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GEDALIAH @ a Jewish governor of Mizpeh- kjv@2Kings:25:22; kjv@Jeremiah:39:14; kjv@Jeremiah:40:8; kjv@Jeremiah:41:1

GEHAZI @ the servant of Elisha- kjv@2Kings:4:12,31; kjv@2Kings:5:20; kjv@2Kings:8:4

GENEALOGIES OF CHRIST @ Matthew:1:1-25; Luke:3:23-38 of David 1Chronicles:3:1-24

GENERATION, EVIL @ kjv@Deuteronomy:32:5; kjv@Proverbs:30:12; kjv@Matthew:3:7; kjv@Matthew:12:39,45; kjv@Luke:9:41; kjv@Acts:2:40 Wicked

(1), WICKED

GENTILE BELIEVERS @ kjv@Luke:7:3; kjv@Luke:23:47; kjv@Acts:8:12; kjv@Acts:10:2; kjv@Acts:18:7 Gentiles

(2), WORLD

- WIDE

GENTLENESS, DIVINE @ kjv@Psalms:18:35; kjv@Isaiah:40:11; kjv@Isaiah:42:3; kjv@2Corinthians:10:1 Goodness of God, GOODNESS OF GOD

GERAH @ one-twentieth of a shekel- kjv@Exodus:30:13; kjv@Leviticus:27:25 Tables, 3536

GERAR @ a city south of Gaza- kjv@Genesis:10:19; kjv@Genesis:20:1; kjv@Genesis:26:6

GERSHONITES @ descendants of Gershon- kjv@Numbers:3:25; kjv@Numbers:4:24,38; kjv@Numbers:7:7

GERSHON @ son of Levi- kjv@Genesis:46:11; kjv@Exodus:6:16; kjv@Numbers:3:17; kjv@1Chronicles:6:1

GESHUR @ in Bashan- kjv@Deuteronomy:3:14; kjv@Joshua:13:2; kjv@1Samuel:27:8; kjv@2Samuel:3:3; kjv@2Samuel:13:37; kjv@2Samuel:15:8

GETHSEMANE @ a garden near Jerusalem- kjv@Matthew:26:36; kjv@Mark:14:32; kjv@Luke:22:39; kjv@John:18:1

smith:



GEBA - G>@ - (a hill), a city of Benjamin, with "suburbs," allotted to the priests. kjv@Joshua:21:17; kjv@1Chronicles:6:60) It is named amongst the first group of the Benjamite towns
apparently those lying near to and along the north boundary. kjv@Joshua:18:24) Here the name is given as GABA. During the wars of the earlier part of the reign of Saul, Geba was held as a garrison by the Philistines, ( kjv@1Samuel:13:3) but they were ejected by Jonathan. It is now the modern village of Jeba , which stands picturesquely on the top of its steep terraced hill, six miles north of Jerusalem, on the very edge of the great Wady Suweinit , looking northward to the opposite village of ancient Michmash, which also retains its old name of Mukhmas .

GEBAL - G>@ - (mountain), a maritime town of Phoenicia, near Tyre, kjv@Ezekiel:27:9) known by the Greeks as Byblus. It is called Jebail by the Arabs, thus reviving the old biblical name.

GEBER - G>@ - (manly). The son of Geber resided in the fortress of Ramoth-gilead, and had charge of Havoth-jair and the district of Argob. (Kings:4:13) (B.C. 1013). Geber the son of Uri had a district south of the former
the "land of Gilead." (Kings:4:19)

GEBIM - G>@ - (grasshoppers), a village north of Jerusalem, kjv@Isaiah:10:31) apparently between Anathoth (the modern Anata) and the ridge on which Nob was situated.

GEDALIAH - G>@ - (God is my greatness), son of Ahikam (Jeremiah’s protector, kjv@Jeremiah:26:24) and grandson of Shaphan the secretary of King Josiah. After the destruction of the temple, B.C. 588, Nebuchadnezzar departed from Judea, leaving Gedaliah with a Chaldean guard, kjv@Jeremiah:40:5) at Mizpah to govern the vinedressers and husbandmen, kjv@Jeremiah:52:16) who were exempted from captivity. Jeremiah jointed Gedaliah; and Mizpah became the resort of Jews from various quarters. kjv@Jeremiah:40:6 kjv@Jeremiah:40:11) He was murdered by Ishmael two months after his appointment.

GEDEON - G>@ - The Greek form of the Hebrew name GIDEON. kjv@Hebrews:11:32)

GEDER - G>@ - (a wall). The king of Geder was one of the thirty-one kings who were overcome by Joshua on the west of the Jordan. kjv@Joshua:12:13) (B.C. 1445.) It is possible that it may be the same place as the Geder named in ( kjv@1Chronicles:4:39)

GEDERAH - G>@ - (a sheepfold), a town of Judah in the lowland country, kjv@Joshua:15:36) apparently in its eastern part. No town bearing this name has, however, been yet discovered in this hitherto little-explored district.

GEDERATHITE, THE - G>@ - the native of a place called Gederah, apparently in Benjamin. ( kjv@1Chronicles:12:4)

GEDERITE, THE - G>@ - the native of some place named Geder or Gederah. ( kjv@1Chronicles:27:28)

GEDEROTH - G>@ - (sheepfolds), a town in the low country of Judah. kjv@Joshua:15:41; kjv@2Chronicles:28:18)

GEDEROTHAIM - G>@ - (two sheepfolds), a town in the low country of Judah, kjv@Joshua:15:36) named next in order to Gederah.

GEDOR - G>@ - (a wall), a town int he mountainous part of Judah, kjv@Joshua:15:58) a few miles north of Hebron. Robinson discovered a Jedur halfway between Bethlehem and Hebron, about two miles west of the road.

GEHAZI - G>@ - (valley of vision), the servant or boy of Elisha. He was sent as the prophet’s messenger on two occasions to the good Shunammite, ( kjv@2Kings:4:1) ... (B.C. 889-887); obtained fraudulently money and garments from Naaman, was miraculously smitten with incurable leprosy, and was dismissed from the prophet’s service. ( kjv@2Kings:5:1) ... Later in the history he is mentioned as being engaged in relating to King Joram all the great things which Elisha had done. ( kjv@2Kings:8:4-5)

GEHENNA - G>@ - HINNOM

GELILOTH - G>@ - (circuit), a place named among the marks of the south boundary line of the tribe of Benjamin. kjv@Joshua:18:17) The name Geliloth never occurs again in this locality, and it therefore seems probable that Gilgal is the right reading.

GEMALLI - G>@ - (camel-driver), the father of Ammiel, the Danite spy. kjv@Numbers:13:12) (B.C. 1490.)

GEMARIAH - G>@ - (perfected by Jehovah). Son of Shaphan the scribe, and father of Michaiah. He was one of the nobles of Judah, and had a chamber int he house of the Lord, from which Baruch read Jeremiah’s alarming prophecy in the ears of all the people, B.C. 606. kjv@Jeremiah:36:1) ... Son of Hilkiah, was made the bearer of Jeremiah’s letter to the captive Jews. kjv@Jeremiah:29:3) (B.C. 594.)

GEMS - G>@ - STONES, PRECIOUS, PRECIOUS

GENEALOGY - G>@ - In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case with the Gospel of St. Matthew, where "the book of the generation of Jesus Christ" includes the whole history contained in that Gospel. The promise of the land of Canaan to the seed of Abraham, Isaac and Jacob successively, and the separation of the Israelites from the Gentile world; the expectation of Messiah as to spring from the tribe of Judah; the exclusively hereditary priesthood of Aaron with its dignity and emoluments; the long succession of kings in the line of David; and the whole division and occupations of the land upon genealogical principles by the tribes, occupation of the land upon genealogical principles by the tribes, families and houses of fathers, gave a deeper importance to the science of genealogy among the Jews than perhaps any other nation. When Zerubbabel brought back the captivity from Babylon, one of his first cares seems to have been to take a census of those that returned, and to settle them according to their genealogies. Passing on to the time of the birth of Christ, we have a striking incidental proof of the continuance of the Jewish genealogical economy in the fact that when Augustus ordered the census of the empire to be taken, the Jews in the province of Syria immediately went each one to his own city. The Jewish genealogical records continued to be kept till near the destruction of Jerusalem. But there can be little doubt that the registers of the Jewish tribes and families perished at the destruction of Jerusalem, and not before. It remains to be said that just notions of the nature of the Jewish genealogical records are of great importance with a view to the right interpretation of Scripture. Let it only be remembered that these records have respect to political and territorial divisions as much as to strictly genealogical descent, and it will at once be seen how erroneous a conclusion it may be that all who are called "sons" of such or such a patriarch or chief father must necessarily be his very children. Of any one family or house became extinct, some other would succeed to its place, called after its own chief father. Hence of course a census of any tribe drawn up at a later period would exhibit different divisions from one drawn up at an earlier. The same principle must be borne in mind in interpreting any particular genealogy Again, when a pedigree was abbreviated, it would naturally specify such generations as would indicates from what chief houses the person descended. Females are named in genealogies when there is anything remarkable about them, or when any right or property is transmitted through them.
See kjv@Genesis:11:29 kjv@Genesis:22:23 kjv@Genesis:25:1 -4; 35:22-26; kjv@Exodus:6:23; kjv@Numbers:26:33)

GENEALOGY OF JESUS CHRIST - G>@ - The New Testament gives us the genealogy of but one person, that of our Saviour. This is given because it was important to prove that Jesus fulfilled the prophecies spoken of him. Only as the son and heir of David should he be the Messiah. The following propositions will explain the true construction of these genealogies:
They are both the genealogies of Joseph, i.e. of Jesus Christ as the reputed and legal son of Joseph and Mary. The genealogy of St. Matthew is Joseph’s genealogy as legal successor to the throne of David. St. Luke’s is Joseph’s private Genealogy, exhibiting his real birth as David’s son, and thus showing why he was heir to Solomon’s crown. The simple principle that one evangelist exhibits that genealogy which contained the successive heir to David’s and Solomon’s throne, while the other exhibits the paternal stem of him who was the heir, explains all the anomalies of the two pedigrees, their agreements as well as their discrepancies, and the circumstance of there being two at all. Mary, the mother of Jesus, was in all probability the daughter of Jacob, and first cousin to Joseph her husband. Thus: Matthan or Matthat Father of Jacob, Heli Jacob Father of Mary = Jacob’e heir was (Joseph) Heli Father of Joseph JESUS, called Christ. (Godet, Lange and many others take the ground that Luke gives the genealogy of Mary, rendering kjv@Luke:3:23) thus: Jesus "being (as was suppposed) the son of Joseph, (but in reality) the son of Heli." In this case Mary, as declared in the Targums, was the daughter of Heli, and Heli was the grandfather of Jesus. Mary’s name was omitted because "ancient sentiment did not comport with the mention of the mother as the genealogical link." So we often find in the Old Testament the grandson called the son. This view has this greatly in its favor, that it shows that Jesus was not merely the legal but the actual descendant of David; and it would be very strange that in the gospel accounts, where so much is made of Jesus being the son and heir of David and of his kingdom his real descent from David should not be given.
ED.)

GENERATION - G>@ - In the long-lived patriarchal age a generation seems to have been computed at 100 years, kjv@Genesis:15:16) comp. kjv@Genesis:15:13 and kjv@Ecclesiastes:12:40 But subsequently the reckoning was the same which has been adopted by modern civilized nations, viz. from thirty to forty years kjv@Job:42:16) (Generation is also used to signify the men of an age or time, as contemporaries, kjv@Genesis:6:9; kjv@Isaiah:53:8) posterity , especially in legal formulae, kjv@Leviticus:3:17) etc.; fathers, or ancestors. kjv@Psalms:49:19)

GENESIS - G>@ - (origin), the first book of the law or Pentateuch, so called from its title ia the Septuagint, that is, Creation . Its author was Moses. The date of writing was probably during the forty-years wanderings in the wilderness, B.C. 1491-1451. Time .
The book of Genesis covered 2369 years,
from the creation of Adam, A.M 1, to the death of Joseph, A.M. 2369, or B.C. 1635. Character and purpose .
The book of Genesis (with the first chapters of Exodus) describes the steps which led to the establishment of the theocracy. It is a part of the writer’s plan to tell us what the divine preparation of the world was in order to show, first, the significance of the call of Abraham, and next, the true nature of the Jewish theocracy. He begins with the creation of the world, because the God who created the world and the God who revealed himself to the fathers is the same God. The book of Genesis has thus a character at once special and universal. Construction .
It is clear that Moses must have derived his knowledge of the events which he records in Genesis either from immediate divine revelation or from oral tradition or written documents. The nature of many of the facts related, and the minuteness of the narration, render it extremely improbable that immediate revelation was the source from whence they were drawn. That his knowledge should have been derived from oral tradition appears morally impossible when we consider the great number of names, ages, dates and minute events which are recorded. The conclusion then, seems fair that he must have obtained his information from written documents coeval, or nearly so, with the events which they recorded, and composed by persons intimately acquainted with the subjects to which they relate. He may have collected these, with additions from authentic tradition or existing monuments under the guidance of the Holy Spirit, into a single book. Certain it is that several of the first chapters of Genesis have the air of being made up of selections from very ancient documents, written by different authors at different periods. The variety which is observable in the names and titles of the Supreme Being is appealed to among the most striking proofs of this fact. This is obvious in the English translation, but still more so in the Hebrew original. In Genesis:1 to kjv@2:3, which is really one piece of composition, as the title, kjv@5:4, "These are the generations," shows, the name of the Most High is uniformly Elohim , God. In ch. kjv@Genesis:2:4) to ch. 3, which may be considered the second document, the title is uniformly Yehovah Elohim, Lord God ; and in the third, including ch. 4, it is Yehovah, Lord , only; while in ch. 5 it is Elohim , God only, except in kjv@5:29, where a quotation is made, and Yehovah used. It is hardly conceivable that all this should be the result of mere accident. The changes of the name correspond exactly to the changes in the narratives and the titles of the several pieces." Now, do all these accurate quotations," says Professor Stowe, "impair the credit of the Mosaic books, or increase it? Is Marshall’s Life of Washington to be regarded as unworthy of credit because it contains copious extracts from Washington’s correspondence and literal quotations from important public documents? Is not its value greatly enhanced by this circumstance? The objection is altogether futile. In the common editions of the Bible the Pentateuch occupies about one hundred and fifty pages, of which perhaps ten may be taken up with quotations. This surely is no very large proportion for an historical work extending through so long a period."
Bush. On the supposition that writing was known to Adam, kjv@Genesis:1-4, containing the first two of these documents, formed the Bible of Adam’s descendants, or the antediluvians. Genesis:1 to 11:9, being the sum of these two and the following three, constitutes the Bible of the descendants of Noah. The whole of Genesis may be called the Bible of the posterity of Jacob; and the five Books of the Law were the first Bible of Israel as a nation.
Canon Cook.

GENNESARET - G>@ - (garden of the prince), Land of. It is generally believed that this term was applied to the fertile crescent-shaped plain on the western shore of the lake, extending from Khan Minyeh (two or three miles south of Capernaum (Tel
- Hum) on the north to the steep hill behind Mejdel (Magdala) on the south, and called by the Arabs el
- Ghuweir , "the little Ghor." Mr. Porter gives the length as three miles, and the greatest breadth as about one mile. Additional interest is given to the land of Gennesaret, or el
- Ghuweir, by the probability that its scenery suggested the parable of the sower. It is mentioned only twice in Scripture - kjv@Matthew:14:34; kjv@Mark:6:53) Compare kjv@Luke:5:1

GENNESARET, SEA OF - G>@ -
See GALILEE, SEA OF, SEA OF

GENNESARETH - G>@ - Inaccurately written for GENNESARET

GENTILES - G>@ - (nations). All the people who were not Jews were so called by them, being aliens from the worship, rites and privileges of Israel. The word was used contemptuously by them. In the New Testament it is used as equivalent to Greek. This use of the word seems to have arisen from the almost universal adaption of the Greek language.

GENUBATH - G>@ - the son of Hadad, an Edomite of the royal family, by an Egyptian princess, the sister of Tahpenes, the queen of the Pharaoh who governed Egypt in the latter part of the reign of David. (Kings:11:20) comp. 1Kin 11:16 (B.C. 1015.)

GERA - G>@ - (a grain), one of the "sons," i.e. descendants, of Benjamin. kjv@Genesis:46:21) Gera, who is named, kjv@Judges:3:15) as the ancestor of Ehud, and in (2 Samuel 16:5) as the ancestor of Shimei who cursed David, is probably also the same person (though some consider them different persons).

GERAH - G>@ - WEIGHTS AND MEASURES AND MEASURES

GERAR - G>@ - (a lodging-place), a very ancient city south of Gaza. It occurs chiefly in Genesis, kjv@Genesis:10:19 kjv@Genesis:20:1 kjv@Genesis:26:17 ) also incidentally in ( kjv@2Chronicles:14:13-14) It must have trenched on the "south" or "south country" of later Palestine. From a comparison of kjv@Genesis:21:32) with kjv@Genesis:26:23 kjv@Genesis:26:26 Beersheba would seem to be just on the verge of this territory, and perhaps to be its limit towards the northeast.

GERASENES - G>@ - kjv@Luke:8:26) Revised Version;
See GADARENES, GIRGESENES, GERASENES

GERGESENES - G>@ -
See GADARENES, GIRGESENES, GERASENES

GERIZIM - G>@ - (cutters), a limestone mountain, 2855 feet high (800 feet above the valley at its foot), in Ephraim, near Shechem (Sychar), from which the blessings were read to the Israelites on entering Canaan.
See EBAL, MOUNT According to the traditions of the Samaritans it was here that Abraham sacrificed Isaac, that Melchizedek met the patriarch, that Jacob built an altar, and at its base dug a well, the ruins of which are still seen. Some scholars think there is ground for the first belief (so Smith); but careful observers of the locality discredit it and believe Moriah to be the spot.
See MORIAH Gerizim was the site of the Samaritan temple, which was built there after the captivity, in rivalry with the temple at Jerusalem.
See SAMARITANS Gerizim is still to the Samaritans what Jerusalem is to the Jews and Mecca to the Mohammedans.

GERIZITES - G>@ - ( kjv@1Samuel:27:8) GERZITES

GERSHOM - G>@ - (a stranger or exile). The first-born son of Moses and Zipporah. kjv@Exodus:2:22 kjv@Exodus:18:3) (B.C. 1530.) The form under which the name GERSHON
the eldest son of Levi
is given in several passages of Chronicles, viz., ( kjv@1Chronicles:6:16-17 kjv@1Chronicles:6:20,43,62,71; 15:7) The representative of the priestly family of Phinehas, among those who accompanied Ezra from Babylon. kjv@Ezra:8:2) (B.C. 536.)

GERSHON - G>@ - (exile). The eldest of the three sons of Levi, born before the descent of Jacob’s family into Egypt. kjv@Genesis:46:11; kjv@Exodus:6:16) (B.C. before 1706.) But, though the eldest born, the families of Gershon were outstripped in fame by their younger brethren of Kohath, from whom sprang Moses and the priestly line of Aaron.

GERSHONITES, THE - G>@ - the family descended from Gershon or Gershom, the son of Levi. "THE GERSH0NITE," as applied to individuals, occurs in ( kjv@1Chronicles:26:21) The sons of Gershon (the Gershonites) had charge of the fabrics of the tabernacle
the coverings, curtains, hangings and cords. kjv@Numbers:3:25-26 kjv@Numbers:4:25-26)

GERZITES - G>@ - (dwellers in the desert), The, a tribe who with the Geshurites and the Amalekites occupied the land between the south of Palestine and Egypt in the time of Saul. ( kjv@1Samuel:27:8) In the name of Mount Gerizim we have the only remaining trace of the presence of this old tribe of Bedouins in central Palestine.

GESHAM - G>@ - (filthy) (sometimes written GESHAN), one of the sons of Judah, in the genealogy of Judah and family of Caleb. ( kjv@1Chronicles:2:47)

GESHEM - G>@ - and Gash’mu (rain), an Arabian, mentioned in kjv@Nehemiah:2:19) and Nehe 6:1-2,6 (B.C. 446.) We may conclude that he was an inhabitant of Arabia Petraea or of the Arabian desert, and probably the chief of a tribe." Gashum said it" made him a type of those who create a common report.

GESHUR - G>@ - (a bridge), a little principality of Syria, northeast of Bashan. (3:14; 2 Samuel 15:8) It ia highly probable that Geshur was a section of the wild and rugged region now called el
- Lejah , still a refuge for criminals and outlaws. ARGOB

GESHURI AND GESHURITES - G>@ - The inhabitants of Geshur. (3:14; kjv@Joshua:12:5 kjv@Joshua:13:11) An ancient tribe which dwelt in the desert between Arabia and Philistia. kjv@Joshua:13:2; kjv@1Samuel:27:8)

GETHER - G>@ - (fear), the third in order of the sons of Aram. kjv@Genesis:10:23) No satisfactory trace of the people sprung from this stock has been found.

GETHSEMANE - G>@ - (an oil-press), a small "farm," kjv@Matthew:26:36; kjv@Mark:14:32) situated across the brook Kedron kjv@John:18:1) probably at the foot of Mount Olivet, kjv@Luke:22:39) to the northwest and about one-half or three quarters of a mile English from the walls of Jerusalem, and 100 yards east of the bridge over the Kedron. There was a "garden," or rather orchard, attached to it, to which the olive, fig and pomegranate doubtless invited resort by their hospitable shade. And we know from the evangelists kjv@Luke:22:39) And kjv@John:18:2) that our Lord ofttimes resorted thither with his disciples. But Gethsemane has not come down to us as a scene of mirth; its inexhaustible associations are the offspring of a single event
the agony of the Son of God on the evening preceding his passion. A garden, with eight venerable olive trees, and a grotto to the north detached from it, and in closer connection with the church of the sepulchre of the Virgin, are pointed out as the Gethsemane. Against the contemporary antiquity of the olive trees it has been urged that Titus cut down all the trees about Jerusalem. The probability would seem to be that they were planted by Christian hands to mark the spot unless, like the sacred olive of the Acropolis, they may have reproduced themselves.

GEUEL - G>@ - (majesty of God), son of Machi the Gadite spy. kjv@Numbers:13:15) (B.C 1490.)

GEZER - G>@ - (a precipice), an ancient city of Canaan, whose king, Hiram or Elam, coming to the assistance of Lachish, was killed with all his people by Joshua. kjv@Joshua:10:33 kjv@Joshua:12:12) It formed one of the landmarks on the north boundary of Ephraim, between the lower Beth-horon and the Mediterranean, kjv@Joshua:16:3) the western limit of the tribe ( kjv@1Chronicles:7:28) It was allotted with its suburbs to the Kohathite Levites, kjv@Joshua:21:21; kjv@1Chronicles:6:67) but the original inhabitants were not dispossessed, kjv@Judges:1:29) and even down to the reign of Solomon the Canaanites were still dwelling there, and paying tribute to Israel (Kings:9:16) It was burned by Pharaoh in Solomon’s time, (Kings:9:15-17) and given to Solomon’s Egyptian wife, and rebuilt by him.

