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Dict: strongs - rs



Strongs:


H24 @ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.

H29 @ אביּהוּ אביּה 'ăbîyâh 'ăbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.

H30 @ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.

H68 @ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).

H93 @ אגוז 'ĕgôz eg-oze' Probably of Persian origin; a nut: - nut.

H98 @ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].

H100 @ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.

H1010 @ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.

H1048 @ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.

H1058 @ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.

H1060 @ בּכור bekôr bek-ore' From H1069; firstborn; hence chief: - eldest ({son}) first-born (-ling).

H1061 @ בּכּוּר bikkûr bik-koor' From H1069; the first fruits of the crop: - first fruit (-ripe {[figuratively}) hasty fruit.

H1062 @ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).

H1063 @ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).

H1066 @ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.

H1067 @ בּכּירה bekîyrâh bek-ee-raw' Feminine from H1069; the eldest daughter: - firstborn.

H1069 @ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).

H1073 @ בּכּרה bakkûrâh bak-koo-raw' By orthographical variation for H1063; a first ripe fig: - first-ripe.

H1074 @ בּכרוּ bôkerû bo-ker-oo' From H1069; first born; {Bokeru} an Israelite: - Bocheru.

H1120 @ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.

H1121 @ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1161 @ בּעוּתים bi‛ûthîym be-oo-theme' Masculine plural from H1204; alarms: - terrors.

H1167 @ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1184 @ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.

H1189 @ בּעל צפון ba‛al tsephôn bah'-al tsef-one' From H1168 and H6828 (in the sense of cold) (according to others as Egyptian form of {Typhon} the destroyer); Baal of winter; Baal {Tsephon} a place in Egypt: - Baal-zephon.

H1198 @ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.

H1234 @ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.

H1245 @ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).

H1288 @ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1297 @ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.

H1306 @ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.

H1312 @ בּשׁלם bishlâm bish-lawm' Of foreign derivation; {Bishlam} a Persian: - Bishlam.

H1320 @ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1323 @ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.

H1332 @ בּתיה bithyâh bith-yaw' From H1323 and H3050; daughter (that {is} worshipper) of Jah; {Bithjah} an Egyptian woman: - Bithiah.

H1360 @ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.

H1397 @ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.

H1399 @ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.

H1416 @ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).

H1465 @ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.

H1469 @ גּזל גּוזל gôzâl gôzâl {go-zawl'} go-zawl' From H1497; a nestling (as being comparatively nude of feathers): - young (pigeon).

H1508 @ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.

H1511 @ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1538 @ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.

H1580 @ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1632 @ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].

H1647 @ גּרשׁם gêreshôm gay-resh-ome' For H1648; {Gereshom} the name of four Israelites: - Gershom.

H1648 @ גּרשׁום גּרשׁון gêreshôn gêreshôm {gay-resh-one'} gay-resh-ome' From H1644; a refugee; Gereshon or {Gereshom} an Israelite: - {Gershon} Gershom.

H1649 @ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.

H1692 @ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.

H1696 @ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1699 @ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1713 @ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.

H1814 @ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1818 @ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.

H1832 @ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.

H1860 @ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.

H1867 @ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.

H1870 @ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1871 @ דּרכּמון darkemôn dar-kem-one' Of Persian origin; a drachma or coin: - dram.

H1875 @ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

H1884 @ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.

H1896 @ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.

H1931 @ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1942 @ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.

H1960 @ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.

H1980 @ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1991 @ הם hêm haym From H1993; {abundance} that {is} wealth: - any of theirs.

H1993 @ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.

H104 @ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.

H118 @ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.

H120 @ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.

H121 @ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.

H133 @ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.

H138 @ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.

H149 @ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.

H150 @ אדרכּן 'ădarkôn ad-ar-kone' Of Persian origin; a daric or Persian coin: - dram.

H170 @ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H172 @ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H176 @ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.

H181 @ אוּד 'ûd ood From an unused root meaning to rake together; a poker (for turning or gathering embers): - (fire-) brand.

H191 @ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).

H195 @ אוּלי 'ûlay oo-lah'ee Of Persian derivation; the Ulai (or {Eulaeus}) a river of Persia: - Ulai.

H2001 @ המן hâmân haw-mawn' Of foreign derivation; {Haman} a Persian vizier: - Haman.

H2015 @ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2016 @ הפך הפך hephek hêphek {heh'-fek} hay'-fek From H2015; a {turn} that {is} the reverse: - contrary.

H2017 @ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.

H2019 @ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.

H2047 @ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.

H2060 @ ושׁתּי vashtîy vash-tee' Of Persian origin; {Vashti} the queen of Xerxes: - Vashti.

H2099 @ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.

H2167 @ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2177 @ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.

H2186 @ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).

H2188 @ זעה zê‛âh zay-aw' From H2111 (in the sense of H3154); perspiration: - sweat.

H2196 @ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2219 @ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.

H2238 @ זרשׁ zeresh zeh'-resh Of Persian origin; {Zeresh} Haman´ s wife: - Zeresh.

H2239 @ זרת zereth zeh'-reth From H2219; the spread of the {fingers} that {is} a span: - span.

H2242 @ זתר zêthar zay-thar' Of Persian origin; {Zethar} a eunuch of Xerxes: - Zethar.

H2257 @ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.

H2298 @ חד chad khad (Chaldee); corresponding to H2297; as cardinal one; as article single; as ordinal first; adverbially at once: - {a} {first} {one} together.

H2308 @ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2332 @ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.

H2335 @ חוזי chôzay kho-zah'ee From H2374; visionary; {Chozai} an Israelite: - the seers.

H2351 @ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2366 @ חשׁם חשׁים חוּשׁים chûshîym chûshîym chûshim khoo-sheem' (all forms) Plural from H2363; hasters; {Chushim} the name of three Israelites: - Hushim.

H2428 @ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2487 @ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.

H2490 @ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2495 @ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.

H2542 @ חמּוּק chammûq kham-mook' From H2559; a {wrapping} that {is} drawers: - joints.

H2556 @ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.

H2571 @ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.

H2575 @ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.

H2702 @ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.

H2726 @ חרבונה חרבונא charbônâ' charbônâh {khar-bo-naw'} khar-bo-naw' Of Persian origin; a eunuch of Xerxes: - {Harbona} Harbonah.

H2763 @ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).

H2764 @ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.

H2775 @ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.

H2777 @ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.

H2797 @ חרשׁא charshâ' khar-shaw' From H2792; magician; {Charsha} one of the Nethinim: - Harsha.

H2838 @ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.

H2864 @ חתר châthar khaw-thar' A primitive root; to force a {passage} as by burglary; figuratively with oars: - dig ({through}) row.

H2870 @ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.

H2921 @ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.

H2935 @ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.

H2940 @ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.

H2946 @ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2947 @ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.

