Dict: all - ki

tcr.html:

KIBROTH

- HATTAAVAH @ quails sent to the Israelites at- kjv@Numbers:11:34; kjv@Numbers:33:16; kjv@Deuteronomy:9:22

KIDNAPPING @ kjv@Exodus:21:16; kjv@Deuteronomy:24:7; kjv@Judges:21:21

KIDRON OR CEDRON @ a brook on the east of Jerusalem- kjv@1Kings:2:37; kjv@1Kings:15:13; kjv@2Kings:23:6; kjv@2Chronicles:29:16; kjv@Nehemiah:2:15; kjv@Jeremiah:31:40; kjv@John:18:1

KINDNESS

- CRUELTY @ (A) KINDNESS

(1) Enjoined- kjv@Romans:12:10; kjv@1Corinthians:13:4; kjv@Ephesians:4:32; kjv@Colossians:3:12; kjv@1Peter:1:5,6,7 Sympathy, SYMPATHY Poor

(4), POVERTY Brotherly Love, LOVE Strangers

(1), SOCIAL LIFE Widow and Fatherless, WIDOW AND FATHERLESS

(2) Examples of
- Joseph- kjv@Genesis:50:21
- Moses- kjv@Exodus:2:17
- Boaz- kjv@Ruth:2:16
- David- kjv@2Samuel:9:1; kjv@Proverbs:31:26
- The Good Samaritan- kjv@Luke:10:34
- The Philippian jailer- kjv@Acts:16:33
- The Barbarians- kjv@Acts:28:2 Human Compassion, SYMPATHY Sympathy

(2), SYMPATHY Unselfishness, UNSELFISHNESS (B) CRUELTY

(1) General References to- kjv@Genesis:49:5; kjv@Psalms:27:12; kjv@Proverbs:11:17

(2) EXAMPLES OF- kjv@Genesis:37:24; kjv@Exodus:1:22; kjv@Judges:1:6; kjv@Judges:9:49; kjv@1Samuel:11:2 kjv@2Samuel:12:31; kjv@2Kings:25:7; kjv@Jeremiah:38:6; kjv@Daniel:3:20; kjv@Acts:16:24 kjv@Acts:27:42 Persecution, SUFFERING Mutilation, DISFIGUREMENT

(3) TO ANIMALS- kjv@Numbers:22:27; kjv@2Samuel:8:4; kjv@1Chronicles:18:4; kjv@Proverbs:12:10 (C) MALICE

(1) Condemned- kjv@1Corinthians:5:8; kjv@1Corinthians:14:20; kjv@Ephesians:4:31; kjv@Colossians:3:8; kjv@1Peter:2:1 Hatred

(1), HATRED

(2) Examples of- kjv@Esther:3:6; kjv@Psalms:140:3; kjv@Proverbs:30:14; kjv@Isaiah:59:5; kjv@Matthew:27:33; kjv@John:12:10 kjv@Acts:7:54 Hatred

(2), HATRED Revenge, RETALIATION Mischief, MISCHIEF (D) OPPRESSION

(1) Forbidden- kjv@Exodus:23:9; kjv@Deuteronomy:24:14; kjv@Psalms:12:5; kjv@Psalms:62:10; kjv@Proverbs:3:31 kjv@Proverbs:14:31; kjv@Proverbs:22:16; kjv@Proverbs:28:3; kjv@Ecclesiastes:5:8; kjv@Zechariah:7:10
SEE Extortion Condemned, BUSINESS LIFE Injustice

(2), INJUSTICE Poor

(3), POVERTY

(2) Examples of- kjv@Exodus:1:14; kjv@Exodus:5:8; kjv@2Kings:4:1; kjv@Nehemiah:5:1; kjv@Ecclesiastes:4:1; kjv@Isaiah:5:7 kjv@Ezekiel:22:29; kjv@James:2:6; kjv@James:5:4 Cruelty, CRUELTY Masters, BUSINESS LIFE

KINGDOM OF CHRIST @ kjv@Matthew:16:28; kjv@Luke:22:30; kjv@Luke:23:42; kjv@John:18:36; kjv@Philippians:2:10 kjv@Hebrews:1:8; kjv@Revelation:11:15; kjv@Revelation:17:14 Christ King, SOVEREIGNTY

KINGDOM OF HEAVEN, SIMILITUDES OF @ kjv@Matthew:13:24,31,44,47; kjv@Matthew:20:1; kjv@Matthew:22:2; kjv@Matthew:25:1

KINGDOM SIMILITUDES @ kjv@Matthew:13:31,33; kjv@Mark:4:26; kjv@Luke:13:18

KINGDOM, SPIRITUAL @

(1) General References to- kjv@Luke:17:21; kjv@John:3:5; kjv@John:18:36; kjv@Romans:14:17; kjv@1Corinthians:4:20; kjv@1Corinthians:15:50

(2) Conditions of Entrance into Humility- kjv@Matthew:5:3,10 Sympathetic Service- kjv@Matthew:25:34; kjv@Matthew:25:35; kjv@Luke:6:20 Perseverance- kjv@Luke:9:62 New Birth- kjv@John:3:3 Endurance- kjv@Acts:14:22; kjv@2Thessalonians:1:5 Faith and Love- kjv@James:2:5 Eternal Life, LIFE

(3) Coming with Power- kjv@Daniel:2:44; kjv@Mark:9:1; kjv@Acts:2:2,3,4; kjv@1Corinthians:4:20; kjv@Revelation:11:17 kjv@Revelation:12:10; kjv@Revelation:19:6

(4) Eternal.
See IMMUTABILITY

(5) The Growth of.
See MISSIONS

(6) Near at Hand- kjv@Matthew:3:2; kjv@Matthew:4:17; kjv@Matthew:10:7; kjv@Luke:21:31

(7) Preaching of- kjv@Mark:1:14; kjv@Luke:4:43; kjv@Luke:8:1; kjv@Luke:9:2; kjv@Luke:16:16; kjv@Acts:1:3; kjv@Acts:8:12 kjv@Acts:20:25; kjv@Acts:28:23 Preaching, LEADERS Gospel Universal, GOSPEL

KIRJATH

- JEARIM OR BAALAH @ a city of the Gibeonites- kjv@Joshua:9:17; kjv@Joshua:15:9; kjv@1Samuel:6:21; kjv@1Samuel:7:2; kjv@Ezra:2:25; kjv@Nehemiah:7:29; kjv@Jeremiah:26:20

KISH @ father of Saul- kjv@1Samuel:9:1; kjv@1Samuel:10:21; kjv@2Samuel:21:14

KISHON @ a river north of Mt. Carmel- kjv@Judges:4:7; kjv@Judges:5:21; kjv@1Kings:18:40; kjv@Psalms:83:9

KISS @

(1) Of Affection- kjv@Genesis:27:27; kjv@Genesis:29:11; kjv@Genesis:45:15; kjv@1Samuel:10:1; kjv@1Samuel:20:41; kjv@1Kings:19:20 kjv@Luke:7:38; kjv@Acts:20:37 Love, Family, HOME

(2) Of Charity- kjv@Acts:20:37; kjv@Romans:16:16; kjv@1Corinthians:16:20; kjv@2Corinthians:13:12; kjv@1Peter:5:14 Love, Brotherly

(3), LOVE

smith:

KIBROTHHATTAAVAH - K>@ - i.e. as in the margin, the graves of lust , a station of the Israelites in the wilderness, where, growing tired of manna and desiring flesh, they murmured, and God sent them quails in great abundance, but smote great numbers of them with a plague and they died. It is about three days journey from Sinai, and near the Gulf of Akabah and the Wady el Hudherah (Hazeroth.)

KIBZAIM - K>@ - (two heaps), a city of Mount Ephraim, given up with its "suburbs" to the Kohathite Levites. kjv@Joshua:21:22) In the parallel list of ( kjv@1Chronicles:6:1) JOKBEAM is substituted for Kibzaim. ver. ( kjv@1Chronicles:6:68)

KID - K>@ - GOAT

KIDRON, OR KEDRON - K>@ - (turbid), The brook, a torrent or valley, not a "brook," or, as in the margin of Revised Version, "ravine;" Gr. winter torrent. It was close to Jerusalem, between the city and the Mount of Olives. it is now commonly known as the "valley of Jehoshaphat." The channel of the valley of Jehoshaphat is nothing more than the dry bed of a wintry torrent, bearing marks of being occasionally swept over by a large volume of water. It was crossed by David in his flight, (2 Samuel 15:23) comp. 2Sam 15:30 And by our Lord on his way to Gethsemane. kjv@John:18:1) comp. kjv@Mark:14:26; kjv@Luke:22:39 The distinguishing peculiarity of the Kidron valley
mentioned in the Old Testament
is the impurity which appears to have been ascribed to it. In the time of Josiah it was the common cemetery of the city. ( kjv@2Kings:23:6) comp. Jere 26:23

KINE - K>@ - the plural of cow.
See BULL, BULLOCK

KING - K>@ - "a chief ruler, one invested with supreme authority over a nation, tribe or country."
Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites. ( kjv@1Samuel:11:1 kjv@1Samuel:12:12) The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace. ( kjv@1Samuel:8:20) In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah, ( kjv@1Samuel:10:1 kjv@1Samuel:16:13) and as it were his son, if just and holy. (2 Samuel kjv@7:14; Psalms:2:6-7 kjv@Psalms:89:26-27) he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord’s anointed." He had a court of Oriental magnificence. The king was dressed in royal robes, (Kings:22:10; kjv@2Chronicles:18:9) his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems, (2 Samuel kjv@1:10; 12:30; kjv@2Kings:11:12; kjv@Psalms:21:3) and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads, ( kjv@1Samuel:24:8; 2 Samuel 19:24) and this was done even by a king’s wife, the mother of Solomon. (Kings:1:16) His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.

KINGS - K>@ - of Judah and Israel. For the list see table at the end of this volume.

KINGS, FIRST AND SECOND BOOKS OF - K>@ - originally only one book in the Hebrew canon, from in the LXX. and the Vulgate the third and fourth books of Kings (the books of Samuel being the first and second). It must be remembered that the division between the books of Kings and Samuel is equally artificial, and that in point of fact the historical books commencing with Judges and ending with 2Kings present the appearance of one work, giving a continuous history of Israel from the time of Joshua to the death of jehoiachin. The books of Kings contain the history from David’s death and Solomon’s accession to the destruction of the kingdom of Judah and the desolation of Jerusalem, with a supplemental notice of an event that occurred after an interval of twenty-six years
viz., the liberation of Jehoiachin from his prison at Babylon
and a still further extension to Jehoiachin’s death, the time of which is not known, but which was probably not long after his liberation. The history therefore comprehends the whole time of the Israelitish monarchy, exclusive of the reigns of Saul and David. As regards the affairs of foreign nations and the relation of Israel to them, the historical notices in these books, though in the earlier times scanty, are most valuable, and in striking accord with the latest additions to our knowledge of contemporary profane history. A most important aid to a right understanding of the history in these books, and to the filling up of its outline, is to be found in the prophets, and especially in Isaiah and Jeremiah. Time when written.
They were undoubtedly written during the period of the captivity, probably after the twenty-sixth year. Authorship.
As regards the authorship of the books, but little difficulty presents itself. The Jewish tradition which ascribes them to Jeremiah is borne out by the strongest internal evidence, in addition to that of the language. Sources of information.
There was a regular series of state annals for both the kingdom of Judah and that of Israel, which embraced the whole time comprehended in the books of Kings, or at least to the end of the reign of Jehoiakim. ( kjv@2Kings:24:5) These annals are constantly cited by name as "the book of the acts of Solomon," (Kings:11:41) and after Solomon "the book of the Chronicles of the Kings of Judah" or "Israel," e.g. (Kings:14:29; 15:7; 16:5,14,20; kjv@2Kings:10:34 kjv@2Kings:24:5) etc.; and it is manifest that the author of Kings had them both before him while he drew up his history, in which the reigns of the two kingdoms are harmonized and these annals constantly appealed to. But in addition to these national annals, there, were also extant, at the time that the books of Kings were compiled, separate works of the several prophets who had lived in Judah and Israel. Authority.
Their canonical authority having never been disputed, it is needless to bring forward the testimonies to their authenticity which may be found in Josephus, Eusebius, jerome, Augustine, etc. They are reckoned among the prophets, in the threefold division of the Holy Scriptures; a position in accordance with the supposition that they were compiled by Jeremiah, and contain the narratives of the different prophets in succession. They are frequently cited by our Lord and by the apostles.

KIR - K>@ - (fortress) is mentioned by Amos, kjv@Amos:9:7) as the land from which the Syrians (Aramaeans) were once "brought up;" i.e. apparently as the country where they had dwelt before migrating to the region north of Palestine. (A difference of opinion exists in regard to the position of Kir, since some suppose it to be identical with Carma, a city of Media, in the south, on the river Mardus; others place it in Armenia, on the river Kar.
ED.)

KIRHARASETH - K>@ - (brick fortress), ( kjv@2Kings:3:25) Kir-ha’resh, kjv@Isaiah:16:11) Kir-har’es, kjv@Jeremiah:48:31-36) These four names are all applied to one place, probably KIR OF MOAB OF MOAB, which see.

KIRIAH - K>@ - apparently an ancient or archaic word, meaning a city or town. It may be compared to the word "burg" or "bury" in our own language. Closely related to Kiriah is Kereth, apparently a Phoenician form, which occurs occasionally. kjv@Job:29:7; kjv@Proverbs:8:3) As a proper name it appears in the Bible under the forms of Kerioth, Kartah, Kartan, besides those immediately following.

KIRIATHAIM - K>@ - KIRJATHAIM

KIRIOTH - K>@ - (two cities), a place in Moab the palaces of which were threatened by Amos with destruction by fire, kjv@Amos:2:2) unless indeed the word means simply "the cities," which is probably the case also in kjv@Jeremiah:48:4)

KIRJATH - K>@ - (a city), the last of the cities enumerated as belonging to the tribe of Benjamin, kjv@Joshua:18:28) probably identical with the better-known place Kirjath-jearim.

KIRJATHARBA - K>@ - (the city of Arba), an early name of the city which after the conquest is generally known as HEBRON. kjv@Joshua:14:15; kjv@Judges:1:10) The identity of Kirjath-arba with Hebron is constantly asserted. kjv@Genesis:23:2 kjv@Genesis:35:27; kjv@Joshua:14:15 kjv@Joshua:15:13-54 kjv@Joshua:20:7 ; 21:11)

KIRJATHARIM - K>@ - (city of forests), an abbreviated form of the name Kirjath-jearim, which occurs only in kjv@Ezra:2:25)

KIRJATHBAAL - K>@ - [KIRJATH

- JEARIM]

KIRJATHHUZOTH - K>@ - (city of streets), a place to which Balak accompanied Balaam immediately after his arrival in Moab, kjv@Numbers:22:39) and which is nowhere else mentioned. It appears to have lain between the Arnon (Wady Mojeb) and Bamoth-baal. Comp. vs. kjv@Numbers:22:36) and Numb 22:41

KIRJATHJEARIM - K>@ - (the city of forests), first mentioned as one of the four cities of the Gibeonites, kjv@Joshua:9:17) it next occurs as one of the landmarks of the northern boundary of Judah, ch kjv@Joshua:15:9) and as the point at which the western and southern boundaries of Benjamin coincided, ch. kjv@Joshua:18:14-15) and in the last two passages we find that it bore another, perhaps earlier, name
that of the great Canaanite deity Baal, namely BAALAH and KIRJATH

- BAAL. At this place the ark remained for twenty years. ( kjv@1Samuel:7:2) At the close of that time Kirjath-jearim lost its sacred treasure, on its removal by David to the house of Obed-edom the Gittite. ( kjv@1Chronicles:13:5-6; kjv@2Chronicles:1:4; 2 Samuel kjv@6:2) etc. To Eusebius and Jerome it appears to have been well known. They describe it as a village at the ninth mile between Jerusalem and Diospolis (Lydda). These requirements are exactly fulfilled in the small modern village of Kuriet-el
- Enab
now usually known as Abu Gosh , from the robber chief whose headquarters it was
on the road from Jaffa and Jerusalem.

