1Corinthians:1:18-2
Seeker Overlay ON
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For the preaching of the cross is to them that perish foolishness ;
but unto us which are saved it is the power of God .
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For it is written ,
I will destroy the wisdom of the wise ,
and will bring to nothing the understanding of the prudent .
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Where is the wise ?
where is the scribe ?
where is the disputer of this world ?
hath not God made foolish the wisdom of this world ?
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For after that in the wisdom of God the world by wisdom knew not God ,
it pleased God by the foolishness of preaching to save them that believe .
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For the Jews require a sign ,
and the Greeks seek after wisdom :
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But we preach Christ crucified ,
unto the Jews a stumblingblock ,
and unto the Greeks foolishness ;
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But unto them which are called ,
both Jews and Greeks ,
Christ the power of God ,
and the wisdom of God .
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Because the foolishness of God is wiser than men ;
and the weakness of God is stronger than men .
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For ye see your calling ,
brethren ,
how that not many wise men after the flesh ,
not many mighty ,
not many noble ,
are called :
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But God hath chosen the foolish things of the world to confound the wise ;
and God hath chosen the weak things of the world to confound the things which are mighty ;
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And base things of the world ,
and things which are despised ,
hath God chosen ,
yea ,
and things which are not ,
to bring to nought things that are :
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That no flesh should glory in his presence .
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But of him are ye in Christ Jesus ,
who of God is made unto us wisdom ,
and righteousness ,
and sanctification ,
and redemption :
*
That ,
according as it is written ,
He that glorieth ,
let him glory in the Lord .
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Moreover ,
brethren ,
I would not that ye should be ignorant ,
how that all our fathers were under the cloud ,
and all passed through the sea ;
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And were all baptized unto Moses in the cloud and in the sea ;
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And did all eat the same spiritual meat ;
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And did all drink the same spiritual drink :
for they drank of that spiritual Rock that followed them :
and that Rock was Christ .
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But with many of them God was not well pleased :
for they were overthrown in the wilderness .
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Now these things were our examples ,
to the intent we should not lust after evil things ,
as they also lusted .
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Neither be ye idolaters ,
as were some of them ;
as it is written ,
The people sat down to eat and drink ,
and rose up to play .
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Neither let us commit fornication ,
as some of them committed ,
and fell in one day three and twenty thousand .
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Neither let us tempt Christ ,
as some of them also tempted ,
and were destroyed of serpents .
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Neither murmur ye ,
as some of them also murmured ,
and were destroyed of the destroyer .
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Now all these things happened unto them for ensamples :
and they are written for our admonition ,
upon whom the ends of the world are come .
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Wherefore let him that thinketh he standeth take heed lest he fall .
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There hath no temptation taken you but such as is common to man :
but God is faithful ,
who will not suffer you to be tempted above that ye are able ;
but will with the temptation also make a way to escape ,
that ye may be able to bear it .
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Wherefore ,
my dearly beloved ,
flee from idolatry .
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I speak as to wise men ;
judge ye what I say .
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The cup of blessing which we bless ,
is it not the communion of the blood of Christ ?
The bread which we break ,
is it not the communion of the body of Christ ?
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For we being many are one bread ,
and one body :
for we are all partakers of that one bread .
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Behold Israel after the flesh :
are not they which eat of the sacrifices partakers of the altar ?
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What say I then ?
that the idol is any thing ,
or that which is offered in sacrifice to idols is any thing ?
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But I say ,
that the things which the Gentiles sacrifice ,
they sacrifice to devils ,
and not to God :
and I would not that ye should have fellowship with devils .
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Ye cannot drink the cup of the Lord ,
and the cup of devils :
ye cannot be partakers of the Lord '
s table ,
and of the table of devils .
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Do we provoke the Lord to jealousy ?
are we stronger than he ?
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All things are lawful for me ,
but all things are not expedient :
all things are lawful for me ,
but all things edify not .
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Let no man seek his own ,
but every man another '
s wealth .
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Whatsoever is sold in the shambles ,
that eat ,
asking no question for conscience sake :
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For the earth is the Lord '
s ,
and the fulness thereof .
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If any of them that believe not bid you to a feast ,
and ye be disposed to go ;
whatsoever is set before you ,
eat ,
asking no question for conscience sake .
