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CR18Day_04 @ nkjv@Psalms:104 @ RandyP comments: "At Your rebuke they (waters) fled". Judgment leads to the deluge, rebuke hastens it's retreat. It is an odd way of saying that HE rebuked what HE brought to pass. The only way I can find of explaining this is that HIS ultimate intention is not to judge man, but to get man through this state of wicked unrighteousness. HE rebukes what HE has brought down upon man having judged man to be wrong as a secondary thought to HIS ultimate objective of making man right through the additional process herein. Complicated... isn't it?

CR18Day_09 @ nkjv@Genesis:16 @ RandyP comments: "The Lord has restrained me". It would be very interesting to know whether this was true or else Sara's impression of things. If it is her impression then she is never called to account for this; perhaps it should be better said that her age is what is at cause. If this divine restraint is the true then we have a couple possibilities to consider: One might be able to suggest for instance that God was testing the couple to see if they were going to do something on their own. The other possibility is that HE knew how they were going to react and that HE was out to let both them and us know that the doing of this was all HIS. It may not seem like an important distinction but, it is. There is a different frustration on Sara's part if she thinks that she is capable but being kept from bearing the child or not capable with God still sitting on HIS hands about it. Perhaps we are of similar frustrations in our prayers and then attempt to take the prayer answer into our own hand. The answer might be God's alone regardless of how long it takes or how desperate the situation is getting. The experience may well drive them/us into a deeper knowledge/trust of God first. It is this future clarified faith that will be accounted to them as righteousness.

CR18Day_09 @ nkjv@Genesis:17 @ RandyP comments: "Oh, that Ishmael might live before You!" It is obvious the Abraham's faith is not yet quite there. God needs for Abraham's faith to be precisely what HE needs it to be and is working with Abraham to bring that faith to light. You see, too often we look at faith as hope as best as we ourselves see it. Sarah is now another thirteen years older, Ishmael has grown into such a fine dear son, why not let things be as they are? Well, that is not the faith God needs Abraham to have. It is often not he faith that God needs us to have thinking that we've already done this and have that already available, let's just make something more of these. To know and believe God and what HE is going to do is to know things as HE sees it, the way HE desires to perform it, nothing less; and to trust in only that. This then is the beginnings of a faith that can be imputed truthfully as righteousness.

CR18Day_10 @ nkjv@Genesis:19 @ RandyP comments: "..the outcry against them (Sodom) has grown great before the face of the LORD". Before this kjv@Genesis:13:13 when Abraham and Lot first parted ways we were told that the men of Sodom were wicked and sinners before the Lord exceedingly. The cry now or shriek before the Lord against them has grown beyond even exceeding. This may be the cry of their many victims preceding, the cry of the righteous from nearby cities, the cry perhaps of the angels watching over, the cry of the ground below them, all the above but a terribly exceeding cry nonetheless. This obviously is not the first time that they had done something like this. It is not a minority behavior. This is going far beyond the scope of normal homosexual behavior to the point of pagan religious rite. Lot appears concerned about this so as to strongly insist that the angels stay the night in his protection. I have no doubt that the angels could have taken care of their own selves but, this perhaps was the gesture of righteousness that they both were looking for. Righteous people stick the neck (even their families safety) on the the line for the stranger and the innocent in times when wickedness thinks up it's worst. I have no idea if Lot had done anything as righteous for anyone else before this but, he did do it the very night when he unknowingly most needed to. We do get the sense that the wicked menfolk regard Lot as one who keeps acting as judge. This night Lot has gone too far according to them and will pay a price steeper than even intended towards the angels that they originally set out for. Many say that they were going after "strange flesh" angelic flesh to sodomize them. I am not so sure. I believe that this same behavior was what the cry against them had been all along.