KIRJATHSANNAH - K>@ - (city of books). DEBIR

KIRJATHSEPHER - K>@ - (city of books). kjv@Joshua:15:15-16; kjv@Judges:1:11-12) DEBIR

KIR OF MOAB - K>@ - (fortress of Moab), one of the two chief strongholds of Moab, the other being Ar of Moab. The name occurs only in kjv@Isaiah:15:1) though the place is probably referred to under the names of Kir-heres, Kir-harseth, etc. It is almost identical with the name Kerak , by which the site of an important city in a high and very strong position at the southeast of the Dead Sea is known at this day. Its situation is truly remarkable. It is built upon the top of a steep hill, surrounded by a deep and narrow valley, which again is completely enclosed by mountains rising higher than the town and overlooking it on all sides.

KISH - K>@ - (a bow). The father of Saul; a Benjamite of the family of Matri. (B.C. 1095.) Son of Jehiel and uncle to the preceding. ( kjv@1Chronicles:9:36) A Benjamite, great-grandfather of Mordecai. kjv@Esther:2:5) A Merarite of the house of Mahli, of the tribe of Levi. ( kjv@1Chronicles:23:21-22 kjv@1Chronicles:24:28-29)

KISHI - K>@ - (bow of Jehovah), a Merarite, and father of ancestor of Ethan the minstrel. ( kjv@1Chronicles:6:44)

KISHION - K>@ - (hardness), one of the towns on the boundary of the tribe of Issachar, kjv@Joshua:19:20) which with its suburbs was allotted to the Gershonite Levites. kjv@Joshua:21:28) Authorized Version KISHON.

KISHON - K>@ - (winding), The river, a torrent or winter stream of central Palestine, the scene of two of the grandest achievements of Israelitish history
the defeat of Sisera, kjv@Judges:4, and the destruction of the prophets of Baal by Elijah. (Kings:18:40) The Nahr Mukutta , the modern representative of the Kishon, is the drain by which the waters of the plain of Esdraelon and of the mountains which enclose that plain find their way through the plain of Acre to the Mediterranean. The part of the Kishon at which the prophets of Baal were slaughtered by Elijah was doubtless close below the spot on Carmel where the sacrifice had taken place.

KISON - K>@ - (winding), an inaccurate mode of representing the name Kishon. kjv@Psalms:83:9)

KISS - K>@ - Kissing the lips by way of affectionate salutation was customary among near relatives of both sexes, in both patriarchal and later times. kjv@Genesis:29:11; Solomon kjv@8:1) Between individuals of the same sex, and in a limited degree between those of different sexes, the kiss on the cheek as a mark of respect or an act of salutation has at all times been customary in the East, and can hardly be said to be extinct even in Europe. In the Christian Church the kiss of charity was practiced not only as a friendly salutation, but as an act symbolical of love and Christian brotherhood. kjv@Romans:16:16; kjv@1Corinthians:16:20; kjv@2Corinthians:13:12; kjv@1Thessalonians:5:6; kjv@1Peter:5:14) It was embodied in the earlier Christian offices, and has been continued in some of those now in use. Among the Arabs the women and children kiss the beards of their husbands or fathers. The superior returns the salute by a kiss on the forehead. In Egypt an inferior kisses the hand of a superior, generally on the back, but sometimes, as a special favor, on the palm also. To testify abject submission, and in asking favors, the feet are often kissed instead of the hand. The written decrees of a sovereign are kissed in token of respect; even the ground is sometimes kissed by Orientals int he fullness of their submission. kjv@Genesis:41:40; kjv@1Samuel:24:8; kjv@Psalms:72:9) etc. Kissing is spoken of in Scripture as a mark of respect or adoration to idols. (Kings:19:18; kjv@Hosea:13:2)

KITE - K>@ - (Heb. ayyah), a rapacious and keen-sighted bird of prey belonging to the hawk family. The Hebrew word thus rendered occurs in three passages
kjv@Leviticus:11:14 kjv@Leviticus:14:13; kjv@Job:28:7) In the two former it is translated "kite" in the Authorized Version, in the latter "vulture." It is enumerated among the twenty names of birds mentioned in (14:1) ... which were considered unclean by the Mosaic law and forbidden to be used as food by the Israelites.

KITHLISH - K>@ - (man’s wall), one of the towns of Judah, in the Shefelah or lowland. kjv@Joshua:15:40)

KITRON - K>@ - (knotty), one of the towns from which Zubulun did not expel the Canaanites. kjv@Judges:1:30) In the Talmud it is identified with "Zippori," i.e. Sepphoris, now Seffurieh .

KITTIM - K>@ - Twice written in the Authorized Version for Chittim. kjv@Genesis:10:4; kjv@1Chronicles:1:7)

easton:

Kibroth-hattaavah @ the graves of the longing or of lust, one of the stations of the Israelites in the wilderness. It was probably in the Wady Murrah, and has been identified with the Erweis el
- Ebeirig, where the remains of an ancient encampment have been found, about 30 miles north-east of Sinai, and exactly a day's journey from 'Ain Hudherah. "Here began the troubles of the journey. First, complaints broke out among the people, probably at the heat, the toil, and the privations of the march; and then God at once punished them by lightning, which fell on the hinder part of the camp, and killed many persons, but ceased at the intercession of Moses kjv@Numbers:11:1-2). Then a disgust fell on the multitude at having nothing to eat but the manna day after day, no change, no flesh, no fish, no high-flavoured vegetables, no luscious fruits...The people loathed the 'light food,' and cried out to Moses, 'Give us flesh, give us flesh, that we may eat.'" In this emergency Moses, in despair, cried unto God. An answer came. God sent "a prodigious flight of quails, on which the people satiated their gluttonous appetite for a full month. Then punishment fell on them: they loathed the food which they had desired; it bred disease in them; the divine anger aggravated the disease into a plague, and a heavy mortality was the consequence. The dead were buried without the camp; and in memory of man's sin and of the divine wrath this name, Kibroth-hattaavah, the Graves of Lust, was given to the place of their sepulchre" kjv@Numbers:11:34-35 kjv@Numbers:33:16-17; kjv@Deuteronomy:9:22; comp. kjv@Psalms:78:30-31)., Rawlinson's Moses, p. 175. From this encampment they journeyed in a north-eastern direction to Hazeroth.

Kibzaim @ two heaps, a city of Ephraim, assigned to the Kohathite Levites, and appointed as a city of refuge kjv@Joshua:21:22). It is also called Jokmeam ( kjv@1Chronicles:6:68).

Kid @ the young of the goat. It was much used for food kjv@Genesis:27:9 kjv@Genesis:38:17; kjv@Judges:6:19 kjv@Judges:14:6). The Mosaic law forbade to dress a kid in the milk of its dam, a law which is thrice repeated kjv@Exodus:23:19 kjv@Exodus:34:26; kjv@Deuteronomy:14:21). Among the various reasons assigned for this law, that appears to be the most satisfactory which regards it as "a protest against cruelty and outraging the order of nature." A kid cooked in its mother's milk is "a gross, unwholesome dish, and calculated to kindle animal and ferocious passions, and on this account Moses may have forbidden it. Besides, it is even yet associated with immoderate feasting; and originally, I suspect," says Dr. Thomson (Land and the Book), "was connected with idolatrous sacrifices."

Kidron @ = Kedron = Cedron, turbid, the winter torrent which flows through the Valley of Jehoshaphat, on the eastern side of Jerusalem, between the city and the Mount of Olives. This valley is known in Scripture only by the name "the brook Kidron." David crossed this brook bare-foot and weeping, when fleeing from Absalom ( kjv@2Samuel:15:23 kjv@2Samuel:15:30), and it was frequently crossed by our Lord in his journeyings to and fro kjv@John:18:1). Here Asa burned the obscene idols of his mother (kjvKings:15:13), and here Athaliah was executed ( kjv@2Kings:11:16). It afterwards became the receptacle for all manner of impurities ( kjv@2Chronicals:29:16 kjv@2Chronicals:30:14); and in the time of Josiah this valley was the common cemetery of the city ( kjv@2Kings:23:6; comp. kjv@Jeremiah:26:23). Through this mountain ravine no water runs, except after heavy rains in the mountains round about Jerusalem. Its length from its head to en
- Rogel Isaiah:2 3/4 miles. Its precipitous, rocky banks are filled with ancient tombs, especially the left bank opposite the temple area. The greatest desire of the Jews is to be buried there, from the idea that the Kidron is the "valley of Jehoshaphat" mentioned in kjv@Joel:3:2. Below en
- Rogel the Kidron has no historical or sacred interest. It runs in a winding course through the wilderness of Judea to the north-western shore of the Dead Sea. Its whole length, in a straight line, is only some 20 miles, but in this space its descent is about 3,912 feet. (
See KEDRON.) Recent excavations have brought to light the fact that the old bed of the Kidron is about 40 feet lower than its present bed, and about 70 feet nearer the sanctuary wall.

Kinah @ an elegy, a city in the extreme south of Judah kjv@Joshua:15:22). It was probably not far from the Dead Sea, in the Wady Fikreh.

Kine @ (Heb. sing. parah, i.e., "fruitful"), mentioned in Pharaoh's dream kjv@Genesis:41:18). Here the word denotes "buffaloes," which fed on the reeds and sedge by the river's brink.

King @ is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan kjv@Joshua:12:9 kjv@Joshua:12:24), whom Joshua subdued. Adonibezek subdued seventy kings kjv@Judges:1:7). In the New Testament the Roman emperor is spoken of as a king ( kjv@1Peter:2:13 kjv@1Peter:2:17); and Herod Antipas, who was only a tetrarch, is also called a king kjv@Matthew:14:9; kjv@Mark:6:22). This title is applied to God ( kjv@1Timothy:1:17), and to Christ, the Son of God ( kjv@1Timothy:6:15-16; kjv@Matthew:27:11). The people of God are also called "kings" kjv@Daniel:7:22 kjv@Daniel:7:27 kjv@Matthew:19:28; kjv@Revelation:1:6, etc.). Death is called the "king of terrors" kjv@Job:18:14). Jehovah was the sole King of the Jewish nation ( kjv@1Samuel:8:7; kjv@Isaiah:33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations ( kjv@1Samuel:8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand. The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel ( kjv@1Samuel:10:1). The limits of the king's power were prescribed ( kjv@1Samuel:10:25). The officers of his court were,

(1) the recorder or remembrancer ( kjv@2Samuel:8:16; kjvKings:4:3);

(2) the scribe ( kjv@2Samuel:8:17 kjv@2Samuel:20:25);

(3) the officer over the house, the chief steward kjv@Isaiah:22:15);

(4) the "king's friend," a confidential companion (kjvKings:4:5);

(5) the keeper of the wardrobe ( kjv@2Kings:22:14);

(6) captain of the bodyguard ( kjv@2Samuel:20:23);

(7) officers over the king's treasures, etc. ( kjv@1Chronicles:27:25-31);

(8) commander-in-chief of the army ( kjv@1Chronicles:27:34);

(9) the royal counsellor ( kjv@1Chronicles:27:32; kjv@2Samuel:16:20-23). (For catalogue of kings of Israel and Judah see chronological table in Appendix.)

King's dale @ mentioned only in kjv@Genesis:14:17; kjv@2Samuel:18:18, the name given to "the valley of Shaveh," where the king of Sodom met Abram.

Kingdom of God @ kjv@Matthew:6:33; kjv@Mark:1:14-15; kjv@Luke:4:43) = "kingdom of Christ" kjv@Matthew:13:41 kjv@Matthew:20:21) = "kingdom of Christ and of God" kjv@Ephesians:5:5) = "kingdom of David" kjv@Mark:11:10) = "the kingdom" kjv@Matthew:8:12 kjv@Matthew:13:19) = "kingdom of heaven" kjv@Matthew:3:2 kjv@Matthew:4:17 kjv@Matthew:13:41 ), all denote the same thing under different aspects, viz.:

(1) Christ's mediatorial authority, or his rule on the earth;

(2) the blessings and advantages of all kinds that flow from this rule;

(3) the subjects of this kingdom taken collectively, or the Church.

Kingly office of Christ @ one of the three special relations in which Christ stands to his people. Christ's office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not three distinct offices, but three functions of the one office of mediator. Christ is King and sovereign Head over his Church and over all things to his Church kjv@Ephesians:1:22 kjv@Ephesians:4:15; kjv@Colossians:1:18 kjv@Colossians:2:19). He executes this mediatorial kingship in his Church, and over his Church, and over all things in behalf of his Church. This royalty differs from that which essentially belongs to him as God, for it is given to him by the Father as the reward of his obedience and sufferings kjv@Philippians:2:6-11), and has as its especial object the upbuilding and the glory of his redeemed Church. It attaches, moreover, not to his divine nature as such, but to his person as God-man. Christ's mediatorial kingdom may be regarded as comprehending,

(1) his kingdom of power, or his providential government of the universe;

(2) his kingdom of grace, which is wholly spiritual in its subjects and administration; and

(3) his kingdom of glory, which is the consummation of all his providential and gracious administration. Christ sustained and exercised the function of mediatorial King as well as of Prophet and Priest, from the time of the fall of man, when he entered on his mediatorial work; yet it may be said that he was publicly and formally enthroned when he ascended up on high and sat down at the Father's right hand kjv@Psalms:2:6; kjv@Jeremiah:23:5; kjv@Isaiah:9:6), after his work of humiliation and suffering on earth was "finished."

Kings, The Books of @ The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings. They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Chronicles:28-2Chronicals:36:21. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly. The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., kjv@2Kings:24:18-25 and kjv@Jeremiah:52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings ( 2Kings:21-23 and kjv@Jeremiah:7:15 kjv@Jeremiah:15:4 kjv@Jeremiah:19:3 , etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist. In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles kjv@Matthew:6:29 kjv@Matthew:12:42; kjv@Luke:4:25-26 kjv@Luke:10:4; comp. kjv@2Kings:4:29; kjv@Mark:1:6; comp. kjv@2Kings:1:8; kjv@Matthew:3:4, etc.). The sources of the narrative are referred to

(1) "the book of the acts of Solomon" (kjvKings:11:41);

(2) the "book of the chronicles of the kings of Judah" (14:29; 15:7,23, etc.);

(3) the "book of the chronicles of the kings of Israel" (14:19; 15:31; 16:14,20, 27, etc.). The date of its composition was some time between B.C. 561, the date of the last chapter ( 2Kings:25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.

Kinsman @ Heb. goel, from root meaning to redeem. The goel among the Hebrews was the nearest male blood relation alive. Certain important obligations devolved upon him toward his next of kin.

(1.) If any one from poverty was unable to redeem his inheritance, it was the duty of the kinsman to redeem it kjv@Leviticus:25:25 kjv@Leviticus:25:28 kjv@Ruth:3:9 kjv@Ruth:3:12). He was also required to redeem his relation who had sold himself into slavery kjv@Leviticus:25:48-49). God is the Goel of his people because he redeems them kjv@Exodus:6:6; kjv@Isaiah:43:1 kjv@Isaiah:41:14 kjv@Isaiah:44:6 ,22; 48:20; kjv@Psalms:103:4; kjv@Job:19:25, etc.).

(2.) The goel also was the avenger (q.v.) of blood kjv@Numbers:35:21) in the case of the murder of the next of kin.

Kir @ a wall or fortress, a place to which Tiglath-pileser carried the Syrians captive after he had taken the city of Damascus ( kjv@2Kings:16:9; kjv@Amos:1:5 kjv@Amos:9:7). Isaiah (22:6), who also was contemporary with these events, mentions it along with Elam. Some have supposed that Kir is a variant of Cush (Susiana), on the south of Elam.

Kir of Moab @Isaiah:15:1. The two strongholds of Moab were Ar and Kir, which latter is probably the Kir-haraseth (16:7) following.