H2949 @ טפּח ţippûch tip-pookh' From H2946; nursing: - span long.

H2963 @ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).

H2988 @ יבל yâbâl yaw-bawl From H2986; a stream: - [water-] {course} stream.

H205 @ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.

H235 @ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).

H239 @ אזן 'âzan aw-zan' A primitive root (rather identical with H238 through the idea of scales as if two ears); to {weigh} that {is} (figuratively) ponder: - give good heed.

H244 @ אזני 'oznîy oz-nee' From H241; having (quick) ears; {Ozni} an Israelite; also an Oznite ({collectively}) his descendants: - {Ozni} Oznites.

H249 @ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).

H257 @ אחבּן 'achbân akh-bawn' From H251 and H995; brother (that {is} possessor) of understanding; {Achban} an Israelite: - Ahban.

H259 @ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H260 @ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H281 @ אחיּהוּ אחיּה 'ăchîyâh 'ăchîyâhû {akh-ee-yaw'} akh-ee-yaw'-hoo From H251 and H3050; brother (that {is} worshipper) of Jah; {Achijah} the name of nine Israelites: - {Ahiah} Ahijah.

H3034 @ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).

H3045 @ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3063 @ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.

H3103 @ יובב yôbâb yo-bawb' From H2980; howler; {Jobab} the name of two Israelites and of three foreigners: - Jobab.

H3117 @ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3128 @ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.

H3138 @ יורה yôreh yo-reh' Active participle of H3384; sprinkling; hence a sprinkling (or autumnal showers): - first {rain} former [rain].

H3150 @ יזּיּה yizzîyâh yiz-zee-yaw' From the same as the first part of H3149 and H3050; sprinkled of Jah; {Jizzijah} an Israelite: - Jeziah.

H3212 @ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3224 @ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.

H3225 @ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.

H3240 @ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3243 @ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).

H3296 @ יערי ארגים ya‛ărêy 'ôregîym yah-ar-ay' o-reg-eem' From the plural of H3293 and the masculine plural participle active of H707; woods of weavers; {Jaare-Oregim} an Israelite: - Jaare-oregim.

H3399 @ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.

H3401 @ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.

H3420 @ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.

H3433 @ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3490 @ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.

H3511 @ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.

H3540 @ כּדרלעמר kedorlâ‛ômer ked-or-law-o'-mer Of foreign origin; {Kedorlaomer} an early Persian king: - Chedorlaomer.

H3566 @ כּרשׁ כּורשׁ kôresh kôresh {ko'-resh} ko'-resh From the Persian; Koresh (or {Cyrus}) the Persian king: - Cyrus.

H3584 @ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.

H3598 @ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.

H3599 @ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.

H3603 @ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.

H3610 @ כּלאים kil'ayim kil-ah'-yim Dual of H3608 in the original sense of separation; two heterogeneities: - divers seeds (-e {kinds}) mingled (seed).

H3614 @ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.

H3669 @ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.

H3671 @ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).

H3752 @ כּרכּס karkas kar-kas' Of Persian origin; {Karkas} a eunuch of Xerxes: - Carcas.

H3759 @ כּרמל karmel kar-mel' From H3754; a planted field ({garden} {orchard} vineyard or park); by implication garden produce: - full (green) ears (of {corn}) fruitful field ({place}) plentiful (field).

H3764 @ כּרסא korsê' kor-say' (Chaldee); corresponding to H3678; a throne: - throne.

H3765 @ כּרסם kirsêm kir-same' From H3697; to lay waste: - waste.

H3771 @ כּרשׁנא karshenâ' kar-shen-aw' Of foreign origin; {Karshena} a courtier of Xerxes: - Carshena.

H3802 @ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.

H3820 @ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3824 @ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.

H3864 @ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.

H3868 @ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).

H3891 @ לזוּת lezûth lez-ooth' From H3868; perverseness: - perverse.

H3915 @ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).

H3939 @ לענה la‛ănâh lah-an-aw' From an unused root supposed to mean to curse; wormwood (regarded as {poisonous} and therefore accursed): - {hemlock} wormwood.

H3988 @ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.

H3994 @ מארה me'êrâh meh-ay-raw' From H779; an execration: - curse.

H307 @ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.

H310 @ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H323 @ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.

H325 @ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H326 @ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]

H327 @ אחשׁתּרן 'ăchashtârân akh-ash-taw-rawn' Of Persian origin; a mule: - camel.

H331 @ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.

H341 @ אויב איב 'ôyêb 'ôyêb {o-yabe'} o-yabe' Active participle of H340; hating; an adversary: - {enemy} foe.

H347 @ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.

H368 @ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.

H374 @ אפה איפה 'êyphâh 'êphâh {ay-faw'} ay-faw' Of Egyptian derivation; an ephah or measure for grain; hence a measure in general: - {ephah} (divers) measure (-s).

H376 @ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H384 @ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.

H393 @ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.

H4026 @ מגדּלה מגדּל migdâl migdâlâh {mig-dawl'} mig-daw-law' From H1431; a tower (from its size or height); by analogy a rostrum; figuratively a (pyramidal) bed of flowers: - {castle} {flower} {pulpit} tower. Compare the names following.

H4045 @ מגערת mig‛ereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.

H4099 @ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]

H4104 @ מהוּמן mehûmân meh-hoo-mawn' Of Persian origin; {Mehuman} a eunuch of Xerxes: - Mehuman.

H4131 @ מוט môţ mote' A primitive root; to waver; by implication to {slip} {shake} fall: - be {carried} {cast} be out of {course} be fallen in {decay} X {exceedingly} fall (-ing {down}) be (re-) {moved} be ready {shake} {slide} slip.

H4142 @ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.

H4161 @ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4212 @ מזמּרה mezammerâh mez-am-mer-aw' From H2168; a tweezer (only in the plural): - snuffers.

H4215 @ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.

H4255 @ מחלקה machleqâh makh-lek-aw' (Chaldee); corresponding to H4256; a section (of the Levites): - course.

H4256 @ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.

H4264 @ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4297 @ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.

H4310 @ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.

H4325 @ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).

H4370 @ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.

H4385 @ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.

H4386 @ מכתּה mekittâh mek-it-taw' From H3807; a fracture: - bursting.

H4395 @ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.

H4405 @ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4406 @ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.

H4408 @ מלּוּח mallûach mal-loo'-akh From H4414; sea purslain (from its saltness): - mallows.

H4420 @ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].

H4453 @ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.

H4457 @ מלקח מלקח melqâch malqâch {mel-kawkh'} mal-kawkh' From H3947; (only in dual) tweezers: - {snuffers} tongs.

H4462 @ מומכן ממוּכןo memûkân mômûkân {mem-oo-kawn'} mo-moo-kawn' Of Persian derivation; Memucan or {Momucan} a Persian satrap: - Memucan.

