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MICAH @ the Morasthite, a prophet SEE Passage Book of Micah.

MICAIAH @ a prophet- kjv@1Kings:22:8; kjv@2Chronicles:18:7

MICE @ SEE

MICHAEL @ the archangel- kjv@Daniel:10:13,21; kjv@Daniel:12:1; kjv@Jude:1:9; kjv@Revelation:12:7

MICHAL @ Saul's daughter, married to David- kjv@1Samuel:14:49; kjv@1Samuel:18:20,27; kjv@1Samuel:19:12; kjv@1Samuel:25:44; kjv@2Samuel:3:13; kjv@2Samuel:6:16,23; kjv@2Samuel:21:8; kjv@1Chronicles:15:29

MICHMASH @ a town of Benjamin- kjv@1Samuel:13:5; kjv@Ezra:2:27; kjv@Nehemiah:11:31

MIDIAN @ (a) Son of Abraham and Keturah- kjv@Genesis:25:2; kjv@Exodus:18:1; kjv@Numbers:22:4; kjv@Numbers:31:3; kjv@Judges:6:1; kjv@Judges:7:8; kjv@Judges:8:28 (b) Land of- kjv@Exodus:2:15; kjv@1Kings:11:18; kjv@Isaiah:60:6; kjv@Habbakkuk:3:7

MIDIANITES @ descendants of Midian- kjv@Genesis:37:28,36; kjv@Numbers:31:2; kjv@Judges:6:7; kjv@Judges:7:1,25

MIDNIGHT, SCENES AT @ kjv@Exodus:11:4; kjv@Matthew:25:6; kjv@Acts:16:25; kjv@Acts:20:7

MIGDOL @ a town near the Red Sea- kjv@Exodus:14:2; kjv@Numbers:33:7; kjv@Jeremiah:44:1; kjv@Jeremiah:46:14

MIGHTY MEN @ kjv@Genesis:10:8; kjv@1Samuel:14:52; kjv@2Samuel:23:8; kjv@1Chronicles:11:10 Great Men, HONOUR

MILDEW @ kjv@Deuteronomy:28:22; kjv@1Kings:8:37; kjv@Amos:4:9; kjv@Haggai:2:17

MILE @ a Roman measure of about 1,000 paces, or 1,611 yards- kjv@Matthew:5:41

MILETUS @ a seaport town near Ephesus- kjv@Acts:20:15; kjv@2Timothy:4:20

MILK @ kjv@Genesis:18:8; kjv@Deuteronomy:32:14; kjv@Judges:4:19; kjv@Proverbs:30:33; kjv@Isaiah:7:22; kjv@1Corinthians:9:7 - Figuratively used. SEE Immaturity, Spiritual, DEVELOPMENT

MILLO @ kjv@2Samuel:5:9; kjv@1Kings:9:15; kjv@1Kings:11:27; kjv@2Kings:12:20; kjv@1Chronicles:11:8

MILLS @ made of two stones- kjv@Exodus:11:5; kjv@Numbers:11:8; kjv@Matthew:24:41

MILLSTONES @ kjv@Deuteronomy:24:6; kjv@Judges:9:53; kjv@Jeremiah:25:10; kjv@Matthew:18:6; kjv@Revelation:18:21

MIND, CARNAL

- SPIRITUAL @ (A) CARNAL MIND, general references to- kjv@Romans:1:28; kjv@Romans:8:7; kjv@Ephesians:4:17; kjv@Colossians:1:21; kjv@Colossians:2:18; kjv@Titus:1:15 Old Life, OLD LIFE Evil Heart, HEART, THE HUMAN Carnality, CARNALITY (B) EVIL THOUGHTS- kjv@Deuteronomy:15:9; kjv@Psalms:64:6; kjv@Psalms:94:11; kjv@Proverbs:15:26; kjv@Proverbs:23:7; kjv@Proverbs:24:9; kjv@Isaiah:66:18 kjv@Jeremiah:4:14; kjv@Matthew:9:4; kjv@Matthew:15:19 Evil Heart, HEART, THE HUMAN (C) EVIL IMAGINATION- kjv@Genesis:6:5; kjv@Genesis:8:21; kjv@Genesis:11:6; kjv@Deuteronomy:31:21; kjv@Psalms:38:12; kjv@Proverbs:6:18 kjv@Jeremiah:23:17; kjv@Ezekiel:8:12; kjv@Romans:1:21 Evil Heart, HEART, THE HUMAN Depravity, NATION, THE (D) GROSSNESS- kjv@Psalms:92:6; kjv@Jeremiah:10:8; kjv@Jeremiah:51:17; kjv@Daniel:4:16; kjv@Matthew:13:15; kjv@Titus:1:12 kjv@2Peter:2:12; kjv@Jude:1:10 No Understanding, DULLNESS Carnality, CARNALITY Appetites, SELF

- INDULGENCE Dullness, DULLNESS (E) SPIRITUAL MIND- kjv@Romans:8:6; kjv@1Corinthians:2:16; kjv@Philippians:2:5 Meditation, MIND & MIND Renewed Heart, HEART, THE HUMAN (F) WISE THOUGHTS- kjv@Psalms:48:9; kjv@Psalms:119:59; kjv@Proverbs:12:5; kjv@Proverbs:21:5; kjv@Romans:12:3; kjv@Philippians:4:8 (G) THEMES FOR CONSIDERATION, by the Spiritual Mind The Purpose for Chastisement- kjv@Deuteronomy:8:5 The History of the Past- kjv@Deuteronomy:32:7 The End of Life- kjv@Deuteronomy:32:29 The Blessings of Providence- kjv@1Samuel:12:24 God's Wonderful Works- kjv@Job:37:14 The Marvel of the Divine Interest in Man- kjv@Psalms:8:3,4 The Disappointment of the Worldly Life- kjv@Haggai:1:5,6 The Lessons of Nature- kjv@Matthew:6:28,29 The Matchless Life of Christ- kjv@Hebrews:12:3 (H) MEDITATION, a characteristic of the spiritual mind

(1) The Call to- kjv@Joshua:1:8; kjv@Psalms:4:4; kjv@Psalms:19:14; kjv@1Timothy:4:15 Quietness, QUIETNESS & QUIETNESS

(2) The Righteous Delight in- kjv@Genesis:24:63; kjv@Psalms:1:2; kjv@Psalms:39:3; kjv@Psalms:63:6; kjv@Psalms:77:12; kjv@Psalms:104:34; kjv@Psalms:119:15,99,148; kjv@Psalms:143:5

MIND, DOMINANCE OF @ or, as a man thinketh, so is he- kjv@Romans:14:14; kjv@Titus:1:15 Heart Centre of Life,

MIND OF CHRIST @ kjv@1Corinthians:2:16; kjv@Philippians:2:5; kjv@1Peter:4:1 Spiritual Mind, MIND

MINISTERIAL AFFECTION @ kjv@2Corinthians:7:3; kjv@Philippians:4:1; kjv@1Thessalonians:2:19; kjv@2John:1:4 Love for the Church, CHURCH, THE

MINISTERS, GOOD @ kjv@Philippians:1:17; kjv@1Timothy:4:6 Man of God, LEADERS

MIRACLE OF LOAVES @ Loaves, Miracles of, LOAVES, MIRACLES OF

MIRACLES @

(1) DESIGN OF, that Men might Know the Power of the Lord Knowledge

(5), KNOWLEDGE Faith

(9), FAITH - to Witness to Christ as Messiah. Miracles

(11), MIRACLES

(2) Spurious. Wonders

(2), MAGIC

(3) Of Moses and Aaron Rod made serpent- kjv@Exodus:4:3; kjv@Exodus:7:10 Rod restored- kjv@Exodus:4:4 Hand made leprous- kjv@Exodus:4:6,7 Water turned into blood- kjv@Exodus:4:9,30 River into blood- kjv@Exodus:7:20 Frogs- kjv@Exodus:8:6,13 Lice- kjv@Exodus:8:17 Flies- kjv@Exodus:8:21,31 Murrain- kjv@Exodus:9:3 Boils- kjv@Exodus:9:10 Hail- kjv@Exodus:9:23 Locusts- kjv@Exodus:10:13,19 Darkness- kjv@Exodus:10:22 First-born destroyed- kjv@Exodus:12:29 Sea divided- kjv@Exodus:14:21 Egyptians overwhelmed- Exodus:14:26-28 Water sweetened- kjv@Exodus:15:25 Water from rock- kjv@Exodus:17:6 Amalek vanquished- kjv@Exodus:17:11 Destruction of Korah- kjv@Numbers:16:32 Water from rock in Kadesh- kjv@Numbers:20:11 Brazen Serpent- kjv@Numbers:21:8 Aaron's rod blossoms- kjv@Numbers:17:8

(4) Of Joshua Jordan divided- Joshua:3:117 Jericho taken Joshua:6:1-27 Sun and moon stayed- kjv@Joshua:10:12 For other miracles. SEE Victories, ISRAEL

- THE JEWS

(5) Of Samson Lion slain- kjv@Judges:14:6 Philistines killed- kjv@Judges:14:19 Gates carried away- kjv@Judges:16:3 Dagon's house pulled down- kjv@Judges:16:30

(6) Of Samuel Thunder and rain- kjv@1Samuel:12:18

(7) Prophet of Judah Jeroboam's hand withered- kjv@1Kings:13:4 Altar rent- kjv@1Kings:13:5 Hand restored- kjv@1Kings:13:6

(8) Of Elijah Drought- kjv@1Kings:17:1; kjv@James:5:17 Meal and oil multiplied- kjv@1Kings:17:14 Child restored to life- kjv@1Kings:17:22 Sacrifice consumed by fire- kjv@1Kings:18:38 Captains and men slain by fire- kjv@2Kings:1:10 Rain brought- kjv@1Kings:18:41 Waters of Jordan divided- kjv@2Kings:2:8

(9) Of Elisha Jordan divided- kjv@2Kings:2:14 Waters healed- kjv@2Kings:2:21 Mocking children torn by bears- kjv@2Kings:2:24 Water supplied- kjv@2Kings:3:16 Widow's oil multiplied- kjv@2Kings:4:5 Pottage rendered harmless- kjv@2Kings:4:41 Loaves multiplied- kjv@2Kings:4:43 Child raised- kjv@2Kings:4:35 Naaman healed- kjv@2Kings:5:10 Gehazi struck with leprosy- kjv@2Kings:5:27 Iron caused to swim- kjv@2Kings:6:6 Syrians smitten- kjv@2Kings:6:18 Resurrection of a man- kjv@2Kings:13:21

(10) Of Isaiah Hezekiah healed- kjv@2Kings:20:7 Shadow put back- kjv@2Kings:20:11

(11) Of Christ Water changed to wine- kjv@John:2:9 Nobleman's son- kjv@John:4:46 Draught of fishes- kjv@Luke:5:6 Demoniac in the synagogue- kjv@Mark:1:26; kjv@Luke:4:35 Peter's mother-in-law healed- kjv@Matthew:8:14; kjv@Mark:1:31; kjv@Luke:4:38 Cleansing the leper- kjv@Matthew:8:3; kjv@Mark:1:41; kjv@Luke:5:13 Paralytic- kjv@Matthew:9:2; kjv@Mark:2:3; kjv@Luke:5:18 Impotent man healed- kjv@John:5:5 Withered hand- kjv@Matthew:12:10; kjv@Mark:3:1; kjv@Luke:6:6 Centurion's servant- kjv@Matthew:8:5; kjv@Luke:7:2 Raising the widow's son- kjv@Luke:7:11 Demoniac- kjv@Matthew:12:22; kjv@Luke:11:14 Tempest stilled- kjv@Matthew:8:26; kjv@Mark:4:39; kjv@Luke:8:24 Demoniacs of Gadara- kjv@Matthew:8:28; kjv@Mark:5:1; kjv@Luke:8:26 Raising of Jairus' daughter- kjv@Matthew:9:18; kjv@Mark:5:42; kjv@Luke:8:41 Issue of blood- kjv@Matthew:9:20; kjv@Mark:5:25; kjv@Luke:8:43 Blind men- kjv@Matthew:9:27 Demoniac- kjv@Matthew:9:32 Feeding the five thousand- kjv@Matthew:14:15; kjv@Mark:6:41; kjv@Luke:9:12; kjv@John:6:5 Walking on the sea- kjv@Matthew:14:25; kjv@Mark:6:49; kjv@John:6:19 Daughter of Syrophenician- kjv@Matthew:15:22; kjv@Mark:7:25 Feeding the four thousand- kjv@Matthew:15:32; kjv@Mark:8:8 Deaf and dumb healed- kjv@Mark:7:33 Blind man- kjv@Mark:8:23 Lunatic child- kjv@Matthew:17:14; kjv@Mark:9:26; kjv@Luke:9:37 Tribute money- kjv@Matthew:17:24 Ten lepers- kjv@Luke:17:12 Blind man- kjv@John:9:1 Lazarus raised- John:11:1-44 Heals woman with the spirit of infirmity- kjv@Luke:13:11 Man with dropsy- kjv@Luke:14:2 Blind men- kjv@Matthew:20:30; kjv@Mark:10:46 Cursing the fig tree- kjv@Matthew:21:19 Malchus healed- kjv@Luke:22:51 Second drought of fishes- kjv@John:21:6 His resurrection- kjv@Luke:24:6; kjv@John:10:18 Appearing to his disciples Appearances, Divine

(2), IMMORTALITY Other References to Cures by. SEE Healing

(2), 1539 Also- kjv@Matthew:14:14; 15:29-31

(12) Of Peter Lame man cured- kjv@Acts:3:7 Ananias and Sapphira- kjv@Acts:5:5,10 Sick healed- kjv@Acts:5:15 Aeneas- kjv@Acts:9:34 Dorcas- kjv@Acts:9:40

(13) Of Paul Elymas blinded- kjv@Acts:13:11 Lame man cured- kjv@Acts:14:10 Damsel with the spirit of divination- kjv@Acts:16:18; kjv@Acts:19:11 Eutychus restored to life- kjv@Acts:20:10 Vipers bite- kjv@Acts:28:5 Father of Publius healed- kjv@Acts:28:8 Other special miracles by Paul- kjv@Acts:14:3; kjv@Acts:19:11 Healing

(3), 1540

(14) Miracles Performed by the Disciples and Apostles Healing

(3), 1540

(14) Miracles Performed by the Seventy- kjv@Luke:10:17

(14) Miracles Performed by Stephen- kjv@Acts:6:8

(14) Miracles Performed by Philip- Acts:8:6-13

MIRACLES TESTIFY @ kjv@Matthew:11:4; kjv@John:2:11; kjv@John:3:2; kjv@John:7:31; kjv@John:10:25,38; kjv@John:20:30; kjv@Acts:8:6 Works Prove, WORKS PROVE

MIRIAM @ sister of Moses- kjv@Exodus:2:4; kjv@Exodus:15:20; kjv@Numbers:12:1,10,15; kjv@Numbers:20:1; kjv@Deuteronomy:24:9; kjv@Micah:6:4 - "The Ambitious Woman" Characteristics of Alert in youth- kjv@Exodus:2:7 Vigorous and musical in later years- kjv@Exodus:15:21 Ambitious- kjv@Numbers:12:1,2 Regarded as a leader in Israel- kjv@Micah:6:4

MIRRORS @ (Glasses)- kjv@Isaiah:3:23; kjv@1Corinthians:13:12; kjv@2Corinthians:3:18; kjv@James:1:23

MISCHIEF @ kjv@1Samuel:23:9; kjv@Nehemiah:6:2; kjv@Job:15:35; kjv@Psalms:10:7; kjv@Psalms:36:4; kjv@Proverbs:4:16 kjv@Proverbs:6:14; kjv@Proverbs:24:2; kjv@Acts:13:10

MISERY OF GREED @ kjv@Proverbs:1:19; kjv@Ecclesiastes:5:10; kjv@Habbakkuk:2:9,10; kjv@Matthew:27:5; kjv@1Timothy:6:9; kjv@James:5:3 Avarice, COVETOUSNESS Greed, COVETOUSNESS

MISSION, LIFE'S @ Various tasks committed to individuals Joseph sent to Egypt to preserve the chosen family- kjv@Genesis:45:5 Esther called to preserve the Jews- kjv@Esther:4:14 The disciples sent forth to their work- kjv@Matthew:10:16; kjv@John:20:21 The healed demoniac sent with a message to his own home- kjv@Mark:5:19 A special work for each life- kjv@Mark:13:34

MISSIONS, WORLD

- WIDE @ (Select Readings)- Psalms:72:1-20; 96:1-13; Isaiah:52:7-15; 60:1-22; Romans:10:12-21 Acts:8:5-17; 13:1-52; 14:1-26; 15:36-41; 16:1-40 (A) TRIUMPH OF, General References to- kjv@Psalms:2:8; kjv@Psalms:22:27; kjv@Psalms:68:31; kjv@Psalms:96:3; kjv@Isaiah:2:2; kjv@Isaiah:11:9; kjv@Isaiah:42:4; kjv@Daniel:2:44,45; kjv@Malachi:1:11 kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47; kjv@Acts:13:3; kjv@Acts:16:9; kjv@Acts:26:17,18 kjv@Revelation:14:6 Gospel, GOSPEL Christ as King, SOVEREIGNTY Messianic Prophecies, PROPHECY (B) GROWTH OF CHRIST'S KINGDOM prophesied- kjv@Psalms:72:16; kjv@Isaiah:9:7; kjv@Isaiah:42:4; kjv@Isaiah:54:3; kjv@Isaiah:55:5; kjv@Isaiah:60:5,22; kjv@Mark:4:31,32 Gospel, GOSPEL Accessions, CHURCH, THE (C) EXAMPLES OF MISSIONARIES - Noah- kjv@2Peter:2:5 - Messengers of Hezekiah- kjv@2Chronicles:30:6 - Jonah- kjv@Jonah:3:2 - Christ- kjv@Luke:19:10 - Members of the early church- kjv@Acts:8:4 - Philip- kjv@Acts:8:5 - Peter- kjv@Acts:15:7 - Apollos- kjv@Acts:18:24 (D) PAUL'S MISSIONARY JOURNEYS First - with Barnabas and John Mark- Acts:13:1-14:28 Second - with Silas- Acts:15:36-18:22 Third - with Timothy and others- Acts:18:23-21:15 Voyage to Rome - with Luke, Aristarchus, and others- Acts:27:1-28:31 (E) CONVERSION OF THE GENTILES

(1) Foretold- kjv@Genesis:22:18; kjv@Psalms:22:27; kjv@Psalms:86:9; kjv@Isaiah:9:2; kjv@Isaiah:42:1; kjv@Isaiah:49:6; kjv@Isaiah:55:5; kjv@Isaiah:60:3 kjv@Daniel:7:14; kjv@Hosea:2:23; kjv@Malachi:1:11; kjv@Ephesians:3:6 Salvation, SALVATION Gospel

(2), GOSPEL

(2) Examples of- kjv@Acts:10:45; kjv@Acts:11:1; kjv@Acts:13:48; kjv@Acts:15:7; kjv@Acts:18:6; kjv@Acts:28:28; kjv@Romans:9:24; kjv@Romans:15:9 kjv@Galatians:3:14; kjv@Revelation:11:15; kjv@Revelation:15:4 Accessions, CHURCH, THE Conversion

(2), CONVERSION Universal Call, INVITATIONS (F) UNIVERSAL WORSHIP, the culmination of- kjv@Psalms:22:27,28; kjv@Isaiah:45:22,23; kjv@Isaiah:49:7; kjv@Isaiah:66:23; kjv@Zechariah:14:16 kjv@Romans:14:11; Philippians:2:9-11; kjv@Revelation:3:9; kjv@Revelation:15:4 Gospel

(3), GOSPEL Salvation

(4)), SALVATION

MITE, THE WIDOW'S @ kjv@Mark:12:42; kjv@Luke:21:2

MITRE @ crown or head-dress worn by the priests- kjv@Exodus:28:4; kjv@Exodus:29:6; kjv@Exodus:39:28

MIXED MULTITUDE @ kjv@Exodus:12:38; kjv@Numbers:11:4; kjv@Matthew:13:30,47; kjv@Matthew:22:10

MIZPAH @ (MIZPEH)

(1) In Gilead- kjv@Genesis:31:49; kjv@Judges:10:17; kjv@Judges:11:11,34

(2) In Benjamin- kjv@Judges:20:1; kjv@1Samuel:7:5; kjv@1Kings:15:22; kjv@2Kings:25:23

MISCELLANEOUS TOPICS relating to @ (A) SUFFERING FOR CHRIST, general references to- kjv@Acts:5:41; kjv@Acts:9:16; kjv@Romans:8:17; kjv@Romans:8:36; kjv@2Corinthians:1:7; kjv@2Corinthians:11:23; kjv@Philippians:3:10 kjv@2Timothy:2:12; kjv@Hebrews:11:25; kjv@James:5:10; kjv@1Peter:2:20; kjv@1Peter:3:14; kjv@1Peter:4:16; kjv@1Peter:5:10 (B) "FOR CHRIST'S SAKE" some trial believers may be called upon to endure Persecution- kjv@Matthew:5:11 Hatred- kjv@Matthew:10:22 Loss of Life- kjv@Matthew:10:39 Renunciation of Worldly Treasures- kjv@Matthew:19:29 Suffering- kjv@Acts:9:16 Loss of Reputation- kjv@1Corinthians:4:10; kjv@2Corinthians:4:5 Death- kjv@2Corinthians:4:11; kjv@2Corinthians:12:10; kjv@Philippians:1:29 (C) REPROACH SUFFERED- kjv@Luke:6:22; kjv@1Timothy:4:10; kjv@Hebrews:10:33; kjv@Hebrews:11:26; kjv@Hebrews:13:13; kjv@1Peter:4:14 Rejoicing

(3), JOY Persecution

(1), SUFFERING Stripes, NATION, THE (D) SAINTS DESPISED- kjv@1Samuel:17:42; kjv@2Samuel:6:16; kjv@Nehemiah:2:19; kjv@Nehemiah:4:2; kjv@Job:12:4; kjv@Psalms:119:141 kjv@1Corinthians:1:28; kjv@1Corinthians:4:13 Saints Hated, HATRED Derision, DERISION Aha, AHA (E) IMPRISONMENT OF SAINTS

(1) General References to- kjv@Genesis:39:20; kjv@1Kings:22:27; kjv@2Chronicles:16:10; kjv@Jeremiah:37:15; kjv@Jeremiah:38:6; kjv@Lamentations:3:53 kjv@Mark:6:17; kjv@Acts:5:18; kjv@Acts:12:4; kjv@Acts:16:23; kjv@Acts:23:35; kjv@Acts:26:10; kjv@2Corinthians:11:23 Fetters, FETTERS & FETTERS

(2) Of Paul- kjv@Ephesians:3:1; kjv@Ephesians:4:1; kjv@Ephesians:6:20; kjv@Philippians:1:7,13; kjv@Colossians:4:3,18; kjv@2Timothy:1:8,16; kjv@2Timothy:2:9 (F) PERSECUTION

(1) General Examples of- kjv@1Kings:19:2; kjv@1Kings:22:27; kjv@2Chronicles:16:10; kjv@2Chronicles:24:21; kjv@Jeremiah:20:2; kjv@Jeremiah:32:2; kjv@Daniel:3:20; kjv@Daniel:6:16 kjv@Acts:4:3; kjv@Acts:5:40; kjv@Acts:8:1; kjv@Hebrews:11:36 Beatings, NATION, THE Scourging, NATION, THE Stoning, NATION, THE & NATION, THE Stripes, NATION, THE & NATION, THE

(2) Of Christ- kjv@Luke:4:29; kjv@Luke:23:11; kjv@John:5:16; kjv@John:7:1; kjv@John:8:37; kjv@John:10:39 Sufferings of Christ, SUFFERINGS OF CHRIST

(3) Of Paul- kjv@Acts:9:29; kjv@Acts:13:50; kjv@Acts:14:5,19; kjv@Acts:16:22; kjv@Acts:18:12; kjv@Acts:21:36; kjv@Acts:22:22; kjv@Acts:23:10 kjv@1Corinthians:4:12; kjv@2Corinthians:4:9; kjv@2Corinthians:11:24; kjv@2Timothy:2:9; kjv@2Timothy:3:11 Suffering for Christ's Sake, SUFFERING FOR RIGHTEOUSNESS SAKE

(4) Predicted concerning the Church- kjv@Matthew:10:17; kjv@Matthew:24:9; kjv@Luke:21:12; kjv@John:15:20; kjv@John:16:2; kjv@2Timothy:3:12; kjv@Revelation:2:10

(5) General References to- kjv@Psalms:7:1; kjv@Psalms:31:15; kjv@Psalms:119:86,157,161; kjv@Psalms:143:3; kjv@Jeremiah:15:15; kjv@Lamentations:5:5 - Of the Jews. SEE Jews Persecuted, ISRAEL

- THE JEWS (G) SMITING of the righteous

(1) General References to- kjv@1Kings:22:24; kjv@Isaiah:50:6; kjv@Matthew:27:30; kjv@John:18:22; kjv@Acts:23:2

(2) Upon the Cheek- kjv@1Kings:22:24; kjv@Job:16:10; kjv@Luke:6:29 (H) MARTYRDOM

(1) General References to- kjv@Matthew:10:21; kjv@Acts:21:13; kjv@1Corinthians:13:3; kjv@Revelation:6:9; kjv@Revelation:20:4

(2) Examples of - Zechariah- kjv@2Chronicles:24:21 - John the Baptist- kjv@Mark:6:27 - Abel- kjv@Luke:11:51 - Stephen- kjv@Acts:7:58 - James- kjv@Acts:12:2; kjv@Hebrews:11:37; kjv@Revelation:6:9

smith:



MIAMIN - M>@ - (from the right hand). A layman of Israel who had married a foreign wife and put her away at the bidding of Ezra. kjv@Ezra:10:25) A priest or family of priests who went up from Babylon with Zerubbabel. kjv@Nehemiah:12:5)

MIBHAR - M>@ - (choicest), one of David’s heroes in the list given in ( kjv@1Chronicles:11:38)

MIBSAM - M>@ - (sweet odor). A son of Ishmael. kjv@Genesis:25:13; kjv@1Chronicles:1:29) A son of Simeon. ( kjv@1Chronicles:4:25)

MIBZAR - M>@ - (fortress), one of the "dukes" of Edom. kjv@Genesis:36:42; kjv@1Chronicles:1:53)

MICAH - M>@ - (who is like God?), the same name as Micaiah. MICAIAH An Israelite whose familiar story is preserved in the 17th and 18th chapters of Judges. Micah is evidently a devout believers in Jehovah, and yet so completely ignorant is he of the law of Jehovah that the mode which he adopts of honoring him is to make a molten and graven image, teraphim or images of domestic gods, and to set up an unauthorized priesthood, first in his own family, kjv@Judges:17:5) and then in the person of a Levite not of the priestly line. ver. kjv@Judges:17:12) A body of 600 Danites break in upon and steal his idols from him. The sixth in order of the minor prophets. He is called the Morasthite, that is, a native of Moresheth, a small village near Eleutheropolis to the east, where formerly the prophet’s tomb was shown, though in the days of Jerome it had been succeeded by a church. Micah exercised the prophetical office during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah, giving thus a maximum limit of 59 years, B.C. 756-697, from the accession of Jotham to the death of Hezekiah, and a minimum limit of 16 years, B.C. 742-726, from the death of Jotham to the accession of Hezekiah. He was contemporary with Hosea and Amos during the part of their ministry in Israel, and with Isaiah in Judah. A descendant of Joel the Reubenite. ( kjv@1Chronicles:5:5) The son of Meribbaal or Mephibosheth, the son of Jonathan. ( kjv@1Chronicles:8:34-35 kjv@1Chronicles:9:40-41) A Kohathite levite, the eldest son of Uzziel the brother of Amram. ( kjv@1Chronicles:23:30) The father of Abdon, a man of high station in the reign of Josiah. ( kjv@2Chronicles:34:20)

MICAH, THE BOOK OF - M>@ - Three sections of this work represent three natural divisions of the prophecy
1, 2; 3-5; 6-7
each commencing with rebukes and threatening and closing with a promise. The first section opens with a magnificent description of the coming of Jehovah to judgment for the sins and idolatries of Israel and Judah, ch. kjv@1:2-4, and the sentence pronounced upon Samaria, vs. 5-9, by the Judge himself. The sentence of captivity is passed upon them. kjv@Micah:2:10) but is followed instantly by a promise of restoration and triumphant return. ch. kjv@Micah:2:12-13) The second section is addressed especially to the princes and heads of the people: their avarice and rapacity are rebuked in strong terms; but the threatening is again succeeded by a promise of restoration. In the last section, chs. 6-7, Jehovah, by a bold poetical figure, is represented as holding a controversy with his people, pleading with them in justification of his conduct toward them and the reasonableness of his requirements. The whole concludes with a triumphal song of joy at the great deliverance, like that from Egypt, which jehovah will achieve, and a full acknowledgment of his mercy and faithfulness of his promises. vs. 16-20. The last verse is reproduced in the song of Zacharias. kjv@Luke:1:72-73) Micah’s prophecies are distinct and clear. He it is who says that the Ruler shall spring from Bethlehem. ch. kjv@Luke:5:2) His style has been compared with that of Hosea and Isaiah. His diction is vigorous and forcible, sometimes obscure from the abruptness of its transitions, but varied and rich.

MICAIAH - M>@ - (who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897. (Kings:22:1-35; kjv@2Chronicles:18:1) ...

MICHA - M>@ - (who is like God?). The son of Mephibosheth. (2 Samuel kjv@9:12) A Levite who signed the covenant with Nehemiah. kjv@Nehemiah:10:11) The father of Mattaniah, a Gershonite Levite and descendant of Ashaph. kjv@Nehemiah:11:17 kjv@Nehemiah:11:22)

MICHAEL - M>@ - (who is like God?). An Asherite, father of Sethur, one of the twelve spies. kjv@Numbers:13:13) One of the Gadites who settled in the land of Bashan. ( kjv@1Chronicles:5:13) Another Gadite, ancestor of Abihail. ( kjv@1Chronicles:5:14) A Gershionite Levite, ancestor of Asaph. ( kjv@1Chronicles:6:40) One of the five sons of Izrahiah, of the tribe of Issachar. ( kjv@1Chronicles:7:3) A Benjamite of the sons of Beriah. ( kjv@1Chronicles:8:16) One of the captains of the "thousands" of Manasseh who joined David at Ziklag. ( kjv@1Chronicles:12:20) The father or ancestor of Omri, chief of the tribe of Issachar in the reign of David. ( kjv@1Chronicles:27:18) One of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram. ( kjv@2Chronicles:21:2-4) The father or ancestor of Zebadiah, of the sons of Shephatiah. kjv@Ezra:8:8) "One," or "the first, of the chief princes" or archangels, kjv@Daniel:10:21) as the "prince" of Israel, and in ch. kjv@Daniel:12:1) as "the great prince which standeth" in time conflict "for the children of thy people."

MICHAH - M>@ - (who is like God?), eldest son of Uzziel the son of Kohath, ( kjv@1Chronicles:24:24-25) elsewhere, ( kjv@1Chronicles:23:20) called MICAH.

MICHAIAH - M>@ - (who is like God?). Same as kjv@Micah:6. ( kjv@2Chronicles:34:25) Same as MICHA 3. ( kjv@1Chronicles:9:15; kjv@Nehemiah:12:35) One of the priests at the dedication of the wall of Jerusalem. kjv@Nehemiah:12:41) The daughter of Uriel of Gibeah, wife of Rehoboam and mother of Abijah king of Judah. ( kjv@2Chronicles:13:2) MAACHAH,3 One of the princes of Jehoshaphat whom he sent to teach the law of Jehovah in the cities of Judah. ( kjv@2Chronicles:17:7) The son of Gemariah. He is only mentioned on one occasion. kjv@Jeremiah:36:11-13-14)

MICHAL - M>@ - (who is like God?), the younger of Saul’s two daughters, ( kjv@1Samuel:14:49) who married David. The price fixed on Michal’s hand was no less than the slaughter of a hundred Philistines. David by a brilliant feat doubled the tale of victims, and Michal became his wife. Shortly afterward she saved David from the assassins whom her father had sent to take his life. ( kjv@1Samuel:19:11-17) When the rupture between Saul and David had become open and incurable, she was married to another man, Phalti or Phaltiel of Gallim. ( kjv@1Samuel:25:44) After the death of her father and brothers at Gilboa, David compelled her new husband to surrender Michal to him. (2 Samuel kjv@3:13-16) How Michal comported herself in the altered circumstances of David’s household we are not told; but it is plain from the subsequent occurrences that something had happened to alter the relations of herself and David, for on the day of David’s greatest triumph, when he brought the ark of Jehovah to Jerusalem, we are told that "she despised him in her heart." All intercourse between her and David ceased from that date. (2 Samuel kjv@6:20-23) Her name appears, (2 Samuel 21:8) as the mother of five of the grandchildren of Saul.

MICHMAS OR MICHMASH - M>@ - (hidden), a town which is known to us almost solely by its connection with the Philistine war of Saul and Jonathan. ( kjv@1Samuel:13:1; kjv@1Samuel:14:1) ... It has been identified with great probability in a village which still bears the name of Mukhmas , about seven miles north of Jerusalem. The place was thus situated in the very middle of the tribe of Benjamin. In the invasion of Sennacherib in the reign of Hezekiah, it is mentioned by Isaiah. kjv@Isaiah:10:28) After the captivity the man of the place returned. kjv@Ezra:2:27; Nehemiah:7;31) At a later date it became the residence of Jonathan Maccabaeus and the seat of his government. 1 Macc. kjv@9:73. In the time of Eusebius and Jerome it was "a very large village, retaining its ancient name, and lying near Ramah in the district of AElia (Jerusalem), at ten miles distance therefrom." Immediately below the village the great wady spreads out to a considerable width
perhaps half a mile; and its bed is broken up into an intricate mass of hummocks and mounds, two of which, before the torrents of three thousand winters had reduced and rounded their forms, were probably the two "teeth of cliff"
the Bozes and Seneh of Jonathan’s adventure.

MICHMETHAH - M>@ - (hiding-place), a place which formed one of the landmarks of the boundary of the territories of Ephraim and Manasseh on the western side of Jordan. kjv@Joshua:17:7) The position of the place must be somewhere on the east of and not far distant from Shechem.

MICHRI - M>@ - (worthy of price), ancestor of Elah, one of the heads of the fathers of Benjamin. ( kjv@1Chronicles:9:8)

MICHTAM - M>@ - (golden psalm). This word occurs in the titles of six psalms (16,56-60), all of which are ascribed to David. The marginal reading of our Authorized Version is "a golden psalm," while in the Geneva version it is described as "a certain tune." From the position which it occupies in the title we may infer that michtam is a term applied to these psalms to denote their musical character, but beyond this everything is obscure.

MIDDIN - M>@ - (measures), a city of Judah, kjv@Joshua:15:61) one of the six specified as situated in the district of "the midbar" (Authorized Version "wilderness").

MIDIAN - M>@ - (strife), a son of Abraham and Keturah, kjv@Genesis:25:2; kjv@1Chronicles:1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eastern shore of the Gulf of Eyleh (Sinus AElaniticus); and northward they stretched along the eastern frontier of Palestine. The "land of Midian," the place to which Moses fled after having killed the Egyptian, kjv@Exodus:2:15 kjv@Exodus:2:21) or the portion of it specially referred to, was probably the peninsula of Sinai. The influence of the Midianties on the Israelites was clearly most evil, and directly tended to lead them from the injunctions of Moses. The events at Shittim occasioned the injunction to vex Midian and smite them. After a lapse of some years, the Midianites appear again as the enemies of the Israelites, oppressing them for seven years, but are finally defeated with great slaughter by Gideon. GIDEON The Midianites are described as true Arabs, and possessed cattle and flocks and camels as the sand of the seashore for multitude. The spoil taken in the war of both Moses and of Gideon is remarkable. kjv@Numbers:31:22; kjv@Judges:8:21-24-26) We have here a wealthy Arab nation, living by plunder, delighting in finery; and, where forays were impossible, carrying ont he traffic southward into Arabia, the land of gold
if not naturally, by trade
and across to Chaldea, or into the rich plains of Egypt.

MIGDALEL - M>@ - (tower of God), one of the fortified towns of the possession of Naphtali, kjv@Joshua:19:38) only, possibly deriving its name from some ancient tower
the "tower of El," or God.

MIGDALGAD - M>@ - (tower of Gad), a city of Judah, kjv@Joshua:15:37) in the district of the Shefelah, or maritime lowland.

MIGDOL - M>@ - (tower), the name of one of two places on the eastern frontier of Egypt. A Migdol is mentioned int he account of the exodus, kjv@Exodus:14:2; kjv@Numbers:33:7-8) near the head of the Red Sea. A Migdol is spoken of by Jeremiah and Ezekiel. The latter prophet mentions it as a boundary-town, evidently on the eastern border. kjv@Ezekiel:29:10 kjv@Ezekiel:30:6) In the prophecy of Jeremiah the Jews in Egypt are spoken of as dwelling at Migdol. kjv@Jeremiah:44:1) It seems plain, from its being spoken of with Memphis, and from Jews dwelling there, that this Midgol was an important town.

MIGRON - M>@ - (precipice), a town or a spot in the neighborhood of Gibeah. ( kjv@1Samuel:14:23) Migron is also mentioned in Sennacherib’s approach to Jerusalem. kjv@Isaiah:10:28)

MIJAMIN - M>@ - (from the right hand). The chief of the sixth of the twenty-four courses of priests established by David. ( kjv@1Chronicles:24:9) A family of priests who signed the covenant with Nehemiah; probably the descendants of the preceding. kjv@Nehemiah:10:7)

MIKLOTH - M>@ - (staves). One of the sons of Jehiel, the father or prince of Gibeon, by his wife Maachah. ( kjv@1Chronicles:8:32 kjv@1Chronicles:9:37-38) The leader of the second division of David’s army. ( kjv@1Chronicles:27:4)

MIKNEIAH - M>@ - (possession of Jehovah), one of the Levites of the second rank, gatekeepers of the ark, appointed by David to play in the temple band "with harps upon Sheminith." ( kjv@1Chronicles:15:18 kjv@1Chronicles:15:21)

MILALAI - M>@ - (eloquent), probably a Gershonite Levite of the sons of Asaph, who assisted at the dedication of the walls of Jerusalem. kjv@Nehemiah:12:36)

MILCAH - M>@ - (queen or counsel). Daughter of Haran and wife of her uncle Nahor, Abraham’s brother, to whom she bore eight children. kjv@Genesis:11:29 kjv@Genesis:22:20 kjv@Genesis:22:23 kjv@Genesis:24:15 ,24,47) The fourth daughter of Zelophehad. kjv@Numbers:26:33 kjv@Numbers:27:1 kjv@Numbers:36:11 ; kjv@Joshua:17:3)

MILCOM - M>@ - (great king). MOLECH

MILE - M>@ - a Roman measure of length, equal to 1618 English yards
4854 feet, or about nine-tenths of an English mile. It is only once noticed in the Bible, kjv@Matthew:5:41) the usual method of reckoning both in the New Testament and in Josephus being by the stadium. The mile of the Jews is said to have been of two kinds, long or short, dependent on the length of the pace, which varied in different parts, the long pace being double the length of the short one.

MILETUS - M>@ - kjv@Acts:20:15-17) less correctly called MILETUM in ( kjv@2Timothy:4:20) It lay on the coast, 36 miles to the south of Ephesus, a day’s sail from Trogyllium. kjv@Acts:20:15) Moreover, to those who are sailing from the north it is in the direct line for Cos. The site of Miletus has now receded ten miles from the coast, and even in the apostles’ time it must have lost its strictly maritime position. Miletus was far more famous five hundred years before St. Paul’s day than it ever became afterward. In early times it was the most flourishing city of the Ionian Greeks. In the natural order of events it was absorbed in the Persian empire. After a brief period of spirited independence, it received a blow from which it never recovered, in the siege conducted by Alexander when on his eastern campaign. But still it held, even through the Roman period, the rank of a second-rate trading town, and Strabo mentions its four harbors. At this time it was politically in the province of Asia, though Caria was the old ethnological name of the district in which it was situated. All that is left now is a small Turkish village called Melas , near the site of the ancient city.

MILK - M>@ - As an article of diet, milk holds a more important position in eastern countries than with us. It is not a mere adjunct in cookery, or restricted to the use of the young, although it is naturally the characteristic food of childhood, both from its simple and nutritive qualities. ( kjv@1Peter:2:2) and particularly as contrasted with meat, ( kjv@1Corinthians:3:2; kjv@Hebrews:5:12) but beyond this it is regarded as substantial food adapted alike to all ages and classes. Not only the milk of cows, but of sheep, (32:14) of camels, kjv@Genesis:32:15) and of goats, kjv@Proverbs:27:27) was used; that latter appears to have been most highly prized.

MILL - M>@ - The mills of the ancient Hebrews probably differed but little from those at present in use in the East. These consist of two circular stones, each about eighteen inches or two feet in diameter, the lower of which is fixed, and has its upper surface slightly convex, fitting into a corresponding concavity in the upper stone. In the latter is a hole thorough which the grain passes, immediately above a pivot or shaft which rises from the centre of the lower stone, and about which the upper stone is turned by means of an upright handle fixed near the edge. It is worked by women, sometimes singly and sometimes two together, who are usually seated on the bare ground. kjv@Isaiah:47:1-2) "facing each other; both have hold of the handle by which the upper is turned round on the ’nether’ millstone. The one whose right hand is disengaged throws in the grain as occasion requires through the hole in the upper stone. It is not correct to say that one pushes it half round and then the other seizes the handle. This would be slow work, and would give a spasmodic motion to the stone. Both retain their hold, and pull to or push from , as men do with the whip or cross-cut saw. The proverb of our Saviour, kjv@Matthew:24:41) is true to life, for women only grind. I cannot recall an instance in which men were at the mill."
Thomson, "The Land and the Book," 100:34. So essential were millstones for daily domestic use that they were forbidden to be taken in pledge. (24:6) There were also larger mills that could only be turned by cattle or asses. Allusion to one of these is made in kjv@Matthew:18:6) With the movable upper millstone of the hand-mill the woman of Thebez broke Abimelech’s skull. kjv@Judges:9:53)

MILLET - M>@ - a kind of grain. A number os species are cultivated in the East. When green it is used as fodder, and for bread when ripe. kjv@Ezekiel:4:9) It is probable that both the Sorghum vulgare and that Panicum miliaceum were used, and the Hebrew dochan may denote either of these plants.

MILLO - M>@ - (a rampart, mound) a place in ancient Jerusalem. Both name and place seem to have been already in existence when the city was taken from the Jebusites by David. (2 Samuel kjv@5:9; 1Chronicles:11:8) Its repair or restoration was one of the great works for which Solomon raised his "levy," (Kings:9:15,24; 11:27) and it formed a prominent part of the fortifications by which Hezekiah prepared for the approach of the Assyrians. ( kjv@2Chronicles:32:5) The last passage seems to show that "the Milo" was part of the "city of David," that is, of Zion. Comp. ( kjv@2Kings:12:20)

MILLO, THE HOUSE OF - M>@ - Apparently a family or clan, mentioned in kjv@Judges:9:6 kjv@Judges:9:20) only, in connection with the men or lords of Shechem. The spot at which King Joash was murdered by his slaves. ( kjv@2Kings:12:20)

MINES, MINING - M>@ - A highly-poetical description given by the author of the book of Job of the operations of mining as known in his day is the only record of the kind which we inherit from the ancient Hebrews. kjv@Job:28:1-11) In the Wady Magharah, "the valley of the cave," are still traces of the Egyptian colony of miners who settled there for the purpose of extracting copper from the freestone rocks, and left their hieroglyphic inscriptions upon the face of the cliff. The ancient furnaces are still to be seen, and on the coast of the Red Sea are found the piers and wharves whence the miners shipped their metal in the harbor of Abu Zelimeh. Three methods were employed for refining gold and silver:

(1) by exposing the fused metal to a current of air;

(2) by keeping the alloy in a state of fusion and throwing nitre upon it; and

(3) by mixing the alloy with lead, exposing the whole to fusion upon a vessel of bone-ashes or earth, and blowing upon it with bellows or other blast. There seems to be reference to the latter in kjv@Psalms:12:6; kjv@Jeremiah:6:28-30; kjv@Ezekiel:22:18-22) The chief supply of silver in the ancient world appears to have been brought from Spain. The Egyptians evidently possessed the art of working bronze in great perfection at a very early time, and much of the knowledge of metals which the Israelites had must have been acquired during their residence among them. Of tin there appears to have been no trace in Palestine. The hills of Palestine are rich in iron, and the mines are still worked there, though in a very simple, rude manner.

MINIAMIN - M>@ - (from the right hand). A Levite in the reign of Hezekiah. ( kjv@2Chronicles:31:15) The same as Miamin 2 and Mijamin 2. kjv@Nehemiah:12:17) One of the priests at the dedication of the wall of Jerusalem. kjv@Nehemiah:12:41)

MINISTER - M>@ - This term is used in the Authorized Version to describe various officials of a religious and civil character. Its meaning, as distinguished from servant, is a voluntary attendant on another. In the Old Testament it is applied

(1) to an attendance upon a person of high rank, kjv@Exodus:24:13; kjv@Joshua:1:1; kjv@2Kings:4:43)

(2) to the attaches of a royal court, (Kings:10:5; kjv@2Chronicles:22:8) comp. Psal 104:4

(3) To the priests and Levites. kjv@Ezra:8:17; kjv@Nehemiah:10:36; kjv@Isaiah:61:6; kjv@Ezekiel:44:11; kjv@Joel:1:9 kjv@Joel:1:13) One term in the New Testament betokens a subordinate public administrator, kjv@Romans:13:6 kjv@Romans:15:16; kjv@Hebrews:8:2) one who performs certain gratuitous public services. A second term contains the idea of actual and personal attendance upon a superior, as in kjv@Luke:4:20) The minister’s duty was to open and close the building, to produce and replace the books employed in the service, and generally to wait on the officiating priest or teacher. A third term, diakonos (from which comes our word deacon), is the one usually employed in relation to the ministry of the gospel: its application is twofold,
in a general sense to indicate ministers of any order, whether superior or inferior, and in a special sense to indicate an order of inferiors ministers. DEACON

MINNI - M>@ - (division), kjv@Jeremiah:51:27) already noticed as a portion of Armenia. ARMENIA

MINNITH - M>@ - (distribution), a place on the east of the Jordan, named as the point to which Jephthah’s slaughter of the Ammonites extended. kjv@Judges:11:33) The "wheat of Minnith" is mentioned in kjv@Ezekiel:27:17) as being supplied by Judah and Israel to Tyre; but there is nothing to indicate that the same place is intended, and indeed the word is believed by some not to be a proper name.

MINSTREL - M>@ - The Hebrew word in ( kjv@2Kings:3:15) properly signifies a player upon a stringed instruments like the harp or kinnor HARP, whatever its precise character may have been, on which David played before Saul, ( kjv@1Samuel:16:16 kjv@1Samuel:18:10 kjv@1Samuel:19:9 ) and which the harlots of the great cities used to carry with them as they walked, to attract notice. kjv@Isaiah:23:16) The "minstrels" in kjv@Matthew:9:23) were the flute-players who were employed as professional mourners, to whom frequent allusion is made. ( kjv@2Chronicles:35:25; kjv@Ecclesiastes:12:5; kjv@Jeremiah:9:17-20)

MINT - M>@ - This name occurs only in kjv@Matthew:23:23) and kjv@Luke:11:42 As one of those herbs the tithe of which the Jews were most scrupulously exact in paying. The horse mint, M. Sylvestris , and several other species of mint are common in Syria.

MIPHKAD - M>@ - (appointed place), The gate, one of the gates of Jerusalem. kjv@Nehemiah:3:31) It was probably not in the wall of Jerusalem proper, but in that of the city of David, or Zion, and somewhere near to the junction of the two on the north side.

MIRACLES - M>@ - A miracle may be defined to be a plain and manifest exercise by a man, or by God at the call of a man, of those powers which belong only to the Creator and Lord of nature; and this for the declared object of attesting that a divine mission is given to that man. It is not, therefore, the wonder , the exception to common experience, that constitutes the miracle , as is assumed both in the popular use of the word and by most objectors against miracles. No phenomenon in nature, however unusual, no event in the course of God’s providence, however unexpected, is a miracle unless it can be traced to the agency of man (including prayer under the term agency), and unless it be put forth as a proof of divine mission. Prodigies and special providences are not miracles. (A miracle is not a violation of the laws of nature. It is God’s acting upon nature in a degree far beyond our powers, but the same king of act as our wills are continually exerting upon nature. We do not in lifting a stone interfere with any law of nature, but exert a higher force among the laws. Prof. Tyndall says that "science does assert that without a disturbance of natural law quite as serious as the stoppage of an eclipse, or the rolling of the St. Lawrence up the falls of Niagara, no act of humiliation, individual or nation, could call one shower from heaven." And yet men by firing cannon during battle can cause a shower: does that cause such a commotion among the laws of nature? The exertion of a will upon the laws does not make a disturbance of natural law; and a miracle is simply the exertion of God’s will upon nature.
ED.) Again, the term "nature" suggests to many persons the idea of a great system of things endowed with powers and forces of its own
a sort of machine, set a-going originally by a first cause, but continuing its motions of itself. Hence we are apt to imagine that a change in the motion or operation of any part of it by God would produce the same disturbance of the other parts as such a change would be likely to produce in them if made by us or by any other natural agent. But if the motions and operations of material things be produced really by the divine will, then his choosing to change, for a special purpose, the ordinary motion of one part does not necessarily or probably imply his choosing to change the ordinary motions of other parts in a way not at all requisite for the accomplishment of that special purpose. It is as easy for him to continue the ordinary course of the rest, with the change of one part, as of all the phenomena without any change at all. Thus, though the stoppage of the motion of the earth in the ordinary course of nature would be attended with terrible convulsions, the stoppage of the earth miraculously , for a special purpose to be served by that only , would not of itself be followed by any such consequences. (Indeed, by the action of gravitation it could be stopped, as a stone thrown up is stopped, in less than two minutes, and yet so gently as not to stir the smallest feather or mote on its surface.
ED.) From the same conception of nature as a machine, we are apt to think of interferences with the ordinary course of nature as implying some imperfection in it. But it is manifest that this is a false analogy; for the reason why machines are made is to save us trouble; and, therefore, they are more perfect in proportion as they answer this purpose. But no one can seriously imagine that the universe is a machine for the purpose of saving trouble to the Almighty. Again, when miracles are described as "interferences with the law of nature," this description makes them appear improbable to many minds, from their not sufficiently considering that the laws of nature interfere with one another, and that we cannot get rid of "interferences" upon any hypothesis consistent with experience. The circumstances of the Christian miracles are utterly unlike those of any pretended instances of magical wonders. This difference consists in


(1) The greatness, number, completeness and publicity of the miracles.

(2) In the character of the miracles. They were all beneficial, helpful, instructive, and worthy of God as their author.

(3) The natural beneficial tendency of the doctrine they attested.

(4) The connection of them with a whole scheme of revelation extending from the origin of the human race to the time of Christ.

MIRIAM - M>@ - (rebellion), the sister of Moses, was the eldest of that sacred family; and she first appears, probably as a young girl, watching her infant brother’s cradle in the Nile, kjv@Exodus:2:4) and suggesting her mother as a nurse. ver. 7. After the crossing of the Red Sea "Miriam the prophetess" is her acknowledged title. ch. kjv@Exodus:15:20) The prophetic power showed itself in her under the same form as that which it assumed in the days of Samuel and David,
poetry, accompanied with music and processions. ch. kjv@Exodus:15:1-19) She took the lead, with Aaron, in the complaint against Moses for his marriage with a Cushite, kjv@Numbers:12:1-2) and for this was attacked with leprosy. This stroke and its removal, which took place at Hazeroth, form the last public event of Miriam’s life. ch. kjv@Numbers:12:1-15) She died toward the close of the wanderings at Kadesh, and was buried there. ch. kjv@Numbers:20:1) (B.C. about 1452.)

MIRMA - M>@ - (fraud), a Benjamite, born in the land of Moab. ( kjv@1Chronicles:8:10)

MIRROR - M>@ - kjv@Exodus:38:8; kjv@Job:37:18) The Hebrew women on coming out of Egypt probably brought with them mirrors like those which were used by the Egyptians, and were made of a mixed metal, chiefly copper, wrought with admirable skill, and susceptible of a bright lustre. ( kjv@1Chronicles:13:12)

MISGAB - M>@ - (height), a place in Moab. kjv@Jeremiah:48:1) It appears to be mentioned also in kjv@Isaiah:25:12) thorough there rendered in the Authorized Version "high fort."

MISHAEL - M>@ - (who is what God is?). One of the sons of Uzziel, the uncle of Aaron and Moses. kjv@Exodus:6:22) when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets. kjv@Leviticus:10:4-5) One of those who stood at Ezra’s left hand when he read the law to the people. kjv@Nehemiah:8:4) MESHACH

MISHAL, OR MISHEAL - M>@ - (entreaty), one of the towns in the territory of Asher, kjv@Joshua:19:26) allotted to the Gershonite Levites. ch. kjv@Joshua:21:30)

MISHAM - M>@ - (purification), a Benjamite, son of Elpaal and descendant of Shaharaim. ( kjv@1Chronicles:8:12)

MISHMA - M>@ - (a hearing). A son of Ishmael and brother of Mibsam. kjv@Genesis:25:14; kjv@1Chronicles:1:30) A son of Simeon, ( kjv@1Chronicles:4:25) brother of Mibsam.

MISHMANNAH - M>@ - (fatness), the fourth of the twelve lion-faced Gadites who joined David at Ziklag. ( kjv@1Chronicles:12:10)

MISHRAITES, THE - M>@ - the fourth of the four "families of Kirjath-jearim," i.e. colonies proceeding therefrom and founding towns. ( kjv@1Chronicles:2:53)

MISPERETH - M>@ - one of those who returned with Zerubbabel and Jeshua from Babylon. kjv@Nehemiah:7:7)

MISREPHOTHMAIM - M>@ - (the flew of waters), a place in northern Palestine. Dr. Thomson treats Misrephoth-maim as identical with a collection of springs called Ain
- Musheirifeh , on the seashore close under the Ras en
- Nakhura ; but this has the disadvantage of being very far from Sidon. May it not rather be the place with which we are familiar in the later history as Zarephat, near Sidon?

MITE - M>@ - a coin current in Palestine in the time of our Lord. kjv@Mark:12:41-44; kjv@Luke:21:1-4) It seems in Palestine to have been the smallest piece of money (worth about one-fifth of a cent), being the half of the farthing, which was a coin of very low value. From St. Mark’s explanation, "two mites, which make a farthing," ver. 42, it may perhaps be inferred that the farthing was the commoner coin.

MITHCAH - M>@ - (sweetness), the name of an unknown desert encampment of the Israelites. kjv@Numbers:33:28-29)

MITHNITE, THE - M>@ - the designation of Joshaphat, one of David’s guard in the catalogue of ( kjv@1Chronicles:11:43)

MITHREDATH - M>@ - (given by Mithra). The treasurer of Cyrus king of Persia, to whom the king gave the vessels of the temple. kjv@Ezra:1:8) A Persian officer stationed at Samaria. kjv@Ezra:4:7)

MITRE - M>@ - (something rolled around the head), the turban or headdress of the high priest, made of fine linen cloth, eight yards long, folded around the head. On the front was a gold plate on which was inscribed Holiness to the Lord . kjv@Exodus:28:4 kjv@Exodus:28:37-39 kjv@Exodus:39:28-30; kjv@Leviticus:8:9)

MITYLENE - M>@ - (mutilated), the chief town of Lesbos, an island of the AEgean Sea, 7 1/2 miles from the opposite point of Asia Minor. The city is situated on the east coast of the island. Mitylene is the intermediate place where St. Paul stopped for the night between Assos and Chios. kjv@Acts:20:14-15) The town itself was celebrated in Roman times for the beauty of its buildings. In St. Paul’s day it had the privileges of a free city. (It is now a place of no importance, called Mitelin . It contains about 1100 houses, Greek and Turkish, with narrow and filthy streets.
ED.)