GEZRITES THE - G>@ - The word which the Jewish critics have substituted in the margin of the Bible for the ancient reading, "the Gerizite." ( kjv@1Samuel:27:8) GERIZITES, THE

easton:



Geba @ the hill, ( kjv@2Samuel:5:25 [1Chronicles:14:16, "Gibeon"]; kjv@2Kings:23:8; kjv@Nehemiah:11:31), a Levitical city of Benjamin (kjvKings:15:22; kjv@1Samuel:13:16 kjv@1Samuel:14:5, wrongly "Gibeah" in the A.V.), on the north border of Judah near Gibeah kjv@Isaiah:10:29; kjv@Joshua:18:24 kjv@Joshua:18:28). "From Geba to Beersheba" expressed the whole extent of the kingdom of Judah, just as "from Dan to Beersheba" described the whole length of Palestine ( kjv@2Kings:23:8). It has been identified with Gaba kjv@Joshua:18:24; kjv@Ezra:2:26; kjv@Nehemiah:7:30), now Jeb'a, about 5 1/2 miles north of Jerusalem.

Gebal @ a line (or natural boundary, as a mountain range).

(1.) A tract in the land of Edom south of the Dead Sea kjv@Psalms:83:7); now called Djebal.

(2.) A Phoenician city, not far from the sea coast, to the north of Beyrout kjv@Ezekiel:27:9); called by the Greeks Byblos. Now Jibeil. Mentioned in the Amarna tablets. An important Phoenician text, referring to the temple of Baalath, on a monument of Yehu-melek, its king (probably B.C. 600), has been discovered.

Gebalites @ (kjvKings:5:18 R.V., in A.V. incorrectly rendered, after the Targum, "stone-squarers," but marg. "Giblites"), the inhabitants of Gebal

(2).

Geber @ a valiant man, (kjvKings:4:19), one of Solomon's purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og kjv@Deuteronomy:2; 31).

Gebim @ cisterns, (rendered "pits," kjv@Jeremiah:14:3; "locusts," kjv@Isaiah:33:4), a small place north of Jerusalem, whose inhabitants fled at the approach of the Assyrian army kjv@Isaiah:10:31). It is probably the modern el
- Isawiyeh.

Gedaliah @ made great by Jehovah.

(1.) the son of Jeduthum ( kjv@1Chronicles:25:3 kjv@1Chronicles:25:9).

(2.) The grandfather of the prophet Zephaniah, and the father of Cushi kjv@Zephaniah:1:1).

(3.) One of the Jewish nobles who conspired against Jeremiah kjv@Jeremiah:38:1).

(4.) The son of Ahikam, and grandson of Shaphan, secretary of king Josiah kjv@Jeremiah:26:24). After the destruction of Jerusalem (see ZEDEKIAH), Nebuchadnezzar left him to govern the country as tributary to him ( kjv@2Kings:25:22; kjv@Jeremiah:40:5 kjv@Jeremiah:52:16). Ishmael, however, at the head of a party of the royal family, "Jewish irreconcilables", rose against him, and slew him and "all the Jews that were with him" kjv@Jeremiah:41:2-3) at Mizpah about three months after the destruction of Jerusalem. He and his band also plundered the town of Mizpah, and carried off many captives. He was, however, overtaken by Johanan and routed. He fled with such of his followers as escaped to the Ammonites (41:15). The little remnant of the Jews now fled to Egypt.

Geder @ a walled place, kjv@Joshua:12:13), perhaps the same as Gederah or Gedor (15:58).

Gederah @ the fortress; a fortified place, a town in the plain (shephelah) of Judah kjv@Joshua:15:36). This is a very common Canaanite and Phoenician name. It is the feminine form of Geder (12:13); the plural form is Gederoth (15:41). This place has by some been identified with Jedireh, a ruin 9 miles from Lydda, toward Eleutheropolis, and 4 miles north of Sur'ah (Zorah), in the valley of Elah.

Gederathite @ an epithet applied to Josabad, one of David's warriors at Ziklag ( kjv@1Chronicles:12:4), a native of Gederah.

Gedor @ a wall.

(1.) A city in the mountains or hill country of Judah kjv@Joshua:15:58), identified with Jedar, between Jerusalem and Hebron.

(2.) kjv@1Chronicles:4:39, the Gederah of kjv@Joshua:15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks kjv@Genesis:20:1 kjv@Genesis:20:14, 15; 26:1,6, 14).

(3.) A town apparently in Benjamin ( kjv@1Chronicles:12:7), the same probably as Geder kjv@Joshua:12:13).

Gehazi @ valley of vision, Elisha's trusted servant ( kjv@2Kings:4:31 kjv@2Kings:5:25 kjv@2Kings:8:4 -5). He appears in connection with the history of the Shunammite ( kjv@2Kings:4:14 kjv@2Kings:4:31) and of Naaman the Syrian. On this latter occasion he was guilty of duplicity and dishonesty of conduct, causing Elisha to denounce his crime with righteous sternness, and pass on him the terrible doom that the leprosy of Naaman would cleave to him and his for ever (5:20-27). He afterwards appeared before king Joram, to whom he recounted the great deeds of his master ( kjv@2Kings:8:1-6).

Gehenna @ (originally Ge bene Hinnom; i.e., "the valley of the sons of Hinnom"), a deep, narrow glen to the south of Jerusalem, where the idolatrous Jews offered their children in sacrifice to Molech ( kjv@2Chronicals:28:3 kjv@2Chronicals:33:6; kjv@Jeremiah:7:31 kjv@Jeremiah:19:2-6). This valley afterwards became the common receptacle for all the refuse of the city. Here the dead bodies of animals and of criminals, and all kinds of filth, were cast and consumed by fire kept always burning. It thus in process of time became the image of the place of everlasting destruction. In this sense it is used by our Lord in kjv@Matthew:5:22 kjv@Matthew:5:29, 30; 10:28; 18:9; 23:15,33; kjv@Mark:9:43-45, 47; kjv@Luke:12:5. In these passages, and also in kjv@James:3:6, the word is uniformly rendered "hell," the Revised Version placing "Gehenna" in the margin. (
See HELL; HINNOM

Geliloth @ circles; regions, a place in the border of Benjamin kjv@Joshua:18:17); called Gilgal in 15:7.

Gemariah @ Jehovah has made perfect.

(1.) The son of Shaphan, and one of the Levites of the temple in the time of Jehoiakim kjv@Jeremiah:36:10; kjv@2Kings:22:12). Baruch read aloud to the people from Gemariah's chamber, and again in the hearing of Gemariah and other scribes, the prophecies of Jeremiah kjv@Jeremiah:36:11-20), which filled him with terror. He joined with others in entreating the king not to destroy the roll of the prophecies which Baruch had read (21-25).

(2.) The son of Hilkiah, who accompanied Shaphan with the tribute-money from Zedekiah to Nebuchadnezzar, and was the bearer at the same time of a letter from Jeremiah to the Jewish captives at Babylon kjv@Jeremiah:29:3-4).

Generation @Genesis:2:4, "These are the generations," means the "history." kjv@5:1, "The book of the generations," means a family register, or history of Adam. 37:2, "The generations of Jacob" = the history of Jacob and his descendants. kjv@7:1, "In this generation" = in this age. kjv@Psalms:49:19, "The generation of his fathers" = the dwelling of his fathers, i.e., the grave. kjv@Psalms:73:15, "The generation of thy children" = the contemporary race. kjv@Isaiah:53:8, "Who shall declare his generation?" = His manner of life who shall declare? or rather = His race, posterity, shall be so numerous that no one shall be able to declare it. In kjv@Matthew:1:17, the word means a succession or series of persons from the same stock. kjv@Matthew:3:7, "Generation of vipers" = brood of vipers. 24:34, "This generation" = the persons then living contemporary with Christ. kjv@1Peter:2:9, "A chosen generation" = a chosen people. The Hebrews seem to have reckoned time by the generation. In the time of Abraham a generation was an hundred years, thus: kjv@Genesis:15:16, "In the fourth generation" = in four hundred years (comp. verse 13 and kjv@Exodus:12:40). In kjv@Deuteronomy:1:35 and 2:14 a generation is a period of thirty-eight years.

Genesis @ The five books of Moses were collectively called the Pentateuch, a word of Greek origin meaning "the five-fold book." The Jews called them the Torah, i.e., "the law." It is probable that the division of the Torah into five books proceeded from the Greek translators of the Old Testament. The names by which these several books are generally known are Greek. The first book of the Pentateuch (q.v.) is called by the Jews Bereshith, i.e., "in the beginning", because this is the first word of the book. It is generally known among Christians by the name of Genesis, i.e., "creation" or "generation," being the name given to it in the LXX. as designating its character, because it gives an account of the origin of all things. It contains, according to the usual computation, the history of about two thousand three hundred and sixty-nine years. Genesis is divided into two principal parts. The first part (1-11) gives a general history of mankind down to the time of the Dispersion. The second part presents the early history of Israel down to the death and burial of Joseph (12-50). There are five principal persons brought in succession under our notice in this book, and around these persons the history of the successive periods is grouped, viz., Adam (1-3), Noah (4-9), Abraham (10-25:18), Isaac (25:19-35:29), and Jacob (36-50). In this book we have several prophecies concerning Christ (3:15; 12:3; 18:18; 22:18; 26:4; 28:14; 49:10). The author of this book was Moses. Under divine guidance he may indeed have been led to make use of materials already existing in primeval documents, or even of traditions in a trustworthy form that had come down to his time, purifying them from all that was unworthy; but the hand of Moses is clearly seen throughout in its composition.

Gennesaret @ a garden of riches.

(1.) A town of Naphtali, called Chinnereth kjv@Joshua:19:35), sometimes in the plural form Chinneroth (11:2). In later times the name was gradually changed to Genezar and Gennesaret kjv@Luke:5:1). This city stood on the western shore of the lake to which it gave its name. No trace of it remains. The plain of Gennesaret has been called, from its fertility and beauty, "the Paradise of Galilee." It is now called el
- Ghuweir.

(2.) The Lake of Gennesaret, the Grecized form of CHINNERETH (q.v.). (
See GALILEE, SEA OF.)

Gentiles @ (Heb., usually in plural, goyim), meaning in general all nations except the Jews. In course of time, as the Jews began more and more to pride themselves on their peculiar privileges, it acquired unpleasant associations, and was used as a term of contempt. In the New Testament the Greek word Hellenes, meaning literally Greek (as in kjv@Acts:16:1-3 kjv@Acts:18:17; kjv@Romans:1:14), generally denotes any non
- Jewish nation.

Genubath @ theft, the son of Hadad, of the Edomitish royal family. He was brought up in Pharaoh's household. His mother was a sister of Tahpenes, the king of Egypt's wife, mentioned in kjvKings:11:20.

Gera @ grain.

(1.) The son of Bela and grandson of Benjamin ( kjv@1Chronicles:8:3-5-7).

(2.) The father of Ehud the judge kjv@Judges:3:15).

(3.) The father of Shimei, who so grossly abused David ( kjv@2Samuel:16:5 kjv@2Samuel:19:16-18).

Gerah @ a bean, probably of the carob tree, the smallest weight, and also the smallest piece of money, among the Hebrews, equal to the twentieth part of a shekel kjv@Exodus:30:13; kjv@Leviticus:27:25; kjv@Numbers:3:47). This word came into use in the same way as our word "grain," from a grain of wheat.

Gerar @ a region; lodging-place, a very ancient town and district in the south border of Palestine, which was ruled over by a king named Abimelech kjv@Genesis:10:19 kjv@Genesis:20:1-2). Abraham sojourned here, and perhaps Isaac was born in this place. Both of these patriarchs were guilty of the sin of here denying their wives, and both of them entered into a treaty with the king before they departed to Beersheba (21:23-34; 26). It seems to have been a rich pastoral country ( kjv@2Chronicals:14:12-18). Isaac here reaped an hundred-fold, and was blessed of God kjv@Genesis:26:12). The "valley of Gerar" kjv@Genesis:26:17) was probably the modern Wady el
- Jerdr.

Gergesa @ =Gerasa, identified with the modern Khersa, "over against Galilee," close to the lake. This was probably the scene of the miracle, kjv@Mark:5:1-20, etc. "From the base of the great plateau of Bashan, 2,000 feet or more overhead, the ground slopes down steeply, in places precipitously, to the shore. And at the foot of the declivity a bold spur runs out to the water's edge. By it the frantic swine would rush on headlong into the lake and perish." Porter's Through Samaria. (
See GADARA.)

Gerizim @ a mountain of Samaria, about 3,000 feet above the Mediterranean. It was on the left of the valley containing the ancient town of Shechem (q.v.), on the way to Jerusalem. It stood over against Mount Ebal, the summits of these mountains being distant from each other about 2 miles kjv@Deuteronomy:27; Joshua:8:30-35). On the slopes of this mountain the tribes descended from the handmaids of Leah and Rachel, together with the tribe of Reuben, were gathered together, and gave the responses to the blessing pronounced as the reward of obedience, when Joshua in the valley below read the whole law in the hearing of all the people; as those gathered on Ebal responded with a loud Amen to the rehearsal of the curses pronounced on the disobedient. It was probably at this time that the coffin containing the embalmed body of Joseph was laid in the "parcel of ground which Jacob bought of the sons of Hamor" kjv@Genesis:33:19 kjv@Genesis:50:25). Josephus relates (Ant. 11:8,2-4) that Sanballat built a temple for the Samaritans on this mountain, and instituted a priesthood, as rivals to those of the Jews at Jerusalem. This temple was destroyed after it had stood two hundred years. It was afterwards rebuilt by Herod the Great. There is a Samaritan tradition that it was the scene of the incident recorded in kjv@Genesis:22. There are many ruins on this mountain, some of which are evidently of Christian buildings. To this mountain the woman of Sychar referred in kjv@John:4:20. For centuries Gerizim was the centre of political outbreaks. The Samaritans (q.v.), a small but united body, still linger here, and keep up their ancient ceremonial worship.

Gershom @ expulsion.

(1.) The eldest son of Levi ( kjv@1Chronicles:6:16-17, 20, 43, 62, 71; 15:7)=GERSHON (q.v.).

(2.) The elder of the two sons of Moses born to him in Midian kjv@Exodus:2:22 kjv@Exodus:18:3). On his way to Egypt with his family, in obedience to the command of the Lord, Moses was attacked by a sudden and dangerous illness (4:24-26), which Zipporah his wife believed to have been sent because he had neglected to circumcise his son. She accordingly took a "sharp stone" and circumcised her son Gershom, saying, "Surely a bloody husband art thou to me", i.e., by the blood of her child she had, as it were, purchased her husband, had won him back again.

(3.) A descendant of Phinehas who returned with Ezra from Babylon kjv@Ezra:8:2).

(4.) The son of Manasseh kjv@Judges:18:30), in R.V. "of Moses."

Gershon @ =Ger'shom expulsion, the eldest of Levi's three sons kjv@Genesis:46:11; kjv@Exodus:6:16). In the wilderness the sons of Gershon had charge of the fabrics of the tabernacle when it was moved from place to place, the curtains, veils, tent-hangings kjv@Numbers:3:21-26). Thirteen Levitical cities fell to the lot of the Gershonites kjv@Joshua:21:27-33).

Geshem @ or Gashmu, firmness, probably chief of the Arabs south of Palestine, one of the enemies of the Jews after the return from Babylon kjv@Nehemiah:2:19 kjv@Nehemiah:6:1-2). He united with Sanballat and Tobiah in opposing the rebuilding of the wall of Jerusalem.

Geshur @ bridge, the name of a district or principality of Syria near Gilead, between Mount Hermon and the Lake of Tiberias ( kjv@2Samuel:15:8; kjv@1Chronicles:2:23). The Geshurites probably inhabited the rocky fastness of Argob, the modern Lejah, in the north-east corner of Bashan. In the time of David it was ruled by Talmai, whose daughter he married, and who was the mother of Absalom, who fled to Geshur after the murder of Amnon ( kjv@2Samuel:13:37).

Geshurites @

(1.) The inhabitants of Geshur. They maintained friendly relations with the Israelites on the east of Jordan kjv@Joshua:12:5 kjv@Joshua:13:11-13).

(2.) Another aboriginal people of Palestine who inhabited the south-west border of the land. Geshuri in kjv@Joshua:13:2 should be "the Geshurite," not the Geshurites mentioned in ver. 11, 13, but the tribe mentioned in kjv@1Samuel:27:8.

Gethsemane @ oil-press, the name of an olive-yard at the foot of the Mount of Olives, to which Jesus was wont to retire kjv@Luke:22:39) with his disciples, and which is specially memorable as being the scene of his agony kjv@Mark:14:32; kjv@John:18:1; kjv@Luke:22:44). The plot of ground pointed out as Gethsemane is now surrounded by a wall, and is laid out as a modern European flower-garden. It contains eight venerable olive-trees, the age of which cannot, however, be determined. The exact site of Gethsemane is still in question. Dr. Thomson (The Land and the Book) says: "When I first came to Jerusalem, and for many years afterward, this plot of ground was open to all whenever they chose to come and meditate beneath its very old olivetrees. The Latins, however, have within the last few years succeeded in gaining sole possession, and have built a high wall around it...The Greeks have invented another site a little to the north of it...My own impression is that both are wrong. The position is too near the city, and so close to what must have always been the great thoroughfare eastward, that our Lord would scarcely have selected it for retirement on that dangerous and dismal night...I am inclined to place the garden in the secluded vale several hundred yards to the north-east of the present Gethsemane."

Gezer @ a precipice, an ancient royal Canaanitish city kjv@Joshua:10:33 kjv@Joshua:12:12). It was allotted with its suburbs to the Kohathite Levites (21:21; kjv@1Chronicles:6:67). It stood between the lower Beth-horon and the sea kjv@Joshua:16:3; kjvKings:9:17). It was the last point to which David pursued the Philistines ( kjv@2Samuel:5:25; kjv@1Chronicles:14:16) after the battle of Baal-perazim. The Canaanites retained possession of it till the time of Solomon, when the king of Egypt took it and gave it to Solomon as a part of the dowry of the Egyptian princess whom he married (kjvKings:9:15-17). It is identified with Tell el
- Jezer, about 10 miles south-west of Beth-horon. It is mentioned in the Amarna tablets.

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Genealogies @ The Jews reckoned by kjv@1Chronicles:9:1 kjv@2Chronicles:31:19
Public registers kept of kjv@2Chronicles:12:15 kjv@Nehemiah:7:5
Of Christ
Given kjv@Matthew:1:1-17 kjv@Luke:3:23-38
Prove his descent from Judah kjv@Hebrews:7:14
Priests who could not prove their own, excluded from the priesthood kjv@Ezra:2:62 kjv@Nehemiah:7:64
Subject of, to be avoided kjv@1Timothy:1:4 kjv@Titus:3:9
Illustrative of the record of saints in the book of life kjv@Luke:10:20 kjv@Hebrews:12:23 kjv@Revelation:3:5

Gentiles @ Comprehend all nations except the Jews kjv@Romans:2:9 kjv@Romans:3:9 kjv@Romans:9:24
Called
Heathen kjv@Psalms:2:1 kjv@Galatians:3:8
Nations kjv@Psalms:9:20 kjv@Psalms:22:28 kjv@Isaiah:9:1
Uncircumcised kjv@Isaiah:14:6 kjv@Isaiah:52:1
Uncircumcision kjv@Romans:2:26
Greeks kjv@Romans:1:16 kjv@Romans:10:12
Strangers kjv@Isaiah:14:1 kjv@Isaiah:60:10
Ruled by God kjv@2Chronicles:20:6 kjv@Psalms:47:8
Chastised by God kjv@Psalms:9:5 kjv@Psalms:94:10
Counsel of, brought to nought kjv@Psalms:33:10
Characterised as
Ignorant of God kjv@Romans:1:21 kjv@1Thessalonians:4:5
Refusing to know God kjv@Romans:1:28
Without the law kjv@Romans:2:14
Idolatrous kjv@Romans:1:23 kjv@Romans:1:25 kjv@1Corinthians:12:2
Superstitious kjv@Deuteronomy:18:14
Depraved and wicked kjv@Romans:1:28-32 kjv@Ephesians:4:19
Blasphemous and reproachful kjv@Nehemiah:5:9
Constant to their false gods kjv@Jeremiah:2:11
Hated and despised the Jews kjv@Esther:9:1 kjv@Esther:9:5 kjv@Psalms:44:13 kjv@Psalms:44:14 kjv@Psalms:123:3
Often ravaged and defiled the holy land and sanctuary kjv@Psalms:79:1 kjv@Lamentations:1:10
The Jews
Not to follow the ways of kjv@Leviticus:18:3 kjv@Jeremiah:10:2
Not to intermarry with kjv@Deuteronomy:7:3
Permitted to have, as servants kjv@Leviticus:25:44
Despised, as if dogs kjv@Matthew:15:26
Never associated with kjv@Acts:10:28 kjv@Acts:11:2 kjv@Acts:11:3
Often corrupted by kjv@2Kings:17:7 kjv@2Kings:17:8
Dispersed amongst kjv@John:7:35
Excluded from Israel's privileges kjv@Ephesians:2:11 kjv@Ephesians:2:12
Not allowed to enter the temple kjv@Acts:21:28 kjv@Acts:21:29
Outer court of temple for kjv@Ephesians:2:14 kjv@Revelation:11:2
Given to Christ as His inheritance kjv@Psalms:2:8
Christ given as a light to kjv@Isaiah:42:6 kjv@Luke:2:32
Conversion of, predicted kjv@Isaiah:2:2 kjv@Isaiah:11:10
United with the Jews against Christ kjv@Acts:4:27
The gospel not to be preached to, till preached to the Jews kjv@Matthew:10:5 kjv@Luke:24:47 kjv@Acts:13:46
First special introduction of the gospel to kjv@Acts:10:34-45 kjv@Acts:15:14
First general introduction of the gospel to kjv@Acts:13:48 kjv@Acts:13:49 kjv@Acts:13:52 kjv@Acts:15:12
Paul the apostle of kjv@Acts:9:15 kjv@Galatians:2:7 kjv@Galatians:2:8
Jerusalem trodden down by, &:c kjv@Luke:21:24
Israel rejected till the fulness of kjv@Romans:11:25

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GEBA @ -(Also called GABA)
- A city of the tribe of Benjamin, assigned to the sons of Aaron kjv@Joshua:21:17; kjv@1Samuel:13:3; kjv@2Samuel:5:25; kjv@1Kings:15:22; kjv@2Kings:23:8; kjv@1Chronicles:6:60; kjv@1Chronicles:8:6; kjv@2Chronicles:16:6; kjv@Nehemiah:11:31; kjv@Nehemiah:12:29; kjv@Isaiah:10:29; kjv@Zechariah:14:10

GEBAL @

-1. A city south of Sidon .Given to Reuben kjv@Joshua:13:5 .People of, work for Solomon kjv@1Kings:5:18 .Shipbuilders in kjv@Ezekiel:27:9

-2. A district near the Dead Sea kjv@Psalms:83:7

GEBER @
- Name of two men, officers of Solomon kjv@1Kings:4:13 kjv@1Kings:4:19

GEBIM @
- A city of Benjamin kjv@Isaiah:10:31

GEDALIAH @

-1. Governor appointed by Nebucbadnezzar after carrying the Jews into captivity kjv@2Kings:25:22-24 .Jeremiah committed to the care of kjv@Jeremiah:39:14; kjv@Jeremiah:40:5-6 .Warned of the conspiracy of Ishmael by Johanan, and the captains of his army kjv@Jeremiah:40:13-16 .Killed by Ishmael kjv@2Kings:25:25-26; kjv@Jeremiah:41:1-10