H4486 @ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.

H4525 @ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.

H4528 @ מסדּרון misderôn mis-der-ohn' From the same as H5468; a colonnade or internal portico (from its rows of pillars): - porch.

H4546 @ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4552 @ מסעד mis‛âd mis-awd' From H5582; a balustrade (for stairs): - pillar.

H4564 @ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.

H4608 @ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.

H4692 @ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.

H4700 @ מצלת metsêleth mets-ay'-leth From H6750; (only dual) double {tinklers} that {is} cymbals: - cymbals.

H4723 @ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.

H4726 @ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).

H4744 @ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4746 @ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.

H4750 @ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.

H4783 @ מרדּף mûrdâph moor-dawf' From H7291; persecuted: - persecuted.

H4794 @ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.

H4825 @ מרס meres meh'-res Of foreign derivation; {Meres} a Persian: - Meres.

H4826 @ מרסנא marsenâ' mar-sen-aw' Of foreign derivation; {Marsena} a Persian: - Marsena.

H4849 @ מרשׁעת mirsha‛ath meer-shah'-ath From H7561; a female wicked doer: - wicked woman.

H4870 @ משׁגּה mishgeh mish-geh' From H7686; an error: - oversight.

H4899 @ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4904 @ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.

H4912 @ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4940 @ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).

H4941 @ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4944 @ משּׁק mashshâq mash-shawk' From H8264; a {traversing} that {is} rapid motion: - running to and fro.

H4962 @ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.

H4986 @ מתק metheq meh'-thek From H4985; figuratively pleasantness (of discourse): - sweetness.

H4990 @ מתרדת mithredâth mith-red-awth' Of Persian origin; {Mithredath} the name of two Persians: - Mithredath.

H4995 @ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.

H403 @ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.

H405 @ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.

H422 @ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H423 @ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.

H488 @ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.

H492 @ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.

H5012 @ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5028 @ נבט nebâţ neb-awt' From H5027; regard; {Nebat} the father of Jeroboam (the first): - Nebat.

H5033 @ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.

H5036 @ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.

H5046 @ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5059 @ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).

H5061 @ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5062 @ נגף nâgaph naw-gaf' A primitive root; to {push} gore6 {defeat} stub (the {toe}) inflict (a disease): - {beat} {dash} {hurt} {plague} {slay} smite ({down}) {strike} {stumble} X {surely} put to the worse.

H5066 @ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5079 @ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).

H5086 @ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.

H5090 @ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).

H5134 @ נוּק nûq nook A primitive root; to suckle: - nurse.

H5144 @ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5176 @ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.

H5188 @ נטיפה neţîyphâh net-ee-faw' From H5197; a pendant for the ears (especially of pearls): - {chain} collar.

H5203 @ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5212 @ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H5249 @ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.

H5252 @ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.

H5259 @ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.

H5271 @ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5274 @ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.

H5310 @ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5311 @ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5315 @ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5329 @ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.

H5344 @ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H5352 @ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5361 @ נקע nâqa‛ naw-kah' A primitive root; to feel aversion: - be alienated.

H5380 @ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.

H5402 @ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5406 @ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.

H5423 @ נתק nâthaq naw-thak' A primitive root; to tear off: - break ({off}) {burst} draw ({away}) lift {up} pluck ({away} {off}) pull ({out}) root out.

H5428 @ נתשׁ nâthash naw-thash' A primitive root; to tear away: - {destroy} {forsake} pluck ({out} {up} by the {roots}) pull {up} root out ({up}) X utterly.

H5438 @ סבּה sibbâh sib-baw' From H5437; a (providential) turn (of affairs): - cause.

H5457 @ סגד segid seg-eed' (Chaldee); corresponding to H5456: - worship.

H5475 @ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).

H5483 @ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.

H5484 @ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.

H5485 @ סוּסי sûsîy soo-see' From H5483; horse like; {Susi} an Israelite: - Susi.

H5496 @ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.

H5507 @ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.

H5508 @ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.

H5510 @ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.

H5517 @ סיעהא סיעא sîy‛â' sîy‛ăhâ' {see-ah'} see-ah-haw' From an unused root meaning to converse; congregation; {Sia} or {Siaha} one of the Nethinim: - {Sia} Siaha.

H5524 @ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.

H5525 @ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.

H5550 @ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.

H5558 @ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.

H5571 @ סנבלּט sanballaţ san-bal-lat' Of foreign origin; {Sanballat} a Persian satrap of Samaria: - Sanballat.

H5646 @ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).

H5647 @ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5673 @ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.

H5678 @ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.

H5694 @ עגיל ‛âgîyl aw-gheel' From the same as H5696; something {round} that {is} a ring (for the ears): - earring.

H5712 @ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5753 @ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.

H5758 @ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.

H5760 @ עויל ‛ăvîyl av-eel' From H5765; perverse (morally): - ungodly.

H5766 @ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).

H5771 @ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.

H5773 @ עועה ‛av‛eh av-eh' From H5753; perversity: - X perverse.

H5775 @ עוף ‛ôph ofe From H5774; a bird (as covered with {feathers} or rather as covering with {wings}) often collective: - {bird} that {flieth} {flying} fowl.

H5791 @ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.

H5794 @ עז ‛az az From H5810; {strong} {vehement} harsh: - {fierce} + {greedy} {mighty} {power} {roughly} strong.

H5800 @ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.

H5805 @ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5863 @ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.

H5869 @ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5889 @ עיף ‛âyêph aw-yafe' From H5888; languid: - {faint} {thirsty} weary.

H5913 @ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.

H5930 @ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.

H5932 @ עלוה ‛alvâh al-vaw' From H5766; moral perverseness: - iniquity.

H5936 @ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.

H5999 @ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.

H505 @ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H523 @ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.

H539 @ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H554 @ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.

H581 @ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H582 @ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H587 @ אנחנוּ 'ănachnû an-akh'-noo Apparently from H595; we: - {ourselves} {us} we.

H594 @ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.

H6004 @ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.

H6030 @ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6070 @ ענתתיּה ‛anthôthîyâh an-tho-thee-yaw' From the same as H6068 and H3050; answers of Jah; {Anthothijah} an Israelite: - Antothijah.

H6087 @ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6119 @ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.

H6133 @ עקר ‛êqer ay'-ker From H6131; figuratively a transplanted {person} that {is} naturalized citizen: - stock.

H6140 @ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).

H6141 @ עקּשׁ ‛iqqêsh ik-kashe' From H6140; distorted; hence false: - {crooked} {froward} perverse.

H6142 @ עקּשׁ ‛iqqêsh ik-kashe' The same as H6141; perverse; {Ikkesh} an Israelite: - Ikkesh.

H6143 @ עקּשׁוּת ‛iqqeshûth ik-kesh-ooth' From H6141; perversity: - X froward.