Kir-haraseth @ built fortress, a city and fortress of Moab, the modern Kerak, a small town on the brow of a steep hill about 6 miles from Rabbath
- Moab and 10 miles from the Dead Sea; called also Kir-haresh, Kir-hareseth, Kir-heres kjv@Isaiah:16:7 kjv@Isaiah:16:11 kjv@Jeremiah:48:31-36). After the death of Ahab, Mesha, king of Moab (see MOABITE STONE), threw off allegiance to the king of Israel, and fought successfully for the independence of his kingdom. After this Jehoram, king of Israel, in seeking to regain his supremacy over Moab, entered into an alliance with Jehoshaphat, king of Judah, and with the king of Edom. The three kings led their armies against Mesha, who was driven back to seek refuge in Kir-haraseth. The Moabites were driven to despair. Mesha then took his eldest son, who would have reigned in his stead, and offered him as a burnt-offering on the wall of the fortress in the sight of the allied armies. "There was great indignation against Israel: and they departed from him, and returned to their own land." The invaders evacuated the land of Moab, and Mesha achieved the independence of his country ( kjv@2Kings:3:20-27).

Kirjath @ city, a city belonging to Benjamin kjv@Joshua:18:28), the modern Kuriet el-'Enab, i.e., "city of grapes", about 7 1/2 miles west-north-west of Jerusalem.

Kirjath-arba @ city of Arba, the original name of Hebron (q.v.), so called from the name of its founder, one of the Anakim kjv@Genesis:23:2 kjv@Genesis:35:27; kjv@Joshua:15:13). It was given to Caleb by Joshua as his portion. The Jews interpret the name as meaning "the city of the four", i.e., of Abraham, Isaac, Jacob, and Adam, who were all, as they allege, buried there.

Kirjath-huzoth @ city of streets, kjv@Numbers:22:39, a Moabite city, which some identify with Kirjathaim. Balak here received and entertained Balaam, whom he had invited from Pethor, among the "mountains of the east," beyond the Euphrates, to lay his ban upon the Israelites, whose progress he had no hope otherwise of arresting. It was probably from the summit of Attarus, the high place near the city, that the soothsayer first saw the encampments of Israel.

Kirjath-jearim @ city of jaars; i.e., of woods or forests, a Gibeonite town kjv@Joshua:9:17) on the border of Benjamin, to which tribe it was assigned (18:15,28). The ark was brought to this place ( kjv@1Samuel:7:1-2) from Beth-shemesh and put in charge of Abinadab, a Levite. Here it remained till it was removed by David to Jerusalem ( kjv@2Samuel:6:2-3, 12; kjv@1Chronicles:15:1-29; comp. Psalms:132). It was also called Baalah kjv@Joshua:15:9) and Kirjath-baal

(60). It has been usually identified with Kuriet el-'Enab (i.e., "city of grapes"), among the hills, about 8 miles north-east of 'Ain Shems (i.e., Beth-shemesh). The opinion, however, that it is to be identified with 'Erma, 4 miles east of 'Ain Shems, on the edge of the valley of Sorek, seems to be better supported. (
See KIRJATH.) The words of kjv@Psalms:132:6, "We found it in the fields of the wood," refer to the sojourn of the ark at Kirjath-jearim. "Wood" is here the rendering of the Hebrew word jaar, which is the singular of jearim.

Kirjath-sannah @ city of the sannah; i.e., of the palm(?), kjv@Joshua:15:49; the same as Kirjath-sepher (15:16; kjv@Judges:1:11) and Debir (q.v.), a Canaanitish royal city included in Judah kjv@Joshua:10:38 kjv@Joshua:15:49), and probably the chief seat of learning among the Hittites. It was about 12 miles to the south-west of Hebron.

Kirjath-sepher @ city of books, kjv@Joshua:15:15; same as Kirjath-sannah (q.v.), now represented by the valley of ed
- Dhaberiyeh, south-west of Hebron. The name of this town is an evidence that the Canaanites were acquainted with writing and books. "The town probably contained a noted school, or was the site of an oracle and the residence of some learned priest." The "books" were probably engraved stones or bricks.

Kirjathaim @ two cities; a double city.

(1.) A city of refuge in Naphtali ( kjv@1Chronicles:6:76).

(2.) A town on the east of Jordan kjv@Genesis:14:5; kjv@Deuteronomy:2:9-10). It was assigned to the tribe of Reuben kjv@Numbers:32:37). In the time of Ezekiel (25:9) it was one of the four cities which formed the "glory of Moab" (comp. kjv@Jeremiah:48:1-23). It has been identified with el
- Kureiyat, 11 miles south-west of Medeba, on the south slope of Jebel Attarus, the ancient Ataroth.

Kish @ a bow.

(1.) A Levite of the family of Merari ( kjv@1Chronicles:23:21 kjv@1Chronicles:24:29).

(2.) A Benjamite of Jerusalem ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:36).

(3.) A Levite in the time of Hezekiah ( kjv@2Chronicals:29:12).

(4.) The great-grandfather of Mordecai kjv@Esther:2:5).

(5.) A Benjamite, the son of Abiel, and father of king Saul ( kjv@1Samuel:9:1-3 kjv@1Samuel:10:11-21 kjv@1Samuel:14:51 ; kjv@2Samuel:21:14). All that is recorded of him is that he sent his son Saul in search of his asses that had strayed, and that he was buried in Zelah. Called Cis, kjv@Acts:13:21 (R.V., Kish).

Kishion @ hardness, a city of Issachar assigned to the Gershonite Levites kjv@Joshua:19:20), the same as Kishon (21:28).

Kishon @ winding, a winter torrent of Central Palestine, which rises about the roots of Tabor and Gilboa, and passing in a northerly direction through the plains of Esdraelon and Acre, falls into the Mediterranean at the north-eastern corner of the bay of Acre, at the foot of Carmel. It is the drain by which the waters of the plain of Esdraelon and of the mountains that surround it find their way to the sea. It bears the modern name of Nahr el
- Mokattah, i.e., "the river of slaughter" (comp. kjvKings:18:40). In the triumphal song of Deborah kjv@Judges:5:21) it is spoken of as "that ancient river," either

(1) because it had flowed on for ages, or

(2), according to the Targum, because it was "the torrent in which were shown signs and wonders to Israel of old;" or

(3) probably the reference is to the exploits in that region among the ancient Canaanites, for the adjoining plain of Esdraelon was the great battle-field of Palestine. This was the scene of the defeat of Sisera kjv@Judges:4:7 kjv@Judges:4:13), and of the destruction of the prophets of Baal by Elijah (kjvKings:18:40). "When the Kishon was at its height, it would be, partly on account of its quicksands, as impassable as the ocean itself to a retreating army." (
See DEBORAH.)

Kiss @ of affection kjv@Genesis:27:26-27 kjv@Genesis:29:13; kjv@Luke:7:38 kjv@Luke:7:45); reconciliation kjv@Genesis:33:4; kjv@2Samuel:14:33); leave-taking kjv@Genesis:31:28 kjv@Genesis:31:55 kjv@Ruth:1:14; kjv@2Samuel:19:39); homage kjv@Psalms:2:12; kjv@1Samuel:10:1); spoken of as between parents and children kjv@Genesis:27:26 kjv@Genesis:31:28 kjv@Genesis:31:55 kjv@Genesis:48:10 ; 50:1; kjv@Exodus:18:7; kjv@Ruth:1:9 kjv@Ruth:1:14); between male relatives kjv@Genesis:29:13 kjv@Genesis:33:4 kjv@Genesis:45:15 ). It accompanied social worship as a symbol of brotherly love kjv@Romans:16:16; kjv@1Corinthians:16:20; kjv@2Corinthians:13:12; kjv@1Thessalonians:5:26; kjv@1Peter:5:14). The worship of idols was by kissing the image or the hand toward the image (kjvKings:19:18; kjv@Hosea:13:2).

Kite @ an unclean and keen-sighted bird of prey kjv@Leviticus:11:14; kjv@Deuteronomy:14:13). The Hebrew word used, 'ayet, is rendered "vulture" in kjv@Job:28:7 in Authorized Version, "falcon" in Revised Version. It is probably the red kite (Milvus regalis), a bird of piercing sight and of soaring habits found all over Palestine.

Kithlish @ a man's wall, a town in the plain of Judah kjv@Joshua:15:40). It has been identified with Jelameh.

Kitron @ knotty, a city of Zebulun kjv@Judges:1:30), called also Kattath kjv@Joshua:19:15); supposed to be "Cana of Galilee."

Kittim @ kjv@Genesis:10:4). (
See CHITTIM.)

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KIBROTH

- HATTAAVAH @
- A station where the Israelites were miraculously fed with quails kjv@Numbers:11:31-35; kjv@Numbers:33:16-17; kjv@Deuteronomy:9:22

KIBZAIM @
- A Levitical city in the tribe of Ephraim kjv@Joshua:21:22

KIDNAPPING @
- Forbidden kjv@Exodus:21:16; kjv@Deuteronomy:24:7

- INSTANCE OF kjv@Judges:21:20-23

KIDNEY @
- Burnt offering of the kjv@Exodus:29:13 kjv@Exodus:29:22 kjv@Leviticus:3; Exodus:4:9-10; kjv@Exodus:7:4-5; kjv@Exodus:8:16; kjv@Exodus:9:10; kjv@Deuteronomy:32:14

KIDRON @
- Also called CEDRON
- A valley and stream between Jerusalem and the Mount of Olives kjv@1Kings:2:37; kjv@Nehemiah:2:15; kjv@Jeremiah:31:40
- David flees from Absalom across kjv@2Samuel:15:23
- Destruction of idols at, by Asa, Josiah, and the Levites kjv@1Kings:15:13; kjv@2Kings:23:6 kjv@2Kings:23:12 kjv@2Chronicles:29:16
- Source of, closed by Hezekiah kjv@2Chronicles:32:4
- Jesus crossed, on the night of his agony kjv@John:18:1

KILLING @
-
See HOMICIDE

KINAH @
- A city of Judah kjv@Joshua:15:22

KINDNESS @
- General scriptures concerning kjv@Leviticus:19:34; kjv@Deuteronomy:22:1-4; kjv@Psalms:112:5; kjv@Proverbs:14:21; kjv@Proverbs:19:22; kjv@Proverbs:31:26; kjv@Isaiah:11:13; kjv@Zechariah:7:9-10; kjv@Matthew:5:7 kjv@Matthew:5:42 kjv@Luke:6:30 kjv@Luke:6:Luke:25:34-36; 34, 35; kjv@Acts:20:35; kjv@Acts:15:1 kjv@Acts:15:Romans:12:15; 2, 5; kjv@Galatians:6:1 kjv@Galatians:6:1Corinthians:13:4-7; 2, 10; kjv@Ephesians:4:32; kjv@Colossians:3:12-14; kjv@1Timothy:5:9-10; kjv@Hebrews:5:2; kjv@1Peter:3:8-9; kjv@1Peter:4:8; kjv@2Peter:1:7; kjv@1John:3:17-18

- INSTANCES OF .Pharaoh to Jacob kjv@Genesis:45:16-20; kjv@Genesis:47:5-6 .Pharaoh's daughter to Moses kjv@Exodus:2:6-10 .Rahab to the spies kjv@Joshua:2:6-16 .David to Mephibosheth kjv@2Samuel:9:1-13 .Joab to Absalom kjv@2Samuel:14:1-24 .Ahab to Ben-hadad kjv@1Kings:20:32-34 .Elisha to the woman whose son he restored to life kjv@2Kings:8:1 .Evil-merodach to Jehoiachin kjv@2Kings:25:28-30 .Jehoshabeath to Joash kjv@2Chronicles:22:11 .The Jews to the people kjv@Nehemiah:5:8-19 .Mordecai to Esther kjv@Esther:2:7 .Nebuchadrezzar to Jeremiah kjv@Jeremiah:39:11-12 .Joseph to Mary kjv@Matthew:1:19 .Centurion to his servant kjv@Luke:7:2-6 .The Jews to Mary and Martha kjv@John:11:19 kjv@John:11:33 .John to Mary kjv@John:19:27 .Felix to Paul kjv@Acts:24:23 .Julius to Paul kjv@Acts:27:3-43 .Onesiphorus to Paul kjv@2Timothy:1:16-18

KINE (BOVINE) @
- Pharaoh's dream of kjv@Genesis:41:2-7 kjv@Genesis:41:26-30
-
See CATTLE