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But if any man say unto you ,
This is offered in sacrifice unto idols ,
eat not for his sake that shewed it ,
and for conscience sake :
for the earth is the Lord '
s ,
and the fulness thereof :
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Conscience ,
I say ,
not thine own ,
but of the other :
for why is my liberty judged of another man '
s conscience ?
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For if I by grace be a partaker ,
why am I evil spoken of for that for which I give thanks ?
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Whether therefore ye eat ,
or drink ,
or whatsoever ye do ,
do all to the glory of God .
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Give none offence ,
neither to the Jews ,
nor to the Gentiles ,
nor to the church of God :
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Even as I please all men in all things ,
not seeking mine own profit ,
but the profit of many ,
that they may be saved .
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Be ye followers of me ,
even as I also am of Christ .
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Now I praise you ,
brethren ,
that ye remember me in all things ,
and keep the ordinances ,
as I delivered them to you .
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But I would have you know ,
that the head of every man is Christ ;
and the head of the woman is the man ;
and the head of Christ is God .
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Every man praying or prophesying ,
having his head covered ,
dishonoureth his head .
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But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head :
for that is even all one as if she were shaven .
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For if the woman be not covered ,
let her also be shorn :
but if it be a shame for a woman to be shorn or shaven ,
let her be covered .
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For a man indeed ought not to cover his head ,
forasmuch as he is the image and glory of God :
but the woman is the glory of the man .
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For the man is not of the woman ;
but the woman of the man .
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Neither was the man created for the woman ;
but the woman for the man .
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For this cause ought the woman to have power on her head because of the angels .
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Nevertheless neither is the man without the woman ,
neither the woman without the man ,
in the Lord .
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For as the woman is of the man ,
even so is the man also by the woman ;
but all things of God .
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Judge in yourselves :
is it comely that a woman pray unto God uncovered ?
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Doth not even nature itself teach you ,
that ,
if a man have long hair ,
it is a shame unto him ?
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But if a woman have long hair ,
it is a glory to her :
for her hair is given her for a covering .
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But if any man seem to be contentious ,
we have no such custom ,
neither the churches of God .
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Now in this that I declare unto you I praise you not ,
that ye come together not for the better ,
but for the worse .
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For first of all ,
when ye come together in the church ,
I hear that there be divisions among you ;
and I partly believe it .
*
For there must be also heresies among you ,
that they which are approved may be made manifest among you .
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When ye come together therefore into one place ,
this is not to eat the Lord '
s supper .
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For in eating every one taketh before other his own supper :
and one is hungry ,
and another is drunken .
*
What ?
have ye not houses to eat and to drink in ?
or despise ye the church of God ,
and shame them that have not ?
What shall I say to you ?
shall I praise you in this ?
I praise you not .
*
For I have received of the Lord that which also I delivered unto you ,
That the Lord Jesus the same night in which he was betrayed took bread :
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And when he had given thanks ,
he brake it ,
and said ,
Take ,
eat :
this is my body ,
which is broken for you :
this do in remembrance of me .
*
After the same manner also he took the cup ,
when he had supped ,
saying ,
This cup is the new testament in my blood :
this do ye ,
as oft as ye drink it ,
in remembrance of me .
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For as often as ye eat this bread ,
and drink this cup ,
ye do shew the Lord '
s death till he come .
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Wherefore whosoever shall eat this bread ,
and drink this cup of the Lord ,
unworthily ,
shall be guilty of the body and blood of the Lord .
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But let a man examine himself ,
and so let him eat of that bread ,
and drink of that cup .
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For he that eateth and drinketh unworthily ,
eateth and drinketh damnation to himself ,
not discerning the Lord '
s body .
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For this cause many are weak and sickly among you ,
and many sleep .
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For if we would judge ourselves ,
we should not be judged .
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But when we are judged ,
we are chastened of the Lord ,
that we should not be condemned with the world .
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Wherefore ,
my brethren ,
when ye come together to eat ,
tarry one for another .
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And if any man hunger ,
let him eat at home ;
that ye come not together unto condemnation .
And the rest will I set in order when I come .
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Now concerning spiritual gifts ,
brethren ,
I would not have you ignorant .