H6154 @ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.

H6155 @ ערב ‛ârâb aw-rawb' From H6148; a willow (from the use of osiers as wattles): - willow.

H6157 @ ערב ‛ârôb aw-robe' From H6148; a mosquito (from its swarming): - divers sorts or {flies} swarm.

H6189 @ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).

H6260 @ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.

H6279 @ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).

H6282 @ עתר ‛âthâr aw-thawr' From H6280; incense (as increasing to a volume of smoke); hence (from H6279) a worshipper: - {suppliant} thick.

H6284 @ פּאה pâ'âh paw-aw' A primitive root; to {puff} that {is} blow away: - scatter into corners.

H6316 @ פּוּט pûţ poot Of foreign origin; {Put} a son of {Ham} also the name of his descendants or thier {region} and of a Persian tribe: - {Phut} Put.

H6320 @ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).

H6327 @ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.

H6334 @ פּורתא pôrâthâ' po-raw-thaw' Of Persian origin; {Poratha} a son of Haman: - Poratha.

H6340 @ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).

H6362 @ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.

H6363 @ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6376 @ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.

H6380 @ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6381 @ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6399 @ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.

H6402 @ פּלחן polchân pol-khawn' (Chaldee); from H6399; worship: - service.

H6423 @ פּלני pelônîy pel-o-nee' From H6395; such a {one} that {is} a specified person: - such.

H6440 @ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6441 @ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).

H6446 @ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6461 @ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.

H6462 @ פּספּה pispâh pis-paw' Perhaps from H6461; dispersion; {Pispah} an Israelite: - Pispah.

H6465 @ פּעור pe‛ôr peh-ore' From H6473; a gap; {Peor} a mountain East of Jordan; also (for H1187) a deity worshipped there: - Peor. See also H1047.

H6483 @ פּצּץ pitstsêts pits-tsates' From an unused root meaning to dissever; dispersive; {Pitstsets} a priest: - Apses [includ. the article.]

H6485 @ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.

H6486 @ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6496 @ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6497 @ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.

H6504 @ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.

H6514 @ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.

H6520 @ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6529 @ פּרי perîy per-ee' From H6509; fruit (literally or figuratively): - {bough} ([first-]) fruit ({[-ful]}) reward.

H6534 @ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.

H6537 @ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6539 @ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.

H6540 @ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.

H6541 @ פּרסה parsâh par-saw' Feminine of H6538; a claw or split hoof: - {claw} [cloven-] {footed} hoof.

H6542 @ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.

H6543 @ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.

H6546 @ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6555 @ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6566 @ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).

H6567 @ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.

H6571 @ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.

H6572 @ פּתשׁגן פּרשׁגן parshegen pathshegen {par-sheh'-ghen} path-sheh'-gen Of foreign origin; a transcript: - copy.

H6573 @ פּרשׁגן parshegen par-sheh'-ghen (Chaldee); corresponding to H6572: - copy.

H6574 @ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.

H6576 @ פּרשׁז parshêz par-shaze' A root apparently formed by compounding H6567 and that of H6518 (compare H6574); to expand: - spread.

H6577 @ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.

H6579 @ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.

H6595 @ פּת path path From H6626; a bit: - {meat} {morsel} piece.

H6598 @ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.

H6599 @ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.

H6601 @ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6635 @ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6648 @ צבע tseba‛ tseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.

H6654 @ צד tsad tsad Contracted from an unused root meaning to sidle off; a side; figuratively an adversary: - (be-) side.

H6696 @ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6750 @ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.

H6761 @ צלע tsela‛ tseh'-lah From H6760; a limping or fall (figuratively): - {adversity} halt (-ing).

H6763 @ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).

H6770 @ צמא tsâmê' tsaw-may' A primitive root; to thirst (literally or figuratively): - (be {a-} suffer) thirst (-y).

H6771 @ צמא tsâmê' tsaw-may' From H6770; thirsty (literally or figuratively): - (that) thirst ({-eth} -y).

H6772 @ צמא tsâmâ' tsaw-maw' From H6770; thirst (literally or figuratively): - thirst (-y).

H6773 @ צמאה tsim'âh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.

H6774 @ צמּאון tsimmâ'ôn tsim-maw-one' From H6771; a thirsty {place} that {is} desert: - {drought} dry {ground} thirsty land.

H6839 @ צפים tsôphîym tso-feem' Plural of active participle of H6822; watchers; {Tsophim} a place East of Jordan: - Zophim.

H6843 @ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.

H6854 @ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.

H6862 @ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.

H6869 @ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.

H6887 @ צרר tsârar tsaw-rar' A primitive root; to {cramp} literally or {figuratively} transitively or intransitively: - {adversary} (be in) afflict ({-ion}) {besiege} bind ({up}) (be {in} bring) {distress} {enemy} {narrower} {oppress} {pangs} shut {up} be in a strait ({trouble}) vex.

H6895 @ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.

H6896 @ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.

H6933 @ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.

H6945 @ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.

H6999 @ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H623 @ אסף 'âsâph aw-sawf' From H622; collector; {Asaph} the name of three {Israelites} and of the family of the first: - Asaph.

H629 @ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)

H630 @ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.

H635 @ אסתּר 'estêr es-tare' Of Persian derivation; {Ester} the Jewish heroine: - Esther.

H637 @ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H639 @ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H667 @ אפרח 'ephrôach ef-ro'-akh From H6524 (in the sense of bursting the shell); the brood of a bird: - young (one).

H670 @ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H671 @ אפרסתכי אפרסכי 'ăpharsekay 'ăpharsathkay {af-ar-sek-ah'ee} af-ar-sath-kah'ee (Chaldee); of foreign origin (only in the plural); an Apharsekite or {Apharsathkite} an unknown Assyrian tribe: - {Apharsachites} Apharsathchites.

H674 @ אפּתם 'appethôm ap-pe-thome' (Chaldee); of Persian origin; revenue; others at the last: - revenue.

H7014 @ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7039 @ קליא קלי qâlîy qâlîy' {kaw-lee'} kaw-lee' From H7033; roasted ears of grain: - parched corn.

H7043 @ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.

H7045 @ קללה qelâlâh kel-aw-law' From H7043; vilification: - (ac-) curse ({-d} -ing).

H7078 @ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.

H7107 @ קצף qâtsaph kaw-tsaf' A primitive root; to crack {off} that {is} (figuratively) burst out in rage: - (be) anger ({-ry}) {displease} fret {self} (provoke to) wrath ({come}) be wroth.

H7121 @ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7136 @ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.

H7163 @ קרן הפּוּך qeren happûk keh'-ren hap-pook' From H7161 and H6320; horn of cosmetic; {Keren-hap-Puk} one of Job´ s daughters: - Keren-happuch.