CR18Day_10 @ nkjv@Psalms:1 @ RandyP comments: Interesting that on a day where we've seen Lot evidence much needed righteousness standing the gap for two angels and Abraham/Sarah cohorting to deceive the king of a righteous nation that this Psalm would come to our reading. Walking not in the counsel? Lot bravely shows us a positive example taking in and protecting the two angels, Abraham cowardly shows us a negative by lying to Abimelech about his wife his half sister. In the positive case the counsel of the ungodly was to hand the angels over so that they could sodomize the two every man of the city young and old that night. In the case of the negative example the counsel is actually a personal fear that a righteous man has about what might happen to him at the hands of the ungodly because of the beauty of his wife. It is not a tangible threat at this point, it is a perceived threat self formulated. These two examples are not always the case but, they begin to show us how complex walking not nor standing nor sitting really is. On the one hand there is the potential cost or personal sacrifice that may have to be made in order to adequately stand firm, keep one's word, protect the stranger/innocent. One the other hand is the fear of what these other could do to yet or worse yet to your spouse. Take comfort though for the Lord knows the way of the righteous; in fact HE had HIS son walk the same path, endure the same costly hardships, be tempted along this road just as you and I. In fact that man that this psalmist says to be blessed very well could be our Savior described to the tee.

CR18Day_11 @ nkjv@Genesis:22 @ RandyP comments: This is the passage that we will have to pay particular attention to. This is the passage were many a foolish man has staked his claim on a works based justification with God. I want you to remember back on all the work God has performed on Abraham to bring him to this point in his faith. Abraham's works to this point certainly have been less than stellar (nor will be his works to continue). As time and experience have gone by, Abraham's faith has been refined down to one definable thing: God has promised/God has provided and will continue/therefore God will accomplish. What is Abraham's role in all this? Continue believing in the promise/provision/eventual accomplishment and to not get in the way of it by what his baser impulses are attempting to do to achieve this in some measure of his own. This is a refined faith much different than a works based justification, it is a God based justification. Remember this, that Abraham's faith has already been accounted to him as righteousness (justification) kjv@Genesis:15:6 before Isaac was even born. The fact that Abraham is being tested now because of this imputed justification already received by faith is more a test of our understanding of Abraham's faith than it is a test of his own. If to be understood any other way than this, well then at minimum we should each be taking our sons to the mountain top alter to sacrifice thus prove ourselves worthy workers of a different justification; perhaps we should be proving ourselves by even more; perhaps we should be proving ourselves even more justifiable than the others just to make the final cut eh! Is that justification with God the way you understand it?

CR18Day_11 @ nkjv@Mark:8 @ RandyP comments: Ashamed of Jesus and His words, let's consider. An adulterous and sinful generation on the one hand, God incarnate preparing to obediently die and rise again for the remedy for our sins and adultery. Which is the greater? Can we deny that this is adulterous and sinful generation? I think not. Can we deny that Christ has died and risen now to redeem us from this our plight? Well it sounds logical but, many are either skeptical or don't see the need. Can we deny that He shall return in the glory of His Father with the holy angels? Well that is where it gets sticky because He hasn't yet and He hasn't for quite a long time. Is this what we are ashamed of? Consider that in the day people were expecting the Messiah to be a military/political leader who would immediately restore the nation Israel to world prominence, deliver them from Roman rule. When the critic harshly insisted, there was that to contend with. Today the public expectation is much different, it is to leave it alone to it's own beliefs, to not meddle or tattle or stand against or be preachy. All this talk of heaven and hell and personal accountability, talk of depravity and original guilt and original pollution, talk of truth and righteousness and holiness and virtue, this talk has no place in this time or generation. So when the critic harshly insists, there is that again to contend with. Is the shame that we have to contend for our beliefs at all? We are sensitive to how others feel about us. In a sense for all our religiosity and business we still yet do not percieve nor understand, our heart is still hardened, having eyes we do not see, having ears we do not hear, neither do we remember; at least not to the extent that we should. "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me...". Ashamed? What does that mean? How might it present itself? Are we ashamed even if be in the least bit ashamed to deny ourselves and follow? Well then we certainly need to get to the bottom of that quickly.

CR18Day_12 @ nkjv@Psalms:4 @ RandyP comments: How long? That is the real question in a nut shell. We were created in God's image, to capably reflect HIS holiness glory and light but, for our desire to be wise in our own eyes reflect nothing but our own shame and guilt. We were created capable of love yet what is it that we love? Worthlessness in a word, something if anything that only gets eaten by moth and rust. Created to partake of God's truth yet all that is squandered away for a whole lot of falsehood. How long? That is the question. How long will this be the choice? How long will this be the consequence? How long will this be the blindness, the hardness, the casualty? Another year? Another month? Another day? "..know that the LORD has set apart for Himself him who is godly...". "Offer the sacrifices of righteousness, And put your trust in the LORD."

