Reference:Search:

Dict: all - Specially



tcr.html:



smith:



easton:



tcr.html2:



torrey:



tcr.1:



naves:



filter-bible-link.pl:



hitchcock:



kjv@STRING:Phylacteries <HITCHCOCK>@ things to be especially observed - HITCHCOCK-P


tcr:



strongs:



H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.


H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1739 <STRHEB>@ דּוה dâveh daw-veh' From H1738; sick (especially in menstruation): - {faint} menstruous {cloth} she that is {sick} having sickness.


H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H2070 <STRHEB>@ זבוּב zebûb zeb-oob' From an unused root (meaning to flit); a fly (especially one of a stinging nature): - fly.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).


H2195 <STRHEB>@ זעם zaam zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2384 <STRHEB>@ חזּיון chizzâyôn khiz-zaw-yone' From H2372; a {revelation} especially by dream: - vision.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2427 <STRHEB>@ חילה חיל chîyl chîylâh {kheel} khee-law' From H2342; a throe (especially of childbirth): - {pain} {pang} sorrow.


H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.


H2509 <STRHEB>@ חלק châlâq khaw-lawk' From H2505; smooth (especially of tongue): - {flattering} smooth.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).


H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).


H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.


H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.


H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.


H2902 <STRHEB>@ טוּח ţûach too'-akh A primitive root; to {smear} especially with lime: - {daub} {overlay} {plaister} smut.


H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.


H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).


H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.


H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.


H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.


H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.


H3966 <STRHEB>@ מאד med meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.


H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.


H4537 <STRHEB>@ מסך mâsak maw-sak' A primitive root; to {mix} especially wine (with spices): - mingle.


H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.


H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar maaώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).


H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.


H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5103 <STRHEB>@ נהר nehar neh-har' (Chaldee); from a root corresponding to H5102; a {river} especially the Euphrates: - {river} stream.


H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.


H5137 <STRHEB>@ נזה nâzâh naw-zaw' A primitive root; to {spirt} that {is} besprinkle (especially in expiation): - sprinkle.


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.


H5188 <STRHEB>@ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.


H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).


H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).


H5265 <STRHEB>@ נסע nâsanaw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.


H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.


H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.


H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.


H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.


H5697 <STRHEB>@ עגלה ‛eglâh eg-law' Feminine of H5695; a (female) {calf} especially one nearly grown (that {is} a heifer): - {calf} {cow} heifer.


H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.


H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).


H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6172 <STRHEB>@ ערוה ‛ervâh er-vaw' From H6168; {nudity} literally (especially the pudenda) or figuratively ({disgrace} blemish): - {nakedness} {shame} unclean (-ness).


H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.


H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.


H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.


H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.


H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.


H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).


H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.


H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.


H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.


H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.


H7321 <STRHEB>@ רוּע rûaroo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.


H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.


H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).


H7562 <STRHEB>@ רשׁע reshareh'-shah From H7561; a wrong (especially moral): - {iniquity} wicked(-ness).


H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).


H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.


H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.


H7758 <STRHEB>@ שׁילל שׁוללo shôlâl shêylâl {sho-lawl'} shay-lawl' The second form being used in ; from H7997; nude (especially bare foot); by implication captive: - {spoiled} stripped.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7845 <STRHEB>@ שׁחת shachath shakh'-ath From H7743; a pit (especially as a trap); figuratively destruction: - {corruption} {destruction} {ditch} {grave} pit.


H7854 <STRHEB>@ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.


H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.


H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.


H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).


H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).


H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.


H8273 <STRHEB>@ שׁרב shârâb shaw-rawb' From an unused root meaning to glare; quivering glow (of the {air}) especially the mirage: - {heat} parched ground.


H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).


H8451 <STRHEB>@ תּרה תּורה tôrâh tôrâh {to-raw'} to-raw' From H3384; a precept or {statute} especially the Decalogue or Pentateuch: - law.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).


H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.


H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H833 <STRHEB>@ אשׁר אשׁר 'âsharshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.


H875 <STRHEB>@ בּאר ber be-ayr' From H874; a pit; especially a well: - {pit} well.


H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.


H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.


H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.


H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).


H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.


G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.


G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).


G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1407 <STRGRK>@ δρέπανον drepanon drep'-an-on From δρέπω drepō (to pluck); a gathering hook (especially for harvesting): - sickle.


G1466 <STRGRK>@ ἐγκράτεια egkrateia eng-krat'-i-ah From G1468; self control (especially continence): - temperance.


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.


G1742 <STRGRK>@ ἔνδυμα enduma en'-doo-mah From G1746; apparel (especially the outer robe): - clothing garment raiment.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).


G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.


G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).


G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2224 <STRGRK>@ ζώννυμι zōnnumi dzone'-noo-mi From G2223; to bind about (especially with a belt): - gird.


G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.


G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].


G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.


G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.


G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3317 <STRGRK>@ μεσονύκτιον mesonuktion mes-on-ook'-tee-on Neuter of a compound of G3319 and G3571; midnight (especially as a watch): - midnight.


G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.


G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).


G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3607 <STRGRK>@ ὀθόνη othonē oth-on'-ay Of uncertain affinity; a linen cloth that is (especially) a sail: - sheet.


G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.


G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.


G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.


G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.


G3746 <STRGRK>@ ὅσπερ hosper hos'-per From G3739 and G4007; who especially: - whomsoever.


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).


G4088 <STRGRK>@ πικρία pikria pik-ree'-ah From G4089; acridity (especially poison) literally or figuratively: - bitterness.


G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.


G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4512 <STRGRK>@ ῥυτίς rhutis hroo-tece' From G4506; a fold (as drawing together) that is a wrinkle (especially on the face): - wrinkle.


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4621 <STRGRK>@ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.


G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.


G5205 <STRGRK>@ ὑετός huetos hoo-et-os' From a primary word ὕω huō (to rain); rain especially a shower: - rain.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).


G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.


G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.


G5604 <STRGRK>@ ὠδίν ōdin o-deen' Akin to G3601; a pang or throe especially of childbirth: - pain sorrow travail.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.