H7166 @ קרסל qarsôl kar-sole' From H7164; an ankle (as a protuberance or joint): - foot.

H7170 @ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.

H7181 @ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.

H7200 @ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7218 @ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7223 @ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.

H7224 @ ראשׁני ri'shônîy ree-sho-nee' From H7223; first: - first.

H7225 @ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.

H7251 @ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).

H7267 @ רגז rôgez ro'-ghez From H7264; {commotion} restlessness (of a {horse}) crash (of {thunder}) {disquiet} anger: - {fear} {noise} {rage} {trouble} ({-ing}) wrath.

H7274 @ רגלים rôgelîym ro-gel-eem' Plural of active participle of H7270; fullers (as tramping the cloth in washing); {Rogelim} a place East of the Jordan: - Rogelim.

H7291 @ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7301 @ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).

H7306 @ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.

H7321 @ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.

H7348 @ רחוּם rechûm rekh-oom' A form of H7349; {Rechum} the name of a Persian and of three Israelites: - Rehum.

H7378 @ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7379 @ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7392 @ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.

H7395 @ רכּב rakkâb rak-kawb' From H7392; a charioteer: - chariot {man} driver of a {chariot} horseman.

H7409 @ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7436 @ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.

H7451 @ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7483 @ רעמה ra‛mâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.

H7489 @ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7503 @ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7508 @ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.

H7552 @ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.

H7553 @ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).

H7563 @ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7614 @ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.

H7618 @ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.

H7620 @ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.

H7621 @ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.

H7622 @ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).

H7628 @ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.

H7665 @ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].

H7713 @ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.

H7725 @ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7733 @ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.

H7751 @ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.

H7760 @ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7800 @ שׁוּשׁן shûshan shoo-shan' The same as H7799; {Shushan} a place in Persia: - Shushan.

H7812 @ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.

H7852 @ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7853 @ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.

H7854 @ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.

H7860 @ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.

H7872 @ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.

H7873 @ שׂיג ώîyg seeg From H7734; a withdrawl (into a private place): - pursuing.

H7878 @ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7898 @ שׁית shayith shah'-yith From H7896; scrub or {trash} that {is} wild growth of weeds or briers (as if put on the field): - thorns.

H7919 @ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7922 @ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.

H7923 @ שׁכּלים shikkûlîym shik-koo-leem' Plural from H7921; childlessness (by continued bereavements): - to have after loss of others.

H7924 @ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.

H7926 @ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.

H7953 @ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.

H7971 @ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).

H7982 @ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.

H7992 @ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).

H742 @ ארידי 'ărîyday ar-ee-dah'-ee Of Persian origin; {Aridai} a son of Haman: - Aridai.

H743 @ ארידתא 'ărîydâthâ' ar-ee-daw-thaw' Of Persian origin; {Aridatha} a son of Haman: - Aridatha.

H747 @ אריסי 'ărîysay ar-ee-sah'-ee Of Persian origin; {Arisai} a son of Haman: - Arisai.

H763 @ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.

H779 @ ארר 'ârar aw-rar' A primitive root; to execrate: - X bitterly curse.

H783 @ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.

H8027 @ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8079 @ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.

H8084 @ שׁמונים שׁמנים shemônîym shemônîym {shem-o-neem'} shem-o-neem' Multiplicative from H8083; eighty; also eightieth: - eighty ({-ieth}) fourscore.

H8085 @ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8103 @ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.

H8130 @ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.

H8133 @ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.

H8138 @ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8141 @ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8147 @ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8162 @ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.

H8182 @ שׁער shô‛âr sho-awr' From H8176; harsh or {horrid} that {is} offensive: - vile.

H8190 @ שׁעשׁגּז sha‛ashgaz shah-ash-gaz' Of Persian derivation; {Shaashgaz} a eunuch of Xerxes: - Shaashgaz.

H8241 @ שׁצף shetseph sheh'-tsef From H7857 (for alliteration with H7110); an outburst (of anger): - little.

H8242 @ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).

H8264 @ שׁקק shâqaq shaw-kak' A primitive root; to course (like a beast of prey); by implication to seek greedily: - have {appetite} justle one against {another} {long} {range} run (to and fro).

H8269 @ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8302 @ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.

H8308 @ שׂרך ώârak saw-rak' A primitive root; to interlace: - traverse.

H8310 @ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.

H8311 @ שׂרע ώâra‛ saw-rah' A primitive root; to {prolong} that {is} (reflexively) be deformed by excess of members: - stretch out {self} (have any) superfluous thing.

H8331 @ שׁרשׁה sharshâh shar-shaw' From H8327; a chain (as {rooted} that {is} linked): - chain. Compare H8333.

H8333 @ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.

H8334 @ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.

H8337 @ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.

H8339 @ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' Of foreign derivation; {Sheshbatstsar} Zerubbabel´ s Persian name: - Sheshbazzar.

H8357 @ שׁתה shêthâh shay-thaw' From H7896; the seat (of the person): - buttock.

H8369 @ שׁתר shêthâr shay-thawr' Of foreign derivation; {Shethar} a Persian satrap: - Shethar.

H8370 @ שׁתר בּוזני shethar bôzenay sheth-ar' bo-zen-ah'ee Of foreign derivation; {Shethar-Bozenai} a Persian officer: - Shethar-boznai.

H8381 @ תּאלה ta'ălâh tah-al-aw' From H422; an imprecation: - curse.

H8394 @ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.

H8419 @ תּהפּכה tahpûkâh tah-poo-kaw' From H2015; a perversity or fraud: - (very) froward ({-ness} {thing}) perverse thing.

H8426 @ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).

H8454 @ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.

H8462 @ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).

H8473 @ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.

H8486 @ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).

H8521 @ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.

H8561 @ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.

H8567 @ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.

H8585 @ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.

H8598 @ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.

H8600 @ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.

H8622 @ תּקפה תּקוּפה teqûphâh teqûphâh {tek-oo-faw'} tek-oo-faw' From H5362; a {revolution} that {is} (of the sun) {course} (of time) lapse: - {circuit} come {about} end.

H8658 @ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.

H8659 @ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.

H8660 @ תּרשׁתא tirshâthâ' teer-shaw-thaw' Of foreign derivation; the title of a Persian deputy or governor: - Tirshatha.

H8664 @ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.

H8668 @ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.

H8672 @ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H8674 @ תּתּני tattenay tat-ten-ah'ee Of foreign derivation; {Tattenai} a Persian: - Tatnai.

H802 @ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H822 @ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.

H834 @ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H859 @ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.

H897 @ בּג bag bag A Persian word; food. For H957: - spoil [from the margin for H957.]

H903 @ בּגתא bigthâ' big-thaw' Of Persian derivation; {Bigtha} a eunuch of Xerxes: - Bigtha.

H916 @ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.

H930 @ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.