MIXED MULTITUDE - M>@ - When the Israelites journeyed from Rameses to Succoth, the first stage of the exodus from Egypt, there were up with them "a mixed multitude." kjv@Exodus:12:38; kjv@Numbers:11:4) They were probably the offspring of marriages contracted between the Israelites and the Egyptians; and the term may also include all those who were not of pure Israelite blood. In Exodus and Numbers it probably denoted the miscellaneous hangers-on of the Hebrew camp, whether they were the issue of spurious marriages with Egyptians or were themselves Egyptians, or belonging to other nations. The same happened on the return from Babylon, and in kjv@Nehemiah:13:3) (comp. vs Nehe 13:23-30) a slight clue is given by which the meaning of the "mixed multitude" may be more definitely ascertained.

MIZAR - M>@ - (small), The hill, a mountain apparently in the northern part of transjordanic Palestine, from which the author of Psalms:42 utters his pathetic appeal. ver. 6. (It is probably a summit of the eastern ridge of Lebanon, not far from Mahanaim, where David lay after escaping from the rebellion of Absalom.
McClintock and Strong.)

MIZPAH - M>@ - and Miz’peh (a watch-tower), the name of several places in Palestine. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban, kjv@Genesis:31:48) on Mount Gilead, ver. kjv@Genesis:31:25) to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver. kjv@Genesis:31:52) On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon. kjv@Judges:10:17) There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch. kjv@Judges:11:34) It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham
- Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care. ( kjv@1Samuel:22:3) A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor. kjv@Joshua:11:3) No other mention is found of this district in the Bible, unless it be identical with
The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua, kjv@Joshua:11:8) perhaps identical with the great country of Coele
- Syria. Mizpeh, a city of Judah, kjv@Joshua:15:38) in the district of the Shefelah or maritime lowland. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem. kjv@Joshua:18:26; kjv@Kings:15:22; kjv@2Chronicles:16:6; kjv@Nehemiah:3:7) It was one of the places fortified by Asa against the incursions of the kings of northern Israel, (Kings:15:22; kjv@2Chronicles:16:6; kjv@Jeremiah:41:10) and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon, kjv@Jeremiah:40:7) etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people, ( kjv@1Samuel:7:6 kjv@1Samuel:7:16) the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.

MIZPAR - M>@ - (number); properly Mispar, the same as MISPERETH. kjv@Ezra:2:2)

MIZPEH - M>@ - MIZPAH

MIZRAIM, OR MIZRAIM - M>@ - (the two Egypts; red soil), the usual name of Egypt in the Old Testament the dual of Mazor, which is less frequently employed. Mizraim first occurs in the account of the Hamites in kjv@Genesis:10:1) ... In the use of the name Mizraim for Egypt there can be no doubt that the dual indicates the two regions, upper and lower Egypt, into which the country has always been divided by nature as well as by its inhabitants.

MIZZAH - M>@ - (fear), son of Reuel and grandson of Esau. kjv@Genesis:36:13 kjv@Genesis:36:17 kjv@1Chronicles:1:37)

easton:



Miamin @ =Mijamin, from the right hand.

(1.) The head of one of the divisions of the priests ( kjv@1Chronicles:24:9).

(2.) A chief priest who returned from Babylon with Zerubbabel kjv@Nehemiah:12:5), called Mijamin (10:7) and Miniamin (12:17).

Mibhar @ choice, a Hagarene, one of David's warriors ( kjv@1Chronicles:11:38); called also Bani the Gadite ( kjv@2Samuel:23:36).

Mibsam @ fragrance.

(1.) One of Ishmael's twelve sons, and head of an Arab tribe kjv@Genesis:25:13).

(2.) A son of Simeon ( kjv@1Chronicles:4:25).

Mibzar @ fortress, one of the Edomitish "dukes" descended from Esau kjv@Genesis:36:42; kjv@1Chronicles:1:53).

Micah @ a shortened form of Micaiah, who is like Jehovah?

(1.) A man of Mount Ephraim, whose history so far is introduced in kjv@Judges:17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Northern Palestine, and for the purpose also of illustrating the lawlessness of the times in which he lived kjv@Judges:18; 19:1-29; 21:25).

(2.) The son of Merib-baal (Mephibosheth), kjv@1Chronicles:8:34-35.

(3.) The first in rank of the priests of the family of Kohathites ( kjv@1Chronicles:23:20).

(4.) A descendant of Joel the Reubenite ( kjv@1Chronicles:5:5).

(5.) "The Morasthite," so called to distinguish him from Micaiah, the son of Imlah (kjvKings:22:8). He was a prophet of Judah, a contemporary of Isaiah kjv@Micah:1:1), a native of Moresheth of Gath (1:14-15). Very little is known of the circumstances of his life (comp. kjv@Jeremiah:26:18-19).

Micah, Book of @ the sixth in order of the so-called minor prophets. The superscription to this book states that the prophet exercised his office in the reigns of Jotham, Ahaz, and Hezekiah. If we reckon from the beginning of Jotham's reign to the end of Hezekiah's (B.C. 759-698), then he ministered for about fifty-nine years; but if we reckon from the death of Jotham to the accession of Hezekiah (B.C. 743-726), his ministry lasted only sixteen years. It has been noticed as remarkable that this book commences with the last words of another prophet, "Micaiah the son of Imlah" (kjvKings:22:28): "Hearken, O people, every one of you." The book consists of three sections, each commencing with a rebuke, "Hear ye," etc., and closing with a promise,

(1) ch. 1; 2;

(2) ch. 3-5, especially addressed to the princes and heads of the people;

(3) ch. 6-7, in which Jehovah is represented as holding a controversy with his people: the whole concluding with a song of triumph at the great deliverance which the Lord will achieve for his people. The closing verse is quoted in the song of Zacharias kjv@Luke:1:72-73). The prediction regarding the place "where Christ should be born," one of the most remarkable Messianic prophecies kjv@Micah:5:2), is quoted in kjv@Matthew:2:6. There are the following references to this book in the New Testament: kjv@5:2, with kjv@Matthew:2:6; kjv@John:7:42. kjv@7:6, with kjv@Matthew:10:21-35-36. kjv@7:20, with kjv@Luke:1:72-73.

Micaiah @ who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (kjvKings:22:8-28). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth
- Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in kjvKings:20:35-42.

Micha @

(1.) kjv@2Samuel:9:12 =MICAH

(2).

(2.) The son of Zabdi, a Levite of the family of Asaph kjv@Nehemiah:11:17 kjv@Nehemiah:11:22).

Michael @ who is like God?

(1.) The title given to one of the chief angels kjv@Daniel:10:13 kjv@Daniel:10:21 kjv@Daniel:12:1). He had special charge of Israel as a nation. He disputed with Satan kjv@Jude:1:1:9) about the body of Moses. He is also represented as warning against "that old serpent, called the Devil, and Satan, which deceiveth the whole world" kjv@Revelation:12:7-9).

(2.) The father of Sethur, the spy selected to represent Asher kjv@Numbers:13:13).

(3.) kjv@1Chronicles:7:3, a chief of the tribe of Issachar.

(4.) kjv@1Chronicles:8:16, a Benjamite.

(5.) A chief Gadite in Bashan ( kjv@1Chronicles:5:13).

(6.) A Manassite, "a captain of thousands" who joined David at Ziklag ( kjv@1Chronicles:12:20).

(7.) A Gershonite Levite ( kjv@1Chronicles:6:40).

(8.) The father of Omri ( kjv@1Chronicles:27:18).

(9.) One of the sons of king Jehoshaphat ( kjv@2Chronicals:21:2-4). He was murdered by his brother Jehoram.

Michaiah @

(1.) The queen-mother of King Abijah ( kjv@2Chronicals:13:2). (
See MAACAH 4).

(2.) One of those sent out by Jehoshaphat to instruct the people in the law ( kjv@2Chronicals:17:7).

(3.) kjv@2Kings:22:12.

(4.) The son of Gemariah. He reported to the king's officers Jeremiah's prediction, which he had heard Baruch read kjv@Jeremiah:36:11-13) from his father Gemariah's chamber in the temple.

(5.) A Levite kjv@Nehemiah:12:35).

(6.) A priest kjv@Nehemiah:12:41).

Michal @ rivulet, or who as God?, the younger of Saul's two daughters by his wife Ahinoam ( kjv@1Samuel:14:49-50). "Attracted by the graces of his person and the gallantry of his conduct, she fell in love with David and became his wife" (18:20-28). She showed her affection for him by promoting his escape to Naioth when Saul sought his life ( kjv@1Samuel:19:12-17. Comp. kjv@Psalms:59.
See TERAPHIM). After this she did not see David for many years. Meanwhile she was given in marriage to another man, Phalti or Phaltiel of Gallim ( kjv@1Samuel:25:44), but David afterwards formally reclaimed her as his lawful wife ( kjv@2Samuel:3:13-16). The relation between her and David soon after this was altered. They became alienated from each other. This happened on that memorable day when the ark was brought up in great triumph from its temporary resting-place to the Holy City. In David's conduct on that occasion she saw nothing but a needless humiliation of the royal dignity ( kjv@1Chronicles:15:29). She remained childless, and thus the races of David and Saul were not mixed. In kjv@2Samuel:21:8 her name again occurs, but the name Merab should probably be here substituted for Michal (comp. kjv@1Samuel:18:19).

Michmash @ something hidden, a town of Benjamin kjv@Ezra:2:27), east of Bethel and south of Migron, on the road to Jerusalem kjv@Isaiah:10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es
- Suweinit ("valley of the little thorn-tree" or "the acacia"), and now bears the name of Mukhmas. This wady is called "the passage of Michmash" ( kjv@1Samuel:13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah. This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. "The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes." The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. (
See SAUL.)

Michmethah @ hiding-place, a town in the northern border of Ephraim and Manasseh, and not far west of Jordan kjv@Joshua:16:6 kjv@Joshua:17:7).

Michri @ prize of Jehovah, a Benjamite, the father of Uzzi ( kjv@1Chronicles:9:8).

Michtam @ writing; i.e., a poem or song found in the titles of kjv@Psalms:16; 56-60. Some translate the word "golden", i.e., precious. It is rendered in the LXX. by a word meaning "tablet inscription" or a "stelograph." The root of the word means to stamp or grave, and hence it is regarded as denoting a composition so precious as to be worthy to be engraven on a durable tablet for preservation; or, as others render, "a psalm precious as stamped gold," from the word kethem, "fine or stamped gold."

Middin @ measures, one of the six cities "in the wilderness," on the west of the Dead Sea, mentioned along with En-gedi kjv@Joshua:15:61).

Midian @ strife, the fourth son of Abraham by Keturah, the father of the Midianites kjv@Genesis:25:2; kjv@1Chronicles:1:32).

Midianite @ an Arabian tribe descended from Midian. They inhabited principally the desert north of the peninsula of Arabia. The peninsula of Sinai was the pasture-ground for their flocks. They were virtually the rulers of Arabia, being the dominant tribe. Like all Arabians, they were a nomad people. They early engaged in commercial pursuits. It was to one of their caravans that Joseph was sold kjv@Genesis:37:28 kjv@Genesis:37:36). The next notice of them is in connection with Moses' flight from Egypt kjv@Exodus:2:15-21). Here in Midian Moses became the servant and afterwards the son-in-law of Reuel or Jethro, the priest. After the Exodus, the Midianites were friendly to the Israelites so long as they traversed only their outlying pasture-ground on the west of the Arabah; but when, having passed the southern end of Edom, they entered into the land of Midian proper, they joined with Balak, the king of Moab, in a conspiracy against them kjv@Numbers:22:4-7). Balaam, who had been sent for to curse Israel, having utterly failed to do so, was dismissed by the king of Moab; nevertheless he still tarried among the Midianites, and induced them to enter into correspondence with the Israelites, so as to bring them into association with them in the licentious orgies connected with the worship of Baal
- Peor. This crafty counsel prevailed. The Israelites took part in the heathen festival, and so brought upon themselves a curse indeed. Their apostasy brought upon them a severe punishment. A plague broke out amongst them, and more than twenty-four thousand of the people perished kjv@Numbers:25:9). But the Midianites were not to be left unpunished. A terrible vengeance was denounced against them. A thousand warriors from each tribe, under the leadership of Phinehas, went forth against them. The Midianites were utterly routed. Their cities were consumed by fire, five of their kings were put to death, and the whole nation was destroyed kjv@Joshua:13:21-22). Balaam also perished by the sword, receiving the "wages of his unrighteousness" kjv@Numbers:31:8; kjv@2Peter:2:15). The whole of the country on the east of Jordan, now conquered by the Israelites (see SIHON; OG), was divided between the two tribes of Reuben and Gad and the half tribe of Manasseh. Some two hundred and fifty years after this the Midianites had regained their ancient power, and in confederation with the Amalekites and the "children of the east" they made war against their old enemies the Israelites, whom for seven years they oppressed and held in subjection. They were at length assailed by Gideon in that ever-memorable battle in the great plain of Esdraelon, and utterly destroyed kjv@Judges:6:1-ch. 7). Frequent allusions are afterwards made to this great victory kjv@Psalms:83:10-12; kjv@Isaiah:9:4 kjv@Isaiah:10:6). They now wholly pass away from the page of history both sacred and profane.

Midwife @ The two midwives mentioned in kjv@Exodus:1:15 were probably the superintendents of the whole class.

Migdal
- Edar @ tower of the flock, a place 2 miles south of Jerusalem, near the Bethlehem road kjv@Genesis:35:21). (
See EDAR.)

Migdal-el @ tower of God, a fortified city of Naphtali kjv@Joshua:19:38), supposed by some to be identical with Magdala (q.v.).

Migdal-gad @ tower of fortune, a town in the plains of Judah, probably the modern el
- Mejdel, a little to the north-east of Ascalon kjv@Joshua:15:37).

Migdol @ tower.

(1.) A strongly-fortified place 12 miles from Pelusium, in the north of Egypt kjv@Jeremiah:44:1 kjv@Jeremiah:46:14). This word is rendered "tower" in kjv@Ezekiel:29:10, but the margin correctly retains the name Migdol, "from Migdol to Syene;" i.e., from Migdol in the north to Syene in the south, in other words, the whole of Egypt.

(2.) A place mentioned in the passage of the Red Sea kjv@Exodus:14:2; kjv@Numbers:33:7-8). It is probably to be identified with Bir Suweis, about 2 miles from Suez.

Migron @ precipice or landslip, a place between Aiath and Michmash kjv@Isaiah:10:28). The town of the same name mentioned in kjv@1Samuel:14:2 was to the south of this.

Mikloth @ staves.

(1.) An officer under Dodai, in the time of David and Solomon ( kjv@1Chronicles:27:4).

(2.) A Benjamite ( kjv@1Chronicles:8:32 kjv@1Chronicles:9:37-38).

Milaiai @ eloquent, a Levitical musician kjv@Nehemiah:12:36) who took part in the dedication of the wall of Jerusalem.

Mildew @ (the rendering of a Hebrew word meaning "to be yellow," yellowness), the result of cutting east winds blighting and thus rendering the grain unproductive kjv@Deuteronomy:28:22; kjvKings:8:37; kjv@2Chronicals:6:28).

Mile @ (from Lat. mille, "a thousand;" kjv@Matthew:5:41), a Roman measure of 1,000 paces of 5 feet each. Thus the Roman mile has 1618 yards, being 142 yards shorter than the English mile.

Miletus @ (Miletum, kjv@2Timothy:4:20), a seaport town and the ancient capital of Ionia, about 36 miles south of Ephesus. On his voyage from Greece to Syria, Paul touched at this port, and delivered that noble and pathetic address to the elders ("presbyters," ver. 28) of Ephesus recorded in kjv@Acts:20:15-35. The site of Miletus is now some 10 miles from the coast. (
See EPHESIANS, EPISTLE TO

Milk @

(1.) Hebrew halabh, "new milk", milk in its fresh state kjv@Judges:4:19). It is frequently mentioned in connection with honey kjv@Exodus:3:8 kjv@Exodus:13:5; kjv@Joshua:5:6; kjv@Isaiah:7:15 kjv@Isaiah:7:22 kjv@Jeremiah:11:5). Sheep kjv@Deuteronomy:32:14) and goats kjv@Proverbs:27:27) and camels kjv@Genesis:32:15), as well as cows, are made to give their milk for the use of man. Milk is used figuratively as a sign of abundance kjv@Genesis:49:12; kjv@Ezekiel:25:4; kjv@Joel:3:18). It is also a symbol of the rudiments of doctrine ( kjv@1Corinthians:3:2; kjv@Hebrews:5:12-13), and of the unadulterated word of God ( kjv@1Peter:2:2).

(2.) Heb. hem'ah, always rendered "butter" in the Authorized Version. It means "butter," but also more frequently "cream," or perhaps, as some think, "curdled milk," such as that which Abraham set before the angels kjv@Genesis:18:8), and which Jael gave to Sisera kjv@Judges:5:25). In this state milk was used by travellers ( kjv@2Samuel:17:29). If kept long enough, it acquired a slightly intoxicating or soporific power. This Hebrew word is also sometimes used for milk in general kjv@Deuteronomy:32:14; kjv@Job:20:17).

Mill @ for grinding corn, mentioned as used in the time of Abraham kjv@Genesis:18:6). That used by the Hebrews consisted of two circular stones, each 2 feet in diameter and half a foot thick, the lower of which was called the "nether millstone" kjv@Job:41:24) and the upper the "rider." The upper stone was turned round by a stick fixed in it as a handle. There were then no public mills, and thus each family required to be provided with a hand-mill. The corn was ground daily, generally by the women of the house kjv@Isaiah:47:1-2; kjv@Matthew:24:41). It was with the upper stone of a hand-mill that "a certain woman" at Thebez broke Abimelech's skull kjv@Judges:9:53, "a piece of a millstone;" literally, "a millstone rider", i.e., the "runner," the stone which revolves. Comp. kjv@2Samuel:11:21). Millstones could not be pledged kjv@Deuteronomy:24:6), as they were necessary in every family.

Millennium @ a thousand years; the name given to the era mentioned in kjv@Revelation:20:1-7. Some maintain that Christ will personally appear on earth for the purpose of establishing his kingdom at the beginning of this millennium. Those holding this view are usually called "millenarians." On the other hand, it is maintained, more in accordance with the teaching of Scripture, we think, that Christ's second advent will not be premillennial, and that the right conception of the prospects and destiny of his kingdom is that which is taught, e.g., in the parables of the leaven and the mustard-seed. The triumph of the gospel, it is held, must be looked for by the wider and more efficient operation of the very forces that are now at work in extending the gospel; and that Christ will only come again at the close of this dispensation to judge the world at the "last day." The millennium will thus precede his coming.

Millet @ (Heb. dohan; only in kjv@Ezekiel:4:9), a small grain, the produce of the Panicum miliaceum of botanists. It is universally cultivated in the East as one of the smaller corn-grasses. This seed is the cenchros of the Greeks. It is called in India warree, and by the Arabs dukhan, and is extensively used for food, being often mixed with other grain. In this country it is only used for feeding birds.

Millo @ (Heb. always with the article, "the" Millo).

(1.) Probably the Canaanite name of some fortification, consisting of walls filled in with earth and stones, which protected Jerusalem on the north as its outermost defence. It is always rendered Akra i.e., "the citadel", in the LXX. It was already existing when David conquered Jerusalem ( kjv@2Samuel:5:9). He extended it to the right and left, thus completing the defence of the city. It was rebuilt by Solomon (kjvKings:9:15,24; 11:27) and repaired by Hezekiah ( kjv@2Chronicals:32:5).

(2.) In kjv@Judges:9:6 kjv@Judges:9:20 it is the name of a rampart in Shechem, probably the "tower of Shechem" (9:46,49).

Mincing @ (Heb. taphoph, kjv@Isaiah:3:16), taking affectedly short and quick steps. Luther renders the word by "wag" or "waggle," thus representing "the affected gait of coquettish females."

Mine @ The process of mining is described in kjv@Job:28:1-11. Moses speaks of the mineral wealth of Palestine kjv@Deuteronomy:8:9). kjv@Job:28:4 is rightly thus rendered in the Revised Version, "He breaketh open a shaft away from where men sojourn; they are forgotten of the foot that passeth by; they hang afar from men, they swing to and fro." These words illustrate ancient mining operations.

Minister @ one who serves, as distinguished from the master.

(1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses kjv@Exodus:33:11), and to the servant of Elisha ( kjv@2Kings:4:43). This name is also given to attendants at court ( kjv@2Chronicals:22:8), and to the priests and Levites kjv@Jeremiah:33:21; kjv@Ezekiel:44:11).

(2.) Heb. pelah kjv@Ezra:7:24), a "minister" of religion. Here used of that class of sanctuary servants called "Solomon's servants" in kjv@Ezra:2:55-58 and kjv@Nehemiah:7:57-60.

(3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates kjv@Romans:13:6). It is applied also to our Lord kjv@Hebrews:8:2), and to Paul in relation to Christ kjv@Romans:15:16).

(4.) Greek hyperetes (literally, "under-rower"), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue kjv@Luke:4:20). It is applied also to John Mark, the attendant on Paul and Barnabas kjv@Acts:13:5).

(5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos ( kjv@1Corinthians:3:5), Tychicus kjv@Ephesians:6:21), Epaphras kjv@Colossians:1:7), Timothy ( kjv@1Thessalonians:3:2), and also to Christ kjv@Romans:15:8).

Minni @ only in kjv@Jeremiah:51:27, as the name of a province in Armenia, which was at this time under the Median kings. Armenia is regarded by some as = Har-minni i.e., the mountainous country of Minni. (
See ARMENIA.)

Minnith @ distribution, an Ammonitish town kjv@Judges:11:33) from which wheat was exported to Tyre kjv@Ezekiel:27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, "the vineyards of Dibon." Tristram supposes that this may be the "vineyards" mentioned in Judg. (l.c.).

Minstrel @ kjv@Matthew:9:23), a flute-player. Such music was a usual accompaniment of funerals. In kjv@2Kings:3:15 it denotes a player on a stringed instrument.

Mint @ (Gr. heduosmon, i.e., "having a sweet smell"), one of the garden herbs of which the Pharisees paid tithes kjv@Matthew:23:23; kjv@Luke:11:42). It belongs to the labiate family of plants. The species most common in Syria is the Mentha sylvestris, the wild mint, which grows much larger than the garden mint (M. sativa). It was much used in domestic economy as a condiment, and also as a medicine. The paying of tithes of mint was in accordance with the Mosiac law kjv@Deuteronomy:14:22), but the error of the Pharisees lay in their being more careful about this little matter of the mint than about weightier matters.

Miracle @ an event in the external world brought about by the immediate agency or the simple volition of God, operating without the use of means capable of being discerned by the senses, and designed to authenticate the divine commission of a religious teacher and the truth of his message kjv@John:2:18; kjv@Matthew:12:38). It is an occurrence at once above nature and above man. It shows the intervention of a power that is not limited by the laws either of matter or of mind, a power interrupting the fixed laws which govern their movements, a supernatural power. "The suspension or violation of the laws of nature involved in miracles is nothing more than is constantly taking place around us. One force counteracts another: vital force keeps the chemical laws of matter in abeyance; and muscular force can control the action of physical force. When a man raises a weight from the ground, the law of gravity is neither suspended nor violated, but counteracted by a stronger force. The same is true as to the walking of Christ on the water and the swimming of iron at the command of the prophet. The simple and grand truth that the universe is not under the exclusive control of physical forces, but that everywhere and always there is above, separate from and superior to all else, an infinite personal will, not superseding, but directing and controlling all physical causes, acting with or without them." God ordinarily effects his purpose through the agency of second causes; but he has the power also of effecting his purpose immediately and without the intervention of second causes, i.e., of invading the fixed order, and thus of working miracles. Thus we affirm the possibility of miracles, the possibility of a higher hand intervening to control or reverse nature's ordinary movements. In the New Testament these four Greek words are principally used to designate miracles:

(1.) Semeion, a "sign", i.e., an evidence of a divine commission; an attestation of a divine message kjv@Matthew:12:38-39 kjv@Matthew:16:1 kjv@Matthew:16:4; kjv@Mark:8:11; kjv@Luke:11:16 kjv@Luke:23:8; kjv@John:2:11 kjv@John:2:18, 23; kjv@Acts:6:8, etc.); a token of the presence and working of God; the seal of a higher power.

(2.) Terata, "wonders;" wonder-causing events; portents; producing astonishment in the beholder kjv@Acts:2:19).

(3.) Dunameis, "might works;" works of superhuman power kjv@Acts:2:22; kjv@Romans:15:19; kjv@2Thessalonians:2:9); of a new and higher power.

(4.) Erga, "works;" the works of Him who is "wonderful in working" kjv@John:5:20 kjv@John:5:36). Miracles are seals of a divine mission. The sacred writers appealed to them as proofs that they were messengers of God. Our Lord also appealed to miracles as a conclusive proof of his divine mission kjv@John:5:20 kjv@John:5:36 kjv@John:10:25 kjv@John:10:38). Thus, being out of the common course of nature and beyond the power of man, they are fitted to convey the impression of the presence and power of God. Where miracles are there certainly God is. The man, therefore, who works a miracle affords thereby clear proof that he comes with the authority of God; they are his credentials that he is God's messenger. The teacher points to these credentials, and they are a proof that he speaks with the authority of God. He boldly says, "God bears me witness, both with signs and wonders, and with divers miracles." The credibility of miracles is established by the evidence of the senses on the part of those who are witnesses of them, and to all others by the testimony of such witnesses. The witnesses were competent, and their testimony is trustworthy. Unbelievers, following Hume, deny that any testimony can prove a miracle, because they say miracles are impossible. We have shown that miracles are possible, and surely they can be borne witness to. Surely they are credible when we have abundant and trustworthy evidence of their occurrence. They are credible just as any facts of history well authenticated are credible. Miracles, it is said, are contrary to experience. Of course they are contrary to our experience, but that does not prove that they were contrary to the experience of those who witnessed them. We believe a thousand facts, both of history and of science, that are contrary to our experience, but we believe them on the ground of competent testimony. An atheist or a pantheist must, as a matter of course, deny the possibility of miracles; but to one who believes in a personal God, who in his wisdom may see fit to interfere with the ordinary processes of nature, miracles are not impossible, nor are they incredible. (
See LIST OF MIRACLES, Appendix.)

Miriam @ their rebellion.

(1.) The sister of Moses and Aaron kjv@Exodus:2:4-10; kjv@1Chronicles:6:3). Her name is prominent in the history of the Exodus. She is called "the prophetess" kjv@Exodus:15:20). She took the lead in the song of triumph after the passage of the Red Sea. She died at Kadesh during the second encampment at that place, toward the close of the wanderings in the wilderness, and was buried there kjv@Numbers:20:1). (
See AARON; MOSES.)

(2.) kjv@1Chronicles:4:17, one of the descendants of Judah.

Misdeem @ kjv@Deuteronomy:32:27, R.V.). The Authorized Version reads, "should behave themselves strangely;" i.e., not recognize the truth, misunderstand or mistake the cause of Israel's ruin, which was due to the fact that God had forsaken them on account of their apostasy.

Misgab @ height, a town of Moab, or simply, the height=the citadel, some fortress so called; or perhaps a general name for the highlands of Moab, as some think kjv@Jeremiah:48:1). In kjv@Isaiah:25:12, the word is rendered "high fort."

Mishael @ who is like God!

(1.) A Levite; the eldest of the three sons of Uzziel kjv@Exodus:6:22).

(2.) One of the three Hebrew youths who were trained with Daniel in Babylon kjv@Daniel:1:11 kjv@Daniel:1:19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (3:13-30). His Chaldean name was Meshach (q.v.).

Mishal @ a city of the tribe of Asher kjv@Joshua:21:30; kjv@1Chronicles:6:74). It is probably the modern Misalli, on the shore near Carmel.

Misham @ their cleansing or their beholding, a Benjamite, one of the sons of Elpaal ( kjv@1Chronicles:8:12).

Misheal @ kjv@Joshua:19:26), a town of Asher, probably the same as Mishal.

Mishma @ hearing.

(1.) One of the sons of Ishmael kjv@Genesis:25:14), and founder of an Arab tribe.

(2.) A Simeonite ( kjv@1Chronicles:4:25-26).

Mishmannah @ fatness, one of the Gadite heroes who gathered to David at Ziklag ( kjv@1Chronicles:12:10).

Misrephoth-maim @ burning of waters, supposed to be salt-pans, or lime-kilns, or glass-factories, a place to which Joshua pursued a party of Canaanites after the defeat of Jabin kjv@Joshua:11:8). It is identified with the ruin Musheirifeh, at the promontory of en
- Nakhurah, some 11 miles north of Acre.

Mite @ contraction of minute, from the Latin minutum, the translation of the Greek word lepton, the very smallest bronze of copper coin kjv@Luke:12:59 kjv@Luke:21:2). Two mites made one quadrans, i.e., the fourth part of a Roman as, which was in value nearly a halfpenny. (
See FARTHING.)

Mithcah @ sweetness, one of the stations of the Israelites in the wilderness kjv@Numbers:33:28-29).

Mithredath @ given by Mithra, or dedicated to Mithra, i.e., the sun, the Hebrew form of the Greek name Mithridates.

(1.) The "treasurer" of King Cyrus kjv@Ezra:1:8).

(2.) kjv@Ezra:4:7, a Persian officer in Samaria.

Mitre @ (Heb. mitsnepheth), something rolled round the head; the turban or head-dress of the high priest kjv@Exodus:28:4 kjv@Exodus:28:37, 39; 29:6, etc.). In the Authorized Version of kjv@Ezekiel:21:26, this Hebrew word is rendered "diadem," but in the Revised Version, "mitre." It was a twisted band of fine linen, 8 yards in length, coiled into the form of a cap, and worn on official occasions kjv@Leviticus:8:9 kjv@Leviticus:16:4; kjv@Zechariah:3:5). On the front of it was a golden plate with the inscription, "Holiness to the Lord." The mitsnepheth differed from the mitre or head-dress (migba'ah) of the common priest. (
See BONNET.)

Mitylene @ the chief city of the island of Lesbos, on its east coast, in the AEgean Sea. Paul, during his third missionary journey, touched at this place on his way from Corinth to Judea kjv@Acts:20:14), and here tarried for a night. It lies between Assos and Chios. It is now under the Turkish rule, and bears the name of Metelin.

Mixed multitude @ kjv@Exodus:12:38), a class who accompanied the Israelites as they journeyed from Rameses to Succoth, the first stage of the Exodus. These were probably miscellaneous hangers-on to the Hebrews, whether Egyptians of the lower orders, or the remains of the Hyksos (see EGYPT; MOSES), as some think. The same thing happened on the return of the Jews from Babylon kjv@Nehemiah:13:3), a "mixed multitude" accompanied them so far.

Mizar @ smallness, a summit on the eastern ridge of Lebanon, near which David lay after escaping from Absalom kjv@Psalms:42:6). It may, perhaps, be the present Jebel Ajlun, thus named, "the little", in contrast with the greater elevation of Lebanon and Hermon.

Mizpah @ or Miz'peh, watch-tower; the look-out.

(1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot kjv@Genesis:31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh kjv@Joshua:13:26).

(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate kjv@Judges:10:17 kjv@Judges:11:11-34). It may be the same as Ramoth
- Gilead kjv@Joshua:20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of kjv@Genesis:31:23-25, 48, 49.

(3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites kjv@Joshua:11:3 kjv@Joshua:11:8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch-tower." The modern village of Metullah, meaning also "the look-out," probably occupies the site so called.

(4.) A town of Moab to which David removed his parents for safety during his persecution by Saul ( kjv@1Samuel:22:3). This was probably the citadel known as Kir
- Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron.

(5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies kjv@Joshua:18:26; kjv@Judges:20:1-3 kjv@Judges:21:1 kjv@Judges:21:5; kjv@1Samuel:7:5-16). It has been supposed to be the same as Nob ( kjv@1Samuel:21:1 kjv@1Samuel:22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil, i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (
See NOB.) Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" ( kjv@1Samuel:7:7-12).

Mizpar @ number, one of the Jews who accompanied Zerubbabel from Babylon kjv@Ezra:2:2); called also Mispereth kjv@Nehemiah:7:7).

Mizraim @ the dual form of matzor, meaning a "mound" or "fortress," the name of a people descended from Ham kjv@Genesis:10:6 kjv@Genesis:10:13 kjv@1Chronicles:1:8 kjv@1Chronicles:1:11). It was the name generally given by the Hebrews to the land of Egypt (q.v.), and may denote the two Egypts, the Upper and the Lower. The modern Arabic name for Egypt is Muzr.

Mizzah @ despair, one of the four sons of Reuel, the son of Esau kjv@Genesis:36:13 kjv@Genesis:36:17).

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Midianites @ Descended form Midian, son of Abraham by Keturah kjv@Genesis:25:1 kjv@Genesis:25:2 kjv@1Chronicles:1:32
Dwelt east of Jordan, beside Moab kjv@Numbers:22:1 kjv@Numbers:22:4
A small part of
Dwelt near Horeb kjv@Exodus:2:15 kjv@Exodus:3:1
Retained the knowledge and worship of Jehovah kjv@Exodus:2:16 kjv@Exodus:18:9-12
Governed by kings kjv@Numbers:31:8 kjv@Judges:8:5
Dwelt in tents kjv@Habakkuk:3:7
Engaged in commerce kjv@Genesis:37:28 kjv@Genesis:37:36
Conquered by Hadad kjv@Genesis:36:25 kjv@1Chronicles:1:46
Excited by Moab against Israel kjv@Numbers:22:4
Terrified at approach of Israel kjv@Habakkuk:3:3-7
With the moabites
Sent for Balaam to curse Israel kjv@Numbers:22:5-7
Seduced Israel to idolatry kjv@Numbers:25:1-6
Punished for seducing Israel kjv@Numbers:25:16-18 kjv@Numbers:31:1-12
Allowed to oppress Israel kjv@Judges:6:1-6
Gideon raised up against kjv@Judges:6:11-14
With Amalek, &:c opposed Gideon kjv@Judges:6:33
Miraculously defeated and destroyed by Gideon kjv@Judges:7:16-22 kjv@Judges:8:10 kjv@Judges:8:11
Princes of, slain kjv@Judges:7:24 kjv@Judges:7:25 kjv@Judges:8:12 kjv@Judges:8:21
Completeness of their destruction, alluded to kjv@Psalms:83:9-11 kjv@Isaiah:9:4 kjv@Isaiah:10:26
Shall minister to future glory of the church kjv@Isaiah:60:6

Milk @ An animal secretion, of a white colour kjv@Lamentations:4:7
Used as food by the Jews kjv@Genesis:18:8 kjv@Judges:5:25
Different kinds mentioned
Of cows kjv@Deuteronomy:32:14 kjv@1Samuel:6:7
Of camels kjv@Genesis:32:15
Of goats kjv@Proverbs:27:27
Of sheep kjv@Deuteronomy:32:14
Of sea-monsters kjv@Lamentations:4:3
Flocks and herds fed for supply of kjv@Proverbs:27:23 kjv@Proverbs:27:27 kjv@Isaiah:7:21 kjv@Isaiah:7:22 kjv@1Corinthians:9:7
Canaan abounded with kjv@Exodus:3:8 kjv@Exodus:3:17 kjv@Joshua:5:6
Made into
Butter kjv@Proverbs:30:33
Cheese kjv@Job:10:10
Kept by the Jews in bottles kjv@Judges:4:19
Young animals not to be seethed in that of the mother kjv@Exodus:23:19
Illustrative of
Temporal blessings kjv@Genesis:49:12
Blessings of the gospel kjv@Isaiah:55:1 kjv@Joel:3:18
First principles of God's word kjv@1Corinthians:3:2 kjv@Hebrews:5:12 kjv@1Peter:2:2
Godly and edifying discourses kjv@Songs:4:11
Wealth of the Gentiles kjv@Isaiah:60:16
Doctrines of the gospel kjv@Songs:5:1

Mills @ Antiquity of kjv@Exodus:11:5
Used for grinding
Manna in the wilderness kjv@Numbers:11:8
Corn kjv@Isaiah:47:2
Female servants usually employed at kjv@Exodus:11:5 kjv@Matthew:24:41
Male captives often employed at kjv@Judges:16:24 kjv@Lamentations:5:13
Stones used in
Hard kjv@Job:41:24
Heavy kjv@Matthew:18:6
Large kjv@Revelation:18:21
Not to be taken in pledge kjv@Deuteronomy:24:6
Often thrown down on enemies during sieges kjv@Judges:9:53 kjv@2Samuel:11:21
Illustrative
(Grinding at,) of degradation kjv@Isaiah:47:1 kjv@Isaiah:47:2
(Ceasing,) of desolation kjv@Jeremiah:25:10 kjv@Revelation:18:22

Ministers @ Called by God kjv@Exodus:28:1 kjv@Hebrews:5:4
Qualified by God kjv@Isaiah:6:5-7 kjv@2Corinthians:3:5 kjv@2Corinthians:3:6
Commissioned by Christ kjv@Matthew:28:19
Sent by the Holy Spirit kjv@Acts:13:2 kjv@Acts:13:4
Have authority from God kjv@2Corinthians:10:8 kjv@2Corinthians:13:10
Authority of, is for edification kjv@2Corinthians:10:8 kjv@2Corinthians:13:10
Separated to the gospel kjv@Romans:1:1
Entrusted with the gospel kjv@1Thessalonians:2:4
Described as
Ambassadors for Christ kjv@2Corinthians:5:20
Ministers of Christ kjv@1Corinthians:4:1
Stewards of the mysteries of God kjv@1Corinthians:4:1
Defenders of the faith kjv@Philippians:1:7
The servants of Christ's people kjv@2Corinthians:4:5
Specially protected by God kjv@2Corinthians:1:10
Necessity for kjv@Matthew:9:37 kjv@Matthew:9:38 kjv@Romans:10:14
Excellency of kjv@Romans:10:15
Labours of, vain, without God's blessing kjv@1Corinthians:3:7 kjv@1Corinthians:15:10
Compared to earthen vessels kjv@2Corinthians:4:7
Should be
Pure kjv@Isaiah:52:11 kjv@1Timothy:3:9
Holy kjv@Exodus:28:36 kjv@Leviticus:21:6 kjv@Titus:1:8
Humble kjv@Acts:20:19
Patient kjv@2Corinthians:6:4 kjv@2Timothy:2:24
Blameless kjv@1Timothy:3:2 kjv@Titus:1:7
Willing kjv@Isaiah:6:8 kjv@1Peter:5:2
Disinterested kjv@2Corinthians:12:14 kjv@1Thessalonians:2:6
Impartial kjv@1Timothy:5:21
Gentle kjv@1Thessalonians:2:7 kjv@2Timothy:2:24
Devoted kjv@Acts:20:24 kjv@Philippians:1:20 kjv@Philippians:1:21
Strong in grace kjv@2Timothy:2:1
Self-denying kjv@1Corinthians:9:27
Sober, just, and temperate kjv@Leviticus:10:9 kjv@Titus:1:8
Hospitable kjv@1Timothy:3:2 kjv@Titus:1:8
Apt to teach kjv@1Timothy:3:2 kjv@2Timothy:2:24
Studious and meditative kjv@1Timothy:4:13 kjv@1Timothy:4:15
Watchful kjv@2Timothy:4:5
Prayerful kjv@Ephesians:3:14 kjv@Philippians:1:4
Strict in ruling their own families kjv@1Timothy:3:4 kjv@1Timothy:3:12
Affectionate to their people kjv@Philippians:1:7 kjv@1Thessalonians:2:8 kjv@1Thessalonians:2:11
Ensample to the flock kjv@Philippians:3:17 kjv@2Thessalonians:3:9 kjv@1Timothy:4:12 kjv@1Peter:5:3
Should not be
Lords over God's heritage kjv@1Peter:5:3
Greedy of filthy lucre kjv@Acts:20:33 kjv@1Timothy:3:3 kjv@1Timothy:3:8 kjv@1Peter:5:2
Contentious kjv@1Timothy:3:3 kjv@Titus:1:7
Crafty kjv@2Corinthians:4:2
Men-pleasers kjv@Galatians:1:10 kjv@1Thessalonians:2:4
Easily dispirited kjv@2Corinthians:4:8 kjv@2Corinthians:4:9 kjv@2Corinthians:6:10
Entangled by cares kjv@Luke:9:60 kjv@2Timothy:2:4
Given to wine kjv@1Timothy:3:3 kjv@Titus:1:7
Should seek the salvation of their flock kjv@1Corinthians:10:33
Should avoid giving unnecessary offence kjv@1Corinthians:10:32 kjv@1Corinthians:10:33 kjv@2Corinthians:6:3
Should make full proof of their ministry kjv@2Timothy:4:5
Are bound to
Preach the gospel to all kjv@Mark:16:16 kjv@1Corinthians:1:17
Feed the Church kjv@Jeremiah:3:15 kjv@John:21:15-17 kjv@Acts:20:28 kjv@1Peter:5:2
Build up the Church kjv@2Corinthians:12:19 kjv@Ephesians:4:12
Watch for souls kjv@Hebrews:13:17
Pray for their people kjv@Joel:2:17 kjv@Colossians:1:9
Strengthen the faith of their people kjv@Luke:22:32 kjv@Acts:14:22
Teach kjv@2Timothy:2:2
Exhort kjv@Titus:1:9 kjv@Titus:2:15
Warn affectionately kjv@Acts:20:31
Rebuke kjv@Titus:1:13 kjv@Titus:2:15
Comfort kjv@2Corinthians:1:4-6
Convince gainsayers kjv@Titus:1:9
War a good warfare kjv@1Timothy:1:18 kjv@2Timothy:4:7
Endure hardness kjv@2Timothy:2:3
Should preach
Christ crucified kjv@Acts:8:5 kjv@Acts:8:35 kjv@1Corinthians:2:2
Repentance and faith kjv@Acts:20:21
According to the oracles of God kjv@1Peter:4:11
Everywhere kjv@Mark:16:20 kjv@Acts:8:4
Not with enticing words of man's wisdom kjv@1Corinthians:1:17 kjv@1Corinthians:2:1 kjv@1Corinthians:2:4
Not setting forth themselves kjv@2Corinthians:4:5
Without deceitfulness kjv@2Corinthians:2:17 kjv@2Corinthians:4:2 kjv@1Thessalonians:2:3 kjv@1Thessalonians:2:5
Fully, and without reserve kjv@Acts:5:20 kjv@Acts:20:20 kjv@Acts:20:27 kjv@Romans:15:19
With boldness kjv@Isaiah:58:1 kjv@Ezekiel:2:6 kjv@Matthew:10:27 kjv@Matthew:10:28
With plainness of speech kjv@2Corinthians:3:12
With zeal kjv@1Thessalonians:2:8
With constancy kjv@Acts:6:4 kjv@2Timothy:4:2
With consistency kjv@2Corinthians:1:18 kjv@2Corinthians:1:19
With heedfulness kjv@1Timothy:4:16
With good will and love kjv@Philippians:1:15-17
With faithfulness kjv@Ezekiel:3:17 kjv@Ezekiel:3:18
Without charge, if possible kjv@1Corinthians:9:18 kjv@1Thessalonians:2:9
Woe to those who do not preach the gospel kjv@1Corinthians:9:16
When faithful
Approve themselves as the ministers of God kjv@2Corinthians:6:4
Thank God for his gifts to their people kjv@1Corinthians:1:4 kjv@Philippians:1:3 kjv@1Thessalonians:3:9
Glory in their people kjv@2Corinthians:7:4
Rejoice in the faith and holiness of their people kjv@1Thessalonians:3:6-9
Commend themselves to the consciences of men kjv@2Corinthians:4:2
Are rewarded kjv@Matthew:24:47 kjv@1Corinthians:3:14 kjv@1Corinthians:9:17 kjv@1Corinthians:9:18 kjv@1Peter:5:4
When unfaithful
Described kjv@Isaiah:56:10-12 kjv@Titus:1:10 kjv@Titus:1:11
Deal treacherously with their people kjv@John:10:12
Delude men kjv@Jeremiah:6:14 kjv@Matthew:15:14
Seek gain kjv@Micah:3:11 kjv@2Peter:2:3
Shall be punished kjv@Ezekiel:33:6-8 kjv@Matthew:24:48-51
Their people are bound, to
Regard them as God's messengers kjv@1Corinthians:4:1 kjv@Galatians:4:14
Not to despise them kjv@Luke:10:16 kjv@1Timothy:4:12
Attend to their instructions kjv@Malachi:2:7 kjv@Matthew:23:3
Follow their holy example kjv@1Corinthians:11:1 kjv@Philippians:3:17
Imitate their faith kjv@Hebrews:13:7
Hold them in reputation kjv@Philippians:2:29 kjv@1Thessalonians:5:13 kjv@1Timothy:5:17
Love them kjv@2Corinthians:8:7 kjv@1Thessalonians:3:6
Pray for them kjv@Romans:15:30 kjv@2Corinthians:1:11 kjv@Ephesians:6:19 kjv@Hebrews:13:18
Obey them kjv@1Corinthians:16:16 kjv@Hebrews:13:17
Give them joy kjv@2Corinthians:1:14 kjv@2Corinthians:2:3
Help them kjv@Romans:16:9 kjv@Philippians:4:3
Support them kjv@2Chronicles:31:4 kjv@1Corinthians:9:7-11 kjv@Galatians:6:6
Pray for the increase of kjv@Matthew:9:38
Faithful
- Exemplified
The Eleven Apostles kjv@Matthew:28:16-19
The seventy kjv@Luke:10:1 kjv@Luke:10:17
Matthias kjv@Acts:1:26
Philip kjv@Acts:8:5
Barnabas kjv@Acts:11:23
Simeon, &:c kjv@Acts:13:1
Paul kjv@Acts:28:31
Tychicus kjv@Ephesians:6:21
Timothy kjv@Philippians:2:22
Epaphroditus kjv@Philippians:2:24
Archippus kjv@Colossians:4:17
Titus kjv@Titus:1:5

Miracles @ Power of God necessary to kjv@John:3:2
Described as
Marvellous things kjv@Psalms:78:12
Marvellous works kjv@Isaiah:29:14 kjv@Psalms:105:5
Signs and wonders kjv@Jeremiah:32:21 kjv@John:4:48 kjv@2Corinthians:12:12
Manifest
The glory of God kjv@John:11:4
The glory of Christ kjv@John:2:11 kjv@John:11:4
The works of God kjv@John:9:3
Were evidences of a divine commission kjv@Exodus:4:1-5 kjv@Mark:16:20
The Messiah was expected to perform kjv@Matthew:11:2 kjv@Matthew:11:3 kjv@John:7:31
Jesus was proved to be the Messiah by kjv@Matthew:11:4-6 kjv@Luke:7:20-22 kjv@John:5:36 kjv@Acts:2:22
Jesus was followed on account of kjv@Matthew:4:23-25 kjv@Matthew:14:35 kjv@Matthew:14:36 kjv@John:6:2 kjv@John:6:26 kjv@John:12:18
A gift of the Holy Spirit kjv@1Corinthians:12:10
Were performed
By the power of God kjv@Exodus:8:19 kjv@Acts:14:3 kjv@Acts:15:12 kjv@Acts:19:11
By the power of Christ kjv@Matthew:10:1
By the power of the Holy Spirit kjv@Matthew:12:28 kjv@Romans:15:19
In the name of Christ kjv@Matthew:16:17 kjv@Acts:3:16 kjv@Acts:4:30
First preaching of the gospel confirmed by kjv@Mark:16:20 kjv@Hebrews:2:4
The who wrought, disclaimed all power of their own kjv@Acts:3:12
Should produce faith kjv@John:2:23 kjv@John:20:30 kjv@John:20:31
Should produce obedience kjv@Deuteronomy:11:1-3 kjv@Deuteronomy:29:2 kjv@Deuteronomy:29:3 kjv@Deuteronomy:29:9
Instrumental to the early propagation of the gospel kjv@Acts:8:6 kjv@Romans:15:18 kjv@Romans:15:19
Faith required in
Those who performed kjv@Matthew:17:20 kjv@Matthew:21:21 kjv@John:14:12 kjv@Acts:3:16 kjv@Acts:6:8
Those for whom they were performed kjv@Matthew:9:28 kjv@Matthew:13:58 kjv@Mark:9:22-24 kjv@Acts:14:9
Should be remembered kjv@1Chronicles:16:12 kjv@Psalms:105:5
Should be told to future generations kjv@Exodus:10:2 kjv@Judges:6:13
Insufficient of themselves, to produce conversion kjv@Luke:16:31
The wicked
Desire to see kjv@Matthew:27:42 kjv@Luke:11:29 kjv@Luke:23:8
Often acknowledge kjv@John:11:47 kjv@Acts:4:16
Do not understand kjv@Psalms:106:7
Do not consider kjv@Mark:6:52
Forget kjv@Nehemiah:9:17 kjv@Psalms:78:1 kjv@Psalms:78:11
Proof against kjv@Numbers:14:22 kjv@John:12:37
Guilt of rejecting the evidence afforded by kjv@Matthew:11:20-24 kjv@John:15:24

Miracles of Christ, the @ Water turned to wine kjv@John:2:6-10
Nobleman's son healed kjv@John:4:46-53
Centurion's servant healed kjv@Matthew:9:5-13
Draughts of fish kjv@Luke:5:4-6 kjv@John:21:6
Devils cast out kjv@Matthew:8:28-32 kjv@Matthew:9:32 kjv@Matthew:9:33 kjv@Matthew:15:22-28 kjv@Matthew:17:14-18 kjv@Mark:1:23-27
Peter's wife's mother healed kjv@Matthew:8:14 kjv@Matthew:8:15
Lepers cleansed kjv@Matthew:8:3 kjv@Luke:17:14
Paralytic healed kjv@Mark:2:3-12
Withered hand restored kjv@Matthew:12:10-13
Impotent man healed kjv@John:5:5-9
The dead raised to life kjv@Matthew:9:18 kjv@Matthew:19:23-25 kjv@Luke:7:12-15 kjv@John:11:11-44
Issue of blood stopped kjv@Matthew:9:20-22
The blind restored to sight kjv@Matthew:9:27-30 kjv@Mark:8:22-25 kjv@John:9:1-7
The deaf and dumb cured kjv@Mark:7:32-35
The multitude fed kjv@Matthew:14:15-21 kjv@Matthew:15:32-38
His walking on the sea kjv@Matthew:14:25-27
Peter walking on the sea kjv@Matthew:14:29
Tempest stilled kjv@Matthew:8:23-26 kjv@Matthew:14:32
Sudden arrival of the ship kjv@John:6:21
Tribute money kjv@Matthew:17:27
Woman healed of infirmity kjv@Luke:13:11-13
Dropsy cured kjv@Luke:14:2-4
Fig tree blighted kjv@Matthew:21:19
Malchus healed kjv@Luke:22:50 kjv@Luke:22:51
Performed before the messengers of John kjv@Luke:7:21 kjv@Luke:7:22
Many and divers diseases healed kjv@Matthew:4:23 kjv@Matthew:4:24 kjv@Matthew:14:14 kjv@Matthew:15:30 kjv@Mark:1:34 kjv@Luke:6:17-19
His transfiguration kjv@Matthew:17:1-8
His resurrection kjv@Luke:24:6 kjv@John:10:18
His appearance to his disciples, the doors being shut kjv@John:20:19
His ascension kjv@Acts:1:9

Miracles Through Evil Agents @ Performed through the power of the devil kjv@2Thessalonians:2:9 kjv@Revelation:16:14
Wrought
In support of false religions kjv@Deuteronomy:13:1-2
By false christs kjv@Matthew:24:24
By false prophets kjv@Matthew:24:24 kjv@Revelation:19:20
A mark of the Apostasy kjv@2Thessalonians:2:3 kjv@2Thessalonians:2:9 kjv@Revelation:13:13
Not to be regarded kjv@Deuteronomy:13:3
Deceive the ungodly kjv@2Thessalonians:2:10-12 kjv@Revelation:13:14 kjv@Revelation:19:20
Exemplified
Magicians of Egypt kjv@Exodus:7:11 kjv@Exodus:7:22 kjv@Exodus:8:7
Witch of Endor kjv@1Samuel:28:7-14
Simon Magus kjv@Acts:8:9-11

Miracles Wrought Through Servants of God @ Moses and Aaron
Rod turned into a serpent kjv@Exodus:4:3 kjv@Exodus:7:10
Rod restored kjv@Exodus:4:4
Hand made leprous kjv@Exodus:4:6
Hand healed kjv@Exodus:4:7
Water turned into blood kjv@Exodus:4:9 kjv@Exodus:4:30
River turned into blood kjv@Exodus:7:20
Frogs brought kjv@Exodus:8:6
Frogs removed kjv@Exodus:8:13
Lice brought kjv@Exodus:8:17
Flies brought kjv@Exodus:8:21-24
Flies removed kjv@Exodus:8:31
Murrain of beasts kjv@Exodus:9:3-6
Boils and blains brought kjv@Exodus:9:10 kjv@Exodus:9:11
Hail brought kjv@Exodus:9:23
Hail removed kjv@Exodus:9:33
Locusts brought kjv@Exodus:10:13
Locust removed kjv@Exodus:10:19
Darkness brought kjv@Exodus:10:22
The first-born destroyed kjv@Exodus:12:29
The red-sea divided kjv@Exodus:14:21 kjv@Exodus:14:22
Egyptians overwhelmed kjv@Exodus:14:26-28
Water sweetened kjv@Exodus:15:25
Water from rock in Horeb kjv@Exodus:17:6
Amalek vanquished kjv@Exodus:17:11-13
Destruction of Korah kjv@Numbers:16:28-32
Water from rock in Kadesh kjv@Numbers:20:11
Healing by brazen serpent kjv@Numbers:21:8 kjv@Numbers:21:9
Joshua
Waters of Jordan divided kjv@Joshua:3:10-17
Jordan restored to its course kjv@Joshua:4:18
Jericho taken kjv@Joshua:6:6-20
The sun and moon stayed kjv@Joshua:10:12-14
Gideon
Midianites destroyed kjv@Judges:7:16-22
Samson
A lion killed kjv@Judges:14:6
Philistines killed kjv@Judges:14:19 kjv@Judges:15:15
The gates of Gaza carried away kjv@Judges:16:3
Dagon's house pulled down kjv@Judges:16:30
Samuel
Thunder and rain in harvest kjv@1Samuel:12:18
The prophet of Judah
Jeroboam's hand withered kjv@1Kings:13:4
The altar rent kjv@1Kings:13:5
The withered hand restored kjv@1Kings:13:6
Elijah
Drought caused kjv@1Kings:17:1 kjv@James:5:17
Meal and oil multiplied kjv@1Kings:17:14-16
A child restored to life kjv@1Kings:17:22 kjv@1Kings:17:23
Sacrifice consumed by fire kjv@1Kings:18:36 kjv@1Kings:18:38
Men destroyed by fire kjv@2Kings:1:10-12
Rain brought kjv@1Kings:18:41-45 kjv@James:5:18
Waters of Jordan divided kjv@2Kings:2:8
Taken to heaven kjv@2Kings:2:11
Elisha
Waters of Jordan divided kjv@2Kings:2:14
Waters healed kjv@2Kings:2:21 kjv@2Kings:2:22
Children torn by bears kjv@2Kings:2:24
Oil multiplied kjv@2Kings:4:1-7
Child restored to life kjv@2Kings:4:32-35
Naaman healed kjv@2Kings:5:10 kjv@2Kings:5:14
Gehazi struck with leprosy kjv@2Kings:5:27
Iron caused to swim kjv@2Kings:6:6
Syrians smitten with blindness kjv@2Kings:6:20
Syrians restored to sight kjv@2Kings:6:20
A man restored to life kjv@2Kings:13:21
Isaiah
Hezekiah healed kjv@2Kings:20:7
Shadow put back on the dial kjv@2Kings:20:11
The seventy disciples
Various miracles kjv@Luke:10:9 kjv@Luke:10:17
The apostles
Many miracles kjv@Acts:2:43 kjv@Acts:5:12
Peter
Lame man cured kjv@Acts:3:7
Death of Ananias kjv@Acts:5:5
Death of Sapphira kjv@Acts:5:10
The sick healed kjv@Acts:5:15 kjv@Acts:5:16
AEneas made whole kjv@Acts:9:34
Dorcas restored to life kjv@Acts:9:40
Stephen
Great miracles kjv@Acts:6:8
Philip
Various miracles kjv@Acts:8:6 kjv@Acts:8:7 kjv@Acts:8:13
Paul
Elymas smitten with blindness kjv@Acts:13:11
Lame man cured kjv@Acts:14:10
An unclean spirit cast out kjv@Acts:16:18
Special miracles kjv@Acts:19:11 kjv@Acts:19:12
Eutychus restored to life kjv@Acts:20:10-12
Viper's bite made harmless kjv@Acts:28:5
Father of Publius healed kjv@Acts:28:8
Paul and Barnabas
Various miracles kjv@Acts:14:3