CR18Day_17 @ nkjv@MPsalms:11 @ RandyP comments: "For the LORD is righteous, He loves righteousness; His countenance beholds the upright". Here believe it or not we have the very picture of a compassionate God explained best by what HE is most compassionate about. Many would say no that this is the very picture of a judgmental God, a God who narrowly only cares about one certain thing (which by the way is largely impossible for any man to achieve). What the critic typically is describing is a non-judgmental God rather a compassionate God; they are equating compassion with being non-judgmental. This is a totally erroneous definition of compassion. A person is compassionate only when things matter deeply to him, when possible outcomes are weighed and the best and desired outcome is chosen, when both the end justifies the means and the means justify the end, when one stands firm on the grounds of what is true and good and complete and lasting. The prize you see is to have us HIS fallen creatures to be brought back into the glorious presence and favor of our Holy God, to be neath the wing of that presence and favor forever more. What glory and holiness would that prize be if God was to degrade down to the simple minded nebulous image of non judgmentalism (if there actually is such a thing), allowing that eternity to be pretty much what this corrupted life itself has become? Shall the compassionate God justify righteousness with HIS lasting presence and favor or shall HE justify the critic's more of the same corruption with it? As to righteousness, man himself indeed is unable to achieve it. It is not something that is meant for man to achieve. Christ has achieved man's righteousness, Christ is his righteousness received by faith. The man that receives the righteousness of Christ is changed by the effect of it upon him, but still it is Christ's righteousness alone. This is the righteousness God truly is compassionate about, for it satisfies all of HIS requirements and best intensions for the man whom HE created!

CR18Day_17 @ nkjv@Genesis:30 @ RandyP comments: "I have learned by experience that the LORD has blessed me for your sake". For Laban to confess this to Jacob is amazing. Certainly it is true but, how many father in laws or employers ever even recognize this as being the case let alone confess it. Now when Jacob declares the same concept back to Laban it sounds to me more presumptuous. "..the LORD has blessed you since my coming. And now, when shall I also provide for my own house?" You see the impression given that God provided you all this through me now you provide for me? Why is it not so too God has/shall provide for me? Sure Jacob says "you shall not give me anything" and it is meant to say 'what you have is God's... give me of God's the speckled and spotted' but, it is given by Laban just the same. Despite how it sounds perhaps there is something greater being conveyed here, that Jacob knows his father in law too well and knows that his departure will effect his father in law's vast possessions and also his perception of Jacob's righteousness considerably; the break will not be clean. Jacob wants something for his wages but, this concern and familiarity scares him. He seems to know that God will bless the spotted stock in order to make the exchange right (or at least is calling upon to) but, feels he himself still must contend with Laban. Surely God wants Laban to get past this and let HIS chosen lineage go. It seems that this is God working through Jacob on Laban and yet Jacob working through God toward Laban but, Jacob's fears and intents at the same time causing some perceivable awkwardness to the transaction.

CR18Day_18 @ nkjv@Psalms:145 @ RandyP comments: "They shall utter the memory of Your great goodness, And shall sing of Your righteousness". Doesn't it seem too often that we get caught up in mode of prayer/worship where we are asking God to do something, HE has yet to do something, we are patiently waiting? Some saints are hours on their knees telling their God what they need HIM to do. They will even go as far as to tell HIM how to do it. Often our ministry of interceding for others is filled with what we are going to ask God to do, what HE can do, how HE can do it. As much as this all is important and needed, so too is the often and long meditation and acknowledgement of what God has already done, how mighty HIS works have been, how righteous all of HIS many works has been. Yes, we often don't receive because we have not hereto asked but, so too can we not receive because we have not recognized nor acknowledged what has already been done. This might be the time now to get started!