H942 @ בּוּי bavvay bav-vah'ee Probably of Persian origin; {Bavvai} an Israelite: - Bavai.

H959 @ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.

H967 @ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.

H968 @ בּזתא bizthâ' biz-thaw' Of Persian origin; {Biztha} a eunuch of Xerxes: - Biztha.

H971 @ בּחיןo bachîyn bakh-een' Another form of H975; a watch tower of besiegers: - tower.

H995 @ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H998 @ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.

H1000 @ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 @ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G50 @ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.

G67 @ Ἀγρίππας Agrippas ag-rip'-pas Apparently from G66 and G2462; wild-horse tamer; Agrippas one of the Herods: - Agrippa.

G75 @ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.

G76 @ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G1038 @ βυρσεύς burseus boorce-yooce' From βύρσα bursa (a hide); a tanner: - tanner.

G1074 @ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.

G1085 @ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.

G1087 @ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.

G1097 @ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1101 @ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.

G1107 @ γνωρίζω gnōrizō gno-rid'-zo From a derivative of G1097; to make known; subjectively to know: - certify declare make known give to understand do to wit wot.

G1145 @ δακρύω dakruō dak-roo'-o From G1144; to shed tears: - weep. Compare G2799.

G1161 @ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1163 @ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1170 @ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.

G1174 @ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.

G1175 @ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.

G1200 @ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.

G1207 @ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1243 @ διαίρεσις diairesis dee-ah'ee-res-is From G1244; a distinction or (concretely) variety: - difference diversity.

G1255 @ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1258 @ διάλεκτος dialektos dee-al'-ek-tos From G1256; a (mode of) discourse that is dialect: - language tongue.

G1271 @ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1272 @ διανοίγω dianoigō dee-an-oy'-go From G1223 and G455; to open thoroughly literally (as a first born) or figuratively (to expound): - open.

G1287 @ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.

G1290 @ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1294 @ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.

G1300 @ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.

G1313 @ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.

G1330 @ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.

G1332 @ διετής dietēs dee-et-ace' From G1364 and G2094; of two years (in age): - two years old.

G1333 @ διετία dietia dee-et-ee'-a From G1332; a space of two years (biennium): - two years.

G1372 @ διψάω dipsaō dip-sah'-o From a variation of G1373; to thirst for (literally or figuratively): - (be be a-) thirst (-y).

G1373 @ δίψος dipsos dip'-sos Of uncertain affinity; thirst: - thirst.

G1375 @ διωγμός diōgmos dee-ogue-mos' From G1377; persecution: - persecution.

G1376 @ διώκτης diōktēs dee-oke'-tace From G1377; a persecutor: - persecutor.

G1377 @ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.

G1391 @ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.

G1408 @ δρόμος dromos drom'-os From the alternate of G5143; a race that is (figuratively) career: - course.

G1425 @ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.

G1438 @ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1454 @ ἔγερσις egersis eg'-er-sis From G1453; a resurgence (from death): - resurrection.

G1459 @ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1473 @ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1479 @ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.

G1488 @ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1492 @ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1495 @ εἰδωλολατρεία eidōlolatreia i-do-lol-at-ri'-ah From G1497 and G2999; image worship (literally or figuratively): - idolatry.

G1496 @ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.

G1497 @ εἴδωλον eidōlon i'-do-lon From G1491; an image (that is for worship); by implication a heathen god or (plural) the worship of such: - idol.

G1498 @ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.

G1510 @ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1526 @ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.

G1541 @ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1559 @ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.

G1567 @ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).

G1577 @ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1601 @ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.

G1639 @ Ἐλαμίτης Elamitēs el-am-ee'-tace Of Hebrew origin [H5867]; an Elamite or Persian: - Elamite.

G1640 @ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.

G1643 @ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.

G1672 @ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.

G1686 @ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.

G1696 @ ἐμμένω emmenō em-men'-o From G1722 and G3306; to stay in the same place that is (figuratively) to persevere: - continue.

G1704 @ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.

G1718 @ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.

G1735 @ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1762 @ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1771 @ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.

G1813 @ ἐξαλείφω exaleiphō ex-al-i'-fo From G1537 and G218; to smear out that is obliterate (erase tears figuratively pardon sin): - blot out wipe away.

G1824 @ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G1832 @ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1834 @ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.

G1854 @ ἔξω exō ex'-o Adverb from G1537; out (side of doors) literally or figuratively: - away forth (with-) out (of -ward) strange.

G1911 @ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.

G1923 @ ἐπιγραφή epigraphē ep-ig-raf-ay' From G1924; an inscription: - superscription.

G1941 @ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.

G1944 @ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.

G1961 @ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.

G1964 @ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.

G1965 @ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.

G1982 @ ἐπισκιάζω episkiazō ep-ee-skee-ad'-zo From G1909 and a derivative of G4639; to cast a shade upon that is (by analogy) to envelop in a haze of brilliancy; figuratively to invest with preternatural influence: - overshadow.

G1983 @ ἐπισκοπέω episkopeō ep-ee-skop-eh'-o From G1909 and G4648; to oversee; by implication to beware: - look diligently take the oversight.

G1985 @ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.

G1987 @ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.

G1995 @ ἐπιστροφή epistrophē ep-is-trof-ay' From G1994; reversion that is moral revolution: - conversion.

G1997 @ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.

G1999 @ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.

G148 @ αἰσχρολογία aischrologia ahee-skhrol-og-ee'-ah From G150 and G3056; vile conversation: - filthy communication.

G165 @ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G167 @ ἀκαθαρσία akatharsia ak-ath-ar-see'-ah From G169; impurity (the quality) physically or morally: - uncleanness.

G191 @ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.

G2018 @ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2036 @ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.

G2055 @ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.

G2064 @ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2070 @ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.

G2075 @ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.

G2076 @ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 @ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2096 @ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.

G2106 @ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.

G2113 @ εὐθυδρομέω euthudromeō yoo-thoo-drom-eh'-o From G2117 and G1408; to lay a straight course that is sail direct: - (come) with a straight course.

G2135 @ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.

G2137 @ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2138 @ εὐπειθής eupeithēs yoo-pi-thace' From G2095 and G3982; good for persuasion that is (intransitively) compliant: - easy to be intreated.

G2151 @ εὐσεβέω eusebeō yoo-seb-eh'-o From G2152; to be pious that is (towards God) to worship or (towards parents) to respect (support): - show piety worship.

G2154 @ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.

G2169 @ εὐχαριστία eucharistia yoo-khar-is-tee'-ah From G2170; gratitude; actually grateful language (to God as an act of worship): - thankfulness (giving of) thanks (-giving).

G2183 @ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2190 @ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.

G2212 @ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2223 @ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.

G2232 @ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.

G2239 @ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.

G2244 @ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.

