Matthew:6
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Take heed that ye do not your alms before men ,
to be seen of them :
otherwise ye have no reward of your Father which is in heaven .
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Therefore when thou doest thine alms ,
do not sound a trumpet before thee ,
as the hypocrites do in the synagogues and in the streets ,
that they may have glory of men .
Verily I say unto you ,
They have their reward .
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But when thou doest alms ,
let not thy left hand know what thy right hand doeth :
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That thine alms may be in secret :
and thy Father which seeth in secret himself shall reward thee openly .
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And when thou prayest ,
thou shalt not be as the hypocrites are :
for they love to pray standing in the synagogues and in the corners of the streets ,
that they may be seen of men .
Verily I say unto you ,
They have their reward .
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But thou ,
when thou prayest ,
enter into thy closet ,
and when thou hast shut thy door ,
pray to thy Father which is in secret ;
and thy Father which seeth in secret shall reward thee openly .
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But when ye pray ,
use not vain repetitions ,
as the heathen do :
for they think that they shall be heard for their much speaking .
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Be not ye therefore like unto them :
for your Father knoweth what things ye have need of ,
before ye ask him .
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After this manner therefore pray ye :
Our Father which art in heaven ,
Hallowed be thy name .
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Thy kingdom come .
Thy will be done in earth ,
as it is in heaven .
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Give us this day our daily bread .
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And forgive us our debts ,
as we forgive our debtors .
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And lead us not into temptation ,
but deliver us from evil :
For thine is the kingdom ,
and the power ,
and the glory ,
for ever .
Amen .
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For if ye forgive men their trespasses ,
your heavenly Father will also forgive you :
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But if ye forgive not men their trespasses ,
neither will your Father forgive your trespasses .
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Moreover when ye fast ,
be not ,
as the hypocrites ,
of a sad countenance :
for they disfigure their faces ,
that they may appear unto men to fast .
Verily I say unto you ,
They have their reward .
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But thou ,
when thou fastest ,
anoint thine head ,
and wash thy face ;
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That thou appear not unto men to fast ,
but unto thy Father which is in secret :
and thy Father ,
which seeth in secret ,
shall reward thee openly .
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Lay not up for yourselves treasures upon earth ,
where moth and rust doth corrupt ,
and where thieves break through and steal :
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But lay up for yourselves treasures in heaven ,
where neither moth nor rust doth corrupt ,
and where thieves do not break through nor steal :
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For where your treasure is ,
there will your heart be also .
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The light of the body is the eye :
if therefore thine eye be single ,
thy whole body shall be full of light .
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But if thine eye be evil ,
thy whole body shall be full of darkness .
If therefore the light that is in thee be darkness ,
how great is that darkness !
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No man can serve two masters :
for either he will hate the one ,
and love the other ;
or else he will hold to the one ,
and despise the other .
Ye cannot serve God and mammon .
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Therefore I say unto you ,
Take no thought for your life ,
what ye shall eat ,
or what ye shall drink ;
nor yet for your body ,
what ye shall put on .
Is not the life more than meat ,
and the body than raiment ?
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Behold the fowls of the air :
for they sow not ,
neither do they reap ,
nor gather into barns ;
yet your heavenly Father feedeth them .
Are ye not much better than they ?
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Which of you by taking thought can add one cubit unto his stature ?
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And why take ye thought for raiment ?
Consider the lilies of the field ,
how they grow ;
they toil not ,
neither do they spin :
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And yet I say unto you ,
That even Solomon in all his glory was not arrayed like one of these .
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Wherefore ,
if God so clothe the grass of the field ,
which to day is ,
and to morrow is cast into the oven ,
shall he not much more clothe you ,
O ye of little faith ?
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Therefore take no thought ,
saying ,
What shall we eat ?
or ,
What shall we drink ?
or ,
Wherewithal shall we be clothed ?
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For after all these things do the Gentiles seek :)
for your heavenly Father knoweth that ye have need of all these things .
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But seek ye first the kingdom of God ,
and his righteousness ;
and all these things shall be added unto you .
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Take therefore no thought for the morrow :
for the morrow shall take thought for the things of itself .
Sufficient unto the day is the evil thereof .