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Ye know that ye were Gentiles ,
carried away unto these dumb idols ,
even as ye were led .
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Wherefore I give you to understand ,
that no man speaking by the Spirit of God calleth Jesus accursed :
and that no man can say that Jesus is the Lord ,
but by the Holy Ghost .
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Now there are diversities of gifts ,
but the same Spirit .
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And there are differences of administrations ,
but the same Lord .
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And there are diversities of operations ,
but it is the same God which worketh all in all .
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But the manifestation of the Spirit is given to every man to profit withal .
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For to one is given by the Spirit the word of wisdom ;
to another the word of knowledge by the same Spirit ;
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To another faith by the same Spirit ;
to another the gifts of healing by the same Spirit ;
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To another the working of miracles ;
to another prophecy ;
to another discerning of spirits ;
to another divers kinds of tongues ;
to another the interpretation of tongues :
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But all these worketh that one and the selfsame Spirit ,
dividing to every man severally as he will .
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For as the body is one ,
and hath many members ,
and all the members of that one body ,
being many ,
are one body :
so also is Christ .
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For by one Spirit are we all baptized into one body ,
whether we be Jews or Gentiles ,
whether we be bond or free ;
and have been all made to drink into one Spirit .
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For the body is not one member ,
but many .
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If the foot shall say ,
Because I am not the hand ,
I am not of the body ;
is it therefore not of the body ?
*
And if the ear shall say ,
Because I am not the eye ,
I am not of the body ;
is it therefore not of the body ?
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If the whole body were an eye ,
where were the hearing ?
If the whole were hearing ,
where were the smelling ?
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But now hath God set the members every one of them in the body ,
as it hath pleased him .
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And if they were all one member ,
where were the body ?
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But now are they many members ,
yet but one body .
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And the eye cannot say unto the hand ,
I have no need of thee :
nor again the head to the feet ,
I have no need of you .
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Nay ,
much more those members of the body ,
which seem to be more feeble ,
are necessary :
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And those members of the body ,
which we think to be less honourable ,
upon these we bestow more abundant honour ;
and our uncomely parts have more abundant comeliness .
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For our comely parts have no need :
but God hath tempered the body together ,
having given more abundant honour to that part which lacked :
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That there should be no schism in the body ;
but that the members should have the same care one for another .
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And whether one member suffer ,
all the members suffer with it ;
or one member be honoured ,
all the members rejoice with it .
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Now ye are the body of Christ ,
and members in particular .
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And God hath set some in the church ,
first apostles ,
secondarily prophets ,
thirdly teachers ,
after that miracles ,
then gifts of healings ,
helps ,
governments ,
diversities of tongues .
*
Are all apostles ?
are all prophets ?
are all teachers ?
are all workers of miracles ?
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Have all the gifts of healing ?
do all speak with tongues ?
do all interpret ?
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But covet earnestly the best gifts :
and yet shew I unto you a more excellent way .
*
Though I speak with the tongues of men and of angels ,
and have not charity ,
I am become as sounding brass ,
or a tinkling cymbal .
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And though I have the gift of prophecy ,
and understand all mysteries ,
and all knowledge ;
and though I have all faith ,
so that I could remove mountains ,
and have not charity ,
I am nothing .
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And though I bestow all my goods to feed the poor ,
and though I give my body to be burned ,
and have not charity ,
it profiteth me nothing .
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Charity suffereth long ,
and is kind ;
charity envieth not ;
charity vaunteth not itself ,
is not puffed up ,
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Doth not behave itself unseemly ,
seeketh not her own ,
is not easily provoked ,
thinketh no evil ;
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Rejoiceth not in iniquity ,
but rejoiceth in the truth ;
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Beareth all things ,
believeth all things ,
hopeth all things ,
endureth all things .
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Charity never faileth :
but whether there be prophecies ,
they shall fail ;
whether there be tongues ,
they shall cease ;
whether there be knowledge ,
it shall vanish away .
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For we know in part ,
and we prophesy in part .
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But when that which is perfect is come ,
then that which is in part shall be done away .
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When I was a child ,
I spake as a child ,
I understood as a child ,
I thought as a child :
but when I became a man ,
I put away childish things .
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For now we see through a glass ,
darkly ;
but then face to face :
now I know in part ;
but then shall I know even as also I am known .