- FIGURATIVE kjv@Amos:4:1

KING @
- Called KING OF KINGS kjv@Ezra:7:12; kjv@Ezekiel:26:7; kjv@Daniel:2:37
- Divinely authorized kjv@Deuteronomy:17:15; kjv@1Samuel:9:16-17; kjv@1Samuel:16:12; kjv@1Chronicles:22:10; kjv@2Chronicles:2:11-12; kjv@Proverbs:8:15; kjv@Daniel:2:21-37; kjv@Daniel:4:17; kjv@Daniel:5:20; kjv@Hosea:8:4; kjv@Hosea:13:11
- How chosen .By divine appointment, Saul kjv@1Samuel:10:1 .David and the Davidic dynasty kjv@1Samuel:16:1-13
- Hereditary succession kjv@2Samuel:7:12-16; kjv@1Kings:1:28-30; kjv@2Chronicles:21:3-4; kjv@Psalms:89:35-37
-
See ISRAEL,_KINGS_OF_JUDAH
- Not hereditary kjv@1Chronicles:1:43-51
-
See ISRAEL,_KINGS_OF_ISRAEL,_after_revolt
- By lot kjv@1Samuel:10:20-21
- Modes of induction into office .By anointing .
See ANOINTING
- By proclamation kjv@2Samuel:15:10; kjv@1Kings:1:33-34; kjv@2Kings:9:13; kjv@2Kings:11:12
- By an oath kjv@2Kings:11:4
- Acts as Judge kjv@2Samuel:8:15; kjv@2Samuel:15:2; kjv@1Kings:10:9; kjv@2Kings:8:1-6; kjv@Psalms:72:1-4; kjv@Psalms:122:5; kjv@Acts:25:11-12 kjv@Acts:25:20
- Precepts concerning kjv@Deuteronomy:17:14-19; kjv@Proverbs:31:4-5; kjv@Ezekiel:46:16-18
- Obedience to, enjoined kjv@Ecclesiastes:8:2-5
- Rights and duties of kjv@Proverbs:25:2 kjv@Proverbs:25:5, kjv@Proverbs:29:4-6 kjv@Proverbs:29:15; 12, 14; kjv@Jeremiah:21:12
- Exercise executive clemency kjv@1Samuel:11:13
- Constitutional restrictions of kjv@Deuteronomy:17:18-20; kjv@1Samuel:10:24-25; kjv@2Samuel:5:3; kjv@2Kings:11:12 kjv@2Kings:11:17 kjv@2Chronicles:23:11; kjv@Jeremiah:34:8-11; kjv@Daniel:6:12-15
- Influenced by popular opinion .Saul kjv@1Samuel:14:45; kjv@1Samuel:15:24 .David kjv@2Chronicles:20:21 .Hezekiah kjv@2Chronicles:30:2 .Zedekiah kjv@Jeremiah:38:19 kjv@Jeremiah:38:24-27 .Herod kjv@Matthew:14:5; kjv@Acts:12:2-3 .Pilate kjv@John:19:6-13
- Religious duties of kjv@Ezekiel:45:9-25; kjv@Ezekiel:46:2-4-8
- Deification of kjv@Ezekiel:28:2 kjv@Ezekiel:28:9
- Loyalty to, enjoined kjv@Proverbs:16:14-15; kjv@Ecclesiastes:10:20
- Influential queens .Bath-sheba kjv@1Kings:1:28-34 .Jezebel kjv@1Kings:18:4 kjv@1Kings:18:13 kjv@1Kings:19:1-3; kjv@1Kings:21:5-16 .Esther kjv@Esther:5:1-8
- Respect due to kjv@Job:34:18; kjv@Isaiah:8:21; kjv@Matthew:22:21; kjv@Mark:12:17
- Profiting from .Confiscations of property kjv@2Samuel:16:4; kjv@1Kings:21:1-16
- Plunder kjv@2Samuel:12:30; kjv@1Chronicles:26:27; kjv@2Chronicles:24:23
- Tariff on imports, and internal revenue on merchandise kjv@1Kings:10:15-29
- Taxes kjv@2Samuel:20:24; kjv@1Kings:12:18; kjv@2Chronicles:17:11
- Poll tax kjv@Matthew:17:24-27
- Presents kjv@1Samuel:10:27; kjv@1Samuel:16:20; kjv@1Kings:10:2 kjv@1Kings:10:2Samuel:8:2; 10, 25; kjv@2Chronicles:9:24; kjv@Psalms:72:10
- Commissary of kjv@1Kings:4:7-19 kjv@1Kings:4:27, 28; kjv@1Chronicles:27:25-31; kjv@2Chronicles:26:10; kjv@2Chronicles:32:28-29
- Extensive livestock of kjv@Judges:12:14; kjv@1Kings:1:33; kjv@1Kings:4:26; kjv@1Kings:10:25; kjv@2Chronicles:9:24-25; kjv@Esther:6:8
- Chief officers of .The captain of the army kjv@2Samuel:8:16; kjv@1Kings:4:4 .The recorder kjv@2Samuel:8:16; kjv@2Samuel:20:24; kjv@1Kings:4:3 .The scribe kjv@2Samuel:8:17; kjv@2Samuel:20:25; kjv@1Kings:4:3 .The chief priests kjv@2Samuel:8:17; kjv@2Samuel:20:25; kjv@1Kings:4:2 .The chief of the bodyguard kjv@2Samuel:8:18; kjv@2Samuel:15:18; kjv@2Samuel:20:23; kjv@1Chronicles:11:25 .The collector of taxes kjv@2Samuel:20:24 .The chief ruler kjv@2Samuel:20:26; kjv@1Kings:4:5; kjv@1Kings:8:1 kjv@1Kings:8:Esther:3:1-2; 2, 15; kjv@Esther:10:3 .The advisor kjv@1Kings:4:5 .The provincial governors kjv@Daniel:6:1-3
- Subordinate officers of .The governor of the household kjv@1Kings:4:6; kjv@2Chronicles:28:7 .The keeper of the wardrobe kjv@2Kings:22:14; kjv@2Chronicles:34:22
- Drunkenness of, forbidden kjv@Proverbs:31:4-5
- Drunken, instances of kjv@Hosea:7:5
- Baasha kjv@1Kings:16:9
- Ben-hadad kjv@1Kings:20:16
- Belshazzar kjv@Daniel:5:1-4 kjv@Daniel:5:23
- Ahasuerus kjv@Esther:1:7 kjv@Esther:1:10 kjv@Esther:5:6; kjv@Esther:7:2
- Prayer for kjv@Ezra:6:10
- Prayer for, enjoined kjv@1Timothy:2:1-2
- Decrees of, irrevocable kjv@Daniel:6:8 kjv@Daniel:6:Esther:8:8; 9, 12-15
- Chronicles of, recorded kjv@1Kings:11:41; kjv@1Kings:14:19; kjv@2Kings:21:25; kjv@1Chronicles:9:1; kjv@1Chronicles:27:24; kjv@1Chronicles:29:29; kjv@2Chronicles:9:29; kjv@2Chronicles:12:15; kjv@2Chronicles:20:34; kjv@2Chronicles:26:22; kjv@2Chronicles:32:32; kjv@Ezra:5:17; kjv@Esther:6:1
-
See GOVERNMENT
-
See RULERS
- For the kings of Israel, before and after the revolt of the ten tribes .
See ISRAEL

KINGDOM OF HEAVEN @
- Compared .To a man who sowed good seed kjv@Matthew:13:24-30 kjv@Matthew:13:38-43 kjv@Mark:4:26-29 .To a granule of mustard seed kjv@Matthew:13:31-32; kjv@Mark:4:30-31; kjv@Luke:13:18-19 .To leaven (yeast) kjv@Matthew:13:33; kjv@Luke:13:21 .To a treasure kjv@Matthew:13:44 .To a pearl kjv@Matthew:13:45 .To a net kjv@Matthew:13:47-50 .To a king who called his servants for a reckoning (an audit) kjv@Matthew:18:23-35 .To a householder kjv@Matthew:20:1-16 .To a king who made a marriage feast for his son kjv@Matthew:22:2-14; kjv@Luke:14:16-24 .To ten virgins kjv@Matthew:25:1-13 .To a man, traveling into a far country, who called his servants, and delivered to them his goods kjv@Matthew:25:14-30; kjv@Luke:19:12-27
- Children of the kjv@Matthew:18:3; kjv@Matthew:19:14; kjv@Mark:10:14; kjv@Luke:18:16
- Rich people cannot enter kjv@Matthew:19:23-24; kjv@Luke:18:24-25 kjv@Luke:18:Mark:10:23-25; 29, 30
- Keys of kjv@Matthew:16:19
- Good news of kjv@Luke:8:1
- Mysteries of kjv@Luke:8:10
- Does not consist of meat and drink kjv@Romans:14:17
-
See CHURCH
-
See JESUS,_KINGDOM_OF

KINGDOM OF SATAN @
- General scriptures concerning kjv@Matthew:12:26

KING'S DALE @
- General scriptures concerning kjv@Genesis:14:17; kjv@2Samuel:18:18

KIR @
- The inhabitants of Damascus carried into captivity to, by the king of Assyria kjv@2Kings:16:9
- Prophecies concerning kjv@Isaiah:22:6; kjv@Amos:1:5; kjv@Amos:9:7

KIR

- HARASETH @
- Also called KIR

- HARESH, KIR

- HARESETH, and KIR

- HERES
- A city of Moab kjv@2Kings:3:25; kjv@Isaiah:16:7 kjv@Isaiah:16:11 kjv@Jeremiah:48:31-36
- Called KIR OF MOAB kjv@Isaiah:15:1

KIRIATHAIM @
-
See KIRJATHAIM

KIRJATHAIM @

-1. Also called KIRIATHAIM .A city of the tribe of Reuben kjv@Numbers:32:37; kjv@Joshua:13:19 .Prophecies concerning kjv@Jeremiah:48:1-23; kjv@Ezekiel:25:9

-2. A Levitical city in territory of the tribe of Naphtali kjv@1Chronicles:6:76

KIRJATH

- ARBA @
- An early name of HEBRON kjv@Genesis:23:2; kjv@Joshua:14:15; kjv@Judges:1:10

KIRJATH

- HUZOTH @
- A residence of Balak kjv@Numbers:22:39

KIRJATH

- JEARIM @
- Also called BAALAH, one of the four cities of the Gibeonites
- Inhabitants of, who were not struck down, on account of the covenant made by the Israelites with the Gibeonites, but put under servitude kjv@Joshua:9:17 with kjv@Joshua:9:3-27
- In the territory allotted to Judah kjv@Joshua:15:9 kjv@Joshua:15:60 kjv@Joshua:18:14
- The Philistines bring the ark of the covenant to kjv@1Samuel:6:21 with kjv@1Samuel:6:1-21
- The ark of the covenant remains for twenty years at kjv@1Samuel:7:1-2; kjv@1Chronicles:13:5-6
- David brings the ark of the covenant from kjv@2Samuel:6:1-11; kjv@1Chronicles:13:5-8; kjv@2Chronicles:1:4
- Inhabitants of, who were taken into captivity to Babylon, returned kjv@Ezra:2:25; kjv@Nehemiah:7:29
- Urijah, the prophet, an inhabitant of kjv@Jeremiah:26:20

KIRJATH

- SANNAH @
- A city of the tribe of Judah kjv@Joshua:15:49
-
See DEBIR

KIRJATH

- SEPHER @
- General scriptures concerning kjv@Joshua:15:15-16
-
See DEBIR

KISH @

-1. Father of Saul kjv@1Samuel:9:1-3; kjv@1Samuel:10:21; kjv@2Samuel:21:14 .Called CIS (A. V.) in kjv@Acts:13:21

-2. A Benjamite kjv@1Chronicles:8:30; kjv@1Chronicles:9:36

-3. A Levite kjv@1Chronicles:23:21-22; kjv@1Chronicles:24:29

-4. A Levite kjv@2Chronicles:29:12

-5. Great grandfather of Mordecai kjv@Esther:2:5

KISHI @
- Also called KUSHAIAH
- Father of Ethan, a chief assistant in the temple music kjv@1Chronicles:6:44; kjv@1Chronicles:15:17

KISHION @
-
See KEDESH

KISHON @
- Also called KISON -(A noted river of Palestine emptying into the Mediterranean Sea near the northern base of Mount Carmel)
- Sisera defeated at, and his army destroyed in kjv@Judges:4:7 kjv@Judges:4:13 kjv@Judges:5:21; kjv@Psalms:83:9
- Prophets of Baal destroyed by Elijah at kjv@1Kings:18:40

KISS @
- Of affection kjv@Genesis:27:26-27; kjv@Genesis:31:55; kjv@Genesis:33:4; kjv@Genesis:48:10; kjv@Genesis:50:1; kjv@Exodus:18:7; kjv@Ruth:1:14; kjv@2Samuel:14:33; kjv@2Samuel:19:39; kjv@Luke:15:20; kjv@Acts:20:37
- The feet of Jesus kissed by the penitent woman kjv@Luke:7:38
- Deceitful kjv@Proverbs:27:6
- Of Joab, when he killed Amasa kjv@2Samuel:20:9-10
- Of Judas, when he betrayed Jesus kjv@Matthew:26:48; kjv@Luke:22:48
- The holy kjv@Romans:16:16; kjv@2Corinthians:13:12; kjv@1Thessalonians:5:26; kjv@1Peter:5:14

KITE @
- A bird forbidden as food kjv@Leviticus:11:14; kjv@Deuteronomy:14:13

KITHLISH @
- A city of the tribe of Judah kjv@Joshua:15:40

KITRON @
- A city of the tribe of Zebulun kjv@Judges:1:30

KITTIM @
-
See CHITTIM

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abimelech <HITCHCOCK>@ father of the king - HITCHCOCK-A

kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A

kjv@STRING:Ahimelech <HITCHCOCK>@ my brother is a king; my king-A's brother - HITCHCOCK

kjv@STRING:Ahuzam <HITCHCOCK>@ their taking or possessing vision - HITCHCOCK-A

kjv@STRING:Anammelech <HITCHCOCK>@ answer; poverty of the king - HITCHCOCK-A

kjv@STRING:Aphiah <HITCHCOCK>@ speaking, blowing - HITCHCOCK-A

kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B

kjv@STRING:Berachiah <HITCHCOCK>@ speaking well of the Lord - HITCHCOCK-B

kjv@STRING:Boson <HITCHCOCK>@ taking away - HITCHCOCK-B

kjv@STRING:Bukki <HITCHCOCK>@ void - HITCHCOCK-B

kjv@STRING:Bukkiah <HITCHCOCK>@ the dissipation of the Lord - HITCHCOCK-B

kjv@STRING:Chemosh <HITCHCOCK>@ handling; stroking; taking away - HITCHCOCK-C

kjv@STRING:Chun <HITCHCOCK>@ making ready - HITCHCOCK-C

kjv@STRING:Cis <HITCHCOCK>@ same as Kish - HITCHCOCK-C

kjv@STRING:Dophkah <HITCHCOCK>@ a knocking - HITCHCOCK-D

kjv@STRING:Ebed-melech <HITCHCOCK>@ the king-E's servant - HITCHCOCK

kjv@STRING:Eliakim <HITCHCOCK>@ resurrection of God - HITCHCOCK-E

kjv@STRING:Elimelech <HITCHCOCK>@ my God is king - HITCHCOCK-E

kjv@STRING:Ezekiel <HITCHCOCK>@ the strength of God - HITCHCOCK-E

kjv@STRING:Gaddi <HITCHCOCK>@ my troop; a kid - HITCHCOCK-G

kjv@STRING:Halhul <HITCHCOCK>@ grief; looking for grief - HITCHCOCK-H

kjv@STRING:Hammelech <HITCHCOCK>@ a king; a counselor - HITCHCOCK-H

kjv@STRING:Hattush <HITCHCOCK>@ forsaking sin - HITCHCOCK-H

kjv@STRING:Hezekiah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-H

kjv@STRING:Hizkijah <HITCHCOCK>@ the strength of the Lord - HITCHCOCK-H

kjv@STRING:Homam <HITCHCOCK>@ making an uproar - HITCHCOCK-H

kjv@STRING:Immer <HITCHCOCK>@ saying; speaking; a lamb - HITCHCOCK-I

kjv@STRING:Imri <HITCHCOCK>@ speaking; exalting; bitter; a lamb - HITCHCOCK-I

kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I

kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I

kjv@STRING:Jaanai <HITCHCOCK>@ answering; afflicting; making poor - HITCHCOCK-J

kjv@STRING:Jael <HITCHCOCK>@ he that ascends; a kid - HITCHCOCK-J

kjv@STRING:Jahmai <HITCHCOCK>@ warm; making warm - HITCHCOCK-J

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jamlech <HITCHCOCK>@ reigning; asking counsel - HITCHCOCK-J

kjv@STRING:Jarvah <HITCHCOCK>@ breathing, or making, a sweet smell - HITCHCOCK-J

kjv@STRING:Jeberechiah <HITCHCOCK>@ speaking well of, or kneeling to, the Lord - HITCHCOCK-J

kjv@STRING:Jehiskiah <HITCHCOCK>@ the strength, or taking, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J

kjv@STRING:Jerioth <HITCHCOCK>@ kettles; breaking asunder - HITCHCOCK-J

kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J

kjv@STRING:Joelah <HITCHCOCK>@ lifting up; profiting; taking away slander - HITCHCOCK-J

kjv@STRING:Jokim <HITCHCOCK>@ that made the sun stand still - HITCHCOCK-J

kjv@STRING:Jokshan <HITCHCOCK>@ an offense; hardness; a knocking - HITCHCOCK-J

kjv@STRING:Kibroth-hattaavah <HITCHCOCK>@ the graves of lust - HITCHCOCK-K

kjv@STRING:Kibzaim <HITCHCOCK>@ congregation - HITCHCOCK-K

kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K

kjv@STRING:Kinah <HITCHCOCK>@ same as Kenah - HITCHCOCK-K

kjv@STRING:Kir <HITCHCOCK>@ a city; wall; meeting - HITCHCOCK-K

kjv@STRING:Kirioth <HITCHCOCK>@ same as Kerioth - HITCHCOCK-K

kjv@STRING:Kirjath <HITCHCOCK>@ city; vocation; meeting - HITCHCOCK-K

kjv@STRING:Kirjathaim <HITCHCOCK>@ the two cities; callings; or meetings - HITCHCOCK-K

kjv@STRING:Kirjath-arba <HITCHCOCK>@ city of four; fourth city - HITCHCOCK-K

kjv@STRING:Kirjath-arim <HITCHCOCK>@ city of those who watch - HITCHCOCK-K

kjv@STRING:Kirjath-baal <HITCHCOCK>@ city of Baal, or of a ruler - HITCHCOCK-K

kjv@STRING:Kirjath-huzoth <HITCHCOCK>@ city of streets; populous city - HITCHCOCK-K

kjv@STRING:Kirjath-jearim <HITCHCOCK>@ city of woods - HITCHCOCK-K

kjv@STRING:Kirjath-sannah <HITCHCOCK>@ city of enmity, or of a blackberry bush - HITCHCOCK-K

kjv@STRING:Kirjath-sepher <HITCHCOCK>@ city of letters, or of the book - HITCHCOCK-K

