txt
Found: Hermas:683:6 @ And the builders asked him from what mountain he desired stones to be brought and put into their place. And he would not have them brought from the mountains, but ordered them to be brought from a certain plain that was nigh at hand.
EARLYCHURCHFATHERS.txt
Found: Hermas:885:4 @ Then he proceeded to inspect the stunted (stones), and many among them were found black, and some had contracted great cracks; and he ordered these also to be placed with those that had been cast aside. But those of them which remained he cleaned and shaped, and ordered to be placed in the building So the virgins took them up, and fitted them into the middle of the building of the tower; for they were somewhat weak.
EARLYCHURCHFATHERS.txt
Found: Hermas:885:6 @ Then he began to inspect the hard and rough; and a few of them were cast away, because they could not be shaped; for they were found very hard. But the rest of them were shaped and taken up by the virgins and fitted into the middle of the building of the tower; for they were somewhat weak.
EARLYCHURCHFATHERS.txt
Found: Hermas:1087:5 @ But I caught hold of his wallet, and began to adjure him by the Lord that he would explain to me all what he had showed me. He saith to me; "I am busy for a little while, and then I will explain everything to thee. Await me here till I come."
EARLYCHURCHFATHERS.txt
Found: Hermas:1087:6 @ I say to him; "Sir, when I am here alone what shall I do?" "Thou art not alone," saith he; "for these virgins are here with thee." "Commend me then to them," say I. The shepherd calleth them to him and saith to them; "I commend this man to you till I come," and he departed.
EARLYCHURCHFATHERS.txt
Found: Hermas:1188:8 @ Then came the shepherd, and saith to the virgins; "Have ye done him any injury?" "Ask him," say they. I say to him, "Sir, I was rejoiced to stay with them." "On what didst thou sup?" saith he "I supped, Sir," say I, "on the words of the Lord the whole night through." "Did they treat thee well?" saith he. "Yes, Sir," say I.
EARLYCHURCHFATHERS.txt
Found: Hermas:1188:9 @ "Now," saith he, "what wouldest thou hear first?" "In the order as thou showedst to me, Sir, from the beginning," say I; "I request thee, Sir, to explain to me exactly in the order that I shall enquire of thee." According as thou desirest," saith he, "even so will I interpret to thee, and I will conceal nothing whatever from thee."
EARLYCHURCHFATHERS.txt
Found: Hermas:1289:1 @ "First of all, Sir," say I, "explain this to me. The rock and the gate, what is it?" "This rock," saith he, "and gate is the Son of God." "How, Sir," say I, "is the rock ancient, but the gate recent?" "Listen," saith he, "and understand, foolish man.
EARLYCHURCHFATHERS.txt
Found: Hermas:1390:1 @ "But the tower," say I, "what is it?" "The tower," saith he, "why, this is the Church.
EARLYCHURCHFATHERS.txt
Found: Hermas:1390:3 @ And the stones," saith he, "which thou didst see cast away, these bare the Name, but clothed not themselves with the raiment of the virgins." "Of what sort, Sir," say I, "is their raiment?" "The names themselves," saith he, "are their raiment. Whosoever beareth the Name of the Son of God, ought to bear the names of these also; for even the Son Himself beareth the names of these virgins.
EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:5 @ "Listen," saith he. "The name of the Son of God is great and incomprehensible, and sustaineth the whole world. If then all creation is sustained by the Son of God, what thinkest thou of those that are called by Him, and bear the name of the Son of God, and walk according to His commandments?
EARLYCHURCHFATHERS.txt
Found: Hermas:13[90^:6 @ Seest thou then what manner of men He sustaineth? Even those that bear His name with their whole heart. He Himself then is become their foundation, and He sustaineth them gladly, because they are not ashamed to bear His name."