-2. A musician kjv@1Chronicles:25:3 kjv@1Chronicles:25:9

-3. A priest, who divorced his Gentile wife after the exile kjv@Ezra:10:18

-4. Ancestor of Zephaniah kjv@Zephaniah:1:1

-5. A prince who caused imprisonment of Jeremiah kjv@Jeremiah:38:1

GEDEON @
-
See GIDEON

GEDER @
- An ancient city of Canaan kjv@Joshua:12:13
- Possibly identical with GEDOR, number two or number three

GEDERAH @
- A city in the plain of Judah kjv@Joshua:15:3 kjv@Joshua:15:6

GEDEROTH @
- A city in the plain of the tribe of Judah kjv@Joshua:15:41; kjv@2Chronicles:28:18

GEDEROTHAIM @
- A city in the plain of the tribe of Judah kjv@Joshua:15:36

GEDOR @

-1. A city in the mountains of the tribe of Judah kjv@Joshua:15:58

-2. The town of Jeroham kjv@1Chronicles:12:7 .Possibly identical with GEDER (which see)

-3. Valley of, taken by Simeonites kjv@1Chronicles:4:39 .
See GEDER

-4. An ancestor of Saul kjv@1Chronicles:8:31; kjv@1Chronicles:9:37

-5. Either a place or a person (authorities disagree) kjv@1Chronicles:4:4 kjv@1Chronicles:4:18

GEHAZI @
- Servant of Elisha kjv@2Kings:4:12 kjv@2Kings:4:29, 31
- Covetousness of, and the judgment of leprosy upon kjv@2Kings:5:20-27
- Mentions to King Jehoram the miracles of Elisha, his master kjv@2Kings:8:4-5

GEHENNA @
-
See HELL

GELILOTH @
- A place mentioned, as marking the boundary of the tribe of Benjamin kjv@Joshua:18:17
- Gilgal is substituted kjv@Joshua:15:7

GEMALLI @
- Father of Ammiel kjv@Numbers:13:12

GEMARIAH @

-1. Son of Shaphan kjv@Jeremiah:36:10-12 kjv@Jeremiah:36:25

-2. An ambassador of Zedekiah to Nebuchadnezzar kjv@Jeremiah:29:3

GENEALOGY @
- General scriptures concerning kjv@Numbers:1:18; kjv@2Chronicles:12:15; kjv@Nehemiah:7:5
- Of no spiritual significance kjv@Matthew:3:9; kjv@1Timothy:1:4; kjv@Titus:3:9
- From Adam to Noah kjv@Genesis:4:16-22; 5; kjv@1Chronicles:1:1-4; kjv@Luke:3:36-38
- To Abraham kjv@Genesis:11:10-32; kjv@1Chronicles:1:4-27; kjv@Luke:3:34-38
- To Jesus kjv@Matthew:1:1-16; kjv@Luke:3:23-38
- Of the descendants of Noah Genesis:10
- Of Nahor kjv@Genesis:22:20-24
- Of Abraham, by his wife Keturah kjv@Genesis:25:1-4; kjv@1Chronicles:1:32-33
- Of Ishmael kjv@Genesis:25:12-16; kjv@1Chronicles:1:28-31
- Of Esau kjv@Genesis:36; 1Chronicles:1:35-54
- Of Jacob kjv@Genesis:35:23-26; kjv@Exodus:1:5; kjv@Exodus:6:14-27; kjv@Numbers:26; 1Chronicles:2:9
- Of Pharez to David kjv@Ruth:4:18-22
- Of the Jews who returned from the captivity kjv@Ezra:7:1-5; kjv@Ezra:8:1-15; kjv@Nehemiah:7; Ezra:11:12
- Of Joseph kjv@Matthew:1; Luke:3:23-38

GENERALS, DISTINGUISHED @
-
See ABRAHAM
-
See JOSHUA
-
See SAUL
-
See DAVID
-
See JOAB
-
See AMASA
-
See GIDEON
-
See BENAIAH
-
See NAAMAN
-
See JEPHTHAH
-
See BEN

- HADAD
-
See SENNACHERIB
-
See CAPTAINS

GENEROSITY @
-
See LIBERALITY

GENIUS @
- Mechanical, a divine inspiration kjv@Exodus:28:3; kjv@Exodus:31:2-11; kjv@Exodus:35:30-35; kjv@Exodus:36:1

GENNESARET @
-
See GALILEE

GENTILES @

- UNCLASSIFIED SCIPTURES RELATING TO kjv@Matthew:6:7-8 kjv@Matthew:6:Jeremiah:10:2-3; 31, 32; kjv@Jeremiah:17:4 kjv@Jeremiah:17:16, kjv@Acts:14:16; 17, 22-27; kjv@Romans:1:18-32; kjv@Romans:2:1-15; kjv@1Corinthians:10:20; kjv@1Corinthians:12:2; kjv@Galatians:2:15; kjv@Ephesians:2:12; kjv@Ephesians:4:17-19; kjv@Ephesians:5:12; kjv@1Thessalonians:4:4; kjv@1Peter:4:3-4 .
See IDOLATRY .
See MISSIONS

- PROPHECIES OF THE CONVERSION OF kjv@Genesis:12:3-5; kjv@Genesis:22:18; kjv@Genesis:49:10; kjv@Deuteronomy:32:21; kjv@Psalms:2:8; kjv@Psalms:22:27-31; kjv@Psalms:46:4 kjv@Psalms:46:10 kjv@Psalms:65:2 kjv@Psalms:65:5 kjv@Psalms:66:4; kjv@Psalms:68:31-32; kjv@Psalms:72:1-20; kjv@Psalms:86:9; kjv@Psalms:102:15 kjv@Psalms:102:18-22 kjv@Psalms:145:10-11; kjv@Isaiah:2:2-5; kjv@Isaiah:9:1-7; kjv@Isaiah:11:1-10; kjv@Isaiah:18:7; kjv@Isaiah:24:16; kjv@Isaiah:35:1-10; kjv@Isaiah:40:4-11; kjv@Isaiah:45:6 kjv@Isaiah:45:Isaiah:42:1-12; 8, 22-24; kjv@Isaiah:49:1 kjv@Isaiah:49:5, 6, 18-23; kjv@Isaiah:54:1-3; kjv@Isaiah:55:5; kjv@Isaiah:60:1 kjv@Isaiah:60:Isaiah:56:3 kjv@Isaiah:56:6-8 3-5, 8-14; kjv@Isaiah:65:1; kjv@Isaiah:66:7-23; kjv@Jeremiah:3:17; kjv@Jeremiah:4:2; kjv@Jeremiah:16:19-21; kjv@Daniel:2:35 kjv@Daniel:2:Ezekiel:47:3-5; 44, 45; kjv@Ezekiel:7:13-14; kjv@Hosea:2:23; kjv@Joel:2:28-32; kjv@Amos:9:11-12; kjv@Micah:4:3-4; kjv@Haggai:2:7; kjv@Zechariah:2:10-11; kjv@Zechariah:6:15; kjv@Zechariah:8:1-23; kjv@Zechariah:9:1 kjv@Zechariah:9:9-17 kjv@Zechariah:14:8-21; kjv@Malachi:1:11; kjv@Matthew:3:9; kjv@Matthew:8:11; kjv@Matthew:12:17-21; kjv@Matthew:19:30; kjv@Mark:10:31; kjv@Luke:13:29-30; kjv@Luke:21:24; kjv@John:10:16; kjv@Acts:9:15 .
See CHURCH,_PROPHECIES_CONCERNING_PROSPERITY_OF

- CONVERSION OF kjv@Acts:10:45; kjv@Acts:11:1-18; kjv@Acts:13:2-46-48; kjv@Acts:14:27; kjv@Acts:15:7-9 kjv@Acts:15:12-31 kjv@Acts:18:4-6; kjv@Acts:26:16-18; kjv@Acts:28:28; kjv@Romans:1:5-7; kjv@Romans:9:22-30; kjv@Romans:10:19-20; kjv@Romans:11:11-13 kjv@Romans:11:17-21 kjv@Romans:15:9-12; kjv@Galatians:1:15-16; kjv@Galatians:2:2; kjv@Galatians:3:14; kjv@Ephesians:3:1-8; kjv@Colossians:3:11; kjv@1Thessalonians:2:16; kjv@1Timothy:3:16; kjv@2Timothy:1:11; kjv@Revelation:11:15; kjv@Revelation:15:4 .
See MISSIONS .
See CHURCH,_PROPHECIES_CONCERNING_PROSPERITY_OF .
See JESUS,_KINGDOM_OF,_PROPHECIES_CONCERNING

GENTLENESS @

- OF CHRIST kjv@Isaiah:40:11; kjv@2Corinthians:10:1; kjv@Matthew:11:29 .
See JESUS,_COMPASSION_OF .
See JESUS,_HUMILITY_OF .
See JESUS,_MEEKNESS_OF

- OF GOD kjv@2Samuel:22:36; kjv@Psalms:18:35; kjv@Isaiah:40:11 .
See GOD,_COMPASSION_OF .
See GOD,_LONGSUFFERING_OF .Of Paul kjv@1Thessalonians:2:7

- EXHORTATIONS TO kjv@Galatians:5:22; kjv@2Timothy:2:24-26; kjv@Titus:3:1-2; kjv@James:3:17 .
See HUMILITY .
See KINDNESS .
See MEEKNESS .
See PATIENCE

GENUBATH @
- Son of Hadad kjv@1Kings:11:20

GEOLOGY @
- General scriptures concerning kjv@Genesis:1:9-10; kjv@1Samuel:2:8; kjv@2Samuel:22:16; kjv@Job:12:8-9; kjv@Job:28:9-11; kjv@Psalms:18:15; kjv@Psalms:24:1-2; kjv@Psalms:104:5-13; kjv@Psalms:136:6; kjv@Proverbs:30:4; kjv@Jeremiah:31:37; kjv@Habbakkuk:3:9; kjv@2Peter:3:5-7
-
See CREATION
-
See EARTH
-
See METEOROLOGY
-
See ASTRONOMY
-
See also HOT_SPRINGS

GERA @
- Possibly the name of three men; more probably of one
- The son of Bela kjv@Genesis:46:21; kjv@Judges:3:15; kjv@2Samuel:16:5; kjv@2Samuel:19:16-18; kjv@1Kings:2:8; kjv@1Chronicles:8:3-5 kjv@1Chronicles:8:7

GERAH @
- A weight equal to thirteen and seven-tenths grains, Paris
- Also a coin equivalent to about three cents American money and three half-pence English money kjv@Exodus:30:13; kjv@Leviticus:27:25; kjv@Numbers:3:47

GERAR @

-1. A city of the Philistines kjv@Genesis:10:19 .Abimelech, king of kjv@Genesis:20:1; kjv@Genesis:26:6 .Visited by Abraham kjv@Genesis:20:1 .Visited by Isaac kjv@Genesis:26:1; kjv@2Chronicles:14:13-14

-2. A valley kjv@Genesis:26:17-22

GERGESENES @
-
See GADARENES

GERIZIM @
- Mount of blessing kjv@Deuteronomy:11:29; kjv@Deuteronomy:27:12; kjv@Joshua:8:33
- Jotham addresses the Shechemites from, against the conspiracy of Abimelech kjv@Judges:9:7
- Samaritans worship at kjv@John:4:20

GERSHOM @

-1. Son of Moses kjv@Exodus:2:22; kjv@Exodus:18:3; kjv@1Chronicles:23:15-16; kjv@1Chronicles:26:24

-2. GERSHOM .
See GERSHON

-3. A descendant of Phinehas kjv@Ezra:8:2

-4. A Levite kjv@Judges:18:30

GERSHON @
- Also called GERSHOM
- Son of Levi kjv@Genesis:46:11; kjv@Exodus:6:16-17; kjv@Numbers:3:17-26; kjv@Numbers:4:22-28 kjv@Numbers:4:38 kjv@Numbers:7:7; kjv@Numbers:10:17; kjv@Numbers:26:57; kjv@1Chronicles:6:1 kjv@1Chronicles:6:16, 17, 20, 43, kjv@Joshua:21:6; 62, 71; kjv@Joshua:15:7; kjv@Joshua:23:6

GESHAM @
- A descendant of Caleb kjv@1Chronicles:2:47

GESHEM @
- Also called GASHMU, an Arabian
- Opposed Nehemiah in building Jerusalem kjv@Nehemiah:2:19; kjv@Nehemiah:6:1-6

GESHUR @
- District east of the sources of the Jordan River. The inhabitants of, not subdued by the Israelites kjv@Deuteronomy:3:14; kjv@Joshua:13:2-13; kjv@1Chronicles:2:23
- Inhabitants of one of the villages of, exterminated, and the spoils taken by David kjv@1Samuel:27:8
- David marries a princess of kjv@2Samuel:3:3; kjv@1Chronicles:3:2
- Absalom takes refuge in, after the murder of Amnon kjv@2Samuel:1:3

GETHSEMANE @ -(A garden near Jerusalem)
- Jesus betrayed in kjv@Matthew:26:36-50; kjv@Mark:14:32-46; kjv@Luke:22:39-49; kjv@John:18:1-2

GEZER @
- Also called GAZER, GAZARA, GAZERA, and GOB
- A Canaanitish royal city
- King of, defeats Joshua kjv@Joshua:10:33; kjv@Joshua:12:12
- Canaanites not all expelled from, but made to pay tribute (taxes) kjv@Joshua:16:10; kjv@Judges:1:29
- Allotted to the half-tribe of Ephraim kjv@Joshua:16:3 kjv@Joshua:16:10 kjv@1Chronicles:7:28
- Assigned to Levites kjv@Joshua:21:21
- Battle with Philistines at kjv@1Chronicles:20:4; kjv@2Samuel:21:18
- Struck by David kjv@1Samuel:27:8
- Fortified by Solomon kjv@1Kings:9:15-17; kjv@1Kings:12:23

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A


kjv@STRING:Abi-albon <HITCHCOCK>@ most intelligent father - HITCHCOCK-A


kjv@STRING:Abidah <HITCHCOCK>@ father of knowledge - HITCHCOCK-A


kjv@STRING:Accho <HITCHCOCK>@ close; pressed together - HITCHCOCK-A


kjv@STRING:Agar <HITCHCOCK>@ or Hagar, a stranger; one that fears - HITCHCOCK-A


kjv@STRING:Agee <HITCHCOCK>@ a valley; deepness - HITCHCOCK-A


kjv@STRING:Agur <HITCHCOCK>@ stranger; gathered together - HITCHCOCK-A


kjv@STRING:Ahava <HITCHCOCK>@ essence; being; generation - HITCHCOCK-A


kjv@STRING:Ahikam <HITCHCOCK>@ a brother who raises up or avenges - HITCHCOCK-A


kjv@STRING:Alush <HITCHCOCK>@ mingling together - HITCHCOCK-A


kjv@STRING:Amplias <HITCHCOCK>@ large; extensive - HITCHCOCK-A


kjv@STRING:Arcturus <HITCHCOCK>@ a gathering together - HITCHCOCK-A


kjv@STRING:Armageddon <HITCHCOCK>@ hill of fruits; mountain of Megiddo - HITCHCOCK-A


kjv@STRING:Asaph <HITCHCOCK>@ who gathers together - HITCHCOCK-A


kjv@STRING:Ashnah <HITCHCOCK>@ change - HITCHCOCK-A


kjv@STRING:Asnapper <HITCHCOCK>@ unhappiness; increase of danger - HITCHCOCK-A


kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B


kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B


kjv@STRING:Boanerges <HITCHCOCK>@ son of thunder - HITCHCOCK-B


kjv@STRING:Bul <HITCHCOCK>@ old age; perishing - HITCHCOCK-B


kjv@STRING:Caiphas <HITCHCOCK>@ he that seeks with diligence; one that vomiteth - HITCHCOCK-C


kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C


kjv@STRING:Chelubai <HITCHCOCK>@ he altogether against me - HITCHCOCK-C


kjv@STRING:Cheran <HITCHCOCK>@ anger - HITCHCOCK-C


kjv@STRING:Cnidus <HITCHCOCK>@ age - HITCHCOCK-C


kjv@STRING:Dan <HITCHCOCK>@ judgment; he that judges - HITCHCOCK-D


kjv@STRING:Daniel <HITCHCOCK>@ judgment of God; God my judge - HITCHCOCK-D


kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D


kjv@STRING:Darda <HITCHCOCK>@ home of knowledge - HITCHCOCK-D


kjv@STRING:Darkon <HITCHCOCK>@ of generation; of possession - HITCHCOCK-D


kjv@STRING:Dedan <HITCHCOCK>@ their breasts; friendship; a judge - HITCHCOCK-D


kjv@STRING:Deuel <HITCHCOCK>@ the knowledge of God - HITCHCOCK-D


kjv@STRING:Dibon <HITCHCOCK>@ abundance of knowledge - HITCHCOCK-D


kjv@STRING:Dinah <HITCHCOCK>@ judgment; who judges - HITCHCOCK-D


kjv@STRING:Dor <HITCHCOCK>@ generation, habitation - HITCHCOCK-D


kjv@STRING:Eber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-E


kjv@STRING:Ebronah <HITCHCOCK>@ passage over; being angry - HITCHCOCK-E


kjv@STRING:Eldaah <HITCHCOCK>@ knowledge of God - HITCHCOCK-E


kjv@STRING:Eliada <HITCHCOCK>@ knowledge of God - HITCHCOCK-E


kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E


kjv@STRING:Eltolad <HITCHCOCK>@ the generation of God - HITCHCOCK-E


kjv@STRING:En-dor <HITCHCOCK>@ fountain, eye of generation, or of habitation - HITCHCOCK-E


kjv@STRING:En-gedi <HITCHCOCK>@ eye, or fountain, of the goat, or of happiness - HITCHCOCK-E


kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E


kjv@STRING:En-rogel <HITCHCOCK>@ the fuller-E's fountain; the well of searching - HITCHCOCK


kjv@STRING:Ezion-geber <HITCHCOCK>@ the wood of the man - HITCHCOCK-E


kjv@STRING:Geba <HITCHCOCK>@ a hill; cup - HITCHCOCK-G


kjv@STRING:Gebal <HITCHCOCK>@ bound; limit - HITCHCOCK-G


kjv@STRING:Geber <HITCHCOCK>@ manly, strong - HITCHCOCK-G


kjv@STRING:Gebim <HITCHCOCK>@ grasshoppers; height - HITCHCOCK-G


kjv@STRING:Gederothaim <HITCHCOCK>@ hedges - HITCHCOCK-G


kjv@STRING:Gehazi <HITCHCOCK>@ valley of sight - HITCHCOCK-G


kjv@STRING:Geliloth <HITCHCOCK>@ rolling, wheel, heap - HITCHCOCK-G


kjv@STRING:Gemalli <HITCHCOCK>@ wares; a camel - HITCHCOCK-G


kjv@STRING:Gemariah <HITCHCOCK>@ accomplishment or perfection of the Lord - HITCHCOCK-G


kjv@STRING:Gennesaret <HITCHCOCK>@ garden of the prince - HITCHCOCK-G


kjv@STRING:Genesis <HITCHCOCK>@ beginning - HITCHCOCK-G


kjv@STRING:Genubath <HITCHCOCK>@ theft; robbery - HITCHCOCK-G


kjv@STRING:Gera <HITCHCOCK>@ pilgrimage, combat; dispute - HITCHCOCK-G


kjv@STRING:Gerar <HITCHCOCK>@ same as Gera - HITCHCOCK-G


kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G


kjv@STRING:Gerizim <HITCHCOCK>@ cutters, hatchets - HITCHCOCK-G


kjv@STRING:Gershom <HITCHCOCK>@ a stranger here - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gether <HITCHCOCK>@ the vale of trial or searching - HITCHCOCK-G


kjv@STRING:Gethsemane <HITCHCOCK>@ a very fat or plentiful vale - HITCHCOCK-G


kjv@STRING:Gezer <HITCHCOCK>@ dividing, sentence - HITCHCOCK-G


kjv@STRING:Girgashite <HITCHCOCK>@ who arrives from pilgrimage - HITCHCOCK-G


kjv@STRING:Golan <HITCHCOCK>@ passage; revolution - HITCHCOCK-G


kjv@STRING:Goliath <HITCHCOCK>@ passage; revolution; heap - HITCHCOCK-G


kjv@STRING:Hagar <HITCHCOCK>@ a stranger; one that fears - HITCHCOCK-H


kjv@STRING:Hamath <HITCHCOCK>@ anger; heat; a wall - HITCHCOCK-H


kjv@STRING:Harhas <HITCHCOCK>@ anger; heat of confidence - HITCHCOCK-H


kjv@STRING:Harhaiah <HITCHCOCK>@ heat, or anger, of the Lord - HITCHCOCK-H


kjv@STRING:Harnepher <HITCHCOCK>@ the anger of a bull; increasing heat - HITCHCOCK-H


kjv@STRING:Havoth-jair <HITCHCOCK>@ the villages that enlighten - HITCHCOCK-H


kjv@STRING:Hazar-addar <HITCHCOCK>@ an imprisoned generation - HITCHCOCK-H


kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H


kjv@STRING:Hazeroth <HITCHCOCK>@ villages; palaces - HITCHCOCK-H


kjv@STRING:Heber <HITCHCOCK>@ one that passes; anger - HITCHCOCK-H


kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H


kjv@STRING:Hepher <HITCHCOCK>@ a digger - HITCHCOCK-H


kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H


kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H


kjv@STRING:Hirah <HITCHCOCK>@ liberty; anger - HITCHCOCK-H


kjv@STRING:Horonaim <HITCHCOCK>@ angers; ragings - HITCHCOCK-H


kjv@STRING:Horonites <HITCHCOCK>@ men of anger, or of fury, or of liberty - HITCHCOCK-H


kjv@STRING:Ibzan <HITCHCOCK>@ father of a target; father of coldness - HITCHCOCK-I


kjv@STRING:Igeal <HITCHCOCK>@ a redeemer; redeemed; defiled - HITCHCOCK-I


kjv@STRING:Irshemesh <HITCHCOCK>@ a city of bondage - HITCHCOCK-I


kjv@STRING:Ithran <HITCHCOCK>@ remaining; searching out diligently - HITCHCOCK-I


kjv@STRING:Jagur <HITCHCOCK>@ husbandman; stranger - HITCHCOCK-J


kjv@STRING:Jahdiel <HITCHCOCK>@ the unity, or sharpness, or revenge, of God - HITCHCOCK-J


kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J


kjv@STRING:Jareb <HITCHCOCK>@ a revenger - HITCHCOCK-J


kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J


kjv@STRING:Jebusi <HITCHCOCK>@ trodden under foot; mangers - HITCHCOCK-J


kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J


kjv@STRING:Jediael <HITCHCOCK>@ the science, or knowledge, of God - HITCHCOCK-J


kjv@STRING:Jediel <HITCHCOCK>@ the knowledge, or renewing, of God - HITCHCOCK-J


kjv@STRING:Jehdeiah <HITCHCOCK>@ joy together, one Lord - HITCHCOCK-J


kjv@STRING:Jehoiada <HITCHCOCK>@ knowledge of the Lord - HITCHCOCK-J


kjv@STRING:Jehoshaphat <HITCHCOCK>@ the Lord is judge - HITCHCOCK-J


kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J


kjv@STRING:Joshah <HITCHCOCK>@ being; forgetting; owing - HITCHCOCK-J


kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J


kjv@STRING:Kedemoth <HITCHCOCK>@ antiquity; old age - HITCHCOCK-K


kjv@STRING:Kelaiah <HITCHCOCK>@ voice of the Lord; gathering together - HITCHCOCK-K


