Hebrews:5
Seeker Overlay ON
*
For every high priest taken (
5746 )
from among men is ordained (
5743 )
for men in things pertaining to God ,
that he may offer (
5725 )
both gifts and sacrifices for sins :
*
Who can (
5740 )
have compassion (
5721 )
on the ignorant (
5723 ),
and on them that are out of the way (
5746 );
for that he himself also is compassed (
5736 )
with infirmity .
*
And by reason hereof he ought (
5719 ),
as for the people ,
so also for himself ,
to offer (
5721 )
for sins .
*
And no man taketh (
5719 )
this honour unto himself ,
but he that is called (
5746 )
of God ,
as was Aaron .
*
So also Christ glorified (
5656 )
not himself to be made (
5677 )
an high priest ;
but he that said (
5660 )
unto him ,
Thou art (
5748 )
my Son ,
to day have I begotten (
5758 )
thee .
*
As he saith (
5719 )
also in another place ,
Thou art a priest for ever after the order of Melchisedec .
*
Who in the days of his flesh ,
when he had offered up (
5660 )
prayers and supplications with strong crying and tears unto him that was able (
5740 )
to save (
5721 )
him from death ,
and was heard (
5685 )
in that he feared ;
*
Though he were (
5752 )
a Son ,
yet learned he (
5627 )
obedience by the things which he suffered (
5627 );
*
And being made perfect (
5685 ),
he became (
5633 )
the author of eternal salvation unto all them that obey (
5723 )
him ;
*
Called (
5685 )
of God an high priest after the order of Melchisedec .
*
Of whom we have many things to say ,
and hard to be uttered (
5721 ),
seeing ye are (
5754 )
dull of hearing .
*
For when for the time ye ought (
5723 )
to be (
5750 )
teachers ,
ye have (
5719 )
need that one teach (
5721 )
you again which be the first principles of the oracles of God ;
and are become such as (
5754 )
have (
5723 )
need of milk ,
and not of strong meat .
*
For every one that useth (
5723 )
milk is unskilful in the word of righteousness :
for he is (
5748 )
a babe .
*
But strong meat belongeth to them that are (
5748 )
of full age ,
even those who by reason of use have (
5723 )
their senses exercised (
5772 )
to discern both good and evil .
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