kjv@STRING:Kish <HITCHCOCK>@ hard; difficult; straw; for age - HITCHCOCK-K

kjv@STRING:Kishi <HITCHCOCK>@ hardness; his gravity; his offense - HITCHCOCK-K

kjv@STRING:Kishion <HITCHCOCK>@ hardness; soreness - HITCHCOCK-K

kjv@STRING:Kishon <HITCHCOCK>@ hard; sore - HITCHCOCK-K

kjv@STRING:Kithlish <HITCHCOCK>@ it is a wall; the company of a lioness - HITCHCOCK-K

kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K

kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K

kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L

kjv@STRING:Lekah <HITCHCOCK>@ walking; going - HITCHCOCK-L

kjv@STRING:Maarath <HITCHCOCK>@ den; making empty; watching - HITCHCOCK-M

kjv@STRING:Maath <HITCHCOCK>@ wiping away; breaking; fearing; smiting - HITCHCOCK-M

kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M

kjv@STRING:Malchus <HITCHCOCK>@ my king, kingdom, or counselor - HITCHCOCK-M

kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M

kjv@STRING:Mearah <HITCHCOCK>@ den; cave; making empty - HITCHCOCK-M

kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M

kjv@STRING:Melchi <HITCHCOCK>@ my king; my counsel - HITCHCOCK-M

kjv@STRING:Melchi-shua <HITCHCOCK>@ king of health; magnificent king - HITCHCOCK-M

kjv@STRING:Melchizedek <HITCHCOCK>@ king of justice - HITCHCOCK-M

kjv@STRING:Melech <HITCHCOCK>@ king; counselor - HITCHCOCK-M

kjv@STRING:Mellicu <HITCHCOCK>@ his kingdom; his counselor - HITCHCOCK-M

kjv@STRING:Mibzar <HITCHCOCK>@ defending; forbidding; taking away - HITCHCOCK-M

kjv@STRING:Mikloth <HITCHCOCK>@ little wants; little voices; looking downward - HITCHCOCK-M

kjv@STRING:Milcom <HITCHCOCK>@ their king - HITCHCOCK-M

kjv@STRING:Misham <HITCHCOCK>@ their savior; taking away - HITCHCOCK-M

kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M

kjv@STRING:Mithredath <HITCHCOCK>@ breaking the law - HITCHCOCK-M

kjv@STRING:Nathan-melech <HITCHCOCK>@ the gift of the king, or of counsel - HITCHCOCK-N

kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N

kjv@STRING:Palal <HITCHCOCK>@ thinking - HITCHCOCK-P

kjv@STRING:Parnach <HITCHCOCK>@ a bull striking, or struck - HITCHCOCK-P

kjv@STRING:Philemon <HITCHCOCK>@ who kisses - HITCHCOCK-P

kjv@STRING:Regemmelech <HITCHCOCK>@ he that stones the king; purple of the king - HITCHCOCK-R

kjv@STRING:Schaaph <HITCHCOCK>@ fleeing; thinking - HITCHCOCK-S

kjv@STRING:Shebarim <HITCHCOCK>@ breakings; hopes - HITCHCOCK-S

kjv@STRING:Sheber <HITCHCOCK>@ breaking; hope - HITCHCOCK-S

kjv@STRING:Shoa <HITCHCOCK>@ kings; tyrants - HITCHCOCK-S

kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S

kjv@STRING:Suah <HITCHCOCK>@ speaking; entreating; ditch - HITCHCOCK-S

kjv@STRING:Taanach-shilo <HITCHCOCK>@ breaking down a fig-tree - HITCHCOCK-T

kjv@STRING:Telassar <HITCHCOCK>@ taking away; heaping up - HITCHCOCK-T

kjv@STRING:Tibbath <HITCHCOCK>@ killing; a cook - HITCHCOCK-T

kjv@STRING:Uzzi <HITCHCOCK>@ my strength; my kid - HITCHCOCK-U

kjv@STRING:Zaccur <HITCHCOCK>@ of the male kind; mindful - HITCHCOCK-Z

kjv@STRING:Zalaph <HITCHCOCK>@ shadow; ringing; shaking - HITCHCOCK-Z

kjv@STRING:Zedekiah <HITCHCOCK>@ the Lord is my justice; the justice of the Lord - HITCHCOCK-Z

kjv@STRING:Zidkijah <HITCHCOCK>@ justice of the Lord - HITCHCOCK-Z

tcr:

KIBROTH

- HATTAAVAH @ quails sent to the Israelites at- kjv@Numbers:11:34; kjv@Numbers:33:16; kjv@Deuteronomy:9:22

KIDNAPPING @ kjv@Exodus:21:16; kjv@Deuteronomy:24:7; kjv@Judges:21:21

KIDRON OR CEDRON @ a brook on the east of Jerusalem- kjv@1Kings:2:37; kjv@1Kings:15:13; kjv@2Kings:23:6; kjv@2Chronicles:29:16; kjv@Nehemiah:2:15; kjv@Jeremiah:31:40; kjv@John:18:1

KINDNESS

- CRUELTY @ (A) KINDNESS

(1) Enjoined- kjv@Romans:12:10; kjv@1Corinthians:13:4; kjv@Ephesians:4:32; kjv@Colossians:3:12; kjv@1Peter:1:5,6,7 Sympathy, SYMPATHY Poor

(4), POVERTY Brotherly Love, LOVE Strangers

(1), SOCIAL LIFE Widow and Fatherless, WIDOW AND FATHERLESS

(2) Examples of ~~Joseph~~ kjv@Genesis:50:21 ~~Moses~~ kjv@Exodus:2:17 ~~Boaz~~ kjv@Ruth:2:16 ~~David~~ kjv@2Samuel:9:1; kjv@Proverbs:31:26 ~~The Good Samaritan~~ kjv@Luke:10:34 ~~The Philippian jailer~~ kjv@Acts:16:33 ~~The Barbarians~~ kjv@Acts:28:2 Human Compassion, SYMPATHY Sympathy

(2), SYMPATHY Unselfishness, UNSELFISHNESS (B) CRUELTY

(1) General References to- kjv@Genesis:49:5; kjv@Psalms:27:12; kjv@Proverbs:11:17

(2) EXAMPLES OF- kjv@Genesis:37:24; kjv@Exodus:1:22; kjv@Judges:1:6; kjv@Judges:9:49; kjv@1Samuel:11:2 kjv@2Samuel:12:31; kjv@2Kings:25:7; kjv@Jeremiah:38:6; kjv@Daniel:3:20; kjv@Acts:16:24 kjv@Acts:27:42 Persecution, SUFFERING Mutilation, DISFIGUREMENT

(3) TO ANIMALS- kjv@Numbers:22:27; kjv@2Samuel:8:4; kjv@1Chronicles:18:4; kjv@Proverbs:12:10 (C) MALICE

(1) Condemned- kjv@1Corinthians:5:8; kjv@1Corinthians:14:20; kjv@Ephesians:4:31; kjv@Colossians:3:8; kjv@1Peter:2:1 Hatred

(1), HATRED

(2) Examples of- kjv@Esther:3:6; kjv@Psalms:140:3; kjv@Proverbs:30:14; kjv@Isaiah:59:5; kjv@Matthew:27:33; kjv@John:12:10 kjv@Acts:7:54 Hatred

(2), HATRED Revenge, RETALIATION Mischief, MISCHIEF (D) OPPRESSION

(1) Forbidden- kjv@Exodus:23:9; kjv@Deuteronomy:24:14; kjv@Psalms:12:5; kjv@Psalms:62:10; kjv@Proverbs:3:31 kjv@Proverbs:14:31; kjv@Proverbs:22:16; kjv@Proverbs:28:3; kjv@Ecclesiastes:5:8; kjv@Zechariah:7:10
SEE Extortion Condemned, BUSINESS LIFE Injustice

(2), INJUSTICE Poor

(3), POVERTY

(2) Examples of- kjv@Exodus:1:14; kjv@Exodus:5:8; kjv@2Kings:4:1; kjv@Nehemiah:5:1; kjv@Ecclesiastes:4:1; kjv@Isaiah:5:7 kjv@Ezekiel:22:29; kjv@James:2:6; kjv@James:5:4 Cruelty, CRUELTY Masters, BUSINESS LIFE

KINGDOM OF CHRIST @ kjv@Matthew:16:28; kjv@Luke:22:30; kjv@Luke:23:42; kjv@John:18:36; kjv@Philippians:2:10 kjv@Hebrews:1:8; kjv@Revelation:11:15; kjv@Revelation:17:14 Christ King, SOVEREIGNTY

KINGDOM OF HEAVEN, SIMILITUDES OF @ kjv@Matthew:13:24,31,44,47; kjv@Matthew:20:1; kjv@Matthew:22:2; kjv@Matthew:25:1

KINGDOM SIMILITUDES @ kjv@Matthew:13:31,33; kjv@Mark:4:26; kjv@Luke:13:18

KINGDOM, SPIRITUAL @

(1) General References to- kjv@Luke:17:21; kjv@John:3:5; kjv@John:18:36; kjv@Romans:14:17; kjv@1Corinthians:4:20; kjv@1Corinthians:15:50

(2) Conditions of Entrance into Humility- kjv@Matthew:5:3,10 Sympathetic Service- kjv@Matthew:25:34; kjv@Matthew:25:35; kjv@Luke:6:20 Perseverance- kjv@Luke:9:62 New Birth- kjv@John:3:3 Endurance- kjv@Acts:14:22; kjv@2Thessalonians:1:5 Faith and Love- kjv@James:2:5 Eternal Life, LIFE

(3) Coming with Power- kjv@Daniel:2:44; kjv@Mark:9:1; kjv@Acts:2:2,3,4; kjv@1Corinthians:4:20; kjv@Revelation:11:17 kjv@Revelation:12:10; kjv@Revelation:19:6

(4) Eternal.
See IMMUTABILITY

(5) The Growth of.
See MISSIONS

(6) Near at Hand- kjv@Matthew:3:2; kjv@Matthew:4:17; kjv@Matthew:10:7; kjv@Luke:21:31

(7) Preaching of- kjv@Mark:1:14; kjv@Luke:4:43; kjv@Luke:8:1; kjv@Luke:9:2; kjv@Luke:16:16; kjv@Acts:1:3; kjv@Acts:8:12 kjv@Acts:20:25; kjv@Acts:28:23 Preaching, LEADERS Gospel Universal, GOSPEL

KIRJATH

- JEARIM OR BAALAH @ a city of the Gibeonites- kjv@Joshua:9:17; kjv@Joshua:15:9; kjv@1Samuel:6:21; kjv@1Samuel:7:2; kjv@Ezra:2:25; kjv@Nehemiah:7:29; kjv@Jeremiah:26:20

KISH @ father of Saul- kjv@1Samuel:9:1; kjv@1Samuel:10:21; kjv@2Samuel:21:14

KISHON @ a river north of Mt. Carmel- kjv@Judges:4:7; kjv@Judges:5:21; kjv@1Kings:18:40; kjv@Psalms:83:9

KISS @

(1) Of Affection- kjv@Genesis:27:27; kjv@Genesis:29:11; kjv@Genesis:45:15; kjv@1Samuel:10:1; kjv@1Samuel:20:41; kjv@1Kings:19:20 kjv@Luke:7:38; kjv@Acts:20:37 Love, Family, HOME

(2) Of Charity- kjv@Acts:20:37; kjv@Romans:16:16; kjv@1Corinthians:16:20; kjv@2Corinthians:13:12; kjv@1Peter:5:14 Love, Brotherly

(3), LOVE

strongs:

H21 <STRHEB>@ אבי 'ăbîy ab-ee' From H1; fatherly; {Abi} Hezekiah´ s mother: - Abi.

H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.

H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.

H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.

H88 <STRHEB>@ אבת 'ôbôth o-both' Plural of H178; water skins; {oboth} a place in the Desert: - Oboth.

H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.

H1066 <STRHEB>@ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.

H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.

H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.

H1136 <STRHEB>@ בּן־חסד ben-chesed ben-kheh'-sed From H1121 and H2617; son of kindness; Ben {Chesed} an Israelite: - the son of Hesed.

H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.

H1163 <STRHEB>@ בּעט bâ‛aţ baw-at' A primitive root; to trample {down} that {is} (figuratively) despise: - kick.

H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.

H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.

H1201 <STRHEB>@ בּעשׁא ba‛shâ' bah-shaw' From an unused root meaning to stink; offensiveness; {Basha} a king of Israel: - Baasha.

H1229 <STRHEB>@ בּקבּקיה baqbûqyâh bak-book-yaw' From H1228 and H3050; emptying (that {is} wasting) of Jah; {Bakbukjah} an Israelite: - Bakbukiah.

H1231 <STRHEB>@ בּקּי bûqqîy book-kee' From H1238; wasteful; {Bukki} the name of two Israelites: - Bukki.

H1232 <STRHEB>@ בּקּיּה bûqqîyâh book-kee-yaw' From H1238 and H3050; wasting of Jah; {Bukkijah} an Israelite: - Bukkiah.

H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.

H1243 <STRHEB>@ בּקּרה baqqârâh bak-kaw-raw' Intensive from H1239; a looking after: - seek out.

H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.

H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1298 <STRHEB>@ בּרע bera‛ beh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.

H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.

H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).

H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.

H1423 <STRHEB>@ גּדי gedîy ghed-ee' From the same as H1415; a young goat (from browsing): - kid.

H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.

H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.

H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.

H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).

H1501 <STRHEB>@ גּזם gâzâm gaw-zawm' From an unused root meaning to devour; a kind of locust: - palmer-worm.

H1513 <STRHEB>@ גּחלת גּחל gechel gacheleth {ghe'-khel} gah-kheh'-leth From an unused root meaning to glow or kindle; an ember: - (burning) coal.

H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.

H1608 <STRHEB>@ גּעשׁ ga‛ash ga'-ash From H1607; a quaking; {Gaash} a hill in Palestine: - Gaash.

H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.

H1615 <STRHEB>@ גּר gir gheer Perhaps from H3564; lime (from being burned in a kiln): - chalk [-stone].

H1676 <STRHEB>@ דּאה dâ'âh daw-aw' From H1675; the kite (from its rapid flight): - vulture. See H7201.

H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.

H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.

H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1866 <STRHEB>@ דּרור derôr der-ore' The same as {H1865} applied to a bird; the {swift} a kind of swallow: - swallow.

H1867 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.

H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.

H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.

H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.

H1909 <STRHEB>@ הדדעזר hădad‛ezer had-ad-eh'-zer From H1908 and H5828; Hadad (is his) help; {Hadadezer} a Syrian king: - Hadadezer. Compare H1928.

H1928 <STRHEB>@ הדרעזר hădar‛ezer had-ar-eh'-zer From H1924 and H5828; Hadar (that {is} {Hadad} H1908) is his help; Hadarezer (that {is} {Hadadezer} {H1909}) a Syrian king: - Hadarezer.

H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.

H1945 <STRHEB>@ הוי hôy hoh'ee A prolonged form of H1930 (akin to H188); oh!: - {ah} {alas} {ho} {O} woe.

H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.

H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.

H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.

H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.

H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.

H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.

H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.

H2085 <STRHEB>@ זג zâg zawg From an unused root probably meaning to inclose; the skin of a grape: - husk.

H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.

H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).

H2149 <STRHEB>@ זלּוּת zûllûth zool-looth' From H2151; properly a {shaking} that {is} perhaps a tempest: - vilest.

H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.

H2178 <STRHEB>@ זן zan zan (Chaldee); corresponding to H2177; sort: - kind.

H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.

H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2345 <STRHEB>@ חוּם chûm khoom From an unused root meaning to be {warm} that {is} (by implication) sunburnt or swarthy (blackish): - brown.

H2371 <STRHEB>@ חזהאל חזאל chăzâ'êl chăzâh'êl {khaz-aw-ale'} khaz-aw-ale' From H2372 and H410; God has seen; {Chazael} a king of Syria: - Hazael.

H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.

H2395 <STRHEB>@ חזקי chizqîy khiz-kee' From H2388; strong; {Chizki} an Israelite: - Hezeki.

H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.