kjv@STRING:Kish <HITCHCOCK>@ hard; difficult; straw; for age - HITCHCOCK-K


kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K


kjv@STRING:Laadah <HITCHCOCK>@ to assemble together; to testify; passing over - HITCHCOCK-L


kjv@STRING:Laban <HITCHCOCK>@ white; shining; gentle; brittle - HITCHCOCK-L


kjv@STRING:Lod <HITCHCOCK>@ nativity; generation - HITCHCOCK-L


kjv@STRING:Magpiash <HITCHCOCK>@ a body thrust hard together - HITCHCOCK-M


kjv@STRING:Mahavites <HITCHCOCK>@ declaring a message; marrow - HITCHCOCK-M


kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M


kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M


kjv@STRING:Mecherath <HITCHCOCK>@ selling; knowledge - HITCHCOCK-M


kjv@STRING:Megiddo <HITCHCOCK>@ his precious fruit; declaring a message - HITCHCOCK-M


kjv@STRING:Metheg-ammah <HITCHCOCK>@ bridle of bondage - HITCHCOCK-M


kjv@STRING:Mnason <HITCHCOCK>@ a diligent seeker; an exhorter - HITCHCOCK-M


kjv@STRING:Moladah <HITCHCOCK>@ birth; generation - HITCHCOCK-M


kjv@STRING:Molid <HITCHCOCK>@ nativity; generation - HITCHCOCK-M


kjv@STRING:Nagge <HITCHCOCK>@ clearness; brightness; light - HITCHCOCK-N


kjv@STRING:Naharai <HITCHCOCK>@ my nostrils; hot; anger - HITCHCOCK-N


kjv@STRING:Neginoth <HITCHCOCK>@ stringed instruments - HITCHCOCK-N


kjv@STRING:Niger <HITCHCOCK>@ black - HITCHCOCK-N


kjv@STRING:Nimshi <HITCHCOCK>@ rescued from danger - HITCHCOCK-N


kjv@STRING:Obal <HITCHCOCK>@ inconvenience of old age - HITCHCOCK-O


kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O


kjv@STRING:Ozem <HITCHCOCK>@ that fasts; their eagerness - HITCHCOCK-O


kjv@STRING:Pelethites <HITCHCOCK>@ judges; destroyers - HITCHCOCK-P


kjv@STRING:Perizzites <HITCHCOCK>@ dwelling in villages - HITCHCOCK-P


kjv@STRING:Philistines <HITCHCOCK>@ those who dwell in villages - HITCHCOCK-P


kjv@STRING:Phygellus <HITCHCOCK>@ fugitive - HITCHCOCK-P


kjv@STRING:Pinon <HITCHCOCK>@ pearl; gem; that beholds - HITCHCOCK-P


kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK


kjv@STRING:Regem <HITCHCOCK>@ that stones or is stoned; purple - HITCHCOCK-R


kjv@STRING:Regemmelech <HITCHCOCK>@ he that stones the king; purple of the king - HITCHCOCK-R


kjv@STRING:Rezin <HITCHCOCK>@ good-will; messenger - HITCHCOCK-R


kjv@STRING:Rogelim <HITCHCOCK>@ a foot or footman - HITCHCOCK-R


kjv@STRING:Sabeans <HITCHCOCK>@ captivity; conversion; old age - HITCHCOCK-S


kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S


kjv@STRING:Sanhedrin <HITCHCOCK>@ sitting together - HITCHCOCK-S


kjv@STRING:Shage <HITCHCOCK>@ touching softly; multiplying much - HITCHCOCK-S


kjv@STRING:Shamgar <HITCHCOCK>@ named a stranger; he is here a stranger - HITCHCOCK-S


kjv@STRING:Shamsherai <HITCHCOCK>@ there a singer or conqueror - HITCHCOCK-S


kjv@STRING:Shaphat <HITCHCOCK>@ judge - HITCHCOCK-S


kjv@STRING:Shemida <HITCHCOCK>@ name of knowledge; that puts knowledge - HITCHCOCK-S


kjv@STRING:Sheminith <HITCHCOCK>@ eighth -S(an eight-stringed instrument) - HITCHCOCK


kjv@STRING:Shen <HITCHCOCK>@ tooth; ivory; change - HITCHCOCK-S


kjv@STRING:Shephatiah <HITCHCOCK>@ the Lord that judges - HITCHCOCK-S


kjv@STRING:Sheshbazzar <HITCHCOCK>@ joy in tribulation; joy of the vintage - HITCHCOCK-S


kjv@STRING:Shicron <HITCHCOCK>@ drunkenness; his gift; his wages - HITCHCOCK-S


kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S


kjv@STRING:Shunem <HITCHCOCK>@ their change; their sleep - HITCHCOCK-S


kjv@STRING:Shuni <HITCHCOCK>@ changed; sleeping - HITCHCOCK-S


kjv@STRING:Sibbechai <HITCHCOCK>@ bough; cottage; of springs - HITCHCOCK-S


kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T


kjv@STRING:Tarsus <HITCHCOCK>@ winged; feathered - HITCHCOCK-T


kjv@STRING:Tartan <HITCHCOCK>@ a general -T(official title) - HITCHCOCK


kjv@STRING:Teraphim <HITCHCOCK>@ images; idols - HITCHCOCK-T


kjv@STRING:Tidal <HITCHCOCK>@ that breaks the yoke; knowledge of elevation - HITCHCOCK-T


kjv@STRING:Timnath <HITCHCOCK>@ image; figure; enumeration - HITCHCOCK-T


kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T


kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T


kjv@STRING:Tolad <HITCHCOCK>@ a generation - HITCHCOCK-T


kjv@STRING:Vashni <HITCHCOCK>@ the second; changed; a tooth - HITCHCOCK-V


kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z


kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z


kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z


kjv@STRING:Zanoah <HITCHCOCK>@ forgetfulness; desertion - HITCHCOCK-Z


kjv@STRING:Zared <HITCHCOCK>@ strange descent - HITCHCOCK-Z


kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z


kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z


kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z


kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z


kjv@STRING:Zimran <HITCHCOCK>@ song; singer; vine - HITCHCOCK-Z


kjv@STRING:Zur <HITCHCOCK>@ stone; rock; that besieges - HITCHCOCK-Z


tcr:



GEDALIAH @ a Jewish governor of Mizpeh- kjv@2Kings:25:22; kjv@Jeremiah:39:14; kjv@Jeremiah:40:8; kjv@Jeremiah:41:1

GEHAZI @ the servant of Elisha- kjv@2Kings:4:12,31; kjv@2Kings:5:20; kjv@2Kings:8:4

GENEALOGIES OF CHRIST @ Matthew:1:1-25; Luke:3:23-38 of David 1Chronicles:3:1-24

GENERATION, EVIL @ kjv@Deuteronomy:32:5; kjv@Proverbs:30:12; kjv@Matthew:3:7; kjv@Matthew:12:39,45; kjv@Luke:9:41; kjv@Acts:2:40 Wicked

(1), WICKED

GENTILE BELIEVERS @ kjv@Luke:7:3; kjv@Luke:23:47; kjv@Acts:8:12; kjv@Acts:10:2; kjv@Acts:18:7 Gentiles

(2), WORLD

- WIDE

GENTLENESS, DIVINE @ kjv@Psalms:18:35; kjv@Isaiah:40:11; kjv@Isaiah:42:3; kjv@2Corinthians:10:1 Goodness of God, GOODNESS OF GOD

GERAH @ onetwentieth of a shekel kjv@Exodus:30:13; kjv@Leviticus:27:25 Tables, 3536

GERAR @ a city south of Gaza- kjv@Genesis:10:19; kjv@Genesis:20:1; kjv@Genesis:26:6

GERSHONITES @ descendants of Gershon- kjv@Numbers:3:25; kjv@Numbers:4:24,38; kjv@Numbers:7:7

GERSHON @ son of Levi- kjv@Genesis:46:11; kjv@Exodus:6:16; kjv@Numbers:3:17; kjv@1Chronicles:6:1

GESHUR @ in Bashan- kjv@Deuteronomy:3:14; kjv@Joshua:13:2; kjv@1Samuel:27:8; kjv@2Samuel:3:3; kjv@2Samuel:13:37; kjv@2Samuel:15:8

GETHSEMANE @ a garden near Jerusalem- kjv@Matthew:26:36; kjv@Mark:14:32; kjv@Luke:22:39; kjv@John:18:1

strongs:



H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.


H27 <STRHEB>@ אבידן 'ăbîydân ab-ee-dawn' From H1 and H1777; father of judgment (that is judge); {Abidan} an Israelite: - Abidan.


H28 <STRHEB>@ אבידע 'ăbîydâ‛ ab-ee-daw' From H1 and H3045; father of knowledge (that is knowing); {Abida} a son of Abraham by Keturah: - {Abida} Abidah.


H41 <STRHEB>@ אבינדב 'ăbîynâdâb ab-ee-naw-dawb' From H1 and H5068; father of generosity (that {is} liberal); {Abinadab} the name of four Israelites: - Abinadab.


H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.


H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.


H89 <STRHEB>@ אגא 'âgê' aw-gay' Of uncertain derivation (compare H90); {Age} an Israelite: - Agee.


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H96 <STRHEB>@ אגל 'egel eh'-ghel From an unused root (meaning to flow down or together as drops); a reservoir: - drop.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1031 <STRHEB>@ בּית חגלה bêyth choglâh bayth chog-law' From H1004 and the same as H2295; house of a partridge; {Beth-Choglah} a place in Palestine: - Beth-hoglah.


H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.


H1104 <STRHEB>@ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).


H1119 <STRHEB>@ בּמו bemô bem-o' Prolonged for prepositional prefix; {in} with6 {by} etc.: - {for} {in} {into} through.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1127 <STRHEB>@ בּן־גּבר ben-geber ben-gheh'-ber From H1121 and H1397; son of (the) hero; Ben {Geber} an Israelite: - the son of Geber.


H1144 <STRHEB>@ בּנימין binyâmîyn bin-yaw-mene' From H1121 and H3225; son of (the) right hand; {Binjamin} youngest son of Jacob; also the tribe descended from {him} and its territory: - Benjamin.


H1149 <STRHEB>@ בּנס benas ben-as' (Chaldee); of uncertain affinity; to be enraged: - be angry.


H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.


H1178 <STRHEB>@ בּעל חצור ba‛al châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].


H1210 <STRHEB>@ בּציר bâtsîyr baw-tseer' From H1219; {clipped} that {is} the grape crop: - vintage.


H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.


H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.


H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.


H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.


H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.


H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).


H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.


H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1304 <STRHEB>@ בּרקת בּרקת bâreqath bâreqath {baw-reh'-keth} baw-rek-ath' From H1300; a gem (as {flashing}) perhaps the emerald: - carbuncle.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.


H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.


H1343 <STRHEB>@ גּאה ge'eh gay-eh' From H1342; lofty; figuratively arrogant: - proud.


H1345 <STRHEB>@ גּאוּאל ge'û'êl gheh-oo-ale' From H1342 and H410; majesty of God; {Geuel} an Israelite: - Geuel.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.


H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1367 <STRHEB>@ גּבלה גּבוּלה gebûlâh gebûlâh {gheb-oo-law'} gheb-oo-law' Feminine of H1366; a {boundary} region: - {border} {bound} {coast} {landmark} place.


H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.


H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.


H1374 <STRHEB>@ גּבים gêbîym gay-beem' Plural of H1356; cisterns; {Gebim} a place in Palestine: - Gebim.


H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.


H1376 <STRHEB>@ גּביר gebîyr gheb-eer' From H1396; a master: - lord.


H1377 <STRHEB>@ גּבירה gebîyrâh gheb-ee-raw' Feminine of H1376; a mistress: - queen.


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1381 <STRHEB>@ גּבל gebâl gheb-awl' The same as H1380; {Gebal} a region in Idumaea: - Gebal.


H1382 <STRHEB>@ גּבלי giblîy ghib-lee' Patrial from H1380; a {Gebalite} or inhabitant of Gebal: - {Giblites} stone-squarer.


H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.


H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.


H1392 <STRHEB>@ גּבעל gib‛ôl ghib-ole' Prolonged H1375; the calyx of a flower: - bolled.


H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1398 <STRHEB>@ גּבר geber gheh'-ber The same as H1397; {Geber} the name of two Israelites: - Geber.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.


H1404 <STRHEB>@ גּברת gebereth gheb-eh'-reth Feminine of H1376; mistress: - {lady} mistress.


H1411 <STRHEB>@ גּדבר gedâbâr ghed-aw-bawr' (Chaldee); corresponding to H1489; a treasurer: - treasurer.


H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.


H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1417 <STRHEB>@ גּדדה גּדוּד gedûd gedûdâh {ghed-ood'} ghed-oo-daw' From H1413; a furrow (as cut): - furrow.


H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.


H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.


H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.


H1423 <STRHEB>@ גּדי gedîy ghed-ee' From the same as H1415; a young goat (from browsing): - kid.


H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1432 <STRHEB>@ גּדל gâdêl gaw-dale' From H1431; large (literally or figuratively): - {great} grew.


H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.


H1436 <STRHEB>@ גּדליהוּ גּדליה gedalyâh gedalyâhû {ghed-al-yaw'} ghed-al-yaw'-hoo From H1431 and H3050; Jah has become great; {Gedaljah} the name of five Israelites: - Gedaliah.


H1438 <STRHEB>@ גּדע gâda‛ gaw-dah' A primitive root; to fell a tree; generally to destroy anything: - cut ({asunder} in {sunder} {down} {off}) hew down.


H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.


H1444 <STRHEB>@ גּדר geder gheh'-der From H1443; a circumvallation: - wall.


H1445 <STRHEB>@ גּדר geder gheh'-der The same as H1444; {Geder} a place in Palestine: - Geder.


H1446 <STRHEB>@ גּדור גּדר gedôr gedôr {ghed-ore'} ghed-ore' From H1443; inclosure; {Gedor} a place in Palestine; also the name of three Israelites: - Gedor.


H1447 <STRHEB>@ גּדר gâdêr gaw-dare' From H1443; a circumvallation; by implication an inclosure: - {fence} {hedge} wall.


H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.


H1449 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' The same as H1448; (with the article) {Gederah} a place in Palestine: - {Gederah} hedges.


H1450 <STRHEB>@ גּדרות gedêrôth ghed-ay-rohth' Plural of H1448; walls; {Gederoth} a place in Palestine: - Gederoth.


H1451 <STRHEB>@ גּדרי gedêrîy ghed-ay-ree' Patrial from H1445; a {Gederite} or inhabitant of Geder: - Gederite.


H1452 <STRHEB>@ גּדרתי gedêrâthîy ghed-ay-raw-thee' Patrial from H1449; a {Gederathite} or inhabitant of Gederah: - Gederathite.


H1453 <STRHEB>@ גּדרתים gedêrôthayim ghed-ay-ro-thah'-yim Dual of H1448; double wall; {Gederothajim} a place in Palestine: - Gederothaim.


H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.


H1469 <STRHEB>@ גּזל גּוזל gôzâl gôzâl {go-zawl'} go-zawl' From H1497; a nestling (as being comparatively nude of feathers): - young (pigeon).


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1472 <STRHEB>@ גּויּה gevîyâh ghev-ee-yaw' Prolonged for H1465; a {body} whether alive or dead: - (dead) {body} {carcase} corpse.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.


H1503 <STRHEB>@ גּזע geza‛ geh'-zah From an unused root meaning to cut down (trees); the trunk or stump of a tree (as felled or as planted): - {stem} stock.


H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.


H1506 <STRHEB>@ גּזר gezer gheh'-zer From H1504; something cut off; a portion: - {part} piece.


H1507 <STRHEB>@ גּזר gezer gheh'-zer The same as H1506; {Gezer} a place in Palestine: - {Gazer} Gezer.


H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.


H1510 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' (Chaldee); From H1505 (as H1504); a decree: - decree.


H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.


H1513 <STRHEB>@ גּחלת גּחל gechel gacheleth {ghe'-khel} gah-kheh'-leth From an unused root meaning to glow or kindle; an ember: - (burning) coal.


H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.


H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.


H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.


H1524 <STRHEB>@ גּיל gîyl gheel From H1523; a revolution (of {time} that {is} an age); also joy: - X {exceedingly} {gladness} X {greatly} {joy} rejoice ({-ing}) sort.


H1529 <STRHEB>@ גּישׁן gêyshân gay-shawn' From the same as H1487; lumpish; {Geshan} an Israelite: - Geshan.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1541 <STRHEB>@ גּלא גּלה gelâh gelâ' {ghel-aw'} ghel-aw' (Chaldee); corresponding to H1540: - bring {over} carry {away} reveal.


H1545 <STRHEB>@ גּלום gelôm ghel-ome' From H1563; clothing (as wrapped): - clothes.


H1552 <STRHEB>@ גּלילה gelîylâh ghel-ee-law' Feminine of H1550; a circuit or region: - {border} {coast} country.


H1553 <STRHEB>@ גּלילות gelîylôth ghel-ee-lowth' Plural of H1552; circles; {Geliloth} a place in Palestine: - Geliloth.


H1556 <STRHEB>@ גּלל gâlal gaw-lal' A primitive root; to roll (literally or figuratively): - {commit} {remove} roll ({away} {down} {together}) run {down} seek {occasion} {trust} wallow.


H1560 <STRHEB>@ גּלל gelâl ghel-awl' (Chaldee); from a root corresponding to H1556; weight or size (as if rolled): - great.


H1563 <STRHEB>@ גּלם gâlam gaw-lam' A primitive root; to fold: - wrap together.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.


H1578 <STRHEB>@ גּמוּלה gemûlâh ghem-oo-law' Feminine of H1576; meaning the same: - {deed} {recompence} such a reward.


H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.


H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.


H1587 <STRHEB>@ גּמריהוּ גּמריה gemaryâh gemaryâhû {ghem-ar-yaw'} ghem-ar-yaw'-hoo From H1584 and H3050; Jah has perfected; {Gemarjah} the name of two Israelites: - Gemariah.


H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.


H1591 <STRHEB>@ גּנבה genêbâh ghen-ay-baw' From H1589; {stealing} that {is} (concretely) something stolen: - theft.


H1592 <STRHEB>@ גּנבת genûbath ghen-oo-bath' From H1589; theft; {Genubath} an Edomitish prince: - Genubath.


H1595 <STRHEB>@ גּנז genez gheh'-nez From an unused root meaning to store; treasure; by implication a coffer: - {chest} treasury.


H1596 <STRHEB>@ גּנז genaz ghen-az' (Chaldee); corresponding to H1595; treasure: - treasure.


H1597 <STRHEB>@ גּנזך ginzak ghin-zak' Prolonged from H1595; a treasury: - treasury.


H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.


H1606 <STRHEB>@ גּערה ge‛ârâh gheh-aw-raw' From H1605; a chiding: - rebuke ({-ing}) reproof.


H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.


H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.


H1617 <STRHEB>@ גּרא gêrâ' gay-raw' Perhaps from H1626; a grain; {Gera} the name of six Israelites: - Gera.


H1621 <STRHEB>@ גּרגּרות gargerôth gar-gher-owth' Feminine plural from H1641; the throat (as used in rumination): - neck.


H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.


H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.


H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.


H1634 <STRHEB>@ גּרם gerem gheh'-rem From H1633; a bone (as the skeleton of the body); hence {self} that {is} (figuratively) very: - {bone} {strong} top.


H1635 <STRHEB>@ גּרם gerem gheh'-rem (Chaldee); corresponding to H1634; a bone: - bone.


H1642 <STRHEB>@ גּרר gerâr gher-awr' Probably from H1641; a rolling country; {Gerar} a Philistine city: - Gerar.


H1643 <STRHEB>@ גּרשׂ gereώ gheh'-res From an unused root meaning to husk; a kernel ({collectively}) that {is} grain: - beaten corn.


H1645 <STRHEB>@ גּרשׁ geresh gheh'-resh From H1644; produce (as if expelled): - put forth.


H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.


H1647 <STRHEB>@ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.


H1648 <STRHEB>@ גּרשׁום גּרשׁון gêreshôn gêreshôm {gay-resh-one'} gay-resh-ome' From H1644; a refugee; Gereshon or {Gereshom} an Israelite: - {Gershon} Gershom.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1650 <STRHEB>@ גּשׁוּר geshûr ghesh-oor' From an unused root (meaning to join); bridge; {Geshur} a district of Syria: - {Geshur} Geshurite.


H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.


H1653 <STRHEB>@ גּשׁם geshem gheh'-shem From H1652; a shower: - {rain} shower.


H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.


H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.


H1666 <STRHEB>@ גּתר gether gheh'-ther Of uncertain derivation; {Gether} a son of {Aram} and the region settled by him: - Gether.


H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.


H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.


H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1714 <STRHEB>@ דּגל degel deh'-gel From H1713; a flag: - {banner} standard.


H1718 <STRHEB>@ דּדה dâdâh daw-daw' A doubtful root; to walk gently: - go ({softly} with).


H1732 <STRHEB>@ דּויד דּוד dâvid dâvîyd {daw-veed'} daw-veed' From the same as H1730; loving; {David} the youngest son of Jesse: - David.


H1740 <STRHEB>@ דּוּח dûach doo'-akh A primitive root; to thrust away; figuratively to cleanse: - cast {out} {purge} wash.


H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.


H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.


H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.


H1778 <STRHEB>@ דּין dîyn deen (Chaldee); corresponding to H1777; to judge: - judge.


H1781 <STRHEB>@ דּיּן dayân dah-yawn' From H1777; a judge or advocate: - judge.


H1782 <STRHEB>@ דּיּן dayân dah-yawn' (Chaldee); corresponding to H1781: - judge.


H1791 <STRHEB>@ דּך דּך dêk dâk {dake} dawk (Chaldee); prolonged from H1668; this: - the {same} this.


H1797 <STRHEB>@ דּכּן dikkên dik-kane' (Chaldee); prolonged from H1791; this: - {same} {that} this.


H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).


H1835 <STRHEB>@ דּן dân dawn From H1777; judge; {Dan} one of the sons of Jacob; also the tribe descended from {him} and its territory; likewise a place in Palestine colonized by them: - Dan.


H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.


H1842 <STRHEB>@ דּן יען dân ya‛an dawn yah'-an From H1835 and (apparently) H3282; judge of purpose; Dan {Jaan} a place in Palestine: - Dan-jaan.


H1843 <STRHEB>@ דּע dêa‛ day'-ah From H3045; knowledge: - {knowledge} opinion.


H1844 <STRHEB>@ דּעה dê‛âh day-aw' Feminine of H1843; knowledge: - knowledge.


H1847 <STRHEB>@ דּעת da‛ath dah'-ath From H3045; knowledge: - {cunning} [ig-] {norantly} {know(-ledge}) [un-] awares (wittingly).


H1859 <STRHEB>@ דּר dâr dawr (Chaldee); corresponding to H1755; an age: - generation.


H1862 <STRHEB>@ דּרדּע darda‛ dar-dah' Apparently from H1858 and H1843; pearl of knowledge; {Darda} an Israelite: - Darda.