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: It seems to me that Reuben was willing to risk his brother's wrath by delivering Joseph back to his father Jacob. It would have made for big trouble in the household. Judah however saw it as an opportunity to turn a profit. Judah becomes the line of descendants that Christ is promised through. So it is not because of any exemplar behavior that the bloodline is chosen. The tribes of Judah and Benjamin later will become the only two tribes that remain of the divided nation Israel, the other tribes will split away. The Ishmaelites you'll recall take us back to Abraham and Hagar's son Ishmael. Midianites also descend from Abraham from his second wife Keturah. They would be the cause of plenty problems for Israel in years to come. Of interest is that Jacob's son are taking action with absolutely no thought even for their father Jacob who will be devastated by the sight of the bloodied tunic. No thought for Joseph, no thought for Jacob, no thought for Benjamin Rachel's other son, no thought for God righteousness, and one could even say no thought for themselves. This I believe to be a result of ungodly jealousy, consuming anger, murderous rage which is amplified in their hearts because of polygamy.

CR18Day_19 @ nkjv@Psalms:12 @ RandyP comments: "The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times". Look at what the Lord is saying: that HE will rise for the cause of the oppressed, that HE will preserve the godly man. Now those are fighting words from a supposedly all compassionate God. Because of the unrighteousness of the ungodly who say "who will lord over us" (in other words many of those who are trying to tell us that God is nothing but compassionate, that all paths lead to heaven, that God doesn't trifle himself with man's doings) there are few godly men to be found (men who stand for God's poor/needy); God must arise in return. The godly were viewed as having been lord's over them. The righteous God is viewed as attempting to lord over them. The battle ground they choose to fight this fight is over the poor and needy; with their tongue note they intend to prevail. Sounds almost like the modern battles between Leftism and Libertarianism. It may be wise to remember that just because the words of the Lord are purified seven times that does not mean that are not still fighting words.

CR18Day_24 @ nkjv@Genesis:44 @ RandyP comments: It is interesting to see the brothers' concern now for Jacob with regard to Benjamin that they didn't have in regard to Joseph. The passage of time and regret may have something to do with it. The nearness of Jacob now to death may play apart. One would hope that the knowledge of Joseph being sold not mulled/devoured to death and the guilt of attempting to maintain their lie before their father has worn heavy on each of them. As much as I disagree with what Joseph is staging now, I sense that he is fishing for some type of indication of their regret and shame and change of heart. I do not see that Joseph has been directed by God to pursue this in this manner but, I almost feel that God is allowing him this for the sake of Joseph's own restorative process. It brings up an interesting question as to when a person obviously victimized by the sinful nature of another is given the opportunity to either retaliate else restore, how much leeway can be given for the victims own damaged nature to work itself through it's pain and confusion? Surely the victim does not have the right to sin in like fashion, sin after all is sin but, does the victim have the right to work to sort their way through it even if their restorative actions become questionable? My sense of compassion says yes. My sense of righteousness says only within constructive limits. Joseph I feel comes close to these limits by what he is staging.

CR18Day_26 @ nkjv@Galatians:3 @ RandyP comments: This chapter goes along way to prove the Doctrine of justification by faith alone. It does not rule out the utility of the law and works in everyday practical matters, it places the ultimate justification found in Christ received by faith far above law/works instead. Justification means for one to be declared by God as righteous. The scripture has declared us all to be under sin no matter how good our works and obedience is to the law. If we miss one point of the law (and we often do) we are guilty of the whole law. So then, as observant as the Pharisee were, each was still guilty of the whole law if only by the fact of falling short in one particular facet. Even in this, we are talking about that hypothetical person that is only short in one specific area; that person does not exist, matters are actually much worse. There is one person however that has ever lived an entire life without any short fall/sin as concerning the law: Christ Jesus. Being declared right with God in the believers case is a matter of substitution only, He bears upon Himself the punishment of each of our sins in full, we receive His righteousness as a covering by imputation from His in full. It then becomes not our righteousness by works or by law or by birthright but, His righteousness covering over us that God looks upon and judges to be sufficiently righteous. The law and works are then given their proper place as a means of exercising/evidencing the curse-less state the believer now is under thanks to Christ. He/she might still miss at points of the law (and often does) but, the humble believer is now energized and tooled by the Spirit to do the better at it not being judged guilty of all of law in Christ.