H2444 <STRHEB>@ חכילה chăkîylâh khak-ee-law' From the same as H2447; dark; {Chakilah} a hill in Palestine: - Hachilah.

H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).

H2451 <STRHEB>@ חכמה chokmâh khok-maw' From H2449; wisdom (in a good sense): - {skillful} {wisdom} {wisely} wit.

H2453 <STRHEB>@ חכמוני chakmônîy khak-mo-nee' From H2449; skilful; {Chakmoni} an Israelite: - {Hachmoni} Hachmonite.

H2461 <STRHEB>@ חלב châlâb khaw-lawb' From the same as H2459; milk (as the richness of kine): - + {cheese} {milk} {sucking}

H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2516 <STRHEB>@ חלקי chelqîy khel-kee' Patronymic from H2507; a Chelkite or descendant of Chelek: - Helkites.

H2518 <STRHEB>@ חלקיּהוּ חלקיּה chilqîyâh chilqîyâhû {khil-kee-yaw'} khil-kee-yaw'-hoo From H2506 and H3050; portion of Jah; {Chilhijah} the name of eight Israelites: - Hilkiah.

H2573 <STRHEB>@ חמת chêmeth khay'-meth From the same as H2346; a skin bottle (as tied up): - bottle.

H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.

H2599 <STRHEB>@ חנכי chănôkîy khan-o-kee' Patronymic from H2585; a Chanokite (collectively) or descendant of Chanok: - Hanochites.

H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2617 <STRHEB>@ חסד chêsêd kheh'-sed From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) {reproof} or (subjectively) beauty: - {favour} good deed ({-liness} {-ness}) {kindly} (loving-) {kindness} merciful ({kindness}) {mercy} {pity} {reproach} wicked thing.

H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.

H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.

H2638 <STRHEB>@ חסר châsêr khaw-sare' From H2637; lacking; hence without: - {destitute} {fail} {lack} have {need} {void} want.

H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.

H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.

H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.

H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.

H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2910 <STRHEB>@ טחה ţûchâh too-khaw' From H2909 (or H2902) in the sense of overlaying; (in the plural only) the kidneys (as being covered); hence (figuratively) the inmost thought: - inward parts.

H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.

H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H228 <STRHEB>@ אזה אזא 'ăzâ' 'ăzâh {az-aw'} az-aw' (Chaldee); to kindle; (by implication) to heat: - {heat} hot.

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.

H271 <STRHEB>@ אחז 'âchâz aw-khawz' From H270; possessor; {Achaz} the name of a Jewish king and of an Israelite: - Ahaz.

H274 <STRHEB>@ אחזיהוּ אחזיה 'ăchazyâh 'ăchazyâhû {akh-az-yaw'} akh-az-yaw'-hoo From H270 and H3050; Jah has seized; {Achazjah} the name of a Jewish and an Israelitish king: - Ahaziah.

H288 <STRHEB>@ אחימלך 'ăchîymelek akh-ee-meh'-lek From H251 and H4428; brother of (the) king; {Achimelek} the name of an Israelite and of a Hittite: - Ahimelech.

H289 <STRHEB>@ אחימן אחימן 'ăchîyman 'ăchîymân {akh-ee-man'} akh-ee-mawn' From H251 and H4480; brother of a portion (that {is} gift); {Achiman} the name of an Anakite and of an Israelite: - Ahiman.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.

H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.

H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.

H3112 <STRHEB>@ יויכין yôyâkîyn yo-yaw-keen' A form of H3078; {Jojakin} an Israelite king: - Jehoiachin.

H3113 <STRHEB>@ יויקים yôyâqîym yo-yaw-keem' A form of H3079; {Jojakim} an Israelite: - Joiakim. Compare H3137.

H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.

H3137 <STRHEB>@ יוקים yôqîym yo-keem' A form of H3113; {Jokim} an Israelite: - Jokim.

H3142 <STRHEB>@ יוּשׁב חסד yûshab chesed yoo-shab' kheh'-sed From H7725 and H2617; kindness will be returned; {Jushab-Chesed} an Israelites: - Jushab-heshed.

H3168 <STRHEB>@ יחזקאל yechezqê'l yekh-ez-kale' From H2388 and H410; God will strengthen; {Jechezkel} the name of two Israelites: - {Ezekiel} Jehezekel.

H3169 <STRHEB>@ יחזקיּהוּ יחזקיּה yechizqîyâh yechizqîyâhû {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H3388 and H3050; strengthened of Jah; {Jechizkijah} the name of five Israelites: - {Hezekiah} Jehizkiah. Compare H2396.

H3180 <STRHEB>@ יחמוּר yachmûr yakh-moor' From H2560; a kind of deer (from the color; compare H2548): - fallow deer.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.

H3200 <STRHEB>@ יכיני yâkîynîy yaw-kee-nee' Patronymic from H3199; a Jakinite (collectively) or descendant of Jakin: - Jachinites.

H3203 <STRHEB>@ יכיליה יכליהוּ יכליהo yekolyâh yekolyâhû yekîyleyâh {yek-ol-yaw'(-hoo}) yek-ee-leh-yaw' From H3201 and H3050; Jah will enable; Jekoljah or {Jekiljah} an Israelitess: - {Jecholiah} Jecoliah.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).

H3230 <STRHEB>@ ימלך yamlêk yam-lake' From H4427; he will make king; {Jamlek} an Israelite: - Jamlech.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.

H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.

H3356 <STRHEB>@ יקים yâqîym yaw-keem' From H6965; he will raise; {Jakim} the name of two Israelites: - Jakim. Compare H3079.

H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.

H3535 <STRHEB>@ כּבשׂה כּבשׂה kibώâh kabώâh {kib-saw'} kab-saw' Feminine of H3532; a ewe: - (ewe) lamb.

H3536 <STRHEB>@ כּבשׁן kibshân kib-shawn' From H3533; a smelting furnace (as reducing metals): - furnace.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3540 <STRHEB>@ כּדרלעמר kedorlâ‛ômer ked-or-law-o'-mer Of foreign origin; {Kedorlaomer} an early Persian king: - Chedorlaomer.

H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.

H3566 <STRHEB>@ כּרשׁ כּורשׁ kôresh kôresh {ko'-resh} ko'-resh From the Persian; Koresh (or {Cyrus}) the Persian king: - Cyrus.

H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3592 <STRHEB>@ כּידון kîydôn kee-dohn' The same as H3591; {Kidon} a place in Palestine: - Chidon.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.

H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.

H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.

H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).

H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.

H3630 <STRHEB>@ כּליון kilyôn kil-yone' A form of H3631; {Kiljon} an Israelite: - Chilion.

H3631 <STRHEB>@ כּלּיון killâyôn kil-law-yone' From H3615; {pining} destruction: - {consumption} failing.

H3638 <STRHEB>@ כּלמד kilmâd kil-mawd' Of foreign derivation; {Kilmad} a place apparently in the Assyrian empire: - Chilmad.

H3643 <STRHEB>@ כּמהם kimhâm kim-hawm' From H3642; pining; {Kimham} an Israelite: - Chimham.

H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.

H3650 <STRHEB>@ כּמריר kimrîyr kim-reer' Reduplicated from H3648; obscuration (as if from shrinkage of {light}) that {is} an eclipse (only in plural): - black-ness.

H3658 <STRHEB>@ כּנּור kinnôr kin-nore' From an unused root meaning to twang; a harp: - harp.

H3659 <STRHEB>@ כּניהוּ konyâhû kon-yaw'-hoo For H3204; {Conjah} an Israelite king: - Coniah.

H3666 <STRHEB>@ כּנעה kin‛âh kin-aw' From H3665 in the sense of folding (compare H3664); a package: - wares.

H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.

H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.

H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.

H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.

H3692 <STRHEB>@ כּסלון kislôn kis-lone' From H3688; hopeful; {Kislon} an Israelite: - Chislon.

H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.

H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.

H3712 <STRHEB>@ כּפּה kippâh kip-paw' Feminine of H3709; a leaf of a palm tree: - branch.

H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.

H3725 <STRHEB>@ כּפּר kippûr kip-poor' From H3722; expiation (only in plural): - atonement.

H3765 <STRHEB>@ כּרסם kirsêm kir-same' From H3697; to lay waste: - waste.

H3776 <STRHEB>@ כּשׂבּה kiώbâh kis-baw' Feminine of H3775; a young ewe: - lamb.

H3783 <STRHEB>@ כּשּׁלון kishshâlôn kish-shaw-lone' From H3782; properly a {tottering} that {is} ruin: - fall.

H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.

H3793 <STRHEB>@ כּתבת kethôbeth keth-o'-beth From H3789; a letter or other mark branded on the skin: - X any [mark].

H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.

H3798 <STRHEB>@ כּתלישׁ kithlîysh kith-leesh' From H3796 and H376; wall of a man; {Kithlish} a place in Palestine: - Kithlish.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3828 <STRHEB>@ לבנה לבונה lebônâh lebônâh {leb-o-naw'} leb-o-naw' From H3826; frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.

H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.

H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.

H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.

H3911 <STRHEB>@ לטאה leţâ'âh let-aw-aw' From an unused root meaning to hide; a kind of lizard (from its covert habits): - lizard.

H3923 <STRHEB>@ לכישׁ lâkîysh law-keesh' From an unused root of uncertain meaning; {Lakish} a place in Palestine: - Lachish.

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.

H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.

H3993 <STRHEB>@ מארב ma'ărâb mah-ar-awb' From H693; an ambuscade: - lie in {ambush} {ambushment} lurking {place} lying in wait.

H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H344 <STRHEB>@ איּה 'ayâh ah-yaw' Perhaps from H337; the {screamer} that {is} a hawk: - {kite} vulture.

H348 <STRHEB>@ איזבל 'îyzebel ee-zeh'-bel From H336 and H2083; {chaste} {Izebel} the wife of king Ahab: - Jezebel.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.

H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).

H397 <STRHEB>@ אכישׁ 'âkîysh aw-keesh' Of uncertain derivation; {Akish} a Philistine king: - Achish.

H4018 <STRHEB>@ מבשּׁלה mebashelâh meb-ash-shel-aw' From H1310; a cooking hearth: - boiling-place.

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4106 <STRHEB>@ מהר מהיר mâhîyr mâhir {maw-here'} maw-here' From H4116; quick; hence skilful: - {diligent} {hasty} ready.

H4108 <STRHEB>@ מהלך mahlêk mah-lake' From H1980; a walking (plural {collectively}) that {is} access: - place to walk.

H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.

H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.

H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.

H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).

H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.

H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.

H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.

H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive

H4267 <STRHEB>@ מחנק machănaq makh-an-ak' From H2614; choking: - strangling.

H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4327 <STRHEB>@ מין mîyn meen From an unused root meaning to portion out; a {sort} that {is} species: - kind. Compare H4480.

H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.

H4353 <STRHEB>@ מכיר mâkîyr maw-keer' From H4376; salesman; {Makir} an Israelite: - Machir.

H4354 <STRHEB>@ מכירי mâkîyrîy maw-kee-ree' Patronymic from H4353; a Makirite or descendant of Makir: - of Machir.

H4386 <STRHEB>@ מכתּה mekittâh mek-it-taw' From H3807; a fracture: - bursting.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.

H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.

H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.

H4428 <STRHEB>@ מלך melek meh'-lek From H4427; a king: - {king} royal.

H4429 <STRHEB>@ מלך melek meh'-lek The same as H4428; king; {Melek} the name of two Israelites. Hammelech is by including the article: - {Melech} Hammelech [by includ. the article.

H4430 <STRHEB>@ מלך melek meh'-lek (Chaldee); corresponding to H4428; a king: - {king} royal.

H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.

H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.

H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.

H4439 <STRHEB>@ מלכּיאל malkîy'êl mal-kee-ale' From H4428 and H410; king of (that {is} appointed by) God; {Malkiel} an Israelite: - Malchiel.

H4440 <STRHEB>@ מלכּיאלי malkîy'êlîy mal-kee-ay-lee' Patronymic from H4439; a Malkielite or descendant of Malkiel: - Malchielite.

H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.

H4442 <STRHEB>@ מלכּי־צדק malkîy-tsedeq mal-kee-tseh'-dek From H4428 and H6664; king of right; {Malki-Tsedek} an early king in Palestine: - Melchizedek.

H4443 <STRHEB>@ מלכּירם malkîyrâm mal-kee-rawm' From H4428 and H7311; king of a high one (that {is} of exaltation); {Malkiram} an Israelite: - Malchiram.

H4444 <STRHEB>@ מלכּישׁוּע malkîyshûa‛ mal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.

H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.

H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.

H4468 <STRHEB>@ ממלכוּת mamlâkûth mam-law-kooth' A form of H4467 and equivalent to it: - {kingdom} reign.

H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4727 <STRHEB>@ מקּח miqqâch mik-kawkh' From H3947; reception: - taking.

H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.

H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.

H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.

H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.

H4866 <STRHEB>@ משׁבּר mishbêr mish-bare' From H7665; the orifice of the womb (from which the foetus breaks forth): - {birth} breaking forth.

H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.

H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).

H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).

H4997 <STRHEB>@ נאדה נאוד נאד nô'd nô'd nô'dâh {node} {node} no-daw' From an unused root of uncertain signification; a (skin or leather) bag (for fluids): - bottle.

H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.

H458 <STRHEB>@ אלימלך 'ĕlîymelek el-ee-meh'-lek From H410 and H4428; God of (the) king; {Elimelek} an Israelite: - Elimelech.

H471 <STRHEB>@ אליקים 'elyâqîym el-yaw-keem' From H410 and H6965; God of raising; {Eljakim} the name of four Israelites: - Eliakim.

H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûa‛ el-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.

H487 <STRHEB>@ אלּמּלך 'allammelek al-lam-meh'-lek From H427 and H4428; oak of (the) king; {Allammelek} a place in Palestine: - Alammelech.

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.

H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.

H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).

H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.

H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.

H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.

H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5390 <STRHEB>@ נשׁיקה neshîyqâh nesh-ee-kaw' From H5401; a kiss: - kiss.

H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.

H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.

H5419 <STRHEB>@ נתן־מלך nethan-melek neth-an' meh'-lek From H5414 and H4428; given of (the) king; {Nethan-Melek} an Israelite: - Nathan-melech.

H5471 <STRHEB>@ סוא sô' so Of foreign derivation; {so} an Egyptian king: - So.

H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.

H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.

H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.

H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.

H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.

H5548 <STRHEB>@ סלכה salkâh sal-kaw' From an unused root meaning to walk; walking; {Salcah} a place East of the Jordan: - {Salcah} Salchah.

H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.

H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.

H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.

H5623 <STRHEB>@ סרגּון sargôn sar-gone' Of foreign derivation; {Sargon} an Assyrian king: - Sargon.

H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.

H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.

H5663 <STRHEB>@ עבד מלך ‛ebed melek eh'-bed meh'-lek From H5650 and H4428; servant of a king; {Ebed-Melek} a eunuch of king Zedekeah: - Ebed-melech.

H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.

H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.

H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.

H5764 <STRHEB>@ עוּל ‛ûl ool From H5763; a babe: - sucking {child} infant.

H5785 <STRHEB>@ עור ‛ôr ore From H5783; skin (as naked); by implication {hide} leather: - {hide} {leather} skin.

H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.

H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.

H5872 <STRHEB>@ עין גּדי ‛êyn gedîy ane geh'-dee From H5869 and H1423; fountain of a kid; {En-Gedi} a place in Palestine: - En-gedi.

H5892 <STRHEB>@ עיר ער עיר ‛îyr ‛âr ‛âyar {eer} {awr} aw-yar' From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from {margin]} {city} court [from {margin]} town.

H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.

H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.

H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.

H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.

H6003 <STRHEB>@ עמלקי ‛ămâlêqîy am-aw-lay-kee' Patronymic from H6002; an Amalekite (or collectively the Amalekites) or descendant of Amalek: - Amalekite (-s).