Miraculous Gifts of the Holy Spirit @ Foretold kjv@Isaiah:35:4-6 kjv@Joel:2:28 kjv@Joel:2:29
Of different kinds kjv@1Corinthians:12:4-6
Enumerated kjv@1Corinthians:12:8-10 kjv@1Corinthians:12:28 kjv@1Corinthians:14:1
Christ was endued with kjv@Matthew:12:28
Poured out on the day of Pentecost kjv@Acts:2:1-4
Communicated
Upon the preaching of the gospel kjv@Acts:10:44-46
By the laying on of the Apostles' hands kjv@Acts:8:17 kjv@Acts:8:18 kjv@Acts:19:6
For the confirmation of the gospel kjv@Mark:16:20 kjv@Acts:14:3 kjv@Romans:15:19 kjv@Hebrews:2:4
For the edification of the Church kjv@1Corinthians:12:7 kjv@1Corinthians:14:12 kjv@1Corinthians:14:13
Dispensed according to his sovereign will kjv@1Corinthians:12:11
Were to be sought after kjv@1Corinthians:12:31 kjv@1Corinthians:14:1
Temporary nature of kjv@1Corinthians:13:8
Were not to be
Neglected kjv@1Timothy:4:14 kjv@2Timothy:1:6
Despised kjv@1Thessalonians:5:20
Purchased kjv@Acts:8:20
Might be possessed without saving grace kjv@Matthew:7:22 kjv@Matthew:7:23 kjv@1Corinthians:13:1 kjv@1Corinthians:13:2
Counterfeited by Antichrist kjv@Matthew:24:24 kjv@2Thessalonians:2:9 kjv@Revelation:13:13 kjv@Revelation:13:14

Missionaries, All Christians Should Be As @ After the example of Christ kjv@Acts:10:38
Women and children as well as men kjv@Psalms:8:2 kjv@Proverbs:31:26 kjv@Matthew:21:15 kjv@Matthew:21:16 kjv@Philippians:4:3 kjv@1Timothy:5:10 kjv@Titus:2:3-5 kjv@1Peter:3:1
The zeal of idolaters should provoke to kjv@Jeremiah:7:18
The zeal of hypocrites should provoke to kjv@Matthew:23:15
An imperative duty kjv@Judges:5:23 kjv@Luke:19:40
The principle on which kjv@2Corinthians:5:14 kjv@2Corinthians:5:15
However weak they may be kjv@1Corinthians:1:27
From their calling as saints kjv@Exodus:19:6 kjv@1Peter:2:9
As faithful stewards kjv@1Peter:4:10 kjv@1Peter:4:11
In youth kjv@Psalms:71:17 kjv@Psalms:148:12 kjv@Psalms:148:13
In old age kjv@Deuteronomy:32:7 kjv@Psalms:71:18
In the family kjv@Deuteronomy:6:7 kjv@Psalms:78:5-8 kjv@Isaiah:38:19 kjv@1Corinthians:7:16
In their intercourse with the world kjv@Matthew:5:16 kjv@Philippians:2:15 kjv@Philippians:2:16 kjv@1Peter:2:12
In first giving their own selves to the Lord kjv@2Corinthians:8:5
In declaring what God has done for them kjv@Psalms:66:16 kjv@Psalms:116:16-19
In hating life for Christ kjv@Luke:14:26
In openly confessing Christ kjv@Matthew:10:32
In following Christ kjv@Luke:14:27 kjv@Luke:18:22
In preferring Christ above all relations kjv@Luke:14:26 kjv@1Corinthians:2:2
In joyfully suffering for Christ kjv@Hebrews:10:34
In forsaking all for Christ kjv@Luke:5:11
In a holy example kjv@Matthew:5:16 kjv@Philippians:2:15 kjv@1Thessalonians:1:7
In holy conduct kjv@1Peter:2:12
In holy boldness kjv@Psalms:119:46
In dedicating themselves to the service of God kjv@Joshua:24:15 kjv@Psalms:27:4
In devoting all property to God kjv@1Chronicles:29:2 kjv@1Chronicles:29:3 kjv@1Chronicles:29:14 kjv@1Chronicles:29:16 kjv@Ecclesiastes:11:1 kjv@Matthew:6:19 kjv@Matthew:6:20 kjv@Mark:12:44 kjv@Luke:12:33 kjv@Luke:18:22 kjv@Luke:18:28 kjv@Acts:2:45 kjv@Acts:4:32-34
In holy conservation kjv@Psalms:37:30 kjv@Proverbs:10:31 kjv@Proverbs:15:7 kjv@Ephesians:4:29 kjv@Colossians:4:6
In talking of God and his works kjv@Psalms:71:24 kjv@Psalms:77:12 kjv@Psalms:119:27 kjv@Psalms:145:11 kjv@Psalms:145:12
In showing forth God's praises kjv@Isaiah:43:21
In inviting forth God's praises kjv@Isaiah:43:21
In inviting others to embrace the gospel kjv@Psalms:34:8 kjv@Isaiah:2:3 kjv@John:1:46 kjv@John:4:29
In seeking the edification of others kjv@Romans:14:19 kjv@Romans:15:2 kjv@1Thessalonians:5:11
In admonishing others kjv@1Thessalonians:5:14 kjv@2Thessalonians:3:15
In reproving others kjv@Leviticus:19:17 kjv@Ephesians:5:11
In teaching and exhorting kjv@Psalms:34:11 kjv@Psalms:51:13 kjv@Colossians:3:16 kjv@Hebrews:3:13 kjv@Hebrews:10:25
In interceding for others kjv@Colossians:4:3 kjv@Hebrews:13:18 kjv@James:5:16
In aiding ministers in their labours kjv@Romans:16:3 kjv@Romans:16:9 kjv@2Corinthians:11:9 kjv@Philippians:4:14-16 kjv@3John:1:6
In giving a reason for their faith kjv@Exodus:12:26 kjv@Exodus:12:27 kjv@Deuteronomy:6:20 kjv@Deuteronomy:6:21 kjv@1Peter:3:15
In encouraging the weak kjv@Isaiah:35:3 kjv@Isaiah:35:4 kjv@Romans:14:1 kjv@Romans:15:1 kjv@1Thessalonians:5:14
In visiting and relieving the poor, the sick, &:c kjv@Leviticus:25:35 kjv@Psalms:112:9 kjv@2Corinthians:9:9 kjv@Matthew:25:36 kjv@Acts:20:35 kjv@James:1:27
With a willing heart kjv@Exodus:35:29 kjv@1Chronicles:29:9 kjv@1Chronicles:29:14
With a superabundant liberality kjv@Exodus:36:5-7 kjv@2Corinthians:8:3
Encouragement to kjv@Proverbs:11:25 kjv@Proverbs:11:30 kjv@1Corinthians:1:27 kjv@James:5:19 kjv@James:5:20
Blessedness of kjv@Daniel:12:3
Illustrated kjv@Matthew:25:14 kjv@Luke:19:13
Exemplified
Hannah kjv@1Samuel:2:1-10
Captive maid kjv@2Kings:5:3
Chief of the Fathers, &:c kjv@Ezra:1:5
Shadrach, &:c kjv@Daniel:3:16-18
Restored demoniac kjv@Mark:5:20
Shepherds kjv@Luke:2:17
Anna kjv@Luke:2:38
Joanna, &:c kjv@Luke:8:3
Leper kjv@Luke:17:15
Disciples kjv@Luke:19:37 kjv@Luke:19:38
Centurion kjv@Luke:23:47
Andrew kjv@John:1:41 kjv@John:1:42
Philip kjv@John:1:46
Woman of Samaria kjv@John:4:29
Barnabas kjv@Acts:4:36 kjv@Acts:4:37
Persecuted Saints kjv@Acts:8:4 kjv@Acts:11:19 kjv@Acts:11:20
Apollos kjv@Acts:18:25
Aquila, &:c kjv@Acts:18:26
Various individuals kjv@Romans:16:1-27
Onesiphorus kjv@2Timothy:1:16
Philemon kjv@Philemon:1:1-6

Missionary Work By Ministers @ Commanded kjv@Matthew:28:19 kjv@Mark:16:15
Warranted by predictions concerning the heathen, &:c kjv@Isaiah:42:10-12 kjv@Isaiah:66:19
Is according to the purpose of God kjv@Luke:24:46 kjv@Luke:24:47 kjv@Galatians:1:15 kjv@Galatians:1:16 kjv@Colossians:1:25-27
Directed by the Holy Spirit kjv@Acts:13:2
Required kjv@Luke:10:2 kjv@Romans:10:14 kjv@Romans:10:15
The Holy Spirit calls to kjv@Acts:13:2
Christ engaged in kjv@Matthew:4:17 kjv@Matthew:4:23 kjv@Matthew:11:1 kjv@Mark:1:38 kjv@Mark:1:39 kjv@Luke:8:1
Christ sent his disciples to labour in kjv@Mark:3:14 kjv@Mark:6:7 kjv@Luke:10:1-11
Obligations to engage in kjv@Acts:4:19 kjv@Acts:4:20 kjv@Romans:1:13-15 kjv@1Corinthians:9:16
Excellency of kjv@Isaiah:52:7 kjv@Romans:10:15
Worldly concerns should not delay kjv@Luke:9:59-62
God qualifies for kjv@Exodus:3:11 kjv@Exodus:3:18 kjv@Exodus:4:11 kjv@Exodus:4:12 kjv@Exodus:4:15 kjv@Isaiah:6:5-9
God strengthens for kjv@Jeremiah:1:7-9
Guilt and danger of shrinking from kjv@Jonah:1:3 kjv@Jonah:1:4
Requires wisdom and meekness kjv@Matthew:10:16
Be ready to engage in kjv@Isaiah:6:8
Aid those engaged in kjv@Romans:16:1 kjv@Romans:16:2 kjv@2Corinthians:11:9 kjv@3John:1:5-8
Harmony should subsist amongst those engaged in kjv@Galatians:2:9
Success of
To be prayed for kjv@Ephesians:6:18 kjv@Ephesians:6:19 kjv@Colossians:4:3
A cause of joy kjv@Acts:15:3
A cause of praise kjv@Acts:11:18 kjv@Acts:21:19 kjv@Acts:21:20
No limits to the sphere of kjv@Isaiah:11:9 kjv@Mark:16:15 kjv@Revelation:14:6
Opportunities for, not to be neglected kjv@1Corinthians:16:9
Exemplified
Levites kjv@2Chronicles:17:8 kjv@2Chronicles:17:9
Jonah kjv@Jonah:3:2
The Seventy kjv@Luke:10:1 kjv@Luke:10:17
Apostles kjv@Mark:6:12 kjv@Acts:13:2-5
Philip kjv@Acts:8:5
Paul &:c kjv@Acts:13:2-4
Silas kjv@Acts:15:40 kjv@Acts:15:41
Timotheus kjv@Acts:16:3
Noah kjv@2Peter:2:5

tcr.1:



naves:



MIAMIN @

-1. A Jew who divorced his Gentile wife after the captivity kjv@Ezra:10:25

-2. A priest who returned with Zerubbabel from Babylon kjv@Nehemiah:12:5

MIBHAR @
- One of David's valiant men kjv@1Chronicles:11:38

MIBSAM @

-1. Son of Ishmael kjv@Genesis:25:13; kjv@1Chronicles:1:29

-2. Son of Shallum kjv@1Chronicles:4:25

MIBZAR @
- Chief of Edom kjv@Genesis:36:42; kjv@1Chronicles:1:53

MICAH @

-1. An Ephraimite .His robbery and idolatry kjv@Judges:17; 18

-2. Head of a family of Reuben kjv@1Chronicles:5:5

-3. Also called MICHA .Son of Mephibosheth kjv@2Samuel:9:12; kjv@1Chronicles:8:34-35; kjv@1Chronicles:9:40-41

-4. Also called MICHAH .A Kohathite kjv@1Chronicles:23:20; kjv@1Chronicles:24:24-25

-5. Father of Abdon kjv@2Chronicles:34:20

-6. One of the minor prophets kjv@Micah:1:1 kjv@Micah:1:Jeremiah:26:18-19; 14, 15 .Denounces the idolatry of his times Micah:1 .The oppressions of the covetous kjv@Micah:2:1-11 .Foretells the restoration of Israel kjv@Micah:2:12-13 .The injustice of judges and falsehoods of false prophets Micah:3 .Prophesies the coming of the Messiah kjv@Micah:4; 5 .Denounces the oppressions

MICAIAH @
- A prophet who reproved King Ahab kjv@1Kings:22:8-28; kjv@2Chronicles:18:4-27

MICE @
-
See MOUSE

MICHA @
-
See MICAH, number three

-2. A Levite kjv@Nehemiah:10:11; kjv@Nehemiah:11:17 kjv@Nehemiah:11:22

MICHAEL @

-1. An Asherite kjv@Numbers:13:13

-2. Two Gadites kjv@1Chronicles:5:13-14

-3. A Gershonite Levite kjv@1Chronicles:6:40

-4. A descendant of Issachar kjv@1Chronicles:7:3

-5. A Benjamite kjv@1Chronicles:8:16

-6. A captain of the thousands of Manasseh who joined David at Ziklag kjv@1Chronicles:12:20

-7. Father of Omri kjv@1Chronicles:27:18

-8. Son of Jehoshaphat .Killed by his brother, Jehoram kjv@2Chronicles:21:2-4

-9. Father of Zebadiah kjv@Ezra:8:8

-10. The Archangel .His message to Daniel kjv@Daniel:10:13 kjv@Daniel:10:21 kjv@Daniel:12:1 .Contention with the devil kjv@Jude:1:9 .Fights with the dragon kjv@Revelation:12:7

MICHAIAH @

-1. Father of Achbor kjv@2Kings:22:12

-2. MICHAIAH .
See MAACHAH, number four

-3. A prince sent by Jehoshaphat to teach the law in the cities of Judah kjv@2Chronicles:17:7

-4. A priest of the family of Asaph kjv@Nehemiah:12:35 kjv@Nehemiah:12:41

-5. Son of Gemariah .Who expounds to the prophecies of Jeremiah read by to the people kjv@Jeremiah:36:11-14

MICHAL @ -(Daughter of Saul)
- Given to David as a reward for killing Goliath kjv@1Samuel:18:22-28
- Rescues David from death kjv@1Samuel:19:9-17
- Saul forcibly separates them and she is given in marriage to Phalti kjv@1Samuel:25:44
- David recovers, to himself kjv@2Samuel:3:13-16
- Ridicules David on account of his religious zeal kjv@2Samuel:6:16 kjv@2Samuel:6:20-23

MICHMAS @
-
See MICHMASH

MICHMASH @
- A city of the tribe of Benjamin kjv@1Samuel:13:5
- People of the captivity return to, and dwell in kjv@Ezra:2:27; kjv@Nehemiah:11:31
- Prophesy concerning the king of Assyria storing his baggage at kjv@Isaiah:10:28
- Is garrisoned by Saul kjv@1Samuel:13:2
- Philistines killed at, by Jonathan kjv@1Samuel:14:31

MICHMETHAH @
- A city between the tribes of Ephraim and Manasseh kjv@Joshua:16:6; kjv@Joshua:17:7

MICHRI @
- A Benjamite kjv@1Chronicles:9:8

MICHTAM @
-
See MUSIC

MIDDIN @
- A city of the tribe of Judah kjv@Joshua:15:61

MIDIAN @
- Son of Abraham by Keturah kjv@Genesis:25:2-4; kjv@1Chronicles:1:32-33

MIDIANITES @
- Descendants of Midian, son of Abraham by Keturah kjv@Genesis:25:1-2 kjv@Genesis:25:4; kjv@1Chronicles:1:32-33
- Called ISHMAELITES kjv@Genesis:37:25 kjv@Genesis:37:28 kjv@Judges:8:24
- Were merchantmen kjv@Genesis:37:28
- Buy Joseph and sell him to Potiphar kjv@Genesis:37:28 kjv@Genesis:37:36
- Defeated by the Israelites under Phineas
- Five of their kings killed
- The women taken captive
- Cities burned;
- And rich spoil taken Numbers:31
- Defeated by Gideon kjv@Judges:6; 7; 8
- Owned multitudes of camels, and dromedaries, and large quantities of gold kjv@Isaiah:60:6
- A snare to the Israelites kjv@Numbers:25:16-18
- Prophecies concerning kjv@Isaiah:60:6; kjv@Habbakkuk:3:7

MIDWIFERY @
- General scriptures concerning kjv@Genesis:35:17; kjv@Exodus:1:15-21; kjv@Ezekiel:16:4

MIGDAL

- EL @
- A city of the tribe of Naphtali kjv@Joshua:19:38

MIGDAL

- GAD @
- A city of the tribe of Judah kjv@Joshua:15:37

MIGDOL @

-1. A place near the Red Sea where the Israelites encamped kjv@Exodus:14:2; kjv@Numbers:33:7-8

-2. A city on the northeastern border of lower Egypt kjv@Jeremiah:44:1; kjv@Jeremiah:46:14

MIGRON @ -(A city in territory of the tribe of Benjamin)
- Saul encamps near, under a pomegranate tree kjv@1Samuel:14:2
- Prophecy concerning kjv@Isaiah:10:28

MIJAMIN @

-1. A priest during the time of David kjv@1Chronicles:24:9

-2. A priest who sealed the covenant with Nehemiah kjv@Nehemiah:10:7

MIKLOTH @

-1. A Benjamite of Jerusalem kjv@1Chronicles:8:32; kjv@1Chronicles:9:37-38

-2. A leader during the reign of David kjv@1Chronicles:27:4

MIKNEIAH @
- A doorkeeper of the temple, and musician kjv@1Chronicles:15:18 kjv@1Chronicles:15:21

MILALAI @
- A priest who took part in the dedication of the walls of Jerusalem kjv@Nehemiah:12:36

MILCAH @

-1. The wife of Nahor and the mother of Bethuel kjv@Genesis:11:29; kjv@Genesis:24:15 kjv@Genesis:24:Genesis:22:20-23; 24, 47

-2. Daughter of Zelophehad .Special legislation in regard to the inheritance of kjv@Numbers:26:33; kjv@Numbers:27:1-7; kjv@Numbers:36:1-12; kjv@Joshua:17:3-4

MILCOM @
-
See MOLECH

MILDEW @
- General scriptures concerning kjv@Deuteronomy:28:22; kjv@Amos:4:9; kjv@Haggai:2:17

MILE @
- General scriptures concerning kjv@Matthew:5:41

MILETUS @
- Also called MILETUM
- A seaport in Asia Minor
- Paul visits kjv@Acts:20:15
- And sends to Ephesus for the elders of the congregation, and addresses them at kjv@Acts:20:17-38
- Trophimus left sick at kjv@2Timothy:4:20

MILITARY INSTRUCTION @
- Of children kjv@2Samuel:1:18
-
See ARMIES

MILK @
- Used for food kjv@Genesis:18:8; kjv@Judges:4:19; kjv@Songs:5:1; kjv@Ezekiel:25:4; kjv@1Corinthians:9:7
- Of goats kjv@Proverbs:27:27
- Of sheep kjv@Deuteronomy:32:14; kjv@Isaiah:7:21-22
- Of camels kjv@Genesis:32:15
- Of cows kjv@Deuteronomy:32:14; kjv@1Samuel:6:7 kjv@1Samuel:6:10
- Churned kjv@Proverbs:30:33
- Kid (a baby goat) not to be seethed (boiled) in its own mother's kjv@Exodus:23:19; kjv@Deuteronomy:14:21

- FIGURATIVE kjv@Exodus:3:8 kjv@Exodus:3:17 kjv@Exodus:13:5; kjv@Exodus:33:3; kjv@Numbers:13:27; kjv@Deuteronomy:26:9 kjv@Deuteronomy:26:15 kjv@Isaiah:55:1; kjv@Isaiah:60:16; kjv@Jeremiah:11:5; kjv@Jeremiah:32:22; kjv@Ezekiel:20:6; kjv@Joel:3:18; kjv@1Corinthians:3:2; kjv@Hebrews:5:12-13; kjv@1Peter:2:2

MILL @
- General scriptures concerning kjv@Jeremiah:25:10
- Upper and lower stones of kjv@Deuteronomy:24:6; kjv@Job:41:24; kjv@Isaiah:47:2
- Used in Egypt kjv@Exodus:11:5
- Operated by women kjv@Matthew:24:41
- And captives kjv@Judges:16:21; kjv@Lamentations:5:13
- Manna ground in kjv@Numbers:11:8
- Sound of, to cease kjv@Revelation:18:22
-
See MILLSTONE

MILLENNIUM @
- General scriptures concerning kjv@Isaiah:65:17-25; kjv@Zephaniah:3:11-13; kjv@Zechariah:9:9-10; kjv@Zechariah:14:16-21; kjv@Matthew:16:18-19; kjv@Matthew:26:29; kjv@Mark:14:25; kjv@Hebrews:8:11; kjv@Revelation:14:6; kjv@Revelation:20:1-15
-
See CHURCH,_PROPHECIES_CONCERNING
-
See JESUS,_KINGDOM_OF
-
See JESUS,_SECOND_COMING_OF

MILLET @
- General scriptures concerning kjv@Ezekiel:4:9

MILLO @

-1. The house of Millo, possibly a clan at Shechem kjv@Judges:9:6 kjv@Judges:9:20

-2. A name given to part of the citadel of Jerusalem kjv@2Samuel:5:9; kjv@1Chronicles:11:8 .King Solomon raises a levy to repair kjv@1Kings:9:15 kjv@1Kings:9:24 kjv@1Kings:11:27 .Repaired by Hezekiah kjv@2Chronicles:32:5 .King Joash murdered at kjv@2Kings:12:20

MILLSTONE @
- Not to be taken as a pledge kjv@Deuteronomy:24:6
- Probably used in executions by drowning kjv@Matthew:18:6; kjv@Mark:9:42; kjv@Luke:17:2
- Abimelech killed by one being of hurled upon him kjv@Judges:9:53
- Figurative of a hard heart kjv@Job:41:24

MINCING @
- General scriptures concerning kjv@Isaiah:3:16

MINERALS @
-
See ADAMANT
-
See AGATE
-
See ALABASTER
-
See AMETHYST
-
See BERYL
-
See BRIMSTONE_(sulphur)
-
See CHALCEDONY
-
See CHALK
-
See CHRYSOLYTE
-
See CHRYSOPRASUS
-
See COPPER
-
See CORAL
-
See DIAMOND
-
See FLINT
-
See GOLD
-
See IRON
-
See JACINTH
-
See JASPER
-
See LEAD
-
See LIME
-
See MARBLE
-
See NITRE
-
See PITCH
-
See SALT
-
See SAPPHIRE
-
See SARDIUS
-
See SARDONYX
-
See SILVER
-
See SLIME
-
See STONE
-
See TIN
-
See TOPAZ
-
See STONES,_PRECIOUS

MINIAMIN @

-1. A Levite who assisted in the distribution of the sacred offerings in the time of Hezekiah kjv@2Chronicles:31:15

-2. A priest who came from Babylon with Zerubbabel kjv@Nehemiah:12:17 kjv@Nehemiah:12:41

MINISTER, Civil @ -(An officer in civil government)
- Joseph kjv@Genesis:41:40-44
- Ira kjv@2Samuel:20:26
- Zabud kjv@1Kings:4:5
- Ahithophel kjv@1Chronicles:27:33
- Zebadiah kjv@2Chronicles:19:11
- Elkanah kjv@2Chronicles:28:7
- Haman kjv@Esther:3:1
- Mordecai kjv@Esther:10:3 with kjv@Esther:8; 9
- Daniel kjv@Daniel:2:48; kjv@Daniel:6:1-3
-
See CABINET

MINISTER, CHRISTIAN

MINNI @
- A district of Armenia kjv@Jeremiah:51:27

MINNITH @
- A place east of the Jordan River kjv@Judges:11:33; kjv@Ezekiel:27:17

MINORS @
- Legal status of kjv@Galatians:4:1-2
-
See ORPHAN
-
See YOUNG_MEN

MINORITY REPORT @
-
See REPORTS

MINT @
- General scriptures concerning kjv@Matthew:23:23; kjv@Luke:11:42

MIRACLES

MIRE @

- FIGURATIVE kjv@Psalms:40:2; kjv@Psalms:69:2

MIRIAM @
- Sister of Moses
- Watched over Moses when he was in the little basket kjv@Exodus:2:4-8
- Song of, after the destruction of Pharaoh and his army kjv@Exodus:15:20-21; kjv@Micah:6:4
- Jealous of Moses, stricken with leprosy, healed on account of the intercession of Moses kjv@Numbers:12; Deuteronomy:24:9
- Died and is buried at Kadesh kjv@Numbers:20:1

MIRMA @
- A Benjamite kjv@1Chronicles:8:10

MIRROR @
- Of brass (bronze) kjv@Job:37:18
- Given by the Iraelitish women to be melted for the laver of the tabernacle kjv@Exodus:38:8

- FIGURATIVE kjv@1Corinthians:13:12; kjv@2Corinthians:3:18; kjv@James:1:23-24

MISCEGENATION @ -(The intermarrying of races or religions)
- Forbidden by Abraham kjv@Genesis:24:3
- Jacob kjv@Genesis:28:1
- Moses kjv@Exodus:34:12-16; kjv@Deuteronomy:7:3-4
- Joshua kjv@Joshua:23:12
- Reasons for prohibition kjv@Exodus:34:16; kjv@Deuteronomy:7:4; kjv@Joshua:23:12-13
- Results of kjv@Judges:3:6-7

- INSTANCES OF .Moses kjv@Numbers:12:1 .Esau kjv@Genesis:26:34-35 .Israel kjv@Numbers:25:1 kjv@Numbers:25:6-8 kjv@Judges:3:5-8

MISER @
- General scriptures concerning kjv@Ecclesiastes:4:7-8

MISGAB @
- An unknown place mentioned in kjv@Jeremiah:48:1

MISHAEL @

-1. A son of Uzziel, helps carry the bodies of Nadab and Abihu out of the camp kjv@Exodus:6:22; kjv@Leviticus:10:4

-2. A Jew who stood by Ezra when he read the law to the people kjv@Nehemiah:8:4

-3. Also called MESHACH .One of three Hebrew young men trained with Daniel at the court of Babylon kjv@Daniel:1:6-7 kjv@Daniel:1:11-20 .Assists Daniel in interpreting Nebuchadnezzars dream kjv@Daniel:2:17-23 .Thrown into the fiery furnace kjv@Daniel:3:13-30

MISHAM @
- A Benjamite kjv@1Chronicles:8:12

MISHEAL @
- Also called MISHAL
- A Levitical city kjv@Joshua:19:26; kjv@Joshua:21:30

MISHMA @

-1. Son of Ishmael kjv@Genesis:25:14; kjv@1Chronicles:1:30

-2. Of the tribe of Simeon kjv@1Chronicles:4:25-26

MISHMANNAH @
- A Gadite who joined David at Ziklag kjv@1Chronicles:12:10

MISJUDGMENT @

- INSTANCES OF .Of the Reubenites and Gadites kjv@Numbers:32:1-33; kjv@Joshua:22:11-31 .Of Hannah kjv@1Samuel:1:14-17 .
See ACCUSATIONS,_FALSE .
See UNCHARITABLENESS

MISPERETH @
- Also called MIZPAR
- A Jew who returned with Zerubbabel from Babylon kjv@Ezra:2:2; kjv@Nehemiah:7:7

MISREPHOTH

- MAIM @
- A city of east Zidon kjv@Joshua:11:8; kjv@Joshua:13:6

MISSIONS @
- General scriptures concerning kjv@2Kings:17:27-28; kjv@1Chronicles:16:23-24; kjv@Psalms:18:49; kjv@Psalms:96:3 kjv@Psalms:96:10 kjv@Isaiah:43:6-7; kjv@Jonah:3:1-9; kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47-48; kjv@Acts:10:9-20; kjv@Acts:13:2-4 kjv@Acts:13:47 kjv@Acts:26:14-18; kjv@1Corinthians:16:9; kjv@Revelation:14:6-7
- Missionary Hymn Psalms:96
- The first one to do homage to the Messiah were not Jewish kjv@Matthew:2:11
-
See GENTILES,_CALL_OF
-
See HEATHEN
-
See JESUS,_KING
-
See JESUS,_KINGDOM_OF
-
See JESUS,_PROPHECIES_CONCERNING

MIST @
- General scriptures concerning kjv@Genesis:2:6; kjv@2Peter:2:17

MITE (A LEPTA) @
- About one-fifth of a cent kjv@Mark:12:42
- Widow's kjv@Luke:21:2

MITER @
- General scriptures concerning kjv@Exodus:28:4 kjv@Exodus:28:36-39 kjv@Exodus:39:28-31; kjv@Ezekiel:21:26

MITHCAH @
- An encampment of the Israelites kjv@Numbers:33:28-29

MITHREDATH @

-1. Treasurer of Cyrus kjv@Ezra:1:8

-2. A Persian officer who joined in writing a letter which was deadly opposed to the Jews kjv@Ezra:4:7

MITYLENE @ -(The capitol of Lesbos)
- Paul visits kjv@Acts:20:14-15

MIZAR @
- A hill kjv@Psalms:42:6

MIZPAH @

-1. A city allotted to the tribe of Benjamin kjv@Joshua:18:26 .The Israelites assemble at kjv@Judges:20:1-3 .And decree the penalty to be visited upon the Benjamites for their maltreatment of the Levite's concubine kjv@Judges:20:10 .Assembled by Samuel so that he could reprove them for their idolatry kjv@1Samuel:7:5 .They crown Saul king of Israel at kjv@1Samuel:10:17-25 .A judgment seat of Samuel kjv@1Samuel:7:16 .Walled up by Asa kjv@1Kings:15:22; kjv@2Chronicles:16:6 .Temporarily the capitol of the country after the people of Israel had been carried away captive kjv@2Kings:25:23-25; kjv@Jeremiah:40:6-15; kjv@Jeremiah:41:1-14 .Captivity returned to kjv@Nehemiah:3:7 kjv@Nehemiah:3:15, 19

-2. A valley near Lebanon kjv@Joshua:11:3 kjv@Joshua:11:8

-3. A city in Moab .David puts his parents into the care of the king of kjv@1Samuel:22:3-4

-4. A city in the lowlands of Judah kjv@Joshua:15:38

MIZPAR @
-
See MISPERETH

MIZRAIM @
- Son of Ham kjv@Genesis:10:6 kjv@Genesis:10:13 kjv@1Chronicles:1:8 kjv@1Chronicles:1:11

MIZZAH @
- Son of Reuel kjv@Genesis:36:13 kjv@Genesis:36:17 kjv@1Chronicles:1:37

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abel-mizraim <HITCHCOCK>@ the mourning of Egyptians - HITCHCOCK-A


kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A


kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A


kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A


kjv@STRING:Adar <HITCHCOCK>@ high; eminent - HITCHCOCK-A


kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A


kjv@STRING:Adummim <HITCHCOCK>@ earthy; red; bloody things - HITCHCOCK-A


kjv@STRING:Aharah <HITCHCOCK>@ a smiling brother; a meadow of a sweet savor - HITCHCOCK-A


kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A


kjv@STRING:Alush <HITCHCOCK>@ mingling together - HITCHCOCK-A


kjv@STRING:Ami <HITCHCOCK>@ mother; fear; people - HITCHCOCK-A


kjv@STRING:Aminadab <HITCHCOCK>@ same as Amminadab - HITCHCOCK-A


kjv@STRING:Amittai <HITCHCOCK>@ true; fearing - HITCHCOCK-A


kjv@STRING:Ammi <HITCHCOCK>@ same as Ammah - HITCHCOCK-A


kjv@STRING:Ammiel <HITCHCOCK>@ the people of God - HITCHCOCK-A


kjv@STRING:Ammihud <HITCHCOCK>@ people of praise - HITCHCOCK-A


kjv@STRING:Ammi-nadab <HITCHCOCK>@ my people is liberal - HITCHCOCK-A


kjv@STRING:Ammishaddai <HITCHCOCK>@ the people of the Almighty; the Almighty is with me - HITCHCOCK-A


kjv@STRING:Ammizabad <HITCHCOCK>@ dowry of the people - HITCHCOCK-A


kjv@STRING:Amzi <HITCHCOCK>@ strong, mighty - HITCHCOCK-A


kjv@STRING:Anamim <HITCHCOCK>@ a fountain; answer; affliction - HITCHCOCK-A


kjv@STRING:Asenath <HITCHCOCK>@ peril; misfortune - HITCHCOCK-A


kjv@STRING:Assos <HITCHCOCK>@ approaching; coming near - HITCHCOCK-A


kjv@STRING:Babel <HITCHCOCK>@ confusion; mixture - HITCHCOCK-B


kjv@STRING:Bamah <HITCHCOCK>@ an eminence or high place - HITCHCOCK-B


kjv@STRING:Ben-ammi <HITCHCOCK>@ son of my people - HITCHCOCK-B


kjv@STRING:Benjamin <HITCHCOCK>@ son of the right hand - HITCHCOCK-B


kjv@STRING:Benimi <HITCHCOCK>@ our sons - HITCHCOCK-B


kjv@STRING:Caiphas <HITCHCOCK>@ he that seeks with diligence; one that vomiteth - HITCHCOCK-C


kjv@STRING:Charchemish <HITCHCOCK>@ a lamb; as taken away; withdrawn - HITCHCOCK-C


kjv@STRING:Carmi <HITCHCOCK>@ my vineyard; lamb of the waters - HITCHCOCK-C


kjv@STRING:Cenchrea <HITCHCOCK>@ millet; small pulse - HITCHCOCK-C


kjv@STRING:Clement <HITCHCOCK>@ mild; good; merciful - HITCHCOCK-C


kjv@STRING:Coos <HITCHCOCK>@ top, summit - HITCHCOCK-C


kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D


kjv@STRING:Diana <HITCHCOCK>@ luminous, perfect - HITCHCOCK-D


kjv@STRING:Elioenai <HITCHCOCK>@ toward him are mine eyes; or to him are my fountains - HITCHCOCK-E


kjv@STRING:Eliphal <HITCHCOCK>@ a miracle of God - HITCHCOCK-E


kjv@STRING:Emims <HITCHCOCK>@ fears; terrors; formidable; people - HITCHCOCK-E


kjv@STRING:En-mishpat <HITCHCOCK>@ fountain of judgment - HITCHCOCK-E


kjv@STRING:Ephes-dammim <HITCHCOCK>@ effusion of blood - HITCHCOCK-E


kjv@STRING:Erastus <HITCHCOCK>@ lovely, amiable - HITCHCOCK-E


kjv@STRING:Gaal <HITCHCOCK>@ contempt; abomination - HITCHCOCK-G


kjv@STRING:Galatia <HITCHCOCK>@ white; the color of milk - HITCHCOCK-G


kjv@STRING:Gallio <HITCHCOCK>@ who sucks, or lives on milk - HITCHCOCK-G


kjv@STRING:Garmites <HITCHCOCK>@ men of Garmi, ie-G., bones, or, my cause - HITCHCOCK


kjv@STRING:Gebal <HITCHCOCK>@ bound; limit - HITCHCOCK-G


kjv@STRING:Gispa <HITCHCOCK>@ coming hither - HITCHCOCK-G


kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H


kjv@STRING:Helem <HITCHCOCK>@ dreaming; healing - HITCHCOCK-H


kjv@STRING:Hul <HITCHCOCK>@ pain; infirmity - HITCHCOCK-H


kjv@STRING:Iconium <HITCHCOCK>@ coming - HITCHCOCK-I


kjv@STRING:Ithiel <HITCHCOCK>@ sign, or coming of God - HITCHCOCK-I


kjv@STRING:Jacob <HITCHCOCK>@ that supplants, undermines; the heel - HITCHCOCK-J


kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J


kjv@STRING:Jamin <HITCHCOCK>@ right hand; south wind - HITCHCOCK-J


kjv@STRING:Jared <HITCHCOCK>@ a ruling; commanding; coming down - HITCHCOCK-J


kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J


kjv@STRING:Jedidah <HITCHCOCK>@ well beloved; amiable - HITCHCOCK-J


kjv@STRING:Jehucal <HITCHCOCK>@ mighty; perfect; wasted - HITCHCOCK-J


kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J


kjv@STRING:Jemima <HITCHCOCK>@ handsome as the day - HITCHCOCK-J


kjv@STRING:Jered <HITCHCOCK>@ ruling; coming down - HITCHCOCK-J


kjv@STRING:Jeremiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J


kjv@STRING:Jeremoth <HITCHCOCK>@ eminences; one that fears death - HITCHCOCK-J


kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J


kjv@STRING:Jucal <HITCHCOCK>@ mighty; perfect - HITCHCOCK-J


kjv@STRING:Keziz <HITCHCOCK>@ end; extremity - HITCHCOCK-K


kjv@STRING:Kirjath-sannah <HITCHCOCK>@ city of enmity, or of a blackberry bush - HITCHCOCK-K


kjv@STRING:Lael <HITCHCOCK>@ to God; to the mighty - HITCHCOCK-L


kjv@STRING:Lahmi <HITCHCOCK>@ my bread; my war - HITCHCOCK-L


kjv@STRING:Leummim <HITCHCOCK>@ countries; without water - HITCHCOCK-L


kjv@STRING:Lo-ammi <HITCHCOCK>@ not my people - HITCHCOCK-L


kjv@STRING:Luke <HITCHCOCK>@ luminous; white - HITCHCOCK-L


kjv@STRING:Maath <HITCHCOCK>@ wiping away; breaking; fearing; smiting - HITCHCOCK-M


kjv@STRING:Machi <HITCHCOCK>@ poor; a smiter - HITCHCOCK-M


kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M


kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M


kjv@STRING:Mahali <HITCHCOCK>@ infirmity; a harp; pardon - HITCHCOCK-M


kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M


kjv@STRING:Maranatha <HITCHCOCK>@ the Lord is coming - HITCHCOCK-M


kjv@STRING:Mary <HITCHCOCK>@ same as Miriam - HITCHCOCK-M


kjv@STRING:Merom <HITCHCOCK>@ eminences; elevations - HITCHCOCK-M


kjv@STRING:Meshelemiah <HITCHCOCK>@ peace, or perfection, of the Lord - HITCHCOCK-M


kjv@STRING:Meshillamith <HITCHCOCK>@ peaceable; perfect; giving again - HITCHCOCK-M


kjv@STRING:Mesopotamia <HITCHCOCK>@ between two rivers - HITCHCOCK-M


kjv@STRING:Miamin <HITCHCOCK>@ the right hand - HITCHCOCK-M


kjv@STRING:Mibhar <HITCHCOCK>@ chosen; youth - HITCHCOCK-M


kjv@STRING:Mibsam <HITCHCOCK>@ smelling sweet - HITCHCOCK-M


kjv@STRING:Mibzar <HITCHCOCK>@ defending; forbidding; taking away - HITCHCOCK-M


kjv@STRING:Micah <HITCHCOCK>@ poor; humble - HITCHCOCK-M


kjv@STRING:Micaiah <HITCHCOCK>@ who is like to God-M? - HITCHCOCK


kjv@STRING:Micha <HITCHCOCK>@ same as Micaiah - HITCHCOCK-M


kjv@STRING:Michal <HITCHCOCK>@ who is perfect-M? - HITCHCOCK


kjv@STRING:Michmach <HITCHCOCK>@ he that strikes - HITCHCOCK-M


kjv@STRING:Michmethah <HITCHCOCK>@ the gift or death of a striker - HITCHCOCK-M


kjv@STRING:Michri <HITCHCOCK>@ selling - HITCHCOCK-M


kjv@STRING:Michtam <HITCHCOCK>@ golden psalm - HITCHCOCK-M


kjv@STRING:Middin <HITCHCOCK>@ judgment; striving - HITCHCOCK-M


kjv@STRING:Midian <HITCHCOCK>@ judgment; covering; habit - HITCHCOCK-M


kjv@STRING:Migdalel <HITCHCOCK>@ tower of God - HITCHCOCK-M


kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M


kjv@STRING:Migdol <HITCHCOCK>@ a tower - HITCHCOCK-M


kjv@STRING:Migron <HITCHCOCK>@ fear; farm; throat - HITCHCOCK-M


kjv@STRING:Mijamin <HITCHCOCK>@ right hand - HITCHCOCK-M


kjv@STRING:Mikloth <HITCHCOCK>@ little wants; little voices; looking downward - HITCHCOCK-M


kjv@STRING:Minneiah <HITCHCOCK>@ possession of the Lord - HITCHCOCK-M


kjv@STRING:Milalai <HITCHCOCK>@ circumcision; my talk - HITCHCOCK-M


kjv@STRING:Milcah <HITCHCOCK>@ queen - HITCHCOCK-M


kjv@STRING:Milcom <HITCHCOCK>@ their king - HITCHCOCK-M


kjv@STRING:Miletum <HITCHCOCK>@ red; scarlet - HITCHCOCK-M


kjv@STRING:Millo <HITCHCOCK>@ fullness - HITCHCOCK-M


kjv@STRING:Miniamin <HITCHCOCK>@ right hand - HITCHCOCK-M


kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M


kjv@STRING:Minnith <HITCHCOCK>@ same as Minni - HITCHCOCK-M


kjv@STRING:Miriam <HITCHCOCK>@ rebellion - HITCHCOCK-M


kjv@STRING:Mishael <HITCHCOCK>@ who is asked for or lent - HITCHCOCK-M


kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M


kjv@STRING:Misham <HITCHCOCK>@ their savior; taking away - HITCHCOCK-M


kjv@STRING:Misheal <HITCHCOCK>@ requiring; lent; pit - HITCHCOCK-M


kjv@STRING:Mishma <HITCHCOCK>@ hearing; obeying - HITCHCOCK-M


kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M


kjv@STRING:Mishraites <HITCHCOCK>@ spread abroad - HITCHCOCK-M


kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M


kjv@STRING:Mithcah <HITCHCOCK>@ sweetness; pleasantness - HITCHCOCK-M


kjv@STRING:Mithnite <HITCHCOCK>@ loin; gift; hope - HITCHCOCK-M


kjv@STRING:Mithredath <HITCHCOCK>@ breaking the law - HITCHCOCK-M


kjv@STRING:Mitylene <HITCHCOCK>@ purity; cleansing; press - HITCHCOCK-M


kjv@STRING:Mizar <HITCHCOCK>@ little - HITCHCOCK-M


kjv@STRING:Mizraim <HITCHCOCK>@ tribulations - HITCHCOCK-M


kjv@STRING:Mizzah <HITCHCOCK>@ defluxion from the head - HITCHCOCK-M


kjv@STRING:Naomi <HITCHCOCK>@ beautiful; agreeable - HITCHCOCK-N


kjv@STRING:Nehelamite <HITCHCOCK>@ dreamer; vale; brook - HITCHCOCK-N


kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N


kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N


kjv@STRING:Nisan <HITCHCOCK>@ standard; miracle - HITCHCOCK-N


kjv@STRING:Pasdammin <HITCHCOCK>@ portion or diminishing of blood - HITCHCOCK-P


kjv@STRING:Pelaiah <HITCHCOCK>@ the Lord-P's secret or miracle - HITCHCOCK


kjv@STRING:Philetus <HITCHCOCK>@ amiable; beloved - HITCHCOCK-P


kjv@STRING:Pisgah <HITCHCOCK>@ hill; eminence; fortress - HITCHCOCK-P


kjv@STRING:Raamiah <HITCHCOCK>@ thunder, or evil, from the Lord - HITCHCOCK-R


kjv@STRING:Raddai <HITCHCOCK>@ ruling; coming down - HITCHCOCK-R


kjv@STRING:Ramath-mizpeh <HITCHCOCK>@ elevation of the watch-tower - HITCHCOCK-R


kjv@STRING:Ramiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-R


kjv@STRING:Ramoth <HITCHCOCK>@ eminences; high places - HITCHCOCK-R


kjv@STRING:Salah <HITCHCOCK>@ mission; sending - HITCHCOCK-S


kjv@STRING:Salamis <HITCHCOCK>@ shaken; test; beaten - HITCHCOCK-S


kjv@STRING:Samothracia <HITCHCOCK>@ an island possessed by the Samians and Thracians - HITCHCOCK-S


kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK


kjv@STRING:Shedeur <HITCHCOCK>@ field of light; light of the Almighty - HITCHCOCK-S


kjv@STRING:Shelumiel <HITCHCOCK>@ same as Shelemiah - HITCHCOCK-S


kjv@STRING:Shemida <HITCHCOCK>@ name of knowledge; that puts knowledge - HITCHCOCK-S


kjv@STRING:Sheminith <HITCHCOCK>@ eighth -S(an eight-stringed instrument) - HITCHCOCK


kjv@STRING:Shemiramoth <HITCHCOCK>@ the height of the heavens - HITCHCOCK-S


kjv@STRING:Shuah <HITCHCOCK>@ ditch; swimming; humiliation - HITCHCOCK-S


kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S


kjv@STRING:Shulamite <HITCHCOCK>@ peaceable; perfect; that recompenses - HITCHCOCK-S


kjv@STRING:Sinai <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S


kjv@STRING:Syene <HITCHCOCK>@ a bush; enmity - HITCHCOCK-S


kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T


kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T


kjv@STRING:Tamah <HITCHCOCK>@ blotting or wiping out; smiting - HITCHCOCK-T


kjv@STRING:Tarpelites <HITCHCOCK>@ ravishers; succession of miracles - HITCHCOCK-T


kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T


kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T


kjv@STRING:Thummim <HITCHCOCK>@ perfection; truth - HITCHCOCK-T


kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T


kjv@STRING:Tirhakah <HITCHCOCK>@ inquirer; examiner; dull observer - HITCHCOCK-T


kjv@STRING:Tochen <HITCHCOCK>@ middle - HITCHCOCK-T


kjv@STRING:Zaccur <HITCHCOCK>@ of the male kind; mindful - HITCHCOCK-Z


kjv@STRING:Zamzummims <HITCHCOCK>@ projects of crimes; enormous crimes - HITCHCOCK-Z


kjv@STRING:Zemira <HITCHCOCK>@ song; vine; palm - HITCHCOCK-Z


kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z


kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z


kjv@STRING:Zethar <HITCHCOCK>@ he that examines or beholds - HITCHCOCK-Z


kjv@STRING:Zurishaddai <HITCHCOCK>@ the Almighty is my rock and strength - HITCHCOCK-Z


tcr:



MICAH @ the Morasthite, a prophet SEE Passage Book of Micah.

MICAIAH @ a prophet- kjv@1Kings:22:8; kjv@2Chronicles:18:7

MICE @ SEE

MICHAEL @ the archangel- kjv@Daniel:10:13,21; kjv@Daniel:12:1; kjv@Jude:1:9; kjv@Revelation:12:7

MICHAL @ Saul's daughter, married to David- kjv@1Samuel:14:49; kjv@1Samuel:18:20,27; kjv@1Samuel:19:12; kjv@1Samuel:25:44; kjv@2Samuel:3:13; kjv@2Samuel:6:16,23; kjv@2Samuel:21:8; kjv@1Chronicles:15:29

MICHMASH @ a town of Benjamin- kjv@1Samuel:13:5; kjv@Ezra:2:27; kjv@Nehemiah:11:31

MIDIAN @ (a) Son of Abraham and Keturah- kjv@Genesis:25:2; kjv@Exodus:18:1; kjv@Numbers:22:4; kjv@Numbers:31:3; kjv@Judges:6:1; kjv@Judges:7:8; kjv@Judges:8:28 (b) Land of- kjv@Exodus:2:15; kjv@1Kings:11:18; kjv@Isaiah:60:6; kjv@Habbakkuk:3:7

MIDIANITES @ descendants of Midian- kjv@Genesis:37:28,36; kjv@Numbers:31:2; kjv@Judges:6:7; kjv@Judges:7:1,25

MIDNIGHT, SCENES AT @ kjv@Exodus:11:4; kjv@Matthew:25:6; kjv@Acts:16:25; kjv@Acts:20:7

MIGDOL @ a town near the Red Sea- kjv@Exodus:14:2; kjv@Numbers:33:7; kjv@Jeremiah:44:1; kjv@Jeremiah:46:14

MIGHTY MEN @ kjv@Genesis:10:8; kjv@1Samuel:14:52; kjv@2Samuel:23:8; kjv@1Chronicles:11:10 Great Men, HONOUR

MILDEW @ kjv@Deuteronomy:28:22; kjv@1Kings:8:37; kjv@Amos:4:9; kjv@Haggai:2:17

MILE @ a Roman measure of about 1,000 paces, or 1,611 yards- kjv@Matthew:5:41

MILETUS @ a seaport town near Ephesus- kjv@Acts:20:15; kjv@2Timothy:4:20

MILK @ kjv@Genesis:18:8; kjv@Deuteronomy:32:14; kjv@Judges:4:19; kjv@Proverbs:30:33; kjv@Isaiah:7:22; kjv@1Corinthians:9:7 - Figuratively used. SEE Immaturity, Spiritual, DEVELOPMENT

MILLO @ kjv@2Samuel:5:9; kjv@1Kings:9:15; kjv@1Kings:11:27; kjv@2Kings:12:20; kjv@1Chronicles:11:8

MILLS @ made of two stones- kjv@Exodus:11:5; kjv@Numbers:11:8; kjv@Matthew:24:41

MILLSTONES @ kjv@Deuteronomy:24:6; kjv@Judges:9:53; kjv@Jeremiah:25:10; kjv@Matthew:18:6; kjv@Revelation:18:21

MIND, CARNAL

- SPIRITUAL @ (A) CARNAL MIND, general references to- kjv@Romans:1:28; kjv@Romans:8:7; kjv@Ephesians:4:17; kjv@Colossians:1:21; kjv@Colossians:2:18; kjv@Titus:1:15 Old Life, OLD LIFE Evil Heart, HEART, THE HUMAN Carnality, CARNALITY (B) EVIL THOUGHTS- kjv@Deuteronomy:15:9; kjv@Psalms:64:6; kjv@Psalms:94:11; kjv@Proverbs:15:26; kjv@Proverbs:23:7; kjv@Proverbs:24:9; kjv@Isaiah:66:18 kjv@Jeremiah:4:14; kjv@Matthew:9:4; kjv@Matthew:15:19 Evil Heart, HEART, THE HUMAN (C) EVIL IMAGINATION- kjv@Genesis:6:5; kjv@Genesis:8:21; kjv@Genesis:11:6; kjv@Deuteronomy:31:21; kjv@Psalms:38:12; kjv@Proverbs:6:18 kjv@Jeremiah:23:17; kjv@Ezekiel:8:12; kjv@Romans:1:21 Evil Heart, HEART, THE HUMAN Depravity, NATION, THE (D) GROSSNESS- kjv@Psalms:92:6; kjv@Jeremiah:10:8; kjv@Jeremiah:51:17; kjv@Daniel:4:16; kjv@Matthew:13:15; kjv@Titus:1:12 kjv@2Peter:2:12; kjv@Jude:1:10 No Understanding, DULLNESS Carnality, CARNALITY Appetites, SELF

- INDULGENCE Dullness, DULLNESS (E) SPIRITUAL MIND- kjv@Romans:8:6; kjv@1Corinthians:2:16; kjv@Philippians:2:5 Meditation, MIND & MIND Renewed Heart, HEART, THE HUMAN (F) WISE THOUGHTS- kjv@Psalms:48:9; kjv@Psalms:119:59; kjv@Proverbs:12:5; kjv@Proverbs:21:5; kjv@Romans:12:3; kjv@Philippians:4:8 (G) THEMES FOR CONSIDERATION, by the Spiritual Mind The Purpose for Chastisement- kjv@Deuteronomy:8:5 The History of the Past- kjv@Deuteronomy:32:7 The End of Life- kjv@Deuteronomy:32:29 The Blessings of Providence- kjv@1Samuel:12:24 God's Wonderful Works- kjv@Job:37:14 The Marvel of the Divine Interest in Man- kjv@Psalms:8:3,4 The Disappointment of the Worldly Life- kjv@Haggai:1:5,6 The Lessons of Nature- kjv@Matthew:6:28,29 The Matchless Life of Christ- kjv@Hebrews:12:3 (H) MEDITATION, a characteristic of the spiritual mind

(1) The Call to- kjv@Joshua:1:8; kjv@Psalms:4:4; kjv@Psalms:19:14; kjv@1Timothy:4:15 Quietness, QUIETNESS & QUIETNESS

(2) The Righteous Delight in- kjv@Genesis:24:63; kjv@Psalms:1:2; kjv@Psalms:39:3; kjv@Psalms:63:6; kjv@Psalms:77:12; kjv@Psalms:104:34; kjv@Psalms:119:15,99,148; kjv@Psalms:143:5

MIND, DOMINANCE OF @ or, as a man thinketh, so is he- kjv@Romans:14:14; kjv@Titus:1:15 Heart Centre of Life,

MIND OF CHRIST @ kjv@1Corinthians:2:16; kjv@Philippians:2:5; kjv@1Peter:4:1 Spiritual Mind, MIND

MINISTERIAL AFFECTION @ kjv@2Corinthians:7:3; kjv@Philippians:4:1; kjv@1Thessalonians:2:19; kjv@2John:1:4 Love for the Church, CHURCH, THE

MINISTERS, GOOD @ kjv@Philippians:1:17; kjv@1Timothy:4:6 Man of God, LEADERS

MIRACLE OF LOAVES @ Loaves, Miracles of, LOAVES, MIRACLES OF

MIRACLES @

(1) DESIGN OF, that Men might Know the Power of the Lord Knowledge

(5), KNOWLEDGE Faith

(9), FAITH - to Witness to Christ as Messiah. Miracles

(11), MIRACLES

(2) Spurious. Wonders

(2), MAGIC

(3) Of Moses and Aaron Rod made serpent- kjv@Exodus:4:3; kjv@Exodus:7:10 Rod restored- kjv@Exodus:4:4 Hand made leprous- kjv@Exodus:4:6,7 Water turned into blood- kjv@Exodus:4:9,30 River into blood- kjv@Exodus:7:20 Frogs- kjv@Exodus:8:6,13 Lice- kjv@Exodus:8:17 Flies- kjv@Exodus:8:21,31 Murrain- kjv@Exodus:9:3 Boils- kjv@Exodus:9:10 Hail- kjv@Exodus:9:23 Locusts- kjv@Exodus:10:13,19 Darkness- kjv@Exodus:10:22 Firstborn destroyed kjv@Exodus:12:29 Sea divided- kjv@Exodus:14:21 Egyptians overwhelmed- Exodus:14:2628 Water sweetened kjv@Exodus:15:25 Water from rock- kjv@Exodus:17:6 Amalek vanquished- kjv@Exodus:17:11 Destruction of Korah- kjv@Numbers:16:32 Water from rock in Kadesh- kjv@Numbers:20:11 Brazen Serpent- kjv@Numbers:21:8 Aaron's rod blossoms- kjv@Numbers:17:8

(4) Of Joshua Jordan divided- Joshua:3:117 Jericho taken Joshua:6:127 Sun and moon stayed kjv@Joshua:10:12 For other miracles. SEE Victories, ISRAEL

- THE JEWS

(5) Of Samson Lion slain- kjv@Judges:14:6 Philistines killed- kjv@Judges:14:19 Gates carried away- kjv@Judges:16:3 Dagon's house pulled down- kjv@Judges:16:30