EARLYCHURCHFATHERS.txt
Found: Hermas:2097:4 @ But for all these repentance is possible, but it must be speedy, that in respect to what they omitted to do in the former times, they may now revert to (past) days, and do some good. If then they shall repent and do some good, they shall live unto God; but if they continue in their doings, they shall be delivered over to those women, the which shall put them to death.
EARLYCHURCHFATHERS.txt
Found: Hermas:27[104^:8 @ If the Gentiles punish their slaves, if any one deny his lord, what think ye the Lord will do unto you, He who has authority over all things? Away with these designs from your hearts, that ye may live forever unto God."
EARLYCHURCHFATHERS.txt
Found: Hermas:27[104_:1 @ "And from the twelfth mountain, which was white, they that believed are such as these; they that are as very babes, into whose heart no guile entereth, neither lernt they what wickedness is, but they remained as babes forever.
EARLYCHURCHFATHERS.txt
Found: Hermas:32109:4 @ If therefore thou art thus vexed in the matter of thy garment, and complainest because thou receivest it not back whole, what thinkest thou the Lord will do to thee, He, Who gave thee the spirit whole, and thou hast made it absolutely useless, so that it cannot be of any use at all to its Lord? For its use began to be useless, when it was corrupted by thee. Will not therefore the Lord of this spirit for this thy deed punish thee with death?"
EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:3:1 @ I do not command you, as though I were somewhat. For even though I am in bonds for the Name's sake, I am not yet perfected in Jesus Christ. For now am I beginning to be a disciple; and I speak to you as to my school-fellows. For I ought to be trained by you for the contest in faith, in admonition, in endurance, in long-suffering.
EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:1:2 @ For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life--and union of faith and of love which is preferred before all things, and--what is more than all--an union with Jesus and with the Father, in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God.
EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:13:1 @ Do your diligence therefore that ye be confirmed in the ordinances of the Lord and of the Apostles, that ye may prosper in all things whatsoever ye do in flesh and spirit, by faith and by love, in the Son and Father and in the Spirit, in the beginning and in the end, with your revered bishop, and with the fitly wreathed spiritual circlet of your presbytery, and with the deacons who walk after God.
EARLYCHURCHFATHERS.txt
Found: IgnatiusPhiladelphians:4:1 @ Be ye careful therefore to obscene one eucharist (for there is one flesh of our Lord Jesus Christ and one cup unto union in His blood; there is one altar, as there is one bishop, together with the presbytery and the deacons my fellow-servants), that whatsoever ye do, ye may do it after God.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:1:2 @ for the beginning verily is well ordered, if so be I shall attain unto the goal, that I may receive mine inheritance without hindrance. For I dread your very love, lest it do me an injury; for it is easy for you to do what ye will, but for me it is difficult to attain unto God, unless ye shall spare me.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:5:3 @ Bear with me. I know what is expedient for me. Now am I beginning to be a disciple. May naught of things visible and things invisible envy me; that I may attain unto Jesus Christ. Come fire and cross and grapplings with wild beasts, cuttings and manglings, wrenching of bones, hacking of limbs, crushings of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ.
EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:6:3 @ Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow-feeling with me, for he knoweth the things which straiten me.
EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:5:2 @ For what profit is it to me, if a man praiseth me, but blasphemeth my Lord, not confessing that He was a bearer of flesh? Yet he that affirmeth not this, doth thereby deny Him altogether, being himself a bearer of a corpse.
EARLYCHURCHFATHERS.txt
Found: IgnatiusSmyrneans:8:2 @ Wheresoever the bishop shall appear, there let the people be; even as where Jesus may be, there is the universal Church. It is not lawful apart from the bishop either to baptize or to hold a love-feast; but whatsoever he shall approve, this is well-pleasing also to God; that everything which ye do may be sure and valid.