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And now abideth faith ,
hope ,
charity ,
these three ;
but the greatest of these is charity .
*
Follow after charity ,
and desire spiritual gifts ,
but rather that ye may prophesy .
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For he that speaketh in an unknown tongue speaketh not unto men ,
but unto God :
for no man understandeth him ;
howbeit in the spirit he speaketh mysteries .
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But he that prophesieth speaketh unto men to edification ,
and exhortation ,
and comfort .
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He that speaketh in an unknown tongue edifieth himself ;
but he that prophesieth edifieth the church .
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I would that ye all spake with tongues ,
but rather that ye prophesied :
for greater is he that prophesieth than he that speaketh with tongues ,
except he interpret ,
that the church may receive edifying .
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Now ,
brethren ,
if I come unto you speaking with tongues ,
what shall I profit you ,
except I shall speak to you either by revelation ,
or by knowledge ,
or by prophesying ,
or by doctrine ?
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And even things without life giving sound ,
whether pipe or harp ,
except they give a distinction in the sounds ,
how shall it be known what is piped or harped ?
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For if the trumpet give an uncertain sound ,
who shall prepare himself to the battle ?
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So likewise ye ,
except ye utter by the tongue words easy to be understood ,
how shall it be known what is spoken ?
for ye shall speak into the air .
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There are ,
it may be ,
so many kinds of voices in the world ,
and none of them is without signification .
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Therefore if I know not the meaning of the voice ,
I shall be unto him that speaketh a barbarian ,
and he that speaketh shall be a barbarian unto me .
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Even so ye ,
forasmuch as ye are zealous of spiritual gifts ,
seek that ye may excel to the edifying of the church .
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Wherefore let him that speaketh in an unknown tongue pray that he may interpret .
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For if I pray in an unknown tongue ,
my spirit prayeth ,
but my understanding is unfruitful .
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What is it then ?
I will pray with the spirit ,
and I will pray with the understanding also :
I will sing with the spirit ,
and I will sing with the understanding also .
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Else when thou shalt bless with the spirit ,
how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks ,
seeing he understandeth not what thou sayest ?
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For thou verily givest thanks well ,
but the other is not edified .
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I thank my God ,
I speak with tongues more than ye all :
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Yet in the church I had rather speak five words with my understanding ,
that by my voice I might teach others also ,
than ten thousand words in an unknown tongue .
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Brethren ,
be not children in understanding :
howbeit in malice be ye children ,
but in understanding be men .
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In the law it is written ,
With men of other tongues and other lips will I speak unto this people ;
and yet for all that will they not hear me ,
saith the Lord .
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Wherefore tongues are for a sign ,
not to them that believe ,
but to them that believe not :
but prophesying serveth not for them that believe not ,
but for them which believe .
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If therefore the whole church be come together into one place ,
and all speak with tongues ,
and there come in those that are unlearned ,
or unbelievers ,
will they not say that ye are mad ?
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But if all prophesy ,
and there come in one that believeth not ,
or one unlearned ,
he is convinced of all ,
he is judged of all :
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And thus are the secrets of his heart made manifest ;
and so falling down on his face he will worship God ,
and report that God is in you of a truth .
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How is it then ,
brethren ?
when ye come together ,
every one of you hath a psalm ,
hath a doctrine ,
hath a tongue ,
hath a revelation ,
hath an interpretation .
Let all things be done unto edifying .
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If any man speak in an unknown tongue ,
let it be by two ,
or at the most by three ,
and that by course ;
and let one interpret .
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But if there be no interpreter ,
let him keep silence in the church ;
and let him speak to himself ,
and to God .
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Let the prophets speak two or three ,
and let the other judge .
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If any thing be revealed to another that sitteth by ,
let the first hold his peace .
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For ye may all prophesy one by one ,
that all may learn ,
and all may be comforted .
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And the spirits of the prophets are subject to the prophets .
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For God is not the author of confusion ,
but of peace ,
as in all churches of the saints .
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Let your women keep silence in the churches :
for it is not permitted unto them to speak ;
but they are commanded to be under obedience ,
as also saith the law .
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And if they will learn any thing ,
let them ask their husbands at home :
for it is a shame for women to speak in the church .