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.


H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.


H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.


H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.


H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.


H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.


H1945 <STRHEB>@ הוי hôy hoh'ee A prolonged form of H1930 (akin to H188); oh!: - {ah} {alas} {ho} {O} woe.


H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.


H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.


H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.


H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.


H105 <STRHEB>@ אגרטל 'ăgarţâl ag-ar-tawl' Of uncertain derivation; a basin: - charger.


H107 <STRHEB>@ אגּרת 'iggereth ig-eh'-reth Feminine of H104; an epistle: - letter.


H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.


H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.


H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.


H148 <STRHEB>@ אדרגּזר 'ădargâzêr ad-ar''-gaw-zare' (Chaldee); from the same as {H147} and H1505; a chief {diviner} or astrologer: - judge.


H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H181 <STRHEB>@ אוּד 'ûd ood From an unused root meaning to rake together; a poker (for turning or gathering embers): - (fire-) brand.


H193 <STRHEB>@ אוּל 'ûl ool From an unused root meaning to {twist} that {is} (by implication) be strong; the body (as being rolled together) also powerful: - {mighty} strength.


H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.


H2009 <STRHEB>@ הנּה hinnêh hin-nay' Prolonged for H2005; lo!: - {behold} {lo} see.


H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).


H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.


H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.


H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.


H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.


H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2195 <STRHEB>@ זעם za‛am zah'-am From H2194; strictly froth at the {mouth} that {is} (figuratively) fury (especially of God´ s displeasure with sin): - {angry} {indignation} rage.


H2197 <STRHEB>@ זעף za‛aph zah'-af From H2196; anger: - {indignation} rage ({-ing}) wrath.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).


H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.


H2206 <STRHEB>@ זקן zâqân zaw-kawn' From H2204; the beard (as indicating age): - beard.


H2207 <STRHEB>@ זקן zôqen zo'-ken From H2204; old age: - age.


H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.


H2209 <STRHEB>@ זקנה ziqnâh zik-naw' Feminine of H2205; old age: - old (age).


H2212 <STRHEB>@ זקק zâqaq zaw-kak' A primitive root; to {strain} (figuratively) {extract} clarify: - {fine} pour {down} {purge} {purify} refine.


H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.


H2235 <STRHEB>@ זרען זרע zêrôa‛ zêrâ‛ôn {zay-ro'-ah} zay-raw-ohn' From H2232; something sown (only in the {plural}) that {is} a vegetable (as food): - pulse.


H2239 <STRHEB>@ זרת zereth zeh'-reth From H2219; the spread of the {fingers} that {is} a span: - span.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.


H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.


H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.


H2272 <STRHEB>@ חברבּרה chăbarbûrâh khab-ar-boo-raw' By reduplication from H2266; a streak (like a {line}) as on the tiger: - spot.


H2288 <STRHEB>@ חגו chăgâv khag-awv' From an unused root meaning to take refuge; a rift in rocks: - cleft.


H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.


H2297 <STRHEB>@ חד chad khad Abridged from H259; one: - one.


H2298 <STRHEB>@ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.


H2314 <STRHEB>@ חדר châdar khaw-dar' A primitive root; properly to inclose (as a {room}) that {is} (by analogy) to beset (as in a siege): - enter a privy chamber.


H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.


H2333 <STRHEB>@ חוּה chavvâh khav-vaw' Properly the same as H2332 ({lifegiving} that {is} living place); by implication an encampment or village: - (small) town.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2340 <STRHEB>@ חוּי chivvîy khiv-vee' Perhaps from H2333; a villager; a {Chivvite} one of the aboriginal tribes of Palestine: - Hivite.


H2363 <STRHEB>@ חוּשׁ chûsh koosh A primitive root; to hurry; figuratively to be eager with excitement or enjoyment: - (make) haste ({-n}) ready.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2390 <STRHEB>@ חזק châzêq khaw-zake' From H2388; powerful: - X wax louder- stronger.


H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).


H2465 <STRHEB>@ חלד cheled kheh'-led From an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence the world (as transient): - {age} short {time} world.


H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.


H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.


H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.


H2528 <STRHEB>@ חמה חמא chĕmâ' chămâh {khem-aw'} kham-aw' (Chaldee); corresponding to H2534; anger: - fury.


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2536 <STRHEB>@ חמּוּאל chammû'êl kham-moo-ale' From H2535 and H410; anger of God; {Chammuel} an Israelite: - Hamuel.


H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).


H2553 <STRHEB>@ חמּן chammân kham-mawn' From H2535; a sun pillar: - {idol} image.


H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.


H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.


H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.


H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.


H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.


H2625 <STRHEB>@ חסיל châsîyl khaw-seel' From H2628; the {ravager} that {is} a locust: - caterpillar.


H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).


H2670 <STRHEB>@ חפשׁי chophshîy khof-shee' From H2666; exempt (from {bondage} tax or care): - {free} liberty.


H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.


H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.


H2678 <STRHEB>@ חצי חצּי chitstsîy chêtsîy {khits-tsee'} khay-tsee' Prolonged from H2671; an arrow: - arrow.


H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.


H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.


H2692 <STRHEB>@ חצר אדּר chătsar 'addâr khats-ar' ad-dawr' From H269 and H146: (the) village of Addar; Chatsar {Addar} a place in Palestine: - Hazar-addar.


H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.


H2694 <STRHEB>@ חצר התּיכון chătsar hattîykôn khats-ar' hat-tee-kone' From H2691 and H8484 with the article interposed; village of the middle; {Chatsar-hat-Tikon} a place in Palestine: - Hazar-hatticon.


H2700 <STRHEB>@ חצרמות chătsarmâveth khats-ar-maw'-veth From H2691 and H4194; village of death; {Chatsarmaveth} a place in Arabia: - Hazarmaveth.


H2701 <STRHEB>@ חצר סוּסה chătsar sûsâh khats-ar' soo-saw' From H2691 and H5484; village of cavalry; Chatsar {Susah} a place in Palestine: - Hazar-susah.


H2702 <STRHEB>@ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.


H2703 <STRHEB>@ חצר עינון chătsar ‛êynôn khats-ar' ay-none' From H2691 and a derivative of H5869; village of springs; Chatsar {Enon} a place in Palestine: - Hazar-enon.


H2704 <STRHEB>@ חצר עינן chătsar ‛êynân khats-ar' ay-nawn' From H2691 and the same as H5881; village of springs; Chatsar {Enan} a place in Palestine: - Hazar-enan.


H2705 <STRHEB>@ חצר שׁוּעל chătsar shû‛âl khats-ar' shoo-awl' From H2691 and H7776; village of (the) fox; Chatsar {Shual} a place in Palestine: - Hazar-shual.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.


H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.


H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.


H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.


H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.


H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.


H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.


H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.


H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.


H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.


H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.


H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.


H2815 <STRHEB>@ חשּׁוּב chashshûb khash-shoob' From H2803; intelligent; {Chashshub} the name of two or three Israelites: - {Hashub} Hasshub.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2848 <STRHEB>@ חתּוּל chittûl khit-tool' From H2853; {swathed} that {is} a bandage: - roller.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.


H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.


H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2905 <STRHEB>@ טוּר ţûr toor From an unused root meaning to range in a regular manner; a row; hence a wall: - row.


H2908 <STRHEB>@ טות ţevâth tev-awth' (Chaldee); from a root corresponding to H2901; hunger (as twisting): - fasting.


H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.


H2919 <STRHEB>@ טל ţal tal From H2926; dew (as covering vegetation): - dew.


H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.


H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.


H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H269 <STRHEB>@ אחות 'âchôth aw-khoth' Irregular feminine of H251; a sister (used very widely (like {H250}) literally and figuratively): - (an-) {other} {sister} together.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H283 <STRHEB>@ אחיו 'achyô akh-yo' Prolonged from H251; brotherly; {Achio} the name of three Israelites: - Ahio.


H290 <STRHEB>@ אחימעץ 'ăchîyma‛ats akh-ee-mah'-ats From H251 and the equivalent of H4619; brother of anger; {Achimaats} the name of three Israelites: - Ahimaaz.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3008 <STRHEB>@ יגאל yig'âl yig-awl' From H1350; avenger; {Jigal} the name of three Israelite: - {Igal} Igeal.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.


H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.


H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.


H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.


H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.


H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.


H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.


H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.


H3186 <STRHEB>@ יחר yâchar yaw-khar' A primitive root; to delay: - tarry longer.


H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.


H3188 <STRHEB>@ יחשׂ yachaώ yakh'-as From H3187; a pedigree or family list (as growing spontaneously): - genealogy.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.


H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.


H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.


H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.


H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.


H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).


H3272 <STRHEB>@ יעט ye‛aţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.


H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.


H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.


H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).


H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.


H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.


H3445 <STRHEB>@ ישׁח yeshach yeh'-shakh From an unused root meaning to gape (as the empty stomach); hunger: - casting down.


H3453 <STRHEB>@ ישׁישׁ yâshîysh yaw-sheesh' From H3486; an old man: - (very) aged ({man}) {ancient} very old.


H3454 <STRHEB>@ ישׁישׁי yeshîyshây yesh-ee-shah'ee From H3453; aged; {Jeshishai} an Israelite: - Jeshishai.


H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.


H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.


H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.


H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.


H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.


H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.


H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.


H3525 <STRHEB>@ כּבל kebel keh'-bel From an unused root meaning to twine or braid together; a fetter: - fetter.


H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.


H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.


H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.


H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.


H3597 <STRHEB>@ כּילף kêylaph kay-laf' From an unused root meaning to clap or strike with noise; a club or sledge hammer: - hammer.


H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.


H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.


H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).


H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).


H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.


H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.


H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3650 <STRHEB>@ כּמריר kimrîyr kim-reer' Reduplicated from H3648; obscuration (as if from shrinkage of {light}) that {is} an eclipse (only in plural): - black-ness.


H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.


H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3673 <STRHEB>@ כּנשׁ kânash kaw-nash' (Chaldee); corresponding to H3664; to assemble: - gather together.


H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.


H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.


H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.


H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.


H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.


H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.


H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.


H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).


H3723 <STRHEB>@ כּפר kâphâr kaw-fawr' From H3722; a village (as protected by walls): - village. Compare H3715.


H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.


H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.


H3741 <STRHEB>@ כּרה kârâh kaw-raw' Feminine of H3733; a meadow: - cottage.


H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].


H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.


H3768 <STRHEB>@ כּרפּס karpas kar-pas' Of foreign origin; byssus or fine vegetable wool: - green.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.


H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.


H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).


H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.


H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.


H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).


H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.


H3937 <STRHEB>@ לעז lâ‛az law-az' A primitive root; to speak in a foreign tongue: - strange language.


H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.


H3950 <STRHEB>@ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.


H3958 <STRHEB>@ לשׁם leshem leh'-shem From an unused root of uncertain meaning; a {gem} perhaps the jacinth: - ligure.


H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.


H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H3999 <STRHEB>@ מבּוּל mabbûl mab-bool' From H2986 in the sense of flowing; a deluge: - flood.


H301 <STRHEB>@ אחישׁר 'ăchîyshâr akh-ee-shawr' From H251 and H7891; brother of (the) singer; {Achishar} an Israelite: - Ahishar.


H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.


H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).


H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.


H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.


H314 <STRHEB>@ אחרן אחרין 'achăryôn 'achărôn {akh-ar-one'} akh-ar-one' From H309; hinder; generally late or last; specifically (as facing the east) western: - after ({-ward}) to {come} {following} hind ({-er} {-ermost} {-most}) {last} {latter} {rereward} ut(ter)most.


H322 <STRHEB>@ אחרנּית 'ăchôrannîyth akh-o-ran-neeth' Prolonged from H268; backwards: - {back(-ward} again).


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H346 <STRHEB>@ איּה 'ayêh ah-yay' Prolonged from H335; where?: - where.


H349 <STRHEB>@ איככה איכה איך 'êyk 'êykâh 'êykâkâh {ake} {ay-kaw'} ay-kaw'-kah Prolonged from H335; how? or how!; also where: - {how} what.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H374 <STRHEB>@ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).


H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.


H4015 <STRHEB>@ מברח mibrâch mib-rawkh' From H1272; a refugee: - fugitive.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4052 <STRHEB>@ מגרעה migrâ‛âh mig-raw-aw' From H1639; a ledge or offset: - narrowed rest.


H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.


H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.


H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.


H4106 <STRHEB>@ מהר מהיר mâhîyr mâhir {maw-here'} maw-here' From H4116; quick; hence skilful: - {diligent} {hasty} ready.


H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.


H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4140 <STRHEB>@ מוליד môlîyd mo-leed From H3205; genitor; {Molid} an Israelite: - Molid.


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.


H4173 <STRHEB>@ מרג מורג môrag môrag {mo-rag'} mo-rag' From an unused root meaning to triturate; a threshing sledge: - threshing instrument.


H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.


H4181 <STRHEB>@ מורשׁה môrâshâh mo-raw-shaw' Feminine of H4180; a possession: - {heritage} {inheritance} possession.


H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.


H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.


H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.


H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.


H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4268 <STRHEB>@ מחסה מחסה machăseh machseh {makh-as-eh'} makh-seh' From H2620; a shelter (literally or figuratively): - {hope} (place of) {refuge} {shelter} trust.


H4271 <STRHEB>@ מחסיה machsêyâh makh-say-yaw' From H4268 and H3050; refuge of (that {is} in) Jah; {Machsejah} an Israelite: - Maaseiah.


H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.


H4300 <STRHEB>@ מטיל meţîyl met-eel' From H2904 in the sense of hammering out; an iron bar (as forged): - bar.


H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).


H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.


H4396 <STRHEB>@ מלּאה millû'âh mil-loo-aw' Feminine of H4394; a {filling} that {is} setting (of gems): - {inclosing} setting.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4400 <STRHEB>@ מלאכוּת mal'ăkûth mal-ak-ooth' From the same as H4397; a message: - message.


H4411 <STRHEB>@ מלון mâlôn maw-lone' From H3885; a {lodgment} that {is} caravanserai or encampment: - {inn} place where . . . {lodge} lodging (place).


H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.


H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4498 <STRHEB>@ מנוס mânôs maw-noce' From H5127; a retreat (literally or figuratively); abstractly a fleeing: - X {apace} {escape} way to {flee} {flight} refuge.


H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4534 <STRHEB>@ מסוּכה mesûkâh mes-oo-kaw' For H4881; a hedge: - thorn hedge.


H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.


H4542 <STRHEB>@ מסכּן miskên mis-kane' From H5531; indigent: - poor (man).


H4544 <STRHEB>@ מסכּנת miskênûth mis-kay-nooth' From H4542; indigence: - scarceness.


H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4563 <STRHEB>@ מסתּור mistôr mis-tore' From H5641; a refuge: - covert.


H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.


H4593 <STRHEB>@ מעט mâ‛ôţ maw-ote' Passive adjective of H4591; thinned (as to the {edge}) that {is} sharp: - wrapped up.


H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.


H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.


H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4647 <STRHEB>@ מפּח mappûach map-poo'-akh From H5301; the bellows (that {is} blower) of a forge: - bellows.


H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).


H4800 <STRHEB>@ מרחב merchâb mer-khawb' From H7337; {enlargement} either literally (an open {space} usually in a good {sense}) or figuratively (liberty): - {breadth} large place (room).


H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.


H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.


H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.


H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.


H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.


H4870 <STRHEB>@ משׁגּה mishgeh mish-geh' From H7686; an error: - oversight.


H4881 <STRHEB>@ משׂכה משׂוּכהo meώûkâh meώûkâh {mes-oo-kaw'} mes-oo-kaw' From H7753; a hedge: - hedge.


H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.


H4909 <STRHEB>@ משׂכּרת maώkôreth mas-koh'-reth From H7936; wages or a reward: - {reward} wages.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.


H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).


H4988 <STRHEB>@ מתק mâthâq maw-thawk' From H4985; a {dainty} that {is} (generally) food: - feed sweetly.


H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.


H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.


H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.


H436 <STRHEB>@ אלון 'êlôn ay-lone' Prolonged from H352; an oak or other strong tree: - plain. See also H356.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H459 <STRHEB>@ אלּן אלּין 'illêyn 'illên {il-lane'} il-lane' (Chaldee); prolonged from H412; these: - {the} these.


H479 <STRHEB>@ אלּך 'illêk il-lake' (Chaldee); prolonged from H412; these: - {these} those.


H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.


H5023 <STRHEB>@ נבזבּה nebizbâh neb-iz-baw' (Chaldee); of uncertain derivation; a largess: - reward.


H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.


H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.


H5049 <STRHEB>@ נגד neged neh'-ghed (Chaldee); corresponding to H5048; opposite: - toward.


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5063 <STRHEB>@ נגף negeph neh'-ghef From H5062; a trip (of the foot); figuratively an infliction (of disease): - {plague} stumbling.


H5072 <STRHEB>@ נדביה nedabyâh ned-ab-yaw' From H5068 and H3050; largess of Jah; {Nedabjah} an Israelite: - Nedabiah.


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).


H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5111 <STRHEB>@ נוּד nûd nood (Chaldee); corresponding to H5116; to flee: - get away.


H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).


H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.


H5138 <STRHEB>@ נזיד nâzîyd naw-zeed' From H2102; something {boiled} that {is} soup: - pottage.


H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).


H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.


H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).


H5169 <STRHEB>@ נחץ nâchats naw-khats' A primitive root; to be urgent: - require haste.


H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.


H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.


H5209 <STRHEB>@ נין nîyn neen From H5125; progeny: - son.


H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.


H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).


H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).


H5238 <STRHEB>@ נכת nekôth nek-oth' Probably for H5219; {spicery} that {is} (generally) valuables: - precious things.


H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.


H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5345 <STRHEB>@ נקב neqeb nek'-keb A bezel (for a gem): - pipe.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.


H5359 <STRHEB>@ נקם nâqâm naw-kawm' From H5358; revenge: - + {avenged} {quarrel} vengeance.


H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).


H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.


H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.


H5388 <STRHEB>@ נשׁיּה neshîyâh nesh-ee-yaw' From H5382; oblivion: - forgetfulness.


H5404 <STRHEB>@ נשׁר nesher neh'-sher From an unused root meaning to lacerate; the eagle (or other large bird of prey): - eagle.


H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5440 <STRHEB>@ סבך sâbak saw-bak' A primitive root; to entwine: - fold {together} wrap.


H5447 <STRHEB>@ סבל sêbel say'-bel From H5445; a load (literally or figuratively): - {burden} charge.


H5450 <STRHEB>@ סבלה sebâlâh seb-aw-law' From H5447; porterage: - burden.


H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.


H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.


H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.


H5468 <STRHEB>@ סדר seder seh'-der From an unused root meaning to arrange; order: - order.


H5470 <STRHEB>@ סהר sôhar so'-har From the same as H5469; a dungeon (as surrounded by walls): - prison.


H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.


H5474 <STRHEB>@ סוּגר sûgar soo-gar' From H5462; an {inclosure} that {is} cage (for an animal): - ward.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5526 <STRHEB>@ שׂכך סכך sâkak ώâkak {saw-kak'} saw-kak' A primitive root; properly to entwine as a screen; by implication to fence {in} cover {over} (figuratively) protect: - {cover} {defence} {defend} hedge {in} join {together} {set} shut up.


H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5553 <STRHEB>@ סלע sela‛ seh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.


H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.


H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.


H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.


H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.


H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.


H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.


H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.


H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5650 <STRHEB>@ עבד ‛ebed eh'-bed From H5647; a servant: - X {bondage} {bondman} [bond-] {servant} (man-) servant.


H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.


H5659 <STRHEB>@ עבדוּת ‛abdûth ab-dooth' From H5647; servitude: - bondage.


H5667 <STRHEB>@ עבט עבוט ‛ăbôţ ‛ăbôţ {ab-ote'} ab-ote' From H5670; a pawn: - pledge.


H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.


H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.


H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.


H5682 <STRHEB>@ עברים ‛ăbârîym ab-aw-reem' Plural of H5676; regions beyond; {Abarim} a place in Palestine: - {Abarim} passages.


H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).


H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.


H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.


H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.


H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.


H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5738 <STRHEB>@ עדר ‛eder eh'-der From H5737; an arrangement (that {is} drove); {Eder} an Israelite: - Ader.


H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5872 <STRHEB>@ עין גּדי ‛êyn gedîy ane geh'-dee From H5869 and H1423; fountain of a kid; {En-Gedi} a place in Palestine: - En-gedi.


H5877 <STRHEB>@ עין חצור ‛êyn châtsôr ane khaw-tsore' From H5869 and the same as H2674; fountain of a village; {En-Chatsor} a place in Palestine: - En-hazor.


H5879 <STRHEB>@ עינם עינים ‛êynayim ‛êynâm {ay-nah'-yim} ay-nawm' Dual of H5869; double fountain; Enajim or {Enam} a place in Palestine: - {Enaim} openly (Gen. H38 : H21).


H5883 <STRHEB>@ עין רגל ‛êyn rôgêl ane ro-gale' From H5869 and the active participle of H7270; fountain of a traveller; {En-Rogel} a place near Jerusalem: - En-rogel.


H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5929 <STRHEB>@ עלה ‛âleh aw-leh' From H5927; a leaf (as coming up on a tree); collectively foliage: - {branch} leaf.


H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).


H509 <STRHEB>@ אלץ 'âlats aw-lats' A primitive root; to press: - urge.


H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H533 <STRHEB>@ אמּץ אמּיץ 'ammîyts 'ammits {am-meets'} am-meets' From H553; strong or (abstractly) strength: - {courageous} {mighty} strong (one).


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H545 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in the specific sense of training); tutelage: - brought up.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H555 <STRHEB>@ אמץ 'ômets o'-mets From H553; strength: - stronger.


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.


H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).


H600 <STRHEB>@ אנף 'ănaph an-af' (Chaldee); corresponding to H639 (only in the plural as a singular); the face: - {face} visage.


H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.


H6012 <STRHEB>@ עמק ‛âmêq aw-make' From H6009; deep (literally or figuratively): - {deeper} {depth} strange.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.


H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.


H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6045 <STRHEB>@ ענין ‛inyân in-yawn' From H6031; {ado} that {is} (generally) employment or (specifically) an affair: - {business} travail.


H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.


H6074 <STRHEB>@ עפי ‛ŏphîy of-ee' (Chaldee); corresponding to H6073; a twig; {bough} that {is} (collectively) foliage: - leaves.


H6077 <STRHEB>@ עפל ‛ôphel o'-fel The same as H6076; {Ophel} a ridge in Jerusalem: - Ophel.


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6091 <STRHEB>@ עצב ‛âtsâb aw-tsawb' From H6087; an (idolatrous) image: - {idol} image.


H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.


H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).


H6137 <STRHEB>@ עקרב ‛aqrâb ak-rawb' Of uncertain derivation; a scorpion; figuratively a scourge or knotted whip: - scorpion.


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.


H6167 <STRHEB>@ ערד ‛ărâd ar-awd' (Chaldee); corresponding to H6171; an onager: - wild ass.


H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6192 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; to pile up: - gather together.


H6193 <STRHEB>@ ערם ‛ôrem o'-rem From H6191; a stratagem: - craftiness.


H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6227 <STRHEB>@ עשׁן ‛âshân aw-shawn' From H6225; {smoke} literally or figuratively ({vapor} {dust} anger): - smoke (-ing).