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:1:1 @ We write unto you, brethren, an account of what befell those that suffered martyrdom and especially the blessed Polycarp, who stayed the persecution, having as it were set his seal upon it by his martyrdom. For nearly all the foregoing events came to pass that the Lord might show us once more an example of martyrdom which is conformable to the Gospel
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:8:2 @ And he was met by Herod the captain of police and his father Nicetes, who also removed him to their carriage and tried to prevail upon him, seating themselves by his side and saying, 'Why what harm is there in saying, Caesar is Lord, and offering incense', with more to this effect, 'and saving thyself?' But he at first gave them no answer. When however they persisted, he said, 'I am not going to do what ye counsel me.'
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:11:2 @ Then he said to him again, 'I will cause thee to be consumed by fire, if thou despisest the wild beasts, unless thou repent.' But Polycarp said; 'Thou threatenest that fire which burneth for a season and after a little while is quenched: for thou art ignorant of the fire of the future judgment and eternal punishment, which is reserved for the ungodly. But why delayest thou? Come, do what thou wilt.'
EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:15:1 @ When he had offered up the Amen and finished his prayer, the firemen lighted the fire. And, a mighty flame flashing forth, we to whom it was given to see, saw a marvel, yea and we were preserved that we might relate to the rest what happened.
EARLYCHURCHFATHERS.txt
Found: Polycarp:2:3 @ but remembering the words which the Lord spake, as He taught; Judge not that ye be not judged. Forgive, and it shall be forgiven to you. Have mercy that ye may receive mercy. With what measure ye mete, it shall be measured to you again; and again Blessed are the poor and they that are persecuted for righteousness' sake, for theirs is the kingdom of God.
PRAYINGTHEPSALMS.txt
Found: PrayingThePsalmsB @ Compiled "what God has done" markup for PrayingThePsalms series.
PRAYINGTHEPSALMS.txt
Found: PrayingThePsalmsG @ Compiled "what is hoped/believed for" markup for PrayingThePsalms series.
PRAYINGTHEPSALMS.txt
Found: PrayingThePsalmsY @ Compiled "what the disciple is doing" markup for PrayingThePsalms series.
PRAYINGTHEPSALMS.txt
Found: PrayingThePsalmsR @ Compiled "what the enemy is doing" markup for PrayingThePsalms series.
NGRAMGOSPELUNIGRAM.txt
Found: filter:NT-GOSPEL whatsoever @ (16)
PBIBLXBIBLETRANSLATIONS.txt
Found: asv@Matthew:1 @ TITLE: American Standard Version DESCRIPTION: The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
PBIBLXBIBLETRANSLATIONS.txt
Found: emtv@Matthew:1 @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
BIBLELAW.txt
Found: strkjv@Genesis:7:1-2 @ Noah knew what animals were clean and unclean - OldTestamentLaw - ScripturalOrder
BIBLELAW.txt
Found: strkjv@Exodus:21:18-36 @ Eye for eye; what to do if ox gores a man - OldTestamentLaw - ScripturalOrder
ONEPLACEPODCAST.txt
Found: http://www.oneplace.com/ministries/so-what-radio/ @ so-what-radio So WHAT? Radio Host=http://www.oneplace.com/ministries/so-what-radio Pastor Lon Solomon
KJVWORDCONCORDANCE.txt
Found: somewhat @ kjv@CONCORD:somewhat
KJVWORDCONCORDANCE.txt
Found: what @ kjv@CONCORD:what
KJVWORDCONCORDANCE.txt
Found: whatsoever @ kjv@CONCORD:whatsoever
JESUSBYINDEX.txt
Found: strkjv@Luke:10:5 @ Jesus By Command - whatsoever house ye enter, first say, Peace be to this house
JESUSBYINDEX.txt
Found: strkjv@Luke:12:29 @ Jesus By Command - seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind
JESUSBYINDEX.txt
Found: strkjv@Mark:4:24 @ Jesus By Command - Take heed what ye hear: with what measure ye mete
JESUSBYINDEX.txt
Found: strkjv@Matthew:10:19 @ Jesus By Command - take no thought how or what ye shall speak
JESUSBYINDEX.txt
Found: strkjv@Matthew:23:3 @ Jesus By Command - whatsoever they bid you observe, that observe and do; but do not ye after their works
JESUSBYINDEX.txt
Found: strkjv@Matthew:28:20 @ Jesus By Command - Teaching them to observe all things whatsoever I have commanded you
JESUSBYINDEX.txt
Found: strkjv@Matthew:6:1-3 @ Jesus By Command - Take heed that ye do not your alms before men...do not sound a trumpet...let not thy left hand know what thy right hand doeth
JESUSBYINDEX.txt