(6) Of Samuel Thunder and rain- kjv@1Samuel:12:18

(7) Prophet of Judah Jeroboam's hand withered- kjv@1Kings:13:4 Altar rent- kjv@1Kings:13:5 Hand restored- kjv@1Kings:13:6

(8) Of Elijah Drought- kjv@1Kings:17:1; kjv@James:5:17 Meal and oil multiplied- kjv@1Kings:17:14 Child restored to life- kjv@1Kings:17:22 Sacrifice consumed by fire- kjv@1Kings:18:38 Captains and men slain by fire- kjv@2Kings:1:10 Rain brought- kjv@1Kings:18:41 Waters of Jordan divided- kjv@2Kings:2:8

(9) Of Elisha Jordan divided- kjv@2Kings:2:14 Waters healed- kjv@2Kings:2:21 Mocking children torn by bears- kjv@2Kings:2:24 Water supplied- kjv@2Kings:3:16 Widow's oil multiplied- kjv@2Kings:4:5 Pottage rendered harmless- kjv@2Kings:4:41 Loaves multiplied- kjv@2Kings:4:43 Child raised- kjv@2Kings:4:35 Naaman healed- kjv@2Kings:5:10 Gehazi struck with leprosy- kjv@2Kings:5:27 Iron caused to swim- kjv@2Kings:6:6 Syrians smitten- kjv@2Kings:6:18 Resurrection of a man- kjv@2Kings:13:21

(10) Of Isaiah Hezekiah healed- kjv@2Kings:20:7 Shadow put back- kjv@2Kings:20:11

(11) Of Christ Water changed to wine- kjv@John:2:9 Nobleman's son- kjv@John:4:46 Draught of fishes- kjv@Luke:5:6 Demoniac in the synagogue- kjv@Mark:1:26; kjv@Luke:4:35 Peter's mother-inlaw healed kjv@Matthew:8:14; kjv@Mark:1:31; kjv@Luke:4:38 Cleansing the leper- kjv@Matthew:8:3; kjv@Mark:1:41; kjv@Luke:5:13 Paralytic- kjv@Matthew:9:2; kjv@Mark:2:3; kjv@Luke:5:18 Impotent man healed- kjv@John:5:5 Withered hand- kjv@Matthew:12:10; kjv@Mark:3:1; kjv@Luke:6:6 Centurion's servant- kjv@Matthew:8:5; kjv@Luke:7:2 Raising the widow's son- kjv@Luke:7:11 Demoniac- kjv@Matthew:12:22; kjv@Luke:11:14 Tempest stilled- kjv@Matthew:8:26; kjv@Mark:4:39; kjv@Luke:8:24 Demoniacs of Gadara- kjv@Matthew:8:28; kjv@Mark:5:1; kjv@Luke:8:26 Raising of Jairus' daughter- kjv@Matthew:9:18; kjv@Mark:5:42; kjv@Luke:8:41 Issue of blood- kjv@Matthew:9:20; kjv@Mark:5:25; kjv@Luke:8:43 Blind men- kjv@Matthew:9:27 Demoniac- kjv@Matthew:9:32 Feeding the five thousand- kjv@Matthew:14:15; kjv@Mark:6:41; kjv@Luke:9:12; kjv@John:6:5 Walking on the sea- kjv@Matthew:14:25; kjv@Mark:6:49; kjv@John:6:19 Daughter of Syrophenician- kjv@Matthew:15:22; kjv@Mark:7:25 Feeding the four thousand- kjv@Matthew:15:32; kjv@Mark:8:8 Deaf and dumb healed- kjv@Mark:7:33 Blind man- kjv@Mark:8:23 Lunatic child- kjv@Matthew:17:14; kjv@Mark:9:26; kjv@Luke:9:37 Tribute money- kjv@Matthew:17:24 Ten lepers- kjv@Luke:17:12 Blind man- kjv@John:9:1 Lazarus raised- John:11:144 Heals woman with the spirit of infirmity kjv@Luke:13:11 Man with dropsy- kjv@Luke:14:2 Blind men- kjv@Matthew:20:30; kjv@Mark:10:46 Cursing the fig tree- kjv@Matthew:21:19 Malchus healed- kjv@Luke:22:51 Second drought of fishes- kjv@John:21:6 His resurrection- kjv@Luke:24:6; kjv@John:10:18 Appearing to his disciples Appearances, Divine

(2), IMMORTALITY Other References to Cures by. SEE Healing

(2), 1539 Also- kjv@Matthew:14:14; 15:29-31

(12) Of Peter Lame man cured- kjv@Acts:3:7 Ananias and Sapphira- kjv@Acts:5:5,10 Sick healed- kjv@Acts:5:15 Aeneas- kjv@Acts:9:34 Dorcas- kjv@Acts:9:40

(13) Of Paul Elymas blinded- kjv@Acts:13:11 Lame man cured- kjv@Acts:14:10 Damsel with the spirit of divination- kjv@Acts:16:18; kjv@Acts:19:11 Eutychus restored to life- kjv@Acts:20:10 Vipers bite- kjv@Acts:28:5 Father of Publius healed- kjv@Acts:28:8 Other special miracles by Paul- kjv@Acts:14:3; kjv@Acts:19:11 Healing

(3), 1540

(14) Miracles Performed by the Disciples and Apostles Healing

(3), 1540

(14) Miracles Performed by the Seventy- kjv@Luke:10:17

(14) Miracles Performed by Stephen- kjv@Acts:6:8

(14) Miracles Performed by Philip- Acts:8:6-13

MIRACLES TESTIFY @ kjv@Matthew:11:4; kjv@John:2:11; kjv@John:3:2; kjv@John:7:31; kjv@John:10:25,38; kjv@John:20:30; kjv@Acts:8:6 Works Prove, WORKS PROVE

MIRIAM @ sister of Moses- kjv@Exodus:2:4; kjv@Exodus:15:20; kjv@Numbers:12:1,10,15; kjv@Numbers:20:1; kjv@Deuteronomy:24:9; kjv@Micah:6:4 - "The Ambitious Woman" Characteristics of Alert in youth- kjv@Exodus:2:7 Vigorous and musical in later years- kjv@Exodus:15:21 Ambitious- kjv@Numbers:12:1,2 Regarded as a leader in Israel- kjv@Micah:6:4

MIRRORS @ (Glasses)- kjv@Isaiah:3:23; kjv@1Corinthians:13:12; kjv@2Corinthians:3:18; kjv@James:1:23

MISCHIEF @ kjv@1Samuel:23:9; kjv@Nehemiah:6:2; kjv@Job:15:35; kjv@Psalms:10:7; kjv@Psalms:36:4; kjv@Proverbs:4:16 kjv@Proverbs:6:14; kjv@Proverbs:24:2; kjv@Acts:13:10

MISERY OF GREED @ kjv@Proverbs:1:19; kjv@Ecclesiastes:5:10; kjv@Habbakkuk:2:9,10; kjv@Matthew:27:5; kjv@1Timothy:6:9; kjv@James:5:3 Avarice, COVETOUSNESS Greed, COVETOUSNESS

MISSION, LIFE'S @ Various tasks committed to individuals Joseph sent to Egypt to preserve the chosen family- kjv@Genesis:45:5 Esther called to preserve the Jews- kjv@Esther:4:14 The disciples sent forth to their work- kjv@Matthew:10:16; kjv@John:20:21 The healed demoniac sent with a message to his own home- kjv@Mark:5:19 A special work for each life- kjv@Mark:13:34

MISSIONS, WORLD

- WIDE @ (Select Readings)- Psalms:72:1-20; 96:1-13; Isaiah:52:7-15; 60:1-22; Romans:10:12-21 Acts:8:5-17; 13:1-52; 14:1-26; 15:36-41; 16:1-40 (A) TRIUMPH OF, General References to- kjv@Psalms:2:8; kjv@Psalms:22:27; kjv@Psalms:68:31; kjv@Psalms:96:3; kjv@Isaiah:2:2; kjv@Isaiah:11:9; kjv@Isaiah:42:4; kjv@Daniel:2:44,45; kjv@Malachi:1:11 kjv@Matthew:24:14; kjv@Matthew:28:19; kjv@Mark:13:10; kjv@Mark:16:15; kjv@Luke:24:47; kjv@Acts:13:3; kjv@Acts:16:9; kjv@Acts:26:17,18 kjv@Revelation:14:6 Gospel, GOSPEL Christ as King, SOVEREIGNTY Messianic Prophecies, PROPHECY (B) GROWTH OF CHRIST'S KINGDOM prophesied- kjv@Psalms:72:16; kjv@Isaiah:9:7; kjv@Isaiah:42:4; kjv@Isaiah:54:3; kjv@Isaiah:55:5; kjv@Isaiah:60:5,22; kjv@Mark:4:31,32 Gospel, GOSPEL Accessions, CHURCH, THE (C) EXAMPLES OF MISSIONARIES - Noah- kjv@2Peter:2:5 - Messengers of Hezekiah- kjv@2Chronicles:30:6 - Jonah- kjv@Jonah:3:2 - Christ- kjv@Luke:19:10 - Members of the early church- kjv@Acts:8:4 - Philip- kjv@Acts:8:5 - Peter- kjv@Acts:15:7 - Apollos- kjv@Acts:18:24 (D) PAUL'S MISSIONARY JOURNEYS First - with Barnabas and John Mark- Acts:13:1-14:28 Second - with Silas- Acts:15:36-18:22 Third - with Timothy and others- Acts:18:23-21:15 Voyage to Rome - with Luke, Aristarchus, and others- Acts:27:1-28:31 (E) CONVERSION OF THE GENTILES

(1) Foretold- kjv@Genesis:22:18; kjv@Psalms:22:27; kjv@Psalms:86:9; kjv@Isaiah:9:2; kjv@Isaiah:42:1; kjv@Isaiah:49:6; kjv@Isaiah:55:5; kjv@Isaiah:60:3 kjv@Daniel:7:14; kjv@Hosea:2:23; kjv@Malachi:1:11; kjv@Ephesians:3:6 Salvation, SALVATION Gospel

(2), GOSPEL

(2) Examples of- kjv@Acts:10:45; kjv@Acts:11:1; kjv@Acts:13:48; kjv@Acts:15:7; kjv@Acts:18:6; kjv@Acts:28:28; kjv@Romans:9:24; kjv@Romans:15:9 kjv@Galatians:3:14; kjv@Revelation:11:15; kjv@Revelation:15:4 Accessions, CHURCH, THE Conversion

(2), CONVERSION Universal Call, INVITATIONS (F) UNIVERSAL WORSHIP, the culmination of- kjv@Psalms:22:27,28; kjv@Isaiah:45:22,23; kjv@Isaiah:49:7; kjv@Isaiah:66:23; kjv@Zechariah:14:16 kjv@Romans:14:11; Philippians:2:9-11; kjv@Revelation:3:9; kjv@Revelation:15:4 Gospel

(3), GOSPEL Salvation

(4)), SALVATION

MITE, THE WIDOW'S @ kjv@Mark:12:42; kjv@Luke:21:2

MITRE @ crown or headdress worn by the priests kjv@Exodus:28:4; kjv@Exodus:29:6; kjv@Exodus:39:28

MIXED MULTITUDE @ kjv@Exodus:12:38; kjv@Numbers:11:4; kjv@Matthew:13:30,47; kjv@Matthew:22:10

MIZPAH @ (MIZPEH)

(1) In Gilead- kjv@Genesis:31:49; kjv@Judges:10:17; kjv@Judges:11:11,34

(2) In Benjamin- kjv@Judges:20:1; kjv@1Samuel:7:5; kjv@1Kings:15:22; kjv@2Kings:25:23

MISCELLANEOUS TOPICS relating to @ (A) SUFFERING FOR CHRIST, general references to- kjv@Acts:5:41; kjv@Acts:9:16; kjv@Romans:8:17; kjv@Romans:8:36; kjv@2Corinthians:1:7; kjv@2Corinthians:11:23; kjv@Philippians:3:10 kjv@2Timothy:2:12; kjv@Hebrews:11:25; kjv@James:5:10; kjv@1Peter:2:20; kjv@1Peter:3:14; kjv@1Peter:4:16; kjv@1Peter:5:10 (B) "FOR CHRIST'S SAKE" some trial believers may be called upon to endure Persecution- kjv@Matthew:5:11 Hatred- kjv@Matthew:10:22 Loss of Life- kjv@Matthew:10:39 Renunciation of Worldly Treasures- kjv@Matthew:19:29 Suffering- kjv@Acts:9:16 Loss of Reputation- kjv@1Corinthians:4:10; kjv@2Corinthians:4:5 Death- kjv@2Corinthians:4:11; kjv@2Corinthians:12:10; kjv@Philippians:1:29 (C) REPROACH SUFFERED- kjv@Luke:6:22; kjv@1Timothy:4:10; kjv@Hebrews:10:33; kjv@Hebrews:11:26; kjv@Hebrews:13:13; kjv@1Peter:4:14 Rejoicing

(3), JOY Persecution

(1), SUFFERING Stripes, NATION, THE (D) SAINTS DESPISED- kjv@1Samuel:17:42; kjv@2Samuel:6:16; kjv@Nehemiah:2:19; kjv@Nehemiah:4:2; kjv@Job:12:4; kjv@Psalms:119:141 kjv@1Corinthians:1:28; kjv@1Corinthians:4:13 Saints Hated, HATRED Derision, DERISION Aha, AHA (E) IMPRISONMENT OF SAINTS

(1) General References to- kjv@Genesis:39:20; kjv@1Kings:22:27; kjv@2Chronicles:16:10; kjv@Jeremiah:37:15; kjv@Jeremiah:38:6; kjv@Lamentations:3:53 kjv@Mark:6:17; kjv@Acts:5:18; kjv@Acts:12:4; kjv@Acts:16:23; kjv@Acts:23:35; kjv@Acts:26:10; kjv@2Corinthians:11:23 Fetters, FETTERS & FETTERS

(2) Of Paul- kjv@Ephesians:3:1; kjv@Ephesians:4:1; kjv@Ephesians:6:20; kjv@Philippians:1:7,13; kjv@Colossians:4:3,18; kjv@2Timothy:1:8,16; kjv@2Timothy:2:9 (F) PERSECUTION

(1) General Examples of- kjv@1Kings:19:2; kjv@1Kings:22:27; kjv@2Chronicles:16:10; kjv@2Chronicles:24:21; kjv@Jeremiah:20:2; kjv@Jeremiah:32:2; kjv@Daniel:3:20; kjv@Daniel:6:16 kjv@Acts:4:3; kjv@Acts:5:40; kjv@Acts:8:1; kjv@Hebrews:11:36 Beatings, NATION, THE Scourging, NATION, THE Stoning, NATION, THE & NATION, THE Stripes, NATION, THE & NATION, THE

(2) Of Christ- kjv@Luke:4:29; kjv@Luke:23:11; kjv@John:5:16; kjv@John:7:1; kjv@John:8:37; kjv@John:10:39 Sufferings of Christ, SUFFERINGS OF CHRIST

(3) Of Paul- kjv@Acts:9:29; kjv@Acts:13:50; kjv@Acts:14:5,19; kjv@Acts:16:22; kjv@Acts:18:12; kjv@Acts:21:36; kjv@Acts:22:22; kjv@Acts:23:10 kjv@1Corinthians:4:12; kjv@2Corinthians:4:9; kjv@2Corinthians:11:24; kjv@2Timothy:2:9; kjv@2Timothy:3:11 Suffering for Christ's Sake, SUFFERING FOR RIGHTEOUSNESS SAKE

(4) Predicted concerning the Church- kjv@Matthew:10:17; kjv@Matthew:24:9; kjv@Luke:21:12; kjv@John:15:20; kjv@John:16:2; kjv@2Timothy:3:12; kjv@Revelation:2:10

(5) General References to- kjv@Psalms:7:1; kjv@Psalms:31:15; kjv@Psalms:119:86,157,161; kjv@Psalms:143:3; kjv@Jeremiah:15:15; kjv@Lamentations:5:5 - Of the Jews. SEE Jews Persecuted, ISRAEL

- THE JEWS (G) SMITING of the righteous

(1) General References to- kjv@1Kings:22:24; kjv@Isaiah:50:6; kjv@Matthew:27:30; kjv@John:18:22; kjv@Acts:23:2

(2) Upon the Cheek- kjv@1Kings:22:24; kjv@Job:16:10; kjv@Luke:6:29 (H) MARTYRDOM

(1) General References to- kjv@Matthew:10:21; kjv@Acts:21:13; kjv@1Corinthians:13:3; kjv@Revelation:6:9; kjv@Revelation:20:4

(2) Examples of - Zechariah- kjv@2Chronicles:24:21 - John the Baptist- kjv@Mark:6:27 - Abel- kjv@Luke:11:51 - Stephen- kjv@Acts:7:58 - James- kjv@Acts:12:2; kjv@Hebrews:11:37; kjv@Revelation:6:9

strongs:



H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-


H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.


H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.


H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.


H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayilbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H46 <STRHEB>@ אביר 'âbîyr aw-beer' From H82; mighty (spoken of God): - mighty (one).


H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.


H55 <STRHEB>@ אבך 'âbak aw-bak' A primitive root; probably to coil upward: - mount up.


H56 <STRHEB>@ אבל 'âbal aw-bal' A primitive root; to bewail: - {lament} mourn.


H64 <STRHEB>@ אבל כּרמים 'âbêl kerâmîym aw-bale' ker-aw-meem' From H58 and the plural of H3754; meadow of vineyards; {Abel-Keramim} a place in Palestine: - plain of the vineyards.


H67 <STRHEB>@ אבל מצרים 'âbêl mitsrayim aw-bale' mits-rah'-yim From H58 and H4714; meadow of Egypt; {Abel-Mitsrajim} a place in Palestine: - Abel-mizraim.


H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.


H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.


H81 <STRHEB>@ אבקה 'ăbâqâh ab-aw-kaw' Feminine of H80: - powder.


H82 <STRHEB>@ אבר 'âbar aw-bar' A primitive root; to soar: - fly.


H84 <STRHEB>@ אברה 'ebrâh eb-raw' Feminine of H83: - {feather} wing.


H91 <STRHEB>@ אגגי 'ăgâgîy ag-aw-ghee' Patrial or patronymic from H90; an Agagite or descendant (subject) of Agag: - Agagite.


H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1022 <STRHEB>@ בּית הלּחמי bêyth hallachmîy bayth hal-lakh-mee' Patrial from H1035 with the article inserted; a Beth {lechemite} or native of Bethlechem: - Bethlehemite.


H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.


H1036 <STRHEB>@ בּית לעפרה bêyth leaphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.


H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.


H1039 <STRHEB>@ בּית נמרה bêyth nimrâh bayth nim-raw' From H1004 and the feminine of H5246; house of (the) leopard; {Beth-Nimrah} a place east of the Jordan: - Beth-nimrah. Compare H5247.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1063 <STRHEB>@ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).


H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.


H1067 <STRHEB>@ בּכּירה bekîyrâh bek-ee-raw' Feminine from H1069; the eldest daughter: - firstborn.


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1072 <STRHEB>@ בּכרה bikrâh bik-raw' Feminine of H1070; a young she camel: - dromedary.


H1076 <STRHEB>@ בּכרי bakrîy bak-ree' Patronymic from H1071; a Bakrite (collectively) or descendant of Beker: - Bachrites.


H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).


H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.


H1088 <STRHEB>@ בּלה bâlâh baw-law' Feminine of H1087; failure; {Balah} a place in Palestine: - Balah.


H1089 <STRHEB>@ בּלהּ bâlah baw-lah A primitive root (rather by transposition for H926); to palpitate; hence (causatively) to terrify: - trouble.


H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.


H1092 <STRHEB>@ בּלהן bilhân bil-hawn' From H1089; timid; {Bilhan} the name of an Edomite and of an Israelite: - Bilhan.


H1098 <STRHEB>@ בּליל belîyl bel-eel' From H1101; {mixed} that {is} (specifically) feed (for cattle): - {corn} {fodder} provender.


H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.


H1102 <STRHEB>@ בּלם bâlam baw-lam' A primitive root; to muzzle: - be held in.


H1103 <STRHEB>@ בּלס bâlas baw-las' A primitive root; to pinch sycamore figs (a process necessary to ripen them): - gatherer.


H1104 <STRHEB>@ בּלע bâlabaw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).


H1106 <STRHEB>@ בּלע belabeh'-lah The same as H1105; {Bela} the name of a {place} also of an Edomite and of two Israelites: - Bela.


H1108 <STRHEB>@ בּלעי bal‛îy bel-ee' Patronymic from H1106; a Belaite (collectively) or descendant of Bela: - Belaites.


H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.


H1110 <STRHEB>@ בּלק bâlaq baw-lak' A primitive root; to annihilate: - (make) waste.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1126 <STRHEB>@ בּן־אוני ben-'ônîy ben-o-nee' From H1121 and H205; son of my sorrow; Ben {Oni} the original name of Benjamin: - Ben-oni.


H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.


H1134 <STRHEB>@ בּן־חיל ben-chayil ben-khah'-yil From H1121 and H2428; son of might; Ben {Chail} an Israelite: - Ben-hail.


H1140 <STRHEB>@ בּניה binyâh bin-yaw' Feminine of H1129; a structure: - building.


H1143 <STRHEB>@ בּנים bênayim bay-nah'-yim Dual of H996; a double {interval} that {is} the space between two armies: - + champion.


H1144 <STRHEB>@ בּנימין binyâmîyn bin-yaw-mene' From H1121 and H3225; son of (the) right hand; {Binjamin} youngest son of Jacob; also the tribe descended from {him} and its territory: - Benjamin.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.


H1151 <STRHEB>@ בּן־עמּי ben-‛ammîy ben-am-mee' From H1121 and H5971 with pronominal suffix; son of my people; Ben {Ammi} a son of Lot: - Ben-ammi.


H1153 <STRHEB>@ בּסי besay bes-ah'-ee From H947; domineering; {Besai} one of the Nethinim: - Besai.


H1158 <STRHEB>@ בּעה bâ‛âh baw-aw A primitive root; to gush {over} that {is} to swell; (figuratively) to desire earnestly; by implication to ask: - {cause} {inquire} seek {up} swell {out} boil.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1163 <STRHEB>@ בּעט bâ‛aţ baw-at' A primitive root; to trample {down} that {is} (figuratively) despise: - kick.


H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).


H1170 <STRHEB>@ בּעל בּרית baal berîyth bah'-al ber-eeth' From H1168 and H1285; Baal of (the) covenant; Baal {Berith} a special deity of the Shechemites: - Baal-berith.


H1172 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' Feminine of H1167; a mistress: - that {hath} mistress.


H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].


H1177 <STRHEB>@ בּעל חנן baal chânân bah'-al khaw-nawn' From H1167 and H2608; possessor of grace; Baal {Chanan} the name of an {Edomite} also of an Israelite: - Baal-hanan.


H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.


H1191 <STRHEB>@ בּעלת ba‛ălâth bah-al-awth' A modification of H1172; mistresship; {Baalath} a place in Palestine: - Baalath.


H1192 <STRHEB>@ בּעלת בּאר ba‛ălath ber bah-al-ath' beh-ayr' From H1172 and H875; mistress of a well; Baalath {Beer} a place in Palestine: - Baalath-beer.


H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.


H1204 <STRHEB>@ בּעת bâ‛ath baw-ath' A primitive root; to fear: - {affright} be (make) {afraid} {terrify} trouble.


H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.


H1207 <STRHEB>@ בּצּה bitstsâh bits-tsaw' Intensive from H1206; a swamp: - fen. mire (-ry place).


H1214 <STRHEB>@ בּצע bâtsabaw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1216 <STRHEB>@ בּצק bâtsêq baw-tsake' A primitive root; perhaps to swell {up} that {is} blister: - swell.


H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.


H1223 <STRHEB>@ בּצרה botsrâh bots-raw' Feminine from H1219; an {enclosure} that {is} sheepfold: - Bozrah.


H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.


H1234 <STRHEB>@ בּקע bâqabaw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.


H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.


H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.


H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.


H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1258 <STRHEB>@ בּרד bârad baw-rad A primitive {root} to hail: - hail.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.


H1273 <STRHEB>@ בּרחמי barchûmîy bar-khoo-mee' By transposition for H978; a {Barchumite} or native of Bachurim: - Barhumite.


H1278 <STRHEB>@ בּריאה berîyh ber-ee-aw' Feminine from H1254; a {creation} that {is} a novelty: - new thing.


H1279 <STRHEB>@ בּריה biryâh beer-yaw' Feminine from H1262; food: - meat.


H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.


H1284 <STRHEB>@ בּריעי berîy‛îy ber-ee-ee' Patronymic from H1283; a Beriite (collectively) or descendant of Beriah: - Beerites.


H1286 <STRHEB>@ בּרית berîyth ber-eeth' The same as H1285; {Berith} a Schechemitish deity: - Berith.


H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1298 <STRHEB>@ בּרע berabeh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.


H1299 <STRHEB>@ בּרק bâraq baw-rak' A primitive root; to lighten (lightning): - cast forth.


H1302 <STRHEB>@ בּרקוס barqôs bar-kose' Of uncertain derivation; {Barkos} one of the Nethimim: - Barkos.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1309 <STRHEB>@ בּשׂרה בּשׂורה beώôrâh beώôrâh {bes-o-raw'} bes-o-raw' Feminine from H1319; glad tidings; by implication reward for good news: - reward for tidings.


H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1317 <STRHEB>@ בּשׁנה boshnâh bosh-naw' Feminine from H954; shamefulness: - shame.


H1318 <STRHEB>@ בּשׁס bâshas baw-shas' A primitive root; to trample down: - tread.


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.


H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.


H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.


H1333 <STRHEB>@ בּתק bâthaq baw-thak' A primitive root; to cut in pieces: - thrust through.


H1334 <STRHEB>@ בּתר bâthar baw-thar' A primitive {root} to chop up: - divide.


H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.


H1344 <STRHEB>@ גּאה gê'âh gay-aw' Feminine from H1342; arrogance: - pride.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.


H1353 <STRHEB>@ גּאלּה gellâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1367 <STRHEB>@ גּבלה גּבוּלה gebûlâh gebûlâh {gheb-oo-law'} gheb-oo-law' Feminine of H1366; a {boundary} region: - {border} {bound} {coast} {landmark} place.


H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.


H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.


H1370 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' (Chaldee); corresponding to H1369; power: - might.


H1377 <STRHEB>@ גּבירה gebîyrâh gheb-ee-raw' Feminine of H1376; a mistress: - queen.


H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).


H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.


H1389 <STRHEB>@ גּבעה gib‛âh ghib-aw' Feminine from the same as H1387; a hillock: - {hill} little hill.


H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1401 <STRHEB>@ גּבּר gibbâr ghib-bawr' (Chaldee); intensive of H1400; {valiant} or warrior: - mighty.


H1404 <STRHEB>@ גּברת gebereth gheb-eh'-reth Feminine of H1376; mistress: - {lady} mistress.


H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.


H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.


H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.


H1425 <STRHEB>@ גּדי gâdîy gaw-dee' Patronymic from H1410; a Gadite (collectively) or descendant of Gad: - {Gadites} children of Gad.


H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1438 <STRHEB>@ גּדע gâdagaw-dah' A primitive root; to fell a tree; generally to destroy anything: - cut ({asunder} in {sunder} {down} {off}) hew down.


H1442 <STRHEB>@ גּדף gâdaph gaw-daf' A primitive root; to hack (with {words}) that {is} revile: - {blaspheme} reproach.


H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.


H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.


H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.


H1457 <STRHEB>@ גּהר gâhar gaw-har' A primitive root; to prostrate oneself: - cast self {down} stretch self.


H1459 <STRHEB>@ גּו gav gav (Chaldee); corresponding to H1460; the middle: - {midst} {same} there- (where-) in.


H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.


H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.


H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.


H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.


H1477 <STRHEB>@ גּוּני gûnîy goo-nee' Patronymic from H1476; a Gunite (collectively with article prefixed) or descendant of Guni: - Gunites.


H1478 <STRHEB>@ גּוע gâvagaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.


H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.


H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.


H1492 <STRHEB>@ גּזּה gâzzah gaz-zaw' Feminine from H1494; a fleece: - fleece.


H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).


H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.


H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.


H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.


H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.


H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.


H1525 <STRHEB>@ גּילת גּילה gîylâh gîylath {ghee-law'} ghee-lath' Feminine of H1524; joy: - {joy} rejoicing.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1543 <STRHEB>@ גּלּה gûllâh gool-law' Feminine from H1556; a {fountain} bowl or globe (all as round): - {bowl} {pommel} spring.


H1546 <STRHEB>@ גּלוּת gâlûth gaw-looth' Feminine from H1540; captivity; concretely exiles (collectively): - (they that are carried away) captives (-ity.)


H1548 <STRHEB>@ גּלח gâlach gaw-lakh' A primitive root; properly to be {bald} that {is} (causatively) to shave; figuratively to lay waste: - {poll} shave (off).


H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.


H1552 <STRHEB>@ גּלילה gelîylâh ghel-ee-law' Feminine of H1550; a circuit or region: - {border} {coast} country.


H1556 <STRHEB>@ גּלל gâlal gaw-lal' A primitive root; to roll (literally or figuratively): - {commit} {remove} roll ({away} {down} {together}) run {down} seek {occasion} {trust} wallow.


H1563 <STRHEB>@ גּלם gâlam gaw-lam' A primitive root; to fold: - wrap together.


H1566 <STRHEB>@ גּלע gâlagaw-lah' A primitive root; to be obstinate: - (inter-) meddle (with).


H1569 <STRHEB>@ גּלעדי gil‛âdîy ghil-aw-dee' Patronymic from H1568; a Giladite or descendant of Gilad: - Gileadite.


H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.


H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.


H1578 <STRHEB>@ גּמוּלה gemûlâh ghem-oo-law' Feminine of H1576; meaning the same: - {deed} {recompence} such a reward.


H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.


H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.


H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.


H1592 <STRHEB>@ גּנבת genûbath ghen-oo-bath' From H1589; theft; {Genubath} an Edomitish prince: - Genubath.


H1593 <STRHEB>@ גּנּה gannâh gan-naw' Feminine of H1588; a garden: - garden.


H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.


H1600 <STRHEB>@ גּעה gâ‛âh gaw-aw' A primitive root; to bellow (as cattle): - low.


H1601 <STRHEB>@ גּעה gô‛âh go-aw' Feminine active participle of H1600; lowing; {Goah} a place near Jerusalem: - Goath.


H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.


H1605 <STRHEB>@ גּער gâ‛ar gaw-ar' A primitive root; to chide: - {corrupt} {rebuke} reprove.


H1607 <STRHEB>@ גּעשׁ gâ‛ash gaw-ash' A primitive root to agitate violently: - {move} {shake} {toss} trouble.


H1609 <STRHEB>@ גּעתּם gatâm gah-tawm' Of uncertain derivation; {Gatam} an Edomite: - Gatam.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1620 <STRHEB>@ גּרגּר gargar gar-gar' By reduplication from H1641; a berry (as if a pellet of rumination): - berry.


H1621 <STRHEB>@ גּרגּרות gargerôth gar-gher-owth' Feminine plural from H1641; the throat (as used in rumination): - neck.


H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.


H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.


H1629 <STRHEB>@ גּרז gâraz gaw-raz' A primitive root; to cut off: - cut off.


H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.


H1636 <STRHEB>@ גּרמי garmîy gar-mee' From H1634; {bony} that {is} strong: - Garmite.


H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.


H1639 <STRHEB>@ גּרע gâragaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1640 <STRHEB>@ גּרף gâraph gaw-raf' A primitive root; to bear off violently: - sweep away.


H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1652 <STRHEB>@ גּשׁם gâsham gaw-sham' A primitive root; to shower violently: - (cause to) rain.


H1659 <STRHEB>@ גּשׁשׁ gâshash gaw-shash' A primitive root; apparently to feel about: - grope.


H1665 <STRHEB>@ גּתּית gittîyth ghit-teeth' Feminine of H1663; a Gittite harp: - Gittith.


H1669 <STRHEB>@ דּאב dâ'ab daw-ab' A primitive root; to pine: - {mourn} sorrow (-ful).


H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.


H1673 <STRHEB>@ דּואג דּאג dô'êg dô'êg {do-ayg'} do-ayg' Active participle of H1672; anxious; {Doeg} an Edomite: - Doeg.


H1675 <STRHEB>@ דּאה dâ'âh daw-aw' A primitive root; to {dart} that {is} fly rapidly: - fly.


H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.


H1681 <STRHEB>@ דּבּה dibbâh dib-baw' From H1680 (in the sense of furtive motion); slander: - {defaming} evil {report} {infamy} slander.


H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.


H1702 <STRHEB>@ דּברה dôberâh do-ber-aw' Feminine active participle of H1696 in the sense of driving (compare H1699); a raft: - float.


H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.


H1710 <STRHEB>@ דּגה dâgâh daw-gaw' Feminine of {H1709} and meaning the same: - fish.


H1711 <STRHEB>@ דּגה dâgâh daw-gaw' A primitive root; to move rapidly; used only as a denominative from H1709; to {spawn} that {is} become numerous: - grow.


H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.


H1716 <STRHEB>@ דּגר dâgar daw-gar' A primitive root; to brood over eggs or young: - {gather} sit.


H1724 <STRHEB>@ דּהם dâham daw-ham' A primitive root (compare H1740); to be {dumb} that {is} (figuratively) dumbfounded: - be astonished.


H1725 <STRHEB>@ דּהר dâhar daw-har' A primitive root; to curvet or move irregularly: - pranse.


H1727 <STRHEB>@ דּוּב dûb doob A primitive root; to {mope} that {is} (figuratively) pine: - sorrow.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].


H1733 <STRHEB>@ דּודה dôdâh do-daw' Feminine of H1730; an aunt: - {aunt} father´ s {sister} uncle´ s wife.


H1738 <STRHEB>@ דּוה dâvâh daw-vaw' A primitive root; to be sick (as if in menstruation): - infirmity.


H1740 <STRHEB>@ דּוּח dûach doo'-akh A primitive root; to thrust away; figuratively to cleanse: - cast {out} {purge} wash.


H1743 <STRHEB>@ דּוּך dûk dook A primitive root; to bruise in a mortar: - beat.


H1750 <STRHEB>@ דּוּץ dûts doots A primitive root; to leap: - be turned.


H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.


H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].


H1760 <STRHEB>@ דּחח דּחה dâchâh dâchach {daw-khaw'} daw-khakh' A primitive root; to push down: - {chase} drive away ({on}) {overthrow} {outcast} X {sore} {thrust} totter.


H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.


H1764 <STRHEB>@ דּחן dôchan do'-khan Of uncertain derivation; millet: - millet.


H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.


H1766 <STRHEB>@ דּחק dâchaq daw-khak' A primitive root; to {press} that {is} oppress: - {thrust} vex.


H1770 <STRHEB>@ דּיג dîyg deeg Denominative from H1709; to fish: - fish.


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.


H1783 <STRHEB>@ דּינה dîynâh dee-naw' Feminine of H1779; justice; {Dinah} the daughter of Jacob: - Dinah.


H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.


H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.


H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.


H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.


H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.


H1801 <STRHEB>@ דּלג dâlag daw-lag' A primitive root; to spring: - leap.


H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.


H1804 <STRHEB>@ דּלח dâlach daw-lakh' A primitive root; to roil water: - trouble.


H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.


H1811 <STRHEB>@ דּלף dâlaph daw-laf' A primitive root; to drip; by implication to weep: - drop {through} {melt} pour out.


H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.


H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.


H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.


H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1827 <STRHEB>@ דּממה demâmâh dem-aw-maw' Feminine from H1826; quiet: - {calm} {silence} still.


H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.


H1830 <STRHEB>@ דּמע dâmadaw-mah' A primitive root; to weep: - X {sore} weep.


H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.


H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.


H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.


H1844 <STRHEB>@ דּעה dê‛âh day-aw' Feminine of H1843; knowledge: - knowledge.


H1846 <STRHEB>@ דּעך dâ‛ak daw-ak' A primitive root; to be extinguished; figuratively to expire or be dried up: - be {extinct} {consumed} put {out} quenched.


H1849 <STRHEB>@ דּפק dâphaq daw-fak' A primitive root; to knock; by analogy to press severely: - {beat} {knock} overdrive.


H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).


H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.


H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.


H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.


H1876 <STRHEB>@ דּשׁא dâshâ' daw-shaw' A primitive root; to sprout: - bring {forth} spring.


H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.


H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.


H1887 <STRHEB>@ הא hê' hay A primitive particle; lo!: - {behold} lo.


H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.


H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1898 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root; to remove: - {stay} take away.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.


H1911 <STRHEB>@ הדה hâdâh haw-daw' A primitive root (compare H3034); to stretch forth the hand: - put.


H1915 <STRHEB>@ הדך hâdak haw-dak' A primitive root (compare H1854); to crush with the foot: - tread down.


H1919 <STRHEB>@ הדסּה hădassâh had-as-saw' Feminine of H1918; Hadassah (or Esther): - Hadassah.


H1920 <STRHEB>@ הדף hâdaph haw-daf' A primitive root; to push away or down: - cast away ({out}) {drive} {expel} thrust (away).


H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.


H1924 <STRHEB>@ הדר hădar had-ar' The same as H1926; {Hadar} an Edomite: - Hadar.


H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.


H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.


H1940 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form for the feminine of H3064; a Jewess: - Hodiah.


H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.


H1943 <STRHEB>@ הוה hôvâh ho-vaw' Another form for H1942; ruin: - mischief.


H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.


H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.


H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.


H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.


H1957 <STRHEB>@ הזה hâzâh haw-zaw' A primitive root (compare H2372); to dream: - sleep.


H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.


H1962 <STRHEB>@ היּה hayâh hah-yaw' Another form for H1943; ruin: - calamity.


H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.


H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.


H1973 <STRHEB>@ הלאה hâleh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.


H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).


H1987 <STRHEB>@ הלם helem hay'-lem From H1986; smiter; {Helem} the name of two Israelites: - Helem.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.


H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.


H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.


H103 <STRHEB>@ אגר 'âgar aw-gar' A primitive root; to harvest: - gather.


H107 <STRHEB>@ אגּרת 'iggereth ig-eh'-reth Feminine of H104; an epistle: - letter.


H108 <STRHEB>@ אד 'êd ade From the same as H181 (in the sense of enveloping); a fog: - {mist} vapor.


H109 <STRHEB>@ אדב 'âdab aw-dab' A primitive root; to languish: - grieve.


H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.


H115 <STRHEB>@ אדורים 'ădôrayim ad-o-rah'-yim Dual from H142 (in the sense of eminence); double mound; {Adorajim} a place in Palestine: - Adoraim.


H117 <STRHEB>@ אדּיר 'addîyr ad-deer' From H142; wide or (generally) large; figuratively powerful: - {excellent} {famous} {gallant} {glorious} {goodly} {lordly} mighty ({-ier} {one}) {noble} {principal} worthy.


H123 <STRHEB>@ אדום אדם 'ĕdômdôm {ed-ome'} ed-ome' From H122; red (see ); {Edom} the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him: - {Edom} {Edomites} Idumea.


H129 <STRHEB>@ אדמי 'ădâmîy ad-aw-mee' From H127; earthy; {Adami} a place in Palestine: - Adami.


H130 <STRHEB>@ אדמי 'ĕdômîy ed-o-mee' Patronymic from H123; an {Edomite} or descendant from (or inhabitant of) Edom: - Edomite. See H726.


H131 <STRHEB>@ אדמּים 'ădûmmîym ad-oom-meem' Plural of H121; red spots; {Adummim} a pass in Palestine: - Adummim.


H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.


H154 <STRHEB>@ אדרעי 'edre‛îy ed-reh'-ee From the equivalent of H153; mighty; {Edrei} the name of two places in Palestine: - Edrei.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H156 <STRHEB>@ אדשׁ 'âdash aw-dash' A primitive root; to tread out (grain): - thresh.


H157 <STRHEB>@ אהב אהב 'âhabhêb {aw-hab'} aw-habe' A primitive root; to have affection for (sexually or otherwise): - (be-) love ({-d} {-ly} {-r}) {like} friend.


H160 <STRHEB>@ אהבה 'ahăbâh a-hab-aw' Feminine of H158 and meaning the same: - love.


H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.


H166 <STRHEB>@ אהל 'âhal aw-hal' A primitive root; to be clear: - shine.


H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.


H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.


H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.


H174 <STRHEB>@ אהלות אהלים 'ăhâlîymhâlôth {a-haw-leem'} a-haw-loth' (The second {form} which is {feminine} is used only in the plural); of foreign origin; aloe wood (that {is} sticks): - (tree of lign-) aloes.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H183 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to wish for: - {covet} (greatly) {desire} be {desirous} {long} lust (after).


H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.


H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.


H190 <STRHEB>@ אויה 'ôyâh o-yaw' Feminine of H188: - woe.


H193 <STRHEB>@ אוּל 'ûl ool From an unused root meaning to {twist} that {is} (by implication) be strong; the body (as being rolled together) also powerful: - {mighty} strength.


H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.


H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.


H2010 <STRHEB>@ הנחה hănâchâh han-aw-khaw' From H5117; permission of {rest} that {is} quiet: - release.


H2012 <STRHEB>@ הנע hênahay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.


H2013 <STRHEB>@ הסה hâsâh haw-saw' A primitive root; to hush: - hold peace ({tongue}) (keep) {silence} be {silent} still.


H2014 <STRHEB>@ הפגה hăphûgâh haf-oo-gaw' From H6313; relaxation: - intermission.


H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).


H2018 <STRHEB>@ הפכה hăphêkâh haf-ay-kaw' Feminine of H2016; destruction: - overthrow.


H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.


H2028 <STRHEB>@ הרגה hărêgâh har-ay-gaw' Feminine of H2027; slaughter: - slaughter.


H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.


H2040 <STRHEB>@ הרס hâras haw-ras' A primitive root; to pull down or in {pieces} {break} destroy: - beat {down} break ({down} {through}) {destroy} {overthrow} pluck {down} pull {down} {ruin} throw {down} X utterly.


H2048 <STRHEB>@ התל hâthal haw-thal' A primitive root; to deride; by implication to cheat: - deal {deceitfully} {deceive} mock.


H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.


H2062 <STRHEB>@ זאב zeb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.


H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.


H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.


H2075 <STRHEB>@ זבוּלני zebûlônîy zeb-oo-lo-nee' Patronymic from H2074; a Zebulonite or descendant of Zebulun: - Zebulonite.


H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.


H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.


H2080 <STRHEB>@ זבידה zebîydâh zeb-ee-daw' Feminine from H2064; giving; {Zebidah} an Israelitess: - Zebudah.


H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.


H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.


H2092 <STRHEB>@ זהם zâham zaw-ham' A primitive root; to be {rancid} that {is} (transitively) to loathe: - abhor.


H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2100 <STRHEB>@ זוּב zûb zoob A primitive root; to flow freely (as {water}) that {is} (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow: - {flow} gush {out} have a (running) {issue} pine {away} run.


H2101 <STRHEB>@ זוב zôb zobe From H2100; a seminal or menstrual flux: - issue.


H2102 <STRHEB>@ זיד זוּד zûd zîyd {zood} zeed A primitive root; to seethe; figuratively to be insolent: - be {proud} deal {proudly} {presume} (come) {presumptuously} sod.


H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.


H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).


H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.


H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.


H2111 <STRHEB>@ זוּע zûazoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.


H2117 <STRHEB>@ זזא zâzâ' zaw-zaw Probably from the root of H2123; prominent; {Zaza} an Israelite: - Zaza.


H2118 <STRHEB>@ זחח zâchach zaw-khakh' A primitive root; to shove or displace: - loose.


H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.


H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.


H2124 <STRHEB>@ זיזא zîyzâ' zee-zaw' Apparently from the same as H2123; prominence; {Ziza} the name of two Israelites: - Ziza.


H2129 <STRHEB>@ זיפה zîyphâh zee-faw' Feminine of H2128; a flowing; {Ziphah} an Israelite: - Ziphah.


H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.


H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.


H2139 <STRHEB>@ זכּוּר zakkûr zak-koor' From H2142; mindful; {Zakkur} the name of seven Israelites: - {Zaccur} Zacchur.


H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2151 <STRHEB>@ זלל zâlal zaw-lal' A primitive root (compare H2107); to shake (as in the {wind}) that {is} to quake; figuratively to be loose {morally} worthless or prodigal: - blow {down} {glutton} riotous ({eater}) vile.


H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.


H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).


H2156 <STRHEB>@ זמר זמרה זמורה zemôrâh zemôrâh zemôr {zem-o-raw'} {zem-o-raw'} zem-ore' (Feminine) and (masculine): from H2168; a twig (as pruned): - {vine} {branch} slip.


H2157 <STRHEB>@ זמזם zamzôm zam-zome' From H2161; intriguing; a {Zamzumite} or native tribe of Palestine: - Zamzummim.


H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.


H2160 <STRHEB>@ זמירה zemîyrâh zem-ee-raw' Feminine of H2158; song; {Zemirah} an Israelite: - Zemira.


H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).


H2163 <STRHEB>@ זמן zâman zaw-man' A primitive root; to fix (a time): - appoint.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2168 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (compare {H2167} {H5568} H6785); to trim (a vine): - prune.


H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.


H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).


H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.


H2193 <STRHEB>@ זעך zâ‛ak zaw-ak' A primitive root; to extinguish: - be extinct.


H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.


H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2201 <STRHEB>@ זעקה זעק zaaq ze‛âqâh {zah'-ak} zeh-aw-kaw' (Feminine): from H2199; a shriek or outcry: - cry (-ing).


H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).


H2209 <STRHEB>@ זקנה ziqnâh zik-naw' Feminine of H2205; old age: - old (age).


H2210 <STRHEB>@ זקף zâqaph zaw-kaf' A primitive root; to {lift} that {is} (figuratively) comfort: - raise (up).


H2212 <STRHEB>@ זקק zâqaq zaw-kak' A primitive root; to {strain} (figuratively) {extract} clarify: - {fine} pour {down} {purge} {purify} refine.


H2215 <STRHEB>@ זרב zârab zaw-rab' A primitive root; to flow away: - wax warm.


H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.


H2220 <STRHEB>@ זרעה זרועה זרע זרוע zerôazerôazerô‛âh zerô‛âh zer-o'-ah ({1,2}) zer-o-aw' (3,4) From H2232; the arm (as stretched {out}) or (of animals) the foreleg; figuratively force: - {arm} + {help} {mighty} {power} {shoulder} strength.


H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.


H2227 <STRHEB>@ זרחי zarchîy zar-khee' Patronymic from H2226; a Zarchite or descendant of Zerach: - Zarchite.


H2229 <STRHEB>@ זרם zâram zaw-ram' A primitive root; to gush (as water): - carry away as with a {flood} pour out.


H2231 <STRHEB>@ זרמה zirmâh zir-maw' Feminine of H2230; a gushing of fluid (semen): - issue.


H2232 <STRHEB>@ זרע zârazaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.


H2236 <STRHEB>@ זרק zâraq zaw-rak' A primitive root; to sprinkle (fluid or solid particles): - be here and {there} {scatter} {sprinkle} strew.


H2237 <STRHEB>@ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.


H2244 <STRHEB>@ חבא châbâ' khaw-baw' A primitive root (compare H2245); to secrete: - X {held} hide ({self}) do secretly.


H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.


H2247 <STRHEB>@ חבה châbâh khaw-bah' A primitive root (compare H2245); to secrete: - hide (self).


H2251 <STRHEB>@ חבט châbaţ khaw-bat' A primitive root; to knock out or off: - beat ({off} {out}) thresh.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2263 <STRHEB>@ חבק châbaq khaw-bak' A primitive root; to clasp (the hands or in embrace): - {embrace} fold.


H2266 <STRHEB>@ חבר châbar khaw-bar' A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm ({-er}) be {compact} couple ({together}) have fellowship {with} heap {up} join ({self} {together}) league.


H2273 <STRHEB>@ חברה chabrâh khab-raw' (Chaldee); feminine of H2269; an associate: - other.


H2274 <STRHEB>@ חברה chebrâh kheb-raw' Feminine of H2267; association: - company.


H2276 <STRHEB>@ חברני חברוני chebrônîy chebrônîy {kheb-ro-nee'} kheb-ro-nee' Patronymic from H2275; Chebronite ({collectively}) an inhabitant of Chebron: - Hebronites.


H2277 <STRHEB>@ חברי chebrîy kheb-ree' Patronymic from H2268; a Chebrite (collectively) or descendant of Cheber: - Heberites.


H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.


H2279 <STRHEB>@ חברת chôbereth kho-beh'-reth Feminine active participle of H2266; a joint: - which {coupleth} coupling.


H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.


H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2291 <STRHEB>@ חגּי chaggîy khag-ghee' From H2287; festive; {Chaggi} an Israelite; also (patronymically) a {Chaggite} or descendant of the same: - {Haggi} Haggites.


H2294 <STRHEB>@ חגּית chaggîyth khag-gheeth' Feminine of H2291; festive; {Chaggith} a wife of David: - Haggith.


H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.


H2300 <STRHEB>@ חדד châdad khaw-dad' A primitive root; to be (causatively make) sharp or (figuratively) severe: - be {fierce} sharpen.


H2302 <STRHEB>@ חדה châdâh khaw-daw' A primitive root; to rejoice: - make {glad} be {joined} rejoice.


H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.


H2314 <STRHEB>@ חדר châdar khaw-dar' A primitive root; properly to inclose (as a {room}) that {is} (by analogy) to beset (as in a siege): - enter a privy chamber.


H2318 <STRHEB>@ חדשׁ châdash khaw-dash' A primitive root; to be new; causatively to rebuild: - {renew} repair.


H2322 <STRHEB>@ חדשׁה chădâshâh khad-aw-shaw' Feminine of H2319; new; {Chadashah} a place in Palestine: - Hadashah.


H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2328 <STRHEB>@ חוּג chûg khoog A primitive root (compare H2287); to describe a circle: - compassive


H2330 <STRHEB>@ חוּד chûd khood A primitive root; properly to tie a {knot} that {is} (figuratively) to propound a riddle: - put forth.


H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.


H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.


H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.


H2350 <STRHEB>@ חוּפמי chûphâmîy khoo-faw-mee' Patronymic from H2349; a Chuphamite or descendant of Chupham: - Huphamites.


H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.


H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.


H2357 <STRHEB>@ חרר chârar khaw-var' A primitive root; to blanch (as with shame): - wax pale.


H2363 <STRHEB>@ חוּשׁ chûsh koosh A primitive root; to hurry; figuratively to be eager with excitement or enjoyment: - (make) haste ({-n}) ready.


H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).


H2393 <STRHEB>@ חזקה chezqâh khez-kaw' Feminine of H2391; prevailing power: - strength (-en {self}) (was) strong.


H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.


H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive


H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.


H2401 <STRHEB>@ חטאה chăţâ'âh khat-aw-aw' Feminine of H2399; an {offence} or a sacrifice for it: - sin ({offering}) sinful.


H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.


H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.


H2413 <STRHEB>@ חטם châţam khaw-tam' A primitive root; to stop: - refrain.


H2414 <STRHEB>@ חטף châţaph khaw-taf' A primitive root; to clutch; hence to seize as a prisoner: - catch.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2425 <STRHEB>@ חיי châyay khaw-yah'ee A primitive root (compare H2421); to live; causatively to revive: - {live} save life.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2429 <STRHEB>@ חיל chayil khah'-yil (Chaldee); corresponding to H2428; an {army} or strength: - {aloud} {army} X most {[mighty]} power.


H2430 <STRHEB>@ חילה chêylâh khay-law' Feminine of H2428; an intrenchment: - bulwark.


H2436 <STRHEB>@ חוק חק חיק chêyq chêq chôq {khake} {khake} khoke From an unused {root} apparently meaning to inclose; the bosom (literally or figuratively): - {bosom} {bottom} {lap} {midst} within.


H2437 <STRHEB>@ חירה chîyrâh khee-raw' From H2357 in the sense of splendor; {Chirah} an Adullamite: - Hirah.


H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.


H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.


H2456 <STRHEB>@ חלא châlâ' khaw-law' A primitive root (compare H2470); to be sick: - be diseased.


H2461 <STRHEB>@ חלב châlâb khaw-lawb' From the same as H2459; milk (as the richness of kine): - + {cheese} {milk} {sucking}


H2462 <STRHEB>@ חלבּה chelbâh khel-baw' Feminine of H2459; fertility: {Chelbah} a place in Palestine: - Helbah.


H2468 <STRHEB>@ חלדּה chûldâh khool-daw' Feminine of H2467; {Chuldah} an Israelitess: - Huldah.


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2476 <STRHEB>@ חלוּשׁה chălûshâh khal-oo-shaw' Feminine passive participle of H2522; defeat: - being overcome.


H2479 <STRHEB>@ חלחלה chalchâlâh khal-khaw-law' Feminine from the same as H2478; writhing (in childbirth); by implication terror: - ({great} much) pain.


H2480 <STRHEB>@ חלט châlaţ khaw-lat' A primitive root; to snatch at: - catch.


H2483 <STRHEB>@ חלי chŏlîy khol-ee' From H2470; {malady} {anxiety} calamity: - {disease} {grief} (is) sick (-ness).


H2484 <STRHEB>@ חליה chelyâh khel-yaw' Feminine of H2481; a trinket: - jewel.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.


H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).


H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).


H2514 <STRHEB>@ חלקּה chălaqqâh kal-ak-kaw' Feminine from H2505; flattery: - flattery.


H2515 <STRHEB>@ חלקּה chălûqqâh khal-ook-kaw Feminine of H2512; a distribution: - division.


H2516 <STRHEB>@ חלקי chelqîy khel-kee' Patronymic from H2507; a Chelkite or descendant of Chelek: - Helkites.


H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.


H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.


H2529 <STRHEB>@ חמה חמאה chemh chêmâh {khem-aw'} khay-maw' From the same root as H2346; curdled milk or cheese: - butter.


H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).


H2531 <STRHEB>@ חמד chemed kheh'-med A primitive root; to delight in: - {desirable} pleasant.


H2532 <STRHEB>@ חמדּה chemdâh khem-daw' Feminine of H2531; delight: - {desire} {goodly} {pleasant} precious.


H2537 <STRHEB>@ חמיטל חמוּטל chămûţal chămîyţal {kham-oo-tal'} kham-ee-tal' From H2524 and H2919; father in law of dew; Chamutal or {Chamital} an Israelitess: - Hamutal.


H2539 <STRHEB>@ חמוּלי châmûlîy khaw-moo-lee' Patronymic from H2538; a Chamulite (collectively) or descendant of Chamul: - Hamulites.


H2545 <STRHEB>@ חמת חמות chămôth chămôth {kham-oth'} kham-oth' Feminine of H2524; a mother in law: - mother in law.


H2547 <STRHEB>@ חמטה chûmţâh khoom-taw' Feminine of H2546; low; {Chumtah} a place in Palestine: - Humtah.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.


H2551 <STRHEB>@ חמלה chemlâh khem-law' From H2550; commiseration: - {merciful} pity.


H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).


H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.


H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.


H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.


H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.


H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.


H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.


H2568 <STRHEB>@ חמשּׁה חמשׁ châmêsh chămishshâh {khaw-maysh'} kham-ish-shaw' A primitive numeral; five: - fif {[-teen]} {fifth} five (X apiece).


H2572 <STRHEB>@ חמשּׁים chămishshîym kham-ish-sheem' Multiple of H2568; fifty: - fifty.


H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.


H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.


H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.


H2599 <STRHEB>@ חנכי chănôkîy khan-o-kee' Patronymic from H2585; a Chanokite (collectively) or descendant of Chanok: - Hanochites.


H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.


H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.


H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.


H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.


H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.


H2626 <STRHEB>@ חסין chăsîyn khas-een' From H2630; properly {firm} that {is} (by implication) mighty: - strong.


H2628 <STRHEB>@ חסל châsal khaw-sal' A primitive root; to eat off: - consume.


H2629 <STRHEB>@ חסם châsam khaw-sam' A primitive root; to muzzle; by analogy to stop the nose: - {muzzle} stop.


H2630 <STRHEB>@ חסן châsan khaw-san' A primitive root; properly to (be) compact; by implication to hoard: - lay up.


H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.