H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).


H6270 <STRHEB>@ עתלי ‛athlay ath-lah'ee From an unused root meaning to compress; constringent; {Athlai} an Israelite: - Athlai.


H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].


H6288 <STRHEB>@ פּארה פּראה פּארה pe'ôrâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.


H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.


H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).


H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.


H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].


H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.


H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.


H6366 <STRHEB>@ פּיּה פּיה pêyâh pîyâh {pay-aw'} pee-yaw' Feminine of H6310; an edge: - (two-) edge (-d).


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.


H6374 <STRHEB>@ פּיפיּה pîyphîyâh pee-fee-yaw' For H6366; an edge or tooth: - {tooth} X two-edged


H6375 <STRHEB>@ פּיק pîyq peek From H6329; a tottering: - smite together.


H6412 <STRHEB>@ פּלט פּליט פּליט pâlîyţ pâlêyţ pâlêţ {paw-leet'} {paw-late'} paw-late' From H6403; a refugee: - (that have) escape ({-d} {-th}) fugitive.


H6414 <STRHEB>@ פּליל pâlîyl paw-leel' From H6419; a magistrate: - judge.


H6416 <STRHEB>@ פּלילי pelîylîy pel-ee-lee' From H6414; judicial: - judge.


H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.


H6420 <STRHEB>@ פּלל pâlâl paw-lawl' From H6419; judge; {Palal} an Israelite: - Palal.


H6421 <STRHEB>@ פּלליה pelalyâh pel-al-yaw' From H6419 and H3050; Jah has judged; {Pelaljah} an Israelite: - Pelaliah.


H6432 <STRHEB>@ פּלתי pelêthîy pel-ay-thee' From the same form as H6431; a courier (collectively) or official messenger: - Pelethites.


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6456 <STRHEB>@ פּסיל pesîyl pes-eel' From H6458; an idol: - carved (graven) {image} quarry.


H6459 <STRHEB>@ פּסל pesel peh'-sel From H6458; an idol: - carved (graven) image.


H6467 <STRHEB>@ פּעל pô‛al po'-al From H6466; an act or work (concretely): - {act} {deed} {do} {getting} {maker} work.


H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.


H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.


H6484 <STRHEB>@ פּצר pâtsar paw-tsar' A primitive root; to peck {at} that {is} (figuratively) stun or dull: - {press} {urge} stubbornness.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6493 <STRHEB>@ פּקּח piqqêach pik-kay'-akh From H6491; clear sighted; figuratively intelligent: - {seeing} wise.


H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.


H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.


H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).


H6513 <STRHEB>@ פּרה pûrâh poo-raw' For H6288; foliage; {Purah} an Israelite: - Phurah.


H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.


H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.


H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.


H6521 <STRHEB>@ פּרוזי פּרזיo perâzîy perôzîy {per-aw-zee} per-o-zee' From H6519; a rustic: - village.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.


H6526 <STRHEB>@ פּרחח pirchach pir-khakh' From H6524; {progeny} that {is} a brood: - youth.


H6538 <STRHEB>@ פּרס peres peh'-res From H6536; a claw; also a kind of eagle: - {claw} ossifrage.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.


H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6572 <STRHEB>@ פּתשׁגן פּרשׁגן parshegen pathshegen {par-sheh'-ghen} path-sheh'-gen Of foreign origin; a transcript: - copy.


H6573 <STRHEB>@ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6602 <STRHEB>@ פּתוּאל pethû'êl peth-oo-ale' From H6601 and H410; enlarged of God; {Pethuel} an Israelite: - Pethuel.


H6651 <STRHEB>@ צבר tsâbar tsaw-bar' A primitive root; to aggregate: - gather ({together}) heap ({up}) lay up.


H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.


H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.


H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.


H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.


H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.


H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.


H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.


H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.


H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.


H6776 <STRHEB>@ צמד tsemed tseh'-med A yoke or team (that {is} pair); hence an acre (that {is} day´ s task for a yoke of cattle to plough): - {acre} {couple} X {together} two {[asses]} yoke (of oxen).


H6781 <STRHEB>@ צמד צמיד tsâmîyd tsâmid {tsaw-meed'} tsaw-meed' From H6775; a bracelet or arm clasp; generally a lid: - {bracelet} covering.


H6788 <STRHEB>@ צמּרת tsammereth tsam-meh'-reth From the same as H6785; {fleeciness} that {is} foliage: - highest {branch} top.


H6791 <STRHEB>@ צן tsên tsane From an unused root meaning to be prickly; a thorn; hence a cactus hedge: - thorn.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6810 <STRHEB>@ צעור צעירo tsâ‛îyr tsâ‛ôr {tsaw-eer'} tsaw-ore' From H6819; little; (in number) few; (in age) {young} (in value) ignoble: - {least} little ({one}) small ({one}) + young ({-er} -est).


H6812 <STRHEB>@ צעירה tse‛îyrâh tseh-ee-raw' Feiminine of H6810; smallness (of {age}) that {is} juvenility: - youth.


H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].


H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).


H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.


H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.


H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.


H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.


H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6949 <STRHEB>@ קהה qâhâh kaw-haw' A primitive root; to be dull: - be set on {edge} be blunt.


H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).


H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.


H6952 <STRHEB>@ קהלּה qehillâh keh-hil-law' From H6950; an assemblage: - {assembly} congregation.


H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6995 <STRHEB>@ קטן qôţen ko'-ten From H6994; a {pettiness} that {is} the little finger: - little finger.


H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).


H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.


H618 <STRHEB>@ אסם 'âsâm aw-sawm' From an unused root meaning to heap together; a storehouse (only in the plural): - {barn} storehouse.


H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.


H626 <STRHEB>@ אספה 'ăsêphâh as-ay-faw' From H622; a collection of people (only adverbially): - X together.


H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.


H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)


H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.


H654 <STRHEB>@ אפלל 'ephlâl ef-lawl' From H6419; judge; {Ephlal} an Israelite: - Ephlal.


H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.


H677 <STRHEB>@ אצבּע 'etsba‛ ets-bah' (Chaldee); corresponding to H676: - {finger} toe.


H683 <STRHEB>@ אצליהוּ 'ătsalyâhû ats-al-yaw'-hoo From H680 and H3050 prolonged; Jah has reserved; {Atsaljah} an Israelite: - Azaliah.


H688 <STRHEB>@ אקדּח 'eqdâch ek-dawkh' From H6916; {burning} that {is} a carbuncle or other fiery gem: - carbuncle.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.


H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.


H7035 <STRHEB>@ קלהּo qâlahh kaw-lah' For H6950; to assemble: - gather together.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7051 <STRHEB>@ קלּע qallâ‛ kal-law' Intensive from H7049; a slinger: - slinger.


H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.


H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.


H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.


H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.


H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.


H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.


H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.


H7100 <STRHEB>@ קצח qetsach keh'-tsakh From an unused root apparently meaning to incise; fennel flower (from its pungency): - fitches.


H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).


H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.


H7108 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); corresponding to H7107; to become enraged: - be furious.


H7109 <STRHEB>@ קצף qetsaph kets-af' (Chaldee); from H7108; rage: - wrath.


H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.


H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.


H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).


H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.


H7250 <STRHEB>@ רבע râba‛ raw-bah' A primitive root; to squat or lie out {flat} that {is} (specifically) in copulation: - let {gender} lie down.


H7256 <STRHEB>@ רבּע ribbêa‛ rib-bay'-ah From H7251; a descendant of the fourth {generation} that {is} great great grandchild: - fourth.


H7260 <STRHEB>@ רברב rabrab rab-rab' (Chaldee); from H7229; huge (in size); domineering (in character): - (very) great (things).


H7263 <STRHEB>@ רגב regeb reh'-gheb From an unused root meaning to pile together; a lump of clay: - clod.


H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.


H7266 <STRHEB>@ רגז regaz reg-az' (Chaldee); from H7265; violent anger: - rage.


H7267 <STRHEB>@ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.


H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.


H7274 <STRHEB>@ רגלים rôgelîym ro-gel-eem' Plural of active participle of H7270; fullers (as tramping the cloth in washing); {Rogelim} a place East of the Jordan: - Rogelim.


H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.


H7276 <STRHEB>@ רגם regem reh'-gem From H7275; stone heap; {Regem} an Israelite: - Regem.


H7278 <STRHEB>@ רגם מלך regem melek reh'-gem meh'-lek From H7276 and H4428; king's heap; Regem {Melek} an Israelite: - Regem-melech.


H7283 <STRHEB>@ רגשׁ râgash raw-gash' A primitive root; to be tumultuous: - rage.


H7284 <STRHEB>@ רגשׁ regash reg-ash' (Chaldee); corresponding to H7283; to gather tumultuously: - assemble (together).


H7285 <STRHEB>@ רגשׁה רגשׁ regesh rigshâh {reh'-ghesh} rig-shaw' From H7283; a tumultuous crowd: - {company} insurrection.


H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.


H7304 <STRHEB>@ רוח râvach raw-vakh' A primitive root (rather identical with H7306); properly to breathe {freely} that {is} revive; by implication to have ample room: - be {refreshed} large.


H7305 <STRHEB>@ רוח revach reh'-vakh From H7304; {room} literally (an interval) or figuratively (deliverance): - {enlargement} space.


H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).


H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.


H7341 <STRHEB>@ רחב rôchab ro'-khab From H7337; width (literally or figuratively): - {breadth} {broad} {largeness} {thickness} wideness.


H7342 <STRHEB>@ רחב râchâb raw-khawb' From H7337; {roomy} in any (or every) {direction} literally or figuratively: - {broad} {large} at {liberty} {proud} wide.


H7345 <STRHEB>@ רחביהוּ רחביה rechabyâh rechabyâhû {rekh-ab-yaw'} rekh-ab-yaw'-hoo From H7337 and H3050; Jah has enlarged; {Rechabjah} an Israelite: - Rehabiah.


H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.


H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.


H7406 <STRHEB>@ רכס rekes reh'-kes From H7405; a mountain ridge (as of tied summits): - rough place.


H7408 <STRHEB>@ רכשׁ râkash raw-kash' A primitive root; to lay {up} that {is} collect: - {gather} get.


H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.


H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.


H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).


H7457 <STRHEB>@ רעב râ‛êb raw-abe' From H7456; hungry (more or less intensely): - hunger {bitten} hungry.


H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7465 <STRHEB>@ רעה rô‛âh ro-aw' For H7455; breakage: - {broken} utterly.


H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.


H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.


H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.


H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.


H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.


H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]


H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7635 <STRHEB>@ שׁביל shâbîyl shaw-beel' From the same as H7640; a track or passage way (as if flowing along): - path.


H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.


H7658 <STRHEB>@ שׁבענה shib‛ânâh shib-aw-naw' Prolonged for the masculine of H7651; seven: - seven.


H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.


H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.


H7681 <STRHEB>@ שׁגא shâgê' shaw-gay' Probably from H7686; erring; {Shage} an Israelite: - Shage.


H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.


H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.


H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.


H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.


H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7735 <STRHEB>@ שׂוּג ώûg soog A primitive root; to hedge in: - make to grow.


H7752 <STRHEB>@ שׁוט shôţ shote From H7751; a lash (literally or figuratively): - {scourge} whip.


H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).


H7757 <STRHEB>@ שׁוּל shûl shool From an unused root meaning to hang down; a skirt; by implication a bottom edge: - {hem} {skirt} train.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.


H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.


H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7823 <STRHEB>@ סחישׁ שׁחיס shâchîys sâchîysh {shaw-khece'} saw-kheesh' From an unused root apparently meaning to sprout; after growth: - (that) which springeth of the same.


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7858 <STRHEB>@ שׁטף שׁטף sheţeph shêţeph {sheh'-tef} shay'-tef From H7857; a deluge (literally or figuratively): - {flood} {outrageous} overflowing.


H7867 <STRHEB>@ שׂיב ώîyb seeb A primitive root; properly to become {aged} that {is} (by implication) to grow gray: - (be) grayheaded.


H7869 <STRHEB>@ שׂיב ώêyb sabe From H7867; old age: - age.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H7880 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a shoot (as if uttered or put {forth}) that {is} (generically) shrubbery: - {bush} {plant} shrub.


H7885 <STRHEB>@ שׁיט shayiţ shah'-yit From H7751; an oar; also (compare H7752) a scourge (figuratively): - {oar} scourge.


H7899 <STRHEB>@ שׂך ώêk sake From H5526 in the sense of H7753; a brier (as of a hedge): - prick.


H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.


H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.


H7913 <STRHEB>@ שׁכח shâkêach shaw-kay'-akh From H7911; oblivious: - forget.


H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.


H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.


H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.


H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.


H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.


H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7927 <STRHEB>@ שׁכם shekem shek-em' The same as H7926; ridge; {Shekem} a place in Palestine: - Shechem.


H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.


H7938 <STRHEB>@ שׂכר ώeker seh'-ker From H7936; wages: - {reward} sluices.


H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.


H7948 <STRHEB>@ שׁלב shâlâb shaw-lawb' From H7947; a spacer or raised {interval} that {is} the stile in a frame or panel: - ledge.


H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.


H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].


H710 <STRHEB>@ ארגּון 'argevân arg-ev-awn' A variation for H713; purple: - purple.


H711 <STRHEB>@ ארגּון 'argevân arg-ev-awn' (Chaldee); corresponding to H710: - scarlet.


H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.


H750 <STRHEB>@ ארך 'ârêk aw-rake' From H748; long: - long {[-suffering} {-winged]} {patient} slow [to anger].


H754 <STRHEB>@ ארכּה ארכּא 'arkâ' 'arkâh {ar-kaw'} ar-kaw' (Chaldee); from H749; length: - {lengthening} prolonged.


H762 <STRHEB>@ ארמית 'ărâmîyth ar-aw-meeth' Feminine of H761; (only adverbially) in Aramaean: - in the Syrian language ({tongue}) in Syriack.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.


H795 <STRHEB>@ אשׁדּוד 'ashdôd ash-dode' From H7703; ravager; {Ashdod} a place in Palestine: - Ashdod.


H797 <STRHEB>@ אשׁדּודית 'ashdôdîyth ash-do-deeth' Feminine of H796; (only adverbially) in the language of Ashdod: - in the speech of Ashdod.


H8029 <STRHEB>@ שׁלּשׁ shillêsh shil-laysh' From H8027; a descendant of the third {degree} that {is} great grandchild: - third [generation].


H8044 <STRHEB>@ שׁמגּר shamgar sham-gar' Of uncertain derivation; {Shamgar} an Israelite judge: - Shamgar.


H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).


H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.


H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.


H8136 <STRHEB>@ שׁנאן shin'ân shin-awn' From H8132; {change} that {is} repetition: - X angels.


H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.


H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).


H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.


H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.


H8202 <STRHEB>@ שׁפט shâphâţ shaw-fawt' From H8199; judge; {Shaphat} the name of four Israelites: - Shaphat.


H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.


H8204 <STRHEB>@ שׁפטן shiphţân shif-tawn' From H8199; judge like; {Shiphtan} an Israelite.


H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.


H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.


H8241 <STRHEB>@ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.


H8250 <STRHEB>@ שׁקּוּי shiqqûy shik-koo'ee From H8248; a beverage; {moisture} that {is} (figuratively) refreshment: - {drink} marrow.


H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8273 <STRHEB>@ שׁרב shârâb shaw-rawb' From an unused root meaning to glare; quivering glow (of the {air}) especially the mirage: - {heat} parched ground.


H8276 <STRHEB>@ שׂרג ώârag saw-rag' A primitive root; to intwine: - wrap {together} wreath.


H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.


H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.


H8310 <STRHEB>@ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.


H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.


H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8435 <STRHEB>@ תּלדה תּולדה tôledâh tôledâh {to-led-aw'} to-led-aw' From H3205; (plural only) {descent} that {is} family; (figuratively) history: - {birth} generations.


H8444 <STRHEB>@ תּצאה תּוצאה tôtsâ'âh tôtsâ'âh {to-tsaw-aw'} to-tsaw-aw' From H3318; (only in plural collective) {exit} that {is} (geographical) {boundary} or (figuratively) {deliverance} (actively) source: - border ({-s}) going (-s) forth ({out}) {issues} outgoings.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.


H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.


H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.


H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.


H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.


H8525 <STRHEB>@ תּלם telem teh'-lem From an unused root meaning to accumulate; a bank or terrace: - {furrow} ridge.


H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.


H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.


H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.


H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.


H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.


H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.


H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.


H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.


H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.


H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.


H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.


H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.


H811 <STRHEB>@ אשׁכּל אשׁכּול 'eshkôl 'eshkôl {esh-kole'} esh-kole' Probably prolonged from H810; a bunch of grapes or other fruit: - cluster (of grapes).


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.


H826 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' (Chaldee); corresponding to H825: - astrologer.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.


H862 <STRHEB>@ אתּיק אתּוּק 'attûq 'attîyq {at-tooke'} at-teek' From H5423 in the sense of decreasing; a ledge or offset in a building: - gallery.


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.


H900 <STRHEB>@ בּגדות bôgedôth bohg-ed-ohth Feminine plural active participle of H898; treacheries: - treacherous.


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.


H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.


H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.


H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.


H971 <STRHEB>@ בּחיןo bachîyn bakh-een' Another form of H975; a watch tower of besiegers: - tower.


H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].


H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.


H999 <STRHEB>@ בּינה bîynâh bee-naw' (Chaldee); corresponding to H998: - knowledge.


G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.


G14 <STRGRK>@ ἀγαθοεργέω agathoergeō ag-ath-er-gheh'-o From G18 and G2041; to work good: - do good.


G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.


G31 <STRGRK>@ ἀγγελία aggelia ang-el-ee'-ah From G32; an announcement that is (by implication) precept: - message.


G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.


G33 <STRGRK>@ ἄγε age ag'-eh Imperative of G71; properly lead that is come on: - go to.


G34 <STRGRK>@ ἀγέλη agelē ag-el'-ay From G71 (compare G32); a drove: - herd.


G35 <STRGRK>@ ἀγενεαλόγητος agenealogētos ag-en-eh-al-og'-ay-tos From G1 (as negative particle) and G1075; unregistered as to birth: - without descent.


G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.


G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.


G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G68 <STRGRK>@ ἀγρός agros ag-ros' From G71; a field (as a drive for cattle); generally the country; specifically a farm that is hamlet: - country farm piece of ground land.


G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.


G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.


G1008 <STRGRK>@ βοτάνη botanē bot-an'-ay From G1006; herbage (as if for grazing): - herb.


G1018 <STRGRK>@ βραβεύω brabeuō brab-yoo'-o From the same as G1017; to arbitrate that is (generally) to govern (figuratively prevail): - rule.


G1020 <STRGRK>@ βραδυπλοέω braduploeō brad-oo-plo-eh'-o From G1021 and a prolonged form of G4126; to sail slowly: - sail slowly.


G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.


G1043 <STRGRK>@ Γαβριήλ Gabriēl gab-ree-ale' Of Hebrew origin [H1403]; Gabriel an archangel: - Gabriel.


G1061 <STRGRK>@ γαμίσκω gamiskō gam-is'-ko From G1062; to espouse (a daughter to a husband): - give in marriage.


G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.


G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.


G1066 <STRGRK>@ Γεδεών Gedeōn ghed-eh-own' Of Hebrew origin [H1439]; Gedeon (that is Gideon) an Israelite: - Gedeon.


G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.


G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.


G1069 <STRGRK>@ γείτων geitōn ghi'-tone From G1093; a neighbor (as adjoining one´ s ground); by implication a friend: - neighbour.


G1070 <STRGRK>@ γελάω gelaō ghel-ah'-o Of uncertain affinity; to laugh (as a sign of joy or satisfaction): - laugh.


G1071 <STRGRK>@ γέλως gelōs ghel'-oce From G1070; laughter (as a mark of gratification): - laughter.


G1072 <STRGRK>@ γεμίζω gemizō ghem-id'-zo Transitive from G1073; to fill entirely: - fill (be) full.


G1073 <STRGRK>@ γέμω gemō ghem'-o A primary verb; to swell out that is be full: - be full.


G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.


G1075 <STRGRK>@ γενεαλογέω genealogeō ghen-eh-al-og-eh'-o From G1074 and G3056; to reckon by generations that is trace in genealogy: - count by descent.


G1076 <STRGRK>@ γενεαλογία genealogia ghen-eh-al-og-ee'-ah From the same as G1075; tracing by generations that is genealogy: - genealogy.


G1077 <STRGRK>@ γενέσια genesia ghen-es'-ee-ah Neuter plural of a derivative of G1078; birthday ceremonies: - birthday.


G1078 <STRGRK>@ γένεσις genesis ghen'-es-is From the same as G1074; nativity; figuratively nature: - generation nature (-ral).


G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.


G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.


G1081 <STRGRK>@ γέννημα gennēma ghen'-nay-mah From G1080; offspring; by analogy produce (literally or figuratively): - fruit generation.


G1082 <STRGRK>@ Γεννησαρέτ Gennēsaret ghen-nay-sar-et' Of Hebrew origin (compare [H3672]); Gennesaret (that is Kinnereth) a lake and plain in Palestine: - Gennesaret.


G1083 <STRGRK>@ γέννησις gennēsis ghen'-nay-sis From G1080; nativity: - birth.


G1084 <STRGRK>@ γεννητός gennētos ghen-nay-tos' From G1080; born: - they that are born.


G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.


G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.


G1087 <STRGRK>@ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.


G1088 <STRGRK>@ γέρων gerōn gher'-own Of uncertain affinity (compare G1094); aged: - old.


G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.


G1090 <STRGRK>@ γεωργέω geōrgeō gheh-ore-gheh'-o From G1092; to till (the soil): - dress.


G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.


G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.


G1094 <STRGRK>@ γῆρας gēras ghay'-ras Akin to G1088; senility: - old age.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.


G1100 <STRGRK>@ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.


G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.


G1104 <STRGRK>@ γνησίως gnēsiōs gnay-see'-oce Adverb from G1103; genuinely that is really: - naturally.


G1108 <STRGRK>@ γνῶσις gnōsis gno'-sis From G1097; knowing (the act) that is (by implication) knowledge: - knowledge science.


G1143 <STRGRK>@ δάκνω daknō dak'-no A prolonged form of a primary root; to bite that is (figuratively) thwart: - bite.


G1146 <STRGRK>@ δακτύλιος daktulios dak-too'-lee-os From G1147; a finger ring: - ring.


G1147 <STRGRK>@ δάκτυλος daktulos dak'-too-los Probably from G1176; a finger: - finger.


G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.


G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.


G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.


G1201 <STRGRK>@ δεσμωτήριον desmōtērion des-mo-tay'-ree-on From a derivative of G1199 (equivalent to G1196); a place of bondage that is a dungeon: - prison.


G1218 <STRGRK>@ δῆμος dēmos day'-mos From G1210; the public (as bound together socially): - people.


G1221 <STRGRK>@ δήποτε dēpote day'-pot-eh From G1211 and G4218; a particle of generalization; indeed at any time: - (what-) soever.


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.


G1245 <STRGRK>@ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1254 <STRGRK>@ διακωλύω diakōluō dee-ak-o-loo'-o From G1223 and G2967; to hinder altogether that is utterly prohibit: - forbid.


G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.


G1258 <STRGRK>@ διάλεκτος dialektos dee-al'-ek-tos From G1256; a (mode of) discourse that is dialect: - language tongue.