Found: strkjv@Matthew:5:46 @ For if ye love them which love you, what reward have ye? do not even the publicans the same? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:5:47 @ And if ye salute your brethren only, what do ye more than others? do not even the publicans so? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:7:9 @ Or what man is there of you, whom if his son ask bread, will he give him a stone? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:11:8 @ But what went ye out for to see? A man clothed in soft raiment? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:11:9 @ But what went ye out for to see? A prophet? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:15:17 @ Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:16:26 @ For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:21:28 @ But what think ye? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Matthew:21:40 @ When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:2:25 @ Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:4:30 @ Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:7:18-19 @ Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:8:36 @ For what shall it profit a man, if he shall gain the whole world, and lose his own soul? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:8:37 @ Or what shall a man give in exchange for his soul? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Mark:10:38 @ Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:6:32 @ For if ye love them which love you, what thank have ye? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:6:33 @ And if ye do good to them which do good to you, what thank have ye? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:6:34 @ And if ye lend to them of whom ye hope to receive, what thank have ye? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:7:25 @ But what went ye out for to see? A man clothed in soft raiment? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:7:26 @ But what went ye out for to see? A prophet? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:7:31 @ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:9:25 @ For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:12:49 @ I am come to send fire on the earth; and what will I, if it be already kindled? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:12:57 @ Yea, and why even of yourselves judge ye not what is right? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:13:18 @ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:14:31 @ Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:15:8 @ Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@Luke:23:31 @ For if they do these things in a green tree, what shall be done in the dry? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@John:2:4 @ Woman, what have I to do with thee? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@John:12:27 @ Now is my soul troubled; and what shall I say? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@John:13:12 @ Know ye what I have done to you? - Jesus By Question
JESUSBYINDEX.txt
Found: strkjv@John:21:22 @ If I will that he tarry till I come, what is that to thee? - Jesus By Question
FAITHOFJESUSDEVOTION2.txt
Found: Info @ The Faith of Jesus Daily Devotional - A one year passage by passage bible devotion and study through the four gospels with a specific focus on what man is believing/doing, what is influencing him to do that, what Jesus means to man in relation to that. Hosted at http://shepherdpuplinux.us
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL by what authority I do these @ 5
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL what authority I do these @ 5
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL what authority I do these things. @ 5
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL what went ye out for to @ 4
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL you by what authority I do @ 5
NGRAMGOSPELALPHA.txt
Found: filter:NT-GOSPEL you by what authority I @ 5
CHRISTIANPODCASTS.csv
Found: http://feed.podcastmachine.com/podcasts/15371/iphone.rss , Fr Rob Galea Video Podcast , Religion and Spirituality , thatsworship; religion relationship christianity what"s it all about personal , PODCAST , , Australian English; ,
BIBLETRANSLATIONINDEX.csv
Found: asv@Matthew:1,ENGLISH:,American Standard Version,The American Standard Version (ASV) of the Holy Bible was first published in 1901 by Thomas Nelson & Sons, and has earned a high reputation among the modern translations, and has become the foundation for several newer translations as well. Although the English used in the ASV is somewhat archaic, it isn't nearly as hard to understand as some passages of the King James Version of nearly three hundred years earlier.
BIBLETRANSLATIONINDEX.csv
Found: emtv@Matthew:1,ENGLISH:, English Majority Text Version, Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5-6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries, Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782
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