H2645 <STRHEB>@ חפה châphâh khaw-faw' A primitive root (compare {H2644} H2653); to cover; by implication to {veil} to {incase} protect: - {ceil} {cover} overlay.


H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.


H2653 <STRHEB>@ חפף chophaph khaw-faf' A primitive root (compare {H2645} H3182); to cover (in protection): - cover.


H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.


H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.


H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.


H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.


H2662 <STRHEB>@ חפרי chephrîy khef-ree' Patronymic from H2660; a Chephrite (collectively) or descendant of Chepher: - Hepherites.


H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).


H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.


H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.


H2673 <STRHEB>@ חצה châtsâh khaw-tsaw' A primitive root (compare H2686); to cut or split in two; to halve: - {divide} X live out {half} reach to the {midst} part.


H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].


H2676 <STRHEB>@ חצות châtsôth khaw-tsoth' From H2673; the middle (of the night): - mid [-night].


H2677 <STRHEB>@ חצי chêtsîy khay-tsee' From H2673; the half or middle: - {half} {middle} mid {[-night]} {midst} {part} two parts.


H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.


H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.


H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.


H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.


H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.


H2694 <STRHEB>@ חצר התּיכון chătsar hattîykôn khats-ar' hat-tee-kone' From H2691 and H8484 with the article interposed; village of the middle; {Chatsar-hat-Tikon} a place in Palestine: - Hazar-hatticon.


H2698 <STRHEB>@ חצרות chătsêrôth khats-ay-roth' Feminine plural of H2691; yards; {Chatseroth} a place in Palestine: - Hazeroth.


H2707 <STRHEB>@ חקה châqâh khaw-kaw' A primitive root; to carve; by implication to delineate; also to intrench: - carved {work} {portrayed} set a print.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.


H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.


H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).


H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.


H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).


H2724 <STRHEB>@ חרבה chârâbâh khaw-raw-baw' Feminine of H2720; a desert: - dry ({ground} land).


H2727 <STRHEB>@ חרג chârag khaw-rag' A primitive root; properly to leap {suddenly} that {is} (by implication) to be dismayed: - be afraid.


H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.


H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.


H2734 <STRHEB>@ חרה chârâh khaw-raw' A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze {up} of {anger} {zeal} jealousy: - be {angry} {burn} be {displeased} X {earnestly} fret {self} {grieve} be (wax) {hot} be {incensed} {kindle} X {very} be wroth. See H8474.


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.


H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.


H2759 <STRHEB>@ חרישׁי chărîyshîy khar-ee-shee' From H2790 in the sense of silence; {quiet} that {is} sultry (as noun feminine the sirocco or hot east wind): - vehement.


H2760 <STRHEB>@ חרך chârak khaw-rak' A primitive root; to braid (that {is} to entangle or snare) or catch (game) in a net: - roast.


H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).


H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.


H2778 <STRHEB>@ חרף châraph khaw-raf' A primitive root; to pull {off} that {is} (by implication) to expose (as by stripping); specifically to betroth (as if a surrender); figuratively to carp {at} that {is} defame; denominatively (from H2779) to spend the winter: - {betroth} {blaspheme} {defy} {jeopard} {rail} {reproach} upbraid.


H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.


H2786 <STRHEB>@ חרק châraq khaw-rak A primitive root; to grate the teeth: - gnash.


H2787 <STRHEB>@ חרר chârar khaw-rar' A primitive root; to {glow} that {is} literally (to {melt} burn6 dry up) or figuratively (to show or incite passion): - be {angry} {burn} {dry} kindle.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.


H2801 <STRHEB>@ חרת chârath khaw-rath' A primitive root; to engrave: - graven.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2812 <STRHEB>@ חשׁבנה chăshabnâh khash-ab-naw' Feminine of H2808; inventiveness; {Chashnah} an Israelite: - Hashabnah.


H2814 <STRHEB>@ חשׁה châshâh khaw-shaw' A primitive root; to hush or keep quiet: - hold {peace} keep {silence} be {silent} (be) still.


H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.


H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.


H2825 <STRHEB>@ חשׁיכה חשׁכה chăshêkâh chăshêykâh {khash-ay-kaw'} khash-ay-kaw' From H2821; darkness; figuratively misery: - darkness.


H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.


H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.


H2843 <STRHEB>@ חשׁתי chûshâthîy khoo-shaw-thee' Patronymic from H2364; a Chushathite or descendant of Chushah: - Hushathite.


H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).


H2850 <STRHEB>@ חתּי chittîy khit-tee' Patronymic from H2845; a {Chittite} or descendant of Cheth: - {Hittite} Hittites.


H2852 <STRHEB>@ חתך châthak khaw-thak' A primitive root; properly to cut {off} that {is} (figuratively) to decree: - determine.


H2853 <STRHEB>@ חתל châthal khaw-thal' A primitive root; to swathe: - X at {all} swaddle.


H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.


H2858 <STRHEB>@ חתמת chôthemeth kho-the-meth Feminine active participle of H2856; a seal: - signet.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2862 <STRHEB>@ חתף châthaph khaw-thaf' A primitive root; to clutch: - take away.


H2864 <STRHEB>@ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2868 <STRHEB>@ טאב ţeb teh-abe' (Chaldee); a primitive root; to rejoice: - be glad.


H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.


H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.


H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.


H2878 <STRHEB>@ טבחה ţibchâh tib-khaw' Feminine of H2874 and meaning the same: - {flesh} slaughter.


H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.


H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.


H2883 <STRHEB>@ טבע ţâbataw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.


H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).


H2894 <STRHEB>@ טוּא ţû' too A primitive root; to sweep away: - sweep.


H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2901 <STRHEB>@ טוה ţâvâh taw-vaw' A primitive root; to spin: - spin.


H2902 <STRHEB>@ טוּח ţûach too'-akh A primitive root; to {smear} especially with lime: - {daub} {overlay} {plaister} smut.


H2904 <STRHEB>@ טוּל ţûl tool A primitive root; to pitch over or reel; hence (transitively) to cast down or out: - carry {away} (utterly) cast ({down} {forth} {out}) send out.


H2907 <STRHEB>@ טוּשׂ ţûώ toos A primitive root; to pounce as a bird of prey: - haste.


H2909 <STRHEB>@ טחה ţâchâh taw-khaw' A primitive root; to stretch a {bow} as an archer: - [bow-] shot.


H2911 <STRHEB>@ טחון ţechôn tekh-one' From H2912; a hand mill; hence a millstone: - to grind.


H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).


H2913 <STRHEB>@ טחנה ţachănâh takh-an-aw' From H2912; a hand mill; hence (figuratively) chewing: - grinding.


H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.


H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.


H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.


H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.


H2926 <STRHEB>@ טלל ţâlal taw-lal' A primitive root; properly to strew {over} that {is} (by implication) to cover in or plate (with beams): - cover.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.


H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.


H2937 <STRHEB>@ טעה ţâ‛âh taw-aw' A primitive root; to wander; causatively to lead astray: - seduce.


H2938 <STRHEB>@ טעם ţâ‛am taw-am' A primitive root; to taste; figuratively to perceive: - X {but} {perceive} taste.


H2943 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to load a beast: - lade.


H2944 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to stab: - thrust through.


H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.


H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.


H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.


H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.


H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.


H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.


H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.


H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.


H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).


H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).


H2968 <STRHEB>@ יאב yâ'ab yaw-ab' A primitive root; to desire: - long.


H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.


H2972 <STRHEB>@ יארי yâ'irîy yaw-ee-ree' Patronymic from H2971; a Jairite or descendant of Jair: - Jairite.


H2973 <STRHEB>@ יאל yâ'al yaw-al' A primitive root; properly to be {slack} that {is} (figuratively) to be foolish: - {dote} be ({become} do) foolish (-ly).


H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.


H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.


H2980 <STRHEB>@ יבב yâbab yaw-bab A primitive root; to bawl: - cry out.


H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).


H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.


H2994 <STRHEB>@ יבמת yebêmeth yeb-ay'-meth Feminine participle of H2992; a sister-in-law: - brother´ s {wife} sister in law.


H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H208 <STRHEB>@ אונם 'ônâm o-nawm' A variation of H209; strong; {Onam} the name of an Edomite and of an Israelite: - Onam.


H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.


H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.


H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.


H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.


H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H234 <STRHEB>@ אזכּרה 'azkârâh az-kaw-raw' From H2142; a reminder; specifically remembrance offering: - memorial.


H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).


H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.


H239 <STRHEB>@ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.


H247 <STRHEB>@ אזר 'âzar aw-zar' A primitive root; to belt: - bind (compass) {about} gird ({up} with).


H250 <STRHEB>@ אזרחי 'ezrâchîy ez-raw-khee' Patronymic from H2246; an Ezrachite or descendants of Zerach: - Ezrahite.


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.


H266 <STRHEB>@ אחוחי 'ăchôchîy akh-o-khee' Patronymic from H264; an Achochite or descendants of Achoach: - Ahohite.


H269 <STRHEB>@ אחות 'âchôth aw-khoth' Irregular feminine of H251; a sister (used very widely (like {H250}) literally and figuratively): - (an-) {other} {sister} together.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.


H298 <STRHEB>@ אחירמי 'ăchîyrâmîy akh-ee-raw-mee' Patronymic from H297; an Achiramite or descendants (collectively) of Achiram: - Ahiramites.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.


H3011 <STRHEB>@ יגבּהה yogbehâh yog-beh-haw' Feminine from H1361; hillock; {Jogbehah} a place East of the Jordan: - Jogbehah.


H3013 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root; to grieve: - {afflict} cause {grief} {grieve} {sorrowful} vex.


H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.


H3021 <STRHEB>@ יגע yâgayaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.


H3024 <STRHEB>@ יגעה yegi‛âh yeg-ee-aw' Feminine of H3019; fatigue: - weariness.


H3025 <STRHEB>@ יגר yâgôr yaw-gore' A primitive root; to fear: - be {afraid} fear.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3039 <STRHEB>@ ידיד yedîyd yed-eed' From the same as H1730; loved: - {amiable} (well-) {beloved} loves.


H3040 <STRHEB>@ ידידה yedîydâh yed-ee-daw' Feminine of H3039; beloved; {Jedidah} an Israelitess: - Jedidah.


H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.


H3045 <STRHEB>@ ידע yâdayaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.


H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.


H3057 <STRHEB>@ יהדיּה yehûdîyâh yeh-hoo-dee-yaw' Feminine of H3064; {Jehudijah} a Jewess: - Jehudijah.


H3064 <STRHEB>@ יהוּדי yehûdîy yeh-hoo-dee' Patronymic from H3063; a Jehudite (that {is} Judaite or {Jew}) or descendant of Jehudah (that {is} Judah): - Jew.


H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.


H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.


H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.


H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.


H3125 <STRHEB>@ יוני yevânîy yev-aw-nee' Patronymic from H3121; a {Jevanite} or descendant of Javan: - Grecian.


H3127 <STRHEB>@ יונקת yôneqeth yo-neh'-keth Feminine of H3126; a sprout: - (tender) {branch} young twig.


H3132 <STRHEB>@ יועאלה yô‛ê'lâh yo-ay-law' Perhaps feminine active participle of H3276; furthermore; {Joelah} an Israelite: - Joelah.


H3151 <STRHEB>@ יזיז yâzîyz yaw-zeez' From the same as H2123; he will make prominent; {Jaziz} an Israelite: - Jaziz.


H3158 <STRHEB>@ יזרעאלי yizre‛ê'lîy yiz-reh-ay-lee' Patronymic from H3157; a Jizreelite or native of Jizreel: - Jezreelite.


H3159 <STRHEB>@ יזרעאלית yizre‛ê'lîyth yiz-reh-ay-leeth' Feminine of H3158; a Jezreelitess: - Jezreelitess.


H3161 <STRHEB>@ יחד yâchad yaw-khad' A primitive root; to be (or become) one: - {join} unite.


H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.


H3172 <STRHEB>@ יחיאלי yechîylîy yekh-ee-ay-lee' Patronymic from H3171; a Jechielite or descendant of Jechiel: - Jehieli.


H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.


H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.


H3178 <STRHEB>@ יחלאלי yachlelîy yakh-leh-ay-lee' Patronymic from H3177; a Jachleelite or descendant of Jachleel: - Jahleelites.


H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.


H3184 <STRHEB>@ יחצאלי yachtselîy yakh-tseh-ay-lee' Patronymic from H3183; a Jachtseelite (collectively) or descendant of Jachtseel: - Jahzeelites.


H3186 <STRHEB>@ יחר yâchar yaw-khar' A primitive root; to delay: - tarry longer.


H3187 <STRHEB>@ יחשׂ yâchaώ yaw-khas' A primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree: - (number {after} number throughout the) genealogy (to be {reckoned}) be reckoned by genealogies.


H3188 <STRHEB>@ יחשׂ yachaώ yakh'-as From H3187; a pedigree or family list (as growing spontaneously): - genealogy.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3200 <STRHEB>@ יכיני yâkîynîy yaw-kee-nee' Patronymic from H3199; a Jakinite (collectively) or descendant of Jakin: - Jachinites.


H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3207 <STRHEB>@ ילדּה yaldâh yal-daw' Feminine of H3206; a lass: - {damsel} girl.


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3213 <STRHEB>@ ילל yâlal yaw-lal' A primitive root; to howl (with a wailing tone) or yell (with a boisterous one): - (make to) {howl} be howling.


H3215 <STRHEB>@ יללה yelâlâh yel-aw-law' Feminine of H3214; a howling: - howling.


H3216 <STRHEB>@ ילע yâlayaw-lah' A primitive root; to blurt or utter inconsiderately: - devour.


H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.


H3226 <STRHEB>@ ימין yâmîyn yaw-meen' The same as H3225; {Jamin} the name of three Israelites: - Jamin. See also H1144.


H3228 <STRHEB>@ ימיני yemîynîy yem-ee-nee' Patronymic from H3226; a Jeminite (collectively) or descendant of Jamin: - Jaminites. See also H1145.


H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.


H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.


H3237 <STRHEB>@ ימשׁ yâmash yaw-mash' A primitive root; to touch: - feel.


H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3243 <STRHEB>@ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).


H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.


H3248 <STRHEB>@ יסוּדה yesûdâh yes-oo-daw' Feminine of H3246; a foundation: - foundation.


H3251 <STRHEB>@ יסך yâsak yaw-sak' A primitive root; to pour (intransitively): - be poured.


H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.


H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.


H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).


H3261 <STRHEB>@ יעה yâ‛âh yaw-aw' A primitive root; apparently to brush aside: - sweep away.


H3266 <STRHEB>@ יעוּשׁ ye‛ûsh yeh-oosh' From H5789; hasty; {Jeush} the name of an Edomite and of four Israelites: - {Jehush} Jeush. Compare H3274.


H3267 <STRHEB>@ יעז yâ‛az yaw-az' A primitive root; to be bold or obstinate: - fierce.


H3271 <STRHEB>@ יעט yâ‛aţ yaw-at' A primitive root; to clothe: - cover.


H3274 <STRHEB>@ יעישׁ ye‛îysh yeh-eesh' From H5789; hasty; {Jeish} the name of an Edomite and of an Israelite: - Jeush [from the margin]. Compare H3266.


H3276 <STRHEB>@ יעל yaal yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).


H3280 <STRHEB>@ יעלה ya‛ălâh yah-al-aw' Feminine of H3277: - roe.


H3281 <STRHEB>@ יעלם yalâm yah-lawm' From H5956; occult; {Jalam} an Edomite: - Jalam.


H3284 <STRHEB>@ יענה ya‛ănâh yah-an-aw' Feminine of {H3283} and meaning the same: - + owl.


H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).


H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.


H3295 <STRHEB>@ יערה ya‛ărâh yah-ar-aw' Feminine of {H3293} and meaning the same: - [honey-] {comb} forest.


H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.


H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.


H3311 <STRHEB>@ יפלטי yaphlêţîy yaf-lay-tee' Patronymic from H3310; a Japhletite or descendant of Japhlet: - Japhleti.


H3313 <STRHEB>@ יפע yâphayaw-fah' A primitive root; to shine: - be {light} {shew} {self} (cause to) shine (forth).


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).


H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.


H3325 <STRHEB>@ יצהרי yitshârîy yits-haw-ree' Patronymic from H3324; a Jitsharite or descendant of Jitshar: - {Izeharites} Izharites.


H3331 <STRHEB>@ יצע yatsayaw-tsah' A primitive root; to strew as a surface: - make [one´ s] {bed} X {lie} spread.


H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.


H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.


H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.


H3340 <STRHEB>@ יצרי yitsrîy yits-ree' Patronymic from H3337; a Jitsrite (collectively) or descendant of Jetser: - Jezerites.


H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.


H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.


H3359 <STRHEB>@ יקמיה yeqamyâh yek-am-yaw' From H6965 and H3050; Jah will rise; {Jekamjah} the name of two Israelites: - Jekamiah. Compare H3079.


H3363 <STRHEB>@ יקע yâqayaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.


H3364 <STRHEB>@ יקץ yâqats yaw-kats' A primitive root; to awake (intransitively): - (be) awake (-d).


H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.


H3369 <STRHEB>@ יקשׁ yâqôsh yaw-koshe' A primitive root; to ensnare (literally or figuratively): - fowler (lay a) snare.


H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).


H3374 <STRHEB>@ יראה yirh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).


H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.


H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.


H3386 <STRHEB>@ ירוח yârôach yaw-ro'-akh Perhaps denominative from H3394; (born at the) new moon; {Jaroach} an Israelite: - Jaroah.


H3388 <STRHEB>@ ירוּשׁה ירוּשׁא yerûshâ' yerûshâh {yer-oo-shaw'} yer-oo-shaw' Feminine passive participle of H3423; possessed; Jerusha or {Jerushah} an Israelitess: - {Jerusha} Jerushah.


H3397 <STRHEB>@ ירחמאלי yerachmelîy yer-akh-meh-ay-lee' Patronymic from H3396; a Jerachmeelite or descendant of Jerachmeel: - Jerahmeelites.


H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.


H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].


H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.


H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.


H3414 <STRHEB>@ ירמיהוּ ירמיה yirmeyâh yirmeyâhû {yir-meh-yaw'} yir-meh-yaw'-hoo From H7311 and H3050; Jah will rise; {Jirmejah} the name of eight or nine Israelites: - Jeremiah.


H3415 <STRHEB>@ ירע yârayaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].


H3417 <STRHEB>@ ירק yâraq yaw-rak' A primitive root; to spit: - X {but} spit.


H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.


H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].


H3432 <STRHEB>@ ישׁבי yâshûbîy yaw-shoo-bee' Patronymic from H3437; a {Jashubite} or descendant of Jashub: - Jashubites.


H3441 <STRHEB>@ ישׁוי yishvîy yish-vee' Patronymic from H3440; a Jishvite (collectively) or descendant of Jishvi: - Jesuites.


H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.


H3447 <STRHEB>@ ישׁט yâshaţ yaw-shat' A primitive root; to extend: - hold out.


H3450 <STRHEB>@ ישׂימאל yeώîymil yes-eem-aw-ale' From H7760 and H410; God will place; {Jesimael} an Israelite: - Jesimiel.


H3455 <STRHEB>@ ישׂם yâώam yaw-sam' A primitive root; to place; intransitively to be placed: - be put (set).


H3456 <STRHEB>@ ישׁם yâsham yaw-sham' A primitive root; to lie waste: - be desolate.


H3459 <STRHEB>@ ישׁמעאלי yishmâ‛ê'lîy yish-maw-ay-lee' Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - Ishmaelite.


H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.


H3466 <STRHEB>@ ישׁנה yeshânâh yesh-aw-naw' Feminine of H3465; {Jeshanah} a place in Palestine: - Jeshanah.


H3467 <STRHEB>@ ישׁע yâshayaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.


H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).


H3481 <STRHEB>@ ישׂראלי yiώrelîy yish-reh-ay-lee' Patronymic from H3478; a Jisreelite or descendant of Jisrael: - of {Israel} Israelite.


H3482 <STRHEB>@ ישׂראלית yiώrelîyth yis-reh-ay-leeth' Feminine of H3481; a Jisreelitess or female descendant of Jisrael: - Israelitish.


H3483 <STRHEB>@ ישׁרה yishrâh yish-raw' Feminine of H3477; rectitude: - uprightness.


H3493 <STRHEB>@ יתּיר yattîyr yat-teer' (Chaldee); corresponding to H3492; preeminent; adverbially very: - exceeding ({-ly}) excellent.


H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.


H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.


H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.


H3503 <STRHEB>@ יתרו yithrô yith-ro' From H3499 with pronominal suffix; his excellence; {Jethro} Moses´ father in law: - Jethro. Compare H3500.


H3504 <STRHEB>@ יתרון yithrôn yith-rone' From H3498; {preeminence} gain: - {better} excellency ({-leth}) profit (-able).


H3505 <STRHEB>@ יתרי yithrîy yith-ree' Patronymic from H3500; a Jithrite or descendant of Jether: - Ithrite.


H3506 <STRHEB>@ יתרן yithrân yith-rawn' From H3498; excellent; {Jithran} the name of an Edomite and of an Israelite: - Ithran.


H3508 <STRHEB>@ יתרת yôthereth yo-theh'-reth Feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging): - caul.


H3509 <STRHEB>@ יתת yethêth yeh-thayth' Of uncertain derivation; {Jetheth} an Edomite: - Jetheth.


H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.


H3512 <STRHEB>@ כּאה kâ'âh kaw-aw' A primitive root; to despond; causatively to deject: - {broken} be {grieved} make sad.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3517 <STRHEB>@ כּבדת kebêdûth keb-ay-dooth' Feminine of H3515; difficulty: - X heavily.


H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.


H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.


H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.


H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.


H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).


H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.


H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.


H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.


H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.


H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.


H3535 <STRHEB>@ כּבשׂה כּבשׂה kibώâh kabώâh {kib-saw'} kab-saw' Feminine of H3532; a ewe: - (ewe) lamb.


H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.


H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.


H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).


H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.


H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).


H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.


H3569 <STRHEB>@ כּוּשׁי kûshîy koo-shee' Patronymic from H3568; a {Cushite} or descendant of Cush: - {Cushi} {Cushite} Ethiopian (-s).


H3571 <STRHEB>@ כּוּשׁית kûshîyth koo-sheeth' Feminine of H3569; a Cushite woman: - Ethiopian.


H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.


H3576 <STRHEB>@ כּזב kâzab kaw-zab' A primitive root; to lie (that {is} {deceive}) literally or figuratively: - {fail} (be found {a} make a) {liar} {lie} {lying} be in vain.


H3579 <STRHEB>@ כּזבּי kozbîy koz-bee' From H3576; false; {Cozbi} a Midianitess: - Cozbi.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.


H3583 <STRHEB>@ כּחל kâchal kaw-khal' A primitive root; to paint (with stibium): - paint.


H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3589 <STRHEB>@ כּיד kîyd keed From a primitive root meaning to strike; a crushing; figuratively calamity: - destruction.


H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.


H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.


H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.


H3610 <STRHEB>@ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).


H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.


H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.


H3623 <STRHEB>@ כּלוּלה kelûlâh kel-oo-law' Denominative passive participle from H3618; bridehood (only in the plural): - espousal.


H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.


H3634 <STRHEB>@ כּלל kâlal kaw-lal' A primitive root; to complete: - (make) perfect.


H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.


H3642 <STRHEB>@ כּמהּ kâmahh kaw-mah' A primitive root; to pine after: - long.


H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.


H3647 <STRHEB>@ כּמס kâmas kaw-mas' A primitive root; to store {away} that {is} (figuratively) in the memory: - lay up in store.


H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.


H3655 <STRHEB>@ כּנה kânâh kaw-naw' A primitive root; to address by an additional name; {hence} to eulogize: - give flattering {titles} surname (himself).


H3661 <STRHEB>@ כּנן kânan kaw-nan' A primitive root; to set {out} that {is} plant: - X vineyard.


H3664 <STRHEB>@ כּנס kânas kaw-nas' A primitive root; to collect; {hence} to enfold: - gather ({together}) heap {up} wrap self.


H3665 <STRHEB>@ כּנע kânakaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.


H3667 <STRHEB>@ כּנען kenaan ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.


H3668 <STRHEB>@ כּנענה kena‛ănâh ken-ah-an-aw' Feminine of H3667; {Kenaanah} the name of two Israelites: - Chenaanah.


H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.


H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.


H3683 <STRHEB>@ כּסח kâsach kaw-sakh' A primitive root; to cut off: - cut down (up).


H3688 <STRHEB>@ כּסל kâsal kaw-sal' A primitive root; properly to be {fat} that {is} (figuratively) silly: - be foolish.


H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.


H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.


H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.


H3697 <STRHEB>@ כּסם kâsam kaw-sam' A primitive root; to shear: - X {only} poll. Compare H3765.


H3699 <STRHEB>@ כּסס kâsas kaw-sas' A primitive root; to estimate: - make count.


H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.


H3706 <STRHEB>@ כּעת כּענת keeneth keeth {keh-eh'-neth} keh-eth' (Chaldee); feminine of H3705; thus (only in the formula and so forth): - at such a time.


H3707 <STRHEB>@ כּעס kaas kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.


H3712 <STRHEB>@ כּפּה kippâh kip-paw' Feminine of H3709; a leaf of a palm tree: - branch.


H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.


H3717 <STRHEB>@ כּפל kâphal kaw-fal' A primitive root; to fold together; figuratively to repeat: - double.


H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.


H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.


H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).


H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).


H3728 <STRHEB>@ כּפשׁ kâphash kaw-fash' A primitive root; to tread down; figuratively to humiliate: - cover.


H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.


H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.


H3741 <STRHEB>@ כּרה kârâh kaw-raw' Feminine of H3733; a meadow: - cottage.


H3751 <STRHEB>@ כּרכּמישׁ karkemîysh kar-kem-eesh' Of foreign derivation; {Karkemish} a place in Syria: - Carchemish.


H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].


H3756 <STRHEB>@ כּרמי karmîy kar-mee' From H3754; gardener; {Karmi} the name of three Israelites: - Carmi.


H3757 <STRHEB>@ כּרמי karmîy kar-mee' Patronymic from H3756; a Karmite or descendant of Karmi: - Carmites.


H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.


H3761 <STRHEB>@ כּרמלי karmelîy kar-mel-ee' Patronymic from H3760; a Karmelite or inhabitant of Karmel (the town): - Carmelite.


H3762 <STRHEB>@ כּרמלית karmelîyth kar-mel-eeth' Feminine of H3761; a Karmelitess or female inhabitant of Karmel: - Carmelitess.


H3766 <STRHEB>@ כּרע kârakaw-rah' A primitive root; to bend the knee; by implication to {sink} to prostrate: - bow ({down} {self}) bring down ({low}) cast {down} {couch} {fall} {feeble} {kneeling} {sink} smite (stoop) {down} {subdue} X very.


H3769 <STRHEB>@ כּרר kârar kaw-rar' A primitive root; to dance (that {is} whirl): - dance (-ing).


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.


H3776 <STRHEB>@ כּשׂבּה kiώbâh kis-baw' Feminine of H3775; a young ewe: - lamb.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3780 <STRHEB>@ כּשׂה kâώâh kaw-saw' A primitive root; to grow fat (that {is} be covered with flesh): - be covered. Compare H3680.


H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.


H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).


H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.


H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).


H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3805 <STRHEB>@ כּתרת kôthereth ko-theh'-reth Feminine active participle of H3803; the capital of a column: - chapiter.


H3806 <STRHEB>@ כּתשׁ kâthash kaw-thash' A primitive root; to butt or pound: - bray.


H3807 <STRHEB>@ כּתת kâthath kaw-thath' A primitive root; to bruise or violently strike: - beat ({down} to {pieces}) break in {pieces} {crushed} {destroy} {discomfit} {smite} stamp.


H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.


H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).


H3813 <STRHEB>@ לאט lâ'aţ law-at' A primitive root; to muffle: - cover.


H3817 <STRHEB>@ לאמּים lemmîym leh-oom-meem' Plural of H3816; communities; Leum {mim} an Arabian: - Leummim.


H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.


H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3826 <STRHEB>@ לבּה libbâh lib-baw' Feminine of H3820; the heart: - heart.


H3830 <STRHEB>@ לבשׁ לבוּשׁ lebûsh lebûsh {leb-oosh'} leb-oosh' From H3847; a garment (literally or figuratively); by implication (euphemistically) a wife: - {apparel} clothed {with} {clothing} {garment} {raiment} {vestment} vesture.


H3832 <STRHEB>@ לבט lâbaţ law-bat' A primitive root; to overthrow; intransitively to fall: - fall.


H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).


H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.


H3846 <STRHEB>@ לבני libnîy lib-nee' Patronymic from H3845; a Libnite or descendant of Libni (collectively): - Libnites.


H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.


H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].


H3853 <STRHEB>@ להבים lehâbîym leh-haw-beem' Plural of H3851; flames; {Lehabim} a son of {Mizrain} and his descendents: - Lehabim.


H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.


H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.


H3858 <STRHEB>@ להט lahaţ lah'-hat From H3857; a blaze; also (from the idea of enwrapping) magic (as covert): - {flaming} enchantment.


H3859 <STRHEB>@ להם lâham law-ham' A primitive root; properly to burn {in} that {is} (figuratively) to rankle: - wound.


H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].


H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).


H3868 <STRHEB>@ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).


H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.


H3874 <STRHEB>@ לוּט lûţ loot A primitive root; to wrap up: - {cast} wrap.


H3881 <STRHEB>@ לוי לויּי lêvîyîy lêvîy {lay-vee-ee'} lay-vee' Patronymic from H3878; a Leviite or descendant of Levi: - Levite.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3886 <STRHEB>@ לוּע lûaloo'-ah A primitive root; to gulp; figuratively to be rash: - swallow down (up).


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3888 <STRHEB>@ לוּשׁ lûsh loosh A primitive root; to knead: - knead.


H3897 <STRHEB>@ לחך lâchak law-khak' A primitive root; to lick: - lick (up).


H3898 <STRHEB>@ לחם lâcham law-kham' A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): - {devour} {eat} X {ever} fight ({-ing}) {overcome} {prevail} (make) war (-ring).


H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.


H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.


H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).


H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.


H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).


H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.


H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).


H3931 <STRHEB>@ לעב lâ‛ab law-ab' A primitive root; to deride: - mock.


H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.


H3937 <STRHEB>@ לעז lâ‛az law-az' A primitive root; to speak in a foreign tongue: - strange language.


H3938 <STRHEB>@ לעט lâ‛aţ law-at' A primitive root; to swallow greedily; causatively to feed: - feed.


H3941 <STRHEB>@ לפּידות lappîydôth lap-pee-doth' Feminine plural of H3940; {Lappidoth} the husband of Deborah: - Lappidoth.


H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).


H3945 <STRHEB>@ לצץ lâtsats law-tsats' A primitive root; to deride: - scorn.


H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.


H3950 <STRHEB>@ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.


H3952 <STRHEB>@ לקק lâqaq law-kak' A primitive root; to lick or lap: - {lap} lick.


H3953 <STRHEB>@ לקשׁ lâqash law-kash' A primitive root; to gather the after crop: - gather.


H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.


H3966 <STRHEB>@ מאד med meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.


H3971 <STRHEB>@ מוּם מאוּם mm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr merâh merâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.


H3975 <STRHEB>@ מאוּרה merâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.


H3985 <STRHEB>@ מאן mâ'ên maw-ane' A primitive root; to refuse: - {refuse} X utterly.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H3991 <STRHEB>@ מאפליהo maphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.


H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H3997 <STRHEB>@ מבואה mebô'âh meb-o-aw' Feminine of H3996; a haven: - entry.


H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).


H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.


H332 <STRHEB>@ אטר 'âţar aw-tar' A primitive root; to close up: - shut.


H340 <STRHEB>@ איב 'âyab aw-yab' A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.


H342 <STRHEB>@ איבה 'êybâh ay-baw' From H340; hostility: - {enmity} hatred.


H343 <STRHEB>@ איד 'êyd ade From the same as H181 (in the sense of bending down); oppression; by implication {misfortune} ruin: - {calamity} destruction.


H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.


H355 <STRHEB>@ איּלה 'ayâlâh ah-yaw-law' Feminine of H354; a doe or female deer: - hind.


H360 <STRHEB>@ אילוּת 'ĕyâlûth eh-yaw-looth' Feminine of H353; power; by implication protection: - strength.


H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H373 <STRHEB>@ איעזרי 'îyezrîy ee-ez-ree' Patronymic from H372; an Iezrite or descendant of Iezer: - Jezerite.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayilysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.


H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.


H398 <STRHEB>@ אכל 'âkal aw-kal' A primitive root; to eat (literally or figuratively): - X at {all} burn {up} {consume} devour ({-er} {up}) {dine} eat ({-er} {up}) feed ({with}) {food} X {freely} X in . . . wise ({-deed} {plenty}) (lay) {meat} X quite.


H4004 <STRHEB>@ מבחור mibchôr mib-khore' From H977; {select} that {is} well fortified: - choice.


H4005 <STRHEB>@ מבחר mibchâr mib-khawr' From H977; {select} that {is} best: - choice ({-st}) chosen.


H4006 <STRHEB>@ מבחר mibchâr mib-khawr' The same as H4005; {Mibchar} an Israelite: - Mibhar.


H4008 <STRHEB>@ מבטא mibţâ' mib-taw' From H981; a rash utterance (hasty vow): - (that which . . . ) uttered (out of).


H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.


H4011 <STRHEB>@ מבנה mibneh mib-neh' From H1129; a building: - frame.


H4013 <STRHEB>@ מבצרה מבצר mibtsâr mibtsârâh {mib-tsawr'} mib-tsaw-raw' From H1219; a {fortification} {castle} or fortified city; figuratively a defender: - ({de-} most) {fenced} {fortress} (most) strong (hold).


H4014 <STRHEB>@ מבצר mibtsâr mib-tsawr' The same as H4013; {Mibtsar} an Idumaean: - Mibzar.


H4015 <STRHEB>@ מברח mibrâch mib-rawkh' From H1272; a refugee: - fugitive.


H4017 <STRHEB>@ מבשׂם mibώâm mib-sawm' From the same as H1314; fragrant; {Mibsam} the name of an Ishmaelite and of an Israelite: - Mibsam.


H4020 <STRHEB>@ מגבּלה migbâlâh mig-baw-law' From H1379; a border: - end.


H4021 <STRHEB>@ מגבּעה migbâ‛âh mig-baw-aw' From the same as H1389; a cap (as hemispherical): - bonnet.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4024 <STRHEB>@ מגדּל מגדּול migdôl migdôl {mig-dole'} mig-dole' Probably of Egyptian origin; {Migdol} a place in Egypt: - {Migdol} tower.


H4026 <STRHEB>@ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.


H4027 <STRHEB>@ מגדּל־אל migdal-'êl mig-dal-ale' From H4026 and H410; tower of God; {Migdal-El} a place in Palestine: - Migdal-el.


H4028 <STRHEB>@ מגדּל־גּד migdal-gâd mig-dal-gawd' From H4026 and H1408; tower of Fortune; {Migdal-Gad} a place in Palestine: - Migdal-gad.


H4029 <STRHEB>@ מגדּל־עדר migdal-‛êder mig-dal'-ay'-der From H4026 and H5739; tower of a flock; {Migdal-Eder} a place in Palestine: - {Migdal-eder} tower of the flock.


H4030 <STRHEB>@ מגדּנה migdânâh mig-daw-naw' From the same as H4022; {preciousness} that {is} a gem: - precious {thing} present.


H4034 <STRHEB>@ מגורה megôrâh meg-o-raw' Feminine of H4032; affright: - fear.


H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.


H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.


H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.


H4045 <STRHEB>@ מגערת migereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.


H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.


H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.


H4051 <STRHEB>@ מגרון migrôn mig-rone' From H4048; precipice; {Migron} a place in Palestine: - Migron.


H4052 <STRHEB>@ מגרעה migrâ‛âh mig-raw-aw' From H1639; a ledge or offset: - narrowed rest.


H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.


H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.


H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.


H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.


H4059 <STRHEB>@ מדּד middad mid-dad' From H5074; flight: - be gone.


H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.


H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.


H4072 <STRHEB>@ מדחה midcheh mid-kheh' From H1760; overthrow: - ruin.


H4079 <STRHEB>@ מדין midyân mid-yawn' A variation for H4066: - {brawling} contention (-ous).


H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.


H4081 <STRHEB>@ מדּין middîyn mid-deen' A variation for H4080: - Middin.


H4084 <STRHEB>@ מדיני midyânîy mid-yaw-nee' Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.


H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.


H4092 <STRHEB>@ מדני medânîy med-aw-nee' A variation of H4084: - Midianite.


H4096 <STRHEB>@ מדרך midrâk mid-rawk' From H1869; a {treading} that {is} a place for stepping on: - [foot-] breadth.


H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.


H4105 <STRHEB>@ מהיטבאל mehêyţabl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.


H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4126 <STRHEB>@ מובא môbâ' mo-baw' By transposition for H3996; an entrance: - coming.


H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.


H4128 <STRHEB>@ מוּד mûd mood A primitive root; to shake: - measure.


H4131 <STRHEB>@ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.


H4133 <STRHEB>@ מוטה môţâh mo-taw' Feminine of H4132; a pole; by implication an ox bow; hence a yoke (either literally or figuratively): - {bands} {heavy} {staves} yoke.


H4134 <STRHEB>@ מוּך mûk mook A primitive root; to become {thin} that {is} (figuratively) be impoverished: - be (waxen) poor (-er).


H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4145 <STRHEB>@ מוּסדה mûsâdâh moo-saw-daw' Feminine of H4143; a foundation; figuratively an appointment: - {foundation} grounded. Compare H4328.


H4146 <STRHEB>@ מסדה מוסדה môsâdâh môsâdâh {mo-saw-daw'} mo-saw-daw' Feminine of H4144; a foundation: - foundation.


H4149 <STRHEB>@ מסרות מוסרה môsêrâh môserôth {mo-say-raw'} mo-ser-othe' Feminine of H4147; correction or corrections; Moserah or {Moseroth} a place in the Desert: - {Mosera} Moseroth.


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4158 <STRHEB>@ מפעת מיפעת מופעתo môphaath mêyphaath mêphaath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.


H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).


H4160 <STRHEB>@ מוּץ mûts moots A primitive root; to {press} that {is} (figuratively) to oppress: - extortioner.


H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.


H4169 <STRHEB>@ מוקדהo môqedâh mo-ked-aw' Feminine of H4168; fuel: - burning.


H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.


H4181 <STRHEB>@ מורשׁה môrâshâh mo-raw-shaw' Feminine of H4180; a possession: - {heritage} {inheritance} possession.


H4184 <STRHEB>@ מוּשׁ mûsh moosh A primitive root; to touch: - {feel} handle.


H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.


H4188 <STRHEB>@ מוּשׁי mûshîy moo-shee' Patronymic from H4187; a Mushite (collectively) or descendant of Mushi: - Mushites.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.


H4195 <STRHEB>@ מותר môthâr mo-thar' From H3498; literally gain; figuratively superiority: - {plenteousness} {preeminence} profit.


H4196 <STRHEB>@ מזבּח mizbêach miz-bay'-akh From H2076; an altar: - altar.


H4197 <STRHEB>@ מזג mezeg meh'-zeg From an unused root meaning to mingle (water with wine); tempered wine: - liquor.


H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.


H4201 <STRHEB>@ מזזה מזוּזה mezûzâh mezûzâh {mez-oo-zaw'} mez-oo-zaw' From the same as H2123; a door post (as prominent): - ({door} side) post.


H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.


H4213 <STRHEB>@ מזער miz‛âr miz-awr' From the same as H2191; fewness; by implication as superlative diminutiveness: - {few} X very.


H4214 <STRHEB>@ מזרה mizreh miz-reh' From H2219; a winnowing shovel (as scattering the chaff): - fan.


H4217 <STRHEB>@ מזרח mizrâch miz-rawkh' From H2224; {sunrise} that {is} the east: - east ({side} {-ward}) (sun-) rising (of the sun).


H4218 <STRHEB>@ מזרע mizrâ‛ miz-raw' From H2232; a planted field: - thing sown.


H4219 <STRHEB>@ מזרק mizrâq miz-rawk' From H2236; a bowl (as if for sprinkling): - {bason} bowl.


H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.


H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.


H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).


H4232 <STRHEB>@ מחיּיאל מחוּיאלo mechûyâ'êl mechîyyâ'êl {mekh-oo-yaw-ale'} mekh-ee-yaw-ale' From H4229 and H410; smitten of God; Mechujael or {Mechijael} an antediluvian patriarch: - Mehujael.


H4238 <STRHEB>@ מחזיאות machăzîyth makh-az-ee-oth' Feminine plural from H2372; visions; {Machazioth} an Israelite: - Mahazioth.


H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.


H4245 <STRHEB>@ מחלה מחלה machăleh machălâh {makh-al-eh'} makh-al-aw' From H2470; sickness: - {disease} {infirmity} sickness.


H4246 <STRHEB>@ מחלה mechôlâh mekh-o-law' Feminine of H4234; a dance: - {company} dances (-cing).


H4250 <STRHEB>@ מחלי machlîy makh-lee' Patronymic from H4249; a Machlite or (collectively) descendant of Machli: - Mahlites.


H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.


H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.


H4276 <STRHEB>@ מחצית machătsîyth makh-ats-eeth' From H2673; a halving or the middle: - half (so {much}) mid [-day].


H4277 <STRHEB>@ מחק mâchaq maw-khak' A primitive root; to crush: - smite off.


H4283 <STRHEB>@ מחרתם מחרת mochŏrâth mochŏrâthâm {mokh-or-awth'} mokh-or-aw-thawm' Feminine from the same as H4279; the morrow or (adverbially) tomorrow: - {morrow} next day.


H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare Englishto dust´ {} that {is} remove dust)): - besom.


H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.


H4304 <STRHEB>@ מטפּחת miţpachath mit-pakh'-ath From H2946; a wide cloak (for a woman): - {vail} wimple.


H4305 <STRHEB>@ מטר mâţar maw-tar' A primitive root; to rain: - (cause to) rain (upon).


H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.


H4314 <STRHEB>@ מי זהב mêy zâhâb may zaw-hawb' From H4325 and {H2091} water of gold; {Me-Zahab} an Edomite: - Mezahab.


H4316 <STRHEB>@ מיכא mîykâ' mee-kaw' A variation for H4318; {Mica} the name of two Israelites: - Micha.


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4318 <STRHEB>@ מיכה mîykâh mee-kaw' An abbreviation of H4320; {Micah} the name of seven Israelites: - {Micah} {Micaiah} Michah.


H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().


H4320 <STRHEB>@ מיכיה mîykâyâh me-kaw-yaw' From H4310 and (the prefixed derivation from) H3588 and H3050; who (is) like Jah?; {Micajah} the name of two Israelites: - {Micah} Michaiah. Compare H4318.


H4321 <STRHEB>@ מכיהוּ מיכיהוּ mîykâyehû mikâyehû {me-kaw-yeh-hoo'} me-kaw-yeh-hoo' Abbreviated for H4322; {Mikajah} the name of three Israelites: - {Micah} {Micaiah} Michaiah.


H4322 <STRHEB>@ מיכיהוּ mîykâyâhû me-kaw-yaw'-hoo For H4320; {Mikajah} the name of an Israelite and an Israelitess: - Michaiah.


H4324 <STRHEB>@ מיכל mîykâl me-kawl' Apparently the same as H4323; rivulet; {Mikal} Saul´ s daughter: - Michal.


H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).


H4326 <STRHEB>@ מיּמן mîyâmin me-yaw-meem' A form for H4509; {Mijamin} the name of three Israelites: - {Miamin} Mijamin.


H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.


H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.


H4333 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale' (Chaldee); corresponding to H4332; {Mishael} an Israelite: - Mishael.


H4348 <STRHEB>@ מכוה mikvâh mik-vaw' From H3554; a burn: - that {burneth} burning.


H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.


H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.


H4354 <STRHEB>@ מכירי mâkîyrîy maw-kee-ree' Patronymic from H4353; a Makirite or descendant of Makir: - of Machir.


H4355 <STRHEB>@ מכך mâkak maw-kak' A primitive root; to tumble (in ruins); figuratively to perish: - be brought {low} decay.


H4356 <STRHEB>@ מכלה מכלאה miklâ'âh miklâh {mik-law-aw'} mik-law' From H3607; a pen (for flocks): - ([sheep-]) fold. Compare H4357.


H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4359 <STRHEB>@ מכלל miklâl mik-lawl' From H3634; perfection (of beauty): - perfection.


H4360 <STRHEB>@ מכלל miklûl mik-lool' From H3634; something {perfect} that {is} a splendid garment: - all sorts.


H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.


H4363 <STRHEB>@ מכמשׁ מכמשׁ מכמס mikmâs mikmâsh mikmash {mik-maws'} {mik-mawsh'} mik-mash' From H3647; hidden; Mikmas or {Mikmash} a place in Palestine: - {Mikmas} Mikmash.


H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.


H4365 <STRHEB>@ מכמרת מכמרת mikmereth mikmôreth {mik-meh'-reth} mik-mo'-reth Feminine of H4364; a (fisher´ s) net: - {drag} net.


H4366 <STRHEB>@ מכמתת mikmethâth mik-meth-awth' Apparently from an unused root meaning to hide; concealment; {Mikmethath} a place in Palestine: - Michmethath.


H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.


H4372 <STRHEB>@ מכסה mikseh mik-seh' From H3680; a {covering} that {is} weather boarding: - covering.


H4373 <STRHEB>@ מכסה miksâh mik-saw' Feminine of H4371; an enumeration; by implication a valuation: - {number} worth.


H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).


H4379 <STRHEB>@ מכרה mikreh mik-reh' From H3738; a pit (for salt): - [salt-] pit.


H4381 <STRHEB>@ מכרי mikrîy mik-ree' From H4376; salesman; {Mikri} an Israelite: - Michri.


H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.


H4384 <STRHEB>@ מכשׁלה makshêlâh mak-shay-law' Feminine from H3782; a {stumblingblock} but only figuratively ({fall} enticement (idol)): - {ruin} stumbling-block.


H4385 <STRHEB>@ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.


H4387 <STRHEB>@ מכתּם miktâm mik-tawm' From H3799; an {engraving} that {is} (technically) a poem: - Michtam.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.


H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.


H4396 <STRHEB>@ מלּאה millû'âh mil-loo-aw' Feminine of H4394; a {filling} that {is} setting (of gems): - {inclosing} setting.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4401 <STRHEB>@ מלאכי malkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.


H4402 <STRHEB>@ מלּאת millê'th mil-layth' From H4390; {fulness} that {is} (concretely) a plump socket (of the eye): - X fitly.


H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.


H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.


H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.


H4407 <STRHEB>@ מלּא מלּוא millô' millô' {mil-lo'} mil-lo' From H4390; a rampart (as filled {in}) that {is} the citadel: - Millo. See also H1037.


H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.


H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].


H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.


H4435 <STRHEB>@ מלכּה milkâh mil-kaw' A form of H4436; queen; {Milcah} the name of a Hebrewess and of an Israelite: - Milcah.


H4436 <STRHEB>@ מלכּה malkâh mal-kaw' Feminine of H4428; a queen: - queen.


H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.


H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.


H4440 <STRHEB>@ מלכּיאלי malkîylîy mal-kee-ay-lee' Patronymic from H4439; a Malkielite or descendant of Malkiel: - Malchielite.


H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.


H4447 <STRHEB>@ מלכת môleketh mo-leh'-keth Feminine active participle of H4427; queen; {Moleketh} an {Israelitess} (including the article): - Hammoleketh [includ. the article.]


H4448 <STRHEB>@ מלל mâlal maw-lal' A primitive root; to speak (mostly poetical) or say: - {say} {speak} utter.


H4450 <STRHEB>@ מללי milălay mee-lal-ah'ee From H4448; talkative; {Milalai} an Israelite: - Milalai.


H4452 <STRHEB>@ מלץ mâlats maw-lats' A primitive root; to be {smooth} that {is} (figuratively) pleasant: - be sweet.


H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.


H4466 <STRHEB>@ ממכּרת mimkereth mim-keh'-reth Feminine of H4465; a sale: - + sold as.


H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.


H4469 <STRHEB>@ ממסך mamsâk mam-sawk' From H4537; {mixture} that {is} (specifically) wine mixed (with water or spices): - {drink-offering} mixed wine.


H4472 <STRHEB>@ ממרר mamrôr mam-rore' From H4843; a {bitterness} that {is} (figuratively) calamity: - bitterness.


H4473 <STRHEB>@ ממשׁח mimshach mim-shakh' From {H4886} in the sense of expansion; outspread (that {is} with outstretched wings): - anointed.


H4474 <STRHEB>@ ממשׁל mimshâl mim-shawl' From H4910; a ruler or (abstractly) rule: - {dominion} that ruled.


H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.


H4476 <STRHEB>@ ממשׁק mimshâq mim-shawk' From the same as H4943; a possession: - breeding.


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.


H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4491 <STRHEB>@ מנהג minhâg min-hawg' From H5090; the driving (of a chariot): - driving.


H4492 <STRHEB>@ מנהרה minhârâh min-haw-raw' From H5102; properly a channel or {fissure} that {is} (by implication) a cavern: - den.


H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.


H4499 <STRHEB>@ מנסה מנוּסה menûsâh menûsâh {men-oo-saw'} men-oo-saw' Feminine of H4498; retreat: - {fleeing} flight.


H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.


H4502 <STRHEB>@ מנּזר minnezâr min-ez-awr' From H5144; a prince: - crowned.


H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.


H4504 <STRHEB>@ מנחה minchâh min-khaw' (Chaldee); corresponding to H4503; a sacrificial offering: - {oblation} meat offering.


H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.


H4508 <STRHEB>@ מנּי minnîy min-nee' Of foreign derivation; {Minni} an Armenian province: - Minni.


H4509 <STRHEB>@ מנימין minyâmîyn min-yaw-meen' From H4480 and H3225; from (the) right hand; {Minjamin} the name of two Israelites: - Miniamin. Compare H4326.


H4510 <STRHEB>@ מנין minyân min-yawn' (Chaldee); from H4483; enumeration: - number.


H4511 <STRHEB>@ מנּית minnîyth min-neeth' From the same as H4482; enumeration; {Minnith} a place East of the Jordan: - Minnith.


H4512 <STRHEB>@ מנלה minleh min-leh' From H5239; {completion} that {is} (in produce) wealth: - perfection.


H4513 <STRHEB>@ מנע mânamaw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.


H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).


H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4528 <STRHEB>@ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.


H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.


H4530 <STRHEB>@ מסּה missâh mis-saw' From H4549 (in the sense of flowing); {abundance} that {is} (adverbially) liberally: - tribute.


H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.


H4536 <STRHEB>@ מסחר mischâr mis-khawr' From H5503; trade: - traffic.


H4537 <STRHEB>@ מסך mâsak maw-sak' A primitive root; to {mix} especially wine (with spices): - mingle.


H4538 <STRHEB>@ מסך mesek meh'-sek From H4537; a {mixture} that {is} of wine with spices: - mixture.


H4542 <STRHEB>@ מסכּן miskên mis-kane' From H5531; indigent: - poor (man).


H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.


H4544 <STRHEB>@ מסכּנת miskênûth mis-kay-nooth' From H4542; indigence: - scarceness.


H4548 <STRHEB>@ מסמרה מסמרה מסמר מסמר masmêr mismêr masmerâh mismerâh mas-mare' mis-mare' mas (mis) -mer-aw' From H5568; a peg (as bristling from the surface): - nail.


H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.


H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle


H4552 <STRHEB>@ מסעד mis‛âd mis-awd' From H5582; a balustrade (for stairs): - pillar.


H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.


H4554 <STRHEB>@ מספּוא mispô' mis-po' From an unused root meaning to collect; fodder: - provender.


H4555 <STRHEB>@ מספּחה mispâchâh mis-paw-khaw' From H5596; a veil (as spread out): - kerchief.


H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4558 <STRHEB>@ מספּר mispâr mis-pawr' The same as H4457; number; {Mispar} an Israelite: - Mizpar. Compare H4559.


H4559 <STRHEB>@ מספּרת mispereth mis-peh'-reth Feminine of H4457; enumeration; {Mispereth} an Israelite: - Mispereth. Compare H4458.


H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.


H4563 <STRHEB>@ מסתּור mistôr mis-tore' From H5641; a refuge: - covert.


H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).


H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.


H4571 <STRHEB>@ מעד mâ‛ad maw-ad' A primitive root; to waver: - make to {shake} {slide} slip.


H4579 <STRHEB>@ מעה mê‛âh may-aw' Feminine of H4578; the {belly} that {is} (figuratively) interior: - gravel.


H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4599 <STRHEB>@ מעינה מעינו מעין mayân mayenô mayânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.


H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.


H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.


H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4630 <STRHEB>@ מערהo ma‛ărâh mah-ar-aw' Feminine of H4629; an open spot: - army [from the margin].


H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.


H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.


H4652 <STRHEB>@ מפלאה miphlâ'âh mif-law-aw' From H6381; a miracle: - wondrous work.


H4653 <STRHEB>@ מפלגּה miphlaggâh mif-lag-gaw' From H6385; a classification: - division.


H4655 <STRHEB>@ מפלט miphlâţ mif-lawt' From H6403; an escape: - escape.


H4656 <STRHEB>@ מפלצת miphletseth mif-leh'-tseth From H6426; a {terror} that {is} an idol: - idol.


H4657 <STRHEB>@ מפלשׂ miphlâώ mif-lawce' From an unused root meaning to balance; a poising: - balancing.


H4659 <STRHEB>@ מפעלה מפעל miph‛âl miph‛âlâh {mif-awl'} mif-aw-law' From H6466; a performance: - work.


H4660 <STRHEB>@ מפּץ mappâts map-pawts' From H5310; a smiting to pieces: - slaughter.


H4661 <STRHEB>@ מפּץ mappêts map-pates' From H5310; a {smiter} that {is} a war club: - battle ax.


H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.


H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.


H4664 <STRHEB>@ מפרץ miphrâts mif-rawts' From H6555; a break (in the {shore}) that {is} a haven: - breach.


H4665 <STRHEB>@ מפרקת miphreqeth mif-reh'-keth From H6561; properly a {fracture} that {is} joint (vertebra) of the neck: - neck.


H4666 <STRHEB>@ מפרשׂ miphrâώ mif-rawce' From H6566; an expansion: - that which . . . spreadest {forth} spreading.


H4667 <STRHEB>@ מפשׂעה miphώâ‛âh mif-saw-aw' From H6585; a {stride} that {is} (by euphemism) the crotch: - buttocks.


H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.


H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.


H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.


H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.


H4674 <STRHEB>@ מצּב mûtstsâb moots-tsawb' From H5324; a {station} that {is} military post: - mount.


H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4680 <STRHEB>@ מצה mâtsâh maw-tsaw' A primitive root; to suck out; by implication to {drain} to squeeze out: - {suck} wring (out).


H4681 <STRHEB>@ מצה môtsâh mo-tsaw' Active participle feminine of H4680; drained; {Motsah} a place in Palestine: - Mozah.


H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.


H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.


H4697 <STRHEB>@ מצחה mitschâh mits-khaw' From the same as H4696; a shin piece of armor (as {prominent}) only plural: - greaves.


H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.


H4703 <STRHEB>@ מצעד mits‛âd mits-awd' From H6805; a step; figuratively companionship: - {going} step.


H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.


H4705 <STRHEB>@ מצער mits‛âr mits-awr' From H6819; petty (in size or number); adverbially a short (time): - little {one} ({while}) small.


H4706 <STRHEB>@ מצער mits‛âr mits-awr' The same as H4705; {Mitsar} a peak of Lebanon: - Mizar.


H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.


H4708 <STRHEB>@ מצפּה mitspeh mits-peh' The same as H4707; {Mitspeh} the name of five places in Palestine: - {Mizpeh} watch tower. Compare H4709.


H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 whenin pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]


H4710 <STRHEB>@ מצפּן mitspûn mits-poon' From H6845; a secret (place or {thing} perhaps treasure): - hidden thing.


H4711 <STRHEB>@ מצץ mâtsats maw-tsats' A primitive root; to suck: - milk.