G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.


G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.


G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.


G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1296 <STRGRK>@ διαταγή diatagē dee-at-ag-ay' From G1299; arrangement that is institution: - instrumentality.


G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1320 <STRGRK>@ διδάσκαλος didaskalos did-as'-kal-os From G1321; an instructor (generally or specifically): - doctor master teacher.


G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.


G1324 <STRGRK>@ Δίδυμος Didumos did'-oo-mos Prolonged from G1364; double that is twin; Didymus a Christian: - Didymus.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1326 <STRGRK>@ διεγείρω diegeirō dee-eg-i'-ro From G1223 and G1453; to wake fully that is arouse (literally or figuratively): - arise awake raise stir up.


G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.


G1332 <STRGRK>@ διετής dietēs dee-et-ace' From G1364 and G2094; of two years (in age): - two years old.


G1334 <STRGRK>@ διηγέομαι diēgeomai dee-ayg-eh'-om-ahee From G1223 and G2233; to relate fully: - declare shew tell.


G1335 <STRGRK>@ διήγεσις diēgesis dee-ayg'-es-is From G1334; a recital: - declaration.


G1348 <STRGRK>@ δικαστής dikastēs dik-as-tace' From a derivative of G1349; a judger: - judge.


G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.


G1366 <STRGRK>@ δίστομος distomos dis'-tom-os From G1364 and G4750; double edged: - with two edges two-edged.


G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1396 <STRGRK>@ δουλαγωγέω doulagōgeō doo-lag-ogue-eh'-o From a presumed compound of G1401 and G71; to be a slave driver that is to enslave (figuratively subdue): - bring into subjection.


G1397 <STRGRK>@ δουλεία douleia doo-li'-ah From G1398; slavery (ceremonially or figuratively): - bondage.


G1398 <STRGRK>@ δουλεύω douleuō dool-yoo'-o From G1401; to be a slave to (literally or figuratively involuntarily or voluntarily): - be in bondage (do) serve (-ice).


G1402 <STRGRK>@ δουλόω douloō doo-lo'-o From G1401; to enslave (literally or figuratively): - bring into (be under) bondage X given become (make) servant.


G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.


G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1444 <STRGRK>@ Ἑβραΐκός Hebraikos heb-rah-ee-kos' From G1443; Hebraic or the Jewish language: - Hebrew.


G1446 <STRGRK>@ Ἑβραΐ́ς Hebrais heb-rah-is' From G1443; the Hebraistic (that is Hebrew) or Jewish (Chaldee) language: - Hebrew.


G1447 <STRGRK>@ Ἑβραΐστί Hebraisti heb-rah-is-tee' Adverb from G1446; Hebraistically or in the Jewish (Chaldee) language: - in (the) Hebrew (tongue).


G1450 <STRGRK>@ ἔγγυος egguos eng'-goo-os From G1722 and γυῖον guion (a limb); pledged (as if articulated by a member) that is a bondsman: - surety.


G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.


G1454 <STRGRK>@ ἔγερσις egersis eg'-er-sis From G1453; a resurgence (from death): - resurrection.


G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.


G1462 <STRGRK>@ ἔγκλημα egklēma eng'-klay-mah From G1458; an accusation that is offence alleged: - crime laid against laid to charge.


G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.


G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.


G1482 <STRGRK>@ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).


G1483 <STRGRK>@ ἐθνικῶς ethnikōs eth-nee-koce' Adverb from G1482; as a Gentile: - after the manner of Gentiles.


G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.


G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.


G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).


G1489 <STRGRK>@ εἴγε eige i'-gheh From G1487 and G1065; if indeed seeing that unless (with negative) otherwise: - if (so be that yet).


G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.


G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.


G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.


G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.


G1495 <STRGRK>@ εἰδωλολατρεία eidōlolatreia i-do-lol-at-ri'-ah From G1497 and G2999; image worship (literally or figuratively): - idolatry.


G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.


G1497 <STRGRK>@ εἴδωλον eidōlon i'-do-lon From G1491; an image (that is for worship); by implication a heathen god or (plural) the worship of such: - idol.


G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.


G1506 <STRGRK>@ εἰλικρινής eilikrinēs i-lik-ree-nace' From εἵλη heilē (the sun´ s ray) and G2919; judged by sunlight that is tested as genuine (figuratively): - pure sincere.


G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.


G1547 <STRGRK>@ ἐκγαμίζω ekgamizō ek-gam-id'-zo From G1537 and a form of G1061 (compare G1548); to marry off a daughter: - give in marriage.


G1548 <STRGRK>@ ἐκγαμίσκω ekgamiskō ek-gam-is'-ko From G1537 and G1061; the same as G1547: - give in marriage.


G1555 <STRGRK>@ ἐκδιηγέομαι ekdiēgeomai ek-dee-ayg-eh'-om-ahee From G1537 and a compound of G1223 and G2233; to narrate through wholly: - declare.


G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.


G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.


G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.


G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).


G1571 <STRGRK>@ ἐκκαθαίρω ekkathairō ek-kath-ah'ee-ro From G1537 and G2508; to cleanse thoroughly: - purge (out).


G1583 <STRGRK>@ ἐκλαλέω eklaleō ek-lal-eh'-o From G1537 and G2980; to divulge: - tell.


G1585 <STRGRK>@ ἐκλανθάνομαι eklanthanomai ek-lan-than'-om-ahee Middle voice from G1537 and G2990; to be utterly oblivious of: - forget.


G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).


G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.


G1626 <STRGRK>@ ἔκτρωμα ektrōma ek'-tro-mah From a compound of G1537 and τιτρώσκω titrōskō (to wound); a miscarriage (abortion) that is (by analogy) untimely birth: - born out of due time.


G1640 <STRGRK>@ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.


G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.


G1673 <STRGRK>@ Ἑλληνικός Hellēnikos hel-lay-nee-kos' From G1672; Hellenic that is Grecian (in language): - Greek.


G1676 <STRGRK>@ Ἑλληνιστί Hellēnisti hel-lay-nis-tee' Adverb from the same as G1675; Hellenistically that is in the Grecian language: - Greek.


G1677 <STRGRK>@ ἐλλογέω ellogeō el-log-eh'-o From G1722 and G3056 (in the sense of account); to reckon in that is attribute: - impute put on account.


G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.


G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.


G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.


G1691 <STRGRK>@ ἐμέ eme em-eh' A prolonged form of G3165; me: - I me my (-self).


G1693 <STRGRK>@ ἐμμαίνομαι emmainomai em-mah'ee-nom-ahee From G1722 and G3105; to rave on that is rage at: - be mad against.


G1698 <STRGRK>@ ἐμοί emoi em-oy' A prolonged form of G3427; to me: - I me mine my.


G1700 <STRGRK>@ ἐμοῦ emou em-oo' A prolonged form of G3449; of me: - me mine my.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1737 <STRGRK>@ ἐνδιδύσκω endiduskō en-did-oos'-ko A prolonged form of G1746; to invest (with a garment): - clothe in wear.


G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.


G1753 <STRGRK>@ ἐνέργεια energeia en-erg'-i-ah From G1756; efficiency (energy): - operation strong (effectual) working.


G1754 <STRGRK>@ ἐνεργέω energeō en-erg-eh'-o From G1756; to be active efficient: - do (be) effectual (fervent) be mighty in shew forth self work (effectually in).


G1757 <STRGRK>@ ἐνευλογέω eneulogeō en-yoo-log-eh'-o From G1722 and G2127; to confer a benefit on: - bless.


G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.


G1759 <STRGRK>@ ἐνθάδε enthade en-thad'-eh From a prolonged form of G1722; properly within that is (of place) here hither: - (t-) here hither.


G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.


G1770 <STRGRK>@ ἐννεύω enneuō en-nyoo'-o From G1722 and G3506; to nod at that is beckon or communicate by gesture: - make signs.


G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.


G1781 <STRGRK>@ ἐντέλλομαι entellomai en-tel'-lom-ahee From G1722 and the base of G5056; to enjoin: - (give) charge (give) command(-ments) injoin.


G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).


G1804 <STRGRK>@ ἐξαγγέλλω exaggellō ex-ang-el'-lo From G1537 and the base of G32; to publish that is celebrate: - shew forth.


G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.


G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.


G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.


G1825 <STRGRK>@ ἐξεγείρω exegeirō ex-eg-i'-ro From G1537 and G1453; to rouse fully that is (figuratively) to resuscitate (from death) release (from infliction): - raise up.


G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.


G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.


G1830 <STRGRK>@ ἐξερευνάω exereunaō ex-er-yoo-nah'-o From G1537 and G2045; to explore (figuratively): - search diligently.


G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.


G1834 <STRGRK>@ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.


G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.


G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1854 <STRGRK>@ ἔξω exō ex'-o Adverb from G1537; out (side of doors) literally or figuratively: - away forth (with-) out (of -ward) strange.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1863 <STRGRK>@ ἐπάγω epagō ep-ag'-o From G1909 and G71; to superinduce that is inflict (an evil) charge (a crime): - bring upon.


G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.


G1892 <STRGRK>@ ἐπεγείρω epegeirō ep-eg-i'-ro From G1909 and G1453; to rouse upon that is (figuratively) to excite against: - raise stir up.


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.


G1919 <STRGRK>@ ἐπίγειος epigeios ep-ig'-i-os From G1909 and G1093; worldly (physically or morally): - earthly in earth terrestrial.


G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.


G1922 <STRGRK>@ ἐπίγνωσις epignōsis ip-ig'-no-sis From G1921; recognition that is (by implication) full discernment acknowledgement: - (ac-) knowledge (-ing -ment).


G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.


G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.


G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.


G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.


G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.


G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.


G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).


G1953 <STRGRK>@ ἐπιλησμονή epilēsmonē ep-ee-lace-mon-ay' From a derivative of G1950; negligence: - X forgetful.


G1960 <STRGRK>@ ἐπιμελῶς epimelōs ep-ee-mel-oce' Adverb from a derivative of G1959; carefully: - diligently.


G1973 <STRGRK>@ ἐπιπόθητος epipothētos ep-ee-poth'-ay-tos From G1909 and a derivative of the latter part of G1971; yearned upon that is greatly loved: - longed for.


G1983 <STRGRK>@ ἐπισκοπέω episkopeō ep-ee-skop-eh'-o From G1909 and G4648; to oversee; by implication to beware: - look diligently take the oversight.


G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.


G1989 <STRGRK>@ ἐπιστέλλω epistellō ep-ee-stel'-lo From G1909 and G4724; to enjoin (by writing) that is (generally) to communicate by letter (for any purpose): - write (a letter unto).


G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.


G1992 <STRGRK>@ ἐπιστολή epistolē ep-is-tol-ay' From G1989; a written message: - epistle letter.


G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).


G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.


G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.


G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.


G122 <STRGRK>@ αἴγειος aigeios ah'ee-ghi-os Form αἴξ aix (a goat); belonging to a goat: - goat.


G131 <STRGRK>@ αἱμοῤῥέω aihmorrheō hahee-mor-hreh'-o From G129 and G4482; to flow blood that is have a haemorrhage: - diseased with an issue of blood.


G154 <STRGRK>@ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.


G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].


G157 <STRGRK>@ αἰτίαμα aitiama ahee-tee'-am-ah From a derivative of G156; a thing charged: - complaint.


G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G198 <STRGRK>@ ἀκριβόω akriboō ak-ree-bo'-o From the same as G196; to be exact that is ascertain: - enquire diligently.


G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).


G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.


G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.


G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).


G2027 <STRGRK>@ ἐποκέλλω epokellō ep-ok-el'-lo From G1909 and ὀκέλλω okellō (to urge); to drive upon the shore that is to beach a vessel: - run aground.


G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.


G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.


G2042 <STRGRK>@ ἐρεθίζω erethizō er-eth-id'-zo From a presumed prolonged form of G2054; to stimulate (especially to anger): - provoke.


G2043 <STRGRK>@ ἐρείδω ereidō er-i'-do Of obscure affinity; to prop that is (reflexively) get fast: - stick fast.


G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.


G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.


G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.


G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.


G2061 <STRGRK>@ Ἑρμογενης Hermōgenēs her-mog-en'-ace From G2060 and G1096; born of Hermes; Hermogenes an apostate Christian: - Hermogenes.


G2086 <STRGRK>@ ἑτεροζυγέω heterozugeō het-er-od-zoog-eh'-o From a compound of G2087 and G2218; to yoke up differently that is (figuratively) to associate discordantly: - unequally yoke together with.


G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.


G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.


G2097 <STRGRK>@ εὐαγγελίζω euaggelizō yoo-ang-ghel-id'-zo From G2095 and G32; to announce good news (evangelize) especially the gospel: - declare bring (declare show) glad (good) tidings preach (the gospel).


G2098 <STRGRK>@ εὐαγγέλιον euaggelion yoo-ang-ghel'-ee-on From the same as G2097; a good message that is the gospel: - gospel.


G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.


G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.


G2108 <STRGRK>@ εὐεργεσία euergesia yoo-erg-es-ee'-ah From G2110; beneficence (generally or specifically): - benefit good deed done.


G2109 <STRGRK>@ εὐεργετέω euergeteō yoo-erg-et-eh'-o From G2110; to be philanthropic: - do good.


G2110 <STRGRK>@ εὐεργέτης euergetēs yoo-erg-et'-ace From G2095 and the base of G2041; a worker of good that is (specifically) a philanthropist: - benefactor.


G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.


G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.


G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.


G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.


G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.


G2169 <STRGRK>@ εὐχαριστία eucharistia yoo-khar-is-tee'-ah From G2170; gratitude; actually grateful language (to God as an act of worship): - thankfulness (giving of) thanks (-giving).


G2174 <STRGRK>@ εὐψυχέω eupsucheō yoo-psoo-kheh'-o From a compound of G2095 and G5590; to be in good spirits that is feel encouraged: - be of good comfort.


G2201 <STRGRK>@ ζεῦγος zeugos dzyoo'-gos From the same as G2218; a couple that is a team (of oxen yoked together) or brace (of birds tied together): - yoke pair.


G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.


G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.


G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.


G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.


G2230 <STRGRK>@ ἡγεμονεύω hēgemoneuō hayg-em-on-yoo'-o From G2232; to act as ruler: - be governor.


G2231 <STRGRK>@ ἡγεμονία hēgemonia hayg-em-on-ee'-ah From G2232; government that is (in time) official term: - reign.


G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.


G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.


G2245 <STRGRK>@ ἡλίκος hēlikos hay-lee'-kos From ἧλιξ hēlix (a comrade that is one of the same age); as big as that is (interjectively) how much: - how (what) great.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]


G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.


G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.


G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.


G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.


G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.


G2281 <STRGRK>@ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.


G2292 <STRGRK>@ θαῤῥέω tharrheō thar-hreh'-o Another form for G2293; to exercise courage: - be bold X boldly have confidence be confident. Compare G5111.


G2293 <STRGRK>@ θαρσέω tharseō thar-seh'-o From G2294; to have courage: - be of good cheer (comfort). Compare G2292.


G2294 <STRGRK>@ θάρσος tharsos thar'-sos Akin (by transposition) to θράσος thrasos (daring); boldness (subjectively): - courage.


G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.


G2302 <STRGRK>@ θέατρον theatron theh'-at-ron From G2300; a place for public show (theatre) that is general audience room; by implication a show itself (figuratively): - spectacle theatre.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).


G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.


G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).


G2373 <STRGRK>@ θυμόω thumoō thoo-mo'-o From G2372; to put in a passion that is enrage: - be wroth.


G2375 <STRGRK>@ θυρεός thureos thoo-reh-os' From G2374; a large shield (as door shaped): - shield.


G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.


G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.


G2384 <STRGRK>@ Ἰακώβ Iakōb ee-ak-obe' Of Hebrew origin [H3290]; Jacob (that is Ja'akob) the pogenitor of the Israelites; also an Israelite: - Jacob.


G2393 <STRGRK>@ ἴασπις iaspis ee'-as-pis Probably of foreign origin (see [H3471]); jasper a gem: - jasper.


G2416 <STRGRK>@ ἱεροσυλέω hierosuleō hee-er-os-ool-eh'-o From G2417; to be a temple robber (figuratively): - commit sacrilege.


G2418 <STRGRK>@ ἱερουργέω hierourgeō hee-er-oorg-eh'-o From a compound of G2411 and the base of G2041; to be a temple worker that is officiate as a priest (figuratively): - minister.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.


G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.


G2454 <STRGRK>@ Ἰουδαΐσμός Ioudaismos ee-oo-dah-is-mos' From G2450; judaism that is the Jewish faith and usages: - Jews´ religion.


G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.


G2465 <STRGRK>@ ἰσάγγελος isaggelos ee-sang'-el-los From G2470 and G32; like an angel that is angelic: - equal unto the angels.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2499 <STRGRK>@ Ἰωσή Iōsē ee-o-say' Genitive case of G2500; Jose an Israelite: - Jose.


G2508 <STRGRK>@ καθαίρω kathairō kath-ah'ee-ro From G2513; to cleanse that is (specifically) to prune; figuratively to expiate: - purge.


G2511 <STRGRK>@ καθαρίζω katharizō kath-ar-id'-zo From G2513; to cleanse (literally or figuratively): - (make) clean (-se) purge purify.


G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2534 <STRGRK>@ καίγε kaige ka'hee-gheh From G2532 and G1065; and at least (or even indeed): - and at least.


G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.


G2544 <STRGRK>@ καίτοιγε kaitoige kah'ee-toyg-eh From G2543 and G1065; and yet indeed that is although really: - nevertheless though.


G2551 <STRGRK>@ κακολογέω kakologeō kak-ol-og-eh'-o From a compound of G2556 nad G3056; to revile: - curse speak evil of.


G2554 <STRGRK>@ κακοποιέω kakopoieō kak-op-oy-eh'-o From G2555; to be a bad doer that is (objectively) to injure or (generally) to sin: - do (-ing) evil.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).


G2604 <STRGRK>@ καταγγελεύς kataggeleus kat-ang-gel-yooce' From G2605; a proclaimer: - setter forth.


G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.


G2606 <STRGRK>@ καταγελάω katagelaō kat-ag-el-ah'-o To laugh down that is deride: - laugh to scorn.


G2611 <STRGRK>@ καταδέω katadeō kat-ad-eh'-o From G2596 and G1210; to tie down that is bandage (a wound): - bind up.


G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.


G2615 <STRGRK>@ καταδουλόω katadouloō kat-ad-oo-lo'-o From G2596 and G1402; to enslave utterly: - bring into bondage.


G2623 <STRGRK>@ κατακλείω katakleiō kat-ak-li'-o From G2596 and G2808; to shut down (in a dungeon) that is incarcerate: - shut up.


G2626 <STRGRK>@ κατακλύζω katakluzō kat-ak-lood'-zo From G2596 and the base of G2830; to dash (wash) down that is (by implication) to deluge: - overflow.


G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.


G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.


G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).


G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.


G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.


G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.


G2681 <STRGRK>@ κατασκηνόω kataskēnoō kat-as-kay-no'-o From G2596 and G4637; to camp down that is haunt; figuratively to remain: - lodge rest.


G2715 <STRGRK>@ κατεξουσιάζω katexousiazō kat-ex-oo-see-ad'-zo From G2596 and G1850; to have (wield) full privilege over: - exercise authority.


G2723 <STRGRK>@ κατηγορέω katēgoreō kat-ay-gor-eh'-o From G2725; to be a plaintiff that is to charge with some offence: - accuse object.


G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).


G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.


G2753 <STRGRK>@ κελεύω keleuō kel-yoo'-o From a primary word κέλλω kellō (to urge on); hail; to incite by word that is order: - bid (at give) command (-ment).


G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.


G2770 <STRGRK>@ κερδαίνω kerdainō ker-dah'ee-no From G2771; to gain (literally or figuratively): - (get) gain win.


G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.


G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.


G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.


G2790 <STRGRK>@ κιθαρῳδός kitharōdos kith-ar-o-dos' From G2788 and a derivative of the same as G5603; a lyre singer (player) that is harpist: - harper.


G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.


G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.


G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2820 <STRGRK>@ κληρόω klēroō klay-ro'-o From G2819; to allot that is (figuratively) to assign (a privilege): - obtain an inheritance.


G2830 <STRGRK>@ κλύδων kludōn kloo'-dohn From κλύζω kluzō (to billow or dash over); a surge of the sea (literally or figuratively): - raging wave.


G2831 <STRGRK>@ κλυδωνίζομαι kludōnizomai kloo-do-nid'-zom-ahee Middle voice from G2830; to surge that is (figuratively) to fluctuate: - toss to and fro.


G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.


G2856 <STRGRK>@ κολοβόω koloboō kol-ob-o'-o From a derivative of the base of G2849; to dock that is (figuratively) abridge: - shorten.


G2860 <STRGRK>@ κολυμβάω kolumbaō kol-oom-bah'-o From κολυμβος kolumbos (a diver); to plunge into water: - swim.


G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.


G2871 <STRGRK>@ κοπή kopē kop-ay' From G2875; cutting that is carnage: - slaughter.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).


G2899 <STRGRK>@ κράσπεδον kraspedon kras'-ped-on Of uncertain derivation; a margin that is (specifically) a fringe or tassel: - border hem.


G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).


G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.


G2909 <STRGRK>@ κρείττων kreittōn krite'-tohn Comparative of a derivative of G2904; stronger that is (figuratively) better that is nobler: - best better.


G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.


G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).


G2923 <STRGRK>@ κριτής kritēs kree-tace' From G2919; a judge (generally or specifically): - judge.


G2932 <STRGRK>@ κτάομαι ktaomai ktah'-om-ahee A primary verb; to get that is acquire (by any means; own): - obtain possess provide purchase.


G2941 <STRGRK>@ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.


G2968 <STRGRK>@ κώμη kōmē ko'-may From G2749; a hamlet (as if laid down): - town village.


G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.


G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.


G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.


G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).


G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.


G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.


G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].


G241 <STRGRK>@ ἀλλογενής allogenēs al-log-en-ace' From G243 and G1085; foreign that is not a Jew: - stranger.


G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.


G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).


G246 <STRGRK>@ ἀλλόφυλος allophulos al-lof'-oo-los From G243 and G5443; foreign that is (specifically) Gentile: - one of another nation.


G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).


G272 <STRGRK>@ ἀμελέω ameleo am-el-eh'-o From G1 (as a negative particle) and G3199; to be careless of: - make light of neglect be negligent not regard.


G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).


G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.


G291 <STRGRK>@ Ἀμπλίας Amplias am-plee'-as Contracted for the Latin ampliatus (enlarged); Amplias a Roman Christian: - Amplias.


G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.


G3003 <STRGRK>@ λεγεών legeōn leg-eh-ohn' Of Latin origin; a legion that is Roman regiment (figuratively): - legion.


G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.


G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3024 <STRGRK>@ λήθη lēthē lay'-thay From G2990; forgetfulness: - + forget.


G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.


G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.


G3064 <STRGRK>@ λοιποῦ loipou loy-poo' Genitive singular of the same as G3062; remaining time: - from henceforth.


G3072 <STRGRK>@ Λυκαονιστί Lukaonisti loo-kah-on-is-tee' Adverb from a derivative of G3071; Lycaonistically that is in the language of the Lycaonians: - in the speech of Lycaonia.


G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.


G3095 <STRGRK>@ μαγεία mageia mag-i'-ah From G3096; magic: - sorcery.