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6062 <STRHEB>@ ענקי ‛ănâqîy an-aw-kee' Patronymic from H6061; an Anakite or descendant of Anak: - Anakim.

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.

H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.

H6226 <STRHEB>@ עשׁן ‛âshên aw-shane' From H6225; smoky: - smoking.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6250 <STRHEB>@ עשׁתּנה ‛eshtônâh esh-to-naw' From H6245; thinking: - thought.

H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.

H6322 <STRHEB>@ פּוּל pûl pool Of foreign origin; {Pul} the name of an Assyrian king and of an Ethiopian tribe: - Pul.

H6344 <STRHEB>@ פּחד pachad pakh'-ad The same as H6343; a testicle (as a cause of shame akin to fear): - stone.

H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.

H6492 <STRHEB>@ פּקח peqach peh'-kakh From H6491; watch; {Pekach} an Israelite king: - Pekah.

H6494 <STRHEB>@ פּקחיה peqachyâh pek-akh-yaw' From H6491 and H3050; Jah has observed; {Pekachjah} an Israelitish king: - Pekahiah.

H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.

H6510 <STRHEB>@ פּרה pârâh paw-raw' Feminine of H6499; a heifer: - {cow} {heifer} kine.

H6517 <STRHEB>@ פּרוּר pârûr paw-roor' Passive participle of H6565 in the sense of spreading out (compare H6524); a skillet (as flat or deep): - {pan} pot.

H6538 <STRHEB>@ פּרס peres peh'-res From H6536; a claw; also a kind of eagle: - {claw} ossifrage.

H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.

H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophra‛ par-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.

H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.

H6556 <STRHEB>@ פּרץ perets peh'-rets From H6555; a break (literally or figuratively): - {breach} breaking forth ({in}) X {forth} gap.

H6611 <STRHEB>@ פּתחיה pethachyâh peth-akh-yaw' From H6605 and H3050; Jah has opened; {Pethachjah} the name of four Israelites: - Pethakiah.

H6667 <STRHEB>@ צדקיּהוּ צדקיּה tsidqîyâh tsidqîyâhû {tsid-kee-yaw'} tsid-kee-yaw'-hoo From H6664 and H3050; right of Jah; {Tsidkijah} the name of six Israelites: - {Zedekiah} Zidkijah.

H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.

H6899 <STRHEB>@ קבּוּץ qibbûts kib-boots' From H6908; a throng: - company.

H6911 <STRHEB>@ קבצים qibtsayim kib-tsah'-yim Dual from H6908; a double heap; {Kibtsajim} a place in Palestine: - Kibzaim.

H6913 <STRHEB>@ קברה קבר qeber qibrâh {keh'-ber} kib-raw' From H6912; a sepulchre: - burying {place} {grave} sepulchre.

H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.

H6916 <STRHEB>@ קדּה qiddâh kid-daw' From H6915; cassia bark (as in shrivelled rolls): - cassia.

H6919 <STRHEB>@ קדח qâdach kaw-dakh' A primitive root to inflame: - {burn} kindle.

H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).

H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

H6939 <STRHEB>@ קדרון qidrôn kid-rone' From H6937; dusky place; {Kidron} a brook near Jerusalem: - Kidron.

H6940 <STRHEB>@ קדרוּת qadrûth kad-rooth' From H6937; duskiness: - blackness.

H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.

H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.

H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.

H6992 <STRHEB>@ קטל qeţal ket-al' (Chaldee); corresponding to H6991; to kill: - slay.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H603 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' From H602; shrieking: - crying {out} {groaning} sighing.

H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.

H609 <STRHEB>@ אסא 'âsâ' aw-saw' Of uncertain derivation; {Asa} the name of a king and of a Levite: - Asa.

H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.

H634 <STRHEB>@ אסר־חדּון 'êsar-chaddôn ay-sar' chad-dohn' Of foreign derivation; {Esarchaddon} an Assyrian king: - Esar-haddon.

H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.

H671 <STRHEB>@ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7002 <STRHEB>@ קטּר qiţţêr kit-tare' From H6999; perfume: - incense.

H7003 <STRHEB>@ קטרון qiţrôn kit-rone' From H6999; fumigative; {Kitron} a place in Palestine: - Kitron.

H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.

H7016 <STRHEB>@ קינה qîynâh kee-naw' The same as H7015; {Kinah} a place in Palestine: - Kinah.

H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.

H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.

H7027 <STRHEB>@ קישׁ qîysh keesh From H6983; a bow; {Kish} the name of five Israelites: - Kish.

H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.

H7029 <STRHEB>@ קישׁי qîyshîy kee-shee' From H6983; bowed; {Kishi} an Israelite: - Kishi.

H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.

H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.

H7053 <STRHEB>@ קלּשׁון qilleshôn kil-lesh-one' From an unused root meaning to prick; a {prong} that {is} hay fork: - fork.

H7057 <STRHEB>@ קימושׁ קמּושׁ qimmôsh qîymôsh {kim-moshe'} kee-moshe' From an unused root meaning to sting; a prickly plant: - nettle. Compare H7063.

H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.

H7068 <STRHEB>@ קנאה qin'âh kin-aw' From H7065; jealousy or envy: - envy ({-ied}) {jealousy} X {sake} zeal.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.

H7089 <STRHEB>@ קפדה qephâdâh kef-aw-daw' From H7088; {shrinking} that {is} terror: - destruction.

H7090 <STRHEB>@ קפּד קפּוד qippôd qippôd {kip-pode'} kip-pode' From H7088; a species of {bird} perhaps the bittern (from its contracted form): - bittern.

H7091 <STRHEB>@ קפּוז qippôz kip-poze' From an unused root meaning to {contract} that {is} spring forward; an arrow snake (as darting on its prey): - great owl.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.

H7134 <STRHEB>@ קרדּם qardôm kar-dome' Perhaps from H6923 in the sense of striking upon; an axe: - ax.

H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).

H7151 <STRHEB>@ קריה qiryâh kir-yaw' From H7136 in the sense of {flooring} that {is} building; a city: - city.

H7152 <STRHEB>@ קריּות qerîyôth ker-ee-yoth' Plural of H7151; buildings; {Kerioth} the name of two places in Palestine: - {Kerioth} Kirioth.

H7153 <STRHEB>@ קרית הארבּע קרית ארבּע qiryath 'arba‛ qiryath hâ'arba‛ (keer-yath') {ar-bah'} haw-ar-bah' The second {form} used in has the article interposed; from H7151 and H704 or H702; city of {Arba} or city of the four (giants); Kirjath-Arba or {Kirjath-ha-Arba} a place in Palestine: - Kirjath-arba.

H7154 <STRHEB>@ קרית בּעל qiryath ba‛al keer-yath' bah'-al From H7151 and H1168; city of Baal; Kirjath {Baal} a place in Palestine: - Kirjath-baal.

H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.

H7156 <STRHEB>@ קריתים qiryâthayim keer-yaw-thah'-yim Dual of H7151; double city; {Kirjathaim} the name of two places in Palestine: - {Kiriathaim} Kirjathaim.

H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.

H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.

H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.

H7191 <STRHEB>@ קשׁיון qishyôn kish-yone' From H7190; hard ground; {Kishjon} a place in Palestine: - {Kishion} Keshon.

H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.

H7209 <STRHEB>@ ראי re'îy reh-ee' From H7200; a mirror (as seen): - looking glass.

H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.

H7278 <STRHEB>@ רגם מלך regem melek reh'-gem meh'-lek From H7276 and H4428; king's heap; Regem {Melek} an Israelite: - Regem-melech.

H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.

H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.

H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.

H7360 <STRHEB>@ רחמה רחם râchâm râchâmâh {raw-khawm'} raw-khaw-maw' From H7355; a kind of vulture (supposed to be tender towards its young): - gier-eagle.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.

H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).

H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.

H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.

H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]

H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.

H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7670 <STRHEB>@ שׁברון shibrôn shib-rone' From H7665; {rupture} that {is} a pang; figuratively ruin: - {breaking} destruction.

H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.

H7721 <STRHEB>@ שׂוא ώô' so From an unused root (akin to H5375 and H7722) meaning to rise; a rising: - arise.

H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.

H7741 <STRHEB>@ שׁוה קריתים shâvêh qiryâthayim shaw-vay' kir-yaw-thah'-yim From the same as H7740 and the dual of H7151; plain of a double city; Shaveh {Kirjathajim} a place East of the Jordan: - Shaveh Kiriathaim.

H7757 <STRHEB>@ שׁוּל shûl shool From an unused root meaning to hang down; a skirt; by implication a bottom edge: - {hem} {skirt} train.

H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.

H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.

H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.

H7820 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root (rather identical with H7819 through the idea of striking); to hammer out: - beat.

H7821 <STRHEB>@ שׁחיטה shechîyţâh shekh-ee-taw' From H7819; slaughter: - killing.

H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.

H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).

H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.

H7895 <STRHEB>@ שׁוּשׁק שׁישׁקo shîyshaq shûshaq {shee-shak'} shoo-shak' Of Egyptian derivation; {Shishak} an Egyptian king: - Shishak.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H704 <STRHEB>@ ארבּע 'arba‛ ar-bah' The same as H702; {Arba} one of the Anakim: - Arba.

H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.

H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.

H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.

H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.

H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.

H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.

H8038 <STRHEB>@ שׁמאבר shem'êber shem-ay'-ber Apparently from H8034 and H83; name of {pinion} that {is} illustrious; {Shemeber} a king of Zeboim: - Shem-eber.

H8056 <STRHEB>@ שׂמח ώâmêach saw-may'-akh From H8055; blithe or gleeful: - (be) {glad} {joyful} (making) merry ({[-hearted]}) rejoice (-ing).

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8163 <STRHEB>@ שׂער שׂעיר ώâ‛îyr ώâ‛ir {saw-eer'} saw-eer' From H8175; shaggy; as {noun} a he goat; by analogy a faun: - {devil} {goat} {hairy} {kid} {rough} satyr.

H8166 <STRHEB>@ שׂעירה ώe‛îyrâh seh-ee-raw' Feminine of H8163; a she goat: - kid.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).

H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.

H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.

H8310 <STRHEB>@ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.

H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.

H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.

H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.

H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.

H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).

H8583 <STRHEB>@ תּעי תּעוּ tô‛û tô‛îy {to'-oo} to'-ee From H8582; error; Tou or {Toi} a Syran king: - {Toi} Tou.

H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.

H8640 <STRHEB>@ תּרהקה tirhâqâh teer-haw'-kaw Of foreign derivation; {Tirhakah} a king of Kush: - Tirhakah.

H815 <STRHEB>@ אשׁל 'êshel ay'-shel From a root of uncertain signification; a tamarisk tree; by extension a grove of any kind: - {grove} tree.

H856 <STRHEB>@ אתבּעל 'ethba‛al eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.

H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.

G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.

G44 <STRGRK>@ ἄγκιστρον agkistron ang'-kis-tron From the same as G43; a hook (as bent): - hook.

G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.

G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.

G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.

G1027 <STRGRK>@ βροντή brontē bron-tay' Akin to βρέμω bremō (to roar); thunder: - thunder (-ing).

G1049 <STRGRK>@ γαζοφυλάκιον gazophulakion gad-zof-oo-lak'-ee-on From G1047 and G5438; a treasure house that is a court in the temple for the collection boxes: - treasury.

G1082 <STRGRK>@ Γεννησαρέτ Gennēsaret ghen-nay-sar-et' Of Hebrew origin (compare [H3672]); Gennesaret (that is Kinnereth) a lake and plain in Palestine: - Gennesaret.

G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.

G1094 <STRGRK>@ γῆρας gēras ghay'-ras Akin to G1088; senility: - old age.

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1105 <STRGRK>@ γνόφος gnophos gnof'-os Akin to G3509; gloom (as of a storm): - blackness.

G1134 <STRGRK>@ γυναικεῖος gunaikeios goo-nahee-ki'-os From G1135; feminine: - wife.

G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.

G1138 <STRGRK>@ Δαβίδ Dabid dab-eed' Of Hebrew origin [H1732]; Dabid (that is David) the Israelite king: - David.

G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.

G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.

G1192 <STRGRK>@ δέρμα derma der'-mah From G1194; a hide: - skin.

G1193 <STRGRK>@ δερμάτινος dermatinos der-mat'-ee-nos From G1192; made of hide: - leathern of a skin.

G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.

G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.

G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.

G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.

G1383 <STRGRK>@ δοκίμιον dokimion dok-im'-ee-on Neuter of a presumed derivative of G1382; a testing; by implication trustworthiness: - trial trying.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1441 <STRGRK>@ ἑβδομηκοντακίς hebdomēkontakis heb-dom-ay-kon-tak-is' Multiple adverb from G1440; seventy times: - seventy times.

G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1478 <STRGRK>@ Ἐζεκίας Ezekias ed-zek-ee'-as Of Hebrew origin [H2396]; Ezekias (that is Hezekiah) an Israelite: - Ezekias.

G1479 <STRGRK>@ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.

G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.

G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.

G1561 <STRGRK>@ ἐκδοχή ekdochē ek-dokh-ay' From G1551; expectation: - looking for.

G1645 <STRGRK>@ ἐλαφρός elaphros el-af-ros' Probably akin to G1643 and the base of G1640; light that is easy: - light.

G1662 <STRGRK>@ Ἐλιακείμ Eliakeim el-ee-ak-ime' Of Hebrew origin [H471]; Eliakim an Israelite: - Eliakim.

G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.

G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.

G1675 <STRGRK>@ Ἑλληνιστής Hellēnistēs hel-lay-nis-tace' From a derivative of G1672; a Hellenist or Greek speaking Jew: - Grecian.

G1701 <STRGRK>@ ἐμπαιγμός empaigmos emp-aheeg-mos' From G1702; derision: - mocking.

G1714 <STRGRK>@ ἐμπρήθω emprēthō em-pray'-tho From G1722 and πρήθω prēthō (to blow a flame); to enkindle that is set on fire: - burn up.

G1729 <STRGRK>@ ἐνδεής endeēs en-deh-ace' From a compound of G1722 and G1210 (in the sense of lacking); deficient in: - lacking.

G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.

G1753 <STRGRK>@ ἐνέργεια energeia en-erg'-i-ah From G1756; efficiency (energy): - operation strong (effectual) working.

G1755 <STRGRK>@ ἐνέργημα energēma en-erg'-ay-mah From G1754; an effect: - operation working.

G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.

G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G1844 <STRGRK>@ ἐξορκίζω exorkizō ex-or-kid'-zo From G1537 and G3726; to exact an oath that is conjure: - adjure.

G1845 <STRGRK>@ ἐξορκιστής exorkistēs ex-or-kis-tace' From G1844; one that binds by an oath (or spell) that is (by implication) an exorcist (conjurer): - exorcist.

G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G1982 <STRGRK>@ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.

G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.

G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.

G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.

G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.

G2034 <STRGRK>@ ἑπτακίς heptakis hep-tak-is' Adverb from G2033; seven times: - seven times.

G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.

G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.

G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.

G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.

G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.

G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.

G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.

G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.

G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.

G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.

G2246 <STRGRK>@ ἥλιος hēlios hay'-lee-os From ἕλη helē (a ray; perhaps akin to the alternate of G138); the sun; by implication light: - + east sun.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.

G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.

G2264 <STRGRK>@ Ἡρώδης Hērōdēs hay-ro'-dace Compound of ἥρως hērōs (a hero) and G1491; heroic; Herodes the name of four Jewish kings: - Herod.

G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.

G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.

G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.

G2294 <STRGRK>@ θάρσος tharsos thar'-sos Akin (by transposition) to θράσος thrasos (daring); boldness (subjectively): - courage.

G2346 <STRGRK>@ θλίβω thlibō thlee'-bo Akin to the base of G5147; to crowd (literally or figuratively): - afflict narrow throng suffer tribulation trouble.

G2356 <STRGRK>@ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.

G2521 <STRGRK>@ κάθημαι kathēmai kath'-ay-mahee From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively to remain reside: - dwell sit (by down).