H4713 <STRHEB>@ מצרי mitsrîy mits-ree' From H4714; a {Mitsrite} or inhabitant of Mitsrajim: - {Egyptian} of Egypt.


H4714 <STRHEB>@ מצרים mitsrayim mits-rah'-yim Dual of H4693; {Mitsrajim} that {is} Upper and Lower Egypt: - {Egypt} {Egyptians} Mizraim.


H4715 <STRHEB>@ מצרף mitsrêph mits-rafe' From H6884; a crucible: - fining pot.


H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.


H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.


H4722 <STRHEB>@ מקהלת maqhêlôth mak-hay-loth' Plural of H4721 (feminine); assemblies; {Makheloth} a place in the Desert: - Makheloth.


H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.


H4724 <STRHEB>@ מקוה miqvâh mik-vaw' Feminine of H4723; a {collection} that {is} (of water) a reservoir: - ditch.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).


H4727 <STRHEB>@ מקּח miqqâch mik-kawkh' From H3947; reception: - taking.


H4729 <STRHEB>@ מקטר miqţâr mik-tawr' From H6999; something to fume (incense) {on} that {is} a hearth place: - to burn . . . upon.


H4730 <STRHEB>@ מקטרת miqţereth mik-teh'-reth Feminine of H4729; something to fume (incense) {in} that {is} a coal pan: - censer.


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4732 <STRHEB>@ מקלות miqlôth mik-lohth' Plural of (feminine) H4731; rods; {Mikloth} a place in the Desert: - Mikloth.


H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.


H4734 <STRHEB>@ מקלעת miqlaath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.


H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.


H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.


H4737 <STRHEB>@ מקניהוּ miqnêyâhû mik-nay-yaw'-hoo From H4735 and H3050; possession of Jah; {Miknejah} an Israelite: - Mikneiah.


H4738 <STRHEB>@ מקסם miqsâm mik-sawm' From H7080; an augury: - divination.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôamaqtsôamaqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4742 <STRHEB>@ מקצעה meqûts‛âh mek-oots-aw' From H7106 in the denominative sense of bending; an angle: - corner.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.


H4745 <STRHEB>@ מקרה miqreh mik-reh' From H7136; something met {with} that {is} an accident or fortune: - something {befallen} {befalleth} {chance} {event} hap (-peneth).


H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.


H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.


H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.


H4754 <STRHEB>@ מרא mârâ' maw-raw' A primitive root; to rebel; hence (through the idea of maltreating) to {whip} that {is} lash (self with {wings} as the ostrich in running): - be {filthy} lift up self.


H4755 <STRHEB>@ מרא mârâ' maw-raw' For H4751 feminine; bitter; {Mara} a symbolical name of Naomi: - Mara.


H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.


H4759 <STRHEB>@ מראה marh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.


H4760 <STRHEB>@ מראה mûrh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.


H4761 <STRHEB>@ מראשׁה marshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.


H4762 <STRHEB>@ מרשׁה מראשׁה marshâh marêshâh {mar-ay-shaw'} mar-ay-shaw' Formed like H4761; summit; {Mareshah} the name of two Israelites and of a place in Palestine: - Mareshah.


H4767 <STRHEB>@ מרבּה mirbâh meer-baw' From H7235; {abundance} that {is} a great quantity: - much.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4775 <STRHEB>@ מרד mârad maw-rad' A primitive root; to rebel: - rebel (-lious).


H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).


H4785 <STRHEB>@ מרה mârâh maw-raw' The same as H4751 feminine; bitter; {Marah} a place in the Desert: - Marah.


H4788 <STRHEB>@ מרוּד mârûd maw-rood' From H7300 in the sense of maltreatment; an outcast; (abstractly) destitution: - cast {out} misery.


H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.


H4796 <STRHEB>@ מרות mârôth maw-rohth' Plural of H4751 feminine; bitter springs; {Maroth} a place in Palestine: - Maroth.


H4797 <STRHEB>@ מרזח mirzach meer-zakh' From an unused root meaning to scream; a {cry} that {is} (of {joy}) a revel: - banquet.


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).


H4813 <STRHEB>@ מרים miryâm meer-yawm' From H4805; rebelliously; {Mirjam} the name of two Israelitesses: - Miriam.


H4818 <STRHEB>@ מרכּבה merkâbâh mer-kaw-baw' Feminine of H4817; a chariot: - chariot. See also H1024.


H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.


H4821 <STRHEB>@ מרמה mirmâh meer-maw' The same as H4820; {Mirmah} an Israelite: - Mirma.


H4823 <STRHEB>@ מרמס mirmâs meer-mawce' From H7429; abasement (the act or the thing): - tread (down) {-ing} (to be) trodden (down) under foot.


H4827 <STRHEB>@ מרע mêramay-rah' From H7489; used as (abstraction) {noun} wickedness: - do mischief.


H4829 <STRHEB>@ מרעה mireh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.


H4833 <STRHEB>@ מרפּשׂ mirpâώ meer-paws' From H7515; muddled water: - that which . . . have fouled.


H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.


H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.


H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.


H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4849 <STRHEB>@ מרשׁעת mirshaath meer-shah'-ath From H7561; a female wicked doer: - wicked woman.


H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.


H4859 <STRHEB>@ משּׁאה mashshâ'âh mash-shaw-aw' Feminine of H4855; a loan: - X any {[-thing]} debt.


H4861 <STRHEB>@ משׁאל mishl mish-awl' From H7592; request; {Mishal} a place in Palestine: - {Mishal} Misheal. Compare H4913.


H4862 <STRHEB>@ משׁאלה mishlâh mish-aw-law' From H7592; a request: - {desire} petition.


H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.


H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.


H4866 <STRHEB>@ משׁבּר mishbêr mish-bare' From H7665; the orifice of the womb (from which the foetus breaks forth): - {birth} breaking forth.


H4867 <STRHEB>@ משׁבּר mishbâr mish-bawr' From H7665; a breaker (of the sea): - {billow} wave.


H4868 <STRHEB>@ משׁבּת mishbâth mish-bawth' From H7673; {cessation} that {is} destruction: - sabbath.


H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.


H4870 <STRHEB>@ משׁגּה mishgeh mish-geh' From H7686; an error: - oversight.


H4871 <STRHEB>@ משׁה mâshâh maw-shaw' A primitive root; to pull out (literally or figuratively): - draw (out).


H4879 <STRHEB>@ משׁוּגּה meshûgâh mesh-oo-gaw' From an unused root meaning to stray; mistake: - error.


H4880 <STRHEB>@ משּׁוט משׁוט mâshôţ mishshôţ {maw-shote'} mish-shote' From H7751; an oar: - oar.


H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.


H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.


H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.


H4890 <STRHEB>@ משׂחק miώchâq mis-khawk' From H7831; a laughing stock: - scorn.


H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).


H4895 <STRHEB>@ משׂטמה maώţêmâh mas-tay-maw' From the same as H7850; enmity: - hatred.


H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.


H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.


H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.


H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.


H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4915 <STRHEB>@ משׁל môshel mo'-shel (1) from H4910; empire; (2) from H4911; a parallel: - {dominion} like.


H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.


H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.


H4920 <STRHEB>@ משׁלמיהוּ משׁלמיה meshelemyâh meshelemyâhû {mesh-eh-lem-yaw'} mesh-eh-lem-yaw'-hoo From H7999 and H3050; ally of Jah; {Meshelemjah} an Israelite: - Meshelemiah.


H4921 <STRHEB>@ משׁלּמית meshillêmîyth mesh-il-lay-meeth' From H7999; reconciliation; {Meshillemith} an Israelite: - Meshillemith. Compare H4919.


H4922 <STRHEB>@ משׁלּמת meshûllemeth mesh-ool-leh'-meth Feminine of H4918; {Meshullemeth} an Israelitess: - Meshullemeth.


H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.


H4926 <STRHEB>@ משׁמע mishmâ‛ mish-maw' From H8085; a report: - hearing.


H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.


H4928 <STRHEB>@ משׁמעת mishmaath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4930 <STRHEB>@ משׂמרה maώmerâh mas-mer-aw' For H4548 feminine; a peg: - nail.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4935 <STRHEB>@ משׁעי mish‛îy mish-ee' Probably from H8159; inspection: - to supple.


H4936 <STRHEB>@ משׁעם mish‛âm mish-awm' Apparently from H8159; inspection; {Misham} an Israelite: - Misham.


H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.


H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh misheneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.


H4939 <STRHEB>@ משׂפּח miώpâch mis-pawkh' From H5596; slaughter: - oppression.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.


H4946 <STRHEB>@ משׁקול mishqôl mish-kole' From H8254; weight: - weight.


H4948 <STRHEB>@ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.


H4949 <STRHEB>@ משׁקלת משׁקלת mishqeleth mishqôleth {mish-keh'-leth} mish-ko'-leth Feminine of H4948 or H4947; a {weight} that {is} a plummet (with line attached): - plummet.


H4950 <STRHEB>@ משׁקע mishqâ‛ mish-kaw' From H8257; a settling place (of {water}) that {is} a pond: - deep.


H4951 <STRHEB>@ משׂרה miώrâh mis-raw' From H8280; empire: - government.


H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.


H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.


H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.


H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.


H4957 <STRHEB>@ משׂרקה maώrêqâh mas-ray-kaw' A form for H7796 used denominatively; vineyard; {Masrekah} a place in Idumaea: - Masrekah.


H4959 <STRHEB>@ משׁשׁ mâshash maw-shash' A primitive root; to feel of; by implication to grope: - {feel} {grope} search.


H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).


H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.


H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.


H4969 <STRHEB>@ מתח mâthach maw-thakh' A primitive root; to stretch out: - spread out.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.


H4984 <STRHEB>@ מתנשּׂא mithnaώώê' mith-nas-say' From H5375; (used as abstraction) supreme exaltation: - exalted.


H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.


H4989 <STRHEB>@ מתקה mithqâh mith-kaw' Feminine of H4987; sweetness; {Mithkah} a place in the Desert: - Mithcah.


H4990 <STRHEB>@ מתרדת mithredâth mith-red-awth' Of Persian origin; {Mithredath} the name of two Persians: - Mithredath.


H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.


H402 <STRHEB>@ אכלה 'ôklâh ok-law' Feminine of H401; food: - {consume} {devour} {eat} {food} meat.


H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H415 <STRHEB>@ אל אלהי ישׂראל 'êllôhêy yiώrâ'êl ale el-o-hay' yis-raw-ale' From H410 and H430 and H3478; the mighty God of Jisrael; El Elohi {Jisrael} the title given to a consecrated spot by Jacob: - El-elohe-israel.


H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.


H421 <STRHEB>@ אלה 'âlâh aw-law' A primitive root (rather identical with H422 through the idea of invocation); to bewail: - lament.


H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.


H424 <STRHEB>@ אלה 'êlâh ay-law' Feminine of H352; an oak or other strong tree: - {elm} {oak} teil tree


H425 <STRHEB>@ אלה 'êlâh ay-law' The same as H424; {Elah} the name of an {Edomite} or four {Israelites} and also of a place in Palestine: - Elah.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H440 <STRHEB>@ אלני אלוני 'êlônîylônîy {ay-lo-nee'} ay-lo-nee' Patronymic from H438; an Elonite or descendant (collectively) of Elon: - Elonites.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H444 <STRHEB>@ אלח 'âlach aw-lakh' A primitive root; to {muddle} that {is} (figuratively and intransitively) to turn (morally) corrupt: - become filthy.


H481 <STRHEB>@ אלם 'âlam aw-lam' A primitive root; to tie fast; hence (of the mouth) to be tongue tied: - {bind} be {dumb} put to silence.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.


H5001 <STRHEB>@ נאם nâ'am naw-am' A primitive root; properly to {whisper} that {is} (by implication) to utter as an oracle: - say.


H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5008 <STRHEB>@ נאק nâ'aq naw-ak' A primitive root; to groan: - groan.


H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.


H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.


H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.


H5022 <STRHEB>@ נבות nâbôth naw-both' Feminine plural from the same as H5011; fruits; {Naboth} an Israelite: - Naboth.


H5024 <STRHEB>@ נבח nâbach naw-bakh A primitive root; to bark (as a dog): - bark.


H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.


H5031 <STRHEB>@ נביאה nebîyh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.


H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.


H5042 <STRHEB>@ נבע nâbanaw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5050 <STRHEB>@ נגהּ nâgahh naw-gah' A primitive root; to glitter; causatively to illuminate: - (en-) {lighten} (cause to) shine.


H5054 <STRHEB>@ נגהה negôhâh neg-o-haw' Feminine of H5051; splendor: - brightness.


H5055 <STRHEB>@ נגח nâgach naw-gakh' A primitive root; to but with the horns; figuratively to war against: - {gore} push ({down} -ing).


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5060 <STRHEB>@ נגע nâganaw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5062 <STRHEB>@ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.


H5064 <STRHEB>@ נגר nâgar naw-gar' A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over: - {fall} flow {away} pour down ({out}) {run} {shed} {split} trickle down.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).


H5069 <STRHEB>@ נדב nedab ned-ab' (Chaldee); corresponding to H5068; be (or give) liberal (liberally): - (be minded of . . . own) freewill ({offering}) offer freely (willingly).


H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).


H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.


H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.


H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.


H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.


H5093 <STRHEB>@ נהיה nihyâh nih-yaw' Feminine of H5092; lamentation: - doleful.


H5094 <STRHEB>@ נהירוּ נהירo nehîyr nehîyrû {neh-heere'} neh-hee-roo' (Chaldee); from the same as H5105; {illumination} that {is} (figuratively) wisdom: - light.


H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).


H5098 <STRHEB>@ נהם nâham naw-ham' A primitive root; to growl: - {mourn} roar (-ing).


H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.


H5101 <STRHEB>@ נהק nâhaq naw-hak' A primitive root; to bray (as an {ass}) scream (from hunger): - bray.


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.


H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.


H5119 <STRHEB>@ נוחה nôchâh no-khaw' Feminine of H5118; quietude; {Nochah} an Israelite: - Nohah.


H5123 <STRHEB>@ נוּם nûm noom A primitive root; to slumber (from drowsiness): - {sleep} slumber.


H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5128 <STRHEB>@ נוּע nûanoo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).


H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.


H5134 <STRHEB>@ נוּק nûq nook A primitive root; to suckle: - nurse.


H5136 <STRHEB>@ נוּשׁ nûsh noosh A primitive root; to be {sick} that {is} (figuratively) distressed: - be full of heaviness.


H5137 <STRHEB>@ נזה nâzâh naw-zaw' A primitive root; to {spirt} that {is} besprinkle (especially in expiation): - sprinkle.


H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.


H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).


H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.


H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.


H5154 <STRHEB>@ נחשׁה נחוּשׁה nechûshâh nechûshâh {nekh-oo-shaw'} nekh-oo-shaw' Feminine of H5153; copper: - {brass} steel. Compare H5176.


H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.


H5161 <STRHEB>@ נחלמי nechĕlâmîy nekh-el-aw-mee' Apparently a patronymic from an unused name (apparently passive participle of H2492); dreamed; a {Nechelamite} or descendant of Nechlam: - Nehelamite.


H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).


H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.


H5169 <STRHEB>@ נחץ nâchats naw-khats' A primitive root; to be urgent: - require haste.


H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.


H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.


H5184 <STRHEB>@ נחת nachath nakh'-ath The same as H5183; quiet; {Nachath} the name of an Edomite and of two Israelites: - Nahath.


H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.


H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.


H5193 <STRHEB>@ נטע nâţanaw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).


H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).


H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.


H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5206 <STRHEB>@ נידה nîydâh nee-daw' Feminine of H5205; {removal} that {is} exile: - removed.


H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.


H5217 <STRHEB>@ נכא nâkâ' naw-kaw' A primitive root; to {smite} that {is} drive away: - be viler.


H5218 <STRHEB>@ נכא נכא nâkê' nâkâ' {naw-kay'} naw-kaw' From H5217; {smitten} that {is} (figuratively) afflicted: - {broken} {stricken} wounded.


H5219 <STRHEB>@ נכאת nekth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5222 <STRHEB>@ נכה nêkeh nay-keh' From H5221; a {smiter} that {is} (figuratively) traducer: - abject.


H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.


H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.


H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.


H5239 <STRHEB>@ נלה nâlâh naw-law' Apparently a primitive root; to complete: - make an end.


H5240 <STRHEB>@ נמבזה nemibzeh nem-ib-zeh' From H959; despised: - vile.


H5243 <STRHEB>@ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.


H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.


H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.


H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.


H5254 <STRHEB>@ נסה nâsâh naw-saw' A primitive root; to test; by implication to attempt: - {adventure} {assay} {prove} {tempt} try.


H5255 <STRHEB>@ נסח nâsach naw-sakh' A primitive root; to tear away: - {destroy} {pluck} root.


H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).


H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.


H5263 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to {wane} that {is} be sick.


H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.


H5265 <STRHEB>@ נסע nâsanaw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5266 <STRHEB>@ נסק nâsaq naw-sak' A primitive root; to go up: - ascend.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5281 <STRHEB>@ נעמי no‛ŏmîy no-om-ee' From H5278; pleasant; {Noomi} an Israelitess: - Naomi.


H5286 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root; to growl: - yell.


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5288 <STRHEB>@ נער naar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).


H5301 <STRHEB>@ נפח nâphach naw-fakh' A primitive root; to {puff} in various applications ({literally} to {inflate} blow {hard} scatter6 {kindle} expire; {figuratively} to disesteem): - {blow} {breath} give {up} cause to lose {[life]} {seething} snuff.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.


H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).


H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5323 <STRHEB>@ נצא nâtsâ' naw-tsaw' A primitive root; to go away: - flee.


H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.


H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).


H5328 <STRHEB>@ נצּה nitstsâh nits-tsaw' Feminine of H5322; a blossom: - flower.


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.


H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).


H5340 <STRHEB>@ נצץ nâtsats naw-tsats' A primitive root; to {glare} that {is} be bright colored: - sparkle.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.


H5351 <STRHEB>@ נקדּה neqûddâh nek-ood-daw' Feminine of H5348; a boss: - stud.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.


H5354 <STRHEB>@ נקט nâqaţ naw-kat' A primitive root; to loathe: - weary.


H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.


H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.


H5361 <STRHEB>@ נקע nâqanaw-kah' A primitive root; to feel aversion: - be alienated.


H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.


H5365 <STRHEB>@ נקר nâqar naw-kar' A primitive root; to bore ({penetrate} quarry): - {dig} pick {out} {pierce} put (thrust) out.


H5367 <STRHEB>@ נקשׁ nâqash naw-kash' A primitive root; to entrap (with a {noose}) literally or figuratively: - catch. (lay a) snare.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.


H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.


H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.


H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.


H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).


H5382 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root; to forget; {figuratively} to neglect; {causatively} to {remit} remove: - {forget} {deprive} exact.


H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.


H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.


H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.


H5389 <STRHEB>@ נשׁין nâshîyn naw-sheen' (Chaldee); irregular plural feminine of H606: - women.


H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.


H5394 <STRHEB>@ נשׁל nâshal naw-shal' A primitive root; to pluck {off} that {is} divest6 {eject} or drop: - cast ({out}) {drive} {loose} put off ({out}) slip.


H5395 <STRHEB>@ נשׁם nâsham naw-sham' A primitive root; properly to blow {away} that {is} destroy: - destroy.


H5398 <STRHEB>@ נשׁף nâshaph naw-shaf' A primitive root; to {breeze} that {is} blow up fresh (as the wind): - blow.


H5400 <STRHEB>@ נשׂק nâώaq naw-sak' A primitive root; to catch fire: - {burn} kindle.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.


H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.


H5408 <STRHEB>@ נתח nâthach naw-thakh' A primitive root; to dismember: - cut (in {pieces}) {divide} hew in pieces.


H5413 <STRHEB>@ נתך nâthak naw-thak' A primitive root; to flow forth (literally or figuratively); by implication to liquefy: - {drop} gather ({together}) {melt} pour ({forth} out).


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5420 <STRHEB>@ נתס nâthas naw-thas' A primitive root; to tear up: - mar.


H5422 <STRHEB>@ נתץ nâthats naw-thats' A primitive root; to tear down: - beat {down} break down ({out}) cast {down} {destroy} {overthrow} pull {down} throw down.


H5423 <STRHEB>@ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.


H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.


H5427 <STRHEB>@ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.


H5428 <STRHEB>@ נתשׁ nâthash naw-thash' A primitive root; to tear away: - {destroy} {forsake} pluck ({out} {up} by the {roots}) pull {up} root out ({up}) X utterly.


H5429 <STRHEB>@ סאה seh seh-aw' From an unused root meaning to define; a {seah} or certain measure (as determinative) for grain: - measure.


H5430 <STRHEB>@ סאון sen seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5440 <STRHEB>@ סבך sâbak saw-bak' A primitive root; to entwine: - fold {together} wrap.


H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.


H5452 <STRHEB>@ סבר sebar seb-ar' (Chaldee); a primitive root; to bear in {mind} that {is} hope: - think.


H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.


H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.


H5462 <STRHEB>@ סגר sâgar saw-gar' A primitive root; to shut up; figuratively to surrender: - close {up} deliver ({up}) give over ({up}) {inclose} X {pure} {repair} shut ({in} {self} {out} {up} up {together}) {stop} X straitly.


H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.


H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).


H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.


H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.


H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.


H5498 <STRHEB>@ סחב sâchab saw-khab' A primitive root; to trail along: - draw ({out}) tear.


H5500 <STRHEB>@ סחה sâchâh saw-khaw' A primitive root; to sweep away: - scrape.


H5502 <STRHEB>@ סחף sâchaph saw-khaf' A primitive root; to scrape off: - sweep (away).


H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.


H5526 <STRHEB>@ שׂכך סכך sâkak ώâkak {saw-kak'} saw-kak' A primitive root; properly to entwine as a screen; by implication to fence {in} cover {over} (figuratively) protect: - {cover} {defence} {defend} hedge {in} join {together} {set} shut up.


H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5534 <STRHEB>@ סכר sâkar saw-kar' A primitive root; to shut up; by implication to surrender: - {stop} give over. See also H5462; H7936.


H5535 <STRHEB>@ סכת sâkath saw-kath' A primitive root; to be silent; by implication to observe quietly: - take heed.


H5537 <STRHEB>@ סלא sâlâ' saw-law' A primitive root; to suspend in a {balance} that {is} weigh: - compare.


H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.


H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.


H5545 <STRHEB>@ סלח sâlach saw-lakh' A primitive root; to forgive: - {forgive} {pardon} spare.


H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.


H5557 <STRHEB>@ סלף sâlaph saw-laf' A primitive root; properly to {wrench} that {is} (figuratively) to subvert: - {overthrow} pervert.


H5559 <STRHEB>@ סלק seliq sel-eek' (Chaldee); a primitive root; to ascend: - come (up).


H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.


H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.


H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.


H5578 <STRHEB>@ סנסנּה sansannâh san-san-naw' Feminine of a form of H5577; a bough; {Sansannah} a place in Palestine: - Sansannah.


H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.


H5584 <STRHEB>@ סעה sâ‛âh saw-aw' A primitive root; to rush: - storm.


H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.


H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.


H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.


H5589 <STRHEB>@ סעפּה seappâh seh-ap-paw' Feminine of H5585; a twig: - bough. Compare H5634.


H5590 <STRHEB>@ סער sâ‛ar saw-ar' A primitive root; to rush upon; by implication to toss (transitively or {intransitively} literally or figuratively): - be (toss with) tempest ({-uous}) be sore {troubled} come out as a (drive with {the} scatter with a) whirlwind.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.


H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.


H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.


H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.


H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.


H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.


H5624 <STRHEB>@ סרד sered seh'-red From a primitive root meaning to tremble; trembling; {Sered} an Israelite: - Sered.


H5625 <STRHEB>@ סרדּי sardîy sar-dee' Patronymic from H5624; a Seredite (collectively) or descendant of Sered: - Sardites.


H5627 <STRHEB>@ סרה sârâh saw-raw' From H5493; {apostasy} crime; figuratively remission: - X {continual} {rebellion} revolt ({[-ed]}) turn {away} wrong.


H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.


H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.


H5632 <STRHEB>@ סרך sârêk saw-rake' (Chaldee); of foreign origin; an emir: - president.


H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.


H5637 <STRHEB>@ סרר sârar saw-rar' A primitive root; to turn {away} that {is} (morally) be refractory: - X {away} {backsliding} {rebellious} revolter ({-ing}) slide {back} {stubborn} withdrew.


H5640 <STRHEB>@ שׂתם סתם sâtham ώâtham {saw-tham'} saw-tham' A primitive root; to stop up; by implication to repair; figuratively to keep secret: - closed {up} {hidden} {secret} shut out ({up}) stop.


H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.


H5666 <STRHEB>@ עבה ‛âbâh aw-baw' A primitive root; to be dense: - be (grow) thick (-er).


H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.


H5680 <STRHEB>@ עברי ‛ibrîy ib-ree' Patronymic from H5677; an Eberite (that {is} Hebrew) or descendant of Eber: - Hebrew ({-ess} woman).


H5684 <STRHEB>@ עברנה ‛ebrônâh eb-roe-naw' Feminine of H5683; {Ebronah} a place in the Desert: - Ebronah.


H5685 <STRHEB>@ עבשׁ ‛âbash aw-bash' A primitive root; to dry up: - be rotten.


H5686 <STRHEB>@ עבת ‛âbath aw-bath' A primitive root; to {interlace} that {is} (figuratively) to pervert: - wrap up.


H5689 <STRHEB>@ עגב ‛âgab aw-gab' A primitive root; to breathe {after} that {is} to love (sensually): - {dote} lover.


H5697 <STRHEB>@ עגלה ‛eglâh eg-law' Feminine of H5695; a (female) {calf} especially one nearly grown (that {is} a heifer): - {calf} {cow} heifer.


H5701 <STRHEB>@ עגם ‛âgam aw-gam' A primitive root; to be sad: - grieve.


H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.


H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.


H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.


H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.


H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.


H5715 <STRHEB>@ עדוּת ‛êdûth ay-dooth' Feminine of H5707; testimony: - {testimony} witness.


H5721 <STRHEB>@ עדינא ‛ădîynâ' ad-ee-naw' From H5719; effeminacy; {Adina} an Israelite: - Adina.


H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.


H5726 <STRHEB>@ עדלּמי ‛ădûllâmîy ad-ool-law-mee' Patrial from H5725; an Adullamite or native of Adullam: - Adullamite.


H5727 <STRHEB>@ עדן ‛âdan aw-dan' A primitive root; to be soft or pleasant; figuratively and reflexively to live voluptuously: - delight self.


H5729 <STRHEB>@ עדן ‛eden eh'-den From H5727; pleasure; {Eden} a place in Mesopotamia: - Eden.


H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5743 <STRHEB>@ עוּב ‛ûb oob A primitive root; to be dense or {dark} that {is} to becloud: - cover with a cloud.


H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.


H5756 <STRHEB>@ עוּז ‛ûz ooz A primitive root; to be strong; causatively to {strengthen} that {is} (figuratively) to save (by flight): - gather ({self} self to {flee}) retire.


H5763 <STRHEB>@ עוּל ‛ûl ool A primitive root; to {suckle} that {is} give milk: - {milch} (ewe great) with young.


H5765 <STRHEB>@ עול ‛âval aw-val' A primitive root; to distort (morally): - deal {unjustly} unrighteous.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5770 <STRHEB>@ עוןo ‛âvan aw-van' Denominative from H5869; to watch (with jealousy): - eye.


H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.


H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).


H5781 <STRHEB>@ עוּק ‛ûq ook A primitive root; to pack: - be pressed.


H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).


H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.


H5786 <STRHEB>@ עור ‛âvar aw-var' A primitive root (rather denominative from H5785 through the idea of a film over the eyes); to blind: - {blind} put out. See also H5895.


H5789 <STRHEB>@ עוּשׁ ‛ûsh oosh A primitive root; to hasten: - assemble self.


H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.


H5794 <STRHEB>@ עז ‛az az From H5810; {strong} {vehement} harsh: - {fierce} + {greedy} {mighty} {power} {roughly} strong.


H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.


H5798 <STRHEB>@ עזּה עזּא ‛ûzzâ' ‛ûzzâh {ooz-zaw'} ooz-zaw' Feminine of H5797; strength; Uzza or {Uzzah} the name of five Israelites: - {Uzza} Uzzah.


H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.


H5804 <STRHEB>@ עזּה ‛azzâh az-zaw' Feminine of H5794; strong; {Azzah} a place in Palestine: - {Azzah} Gaza.


H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.


H5807 <STRHEB>@ עזוּז ‛ĕzûz ez-ooz' From H5810; forcibleness: - {might} strength.


H5810 <STRHEB>@ עזז ‛âzaz aw-zaz' A primitive root; to be stout (literally or figuratively): - {harden} {impudent} {prevail} strengthen ({self}) be strong.


H5817 <STRHEB>@ עזּיאלי ‛ozzîylîy oz-zee-ay-lee' Patronymic from H5816; an Uzzielite (collectively) or descendant of Uzziel: - Uzzielites.


H5822 <STRHEB>@ עזניּה ‛oznîyâh oz-nee-yaw' Probably feminine of H5797; probably the sea eagle (from its strength): - ospray.


H5823 <STRHEB>@ עזק ‛âzaq aw-zak' A primitive root; to grub over: - fence about.


H5826 <STRHEB>@ עזר ‛âzar aw-zar' A primitive root; to {surround} that {is} protect or aid: - {help} succour.


H5833 <STRHEB>@ עזרת עזרה ‛ezrâhezrâth {ez-raw'} ez-rawth' Feminine of H5828; aid: - help ({-ed} -er).


H5844 <STRHEB>@ עטה ‛âţâh aw-taw' A primitive root; to {wrap} that {is} cover6 {veil} clothe or roll: - {array} {self} be {clad} (put a) cover ({-ing} {self}) {fill} put {on} X {surely} turn aside.


H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.


H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.


H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.


H5860 <STRHEB>@ עיט ‛îyţ eet A primitive root; to swoop down upon (literally or figuratively): - {fly} rail.


H5868 <STRHEB>@ עים ‛ăyâm ah-yawm' Of doubtful origin and authenticity; probably meaning strength: - mighty.


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.


H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.


H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.


H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.


H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.


H5906 <STRHEB>@ עשׁ עישׁ ‛ayish ‛âsh {ah'-yish} awsh From H5789; the constellation of the Great Bear (perhaps from its migration through the heavens): - Arcturus.


H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.


H5915 <STRHEB>@ עכסה ‛aksâh ak-saw' Feminine of H5914; anklet; {Aksah} an Israelitess: - Achsah.


H5916 <STRHEB>@ עכר ‛âkar aw-kar' A primitive root; properly to roil water; figuratively to disturb or afflict: - {trouble} stir.


H5925 <STRHEB>@ עלּא ‛ûllâ' ool-law' Feminine of H5923; burden; {Ulla} an Israelite: - Ulla.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5929 <STRHEB>@ עלה ‛âleh aw-leh' From H5927; a leaf (as coming up on a tree); collectively foliage: - {branch} leaf.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.


H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.


H5936 <STRHEB>@ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.


H5937 <STRHEB>@ עלז ‛âlaz aw-laz' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.


H5939 <STRHEB>@ עלטה ‛ălâţâh al-aw-taw' Feminine from an unused root meaning to cover; dusk: - {dark} twilight.


H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.


H5950 <STRHEB>@ עליליּה ‛ălîylîyâh al-ee-lee-yaw' From H5949; (miraculous) execution: - work.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5955 <STRHEB>@ עללה ‛ôlêlâh o-lay-law' Feminine active participle of H5953; only in plural gleanings; by extension gleaning time: - (gleaning) (of the) grapes6grapegleanings.


H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).


H5959 <STRHEB>@ עלמה ‛almâh al-maw' Feminine of H5958; a lass (as veiled or private): - {damsel} {maid} virgin.


H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.


H5965 <STRHEB>@ עלס ‛âlas aw-las' A primitive root; to leap for {joy} that {is} exult6 wave joyously: - X {peacock} {rejoice} solace self.


H5966 <STRHEB>@ עלע ‛âlaaw-lah' A primitive root; to sip up: - suck up.


H5968 <STRHEB>@ עלף ‛âlaph aw-laf' A primitive root; to veil or cover; figuratively to be languid: - {faint} {overlaid} wrap self.


H5970 <STRHEB>@ עלץ ‛âlats aw-lats' A primitive root; to jump for {joy} that {is} exult: - be {joyful} {rejoice} triumph.


H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.


H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).


H5979 <STRHEB>@ עמדּה ‛emdâh em-daw' From H5975; a {station} that {is} domicile: - standing.


H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).


H5985 <STRHEB>@ עמּונית ‛ammônîyth am-mo-neeth' Feminine of H5984; an Ammonitess: - Ammonite (-ss).


H5988 <STRHEB>@ עמּיאל ‛ammîyl am-mee-ale' From H5971 and H410; people of God; {Ammiel} the name of three or four Israelites: - Ammiel.


H5989 <STRHEB>@ עמּיהוּד ‛ammîyhûd am-mee-hood' From H5971 and H1935; people of splendor; {Ammihud} the name of three Israelites: - Ammihud.


H5990 <STRHEB>@ עמּיזבד ‛ammîyzâbâd am-mee-zaw-bawd' From H5971 and H2064; people of endowment; {Ammizabad} an Israelite: - Ammizabad.


H5991 <STRHEB>@ עמּיחוּרoammîychûr am-mee-khoor' From H5971 and H2353; people of nobility; {Ammichur} a Syrian prince: - Ammihud [from the margin].


H5992 <STRHEB>@ עמּינדב ‛ammîynâdâb am-mee-naw-dawb' From H5971 and H5068; people of liberality; {Amminadab} the name of four Israelites: - Amminadab.


H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.


H5996 <STRHEB>@ עמּישׁדּי ‛ammîyshadday am-mee-shad-dah'ee From H5971 and H7706; people of (the) Almighty; {Ammishaddai} an Israelite: - Ammishaddai.


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).


H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.


H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.


H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.


H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.


H509 <STRHEB>@ אלץ 'âlats aw-lats' A primitive root; to press: - urge.


H517 <STRHEB>@ אם 'êm ame A primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively); (like H1): - {dam} {mother} X parting.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâhmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H532 <STRHEB>@ אמי 'âmîy aw-mee' An abbreviated for H526; {Ami} an Israelite: - Ami.


H533 <STRHEB>@ אמּץ אמּיץ 'ammîyts 'ammits {am-meets'} am-meets' From H553; strong or (abstractly) strength: - {courageous} {mighty} strong (one).


H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.


H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.


H545 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in the specific sense of training); tutelage: - brought up.


H546 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in its usual sense); adverbially surely: - indeed.


H547 <STRHEB>@ אמנה 'ômenâh o-me-naw' Feminine active participle of H544 (in the original sense of supporting); a column: - pillar.


H548 <STRHEB>@ אמנה 'ămânâh am-aw-naw' Feminine of H543; something {fixed} that {is} a {covenant} an allowance: - certain {portion} sure.


H550 <STRHEB>@ אמינון אמנון 'amnônmîynôn {am-nohn'} am-ee-nohn' From H539; faithful; Amnon (or {Aminon}) a son of David: - Amnon.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H562 <STRHEB>@ אמר 'ômer o'-mer The same as H561: - {promise} {speech} {thing} word.


H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâhmaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.


H573 <STRHEB>@ אמתּי 'ămittay am-it-tah'ee From H571; veracious; {Amittai} an Israelite: - Amittai.


H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.


H578 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root; to groan: - {lament} mourn.


H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.


H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.


H584 <STRHEB>@ אנח 'ânach aw-nakh' A primitive root; to sigh: - {groan} {mourn} sigh.


H589 <STRHEB>@ אני 'ănîy an-ee' Contracted from H595; I: - {I} (as for) {me} {mine} {myself} {we} X {which} X who.


H591 <STRHEB>@ אניּה 'onîyâh on-ee-yaw' Feminine of H590; a ship: - ship ([-men]).


H595 <STRHEB>@ אנכי 'ânôkîy aw-no-kee' A primitive pronoun; I: - {I} {me} X which.


H596 <STRHEB>@ אנן 'ânan aw-nan' A primitive root; to {mourn} that {is} complain: - complain.


H599 <STRHEB>@ אנף 'ânaph aw-naf' A primitive root; to breathe {hard} that {is} be enraged: - be angry (displeased).


H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.


H6003 <STRHEB>@ עמלקי ‛ămâlêqîy am-aw-lay-kee' Patronymic from H6002; an Amalekite (or collectively the Amalekites) or descendant of Amalek: - Amalekite (-s).


H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.


H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.


H6009 <STRHEB>@ עמק ‛âmaq aw-mak' A primitive root; to be (causatively make) deep (literally or figuratively): - ({be} {have} {make} seek) deep ({-ly}) {depth} be profound.


H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.


H6020 <STRHEB>@ עמרמי ‛amrâmîy am-raw-mee' Patronymic from H6019; an Amramite or descendant of Amram: - Amramite.


H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.


H6029 <STRHEB>@ ענד ‛ânad aw-nad' A primitive root; ot lace fast: - {bind} tie.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.


H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.


H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.


H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6040 <STRHEB>@ עני ‛ŏnîy on-ee' From H6031; {depression} that {is} misery: - afflicted ({-ion}) trouble.


H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.


H6047 <STRHEB>@ ענמים ‛ănâmîym an-aw-meem' As if plural of some Egyptian word; {Anamim} a son of Mizraim and his {descendants} with their country: - Anamim.


H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.


H6053 <STRHEB>@ עננה ‛ănânâh an-aw-naw' Feminine of H6051; cloudiness: - cloud.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6062 <STRHEB>@ ענקי ‛ănâqîy an-aw-kee' Patronymic from H6061; an Anakite or descendant of Anak: - Anakim.


H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.


H6072 <STRHEB>@ עסס ‛âsas aw-sas' A primitive root; to squeeze out juice; figuratively to trample: - tread down.


H6075 <STRHEB>@ עפל ‛âphal aw-fal' A primitive root; to swell; figuratively be elated: - be lifted {up} presume.


H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].


H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6089 <STRHEB>@ עצב ‛etseb eh'-tseb From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - {grievous} {idol} {labor} sorrow.


H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.


H6097 <STRHEB>@ עצה ‛êtsâh ay-tsaw' Feminine of H6086; timber: - trees.


H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.


H6101 <STRHEB>@ עצל ‛âtsal aw-tsal' A primitive root; to lean {idly} that {is} to be indolent or slack: - be slothful.


H6103 <STRHEB>@ עצלה ‛atslâh ats-law' Feminine of H6102; (as abstraction) indolence: - slothfulness.


H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).


H6108 <STRHEB>@ עצם ‛ôtsem o'-tsem From H6105; power; hence body: - {might} {strong} substance.


H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.


H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.


H6119 <STRHEB>@ עקּבה עקב ‛âqêbiqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.


H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].


H6121 <STRHEB>@ עקב ‛âqôb aw-kobe' From H6117; in the original {sense} a knoll (as swelling up); in the denominative sense (transitively) fraudulent or (intransitively) tracked: - {crooked} {deceitful} polluted.


H6122 <STRHEB>@ עקבה ‛oqbâh ok-baw' Feminine of an unused form from H6117 meaning a trick; trickery: - subtilty.


H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.


H6127 <STRHEB>@ עקל ‛âqal aw-kal' A primitive root; to wrest: - wrong.


H6131 <STRHEB>@ עקר ‛âqar aw-kar' A primitive root; to pluck up (especially by the roots); specifically to hamstring; figuratively to exterminate: - dig {down} {hough} pluck {up} root up.


H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).


H6145 <STRHEB>@ ער ‛âr awr From H5782; a foe (as watchful for mischief): - enemy.


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.


H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.


H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.


H6154 <STRHEB>@ ערב ערב ‛êrebereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.


H6157 <STRHEB>@ ערב ‛ârôb aw-robe' From H6148; a mosquito (from its swarming): - divers sorts or {flies} swarm.


H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6165 <STRHEB>@ ערג ‛ârag aw-rag' A primitive root; to long for: - {cry} pant.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6169 <STRHEB>@ ערה ‛ârâh aw-raw' Feminine from H6168; a naked (that {is} level) plot: - paper reed.


H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.


H6172 <STRHEB>@ ערוה ‛ervâh er-vaw' From H6168; {nudity} literally (especially the pudenda) or figuratively ({disgrace} blemish): - {nakedness} {shame} unclean (-ness).


H6180 <STRHEB>@ ערי ‛êrîy ay-ree' Patronymic of H6179; an Erite (collectively) or descendant of Eri: - Erites.


H6182 <STRHEB>@ עריסה ‛ărîysâh ar-ee-saw' From an unused root meaning to comminute; meal: - dough.


H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.


H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.


H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.


H6192 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; to pile up: - gather together.


H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.


H6198 <STRHEB>@ ערני ‛êrânîy ay-raw-nee' Patronymic from H6197; an Eranite or descendant (collectively) of Eran: - Eranites.


H6200 <STRHEB>@ ערערי ‛ărô‛êrîy ar-o-ay-ree' Patronymic from H6177; an Aroerite or inhabitant of Aroer: - Aroerite.


H6201 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root; to droop; hence to drip: - drop (down).


H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6206 <STRHEB>@ ערץ ‛ârats aw-rats' A primitive root; to awe or (intransitively) to dread; hence to harass: - be affrighted ({afraid} {dread} {feared} {terrified}) {break} {dread} {fear} {oppress} {prevail} shake terribly.


H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.


H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).


H6225 <STRHEB>@ עשׁן ‛âshan aw-shan' A primitive root; to {smoke} whether literally or figuratively: - be angry (be on a) smoke.


H6229 <STRHEB>@ עשׂק ‛âώaq aw-sak' A primitive root (identical with H6231); to press {upon} that {is} quarrel: - strive with.


H6231 <STRHEB>@ עשׁק ‛âshaq aw-shak' A primitive root (compare H6229); to press {upon} that {is} oopress6 {defraud} {violate} overflow: - get {deceitfully} {deceive} {defraud} drink {up} (use) oppress ({[-ion]} {-or}) do violence (wrong).


H6234 <STRHEB>@ עשׁקה ‛oshqâh osh-kaw' Feminine of H6233; anguish: - oppressed.


H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.


H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.


H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.


H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.


H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.


H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.


H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.


H6275 <STRHEB>@ עתק ‛âthaq aw-thak' A primitive root; to remove (intransitively or transitively); figuratively to grow old; specifically to transcribe: - copy {out} leave {off} become (wax) {old} remove.


H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).


H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.


H6284 <STRHEB>@ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.


H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).


H6293 <STRHEB>@ פּגע pâgapaw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6296 <STRHEB>@ פּגר pâgar paw-gar' A primitive root; to {relax} that {is} become exhausted: - be faint.


H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).


H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.


H6308 <STRHEB>@ פּדע pâdapaw-dah' A primitive root; to retrieve: - deliver.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.


H6313 <STRHEB>@ פּוּג pûg poog A primitive root; to be sluggish: - {cease} be {feeble} {faint} be slacked.


H6314 <STRHEB>@ פּוּגה pûgâh poo-gaw' From H6313; intermission: - rest.


H6315 <STRHEB>@ פּוּח pûach poo'-akh A primitive root; to {puff} that {is} blow with the breath or air; hence to fan (as a {breeze}) to {utter} to kindle (a {fire}) to scoff: - blow ({upon}) {break} {puff} bring into a {snare} {speak} utter.


H6323 <STRHEB>@ פּוּן pûn poon A primitive root meaning to {turn} that {is} be perplexed: - be distracted.


H6324 <STRHEB>@ פּוּני pûnîy poo-nee' Patronymic from an unused name meaning a turn; a Punite (collectively) or descendant of an unknown Pun: - Punites.


H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.


H6328 <STRHEB>@ פּוּק pûq pook A primitive root; to waver: - {stumble} move.


H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.


H6331 <STRHEB>@ פּוּר pûr poor A primitive root; to crush: - {break} bring to {nought} X utterly take.


H6335 <STRHEB>@ פּוּשׁ pûsh poosh A primitive root; to spread; figuratively act proudly: - grow {up} be grown {fat} spread {selves} be scattered.


H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].


H6338 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root; to refine (gold): - best [gold].


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).


H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.


H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.


H6345 <STRHEB>@ פּחדּה pachdâh pakh-daw' Feminine of H6343; alarm (that {is} awe): - fear.


H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.


H6351 <STRHEB>@ פּחח pâchach paw-khakh' A primitive root; to batter out; but used only as denominative from {H6341} to spread a net: - be snared.


H6356 <STRHEB>@ פּחתת pechetheth pekh-eh'-theth From the same as H6354; a hole (by mildew in a garment): - fret inward.


H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.


H6365 <STRHEB>@ פּיד pîyd peed From an unused root probably meaning to pierce; (figuratively) misfortune: - {destruction} ruin.


H6366 <STRHEB>@ פּיּה פּיה pêyâh pîyâh {pay-aw'} pee-yaw' Feminine of H6310; an edge: - (two-) edge (-d).


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6375 <STRHEB>@ פּיק pîyq peek From H6329; a tottering: - smite together.


H6379 <STRHEB>@ פּכה pâkâh paw-kaw' A primitive root; to pour: - run out.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).


H6382 <STRHEB>@ פּלא pele' peh'-leh From H6381; a miracle: - marvellous {thing} wonder ({-ful} -fully).


H6384 <STRHEB>@ פּלּאי pallû'îy pal-loo-ee' Patronymic from H6396; a Palluite (collectively) or descendant of Pallu: - Palluites.


H6385 <STRHEB>@ פּלג pâlag paw-lag' A primitive root; to split (literally or figuratively): - divide.


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.


H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.


H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.


H6403 <STRHEB>@ פּלט pâlaţ paw-lat' A primitive root; to slip {out} that {is} escape; causatively to deliver: - {calve} carry away {safe} {deliver} (cause to) escape.


H6407 <STRHEB>@ פּלטי palţîy pal-tee' Patronymic from H6406; a Paltite or descendant of Palti: - Paltite.


H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.


H6415 <STRHEB>@ פּלילה pelîylâh pel-ee-law' Feminine of H6414; justice: - judgment.


H6417 <STRHEB>@ פּליליּה pelîylîyâh pel-ee-lee-yaw' Feminine of H6416; judicature: - judgment.


H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.


H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.


H6426 <STRHEB>@ פּלץ pâlats paw-lats' A primitive root; properly perhaps to {rend} that {is} (by implication) to quiver: - tremble.


H6428 <STRHEB>@ פּלשׁ pâlash paw-lash' A primitive root; to roll (in dust): - roll (wallow) self.


H6429 <STRHEB>@ פּלשׁת pelesheth pel-eh'-sheth From H6428; {rolling} that {is} migratory; {Pelesheth} a region of Syria: - {Palestina} {Palestine} {Philistia} Philistines.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.


H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.


H6445 <STRHEB>@ פּנק pânaq paw-nak' A primitive root; to enervate: - bring up.


H6448 <STRHEB>@ פּסג pâsag paw-sag' A primitive root; to cut {up} that {is} (figuratively) contemplate: - consider.


H6450 <STRHEB>@ פּס דּמּים pas dammîym pas dam-meem' From H6446 and the plural of H1818; palm (that {is} dell) of bloodshed; {Pas-Dammim} a place in Palestine: - Pas-dammim. Compare H658.


H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.


H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).


H6458 <STRHEB>@ פּסל pâsal paw-sal' A primitive root; to {carve} whether wood or stone: - {grave} hew.


H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.


H6463 <STRHEB>@ פּעה pâ‛âh paw-aw' A primitive root; to scream: - cry.


H6464 <STRHEB>@ פּעי פּעוּ pâ‛û pâ‛îy {paw-oo'} paw-ee' From H6463; screaming; Pau or {Pai} a place in Edom: - {Pai} Pau.


H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.


H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.


H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.


H6473 <STRHEB>@ פּער pâ‛ar paw-ar' A primitive root; to {yawn} that {is} open wide (literally or figuratively): - {gape} open (wide).


H6475 <STRHEB>@ פּצה pâtsâh paw-tsaw' A primitive root; to {rend} that {is} open (especially the mouth): - {deliver} {gape} {open} {rid} utter.


H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.


H6478 <STRHEB>@ פּצל pâtsal paw-tsal' A primitive root; to peel: - pill.


H6480 <STRHEB>@ פּצם pâtsam paw-tsam' A primitive root; to rend (by earthquake): - break.


H6481 <STRHEB>@ פּצע pâtsapaw-tsah' A primitive root; to {split} that {is} wound: - wound.


H6484 <STRHEB>@ פּצר pâtsar paw-tsar' A primitive root; to peck {at} that {is} (figuratively) stun or dull: - {press} {urge} stubbornness.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.


H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.


H6497 <STRHEB>@ פּקע peqapeh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.


H6500 <STRHEB>@ פּרא pârâ' paw-raw' A primitive root; to bear fruit: - be fruitful.


H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.


H6506 <STRHEB>@ פּרדּה pirdâh pir-daw' Feminine of H6505; a she mule: - mule.


H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.


H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.


H6510 <STRHEB>@ פּרה pârâh paw-raw' Feminine of H6499; a heifer: - {cow} {heifer} kine.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6527 <STRHEB>@ פּרט pâraţ paw-rat' A primitive root; to scatter {words} that {is} prate (or hum): - chant.


H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.


H6533 <STRHEB>@ פּרם pâram paw-ram' A primitive root; to tear: - rend.


H6536 <STRHEB>@ פּרס pâras paw-ras' A primitive root; to break in {pieces} that {is} (usually without violence) to {split} distribute: - {deal} {divide} have {hoofs} {part} tear.


H6541 <STRHEB>@ פּרסה parsâh par-saw' Feminine of H6538; a claw or split hoof: - {claw} [cloven-] {footed} hoof.


H6544 <STRHEB>@ פּרע pârapaw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6558 <STRHEB>@ פּרצי partsîy par-tsee' Patronymic from H6557; a Partsite (collectively) or descendant of Perets: - Pharzites.


H6561 <STRHEB>@ פּרק pâraq paw-rak' A primitive root; to break off or craunch; figuratively to deliver: - break ({off}) {deliver} {redeem} rend (in {pieces}) tear in pieces.


H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.


H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).


H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.


H6569 <STRHEB>@ פּרשׁ peresh peh'-resh From H6567; excrement (as eliminated): - dung.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6581 <STRHEB>@ פּשׂה pâώâh paw-saw' A primitive root; to spread: - spread.


H6582 <STRHEB>@ פּשׁח pâshach paw-shakh' A primitive root; to tear in pieces: - pull in pieces.


H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).


H6585 <STRHEB>@ פּשׂע pâώapaw-sah' A primitive root; to stride (from spreading the {legs}) that {is} rush upon: - go.


H6586 <STRHEB>@ פּשׁע pâshapaw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).


H6589 <STRHEB>@ פּשׂק pâώaq paw-sak' A primitive root; to dispart (the feet or {lips}) that {is} become licentious: - open (wide).


H6593 <STRHEB>@ פּשׁתּה pishteh pish-teh' From the same as H6580 as in the sense of comminuting; linen (that {is} the {thread} as carded): - {flax} linen.


H6594 <STRHEB>@ פּשׁתּה pishtâh pish-taw' Feminine of H6593; flax; by implication a wick: - {flax} tow.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.


H6605 <STRHEB>@ פּתח pâthach paw-thakh' A primitive root; to open wide (literally or figuratively); specifically to {loosen} begin6 {plough} carve: - {appear} break {forth} draw ({out}) let go {free} (en-) grave ({-n}) loose ({self}) ({be} beset) open ({-ing}) put {off} {ungird} {unstop} have vent.


H6617 <STRHEB>@ פּתל pâthal paw-thal' A primitive root; to {twine} that {is} (literally) to struggle or (figuratively) be (morally) tortuous: - (shew self) {froward} shew self {unsavoury} wrestle.


H6622 <STRHEB>@ פּתר pâthar paw-thar' A primitive root; to open {up} that {is} (figuratively) interpret (a dream): - interpret ({-ation} -er).


H6626 <STRHEB>@ פּתת pâthath paw-thath' A primitive root; to {open} that {is} break: - part.


H6629 <STRHEB>@ צאון צאןo tsô'n tsen {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6630 <STRHEB>@ צאנן tsanân tsah-an-awn' From the same as H6629 used denominatively; sheep pasture; {Zaanan} a place in Palestine: - Zaanan.


H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.


H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.


H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.


H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.


H6642 <STRHEB>@ צבט tsâbaţ tsaw-bat' A primitive root; to {grasp} that {is} hand out: - reach.


H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).


H6646 <STRHEB>@ צביּה tsebîyâh tseb-ee-yaw' Feminine of H6643; a female gazelle: - roe.


H6651 <STRHEB>@ צבר tsâbar tsaw-bar' A primitive root; to aggregate: - gather ({together}) heap ({up}) lay up.


H6658 <STRHEB>@ צדה tsâdâh tsaw-daw' A primitive root; to chase; by implication to desolate: - {destroy} {hunt} lie in wait.


H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).


H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.


H6672 <STRHEB>@ צהר tsôhar tso'-har From H6671; a light (that {is} window); dual double {light} that {is} noon: - {midday} noon ({-day} {-tide}) window.


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).


H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.


H6681 <STRHEB>@ צוח tsâvach tsaw-vakh' A primitive root; to screech (exultingly): - shout.


H6684 <STRHEB>@ צוּם tsûm tsoom A primitive root; to cover over (the {mouth}) that {is} to fast: - X at {all} fast.


H6687 <STRHEB>@ צוּף tsûph tsoof A primitive root; to overflow: - (make to over-) {flow} swim.


H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.


H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.


H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.


H6699 <STRHEB>@ צוּרה tsûrâh tsoo-raw' Feminine of H6697; a rock (); also a form (as if pressed out): - {form} rock.


H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.


H6702 <STRHEB>@ צוּת tsûth tsooth A primitive root; to blaze: - burn.


H6705 <STRHEB>@ צחח tsâchach tsaw-khakh' A primitive root; to {glare} that {is} be dazzling white: - be whiter.


H6707 <STRHEB>@ צחיחה tsechîychâh tsekh-ee-khaw' Feminine of H6706; a parched {region} that {is} the desert: - dry land.


H6711 <STRHEB>@ צחק tsâchaq tsaw-khak' A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - {laugh} {mock} {play} make sport.


H6720 <STRHEB>@ צדה צידה tsêydâh tsêdâh {tsay-daw'} tsay-daw' Feminine of H6718; food: - {meat} {provision} {venison} victuals.


H6727 <STRHEB>@ צחא ציחא tsîychâ' tsichâ' {tsee-kahw'} tsee-khaw' As if feminine of H6704; drought; {Tsicha} the name of two Nethinim: - Ziha.


H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.


H6733 <STRHEB>@ ציצה tsîytsâh tsee-tsaw' Feminine of H6731; a flower: - flower.


H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.


H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.


H6740 <STRHEB>@ צלה tsâlâh tsaw-law' A primitive root; to roast: - roast.


H6741 <STRHEB>@ צלּה tsillâh tsil-law' Feminine of H6738; {Tsillah} an antediluvian woman: - Zillah.


H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).


H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.


H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.


H6751 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to {shade} as twilight or an opaque object: - begin to be {dark} shadowing.


H6757 <STRHEB>@ צלמות tsalmâveth tsal-maw'-veth From H6738 and H4194; shade of {death} that {is} the grave (figuratively calamity): - shadow of death.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.


H6760 <STRHEB>@ צלע tsâlatsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.


H6769 <STRHEB>@ צלּתי tsillethay tsil-leth-ah'ee From the feminine of H6738; shady; {Tsillethai} the anme of two Israelites: - Zilthai.


H6770 <STRHEB>@ צמא tsâmê' tsaw-may' A primitive root; to thirst (literally or figuratively): - (be {a-} suffer) thirst (-y).


H6773 <STRHEB>@ צמאה tsimh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.


H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).


H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).


H6781 <STRHEB>@ צמד צמיד tsâmîyd tsâmid {tsaw-meed'} tsaw-meed' From H6775; a bracelet or arm clasp; generally a lid: - {bracelet} covering.


H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.


H6784 <STRHEB>@ צמק tsâmaq tsaw-mak' A primitive root; to dry up: - dry.