G3096 <STRGRK>@ μαγεύω mageuō mag-yoo'-o From G3097; to practice magic: - use sorcery.


G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).


G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.


G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3146 <STRGRK>@ μαστιγόω mastigoō mas-tig-o'-o From G3148; to flog (literally or figuratively): - scourge.


G3147 <STRGRK>@ μαστίζω mastizō mas-tid'-zo From G3149; to whip (literally): - scourge.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.


G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.


G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.


G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.


G3182 <STRGRK>@ μεθύσκω methuskō meth-oos'-ko A prolonged (transitive) form of G3184; to intoxicate: - be drunk (-en).


G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).


G3186 <STRGRK>@ μειζότερος meizoteros mide-zot'-er-os Continued comparative of G3187; still larger (figuratively): - greater.


G3187 <STRGRK>@ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.


G3304 <STRGRK>@ μενοῦνγε menounge men-oon'-geh From G3303 and G3767 and G1065; so then at least: - nay but yea doubtless (rather verily).


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.


G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.


G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.


G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.


G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.


G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.


G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.


G3350 <STRGRK>@ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.


G3356 <STRGRK>@ μετριοπαθέω metriopatheō met-ree-op-ath-eh'-o From a compound of the base of G3357 and G3806; to be moderate in passion that is gentle (to treat indulgently): - have compassion.


G3371 <STRGRK>@ μηκέτι mēketi may-ket'-ee From G3361 and G2089; no further: - any longer (not) henceforth hereafter no henceforward (longer more soon) not any more.


G3373 <STRGRK>@ μηκύνω mēkunō may-koo'-no From G3372; to lengthen that is (middle voice) to enlarge: - grow up.


G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.


G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.


G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.


G3407 <STRGRK>@ μίσθιος misthios mis'-thee-os From G3408; a wage earner: - hired servant.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3409 <STRGRK>@ μισθόω misthoō mis-tho'-o From G3408; to let out for wages that is (middle voice) to hire: - hire.


G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.


G3413 <STRGRK>@ Μιχαήλ Michaēl mikh-ah-ale' Of Hebrew origin [H4317]; Michael an archangel: - Michael.


G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.


G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).


G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).


G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.


G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.


G3489 <STRGRK>@ ναυαγέω nauageō now-ag-eh'-o From a compound of G3491 and G71; to be shipwrecked (stranded navigate) literally or figuratively: - make (suffer) shipwreck.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.


G3526 <STRGRK>@ Νίγερ Niger neeg'-er Of Latin origin; black; Niger a Christian: - Niger.


G3528 <STRGRK>@ νικάω nikaō nik-ah'-o From G3529; to subdue (literally or figuratively): - conquer overcome prevail get the victory.


G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.


G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.


G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.


G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.


G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.


G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.


G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).


G3594 <STRGRK>@ ὁδηγέω hodēgeō hod-ayg-eh'-o From G3595; to show the way (literally or figuratively [teach]): - guide lead.


G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.


G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.


G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.


G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.


G3684 <STRGRK>@ ὀνικός onikos on-ik-os' From G3688; belonging to an ass that is large (so as to be turned by an ass): - millstone.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3710 <STRGRK>@ ὀργίζω orgizō or-gid'-zo From G3709; to provoke or enrage that is (passively) become exasperated: - be angry (wroth).


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.


G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.


G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.


G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.


G3757 <STRGRK>@ οὗ hou hoo Genitive case of G3739 as adverb; at which place that is where: - where (-in) whither ([-soever]).


G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.


G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.


G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.


G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.


G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.


G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.


G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.


G3843 <STRGRK>@ πάντως pantōs pan'-toce From G3956; entirely; specifically at all events (with negative following) in no event: - by all means altogether at all needs no doubt in [no] wise surely.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3852 <STRGRK>@ παραγγελία paraggelia par-ang-gel-ee'-ah From G3853; a mandate: - charge command.


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.


G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.


G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.


G3921 <STRGRK>@ παρεισδύνω pareisdunō par-ice-doo'-no From G3844 and a compound of G1519 and G1416; to settle in alongside that is lodge stealthily: - creep in unawares.


G3927 <STRGRK>@ παρεπίδημος parepidēmos par-ep-id'-ay-mos From G3844 and the base of G1927; an alien alongside that is a resident foreigner: - pilgrim stranger.


G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.


G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.


G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.


G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.


G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.


G3949 <STRGRK>@ παροργίζω parorgizō par-org-id'-zo From G3844 and G3710; to anger alongside that is enrage: - anger provoke to wrath.


G3950 <STRGRK>@ παροργισμός parorgismos par-org-is-mos' From G3949; rage: - wrath.


G3951 <STRGRK>@ παροτρύνω parotrunō par-ot-roo'-no From G3844 and ὀτρύνω otrunō (to spur); to urge along that is stimulate (to hostility): - stir up.


G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3966 <STRGRK>@ πατριάρχης patriarchēs pat-ree-arkh'-ace From G3965 and G757; a progenitor (patriarch): - patriarch.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.


G3998 <STRGRK>@ πεντιχρός pentichros pen-tikh-ros' Prolonged from the base of G3993; necessitous: - poor.


G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.


G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.


G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.


G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.


G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.


G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.


G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4031 <STRGRK>@ περικρατής perikratēs per-ee-krat-ace' From G4012 and G2904; strong all around that is a master (manager): - + come by.


G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.


G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).


G4050 <STRGRK>@ περισσεία perisseia per-is-si'-ah From G4052; surplusage that is superabundance: - abundance (-ant [-ly]) superfluity.


G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].


G4058 <STRGRK>@ περιστερά peristera per-is-ter-ah' Of uncertain derivation; a pigeon: - dove pigeon.


G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.


G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).


G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.


G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.


G4086 <STRGRK>@ πιθανολογία pithanologia pith-an-ol-og-ee'-ah From a compound of a derivative of G3982 and G3056; persuasive language: - enticing words.


G4089 <STRGRK>@ πικρός pikros pik-ros' Perhaps from G4078 (through the idea of piercing); sharp (pungent) that is acrid (literally or figuratively): - bitter.


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4094 <STRGRK>@ πίναξ pinax pin'-ax Apparently a form of G4109; a plate: - charger platter.


G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.


G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.


G4101 <STRGRK>@ πιστικός pistikos pis-tik-os' From G4102; trustworthy that is genuine (unadulterated): - spike-[nard].


G4115 <STRGRK>@ πλατύνω platunō plat-oo'-no From G4116; to widen (literally or figuratively): - make broad enlarge.


G4118 <STRGRK>@ πλεῖστος pleistos plice'-tos Irregular superlative of G4183; the largest number or very large: - very great most.


G4122 <STRGRK>@ πλεονεκτέω pleonekteō pleh-on-ek-teh'-o From G4123; to be covetous that is (by implication) to over reach: - get an advantage defraud make a gain.


G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.


G4128 <STRGRK>@ πλῆθος plēthos play'-thos From G4130; a fulness that is a large number throng populace: - bundle company multitude.


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4144 <STRGRK>@ πλόος ploos plo'-os From G4126; a sail that is navigation: - course sailing voyage.


G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4170 <STRGRK>@ πολεμέω polemeō pol-em-eh'-o From G4171; to be (engaged) in warfare that is to battle (literally or figuratively): - fight (make) war.


G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4188 <STRGRK>@ πόμα poma pom'-ah From the alternate of G4095; a beverage: - drink.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4194 <STRGRK>@ Πόντιος Pontios pon'-tee-os Of Latin origin; apparently bridged; Pontius a Roman: - Pontius.


G4199 <STRGRK>@ πορθέω portheō por-theh'-o Prolonged version of πέρθω porthō (to sack); to ravage (figuratively): - destroy waste.


G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.


G4203 <STRGRK>@ πορνεύω porneuō porn-yoo'-o From G4204; to act the harlot that is (literally) indulge unlawful lust (of either sex) or (figuratively) practise idolatry: - commit (fornication).


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.


G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.


G4235 <STRGRK>@ πρᾴος praos prah'-os A form of G4239 used in certain parts; gentle that is humble: - meek.


G4236 <STRGRK>@ πρᾳότης praotēs prah-ot'-ace From G4235; gentleness; by implication humility: - meekness.


G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.


G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.


G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.


G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.


G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.


G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.


G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.


G4268 <STRGRK>@ πρόγνωσις prognōsis prog'-no-sis From G4267; forethought: - foreknowledge.


G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.


G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.


G4285 <STRGRK>@ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.


G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.


G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).


G4350 <STRGRK>@ προσκόπτω proskoptō pros-kop'-to From G4314 and G2875; to strike at that is surge against (as water); specifically to stub on that is trip up (literally or figuratively): - beat upon dash stumble (at).


G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.


G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.


G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).


G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.


G4379 <STRGRK>@ προσψαύω prospsauo pros-psow'-o From G4314 and ψαύω psauō (to touch); to impinge that is lay a finger on (in order to relieve): - touch.


G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.


G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.


G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.


G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.


G4415 <STRGRK>@ πρωτοτόκια prōtotokia pro-tot-ok'-ee-ah From G4416; primogeniture (as a privilege): - birthright.


G4432 <STRGRK>@ πτωχεία ptōcheia pto-khi'-ah From G4433; beggary that is indigence (literally or figuratively): - poverty.


G4433 <STRGRK>@ πτωχεύω ptōcheuō pto-khyoo'-o From G4434; to be a beggar that is (by implication) to become indigent (figuratively): - become poor.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.


G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.


G4480 <STRGRK>@ ῥέδα rheda hred'-ah Of Latin origin; a rheda that is four wheeled carriage (wagon for riding): - chariot.


G4482 <STRGRK>@ ῥέω rheō hreh'-o A primary verb; for some tenses of which a prolonged form (ῥεύω rheuō) is used; to flow (run as water): - flow.


G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.


G4511 <STRGRK>@ ῥύσις rhusis hroo'-sis From G4506 in the sense of its congener G4482; a flux (of blood): - issue.


G4512 <STRGRK>@ ῥυτίς rhutis hroo-tece' From G4506; a fold (as drawing together) that is a wrinkle (especially on the face): - wrinkle.


G4515 <STRGRK>@ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.


G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.


G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.


G4552 <STRGRK>@ σάπφειρος sappheiros sap'-fi-ros Of Hebrew origin [H5601]; a sapphire or lapis-lazuli gem: - sapphire.


G4555 <STRGRK>@ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.


G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.


G4557 <STRGRK>@ σαρδόνυξ sardonux sar-don'-oox From the base of G4556 and ὄνυξ onux (the nail of a finger; hence the onyx stone); a sardonyx that is the gem so called: - sardonyx.


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).


G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.


G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.


G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.


G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4627 <STRGRK>@ σκάφη skaphē skaf'-ay A skiff (as if dug out) or yawl (carried aboard a large vessel for landing): - boat.


G4658 <STRGRK>@ Σκύθης Skuthēs skoo'-thace Probably of foreign origin; a Scythene or Scythian that is (by implication) a savage: - Scythian.


G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.


G4665 <STRGRK>@ σμάραγδος smaragdos smar'-ag-dos Of uncertain derivation; the emerald or green gem so called: - emerald.


G4675 <STRGRK>@ σοῦ sou soo Genitive case of G4771; of thee thy: - X home thee thine (own) thou thy.


G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.


G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.


G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.


G4694 <STRGRK>@ σπιλάς spilas spee-las' Of uncertain derivation; a ledge or reef of rock in the sea: - spot [by confusion with G4696].


G4699 <STRGRK>@ σπόγγος spoggos spong'-gos Perhaps of foreign origin; a sponge: - spunge.


G4701 <STRGRK>@ σπορά spora spor-ah' From G4687; a sowing that is (by implication) parentage: - seed.


G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.


G4705 <STRGRK>@ σπουδαῖος spoudaios spoo-dah'-yos From G4710; prompt energetic earnest: - diligent.


G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.


G4707 <STRGRK>@ σπουδαιότερος spoudaioteros spoo-dah-yot'-er-os Comparative of G4705; more prompt more earnest: - more diligent (forward).


G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.


G4710 <STRGRK>@ σπουδή spoudē spoo-day' From G4692; speed that is (by implication) despatch eagerness earnestness: - business (earnest) care (-fulness) diligence forwardness haste.


G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.


G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).


G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.


G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.


G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).


G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.


G4776 <STRGRK>@ συγκαθίζω sugkathizō soong-kath-id'-zo From G4862 and G2523; to give (or take) a seat in company with: - (make) sit (down) together.


G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.


G4779 <STRGRK>@ συγκαλέω sugkaleō soong-kal-eh'-o From G4862 and G2564; to convoke: - call together.


G4780 <STRGRK>@ συγκαλύπτω sugkaluptō soong-kal-oop'-to From G4862 and G2572; to conceal altogether: - cover.


G4781 <STRGRK>@ συγκάμπτω sugkamptō soong-kamp'-to From G4862 and G2578; to bend together that is (figuratively) to afflict: - bow down.


G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.


G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.


G4788 <STRGRK>@ συγκλείω sugkleiō soong-kli'-o From G4862 and G2808; to shut together that is include or (figuratively) embrace in a common subjection to: - conclude inclose shut up.


G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.


G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.


G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).


G4794 <STRGRK>@ συγκύπτω sugkuptō soong-koop'-to From G4862 and G2955; to stoop altogether that is be completely overcome by: - bow together.


G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.


G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).


G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.


G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.


G4812 <STRGRK>@ συλαγωγέω sulagōgeō soo-lag-ogue-eh'-o From the base of G4813 and (the reduplicated form of) G71; to lead away as booty that is (figuratively) seduce: - spoil.


G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.


G4816 <STRGRK>@ συλλέγω sullegō sool-leg'-o From G4862 and G3004 in its original sense; to collect: - gather (together up).


G4817 <STRGRK>@ συλλογίζομαι sullogizomai sool-log-id'-zom-ahee From G4862 and G3049; to reckon together (with oneself) that is deliberate: - reason with.


G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).


G4821 <STRGRK>@ συμβασιλεύω sumbasileuō soom-bas-il-yoo'-o From G4862 and G936; to be co-regent (figuratively): - reign with.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).


G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.


G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.


G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.


G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.


G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.


G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.


G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.


G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.


G4868 <STRGRK>@ συναίρω sunairō soon-ah'ee-ro From G4862 and G142; to make up together that is (figuratively) to compute (an account): - reckon take.


G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.


G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).


G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4884 <STRGRK>@ συναρπάζω sunarpazō soon-ar-pad'-zo From G4862 and G726; to snatch together that is seize: - catch.


G4885 <STRGRK>@ συναυξάνω sunauxanō soon-owx-an'-o From G4862 and G837; to increase (grow up) together: - grow together.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.


G4891 <STRGRK>@ συνεγείρω sunegeirō soon-eg-i'-ro From G4862 and G1453; to rouse (from death) in company with that is (figuratively) to revivify (spiritually) in resemblance to: - raise up together rise with.


G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.


G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.


G4899 <STRGRK>@ συνεκλεκτός suneklektos soon-ek-lek-tos' From a compound of G4862 and G1586; chosen in company with that is co-elect (fellow Christian): - elected together with.


G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.


G4903 <STRGRK>@ συνεργέω sunergeō soon-erg-eh'-o From G4904; to be a fellow worker that is co-operate: - help (work) with work (-er) together.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.


G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.


G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.


G4914 <STRGRK>@ συνήθεια sunētheia soon-ay'-thi-ah From a compound of G4862 and G2239; mutual habituation that is usage: - custom.


G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.


G4917 <STRGRK>@ συνθλάω sunthlaō soon-thlah'-o From G4862 and θλάω thlaō (to crush); to dash together that is shatter: - break.


G4919 <STRGRK>@ συνθρύπτω sunthruptō soon-throop'-to From G4862 and θρύπτω thruptō (to crumble); to crush together that is (figuratively) to dispirit: - break.


G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.


G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.


G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.


G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.


G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.


G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.


G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).


G4940 <STRGRK>@ συντυγχάνω suntugchanō soon-toong-khan'-o From G4862 and G5177; to chance together that is meet with (reach): - come at.


G4943 <STRGRK>@ συνυπουργέω sunupourgeō soon-oop-oorg-eh'-o From G4862 and a derivative of a compound of G5259 and the base of G2041; to be a co-auxiliary that is assist: - help together.


G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.


G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.


G4955 <STRGRK>@ συστασιαστής sustasiastēs soos-tas-ee-as-tace' From a compound of G4862 and a derivative of G4714; a fellow insurgent: - make insurrection with.


G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.


G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.


G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.


G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.


G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.


G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.


G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G434 <STRGRK>@ ἀνήμερος anēmeros an-ay'-mer-os From G1 (as a negative particle) and ἥμερος hēmeros (lame); savage: - fierce.


G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.


G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.


G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.


G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.


G481 <STRGRK>@ ἀντικρύ antikru an-tee-kroo' Prolonged from G473; opposite: - over against.


G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.


G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.


G5002 <STRGRK>@ τακτός taktos tak-tos' From G5021; arranged that is appointed or stated: - set.


G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.


G5010 <STRGRK>@ τάξις taxis tax'-is From G5021; regular arrangement that is (in time) fixed succession (of rank or character) official dignity: - order.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5063 <STRGRK>@ τεσσαρακονταετής tessarakontaetēs tes-sar-ak-on-tah-et-ace' From G5062 and G2094; of forty years of age: - (+ full of) forty years (old).


G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.


G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.


G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.


G5136 <STRGRK>@ τραχηλίζω trachēlizō trakh-ay-lid'-zo From G5137; to seize by the throat or neck that is to expose the gullet of a victim for killing (generally to lay bare): - opened.


G5138 <STRGRK>@ τραχύς trachus trakh-oos' Perhaps strengthened from the base of G4486 (as if jagged by rents); uneven rocky (reefy): - rock rough.


G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.


G5160 <STRGRK>@ τροφή trophē trof-ay' From G5142; nourishment (literally or figuratively); by implication rations (wages): - food meat.


G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.


G5171 <STRGRK>@ τρυφάω truphaō troo-fah'-o From G5172; to indulge in luxury: - live in pleasure.


G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.


G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.


G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).


G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.


G5277 <STRGRK>@ ὑπολιμπάνω hupolimpanō hoop-ol-im-pan'-o A prolonged form for G5275; to leave behind that is bequeath: - leave.


G5279 <STRGRK>@ ὑπομιμνήσκω hupomimnēskō hoop-om-im-nace'-ko From G5259 and G3403; to remind quietly that is suggest to the (middle voice one´ s own) memory: - put in mind remember bring to (put in) remembrance.


G5285 <STRGRK>@ ὑποπνέω hupopneō hoop-op-neh'-o From G5259 and G4154; to breathe gently that is breeze: - blow softly.


G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.


G5294 <STRGRK>@ ὑποτίθημι hupotithēmi hoop-ot-ith'-ay-mee From G5259 and G5087; to place underneath that is (figuratively) to hazard (reflexively) to suggest: - lay down put in remembrance.


G5302 <STRGRK>@ ὑστερέω hustereō hoos-ter-eh'-o From G5306; to be later that is (by implication) to be inferior; genitively to fall short (be deficient): - come behind (short) be destitute fall lack suffer need (be in) want be the worse.


G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.


G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.


G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.


G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.


G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).


G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.


G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.


G5468 <STRGRK>@ χαλιναγωγέω chalinagōgeō khal-in-ag-ogue-eh'-o From a compound of G5469 and the reduplicated form of G71; to be a bit leader that is to curb (figuratively): - bridle.


G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.


G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.


G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.


G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.


G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.


G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.


G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.


G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.


G5520 <STRGRK>@ χολάω cholaō khol-ah'-o From G5521; to be bilious that is (by implication) irritable (enraged choleric): - be angry.


G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.


G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.


G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.


G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.


G5549 <STRGRK>@ χρονίζω chronizō khron-id'-zo From G5550; to take time that is linger: - delay tarry.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5551 <STRGRK>@ χρονοτριβέω chronotribeō khron-ot-rib-eh'-o From a presumed compound of G5550 and the base of G5147; to be a time wearer that is to procrastinate (linger): - spend time.


G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.


G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.


G5556 <STRGRK>@ χρυσόπρασος chrusoprasos khroo-sop'-ras-os From G5557 and πράσον prason (a leek); a greenish yellow gem (chrysoprase): - chrysoprase.


G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).


G5585 <STRGRK>@ ψηφίζω psēphizō psay-fid'-zo From G5586; to use pebbles in enumeration that is (genitive case) to compute: - count.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.


G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.


G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.


G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).


G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).


G518 <STRGRK>@ ἀπαγγέλλω apaggellō ap-ang-el'-lo From G575 and the base of G32; to announce: - bring word (again) declare report shew (again) tell.


G524 <STRGRK>@ ἀπαλγέω apalgeō ap-alg-eh'-o From G575 and ἀλγέω algeō (to smart); to grieve out that is become apathetic: - be past feeling.


G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.


G526 <STRGRK>@ ἀπαλλοτριόω apallotrioō ap-al-lot-ree-o'-o From G575 and a derivative of G245; to estrange away that is (passively and figuratively) to be non participant: - alienate be alien.


G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.


G541 <STRGRK>@ ἀπαύγασμα apaugasma ap-ow'-gas-mah From a compound of G575 and G826; an off flash that is effulgence: - brightness.


G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.


G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.


G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.


G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.


G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.


G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.


G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.


G655 <STRGRK>@ ἀποστυγέω apostugeō ap-os-toog-eh'-o From G575 and the base of G4767; to detest utterly: - abhor.


G675 <STRGRK>@ Ἄππιος Appios ap'-pee-os Of Latin origin; (in the genitive that is possessive case) of Appius the name of a Roman: - Appii.


G691 <STRGRK>@ ἀργέω argeō arg-eh'-o From G692; to be idle that is (figuratively) to delay: - linger.


G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.


G717 <STRGRK>@ Ἀρμαγεδδών Armageddōn ar-mag-ed-dohn' Of Hebrew origin [H2022] and [H4023]; Armageddon (or Har-Megiddon) a symbolical name: - Armageddon.


G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.


G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.


G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.


G738 <STRGRK>@ ἀρτιγέννητος artigennētos ar-teeg-en'-nay-tos From G737 and G1084; just born that is (figuratively) a young convert: - new born.


G743 <STRGRK>@ ἀρχάγγελος archaggelos ar-khang'-el-os From G757 and G32; a chief angel: - archangel.


G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.


G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.


G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.


G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.


G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.


G916 <STRGRK>@ βαρέω bareō bar-eh'-o From G926; to weigh down (figuratively): - burden charge heavy press.


G925 <STRGRK>@ βαρύνω barunō bar-oo'-no From G926; to burden (figuratively): - overcharge.


G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.


G967 <STRGRK>@ Βηθφαγή Bethphagē bayth-fag-ay' Of Chaldee origin (compare [H1004] and [H6291]); fig house; Bethphage a place in Palestine: - Bethphage.


G973 <STRGRK>@ βιαστής biastēs bee-as-tace' From G971; a forcer that is (figuratively) energetic: - violent.


G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.


G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).


G993 <STRGRK>@ Βοανεργές Boanerges bo-an-erg-es' Of Chald origin ([H1123] and [H7266]); sons of commotion; Boanerges an epithet of two of the Apostles: - Boanerges.


G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.


[pBiblx2]
Thu May 23 09:54:46 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020