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What ?
came the word of God out from you ?
or came it unto you only ?
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If any man think himself to be a prophet ,
or spiritual ,
let him acknowledge that the things that I write unto you are the commandments of the Lord .
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But if any man be ignorant ,
let him be ignorant .
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Wherefore ,
brethren ,
covet to prophesy ,
and forbid not to speak with tongues .
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Let all things be done decently and in order .
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Moreover ,
brethren ,
I declare unto you the gospel which I preached unto you ,
which also ye have received ,
and wherein ye stand ;
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By which also ye are saved ,
if ye keep in memory what I preached unto you ,
unless ye have believed in vain .
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For I delivered unto you first of all that which I also received ,
how that Christ died for our sins according to the scriptures ;
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And that he was buried ,
and that he rose again the third day according to the scriptures :
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And that he was seen of Cephas ,
then of the twelve :
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After that ,
he was seen of above five hundred brethren at once ;
of whom the greater part remain unto this present ,
but some are fallen asleep .
*
After that ,
he was seen of James ;
then of all the apostles .
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And last of all he was seen of me also ,
as of one born out of due time .
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For I am the least of the apostles ,
that am not meet to be called an apostle ,
because I persecuted the church of God .
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But by the grace of God I am what I am :
and his grace which was bestowed upon me was not in vain ;
but I laboured more abundantly than they all :
yet not I ,
but the grace of God which was with me .
*
Therefore whether it were I or they ,
so we preach ,
and so ye believed .
*
Now if Christ be preached that he rose from the dead ,
how say some among you that there is no resurrection of the dead ?
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But if there be no resurrection of the dead ,
then is Christ not risen :
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And if Christ be not risen ,
then is our preaching vain ,
and your faith is also vain .
*
Yea ,
and we are found false witnesses of God ;
because we have testified of God that he raised up Christ :
whom he raised not up ,
if so be that the dead rise not .
*
For if the dead rise not ,
then is not Christ raised :
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And if Christ be not raised ,
your faith is vain ;
ye are yet in your sins .
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Then they also which are fallen asleep in Christ are perished .
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If in this life only we have hope in Christ ,
we are of all men most miserable .
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But now is Christ risen from the dead ,
and become the firstfruits of them that slept .
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For since by man came death ,
by man came also the resurrection of the dead .
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For as in Adam all die ,
even so in Christ shall all be made alive .
*
But every man in his own order :
Christ the firstfruits ;
afterward they that are Christ '
s at his coming .
*
Then cometh the end ,
when he shall have delivered up the kingdom to God ,
even the Father ;
when he shall have put down all rule and all authority and power .
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For he must reign ,
till he hath put all enemies under his feet .
*
The last enemy that shall be destroyed is death .
*
For he hath put all things under his feet .
But when he saith all things are put under him ,
it is manifest that he is excepted ,
which did put all things under him .
*
And when all things shall be subdued unto him ,
then shall the Son also himself be subject unto him that put all things under him ,
that God may be all in all .
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Else what shall they do which are baptized for the dead ,
if the dead rise not at all ?
why are they then baptized for the dead ?
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And why stand we in jeopardy every hour ?
*
I protest by your rejoicing which I have in Christ Jesus our Lord ,
I die daily .
*
If after the manner of men I have fought with beasts at Ephesus ,
what advantageth it me ,
if the dead rise not ?
let us eat and drink ;
for to morrow we die .
*
Be not deceived :
evil communications corrupt good manners .
*
Awake to righteousness ,
and sin not ;
for some have not the knowledge of God :
I speak this to your shame .
*
But some man will say ,
How are the dead raised up ?
and with what body do they come ?
*
Thou fool ,
that which thou sowest is not quickened ,
except it die :
*
And that which thou sowest ,
thou sowest not that body that shall be ,
but bare grain ,
it may chance of wheat ,
or of some other grain :
*
But God giveth it a body as it hath pleased him ,
and to every seed his own body .
*
All flesh is not the same flesh :
but there is one kind of flesh of men ,
another flesh of beasts ,
another of fishes ,
and another of birds .
*
There are also celestial bodies ,
and bodies terrestrial :
but the glory of the celestial is one ,
and the glory of the terrestrial is another .