H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].


H6797 <STRHEB>@ צניפה צנוף צניףo tsânîyph tsânôph tsânîyphâh {tsaw-neef'} {tsaw-nofe'} tsaw-nee-faw' From H6801; a head dress (that {is} piece of cloth wrapped around): - {diadem} {hood} mitre.


H6798 <STRHEB>@ צנם tsânam tsaw-nam' A primitive root; to blast or shrink: - withered.


H6800 <STRHEB>@ צנע tsânatsaw-nah' A primitive root; to humiliate: - {humbly} lowly.


H6801 <STRHEB>@ צנף tsânaph tsaw-naf' A primitive root; to {wrap} that {is} roll or dress: - be {attired} X {surely} violently turn.


H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).


H6812 <STRHEB>@ צעירה tse‛îyrâh tseh-ee-raw' Feiminine of H6810; smallness (of {age}) that {is} juvenility: - youth.


H6813 <STRHEB>@ צען tsâ‛an tsaw-an' A primitive root; to load up ({beasts}) that {is} to migrate: - be taken down.


H6817 <STRHEB>@ צעק tsâ‛aq tsaw-ak' A primitive root; to shriek; (by implication) to proclaim (an assembly): - X at {all} call {together} cry ({out}) gather (selves) (together).


H6819 <STRHEB>@ צער tsâ‛ar tsaw-ar' A primitive root; to be {small} that {is} (figuratively) ignoble: - be brought {low} little {one} be small.


H6821 <STRHEB>@ צפד tsâphad tsaw-fad' A primitive root; to adhere: - cleave.


H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).


H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.


H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).


H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.


H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.


H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.


H6855 <STRHEB>@ צפּרה tsippôrâh tsip-po-raw' Feminine of H6833; bird; {tsipporah} Moses´ wife: - Zipporah.


H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.


H6866 <STRHEB>@ צרב tsârab tsaw-rab' A primitive root; to burn: - burn.


H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.


H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.


H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.


H6873 <STRHEB>@ צרח tsârach tsaw-rakh' A primitive root; to be clear (in {tone} that {is} {shrill}) that {is} to whoop: - {cry} roar.


H6879 <STRHEB>@ צרע tsâratsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.


H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.


H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.


H6887 <STRHEB>@ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.


H6892 <STRHEB>@ קיא קא qê' qîy' {kay} kee From H6958; vomit: - vomit.


H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.


H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.


H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.


H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.


H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.


H6906 <STRHEB>@ קבע qâbakaw-bah' A primitive root; to {cover} that {is} (figuratively) defraud: - {rob} spoil.


H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.


H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.


H6912 <STRHEB>@ קבר qâbar kaw-bar' A primitive root; to inter: - X in any {wise} bury (-ier).


H6914 <STRHEB>@ קברות התּאוה qibrôth hattavâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.


H6915 <STRHEB>@ קדד qâdad kaw-dad' A primitive root; to shrivel {up} that {is} contract or bend the body (or neck) in deference: - bow (down) (the) {head} stoop.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6919 <STRHEB>@ קדח qâdach kaw-dakh' A primitive root to inflame: - {burn} kindle.


H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.


H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).


H6934 <STRHEB>@ קדמיאל qadmîyl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.


H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.


H6949 <STRHEB>@ קהה qâhâh kaw-haw' A primitive root; to be dull: - be set on {edge} be blunt.


H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).


H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as anom de plume´ {} Koheleth): - preacher.


H6956 <STRHEB>@ קהתי qŏhâthîy ko-haw-thee' Patronymic from H6955; a Kohathite (collectively) or descendant of Kehath: - Kohathites.


H6958 <STRHEB>@ קיה קוא qô' qâyâh {ko} kaw-yaw' A primitive root; to vomit: - spue ({out}) vomit ({out} {up} up again).


H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).


H6962 <STRHEB>@ קוּט qûţ koot A primitive root; properly to cut {off} that {is} (figuratively) detest: - be {grieved} lothe self.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.


H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.


H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.


H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.


H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.


H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.


H6982 <STRHEB>@ קרה קורה qôrâh qôrâh {ko-raw'} ko-raw' From H6979; a rafter (forming trenches as it were); by implication a roof: - {beam} roof.


H6983 <STRHEB>@ קושׁ qôsh koshe A primitive root; to bend; used only as denominative for {H3369} to set a trap: - lay a snare.


H6987 <STRHEB>@ קטב qôţeb ko'-teb From the same as H6986; extermination: - destruction.


H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.


H6990 <STRHEB>@ קטט qâţaţ kaw-tat' A primitive root; to clip {off} that {is} (figuratively) destroy: - be cut off.


H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).


H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.


H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).


H7000 <STRHEB>@ קטר qâţar kaw-tar' A primitive root; to inclose: - join.


H602 <STRHEB>@ אנק 'ânaq aw-nak' A primitive root; to shriek: - {cry} groan.


H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.


H611 <STRHEB>@ אסון 'âsôn aw-sone' Of uncertain derivation; hurt: - mischief.


H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.


H623 <STRHEB>@ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.


H627 <STRHEB>@ אספּה 'ăsûppâh as-up-paw' Feminine of H624; a collection of (learned) men (only in the plural): - assembly.


H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H640 <STRHEB>@ אפד 'âphad aw-fad' A primitive root (rather a denominative from H636); to gird on (the ephod): - {bind} gird.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H644 <STRHEB>@ אפה 'âphâh aw-faw' A primitive root; to {cook} especially to bake: - {bake} ({-r} [-meats]).


H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.


H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.


H656 <STRHEB>@ אפס 'âphês aw-face' A primitive root; to {disappear} that {is} cease: - be clean gone (at an {end} brought to {nought}) fail.


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H658 <STRHEB>@ אפס דּמּים 'ephes dammîym eh'-fes dam-meem' From H657 and the plural of H1818; boundary of blood drops; {Ephes-Dammim} a place in Palestine: - Ephes-dammim.


H661 <STRHEB>@ אפף 'âphaph aw-faf' A primitive root; to surround: - compassive


H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.


H664 <STRHEB>@ אפקה 'ăphêqâh af-ay-kaw' Feminine of H663; fortress; {Aphekah} a place in Palestine: - Aphekah.


H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites


H673 <STRHEB>@ אפרתי 'ephrâthîy ef-rawth-ee' Patrial from H672; an Ephrathite or an Ephraimite: - {Ephraimite} Ephrathite.


H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.


H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.


H686 <STRHEB>@ אצר 'âtsar aw-tsar A primitive root; to store up: - (lay up in ) {store} (make) treasure (-r).


H693 <STRHEB>@ ארב 'ârab aw-rab' A primitive root; to lurk: - (lie in) ambush ({-ment}) lay (lie in) wait.


H698 <STRHEB>@ ארבה 'orŏbâh or-ob-aw' Feminine of H696 (only in the plural); ambuscades: - spoils.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7003 <STRHEB>@ קטרון qiţrôn kit-rone' From H6999; fumigative; {Kitron} a place in Palestine: - Kitron.


H7004 <STRHEB>@ קטרת qeţôreth ket-o'-reth From H6999; a fumigation: - (sweet) {incense} perfume.


H7006 <STRHEB>@ קיה qâyâh kaw-yaw' A primitive root; to vomit: - spue.


H7009 <STRHEB>@ קים qîym keem From H6965; an opponent (as rising against {one}) that {is} (collectively) enemies: - substance.


H7017 <STRHEB>@ קיני קיני qêynîy qîynîy {kay-nee'} kee-nee' Patronymic from H7014; a Kenite or member of the tribe of Kajin: - Kenite.


H7020 <STRHEB>@ קיצון qîytsôn kee-tsone' From H6972; terminal: - out- (utter-) most.


H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.


H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.


H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.


H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.


H7042 <STRHEB>@ קליטא qelîyţâ' kel-ee-taw' From H7038; maiming; {Kelita} the name of three Israelites: - Kelita.


H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.


H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.


H7049 <STRHEB>@ קלע qâlakaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7059 <STRHEB>@ קמט qâmaţ kaw-mat' A primitive root; to {pluck} that {is} destroy: - cut {down} fill with wrinkles.


H7060 <STRHEB>@ קמל qâmal kaw-mal' A primitive root; to wither: - hew {down} wither.


H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.


H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).


H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.


H7071 <STRHEB>@ קנה qânâh kaw-naw' Feminine of H7070; reediness; {Kanah} the name of a stream and of a place in Palestine: - Kanah.


H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.


H7074 <STRHEB>@ קנזּי qenizzîy ken-iz-zee' Patronymic from {H7073} a Kenizzite or descendant of Kenaz: - {Kenezite} Kenizzites.


H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.


H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].


H7082 <STRHEB>@ קסס qâsas kaw-sas' A primitive root; to lop off: - cut off.


H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.


H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.


H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.


H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.


H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.


H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7099 <STRHEB>@ קצוה קצו qetsev qitsvâh {keh'-tsev} kits-vaw' From H7096; a limit (used like {H7097} but with less variety): - {end} {edge} uttermost part.


H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.


H7106 <STRHEB>@ קצע qâtsakaw-tsah' A primitive root; to strip {off} that {is} (partially) scrape; by implication to segregate (as an angle): - cause to {scrape} corner.


H7107 <STRHEB>@ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.


H7112 <STRHEB>@ קצץ qâtsats kaw-tsats' A primitive root; to chop off (literally or figuratively): - cut ({asunder} in {pieces} in {sunder} {off}) X utmost.


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.


H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.


H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.


H7135 <STRHEB>@ קרה qârâh kaw-raw' Feminine of H7119; coolness: - cold.


H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.


H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.


H7141 <STRHEB>@ קרח qôrach ko'-rakh From H7139; ice; {Korach} the name of two Edomites and three Israelites: - Korah.


H7145 <STRHEB>@ קרחי qorchîy kor-khee' Patronymic from H7141; a Korchite (collectively) or descendant of Korach: - {Korahite} {Korathite} sons of {Kore} Korhite.


H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.


H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.


H7159 <STRHEB>@ קרם qâram kaw-ram' A primitive root; to cover: - cover.


H7160 <STRHEB>@ קרן qâran kaw-ran' A primitive root; to push or gore; used only as denominative from {H7161} to shoot out horns; figuratively rays: - have {horns} shine.


H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.


H7167 <STRHEB>@ קרע qârakaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.


H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.


H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.


H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).


H7188 <STRHEB>@ קשׁח qâshach kaw-shakh' A primitive root; to be (causatively make) unfeeling: - harden.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7197 <STRHEB>@ קשׁשׁ qâshash kaw-shash' A primitive root; to become sapless through drought; used only as denominative from H7179; to forage for {straw} stubble or wood; figuratively to assemble: - gather (selves) (together).


H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.


H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.


H7206 <STRHEB>@ ראוּבני rebênîy reh-oo-bay-nee' Patronymic from H7205; a Reubenite or descendant of Reuben: - children of {Reuben} Reubenites.


H7208 <STRHEB>@ ראוּמה remâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.


H7209 <STRHEB>@ ראי rey reh-ee' From H7200; a mirror (as seen): - looking glass.


H7213 <STRHEB>@ ראם râ'am raw-am' A primitive root; to rise: - be lifted up.


H7222 <STRHEB>@ ראשׁה rô'shâh ro-shaw' Feminine of H7218; the head: - head [-stone].


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7232 <STRHEB>@ רבב râbab raw-bab' A primitive root (rather identical with H7231 through the idea of projection); to shoot an arrow: - shoot.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7234 <STRHEB>@ רבד râbad raw-bad' A primitive root; to spread: - deck.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.


H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.


H7250 <STRHEB>@ רבע râbaraw-bah' A primitive root; to squat or lie out {flat} that {is} (specifically) in copulation: - let {gender} lie down.


H7251 <STRHEB>@ רבע râbaraw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).


H7254 <STRHEB>@ רבע rebareh'-bah The same as H7253; {Reba} a Midianite: - Reba.


H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.


H7260 <STRHEB>@ רברב rabrab rab-rab' (Chaldee); from H7229; huge (in size); domineering (in character): - (very) great (things).


H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.


H7268 <STRHEB>@ רגּז raggâz rag-gawz' Intensive from H7264; timid: - trembling.


H7269 <STRHEB>@ רגזה rogzâh rog-zaw' Feminine of H7267; trepidation: - trembling.


H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.


H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.


H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.


H7277 <STRHEB>@ רגמה rigmâh rig-maw' Feminine of the same as H7276; a pile (of {stones}) that {is} (figuratively) a throng: - council.


H7279 <STRHEB>@ רגן râgan raw-gan' A primitive root; to {grumble} that {is} rebel: - murmur.


H7280 <STRHEB>@ רגע râgaraw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.


H7283 <STRHEB>@ רגשׁ râgash raw-gash' A primitive root; to be tumultuous: - rage.


H7286 <STRHEB>@ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.


H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.


H7288 <STRHEB>@ רדּי radday rad-dah'ee Intensive from H7287; domineering; {Raddai} an Israelite: - Raddai.


H7290 <STRHEB>@ רדם râdam raw-dam' A primitive root; to {stun} that {is} stupefy (with sleep or death): - (be fast {a-} be in a {deep} cast into a {dead} that) sleep ({-er} -eth).


H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).


H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.


H7297 <STRHEB>@ רהה râhâh raw-haw' A primitive root; to fear: - be afraid.


H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.


H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.


H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).


H7304 <STRHEB>@ רוח râvach raw-vakh' A primitive root (rather identical with H7306); properly to breathe {freely} that {is} revive; by implication to have ample room: - be {refreshed} large.


H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.


H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).


H7308 <STRHEB>@ רוּח rûach roo'-akh (Chaldee); corresponding to H7307: - {mind} {spirit} wind.


H7309 <STRHEB>@ רוחה revâchâh rev-aw-khaw' Feminine of H7305; relief: - {breathing} respite.


H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.


H7317 <STRHEB>@ רומה rômâh ro-maw' Feminine of H7315; {elation} that {is} (adverbially) proudly: - haughtily.


H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.


H7321 <STRHEB>@ רוּע rûaroo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.


H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7324 <STRHEB>@ רוּק rûq rook A primitive root; to pour out (literally or {figuratively}) that {is} empty: - X {arm} cast {out} draw ({out}) (make) {empty} pour forth (out).


H7325 <STRHEB>@ רוּר rûr roor A primitive root; to slaver (with {spittle}) that {is} (by analogy) to emit a fluid (ulcerous or natural): - run.


H7326 <STRHEB>@ רוּשׁ rûsh roosh A primitive root; to be destitute: - {lack} {needy} (make self) poor (man).


H7329 <STRHEB>@ רזה râzâh raw-zaw' A primitive root; to {emaciate} that {is} make (become) thin (literally or figuratively): - {famish} wax lean.


H7335 <STRHEB>@ רזם râzam raw-zam' A primitive root; to twinkle the eye (in mockery): - wink.


H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.


H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.


H7347 <STRHEB>@ רחה rêcheh ray-kheh' From an unused root meaning to pulverize; a mill stone: - mill (stone).


H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.


H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.


H7361 <STRHEB>@ רחמה rachămâh rakh-am-aw' Feminine of H7356; a maiden: - damsel.


H7363 <STRHEB>@ רחף râchaph raw-khaf' A primitive root; to brood; by implication to be relaxed: - {flutter} {move} shake.


H7364 <STRHEB>@ רחץ râchats raw-khats' A primitive root; to lave (the whole or a part of the thing): - bathe ({self}) wash (self).


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7367 <STRHEB>@ רחצה rachtsâh rakh-tsaw' Feminine of H7366; a bathing place: - washing.


H7368 <STRHEB>@ רחק râchaq raw-khak' A primitive root; to widen (in any {direction}) that {is} (intransitively) recede or (transitively) remove (literally or {figuratively} of place or relation): - ({a} {be} {cast} {drive} {get} {go} keep {[self]} {put} {remove} be {too} {[wander]} withdraw) far ({away} {off}) {loose} X {refrain} {very} (be) a good way (off).


H7370 <STRHEB>@ רחשׁ râchash raw-khash' A primitive root; to gush: - indite.


H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.


H7376 <STRHEB>@ רטשׁ râţash raw-tash' A primitive root; to dash down: - dash (in pieces).


H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.


H7396 <STRHEB>@ רכבּה rikbâh rik-baw' Feminine of H7393; a chariot (collectively): - chariots.


H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.


H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.


H7402 <STRHEB>@ רכל râkal raw-kal' A primitive root; to travel for trading: - (spice) merchant.


H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.


H7405 <STRHEB>@ רכס râkas raw-kas' A primitive root; to tie: - bind.


H7406 <STRHEB>@ רכס rekes reh'-kes From H7405; a mountain ridge (as of tied summits): - rough place.


H7408 <STRHEB>@ רכשׁ râkash raw-kash' A primitive root; to lay {up} that {is} collect: - {gather} get.


H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.


H7413 <STRHEB>@ רמה râmâh raw-maw' Feminine active participle of H7311; a height (as a seat of idolatry): - high place.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7421 <STRHEB>@ רמּי rammîy ram-mee' For H761; a {Ramite} that {is} Aramaean: - Syrian.


H7422 <STRHEB>@ רמיה ramyâh ram-yaw' From H7311 and H3050; Jah has raised; {Ramjah} an Israelite: - Ramiah.


H7423 <STRHEB>@ רמיּה remîyâh rem-ee-yaw' From H7411; {remissness} treachery: - deceit ({-ful} {-fully}) {false} {guile} {idle} {slack} slothful.


H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.


H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).


H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.


H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.


H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.


H7439 <STRHEB>@ רנה rânâh raw-naw' A primitive root; to whiz: - rattle.


H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.


H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.


H7451 <STRHEB>@ רעה רע rarâ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).


H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.


H7459 <STRHEB>@ רעבון re‛âbôn reh-aw-bone' From H7456; famine: - famine.


H7460 <STRHEB>@ רעד râ‛ad raw-ad' A primitive root; to shudder (more or less violently): - tremble.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.


H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.


H7474 <STRHEB>@ רעיה rayâh rah-yaw' Feminine of H7453; a female associate: - love.


H7477 <STRHEB>@ רעל râ‛al raw-al' A primitive root; to {reel} that {is} (figuratively) to brandish: - terribly shake.


H7479 <STRHEB>@ רעלה ra‛ălâh rah-al-aw' Feminine of H7478; a long veil (as fluttering): - muffler.


H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.


H7483 <STRHEB>@ רעמה ramâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.


H7485 <STRHEB>@ רעמיה raamyâh rah-am-yaw' From H7481 and H3050; Jah has shaken; {Raamjah} an Israelite: - Raamiah.


H7489 <STRHEB>@ רעע râ‛araw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7491 <STRHEB>@ רעף râ‛aph raw-af' A primitive root; to drip: - {distil} drop (down).


H7492 <STRHEB>@ רעץ râ‛ats raw-ats' A primitive root; to break in pieces; figuratively harass: - dash in {pieces} vex.


H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.


H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.


H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.


H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7504 <STRHEB>@ רפה râpheh raw-feh' From H7503; slack (in body or mind): - weak.


H7511 <STRHEB>@ רפס râphas raw-fas' A primitive root; to {trample} that {is} prostrate: - humble {self} submit self.


H7514 <STRHEB>@ רפק râphaq raw-fak' A primitive root; to recline: - lean.


H7515 <STRHEB>@ רפשׂ râphaώ raw-fas' A primitive root; to {trample} that {is} roil water: - {foul} trouble.


H7516 <STRHEB>@ רפשׁ rephesh reh'-fesh From H7515; mud (as roiled): - mire.


H7519 <STRHEB>@ רצא râtsâ' raw-tsaw' A primitive root; to run; also to delight in: - {accept} run.


H7520 <STRHEB>@ רצד râtsad raw-tsad' A primitive root; probably to look {askant} that {is} (figuratively) be jealous: - leap.


H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.


H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).


H7527 <STRHEB>@ רצע râtsaraw-tsah' A primitive root; to pierce: - bore.


H7528 <STRHEB>@ רצף râtsaph raw-tsaf' A denominative from H7529; to {tessellate} that {is} embroider (as if with bright stones): - pave.


H7531 <STRHEB>@ רצפּה ritspâh rits-paw' Feminine of H7529; a hot stone; also a tessellated pavement: - live {coal} pavement.


H7533 <STRHEB>@ רצץ râtsats raw-tsats' A primitive root; to crack in {pieces} literally or figuratively: - {break} {bruise} {crush} {discourage} {oppress} struggle together.


H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.


H7537 <STRHEB>@ רקב râqab raw-kab' A primitive root; to decay (as by worm eating): - rot.


H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.


H7541 <STRHEB>@ רקּה raqqâh rak-kaw' Feminine of H7534; properly {thinness} that {is} the side of the head: - temple.


H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.


H7548 <STRHEB>@ רקּחה raqqâchâh rak-kaw-khaw' Feminine of H7547; a female perfumer: - confectioner.


H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7554 <STRHEB>@ רקע râqaraw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.


H7556 <STRHEB>@ רקק râqaq raw-kak' A primitive root; to spit: - spit.


H7558 <STRHEB>@ רשׁיון rishyôn rish-yone' From an unused root meaning to have leave; a permit: - grant.


H7559 <STRHEB>@ רשׁם râsham raw-sham' A primitive root; to record: - note.


H7561 <STRHEB>@ רשׁע râsharaw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).


H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).


H7567 <STRHEB>@ רשׁשׁ râshash raw-shash' A primitive root; to demolish: - impoverish.


H7570 <STRHEB>@ רתח râthach raw-thakh' A primitive root; to boil: - boil.


H7573 <STRHEB>@ רתם râtham raw-tham' A primitive root; to yoke up (to the pole of a vehicle): - bind.


H7575 <STRHEB>@ רתמה rithmâh rith-maw' Feminine of H7574; {Rithmah} a place in the Desert: - Rithmah.


H7576 <STRHEB>@ רתק râthaq raw-thak' A primitive root; to fasten: - bind.


H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.


H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).


H7580 <STRHEB>@ שׁאג shâ'ag shaw-ag' A primitive root; to rumble or moan: - X {mightily} roar.


H7582 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root; to rush; by implication to desolate: - be {desolate} (make a) rush ({-ing}) (lay) waste.


H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.


H7586 <STRHEB>@ שׁאוּל shâ'ûl shaw-ool' Passive participle of H7592; asked; {Shaul} the name of an Edomite and two Israelites: - {Saul} Shaul.


H7587 <STRHEB>@ שׁאוּלי shâ'ûlîy shaw-oo-lee' Patronymic from H7856; a Shaulite or descendant of Shaul: - Shaulites.


H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.


H7599 <STRHEB>@ שׁאן shâ'an shaw-an' A primitive root; to {loll} that {is} be peaceful: - be at {ease} be {quiet} rest. See also H1052.


H7601 <STRHEB>@ שׁאסo shâ'as shaw-as' A primitive root; to plunder: - spoil.


H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.


H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.


H7608 <STRHEB>@ שׁארה sharâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.


H7615 <STRHEB>@ שׁבאי shebâ'îy sheb-aw-ee' Patronymic from H7614; a Shebaite or descendant of Sheba: - Sabean.


H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.


H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûashâbûashebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.


H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.


H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.


H7633 <STRHEB>@ שׁביה shibyâh shib-yaw' Feminine of H7628; exile (abstractly or concretely and collectively): - captives (-ity).


H7634 <STRHEB>@ שׁביה shobyâh shob-yaw' Feminine of the same as H7629; captivation; {Shobjah} an Israelite: - Shachia [from the margin].


H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).


H7646 <STRHEB>@ שׂבע שׂבע ώâba‛ ώâbêa‛ {saw-bah'} saw-bay'-ah A primitive root; to {sate} that {is} fill to satisfaction (literally or figuratively): - have {enough} fill ({full} {self} {with}) be (to the) full ({of}) have plenty {of} be {satiate} satisfy ({with}) {suffice} be weary of.


H7650 <STRHEB>@ שׁבע shâbashaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.


H7651 <STRHEB>@ שׁבעה שׁבע shebashib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7653 <STRHEB>@ שׂבעה ώib‛âh sib-aw' Feminine of H7647; satiety: - fulness.


H7654 <STRHEB>@ שׂבעה ώob‛âh sob-aw' Feminine of H7648; satiety: - (to have) {enough} X till . . . be {full} [un-] {satiable} {satisfy} X sufficiently.


H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.


H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.


H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].


H7666 <STRHEB>@ שׁבר shâbar shaw-bar' Denominative from H7668; to deal in grain: - {buy} sell.


H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.


H7676 <STRHEB>@ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.


H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.


H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.


H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.


H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.


H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7688 <STRHEB>@ שׁגח shâgach shaw-gakh' A primitive root; to {peep} that {is} glance sharply at: - look (narrowly).


H7689 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' From H7679; (superlatively) mighty: - {excellent} great.


H7691 <STRHEB>@ שׁגיאה shegîyh sheg-ee-aw' From H7686; a moral mistake: - error.


H7693 <STRHEB>@ שׁגל shâgal shaw-gal' A primitive root; to copulate with: - lie {with} ravish.


H7696 <STRHEB>@ שׁגע shâgashaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).


H7702 <STRHEB>@ שׂדד ώâdad saw-dad' A primitive root; to {abrade} that {is} harrow a field: - break {clods} harrow.


H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.


H7705 <STRHEB>@ שׁדּה shiddâh shid-dah' From H7703; a wife (as mistress of the house): - X all {sorts} musical instrument.


H7706 <STRHEB>@ שׁדּי shadday shad-dah'ee From H7703; the Almighty: - Almighty.


H7710 <STRHEB>@ שׁדף shâdaph shaw-daf' A primitive root; to scorch: - blast.


H7712 <STRHEB>@ שׁדר shedar shed-ar' (Chaldee); a primitive root; to endeavor: - labour.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7732 <STRHEB>@ שׁובל shôbâl sho-bawl' From the same as H7640; overflowing; {Shobal} the name of an Edomite and two Israelites: - Shobal.


H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.


H7734 <STRHEB>@ שׂוּג ώûg soog A primitive root; to retreat: - turn back.


H7735 <STRHEB>@ שׂוּג ώûg soog A primitive root; to hedge in: - make to grow.


H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.


H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.


H7738 <STRHEB>@ שׁוהo shâvâh shaw-vaw' A primitive root; to destroy: - X substance [from the margin].


H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.


H7743 <STRHEB>@ שׁוּח shûach shoo'-akh A primitive root; to {sink} literally or figuratively: - bow {down} {incline} humble.


H7747 <STRHEB>@ שׁוּחי shûchîy shoo-khee' Patronymic from H7744; a Shuchite or descendant of Shuach: - Shuhite.


H7749 <STRHEB>@ שׁוּחמי shûchâmîy shoo-khaw-mee' Patronymic from H7748; a Shuchamite (collectively): - Shuhamites.


H7750 <STRHEB>@ סוּט שׂוּט ώûţ sûţ {soot} soot A primitive root; to {detrude} that {is} (intransitively and figuratively) become derelict (wrongly practise; {namely} idolatry): - turn aside to.


H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.


H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).


H7754 <STRHEB>@ שׂוכה שׂוך ώôk ώôkâh {soke} so-kaw' The second form being feminine; from H7753; a branch (as interleaved): - bough.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7765 <STRHEB>@ שׁוּני shûnîy shoo-nee' Patronymic from H7764; a Shunite (collectively) or descendant of Shuni: - Shunites.


H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.


H7768 <STRHEB>@ שׁוע shâvashaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.


H7775 <STRHEB>@ שׁועה shav‛âh shav-aw' Feminine of H7773; a hallooing: - crying.


H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.


H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.


H7781 <STRHEB>@ שׁוּפמי shûphâmîy shoo-faw-mee' Patronymic from H8197; a Shuphamite (collectively) or descendant of Shephupham: - Shuphamite.


H7783 <STRHEB>@ שׁוּק shûq shook A primitive root; to run after or {over} that {is} overflow: - {overflow} water.


H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.


H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.


H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.


H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.


H7794 <STRHEB>@ שׁור shôr shore From H7788; a bullock (as a traveller). wall used by mistake for H7791: - bull ({-ock}) {cow} {ox} wall [by mistake for H7791].


H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.


H7797 <STRHEB>@ שׂישׂ שׂוּשׂ ώûώ ώîyώ {soos} sece A primitive root; to be {bright} that {is} cheerful: - be {glad} X {greatly} {joy} make {mirth} rejoice.


H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.


H7806 <STRHEB>@ שׁזר shâzar shaw-zar' A primitive root; to twist (a thread of straw): - twine.


H7809 <STRHEB>@ שׁחד shâchad shaw-khad' A primitive root; to {donate} that {is} bribe: - {hire} give a reward.


H7811 <STRHEB>@ שׂחה ώâchâh saw-khaw' A primitive root; to swim; causatively to inundate: - (make to) swim.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7813 <STRHEB>@ שׂחוּ ώâchû saw'-khoo From H7811; a pond (for swimming): - to swim in.


H7817 <STRHEB>@ שׁחח shâchach shaw-khakh' A primitive root; to sink or depress (reflexively or causatively): - {bend} bow ({down}) bring (cast) {down} {couch} humble {self} be (bring) {low} stoop.


H7818 <STRHEB>@ שׂחט ώâchaţ saw-khat' A primitive root; to tread {out} that {is} squeeze (grapes): - press.


H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.


H7820 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root (rather identical with H7819 through the idea of striking); to hammer out: - beat.


H7832 <STRHEB>@ שׂחק ώâchaq saw-khak' A primitive root; to laugh (in pleasure or detraction); by implication to play: - {deride} have in {derision} {laugh} make {merry} mock ({-er}) {play} {rejoice} (laugh to) {scorn} be in (make) sport.


H7833 <STRHEB>@ שׁחק shâchaq shaw-khak' A primitive root; to comminute (by trituration or attrition): - {beat} wear.


H7835 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root (rather identical with H7836 through the idea of the duskiness of early dawn); to be dim or dark (in color): - be black.


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).


H7847 <STRHEB>@ שׂטה ώâţâh saw-taw' A primitive root; to deviate from duty: - {decline} go {aside} turn.


H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.


H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.


H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.


H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).


H7865 <STRHEB>@ שׂיאן ώîyn see-ohn' From H7863; peak; {Sion} the summit of Mt. Hermon: - Sion.


H7867 <STRHEB>@ שׂיב ώîyb seeb A primitive root; properly to become {aged} that {is} (by implication) to grow gray: - (be) grayheaded.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.


H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]


H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).


H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.


H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).


H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.


H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.


H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.


H7904 <STRHEB>@ שׁכה shâkâh shaw-kaw' A primitive root; to roam (through lust). in the morning is by mistake for H7925: - in the morning [by mistake for H7925].


H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.


H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.


H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.


H7914 <STRHEB>@ שׂכיּה ώekîyâh sek-ee-yaw' Feminine from the same as H7906; a conspicuous object: - picture.


H7917 <STRHEB>@ שׂכירה ώekîyrâh sek-ee-raw' Feminine of H7916; a hiring: - that is hired.


H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.


H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.


H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7929 <STRHEB>@ שׁכמה shikmâh shik-maw' Feminine of H7926; the shoulder bone: - shoulder blade.


H7930 <STRHEB>@ שׁכמי shikmîy shik-mee' Patronymic from H7928; a Shikmite ({collectively}) or descendant of Shekem: - Shichemites.


H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).


H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.


H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]


H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.


H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.


H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.


H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7955 <STRHEB>@ שׁלהo shâlâh shaw-law' (Chaldee); from a root corresponding to H7952; a wrong: - thing amiss.


H7957 <STRHEB>@ שׁלהבת shalhebeth shal-heh'-beth From the same as H3851 with sibilant prefixed; a flare of fire: - (flaming) flame.


H7960 <STRHEB>@ שׁלוּת שׁלוּ shâlû shâlûth {shaw-loo'} shaw-looth' (Chaldee); from the same as H7955; a fault: - {error} X {fail} thing amiss.


H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.


H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.


H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.


H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).


H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.


H7975 <STRHEB>@ שׁלח שׁלּח shillôach shelach {shee-lo'-akh} sheh'-lakh The second form is in imitation of {H7974} used in ; from H7971; rill; {Shiloach} a fountain of Jerusalem: - {Shiloah} Siloah.


H7976 <STRHEB>@ שׁלּחה shillûchâh shil-loo-kahw' Feminine of H7964; a shoot: - branch.


H7977 <STRHEB>@ שׁלחי shilchîy shil-khee' From H7973; {missive} that {is} armed; {Shilchi} an Israelite: - Shilhi.


H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.


H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.


H7986 <STRHEB>@ שׁלּטת shalleţeth shal-leh'-teth Feminine from H7980; a vixen: - imperious.


H7988 <STRHEB>@ שׁליה shilyâh shil-yaw' Feminine from H7953; a foetus or babe (as extruded in birth): - young one.


H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.


H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).


H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).


H7993 <STRHEB>@ שׁלך shâlak shaw-lak' A primitive root; to throw {out} down or away (literally or figuratively): - {adventure} cast ({away} {down} {forth} {off} {out}) {hurl} {pluck} throw.


H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H707 <STRHEB>@ ארג 'ârag aw-rag' A primitive root; to plait or weave: - weaver (-r).


H715 <STRHEB>@ ארדּון 'ardôn ar-dohn' From the same as H714; roaming; {Ardon} an Israelite: - Ardon.


H716 <STRHEB>@ ארדּי 'ardîy ar-dee' Patronymic from H714; an Ardite (collectively) or descendant of Ard: - Ardites.


H717 <STRHEB>@ ארה 'ârâh aw-raw' A primitive root; to pluck: - {gather} pluck.


H722 <STRHEB>@ ארודי 'ărôdîy ar-o-dee' Patronymic from H721; an Arodite or descendant of Arod: - {Arodi} Arodites.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâhrûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H726 <STRHEB>@ ארומיorômîy ar-o-mee' A clerical error for H130; an Edomite: - Syrian.


H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.


H731 <STRHEB>@ ארזה 'arzâh ar-zaw' Feminine of H730; cedar wainscoting: - cedar work.


H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).


H736 <STRHEB>@ ארחה 'ôrchâh o-rekh-aw' Feminine active participle of H732; a caravan: - (travelling) company.


H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.


H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).


H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.


H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.


H761 <STRHEB>@ ארמּי 'ărammîy ar-am-mee' Patrial from H758; an Aramite or Aramaean: - {Syrian} Aramitess.


H762 <STRHEB>@ ארמית 'ărâmîyth ar-aw-meeth' Feminine of H761; (only adverbially) in Aramaean: - in the Syrian language ({tongue}) in Syriack.


H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.


H765 <STRHEB>@ ארן 'ărân ar-awn' From H7442; stridulous; {Aran} an Edomite: - Aran.


H773 <STRHEB>@ ארעית 'ar‛îyth arh-eeth' (Chaldee); feminine of H772; the bottom: - bottom.


H779 <STRHEB>@ ארר 'ârar aw-rar' A primitive root; to execrate: - X bitterly curse.


H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.


H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.


H789 <STRHEB>@ אשׁבּלי 'ashbêlîy ash-bay-lee' Patronymic from H788; an Ashbelite (collectively) or descendant of Ashbel: - Ashbelites.


H794 <STRHEB>@ אשׁדה 'ăshêdâh ash-ay-daw' Feminine of H793; a ravine: - springs.


H797 <STRHEB>@ אשׁדּודית 'ashdôdîyth ash-do-deeth' Feminine of H796; (only adverbially) in the language of Ashdod: - in the speech of Ashdod.


H800 <STRHEB>@ אשּׁה 'eshshâh esh-shaw' Feminine of H784; fire: - fire.


H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.


H8011 <STRHEB>@ שׁלּמה shillûmâh shil-loo-maw' Feminine of H7966; retribution: - reward.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8015 <STRHEB>@ שׁלמי shelômîy shel-o-mee' From H7965; peaceable; {Shelomi} an Israelite: - Shelomi.


H8016 <STRHEB>@ שׁלּמי shillêmîy shil-lay-mee Patronymic from H8006; a Shilemite (collectively) or descendant of Shillem: - Shillemites.


H8017 <STRHEB>@ שׁלמיאל shelûmîyl shel-oo-mee-ale' From H7965 and H410; peace of God; {Shelumiel} an Israelite: - Shelumiel.


H8018 <STRHEB>@ שׁלמיהוּ שׁלמיה shelemyâh shelemyâhû {shel-em-yaw'} shel-em-yaw'-hoo From H8002 and H3050; thank offering of Jah; {Shelemjah} the name of nine Israelites: - Shelemiah.


H8019 <STRHEB>@ שׁלומית שׁלמית shelômîyth shelômîyth {shel-o-meeth'} shel-o-meeth' The second form being used in ; from H7965; peaceableness; {Shelomith} the name of five Israelites and three Israelitesses: - Shelomith.


H8025 <STRHEB>@ שׁלף shâlaph shaw-laf' A primitive root; to pull {out} up or off: - draw ({off}) grow {up} pluck off.


H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).


H8030 <STRHEB>@ שׁלשׁה shilshâh shil-shaw' Feminine from the same as H8028; triplication; {Shilshah} an Israelite: - Shilshah.


H8031 <STRHEB>@ שׁלשׁה shâlishâh shaw-lee-shaw' Feminine from H8027; trebled land; {Shalishah} a place in Palestine: - Shalisha.


H8033 <STRHEB>@ שׁם shâm shawm A primitive particle (rather from the relative H834); there (transfered to time) then; often {thither} or thence: - in {it} + {thence} there ({-in} + {of} + {out}) + {thither} + whither.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώeml {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.


H8048 <STRHEB>@ שׁמּה shammâh sham-maw' The same as H8047; {Shammah} the name of an Edomite and four Israelites: - Shammah.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].


H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.


H8057 <STRHEB>@ שׂמחה ώimchâh sim-khaw' From H8056; blithesomeness or {glee} (religious or festival): - X exceeding ({-ly}) {gladness} joy ({-fulness}) {mirth} {pleasure} rejoice (-ing).


H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.


H8059 <STRHEB>@ שׁמטּה shemiţţâh shem-it-taw' From H8058; remission (of debt) or suspension (of labor): - release.


H8061 <STRHEB>@ שׁמידע shemîydâ‛ shem-ee-daw' Apparently from H8034 and H3045; name of knowing; {Shemida} an Israelite: - {Shemida} Shemidah.


H8062 <STRHEB>@ שׁמידעי shemîydâ‛îy shem-ee-daw-ee' Patronymic from H8061; a Shemidaite (collectively) or descendant of Shemida: - Shemidaites.


H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.


H8069 <STRHEB>@ שׁמיר shâmîyr shaw-meer' The same as H8068; {Shamir} the name of two places in Palestine: - Shamir. Compare H8053.


H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8072 <STRHEB>@ שׂמלה ώamlâh sam-law' Probably for the same se H8071; {Samlah} an Edomite: - Samlah.


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.


H8085 <STRHEB>@ שׁמע shâmashaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8093 <STRHEB>@ שׁמעה shim‛âh shim-aw' Feminine of H8088; annunciation; {Shimah} an Israelite: - Shimeah.


H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.


H8097 <STRHEB>@ שׁמעי shim‛îy shim-ee' Patronymic from H8096; a Shimite (collectively) or descendant of Shimi: - of {Shimi} Shimites.


H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.


H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.


H8101 <STRHEB>@ שׁמעתי shim‛âthîy shim-aw-thee' Patronymic from H8093; a Shimathite (collectively) or descendant of Shimah: - Shimeathites.


H8102 <STRHEB>@ שׁמץ shemets sheh'-mets From an unused root meaning to emit a sound; an inkling: - a little.


H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8108 <STRHEB>@ שׁמרה shomrâh shom-raw' Feminine of an unused noun from H8104 meaning a guard; watchfulness: - watch.


H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.


H8116 <STRHEB>@ שׁמרית shimrîyth shim-reeth' Feminine of H8113; female guard; {Shimrith} a Moabitess: - Shimrith.


H8117 <STRHEB>@ שׁמרני shimrônîy shim-ro-nee' Patronymic from H8110; a Shimronite (collectively) or descendant of Shimron: - Shimronites.


H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.


H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.


H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.


H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.


H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.


H8151 <STRHEB>@ שׁנס shânas shaw-nas' A primitive root; to compress (with a belt): - gird up.


H8154 <STRHEB>@ שׁשׂה שׁסה shâsâh shâώâh {shaw-saw'} shaw-saw' (The second form being used in ); a primitive root; to plunder: - {destroyer} {rob} spoil (-er).


H8155 <STRHEB>@ שׁסס shâsas shaw-sas' A primitive root; to plunder: - {rifle} spoil.


H8156 <STRHEB>@ שׁסע shâsashaw-sah' A primitive root; to split or tear; figuratively to upbraid: - {cleave} (be) cloven ({[footed]}) {rend} stay.


H8158 <STRHEB>@ שׁסף shâsaph shaw-saf' A primitive root; to cut in {pieces} that {is} slaughter: - hew in pieces.


H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.


H8161 <STRHEB>@ שׁעטה sha‛ăţâh shah'-at-aw Feminine from an unused root meaning to stamp; a clatter (of hoofs): - stamping.


H8166 <STRHEB>@ שׂעירה ώe‛îyrâh seh-ee-raw' Feminine of H8163; a she goat: - kid.


H8172 <STRHEB>@ שׁען shâ‛an shaw-an' A primitive root; to support one´ s self: - {lean} {lie} {rely} rest ({on} {self}) stay.


H8173 <STRHEB>@ שׁעע shâ‛ashaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.


H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.


H8183 <STRHEB>@ שׂערה ώe‛ârâh seh-aw-raw' Feminine of H8178; a hurricane: - {storm} tempest.


H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.


H8185 <STRHEB>@ שׂערה ώa‛ărâh sah-ar-aw' Feminine of H8181; hairiness: - hair.


H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.


H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.


H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.


H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).


H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.


H8220 <STRHEB>@ שׁפלוּת shiphlûth shif-looth' From H8213; remissness: - idleness.


H8224 <STRHEB>@ שׂפמות ώiphmôth sif-moth' Feminine plural of H8221; {Siphmoth} a place in Palestine: - Siphmoth.


H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.


H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.


H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.


H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.


H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.


H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.


H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).


H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.


H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.


H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).


H8252 <STRHEB>@ שׁקט shâqaţ shaw-kat' A primitive root; to repose (usually figuratively): - {appease} {idleness} ({at} be {at} be {in} give) quiet ({-ness}) (be {at} be {in} {give} {have} take) {rest} {settle} be still.


H8254 <STRHEB>@ שׁקל shâqal shaw-kal' A primitive root; to suspend or poise (especially in trade): - {pay} receive ({-r}) {spend} X {throughly} weigh.


H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).


H8257 <STRHEB>@ שׁקע shâqashaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.


H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).


H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.


H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.


H8263 <STRHEB>@ שׁקץ sheqets sheh'-kets From H8262; {filth} that {is} (figuratively and specifically) an idolatrous object: - abominable (-tion).


H8264 <STRHEB>@ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).


H8265 <STRHEB>@ שׂקר ώâqar saw-kar' A primitive root; to {ogle} that {is} blink coquettishly: - wanton.


H8266 <STRHEB>@ שׁקר shâqar shaw-kar' A primitive root; to {cheat} that {is} be untrue (usually in words): - {fail} deal {falsely} lie.


H8273 <STRHEB>@ שׁרב shârâb shaw-rawb' From an unused root meaning to glare; quivering glow (of the {air}) especially the mirage: - {heat} parched ground.


H8276 <STRHEB>@ שׂרג ώârag saw-rag' A primitive root; to intwine: - wrap {together} wreath.


H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.


H8280 <STRHEB>@ שׂרה ώârâh saw-raw' A primitive root; to prevail: - have power (as a prince).


H8281 <STRHEB>@ שׁרה shârâh shaw-raw' A primitive root; to free: - direct.


H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.


H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.


H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.


H8295 <STRHEB>@ שׂרט ώâraţ saw-rat' A primitive root; to gash: - cut in {pieces} make [cuttings] pieces.


H8297 <STRHEB>@ שׂרי ώâray saw-rah'ee From H8269; dominative; {Sarai} the wife of Abraham: - Sarai.


H8308 <STRHEB>@ שׂרך ώârak saw-rak' A primitive root; to interlace: - traverse.


H8311 <STRHEB>@ שׂרע ώârasaw-rah' A primitive root; to {prolong} that {is} (reflexively) be deformed by excess of members: - stretch out {self} (have any) superfluous thing.


H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.


H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.


H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).


H8319 <STRHEB>@ שׁרק shâraq shaw-rak' A primitive root; properly to be {shrill} that {is} to whistle or hiss (as a call or in scorn): - hiss.


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.


H8324 <STRHEB>@ שׁרר shârar shaw-rar' A primitive root; to be hostile (only active participle an opponent): - enemy.


H8327 <STRHEB>@ שׁרשׁ shârash shaw-rash' A primitive root; to {root} that {is} strike into the {soil} or (by implication) to pluck from it: - ({take} cause to take) root (out).


H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.


H8335 <STRHEB>@ שׁרת shârêth shaw-rayth' infinitive of H8334; service (in the Temple): - minister (-ry).


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].


H8341 <STRHEB>@ שׁשׁה shâshâh shaw-shaw' A denominative from H8337; to sixth or divide into sixths: - give the sixth part.


H8342 <STRHEB>@ שׂשׂן שׂשׂון ώâώôn ώâώôn {saw-sone'} saw-sone' From H7797; cheerfulness; specifically welcome: - {gladness} {joy} {mirth} rejoicing.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.


H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]


H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.


H8362 <STRHEB>@ שׁתל shâthal shaw-thal' A primitive root; to transplant: - plant.


H8364 <STRHEB>@ שׁתלחי shûthalchîy shoo-thal-khee' Patronymic from H7803; a Shuthalchite (collectively) or descendant of Shuthelach: - Shuthalhites.


H8365 <STRHEB>@ שׁתם shâtham shaw-tham' A primitive root; to unveil (figuratively): - be open.


H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.


H8367 <STRHEB>@ שׁתק shâthaq shaw-thak' A primitive root; to subside: - be {calm} {cease} be quiet.


H8368 <STRHEB>@ שׂתר ώâthar saw-thar' A primitive root; to break out (as an eruption): - have in [one´ s] secret parts.


H8371 <STRHEB>@ שׁתת shâthath shaw-thath' A primitive root; to {place} that {is} array; reflexively to lie: - be {laid} set.


H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.


H8373 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root; to desire: - long.


H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.


H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.


H8379 <STRHEB>@ תּאוה tavâh tah-av-aw' From H8376; a {limit} that {is} full extent: - utmost bound.


H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.


H8384 <STRHEB>@ תּאנה תּאן ten tenâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8397 <STRHEB>@ תּבל tebel teh'-bel Apparently from H1101; {mixture} that {is} unnatural bestiality: - confusion.


H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.


H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.


H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.


H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.


H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].


H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].


H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).


H8435 <STRHEB>@ תּלדה תּולדה tôledâh tôledâh {to-led-aw'} to-led-aw' From H3205; (plural only) {descent} that {is} family; (figuratively) history: - {birth} generations.


H8440 <STRHEB>@ תּולעי tôlâ‛îy to-law-ee' Patronymic from H8439; a Tolaite (collectively) or descendant of Tola: - Tolaites.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.


H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).


H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.


H8455 <STRHEB>@ תּותח tôthâch to-thawkh' From an unused root meaning to smite: - darts.


H8456 <STRHEB>@ תּזז tâzaz taw-zaz' A primitive root; to lop off: - cut down.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8470 <STRHEB>@ תּחני tachănîy takh-an-ee' Patronymic from H8465; a Tachanite (collectively) or descendant of Tachan: - Tahanites.


H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.


H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).


H8484 <STRHEB>@ תּיכן תּיכון tîykôn tîykôn {tee-kone'} tee-kone' From H8432; central: - middle ({-most}) midst.


H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).


H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.


H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.


H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.


H8497 <STRHEB>@ תּכה tâkâh taw-kaw' A primitive root; to {strew} that {is} encamp: - sit down.


H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.


H8503 <STRHEB>@ תּכלית taklîyth tak-leeth' From H3615; completion; by implication an extremity: - {end} perfect (-ion).


H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.


H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).


H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8524 <STRHEB>@ תּלל tâlal taw-lal' A primitive root; to pile {up} that {is} elevate: - eminent. Compare H2048.


H8529 <STRHEB>@ תּלע tâlataw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.


H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.


H8538 <STRHEB>@ תּמּה tûmmâh toom-maw' Feminine of H8537; innocence: - integrity.


H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.


H8540 <STRHEB>@ תּמהּ temahh tem-ah' (Chaldee); from a root corresponding to H8539; a miracle: - wonder.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.


H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8555 <STRHEB>@ תּמנע timnâ‛ tim-naw' From H4513; restraint; {Timna} the name of two Edomites: - {Timna} Timnah.


H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.


H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.


H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8569 <STRHEB>@ תּנוּאה tenû'âh ten-oo-aw' From H5106; alienation; by implication enmity: - breach of {promise} occasion.


H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8576 <STRHEB>@ תּנחמת tanchûmeth tan-khoo'-meth For H8575 (feminine); {Tanchumeth} an Israelite: - Tanhumeth.


H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.


H8588 <STRHEB>@ תּענגה תּענג תּענוּג ta‛ănûg ta‛ănûg ta‛ănûgâh {tah-an-oog'} {tah-an-oog'} tah-an-oog-aw' The third form being feminine; from H6026; luxury: - {delicate} {delight} pleasant.


H8591 <STRHEB>@ תּעע tâ‛ataw-ah' A primitive root; to cheat; by analogy to maltreat: - {deceive} misuse.


H8592 <STRHEB>@ תּעצמה ta‛ătsûmâh tah-ats-oo-maw' From H6105; might (plural collective): - power.


H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.


H8607 <STRHEB>@ תּפסח tiphsach tif-sakh' From H6452; ford; {Tiphsach} a place in Mesopotamia: - Tipsah.


H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.


H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.


H8621 <STRHEB>@ תּקעי תּקועי teqô‛îy teqô‛îy {tek-o-ee'} tek-o-ee' Patronymic from H8620; a Tekoite or inhabitant of Tekoah: - Tekoite.


H8623 <STRHEB>@ תּקּיף taqqîyph tak-keef' From H8630; powerful: - mightier.


H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.


H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.


H8628 <STRHEB>@ תּקע tâqataw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).


H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.


H8632 <STRHEB>@ תּקף teqôph tek-ofe' {(Chaldee}) corresponding to H8633; power: - {might} strength.


H8633 <STRHEB>@ תּקף tôqeph to'-kef From H8630; might or (figuratively) positiveness: - {authority} {power} strength.


H8637 <STRHEB>@ תּרגּל tirgal teer-gal' A denominative from H7270; to cause to walk: - teach to go.


H8638 <STRHEB>@ תּרגּם tirgam teer-gam' A denominative from H7275 in the sense of throwing over; to {transfer} that {is} translate: - interpret.


H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.


H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H803 <STRHEB>@ אשׁוּיה 'ăshûyâh ash-oo-yah' Feminine passive participle from an unused root meaning to found; foundation: - foundation.


H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.


H816 <STRHEB>@ אשׁם אשׁם 'âshamshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).


H821 <STRHEB>@ אשׁמרת אשׁמוּרה אשׁמרה 'ashmûrâh 'ashmûrâh 'ashmôreth {ash-moo-raw'} {ash-moo-raw'} ash-mo'-reth (Feminine) from H8104; a night watch: - watch.


H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.


H833 <STRHEB>@ אשׁר אשׁר 'âsharshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H843 <STRHEB>@ אשׁרי 'âshêrîy aw-shay-ree' Patronymic from H836; an Asherite (collectively) or descendant of Asher: - Asherites.


H845 <STRHEB>@ אשׂראלי 'aώrilîy as-ree-ale-ee' Patronymic from H844; an Asrielite (collectively) or descendant of Asriel: - Asrielites.


H857 <STRHEB>@ אתא אתה 'âthâhthâ' {aw-thaw'} aw-thaw' A primitive root (collateral to H225 contracted); to arrive: - ({be-} things to) come ({upon}) bring.


H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.


H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).


H881 <STRHEB>@ בּארות berôth be-ay-rohth' Feminine plural of H875; wells; {Beeroth} a place in Palestine: - Beeroth.


H885 <STRHEB>@ בּארת בּני־יעקן berôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H890 <STRHEB>@ בּאשׁה bo'shâh bosh-aw' Feminine of H889; stink weed or any other noxious or useless plant: - cockle.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H900 <STRHEB>@ בּגדות bôgedôth bohg-ed-ohth Feminine plural active participle of H898; treacheries: - treacherous.


H904 <STRHEB>@ בּגתנא בּגתן bigthân bigthânâ' {big-thawn'} big-thaw'-naw Of similar derivation to H903; Bigthan or {Bigthana} a eunuch of Xerxes: - {Bigthan} Bigthana.


H908 <STRHEB>@ בּדא bâdâ' baw-daw' A primitive root; (figuratively) to invent: - {devise} feign.


H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.


H911 <STRHEB>@ בּדד bedad bed-ad' From H909; separation; {Bedad} an Edomite: - Bedad.


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H918 <STRHEB>@ בּדק bâdaq baw-dak' A primitive root; to gap open; used only as a denominative from H919; to mend a breach: - repair.


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.


H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.


H936 <STRHEB>@ בּוּז bûz booz A primitive root; to disrespect: - {contemn} {despise} X utterly.


H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.


H940 <STRHEB>@ בּוּזי bûzîy boo-zee' Patronymic from H938; a Buzite or descendant of Buz: - Buzite.


H943 <STRHEB>@ בּוּך bûk book A primitive root; to involve (literally or figuratively): - be entangled (perplexed).


H947 <STRHEB>@ בּוּס bûs boos A primitive root; to trample (literally or figuratively): - {loath} tread ({down} under {[foot]}) be polluted.


H949 <STRHEB>@ בּוצץ bôtsêts bo-tsates' From the same as H948; shining; {Botsets} a rock near Michmash: - Bozez.


H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.


H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.


H952 <STRHEB>@ בּוּר bûr boor A primitive root; to {bore} that {is} (figuratively) examine: - declare.


H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


H955 <STRHEB>@ בּוּשׁה bûshâh boo-shaw' Feminine participle passive of H954; shame: - shame.


H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.


H958 <STRHEB>@ בּזא bâzâ' baw-zaw' A primitive root; probably to cleave: - spoil.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


H961 <STRHEB>@ בּזּה bizzâh biz-zaw' Feminine of H957; booty: - {prey} spoil.


H962 <STRHEB>@ בּזז bâzaz baw-zaz' A primitive root; to plunder: - {catch} {gather} (take) for a {prey} rob ({-ber}) {spoil} take ({away} {spoil}) X utterly.


H967 <STRHEB>@ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.


H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].


H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).


H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.


H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.


H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.


H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H985 <STRHEB>@ בּטחה biţchâh bit-khaw' Feminine of H984; trust: - confidence.


H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.


H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


G51 <STRGRK>@ ἀγνόημα agnoēma ag-no'-ay-mah From G50; a thing ignored that is shortcoming: - error.


G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.


G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.


G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.


G1002 <STRGRK>@ βολίς bolis bol-ece' From G906; a missile that is javelin: - dart.


G1004 <STRGRK>@ βόρβορος borboros bor'-bor-os Of uncertain derivation; mud: - mire.


G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.


G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.


G1051 <STRGRK>@ γάλα gala gal'-ah Of uncertain affinity; milk (figuratively): - milk.


G1061 <STRGRK>@ γαμίσκω gamiskō gam-is'-ko From G1062; to espouse (a daughter to a husband): - give in marriage.


G1072 <STRGRK>@ γεμίζω gemizō ghem-id'-zo Transitive from G1073; to fill entirely: - fill (be) full.


G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1134 <STRGRK>@ γυναικεῖος gunaikeios goo-nahee-ki'-os From G1135; feminine: - wife.


G1139 <STRGRK>@ δαιμονίζομαι daimonizomai dahee-mon-id'-zom-ahee Middle voice from G1142; to be exercised by a daemon: - have a (be vexed with be possessed with) devil (-s).


G1160 <STRGRK>@ δαπάνη dapanē dap-an'-ay From δάπτω daptō (to devour); expense (as consuming): - cost.