G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.

G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.

G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).

G2572 <STRGRK>@ καλύπτω kaluptō kal-oop'-to Akin to G2813 and G2928; to cover up (literally or figuratively): - cover hide.

G2587 <STRGRK>@ Καππαδοκία Kappadokia kap-pad-ok-ee'-ah Of foreign origin; Cappadocia a region of Asia Minor: - Cappadocia.

G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2683 <STRGRK>@ κατασκιάζω kataskiazō kat-as-kee-ad'-zo From G2596 and a derivative of G4639; to overshade that is cover: - shadow.

G2695 <STRGRK>@ κατασφάττω katasphattō kat-as-fat'-to From G2596 and G4969; to kill down that is slaughter: - slay.

G2705 <STRGRK>@ καταφιλέω kataphileō kat-af-ee-leh'-o From G2596 and G5368; to kiss earnestly: - kiss.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.

G2748 <STRGRK>@ Κεδρών Kedrōn ked-rone' Of Hebrew origin [H6939]; Cedron (that is Kidron) a brook near Jerusalem: - Cedron.

G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.

G2750 <STRGRK>@ κειρία keiria ki-ree'-ah Of uncertain affinity; a swathe that is winding sheet: - graveclothes.

G2751 <STRGRK>@ κείρω keirō ki'-ro A primary verb; to shear: - shear (-er).

G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.

G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.

G2788 <STRGRK>@ κιθάρα kithara kith-ar'-ah Of uncertain affinity; a lyre: - harp.

G2789 <STRGRK>@ κιθαρίζω kitharizō kith-ar-id'-zo From G2788; to play on a lyre: - harp.

G2790 <STRGRK>@ κιθαρῳδός kitharōdos kith-ar-o-dos' From G2788 and a derivative of the same as G5603; a lyre singer (player) that is harpist: - harper.

G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.

G2792 <STRGRK>@ κινάμωμον kinamōmon kin-am'-o-mon Of foreign origin (compare [H7076]); cinnamon: - cinnamon.

G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.

G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.

G2795 <STRGRK>@ κινέω kineō kin-eh'-o From κίω kiō (poetic for [εἶμι eimi to go]); to stir (transitively) literally or figuratively: - (re-) move (-r) way.

G2796 <STRGRK>@ κίνησις kinēsis kin'-ay-sis From G2795; a stirring: - moving.

G2797 <STRGRK>@ Κίς Kis kis Of Hebrew origin [H7027]); Cis (that is Kish) an Israelite: - Cis.

G2800 <STRGRK>@ κλάσις klasis klas'-is From G2806; fracture (the act): - breaking.

G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.

G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.

G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).

G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.

G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).

G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.

G2945 <STRGRK>@ κύκλῳ kuklō koo'-klo As if dative case of κύκλος kuklos (a ring cycle; akin to G2947); that is in a circle (by implication of G1722) that is (adverbially) all around: - round about.

G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.

G2979 <STRGRK>@ λακτίζω laktizō lak-tid'-zo From adverb λάξ lax (heelwise); to recalcitrate: - kick.

G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.

G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).

G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.

G3030 <STRGRK>@ λίβανος libanos lib'-an-os Of foreign origin [H3828]; the incense tree that is (by implication) incense itself: - frankincense.

G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.

G3066 <STRGRK>@ Λούκιος Loukios loo'-kee-os Of Latin origin; illuminative; Lucius a Christian: - Lucius.

G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.

G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.

G3119 <STRGRK>@ μαλακία malakia mal-ak-ee'-ah From G3120; softness that is enervation (debility): - disease.

G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.

G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.

G3198 <STRGRK>@ Μελχισεδέκ Melchisedek mel-khis-ed-ek' Of Hebrew origin [H4442]; Melchisedek (that is Malkitsedek) a patriarch: - Melchisedec.

G3200 <STRGRK>@ μεμβράνα membrana mem-bran'-ah Of Latin origin (membrane); a (written) sheep skin: - parchment.

G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.

G3334 <STRGRK>@ μετακινέω metakineō met-ak-ee-nah'-o From G3326 and G2795; to stir to a place elsewhere that is remove (figuratively): - move away.

G3336 <STRGRK>@ μετάληψις metalēpsis met-al'-ape-sis From G3335; participation: - taking.

G3351 <STRGRK>@ μετοικίζω metoikizō met-oy-kid'-zo From the same as G3350; to transfer as a settler or captive that is colonize or exile: - carry away remove into.

G3355 <STRGRK>@ μετρητής metrētēs met-ray-tace' From G3354; a measurer that is (specifically) a certain standard measure of capacity for liquids: - firkin.

G3372 <STRGRK>@ μῆκος mēkos may'-kos Probably akin to G3173; length (literally or figuratively): - length.

G3374 <STRGRK>@ μηλωτή mēlōtē may-lo-tay' From μῆλον mēlon (a sheep); a sheep skin: - sheepskin.

G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.

G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.

G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.

G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.

G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3609 <STRGRK>@ οἰκεῖος oikeios oy-ki'-os From G3624; domestic that is (as noun) a relative adherent: - (those) of the (his own) house (-hold).

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.

G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.

G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.

G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.

G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.

G3691 <STRGRK>@ ὀξύς oxus ox-oos' Probably akin to the base of G188 (acid); keen; by analogy rapid: - sharp swift.

G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.

G3702 <STRGRK>@ ὀπτός optos op-tos' From an obsolete verb akin to ἕψω hepsō (to steep); cooked that is roasted: - broiled.

G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.

G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.

G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).

G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.

G3749 <STRGRK>@ ὀστράκινος ostrakinos os-tra'-kin-os From ὄστρακον ostrakon (oyster) (a tile that is terra cotta); earthen ware that is clayey; by implication frail: - of earth earthen.

G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.

G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.

G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.

G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.

G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.

G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.

G3979 <STRGRK>@ πεζῇ pezē ped-zay' Dative feminine of a derivative of G4228 (as adverb); foot wise that is by walking: - a- (on) foot.

G3990 <STRGRK>@ πελεκίζω pelekizō pel-ek-id'-zo From a derivative of G4141 (meaning an axe); to chop off (the head) that is truncate: - behead.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.

G316 <STRGRK>@ ἀναγκαῖος anagkaios an-ang-kah'-yos From G318; necessary; by implication close (of kin): - near necessary necessity needful.

G329 <STRGRK>@ ἀναζωπυρέω anazōpureō an-ad-zo-poor-eh'-o From G303 and a compound of the base of G2226 and G4442; to re-enkindle: - stir up.

G336 <STRGRK>@ ἀναίρεσις anairesis an-ah'ee-res-is From G337; (the act of) killing: - death.

G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.

G354 <STRGRK>@ ἀνάληψις analēpsis an-al'-ape-sis From G353; ascension: - taking up.

G381 <STRGRK>@ ἀνάπτω anaptō an-ap'-to From G303 and G681; to enkindle: - kindle light.

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.

G4096 <STRGRK>@ πιότης piotēs pee-ot'-ace From πίων piōn (fat; perhaps akin to the alternate of G4095 through the idea of repletion); plumpness that is (by implication) richness (oiliness): - fatness.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.

G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).

G4180 <STRGRK>@ πολυλογία polulogia pol-oo-log-ee'-ah From a compound of G4183 and G3056; loquacity that is prolixity: - much speaking.

G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.

G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).

G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4224 <STRGRK>@ πότος potos pot'-os From the alternate of G4095; a drinking bout or carousal: - banqueting.

G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4415 <STRGRK>@ πρωτοτόκια prōtotokia pro-tot-ok'-ee-ah From G4416; primogeniture (as a privilege): - birthright.

G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.

G4426 <STRGRK>@ πτύρω pturō ptoo'-ro From a presumed derivative of G4429 (and thus akin to G4422); to frighten: - terrify.

G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.

G4456 <STRGRK>@ πωρόω pōroō po-ro'-o Apparently from πῶρος pōros (a kind of stone); to petrify that is (figuratively) to indurate (render stupid or callous): - blind harden.

G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.

G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.

G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.

G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.

G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.

G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.

G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.

G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.

G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).

G4563 <STRGRK>@ σαρόω saroō sar-o'-o From a derivative of σαιρω sairō (to brush off; akin to G4951) meaning a broom; to sweep: - sweep.

G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.

G4581 <STRGRK>@ Σελεύκεια Seleukeia sel-yook'-i-ah From Σέλευκος Seleukos (Seleucus a Syran king); Seleuceia a place in Syria: - Seleucia.

G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.

G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.

G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.

G4627 <STRGRK>@ σκάφη skaphē skaf'-ay A skiff (as if dug out) or yawl (carried aboard a large vessel for landing): - boat.

G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.

G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.

G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.

G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).

G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.

G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.

G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.

G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.

G4764 <STRGRK>@ στρῆνος strēnos stray'-nos Akin to G4731; a straining strenuousness or strength that is (figuratively) luxury (voluptuousness): - delicacy.

G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.

G4769 <STRGRK>@ στύλος stulos stoo'-los From στύω stuō (to stiffen; properly akin to the base of G2476); a post (style) that is (figuratively) support: - pillar.

G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.

G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).

G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.

G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.

G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.

G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.

G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.

G439 <STRGRK>@ ἀνθρακιά anthrakia anth-rak-ee-ah' From G440; a bed of burning coals: - fire of coals.

G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.

G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.

G490 <STRGRK>@ Ἀντιόχεια Antiocheia an-tee-okh'-i-ah From Ἀντίοχος Antiochos (a Syrian king); Antiochia a place in Syria: - Antioch.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5038 <STRGRK>@ τεῖχος teichos ti'-khos Akin to the base of G5088; a wall (as formative of a house): - wall.

G5070 <STRGRK>@ τετρακισχίλιοι tetrakischilioi tet-rak-is-khil'-ee-oy From the multiplicative adverb of G5064 and G5507; four times a thousand: - four thousand.

G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5089 <STRGRK>@ τίλλω tillō til'-lo Perhaps akin to the alternate of G138 and thus to G4951; to pull off: - pluck.

G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).

G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.

G5134 <STRGRK>@ τραῦμα trauma trow'-mah From the base of τιτρώσκω titrōskō (to wound; akin to the base of G2352 G5147 G5149 etc.); a wound: - wound.

G5136 <STRGRK>@ τραχηλίζω trachēlizō trakh-ay-lid'-zo From G5137; to seize by the throat or neck that is to expose the gullet of a victim for killing (generally to lay bare): - opened.

G5147 <STRGRK>@ τρίβος tribos tree'-bos From τρίβω tribō (to rub; akin to τείρω teirō τρύω truō and the base of G5131 G5134); a rut or worn track: - path.

G5156 <STRGRK>@ τρόμος tromos trom'-os From G5141; a trembling that is quaking with fear: - + tremble (-ing).

G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.

G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.

G5191 <STRGRK>@ ὑακίνθινος huakinthinos hoo-ak-in'-thee-nos From G5192; hyacinthine or jacinthine that is deep blue: - jacinth.

G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.

G5203 <STRGRK>@ ὑδρωπικός hudrōpikos hoo-dro-pik-os' From a compound of G5204 and a derivative of G3700 (as if looking watery); to be dropsical: - have the dropsy.

G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.

G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.

G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.

G5328 <STRGRK>@ Φαραώ Pharaō far-ah-o' Of foreign origin [H6547]; Pharao (that is Pharoh) an Egyptian king: - Pharaoh.

G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.

G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.

G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.

G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5360 <STRGRK>@ φιλαδελφία philadelphia fil-ad-el-fee'-ah From G5361; fraternal affection: - brotherly love (kindness) love of the brethren.

G5363 <STRGRK>@ φιλανθρωπία philanthrōpia fil-an-thro-pee'-ah From the same as G5364; fondness of mankind that is benevolence (philanthropy): - kindness love towards man.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5370 <STRGRK>@ φίλημα philēma fil'-ay-mah From G5368; a kiss: - kiss.

G5379 <STRGRK>@ φιλονεικία philoneikia fil-on-i-kee'-ah From G5380; quarrelsomeness that is a dispute: - strife.

G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.

G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.

G5390 <STRGRK>@ φιλοφρόνως philophronōs fil-of-ron'-oce Adverb from G5391; with friendliness of mind that is kindly: - courteously.

G5391 <STRGRK>@ φιλόφρων philophrōn fil-of'-rone From G5384 and G5424; friendly of mind that is kind: - courteous.

G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.

G5407 <STRGRK>@ φονεύω phoneuō fon-yoo'-o From G5406; to be a murderer (of): - kill do murder slay.

G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.

G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.

G5439 <STRGRK>@ φυλακίζω phulakizō foo-lak-id'-zo From G5441; to incarcerate: - imprison.

G5443 <STRGRK>@ φυλή phulē foo-lay' From G5453 (compare G5444); an offshoot that is race or clan: - kindred tribe.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).

G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5473 <STRGRK>@ χαλκίον chalkion khal-kee'-on Diminutive from G5475; a copper dish: - brazen vessel.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.

G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.

G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.

G5510 <STRGRK>@ χιών chiōn khee-one' Perhaps akin to the base of G5490 (G5465) or G5494 (as descending or empty); snow: - snow.

G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.

G5541 <STRGRK>@ χρηστεῦομαι chrēsteuomai khraste-yoo'-om-ahee Middle voice from G5543; to show oneself useful that is act benevolently: - be kind.

G5543 <STRGRK>@ χρηστός chrēstos khrase-tos' From G5530; employed that is (by implication) useful (in manner or morals): - better easy good (-ness) gracious kind.

G5544 <STRGRK>@ χρηστότης chrēstotēs khray-stot'-ace From G5543; usefulness that is moral excellence (in character or demeanor): - gentleness good (-ness) kindness.

G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.

G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.

G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.

G5604 <STRGRK>@ ὠδίν ōdin o-deen' Akin to G3601; a pang or throe especially of childbirth: - pain sorrow travail.

G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.

G552 <STRGRK>@ ἄπειρος apeiros ap'-i-ros From G1 (as a negative particle) and G3984; inexperienced that is ignorant: - unskilful.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.

G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.

G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.

G615 <STRGRK>@ ἀποκτείνω apokteinō ap-ok-ti'-no From G575 and κτείνω kteinō (to slay); to kill outright; figuratively to destroy: - put to death kill slay.

G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.

G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.

G699 <STRGRK>@ ἀρέσκεια areskeia ar-es'-ki-ah From a derivative of G700; complaisance: - pleasing.

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G721 <STRGRK>@ ἀρνίον arnion ar-nee'-on Diminutive from G704; a lambkin: - lamb.

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G745 <STRGRK>@ Ἀρχέλαος Archelaos ar-khel'-ah-os From G757 and G2994; people ruling; Archelaus a Jewish king: - Archelaus.

G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.

G779 <STRGRK>@ ἀσκός askos as-kos' From the same as G778; a leathern (or skin) bag used as a bottle: - bottle.

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.

G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.

G891 <STRGRK>@ ἄχρι ἄχρις achri achris akh'-ree akh'-rece Akin to G206 (through the idea of a terminus); (of time) until or (of place) up to: - as far as for in (-to) till (even un-) to until while. Compare G3360.

G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.

G933 <STRGRK>@ βασίλειον basileion bas-il'-i-on Neuter of G934; a palace: - king´ s court.

G934 <STRGRK>@ βασίλειος basileios bas-il'-i-os From G935; kingly (in nature): - royal.

G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.

G936 <STRGRK>@ βασιλεύω basileuō bas-il-yoo'-o From G935; to rule (literally or figuratively): - king reign.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.

G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.

G964 <STRGRK>@ Βηθεσδά Bēthesda bay-thes-dah' Of Chaldee origin (compare [H1004] and [H2617]); house of kindness; Bethesda a pool in Jerusalem: - Bethesda.

G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.

G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.

G999 <STRGRK>@ βόθυνος bothunos both'-oo-nos Akin to G900; a hole (in the ground); specifically a cistern: - ditch pit.