G2249 @ ἡμεῖς hēmeis hay-mice' Nomitive plural of G1473; we (only used when emphatic): - us we (ourselves).

G2250 @ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2274 @ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.

G2276 @ ἥττον hētton hate'-ton Neuter of a compound of ἧκα hēka ( slightly) used for that of G2556; worse (as noun); by implication less (as adverb): - less worse.

G2277 @ ἤτω ētō ay'-to Third person singular imperative of G1510; let him (or it) be: - let . . . be.

G2293 @ θαρσέω tharseō thar-seh'-o From G2294; to have courage: - be of good cheer (comfort). Compare G2292.

G2294 @ θάρσος tharsos thar'-sos Akin (by transposition) to θράσος thrasos (daring); boldness (subjectively): - courage.

G2309 @ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2318 @ θεοσεβής theosebēs theh-os-eb-ace' From G2316 and G4576; reverent of God that is pious: - worshipper of God.

G2323 @ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.

G2335 @ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.

G2347 @ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.

G2356 @ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.

G2357 @ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.

G2382 @ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.

G2396 @ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.

G2399 @ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.

G2400 @ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.

G2402 @ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.

G2460 @ ἱππεύς hippeus hip-yooce' From G2462; an equestrian that is member of a cavalry corps: - horseman.

G2461 @ ἱππικόν hippikon hip-pee-kon' Neuter of a derivative of G2462; the cavalry force: - horse [-men].

G2462 @ ἵππος hippos hip'-pos Of uncertain affinity; a horse: - horse.

G2468 @ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2517 @ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.

G2526 @ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.

G2551 @ κακολογέω kakologeō kak-ol-og-eh'-o From a compound of G2556 nad G3056; to revile: - curse speak evil of.

G2556 @ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2558 @ κακουχέω kakoucheō kak-oo-kheh'-o From a presumed compound of G2556 and G2192; to maltreat: - which suffer adversity torment.

G2568 @ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.

G2596 @ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2631 @ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2633 @ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2641 @ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.

G2652 @ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.

G2653 @ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.

G2671 @ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).

G2672 @ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.

G2680 @ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2683 @ κατασκιάζω kataskiazō kat-as-kee-ad'-zo From G2596 and a derivative of G4639; to overshade that is cover: - shadow.

G2727 @ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.

G2760 @ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2817 @ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.

G2841 @ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.

G2842 @ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.

G2854 @ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2936 @ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.

G2941 @ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.

G2949 @ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.

G2963 @ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.

G2997 @ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.

G2998 @ λατομέω latomeō lat-om-eh'-o From the same as the first part of G2991 and the base of G5114; to quarry: - hew.

G2999 @ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.

G3000 @ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).

G203 @ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G223 @ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.

G244 @ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.

G258 @ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox

G3004 @ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3008 @ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.

G3011 @ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).

G3056 @ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3068 @ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.

G3081 @ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3126 @ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.

G3129 @ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.

G3163 @ μάχη machē makh'-ay From G3164; a battle that is (figuratively) controversy: - fighting strive striving.

G3173 @ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.

G3195 @ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3199 @ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3310 @ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).

G3313 @ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).

G3341 @ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.

G3342 @ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.

G3352 @ μετοχή metochē met-okh-ay' From G3348; participation that is intercourse: - fellowship.

G3360 @ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.

G3389 @ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.

G3391 @ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.

G3404 @ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).

G3421 @ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.

G3470 @ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.

G3494 @ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.

G3501 @ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3511 @ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3512 @ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.

G3516 @ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3539 @ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.

G3563 @ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.

G3574 @ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.

G3580 @ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.

G3581 @ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).

G3588 @ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.

G3589 @ ὀγδοήκοντα ogdoēkonta og-do-ay'-kon-tah From G3590; ten times eight: - fourscore.

G3592 @ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.

G3603 @ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3623 @ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.

G3637 @ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.

G3656 @ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.

G3657 @ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.

G3672 @ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3700 @ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3741 @ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3781 @ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3785 @ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G3789 @ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3831 @ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.

G3837 @ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.

G3841 @ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.

G3859 @ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.

G3867 @ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.

G3877 @ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.

G3881 @ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.

G3887 @ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3940 @ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.

G3964 @ πατραλῴας patralōas pat-ral-o'-as From G3962 and the same as the latter part of G3389; a parricide: - murderer of fathers.

G3967 @ πατρικός patrikos pat-ree-kos' From G3962; paternal that is ancestral: - of fathers.

G3970 @ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.

G3971 @ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.

G3980 @ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G3981 @ πειθός peithos pi-thos' From G3982; persuasive: - enticing.

G3982 @ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3986 @ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.

G3988 @ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G3992 @ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.

G303 @ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.

G304 @ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.

G312 @ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.

G331 @ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G332 @ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.

G343 @ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.

G352 @ ἀνακύπτω anakuptō an-ak-oop'-to From G303 (in the sense of reversal) and G2955; to unbend that is rise; figuratively be elated: - lift up look up.

G374 @ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.

G380 @ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.

G384 @ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.

G390 @ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G391 @ ἀναστροφή anastrophē an-as-trof-ay' From G390; behavior: - conversation.

G4063 @ περιτρέχω peritrechō per-ee-trekh'-o From G4012 and G5143 (including its alternate); to run around that is traverse: - run through.

G4069 @ Περσίς Persis per-sece' A Persian woman; Persis a Christian female: - Persis.

G4078 @ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4086 @ πιθανολογία pithanologia pith-an-ol-og-ee'-ah From a compound of a derivative of G3982 and G3056; persuasive language: - enticing words.

G4092 @ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4095 @ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 @ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 @ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4100 @ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.

G4102 @ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4126 @ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4130 @ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4135 @ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4144 @ πλόος ploos plo'-os From G4126; a sail that is navigation: - course sailing voyage.

G4164 @ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.

G4168 @ ποίμνιον poimnion poym'-nee-on Neuter of a presumed derivative of G4167; a flock that is (figuratively) group (of believers): - flock.

G4175 @ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.

G4176 @ πολιτεύομαι politeuomai pol-it-yoo'-om-ahee Middle voice of a derivative of G4177; to behave as a citizen (figuratively): - let conversation be live.

G4187 @ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.

G4190 @ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4198 @ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.

G4199 @ πορθέω portheō por-theh'-o Prolonged version of πέρθω porthō (to sack); to ravage (figuratively): - destroy waste.

G4238 @ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4241 @ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4242 @ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4244 @ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4258 @ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.

G4260 @ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.

G4272 @ προδίδωμι prodidōmi prod-id'-o-mee From G4253 and G1325; to give before the other party has given: - first give.

G4274 @ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.

G4276 @ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4284 @ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.

G4285 @ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.

G4295 @ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4296 @ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.

G4301 @ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.

G4306 @ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).

G4327 @ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4334 @ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4335 @ προσευχή proseuchē pros-yoo-khay' From G4336; prayer (worship); by implication an oratory (chapel): - X pray earnestly prayer.

G4336 @ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.