G1167 <STRGRK>@ δειλία deilia di-lee'-ah From G1169; timidity: - fear.


G1168 <STRGRK>@ δειλιάω deiliaō di-lee-ah'-o From G1167; to be timid: - be afraid.


G1169 <STRGRK>@ δειλός deilos di-los' From δέος deos (dread); timid that is (by implication) faithless: - fearful.


G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.


G1188 <STRGRK>@ δεξιός dexios dex-ee-os' From G1209; the right side or (feminine) hand (as that which usually takes): - right (hand side).


G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.


G1191 <STRGRK>@ δέρβη derbē der'-bay Of foreign origin; Derbe a place in Asia Minor: - Derbe.


G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.


G1198 <STRGRK>@ δέσμιος desmios des'-mee-os From G1199; a captive (as bound): - in bonds prisoner.


G1205 <STRGRK>@ δεῦτε deute dyoo'-teh From G1204 and an imperative of εἶμι eimi (to go); come hither!: - come X follow.


G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.


G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.


G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.


G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.


G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.


G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.


G1241 <STRGRK>@ διαζώννυμι diazōnnumi dee-az-own'-noo-mee From G1223 and G2224; to gird tightly: - gird.


G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.


G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1257 <STRGRK>@ διαλείπω dialeipō dee-al-i'-po From G1223 and G3007; to leave off in the middle that is intermit: - cease.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.


G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.


G1286 <STRGRK>@ διασείω diaseiō dee-as-i'-o From G1223 and G4579; to shake thoroughly that is (figuratively) to intimidate: - do violence to.


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.


G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.


G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].


G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.


G1383 <STRGRK>@ δοκίμιον dokimion dok-im'-ee-on Neuter of a presumed derivative of G1382; a testing; by implication trustworthiness: - trial trying.


G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.


G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.


G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.


G1414 <STRGRK>@ δυνατέω dunateō doo-nat-eh'-o From G1415; to be efficient (figuratively): - be mighty.


G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.


G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.


G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.


G1433 <STRGRK>@ δωρέομαι dōreomai do-reh'-om-ahee Middle voice from G1435; to bestow gratuitously: - give.


G1439 <STRGRK>@ ἐάω eaō eh-ah'-o Of uncertain affinity; to let be that is permit or leave alone: - commit leave let (alone) suffer. See also G1436.


G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.


G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.


G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1524 <STRGRK>@ εἴσειμι eiseimi ice'-i-mee From G1519 and εἶμι eimi (to go); to enter: - enter (go) into.


G1529 <STRGRK>@ εἴσοδος eisodos ice'-od-os From G1519 and G3598; an entrance (literally or figuratively): - coming enter (-ing) in (to).


G1547 <STRGRK>@ ἐκγαμίζω ekgamizō ek-gam-id'-zo From G1537 and a form of G1061 (compare G1548); to marry off a daughter: - give in marriage.


G1548 <STRGRK>@ ἐκγαμίσκω ekgamiskō ek-gam-is'-ko From G1537 and G1061; the same as G1547: - give in marriage.


G1553 <STRGRK>@ ἐκδημέω ekdēmeō ek-day-meh'-o From a compound of G1537 and G1218; to emigrate that is (figuratively) vacate or quit: - be absent.


G1554 <STRGRK>@ ἐκδίδωμι ekdidōmi ek-did'-o-mee From G1537 and G1325; to give forth that is (specifically) to lease: - let forth (out).


G1579 <STRGRK>@ ἐκκολυμβάω ekkolumbaō ek-kol-oom-bah'-o From G1537 and G2860; to escape by swimming: - swim out.


G1580 <STRGRK>@ ἐκκομίζω ekkomizō ek-kom-id'-zo From G1537 and G2865; to bear forth (to burial): - carry out.


G1582 <STRGRK>@ ἐκκρέμαμαι ekkremamai ek-krem'-am-ahee Middle voice from G1537 and G2910; to hang upon the lips of a speaker that is listen closely: - be very attentive.


G1585 <STRGRK>@ ἐκλανθάνομαι eklanthanomai ek-lan-than'-om-ahee Middle voice from G1537 and G2990; to be utterly oblivious of: - forget.


G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.


G1587 <STRGRK>@ ἐκλείπω ekleipō ek-li'-po From G1537 and G3007; to omit that is (by implication) cease (die): - fail.


G1600 <STRGRK>@ ἐκπετάννυμι ekpetannumi ek-pet-an'-noo-mee From G1537 and a form of G4072; to fly out that is (by analogy) extend: - stretch forth.


G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.


G1620 <STRGRK>@ ἐκτίθημι ektithēmi ek-tith'-ay-mee From G1537 and G5087; to expose; figuratively to declare: - cast out expound.


G1626 <STRGRK>@ ἔκτρωμα ektrōma ek'-tro-mah From a compound of G1537 and τιτρώσκω titrōskō (to wound); a miscarriage (abortion) that is (by analogy) untimely birth: - born out of due time.


G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).


G1639 <STRGRK>@ Ἐλαμίτης Elamitēs el-am-ee'-tace Of Hebrew origin [H5867]; an Elamite or Persian: - Elamite.


G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.


G1652 <STRGRK>@ ἐλεεινός eleeinos el-eh-i-nos' From G1656; pitiable: - miserable.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1660 <STRGRK>@ ἔλευσις eleusis el'-yoo-sis From the alternate of G2064; an advent: - coming.


G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.


G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.


G1692 <STRGRK>@ ἐμέω emeō em-eh'-o Of uncertain affinity; to vomit: - (will) spue.


G1698 <STRGRK>@ ἐμοί emoi em-oy' A prolonged form of G3427; to me: - I me mine my.


G1699 <STRGRK>@ ἐμός emos em-os' From the oblique cases of G1473 (G1698 G1700 G1691); my: - of me mine (own) my.


G1700 <STRGRK>@ ἐμοῦ emou em-oo' A prolonged form of G3449; of me: - me mine my.


G1705 <STRGRK>@ ἐμπίπλημι ἐμπλήθω empiplēmi emplēthō em-pip'-lay-mee em-play'-tho From G1722 and the base of G4118; to fill in (up) that is (by implication) to satisfy (literally or figuratively): - fill.


G1711 <STRGRK>@ ἐμπορία emporia em-por-ee'-ah Feminine from G1713; traffic: - merchandise.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1728 <STRGRK>@ ἐνάρχομαι enarchomai en-ar'-khom-ahee From G1722 and G756; to commence on: - rule [by mistake for G757].


G1731 <STRGRK>@ ἐνδείκνυμι endeiknumi en-dike'-noo-mee From G1722 and G1166; to indicate (by word or act): - do show (forth).


G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.


G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.


G1751 <STRGRK>@ ἔνειμι eneimi en'-i-mee From G1722 and G1510; to be within (neuter participle plural): - such things as . . . have. See also G1762.


G1754 <STRGRK>@ ἐνεργέω energeō en-erg-eh'-o From G1756; to be active efficient: - do (be) effectual (fervent) be mighty in shew forth self work (effectually in).


G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.


G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.


G1775 <STRGRK>@ ἑνότης henotēs hen-ot'-ace From G1520; oneness that is (figuratively) unanimity: - unity.


G1797 <STRGRK>@ ἐνυπνιάζομαι enupniazomai en-oop-nee-ad'-zom-ahee Middle voice from G1798; to dream: - dream (-er).


G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.


G1807 <STRGRK>@ ἐξαιρέω exaireō ex-ahee-reh'-o From G1537 and G138; active voice to tear out; middle voice to select; figuratively to release: - deliver pluck out rescue.


G1809 <STRGRK>@ ἐξαιτέομαι exaiteomai ex-ahee-teh'-om-ahee Middle voice from G1537 and G154; to demand (for trial): - desire.


G1811 <STRGRK>@ ἐξακολουθέω exakoloutheō ex-ak-ol-oo-theh'-o From G1537 and G190; to follow out that is (figuratively) to imitate obey yield to: - follow.


G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.


G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.


G1820 <STRGRK>@ ἐξαπορέομαι exaporeomai ex-ap-or-eh'-om-ahee Middle voice from G1537 and G639; to be utterly at a loss that is despond: - (in) despair.


G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).


G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.


G1826 <STRGRK>@ ἔξειμι exeimi ex'-i-mee From G1537 and εἶμι eimi (to go); to issue that is leave (a place) escape (to the shore): - depart get [to land] go out.


G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.


G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.


G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.


G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.


G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.


G1851 <STRGRK>@ ἐξοχή exochē ex-okh-ay' From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively): - principal.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1878 <STRGRK>@ ἐπαναμιμνήσκω epanamimnēskō ep-an-ah-mim-nace'-ko From G1909 and G363; to remind of: - put in mind.


G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).


G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.


G1901 <STRGRK>@ ἐπεκτείνομαι epekteinomai ep-ek-ti'-nom-ahee Middle voice from G1909 and G1614; to stretch (oneself) forward upon: - reach forth.


G1902 <STRGRK>@ ἐπενδύομαι ependuomai ep-en-doo'-om-ahee Middle voice from G1909 and G1746; to invest upon oneself: - be clothed upon.


G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.


G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.


G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.


G1929 <STRGRK>@ ἐπιδίδωμι epididōmi ep-ee-did'-o-mee From G1909 and G1325; to give over (by hand or surrender): - deliver unto give let (+ [her drive]) offer.


G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.


G1933 <STRGRK>@ ἐπιεικής epieikēs ep-ee-i-kace' From G1909 and G1503; appropriate that is (by implication) mild: - gentle moderation patient.


G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).


G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.


G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).


G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).


G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.


G1956 <STRGRK>@ ἐπιλύω epiluō ep-ee-loo'-o From G1909 and G3089; to solve further that is (figuratively) to explain decide: - determine expound.


G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.


G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.


G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.


G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.


G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.


G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.


G1993 <STRGRK>@ ἐπιστομίζω epistomizō ep-ee-stom-id'-zo From G1909 and G4750; to put something over the mouth that is (figuratively) to silence: - stop mouths.


G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.


G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.


G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.


G113 <STRGRK>@ ἄθεσμος athesmos ath'-es-mos From G1 (as a negative particle) and a derivative of G5087 (in the sense of enacting); lawless that is (by implication) criminal: - wicked.


G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).


G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.


G194 <STRGRK>@ ἄκρατος akratos ak'-rat-os From G1 (as a negative particle) and a presumed derivative of G2767; undiluted: - without mixture.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2007 <STRGRK>@ ἐπιτίθημι epitithēmi ep-ee-tith'-ay-mee From G1909 and G5087; to impose (in a friendly or hostile sense): - add unto lade lay upon put (up) on set on (up) + surname X wound.


G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.


G2010 <STRGRK>@ ἐπιτρέπω epitrepō ep-ee-trep'-o From G1909 and the base of G5157; to turn over (transfer) that is allow: - give leave (liberty license) let permit suffer.


G2011 <STRGRK>@ ἐπιτροπή epitropē ep-ee-trop-ay' From G2010; permission that is (by implication) full power: - commission.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2017 <STRGRK>@ ἐπιφαύω epiphauō ep-ee-fow'-o A form of G2014; to illuminate (figuratively): - give light.


G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).


G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.


G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.


G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2066 <STRGRK>@ ἐσθής esthēs es-thace' From ἔννυμι hennumi (to clothe); dress: - apparel clothing raiment robe.


G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.


G2073 <STRGRK>@ ἑσπέρα hespera hes-per'-ah Feminine of an adjective ἑσπερός hesperos (evening); the eve (G5610 being implied): - evening (-tide).


G2079 <STRGRK>@ ἐσχάτως eschatōs es-khat'-oce Adverb from G2078; finally that is (with G2192) at the extremity of life: - point of death.


G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.


G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.


G2132 <STRGRK>@ εὐνόεω eunoeō yoo-no-eh'-o From a compound of G2095 and G3563; to be well minded that is reconcile: - agree.


G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2162 <STRGRK>@ εὐφημία euphēmia yoo-fay-mee'-ah From G2163; good language (euphemy) that is praise (repute): - good report.


G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.


G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.


G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.


G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.


G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).


G2189 <STRGRK>@ ἔχθρα echthra ekh'-thrah Feminine of G2190; hostility; by implication a reason for opposition: - enmity hatred.


G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.


G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.


G2217 <STRGRK>@ ζόφος zophos dzof'-os Akin to the base of G3509; gloom (as shrouding like a cloud): - blackness darkness mist.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2224 <STRGRK>@ ζώννυμι zōnnumi dzone'-noo-mi From G2223; to bind about (especially with a belt): - gird.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.


G2249 <STRGRK>@ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.


G2254 <STRGRK>@ ἡμῖν hēmin hay-meen' Dative plural of G1473; to (or for with6 by) us: - our (for) us we.


G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.


G2256 <STRGRK>@ ἡμιώριον hēmiōrion hay-mee-o'-ree-on From the base of G2255 and G5610; a half hour: - half an hour.


G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.


G2266 <STRGRK>@ Ἡρωδιάς Hērōdias hay-ro-dee-as' From G2264; Herodias a woman of the Herodian family: - Herodias.


G2269 <STRGRK>@ Ἠσαῦ Ēsau ay-sow' Of Hebrew origin [H6215]; Esau an Edomite: - Esau.


G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.


G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.


G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.


G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.


G2296 <STRGRK>@ θαυμάζω thaumazō thou-mad'-zo From G2295; to wonder; by implication to admire: - admire have in admiration marvel wonder.


G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.


G2299 <STRGRK>@ θεά thea theh-ah' Feminine of G2316; a female deity: - goddess.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2308 <STRGRK>@ θέλησις thelēsis thel'-ay-sis From G2309; determination (properly the act) that is option: - will.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2332 <STRGRK>@ Θεσσαλονίκη Thessalonikē thes-sal-on-ee'-kay From Θεσσαλός Thessalos (a Thessalian) and G3529; Thessalonice a place in Asia Minor: - Thessalonica.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2363 <STRGRK>@ Θυάτειρα Thuateira thoo-at'-i-rah Of uncertain derivation; Thyatira a place in Asia Minor: - Thyatira.


G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.


G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.


G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.


G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.


G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.


G2404 <STRGRK>@ Ἱεράπολις Hierapolis hee-er-ap'-ol-is From G2413 and G4172; holy city; Hierapolis a place in Asia Minor: - Hierapolis.


G2408 <STRGRK>@ Ἱερεμίας Hieremias hee-er-em-ee'-as Of Hebrew origin [H3414]; Hieremias (that is Jermijah) an Israelite: - Jeremiah.


G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.


G2416 <STRGRK>@ ἱεροσυλέω hierosuleō hee-er-os-ool-eh'-o From G2417; to be a temple robber (figuratively): - commit sacrilege.


G2418 <STRGRK>@ ἱερουργέω hierourgeō hee-er-oorg-eh'-o From a compound of G2411 and the base of G2041; to be a temple worker that is officiate as a priest (figuratively): - minister.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.


G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.


G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.


G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.


G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.


G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.


G2449 <STRGRK>@ Ἰουδαία Ioudaia ee-oo-dah'-yah Feminine of G2453 (with G1093 implied); the Judaean land (that is judaea) a region of Palestine: - Juda.


G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.


G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.


G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.


G2473 <STRGRK>@ ἰσόψυχος isopsuchos ee-sop'-soo-khos From G2470 and G5590; of similar spirit: - likeminded.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2478 <STRGRK>@ ἰσχυρός ischuros is-khoo-ros' From G2479; forcible (literally or figuratively): - boisterous mighty (-ier) powerful strong (-er man) valiant.


G2479 <STRGRK>@ ἰσχύς ischus is-khoos' From a derivative of ἱς his (force; compare ἔσχον eschon; a form of G2192); forcefulness (literally or figuratively): - ability might ([-ily]) power strength.


G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.


G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.


G2489 <STRGRK>@ Ἰωάννα Iōanna ee-o-an'-nah Feminine of the same as G2491; Joanna a Christian: - Joanna.


G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.


G2524 <STRGRK>@ καθίημι kathiēmi kath-ee'-ay-mee From G2596 and ἵημι hiēmi (to send); to lower: - let down.


G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.


G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.


G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.


G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.


G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.


G2562 <STRGRK>@ καλάμη kalamē kal-am'-ay Feminine of G2563; a stalk of grain that is (collectively) stubble: - stubble.


G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.


G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.


G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].


G2587 <STRGRK>@ Καππαδοκία Kappadokia kap-pad-ok-ee'-ah Of foreign origin; Cappadocia a region of Asia Minor: - Cappadocia.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.


G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.


G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.


G2679 <STRGRK>@ κατασκάπτω kataskaptō kat-as-kap'-to From G2596 and G4626; to undermine that is (by implication) destroy: - dig down ruin.


G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.


G2693 <STRGRK>@ καταστρώννυμι katastrōnnumi kat-as-trone'-noo-mee From G2596 and G4766; to strew down that is (by implication) to prostrate (slay): - overthrow.


G2698 <STRGRK>@ κατατίθημι katatithēmi kat-at-ith'-ay-mee From G2596 and G5087; to place down that is deposit (literally or figuratively): - do lay shew.


G2700 <STRGRK>@ κατατοξεύω katatoxeuō kat-at-ox-yoo'-o From G2596 and a derivative of G5115; to shoot down with an arrow or other missile: - thrust through.


G2710 <STRGRK>@ καταχράομαι katachraomai kat-akh-rah'-om-ahee From G2596 and G5530; to overuse that is misuse: - abuse.


G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.


G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).


G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.


G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2764 <STRGRK>@ κεραμικός keramikos ker-am-ik-os' From G2766; made of clay that is earthen: - of a potter.


G2765 <STRGRK>@ κεράμιον keramion ker-am'-ee-on Neuter of a presumed derivative of G2766; an earthenware vessel that is jar: - pitcher.


G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.


G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.


G2781 <STRGRK>@ κηρίον kērion kay-ree'-on Diminutive from κηός kēos (wax); a cell for honey that is (collectively) the comb: - [honey-] comb.


G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.


G2795 <STRGRK>@ κινέω kineō kin-eh'-o From κίω kiō (poetic for [εἶμι eimi to go]); to stir (transitively) literally or figuratively: - (re-) move (-r) way.


G2803 <STRGRK>@ Κλαυδία Klaudia klow-dee'-ah Feminine of G2804; Claudia a Christian woman: - Claudia.


G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.


G2831 <STRGRK>@ κλυδωνίζομαι kludōnizomai kloo-do-nid'-zom-ahee Middle voice from G2830; to surge that is (figuratively) to fluctuate: - toss to and fro.


G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.


G2857 <STRGRK>@ Κολοσσαί Kolossai kol-os-sah'ee Apparently feminine plural of κολοσσός kolossos (colossal); Colossae a place in Asia Minor: - Colosse.


G2861 <STRGRK>@ κολυμβήθρα kolumbēthra kol-oom-bay'-thrah From G2860; a diving place that is pond for bathing (or swimming): - pool.


G2868 <STRGRK>@ κονιορτός koniortos kon-ee-or-tos' From the base of G2867 and ὄρνυμι ornumi (to rouse); pulverulence (as blown about): - dust.


G2880 <STRGRK>@ κορέννυμι korennumi kor-en'-noo-mee A primary verb; to cram that is glut or sate: - eat enough full.


G2886 <STRGRK>@ κοσμικός kosmikos kos-mee-kos' From G2889 (in its secondary sense); terrene (cosmic) literally (mundane) or figuratively (corrupt): - worldly.


G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.


G2891 <STRGRK>@ κοῦμι koumi koo'-mee Of Chaldee origin [H6966]; cumi (that is rise!): - cumi.


G2898 <STRGRK>@ κρανίον kranion kran-ee'-on Diminutive of a derivative of the base of G2768; a skull (cranium): - Calvary skull.


G2900 <STRGRK>@ κραταιός krataios krat-ah-yos' From G2904; powerful: - mighty.


G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.


G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G2924 <STRGRK>@ κριτικός kritikos krit-ee-kos' From G2923; decisive (critical) that is discriminative: - discerner.


G2926 <STRGRK>@ κρυπτή kruptē kroop-tay' Feminine of G2927; a hidden place that is cellar (crypt): - secret.


G2951 <STRGRK>@ κύμινον kuminon koo'-min-on Of foreign origin (compare [H3646]); dill or fennel (cummin): - cummin.


G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.


G2961 <STRGRK>@ κυριεύω kurieuō koo-ree-yoo'-o From G2962; to rule: - have dominion over lord be lord of exercise lordship over.


G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.


G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.


G2993 <STRGRK>@ Λαοδίκεια Laodikeia Lah-od-ik'-i-ah From a compound of G2992 and G1349; Laodicia a place in Asia Minor: - Laodicea.


G2999 <STRGRK>@ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.


G242 <STRGRK>@ ἅλλομαι hallomai hal'-lom-ahee Middle voice of apparently a primary verb; to jump; figuratively to gush: - leap spring up.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G283 <STRGRK>@ ἀμίαντος amiantos am-ee'-an-tos From G1 (as a negative particle) and a derivative of G3392; unsoiled that is (figuratively) pure: - undefiled.


G284 <STRGRK>@ Ἀμιναδάβ Aminadab am-ee-nad-ab' Of Hebrew origin [H5992]; Aminadab an Israelite: - Aminadab.


G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.


G294 <STRGRK>@ ἀμφιέννυμι amphiennumi am-fee-en'-noo-mee From the base of G297 and ἕννυμι hennumi (to invest); to enrobe: - clothe.


G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.


G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.


G3009 <STRGRK>@ λειτουργία leitourgia li-toorg-ee'-ah From G3008; public function (as priest [liturgy] or almsgiver): - ministration (-try) service.


G3010 <STRGRK>@ λειτουργικός leitourgikos li-toorg-ik-os' From the same as G3008; functional publicly (liturgic) that is beneficent: - ministering.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3016 <STRGRK>@ λεπτόν lepton lep-ton' Neuter of a derivative of the same as G3013; something scaled (light) that is a small coin: - mite.


G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.


G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.


G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).


G3060 <STRGRK>@ λοίδορος loidoros loy'-dor-os From λοιδός loidos (mischief); abusive that is a black guard: - railer reviler.


G3066 <STRGRK>@ Λούκιος Loukios loo'-kee-os Of Latin origin; illuminative; Lucius a Christian: - Lucius.


G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.


G3071 <STRGRK>@ Λυκαονία Lukaonia loo-kah-on-ee'-ah Perhaps remotely from G3074; Lycaonia a region of Asia Minor: - Lycaonia.


G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.


G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.


G3082 <STRGRK>@ Λύστρα Lustra loos'-trah Of uncertain origin; Lystra a place in Asia Minor: - Lystra.


G3085 <STRGRK>@ λύτρωσις lutrōsis loo'-tro-sis From G3084; a ransoming (figuratively): - + redeemed redemption.


G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.


G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.


G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.


G3099 <STRGRK>@ Μαδιάν Madian mad-ee-an' Of Hebrew origin [H4080]; Madian (that is Midian) a region of Arabia: - Madian.


G3102 <STRGRK>@ μαθήτρια mathētria math-ay'-tree-ah Feminine from G3101; a female pupil: - disciple.


G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).


G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.


G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.


G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.


G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.


G3137 <STRGRK>@ Μαρία Μαριάμ Maria Mariam mar-ee'-ah mar-ee-am' Of Hebrew origin [H4813]; Maria or Mariam (that is Mirjam) the name of six Christian females: - Mary.


G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.


G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.


G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.


G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.


G3185 <STRGRK>@ μεῖζον meizon mide'-zon Neuter of G3187; (adverbially) in a greater degree: - the more.


G3186 <STRGRK>@ μειζότερος meizoteros mide-zot'-er-os Continued comparative of G3187; still larger (figuratively): - greater.


G3187 <STRGRK>@ μείζων meizōn mide'-zone Irregular comparative of G3173; larger (literally or figuratively specifically in age): - elder greater (-est) more.


G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.


G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.


G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.


G3310 <STRGRK>@ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).


G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.


G3314 <STRGRK>@ μεσημβρία mesēmbria mes-ame-bree'-ah From G3319 and G2250; midday; by implication the south: - noon south.


G3317 <STRGRK>@ μεσονύκτιον mesonuktion mes-on-ook'-tee-on Neuter of a compound of G3319 and G3571; midnight (especially as a watch): - midnight.


G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.


G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.


G3320 <STRGRK>@ μεσότοιχον mesotoichon mes-ot'-oy-khon From G3319 and G5109; a partition (figuratively): - middle wall.


G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.


G3322 <STRGRK>@ μεσόω mesoō mes-o'-o From G3319; to form the middle that is (in point of time) to be half way over: - be about the midst.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.


G3330 <STRGRK>@ μεταδίδωμι metadidōmi met-ad-id'-o-mee From G3326 and G1325; to give over that is share: - give impart.


G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).


G3343 <STRGRK>@ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.


G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.


G3349 <STRGRK>@ μετεωρίζω meteōrizō met-eh-o-rid'-zo From a compound of G3326 and a collateral form of G142 or perhaps rather of G109 (compare meteor); to raise in mid-air that is (figuratively) suspend (passively fluctuate or be anxious): - be of doubtful mind.


G3358 <STRGRK>@ μέτρον metron met'-ron An apparently primary word; a measure (metre) literally or figuratively; by implication a limited portion (degree): - measure.


G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3373 <STRGRK>@ μηκύνω mēkunō may-koo'-no From G3372; to lengthen that is (middle voice) to enlarge: - grow up.


G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.


G3391 <STRGRK>@ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.


G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.


G3393 <STRGRK>@ μίασμα miasma mee'-as-mah From G3392 (miasma); (morally) foulness (properly the effect): - pollution.


G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.


G3395 <STRGRK>@ μίγμα migma mig'-mah From G3396; a compound: - mixture.


G3396 <STRGRK>@ μίγνυμι mignumi mig'-noo-mee A primary verb; to mix: - mingle.


G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).


G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.


G3399 <STRGRK>@ Μίλητος Milētos mil'-ay-tos Of uncertain origin; Miletus a city of Asia Minor: - Miletus.


G3400 <STRGRK>@ μίλιον milion mil'-ee-on Of Latin origin; a thousand paces that is a mile: - mile.


G3401 <STRGRK>@ μιμέομαι mimeomai mim-eh'-om-ahee Middle voice from μῖμος mimos (a mimic); to imitate: - follow.


G3402 <STRGRK>@ μιμητής mimētēs mim-ay-tace' From G3401; an imitator: - follower.


G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.


G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).


G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.


G3406 <STRGRK>@ μισθαποδότης misthapodotēs mis-thap-od-ot'-ace From G3409 and G591; a remunerator: - rewarder.


G3407 <STRGRK>@ μίσθιος misthios mis'-thee-os From G3408; a wage earner: - hired servant.


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3409 <STRGRK>@ μισθόω misthoō mis-tho'-o From G3408; to let out for wages that is (middle voice) to hire: - hire.


G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.


G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.


G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.


G3413 <STRGRK>@ Μιχαήλ Michaēl mikh-ah-ale' Of Hebrew origin [H4317]; Michael an archangel: - Michael.


G3414 <STRGRK>@ μνᾶ mna mnah Of Latin origin; a mna (that is mina) a certain weight: - pound.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3422 <STRGRK>@ μνημόσυνον mnēmosunon mnay-mos'-oo-non From G3421; a reminder (memorandum) that is record: - memorial.


G3427 <STRGRK>@ μοί moi moy The simpler form of G1698; to me: - I me mine my.


G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).


G3429 <STRGRK>@ μοιχάω moichaō moy-khah'-o From G3432; (middle voice) to commit adultery: - commit adultery.


G3431 <STRGRK>@ μοιχεύω moicheuō moy-khyoo'-o From G3432; to commit adultery: - commit adultery.


G3450 <STRGRK>@ μοῦ mou moo The simpler from of G1700; of me: - I me mine (own) my.


G3451 <STRGRK>@ μουσικός mousikos moo-sik-os' From μουσς Mousa (a Muse); musical that is (as noun) a minstrel: - musician.


G3457 <STRGRK>@ μυλικός mulikos moo-lee-kos' From G3458; belonging to a mill: - mill [-stone].


G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.


G3459 <STRGRK>@ μύλων mulōn moo'-lone From G3458; a mill house: - mill.


G3460 <STRGRK>@ Μύρα Mura moo'-rah Of uncertain derivation; Myra a place in Asia Minor: - Myra.


G3465 <STRGRK>@ Μυσία Musia moo-see'-ah Of uncertain origin; Mysia a region of Asia Minor: - Mysia.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3519 <STRGRK>@ νησίον nēsion nay-see'-on Diminutive of G3520; an islet: - island.


G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.


G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.


G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.


G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.


G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.


G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.


G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3556 <STRGRK>@ νοσσίον nossion nos-see'-on Diminutive of G3502; a birdling: - chicken.


G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.


G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.


G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.


G3561 <STRGRK>@ νουμηνία noumēnia noo-may-nee'-ah Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.


G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3571 <STRGRK>@ νύξ nux noox A primary word; night (literally or figuratively): - (mid-) night.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).


G3615 <STRGRK>@ οἰκιακός oikiakos oy-kee-ak-os' From G3614; familiar that is (as noun) relatives: - they (them) of (his own) household.


G3616 <STRGRK>@ οἰκοδεσποτέω oikodespoteō oy-kod-es-pot-eh'-o From G3617; to be the head of (that is rule) a family: - guide the house.


G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.


G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).


G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.


G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.


G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.


G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.


G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.


G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.


G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.


G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.


G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3665 <STRGRK>@ ὁμοιότης homoiotēs hom-oy-ot'ace From G3664; resemblance: - like as similitude.


G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.


G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.


G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.


G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.


G3684 <STRGRK>@ ὀνικός onikos on-ik-os' From G3688; belonging to an ass that is large (so as to be turned by an ass): - millstone.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3695 <STRGRK>@ ὁπλίζω hoplizō hop-lid'-zo From G3696; to equip (with weapons [middle voice and figuratively]): - arm self.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.


G3715 <STRGRK>@ ὄρεξις orexis or'-ex-is From G3713; excitement of the mind that is longing after: - lust.


G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.


G3725 <STRGRK>@ ὅριον horion hor'-ee-on Neuter of a derivative of an apparently primary word ὅρος horos (a bound or limit); a boundary line that is (by implication) a frontier (region): - border coast.


G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.


G3734 <STRGRK>@ ὁροθεσία horothesia hor-oth-es-ee'-ah From a compound of the base of G3725 and a derivative of G5087; a limit placing that is (concretely) boundary line: - bound.


G3738 <STRGRK>@ ὀρχέομαι orcheomai or-kheh'-om-ahee Middle voice fromόρχος orchos (a row or ring); to dance (from the ranklike or regular motion): - dance.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3760 <STRGRK>@ οὐδαμῶς oudamōs oo-dam-oce' Adverb from (the feminine) of G3762; by no means: - not.


G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.


G3770 <STRGRK>@ οὐράνιος ouranios oo-ran'-ee-os From G3772; celestial that is belonging to or coming from the sky: - heavenly.


G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3787 <STRGRK>@ ὀφθαλμοδουλεία ophthalmodouleia of-thal-mod-oo-li'-ah From G3788 and G1397; sight labor that is that needs watching (remissness): - eye-service.


G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.


G3798 <STRGRK>@ ὄψίος opsios op'-see-os From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve): - even (-ing [-tide]).


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.


G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.


G3828 <STRGRK>@ Παμφυλία Pamphulia pam-fool-ee'-ah From a compound of G3956 and G5443; every tribal that is heterogeneous (G5561 being implied); Pamphylia a region of Asia Minor: - Pamphylia.


G3832 <STRGRK>@ πανοικί panoiki pan-oy-kee' Adverb from G3956 and G3624; with the whole family: - with all his house.


G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.


G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.


G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.


G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.


G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.


G3866 <STRGRK>@ παραθήκη parathēkē par-ath-ah'-kay From G3908; a deposit that is (figuratively) trust: - committed unto.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.


G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).


G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.


G3884 <STRGRK>@ παραλογίζομαι paralogizomai par-al-og-id'-zom-ahee From G3844 and G3049; to misreckon that is delude: - beguile deceive.


G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.


G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.


G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.


G3901 <STRGRK>@ παραῤῥυέω pararrhueō par-ar-hroo-eh'-o From G3844 and the alternate of G4482; to flow by that is (figuratively) carelessly pass (miss): - let slip.


G3908 <STRGRK>@ παρατίθημι paratithēmi par-at-ith'-ay-mee From G3844 and G5087; to place alongside that is present (food truth); by implication to deposit (as a trust or for protection): - allege commend commit (the keeping of) put forth set before.


G3912 <STRGRK>@ παραφρονέω paraphroneō par-af-ron-eh'-o From G3844 and G5426; to misthink that is be insane (silly): - as a fool.


G3917 <STRGRK>@ πάρδαλις pardalis par'-dal-is Feminine of πάρδος pardos (a panther); a leopard: - leopard.


G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.


G3929 <STRGRK>@ πάρεσις paresis par'-es-is From G2935; praetermission that is toleration: - remission.


G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.


G3935 <STRGRK>@ παρίημι pariēmi par-ee'-ay-mi From G3844 and ίημι hiēmi (to send); to let by that is relax: - hang down.


G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.


G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.


G3946 <STRGRK>@ παρόμοιος paromoios par-om'-oy-os From G3844 and G3664; alike nearly that is similar: - like.


G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.


G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.


G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.


G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3979 <STRGRK>@ πεζῇ pezē ped-zay' Dative feminine of a derivative of G4228 (as adverb); foot wise that is by walking: - a- (on) foot.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3994 <STRGRK>@ πενθερά penthera pen-ther-ah' Feminine of G3995; a wife's mother: - mother in law wife´ s mother.


G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.


G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.


G322 <STRGRK>@ ἀναδείκνυμι anadeiknumi an-ad-ike'-noo-mee From G303 and G1166; to exhibit that is (by implication) to indicate appoint: - appoint shew.


G325 <STRGRK>@ ἀναδίδωμι anadidōmi an-ad-eed'-om-ee From G303 and G1325; to hand over: - deliver.


G328 <STRGRK>@ ἀναζώννυμι anazōnnumi an-ad-zone'-noo-mee From G303 and G2224; to gird afresh: - gird up.


G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.


G351 <STRGRK>@ ἀνάκρισις anakrisis an-ak'-ree-sis From G350; a (judicial) investigation: - examination.


G357 <STRGRK>@ ἀναλογίζομαι analogizomai an-al-og-id'-zom-ahee Middle voice from G356; to estimate that is (figuratively) contemplate: - consider.


G363 <STRGRK>@ ἀναμιμνήσκω anamimnēskō an-am-im-nace'-ko From G303 and G3403; to remind; reflexively to recollect: - call to mind (bring to call to put in) remember (-brance).


G372 <STRGRK>@ ἀνάπαυσις anapausis an-ap'-ow-sis From G373; intermission; by implication recreation: - rest.


G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.


G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.


G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.


G4009 <STRGRK>@ πέρας peras per'-as From the same as G4008; an extremity: - end ut- (ter-) most part.


G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.


G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.


G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).


G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).


G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.


G4034 <STRGRK>@ περιλάμπω perilampō per-ee-lam'-po From G4012 and G2989; to illuminate all around that is invest with a halo: - shine round about.


G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.


G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.


G4048 <STRGRK>@ περιῤῥήγνυμι perirrhēgnumi per-ir-hrayg'-noo-mee From G4012 and G4486; to tear all around that is completely away: - rend off.


G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].


G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.


G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.


G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).


G4073 <STRGRK>@ πέτρα petra pet'-ra Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.


G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.


G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.


G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.


G4106 <STRGRK>@ πλάνη planē plan'-ay Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety: - deceit to deceive delusion error.


G4108 <STRGRK>@ πλάνος planos plan'-os Of uncertain affinity; roving (as a tramp) that is (by implication) an impostor or misleader: - deceiver seducing.


G4113 <STRGRK>@ πλατεῖα plateia plat-i'-ah Feminine of G4116; a wide plat or place that is open square: - street.


G4127 <STRGRK>@ πληγή plēgē play-gay' From G4141; a stroke; by implication a wound; figuratively a calamity: - plague stripe wound (-ed).


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4131 <STRGRK>@ πλήκτης plēktēs plake'-tace From G4141; a smiter that is pugnacious (quarrelsome): - striker.


G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4176 <STRGRK>@ πολιτεύομαι politeuomai pol-it-yoo'-om-ahee Middle voice of a derivative of G4177; to behave as a citizen (figuratively): - let conversation be live.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4195 <STRGRK>@ Πόντος Pontos pon'-tos A sea; Pontus a region of Asia Minor: - Pontus.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4203 <STRGRK>@ πορνεύω porneuō porn-yoo'-o From G4204; to act the harlot that is (literally) indulge unlawful lust (of either sex) or (figuratively) practise idolatry: - commit (fornication).


G4204 <STRGRK>@ πόρνη pornē por'-nay Feminine of G4205; a strumpet; figuratively an idolater: - harlot whore.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.


G4223 <STRGRK>@ Ποτίολοι Potioloi pot-ee'-ol-oy Of Latin origin; little wells that is mineral springs; Potioli (that is Puteoli) a place in Italy: - Puteoli.


G4236 <STRGRK>@ πρᾳότης praotēs prah-ot'-ace From G4235; gentleness; by implication humility: - meekness.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4239 <STRGRK>@ πραΰ́ς praus prah-ooce' Apparently a primary word; mild that is (by implication) humble: - meek. See also G4235.


G4240 <STRGRK>@ πραΰ́της prautēs prah-oo'-tace From G4239; mildness that is (by implication) humility: - meekness.


G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.


G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.


G4252 <STRGRK>@ Πρίσκιλλα Priscilla pris'-cil-lah Diminutive of G4251; Priscilla (that is little Prisca) a Christian woman: - Priscilla.


G4261 <STRGRK>@ προβάλλω proballō prob-al'-lo From G4253 and G906; to throw forward that is push to the front germinate: - put forward shoot forth.


G4272 <STRGRK>@ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.


G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.


G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.


G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.


G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.


G4288 <STRGRK>@ προθυμία prothumia proth-oo-mee'-ah From G4289; predisposition that is alacrity: - forwardness of mind readiness (of mind) ready (willing) mind.


G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.


G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.


G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.


G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).


G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).


G4308 <STRGRK>@ προοράω prooraō pro-or-ah'-o From G4253 and G3708; to behold in advance that is (active voice) to notice (another) previously or (middle voice) to keep in (one´ s own) view: - foresee see before.


G4309 <STRGRK>@ προορίζω proorizō pro-or-id'-zo From G4253 and G3724; to limit in advance that is (figuratively) predetermine: - determine before ordain predestinate.


G4318 <STRGRK>@ προσαγωγή prosagōgē pros-ag-ogue-ay' From G4317 (compare G72); admission: - access.


G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.


G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.


G4330 <STRGRK>@ προσεάω proseaō pros-eh-ah'-o From G4314 and G1439; to permit further progress: - suffer.


G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.


G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).


G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).


G4356 <STRGRK>@ πρόσληψις proslēpsis pros'-lape-sis From G4355; admission: - receiving.


G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.


G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.


G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.


G4366 <STRGRK>@ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).


G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.


G4369 <STRGRK>@ προστίθημι prostithēmi pros-tith'-ay-mee From G4314 and G5087; to place additionally that is lay beside annex repeat: - add again give more increase lay unto proceed further speak to any more.


G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.


G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.


G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.


G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.


G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.


G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.


G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).


G4409 <STRGRK>@ πρωτεύω prōteuō prote-yoo'-o From G4413; to be first (in rank or influence): - have the preeminence.


G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.


G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.


G4419 <STRGRK>@ πτερύγιον pterugion pter-oog'-ee-on Neuter of a presumed derivative of G4420; a winglet that is (figuratively) extremity (top corner): - pinnacle.


G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4447 <STRGRK>@ πύρινος purinos poo'-ree-nos From G4443; fiery that is (by implication) flaming: - of fire.


G4451 <STRGRK>@ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.


G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.


G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.


G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.


G4475 <STRGRK>@ ῥάπισμα rhapisma hrap'-is-mah From G4474; a slap: - (+ strike with the) palm of the hand smite with the hand.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.


G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.


G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.


G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.


G4542 <STRGRK>@ Σαμαρεῖτις Samareitis sam-ar-i'-tis Feminine of G4541; a Samaritess that is woman of Samaria: - of Samaria.


G4551 <STRGRK>@ Σαπφείρη Sappheirē sap-fi'-ray Feminine of G4552; Sapphire an Israelitess: - Sapphira.


G4554 <STRGRK>@ Σάρδεις Sardeis sar'-dice Plural of uncertain derivation; Sardis a place in Asia Minor: - Sardis.


G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4573 <STRGRK>@ σεβάζομαι sebazomai seb-ad'-zom-ahee Middle voice from a derivative of G4576; to venerate that is adore: - worship.


G4576 <STRGRK>@ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4584 <STRGRK>@ Σεμῖ Semi sem-eh-ee' Of Hebrew origin [H8096]; Semei (that is Shimi) an Israelite: - Semei.


G4585 <STRGRK>@ σεμίδαλις semidalis sem-id'-al-is Probably of foreign origin; fine wheaten flour: - fine flour.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.


G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.


G4622 <STRGRK>@ Σιών Siōn see-own' Of Hebrew origin [H6726]; Sion (that is Tsijon) a hill of Jerusalem; figuratively the Church (militant or triumphant): - Sion.


G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.


G4667 <STRGRK>@ Σμύρνα Smurna smoor'-nah The same as G4666; Smyrna a place in Asia Minor: - Smyrna.


G4669 <STRGRK>@ σμυρνίζω smurnizō smoor-nid'-zo From G4667; to tincture with myrrh that is embitter (as a narcotic): - mingle with myrrh.


G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.


G4696 <STRGRK>@ σπίλος spilos spee'-los Of uncertain derivation; a stain or blemish that is (figuratively) defect disgrace: - spot.


G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.


G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.


G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.


G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.


G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).


G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4765 <STRGRK>@ στρουθίον strouthion stroo-thee'-on Diminutive of στρουθός strouthos (a sparrow); a little sparrow: - sparrow.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.


G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.


G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.


G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.


G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.


G4807 <STRGRK>@ συκάμινος sukaminos soo-kam'-ee-nos Of Hebrew origin [H8256] in imitation of G4809; a sycamore or fig tree: - sycamine tree.


G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).


G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.


G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.


G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.


G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.


G4834 <STRGRK>@ συμπαθέω sumpatheō soom-path-eh'-o From G4835; to feel sympathy with that is (by implication) to commiserate: - have compassion be touched with a feeling of.


G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.


G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.


G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.


G4861 <STRGRK>@ σύμψυχος sumpsuchos soom'-psoo-khos From G4862 and G5590; co-spirited that is similar in sentiment: - like-minded.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).


G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.


G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.


G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.


G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.


G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.


G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.


G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.


G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.


G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.


G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.


G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.


G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.


G4993 <STRGRK>@ σωφρονέω sōphroneō so-fron-eh'-o From G4998; to be of sound mind that is sane (figuratively) moderate: - be in right mind be sober (minded) soberly.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.


G4996 <STRGRK>@ σωφρόνως sōphronōs so-fron'-oce Adverb from G4998; with sound mind that is moderately: - soberly.


G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G407 <STRGRK>@ ἀνδρίζομαι andrizomai an-drid'-zom-ahee Middle voice from G435; to act manly: - quit like men.


G416 <STRGRK>@ ἀνεμίζω anemizō an-em-id'-zo From G417; to toss with the wind: - drive with the wind.


G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.


G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).


G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.


G436 <STRGRK>@ ἀνθίστημι anthistēmi anth-is'-tay-mee From G473 and G2476; to stand against that is oppose: - resist withstand.


G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.


G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.


G450 <STRGRK>@ ἀνίστημι anistēmi an-is'-tay-mee From G303 and G2476; to stand up (literally or figuratively transitively or intransitively): - arise lift up raise up (again) rise (again) stand up (-right).


G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.


G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.


G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.


G478 <STRGRK>@ ἀντικαθίστημι antikathistēmi an-tee-kath-is'-tay-mee From G473 and G2525; to set down (troops) against that is withstand: - resist.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.


G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.


G5003 <STRGRK>@ ταλαιπωρέω talaipōreō tal-ahee-po-reh'-o From G5005; to be wretched that is realize one´ s own misery: - be afflicted.


G5004 <STRGRK>@ ταλαιπωρία talaipōria tal-ahee-po-ree'-ah From G5005; wretchedness that is calamity: - misery.


G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.


G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.


G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.


G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).


G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).


G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.


G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).


G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.


G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.


G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).


G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.


G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.


G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.


G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.


G5094 <STRGRK>@ τιμιότης timiotēs tim-ee-ot'-ace From G5093; expensiveness that is (by implication) magnificence: - costliness.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].


G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.


G5174 <STRGRK>@ Τρωάς Trōas tro-as' From Τρός Tros (a Trojan); the Troad (or plain of Troy) that is Troas a place in Asia Minor: - Troas.


G5175 <STRGRK>@ Τρωγύλλιον Trōgullion tro-gool'-lee-on Of uncertain derivation; Trogyllium a place in Asia Minor: - Trogyllium.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.


G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.


G5210 <STRGRK>@ ὑμείς humeis hoo-mice' Irregular plural of G4771; you (as subject of verb): - ye (yourselves) you.


G5213 <STRGRK>@ ὑμῖν humin hoo-min' Irregular dative case of G5210; to (with or by) you: - ye you your (-selves).


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5226 <STRGRK>@ ὑπείκω hupeikō hoop-i'-ko From G5259 and εἴκω eikō (to yield be weak); to surrender: - submit self.


G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.


G5247 <STRGRK>@ ὑπεροχή huperochē hoop-er-okh-ay' From G5242; prominence that is (figuratively) superiority (in rank or character): - authority excellency.


G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.


G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5261 <STRGRK>@ ὑπογραμμός hupogrammos hoop-og-ram-mos' From a compound of G5259 and G1125; an underwriting that is copy for imitation (figuratively): - example.


G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.


G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.


G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.


G5269 <STRGRK>@ ὑποζώννυμι hupozōnnumi hoop-od-zone'-noo-mee From G5259 and G2224; to gird under that is frap (a vessel with cables across the keel sides and deck): - undergirt.


G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.


G5279 <STRGRK>@ ὑπομιμνήσκω hupomimnēskō hoop-om-im-nace'-ko From G5259 and G3403; to remind quietly that is suggest to the (middle voice one´ s own) memory: - put in mind remember bring to (put in) remembrance.


G5280 <STRGRK>@ ὑπόμνησις hupomnēsis hoop-om'-nay-sis From G5279; a reminding or (reflexively) recollection: - remembrance.


G5282 <STRGRK>@ ὑπονοέω huponoeō hoop-on-o-eh'-o From G5259 and G3539; to think under (privately) that is to surmise or conjecture: - think suppose deem.


G5283 <STRGRK>@ ὑπόνοια huponoia hoop-on'-oy-ah From G5282; suspicion: - surmising.


G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.


G5291 <STRGRK>@ ὑποστρώννυμι hupostrōnnumi hoop-os-trone'-noo-mee From G5259 and G4766; to strew underneath (the feet as a carpet): - spread.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5294 <STRGRK>@ ὑποτίθημι hupotithēmi hoop-ot-ith'-ay-mee From G5259 and G5087; to place underneath that is (figuratively) to hazard (reflexively) to suggest: - lay down put in remembrance.


G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.


G5309 <STRGRK>@ ὑψηλοφρονέω hupsēlophroneō hoop-say-lo-fron-eh'-o From a compound of G5308 and G5424; to be lofty in mind that is arrogant: - be highminded.


G5340 <STRGRK>@ φειδομένως pheidomenōs fi-dom-en'-oce Adverb from participle of G5339; abstemiously that is stingily: - sparingly.


G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.


G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.


G5372 <STRGRK>@ Φιλητός Philētos fil-ay-tos' From G5368; amiable; Philetus an opposer of Christianity: - Philetus.


G5383 <STRGRK>@ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.


G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.


G5390 <STRGRK>@ φιλοφρόνως philophronōs fil-of-ron'-oce Adverb from G5391; with friendliness of mind that is kindly: - courteously.


G5391 <STRGRK>@ φιλόφρων philophrōn fil-of'-rone From G5384 and G5424; friendly of mind that is kind: - courteous.


G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.


G5398 <STRGRK>@ φοβερός phoberos fob-er-os' From G5401; frightful that is (objectively) formidable: - fearful terrible.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.


G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.


G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.


G5423 <STRGRK>@ φρεναπάτης phrenapatēs fren-ap-at'-ace From G5424 and G539; a mind misleader that is seducer: - deceiver.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.


G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).


G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.


G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.


G5460 <STRGRK>@ φωτεινός phōteinos fo-ti-nos' From G5457; lustrous that is transparent or well illuminated (figurative): - bright full of light.


G5461 <STRGRK>@ φωτίζω phōtizō fo-tid'-zo From G5457; to shed rays that is to shine or (transitively) to brighten up (literally or figuratively): - enlighten illuminate (bring to give) light make to see.


G5462 <STRGRK>@ φωτισμός phōtismos fo-tis-mos' From G5461; illumination (figurative): - light.


G5471 <STRGRK>@ χαλκεύς chalkeus khalk-yooce' From G5475; a copper worker or brazier: - coppersmith.


G5473 <STRGRK>@ χαλκίον chalkion khal-kee'-on Diminutive from G5475; a copper dish: - brazen vessel.


G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.


G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.


G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.


G5488 <STRGRK>@ Χαῤῥάν Charrhan khar-hran' Of Hebrew origin [H2771]; Charrhan (that is Charan) a place in Mesopotamia: - Charran.


G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.


G5511 <STRGRK>@ χλαμύς chlamus khlam-ooce' Of uncertain derivation; a military cloak: - robe.


G5514 <STRGRK>@ Χλόη Chloē khlo'-ay Feminine of apparently a primary word; green; Chloe a Christian female: - Chloe.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5541 <STRGRK>@ χρηστεῦομαι chrēsteuomai khraste-yoo'-om-ahee Middle voice from G5543; to show oneself useful that is act benevolently: - be kind.


G5553 <STRGRK>@ χρυσίον chrusion khroo-see'-on Diminutive of G5557; a golden article that is gold plating ornament or coin: - gold.


G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.


G5564 <STRGRK>@ χωρίον chōrion kho-ree'-on Diminutive of G5561; a spot or plot of ground: - field land parcel of ground place possession.


G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.


G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.


G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.


G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.


G5612 <STRGRK>@ ὠρύομαι ōruomai o-roo'-om-ahee Middle voice of an apparently primary verb; to roar: - roar.


G5621 <STRGRK>@ ὠτίον ōtion o-tee'-on Diminutive of G3775; an earlet that is one of the ears or perhaps the lobe of the ear: - ear.


G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.


G548 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and G1510; to be away: - be absent. Compare G549.


G549 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and εἶμι eimi (to go); to go away: - go. Compare G548.


G554 <STRGRK>@ ἀπεκδύομαι apekduomai ap-ek-doo'-om-ahee Middle voice from G575 and G1562; to divest wholly oneself or (for oneself) despoil: - put off spoil.


G556 <STRGRK>@ ἀπελαύνω apelaunō ap-el-ow'-no From G575 and G1643; to dismiss: - drive.


G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.


G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.


G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.


G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield


G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).


G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.


G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.


G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.


G628 <STRGRK>@ ἀπολούω apolouō ap-ol-oo'-o From G575 and G3068; to wash fully that is (figuratively) have remitted (reflexively): - wash (away).


G630 <STRGRK>@ ἀπολύω apoluō ap-ol-oo'-o From G575 and G3089; to free fully that is (literally) relieve release6 dismiss (reflexively depart) or (figuratively) let die pardon or (specifically) divorce: - (let) depart dismiss divorce forgive let go loose put (send) away release set at liberty.


G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.


G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.


G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].


G651 <STRGRK>@ ἀποστολή apostolē ap-os-tol-ay' From G649; commission that is (specifically) apostolate: - apostleship.


G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.


G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.


G659 <STRGRK>@ ἀποτίθημι apotithēmi ap-ot-eeth'-ay-mee From G575 and G5087; to put away (literally or figuratively): - cast off lay apart (aside down) put away (off).


G663 <STRGRK>@ ἀποτομία apotomia ap-ot-om-ee'-ah From the base of G664; (figuratively) decisiveness that is rigor: - severity.


G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G683 <STRGRK>@ ἀπωθέομαι ἀπώομαι apōtheomai apōthomai ap-o-theh'-om-ahee ap-o'-thom-ahee From G575 and the middle voice of ὠθέω ōtheō or ὤθω ōthō (to shove); to push off figuratively to reject: - cast away put away (from) thrust way (from).


G695 <STRGRK>@ ἀργυροκόπος argurokopos ar-goo-rok-op'-os From G696 and G2875; a beater (that is worker) of silver: - silversmith.


G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.


G721 <STRGRK>@ ἀρνίον arnion ar-nee'-on Diminutive from G704; a lambkin: - lamb.


G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.


G734 <STRGRK>@ Ἀρτεμάς Artemas ar-tem-as' Contracted from a compound of G735 and G1435; gift of Artemis; Artemas (or Artemidorus) a Christian: - Artemas.


G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.


G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).


G764 <STRGRK>@ ἀσεβέω asebeō as-eb-eh'-o From G765; to be (by implication act) impious or wicked: - commit (live that after should live) ungodly.


G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.


G771 <STRGRK>@ ἀσθένημα asthenēma as-then'-ay-mah From G770; a scruple of conscience: - infirmity.


G773 <STRGRK>@ Ἀσία Asia as-ee'-ah Of uncertain derivation; Asia that is Asia Minor or (usually) only its western shore: - Asia.


G775 <STRGRK>@ Ἀσιάρχης Asiarchēs as-ee-ar'-khace From G773 and G746; an Asiarch or president of the public festivities in a city of Asia Minor: - chief of Asia.


G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.


G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.


G807 <STRGRK>@ ἀσχημονέω aschēmoneō as-kay-mon-eh'-o From G809; to be (that is act) unbecoming: - behave self uncomely (unseemly).


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G822 <STRGRK>@ ἀτμίς atmis at-mece' From the same as G109; mist: - vapour.


G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.


G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.


G834 <STRGRK>@ αὐλητής aulētēs ow-lay-tace' From G832; a flute player: - minstrel piper.


G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.


G859 <STRGRK>@ ἄφεσις aphesis af'-es-is From G863; freedom; (figuratively) pardon: - deliverance forgiveness liberty remission.


G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.


G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.


G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.


G873 <STRGRK>@ ἀφορίζω aphorizō af-or-id'-zo From G575 and G3724; to set off by boundary that is (figuratively) limit exclude6 appoint etc.: - divide separate sever.


G876 <STRGRK>@ ἀφρός aphros af-ros' Apparently a primary word; froth that is slaver: - foaming.


G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).


G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.


G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.


G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.


G891 <STRGRK>@ ἄχρι ἄχρις achri achris akh'-ree akh'-rece Akin to G206 (through the idea of a terminus); (of time) until or (of place) up to: - as far as for in (-to) till (even un-) to until while. Compare G3360.


G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.


G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.


G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.


G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.


G938 <STRGRK>@ βασίλισσα basilissa bas-il'-is-sah Feminine from G936; a queen: - queen.


G946 <STRGRK>@ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.


G947 <STRGRK>@ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G956 <STRGRK>@ βέλος belos bel'-os From G906; a missile that is spear or arrow: - dart.


G958 <STRGRK>@ Βενιαμίν Beniamin ben-ee-am-een' Of Hebrew origin [H1144]; Benjamin an Israelite: - Benjamin.


G959 <STRGRK>@ Βερνίκη Bernikē ber-nee'-kay From a provincial form of G5342 and G3529; victorious; Bernice a member of the Herodian family: - Bernice.


G972 <STRGRK>@ βίαιος biaios bee'-ah-yos From G970; violent: - mighty.


G974 <STRGRK>@ βιβλιαρίδιον bibliaridion bib-lee-ar-id'-ee-on A diminutive of G975; a booklet: - little book.


G975 <STRGRK>@ βιβλίον biblion bib-lee'-on A diminutive of G976; a roll: - bill book scroll writing.


G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).


G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.