*
There is one glory of the sun ,
and another glory of the moon ,
and another glory of the stars :
for one star differeth from another star in glory .
*
So also is the resurrection of the dead .
It is sown in corruption ;
it is raised in incorruption :
*
It is sown in dishonour ;
it is raised in glory :
it is sown in weakness ;
it is raised in power :
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It is sown a natural body ;
it is raised a spiritual body .
There is a natural body ,
and there is a spiritual body .
*
And so it is written ,
The first man Adam was made a living soul ;
the last Adam was made a quickening spirit .
*
Howbeit that was not first which is spiritual ,
but that which is natural ;
and afterward that which is spiritual .
*
The first man is of the earth ,
earthy :
the second man is the Lord from heaven .
*
As is the earthy ,
such are they also that are earthy :
and as is the heavenly ,
such are they also that are heavenly .
*
And as we have borne the image of the earthy ,
we shall also bear the image of the heavenly .
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Now this I say ,
brethren ,
that flesh and blood cannot inherit the kingdom of God ;
neither doth corruption inherit incorruption .
*
Behold ,
I shew you a mystery ;
We shall not all sleep ,
but we shall all be changed ,
*
In a moment ,
in the twinkling of an eye ,
at the last trump :
for the trumpet shall sound ,
and the dead shall be raised incorruptible ,
and we shall be changed .
*
For this corruptible must put on incorruption ,
and this mortal must put on immortality .
*
So when this corruptible shall have put on incorruption ,
and this mortal shall have put on immortality ,
then shall be brought to pass the saying that is written ,
Death is swallowed up in victory .
*
O death ,
where is thy sting ?
O grave ,
where is thy victory ?
*
The sting of death is sin ;
and the strength of sin is the law .
*
But thanks be to God ,
which giveth us the victory through our Lord Jesus Christ .
*
Therefore ,
my beloved brethren ,
be ye stedfast ,
unmoveable ,
always abounding in the work of the Lord ,
forasmuch as ye know that your labour is not in vain in the Lord .
*
Now concerning the collection for the saints ,
as I have given order to the churches of Galatia ,
even so do ye .
*
Upon the first day of the week let every one of you lay by him in store ,
as God hath prospered him ,
that there be no gatherings when I come .
*
And when I come ,
whomsoever ye shall approve by your letters ,
them will I send to bring your liberality unto Jerusalem .
*
And if it be meet that I go also ,
they shall go with me .
*
Now I will come unto you ,
when I shall pass through Macedonia :
for I do pass through Macedonia .
*
And it may be that I will abide ,
yea ,
and winter with you ,
that ye may bring me on my journey whithersoever I go .
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For I will not see you now by the way ;
but I trust to tarry a while with you ,
if the Lord permit .
*
But I will tarry at Ephesus until Pentecost .
*
For a great door and effectual is opened unto me ,
and there are many adversaries .
*
Now if Timotheus come ,
see that he may be with you without fear :
for he worketh the work of the Lord ,
as I also do .
*
Let no man therefore despise him :
but conduct him forth in peace ,
that he may come unto me :
for I look for him with the brethren .
*
As touching our brother Apollos ,
I greatly desired him to come unto you with the brethren :
but his will was not at all to come at this time ;
but he will come when he shall have convenient time .
*
Watch ye ,
stand fast in the faith ,
quit you like men ,
be strong .
*
Let all your things be done with charity .
*
I beseech you ,
brethren , (
ye know the house of Stephanas ,
that it is the firstfruits of Achaia ,
and that they have addicted themselves to the ministry of the saints ,)
*
That ye submit yourselves unto such ,
and to every one that helpeth with us ,
and laboureth .
*
I am glad of the coming of Stephanas and Fortunatus and Achaicus :
for that which was lacking on your part they have supplied .
*
For they have refreshed my spirit and yours :
therefore acknowledge ye them that are such .
*
The churches of Asia salute you .
Aquila and Priscilla salute you much in the Lord ,
with the church that is in their house .
*
All the brethren greet you .
Greet ye one another with an holy kiss .
*
The salutation of me Paul with mine own hand .
*
If any man love not the Lord Jesus Christ ,
let him be Anathema Maranatha .
*
The grace of our Lord Jesus Christ be with you .
*
My love be with you all in Christ Jesus .
Amen .
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