G4342 @ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4343 @ προσκαρτέρησις proskarterēsis pros-kar-ter'-ay-sis From G4342; persistency: - perseverance.

G4352 @ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4353 @ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.

G4354 @ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).

G4357 @ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4366 @ προσρήγνυμι prosrēgnumi pros-rayg'-noo-mee From G4314 and G4486; to tear towards that is burst upon (as a tempest or flood): - beat vehemently against (upon).

G4380 @ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.

G4381 @ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4382 @ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.

G4383 @ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.

G4386 @ πρότερον proteron prot'-er-on Neuter of G4387 as adverb (with or without the article); previously: - before (at the) first former.

G4406 @ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.

G4409 @ πρωτεύω prōteuō prote-yoo'-o From G4413; to be first (in rank or influence): - have the preeminence.

G4410 @ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4411 @ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.

G4412 @ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4413 @ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4414 @ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.

G4416 @ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).

G4441 @ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G4472 @ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.

G4473 @ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.

G4486 @ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4496 @ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.

G4573 @ σεβάζομαι sebazomai seb-ad'-zom-ahee Middle voice from a derivative of G4576; to venerate that is adore: - worship.

G4574 @ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.

G4576 @ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.

G4621 @ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.

G4642 @ σκληρός sklēros sklay-ros' From the base of G4628; dry that is hard or tough (figuratively harsh severe): - fierce hard.

G4646 @ σκολιός skolios skol-ee-os' From the base of G4628; warped that is winding; figuratively perverse: - crooked froward untoward.

G4650 @ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).

G4676 @ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.

G4686 @ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4706 @ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.

G4712 @ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.

G4714 @ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4739 @ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).

G4742 @ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.

G4762 @ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4771 @ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.

G4778 @ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.

G4792 @ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.

G4793 @ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G4798 @ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.

G4814 @ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4820 @ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4824 @ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4841 @ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.

G4864 @ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4890 @ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.

G4894 @ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.

G4907 @ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.

G4912 @ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4915 @ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.

G4920 @ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.

G4926 @ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.

G4937 @ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.

G4939 @ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.

G4960 @ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.

G4963 @ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.

G417 @ ἄνεμος anemos an'-em-os From the base of G109; wind; (plural) by implication (the four) quarters (of the earth): - wind.

G476 @ ἀντίδικος antidikos an-tid'-ee-kos From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): - adversary.

G480 @ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.

G5018 @ Ταρσεύς Tarseus tar-syoos' From G5019; a Tarsean that is native of Tarsus: - of Tarsus.

G5019 @ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.

G5021 @ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.

G5063 @ τεσσαρακονταετής tessarakontaetēs tes-sar-ak-on-tah-et-ace' From G5062 and G2094; of forty years of age: - (+ full of) forty years (old).

G5068 @ τετράγωνος tetragōnos tet-rag'-on-nos From G5064 and G1137; four cornered that is square: - foursquare.

G5069 @ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.

G5083 @ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5100 @ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).

G5111 @ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.

G5120 @ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.

G5125 @ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.

G5126 @ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.

G5127 @ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.

G5128 @ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.

G5129 @ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.

G5130 @ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.

G5143 @ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.

G5148 @ τριετία trietia tree-et-ee'-ah From a compound of G5140 and G2094; a three years' period (triennium): - space of three years.

G5158 @ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.

G5159 @ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.

G5162 @ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.

G5163 @ τροχιά trochia trokh-ee-ah' From G5164; a track (as a wheel rut) that is (figuratively) a course of conduct: - path.

G5164 @ τροχός trochos trokh-os' From G5143; a wheel (as a runner) that is (figuratively) a circuit of physical effects: - course.

G5177 @ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5210 @ ὑμείς humeis hoo-mice' Irregular plural of G4771; you (as subject of verb): - ye (yourselves) you.

G5212 @ ὑμέτερος humeteros hoo-met'-er-os From G5210; yours that is pertaining to you: - your (own).

G5223 @ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.

G5227 @ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.

G5236 @ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.

G5244 @ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5251 @ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.

G5257 @ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5274 @ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5278 @ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.

G5287 @ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5302 @ ὑστερέω hustereō hoos-ter-eh'-o From G5306; to be later that is (by implication) to be inferior; genitively to fall short (be deficient): - come behind (short) be destitute fall lack suffer need (be in) want be the worse.

G5368 @ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5376 @ Φίλιππος Philippos fil'-ip-pos From G5384 and G2462; fond of horses; Philippus the name of four Israelites: - Philip.

G5381 @ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5383 @ φιλοπρωτεύω philoprōteuō fil-op-rot-yoo'-o From a compound of G5384 and G4413; to be fond of being first that is ambitious of distinction: - love to have the preeminence.

G5397 @ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5411 @ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5424 @ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5433 @ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.

G5438 @ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.

G5463 @ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.

G5471 @ χαλκεύς chalkeus khalk-yooce' From G5475; a copper worker or brazier: - coppersmith.

G5481 @ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5496 @ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.

G5497 @ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.

G5501 @ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5506 @ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5516 @ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.

G5533 @ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.

G5534 @ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.

G5540 @ χρῆσις chrēsis khray'-sis From G5530; employment that is (specifically) sexual intercourse (as an occupation of the body): - use.

G5550 @ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.

G5567 @ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).

G5589 @ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.

G5594 @ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5596 @ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.

G5597 @ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.

G5621 @ ὠτίον ōtion o-tee'-on Diminutive of G3775; an earlet that is one of the ears or perhaps the lobe of the ear: - ear.

G509 @ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.

G536 @ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.

G544 @ ἀπειθέω apeitheō ap-i-theh'-o From G545; to disbelieve (wilfully and perversely): - not believe disobedient obey not unbelieving.

G545 @ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.

G566 @ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.

G571 @ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G575 @ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.

G588 @ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G620 @ ἀπολείπω apoleipō ap-ol-ipe'-o From G575 and G3007; to leave behind (passively remain); by implication to forsake: - leave remain.

G642 @ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G645 @ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.

G646 @ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.

G652 @ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G657 @ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G678 @ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G685 @ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.

G695 @ ἀργυροκόπος argurokopos ar-goo-rok-op'-os From G696 and G2875; a beater (that is worker) of silver: - silversmith.

G697 @ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.

G698 @ Ἀρεοπαγίτης Areopagitēs ar-eh-op-ag-ee'-tace From G697; an Areopagite or member of the court held on Mars´ Hill: - Areopagite.

G730 @ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.

G733 @ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G746 @ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G751 @ Ἄρχιππος Archippos ar'-khip-pos From G746 and G2462; horse ruler; Archippus a Christian: - Archippus.

G756 @ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).

G757 @ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.

G758 @ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.

G783 @ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.

G800 @ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not.
G801 @ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.

G846 @ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.

G849 @ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.

G861 @ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.

G863 @ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.

G905 @ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.

G911 @ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.

G923 @ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.

G952 @ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).