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kjv@Psalms:63 @ @ RandyP comments: David thirsts and longs to see God's power and glory. So what does he do? He praises with reason, he blesses and raises his hands. He is satisfied and joyful. He remembers and meditates, rejoices, follows hard.

kjv@Psalms:70 @ @ RandyP comments: The king for all his glory considers himself to be poor and needy. He recognizes that there others as well that truly seek God going through similar tribulation and advises them to rejoice and magnify God.

kjv@Psalms:113 @ @ RandyP comments: The Lord God's Son not only was high above doing these great and countless things, He humbled Himself to become part of these experiences as well, to the effect that now He is by no means a stranger to the human feelings and human nuances and human temptations that we experience within these great foundations and frameworks. He has been both here and there. Having returned back to His position alongside the Father, having completed the necessities for our redemption, He waits at the right hand as the Father puts His enemies beneath His footstool so that He the Son can return in His much deserved glory. Who is like unto our Lord God?

kjv@1Corinthians:3 @ @ RandyP comments: Paul continues to address the divisions in Corinth. He could have just said to stop it, but, instead used the opportunity to teach important doctrines. The carnal mind has not been escaped to this point as there are envying and strife. Thinking oneself to be wise, glorying in certain men over others when all are doing their work for the Lord are caused by spiritual immaturity. We are taught to look at a much larger picture of what God is doing and how other men and ourselves fit into that.

kjv@1Corinthians:10:14-33 @ @ RandyP comments: We often look for clear and concrete guidelines when it comes to the many grey areas of life. Concrete guidelines are not always found. No clearer principal exits however than the conscience of others and the profitability to souls being moved/directed toward the kingdom of God. If it offends, set aside any personal liberty for the moment. Do all to the glory of God.

kjv@Proverbs:13:12 @ @ RandyP comments: If our hope is in something that has no possibility of coming forth or is not in the will of God or is not pursued in a manner pleasing to God or we never diligently pursued it the heart will remain sick. One must be honest about what is deferring the hope. Who, what, when, where, how, to what extent and to whose glory seem to be the appropriate questions.

kjv@2Corinthians:3 @ @ RandyP comments: You will recall that there was a glory that shone from Moses after he had received the commandments that the people dared not look upon. The glory began fading and Moses began wearing a veil so as not to show the diminishing. Paul is saying that this was symbolic of the fading glory of the Law, it wasn't meant to remain as 'the' exceeding glory, it was meant to become a schoolmaster, as the sting of death. Liberty in Christ is 'the' exceeding glory, it cannot fade, the veil has been lifted. The Jews have yet to be awakened to this fact until the time of the Gentiles be complete.

kjv@2Corinthians:4 @ @ RandyP comments: Is Paul saying that only the Apostles are called to this stringent a life? That we should just sit back and bask in the glory that has been revealed in their work and sacrifice? Surely we are not Apostles, but, we are disciples, we are followers, we are partakers of the divine nature. If this is what Christ suffered, if this is what the Apostles suffered, then we too should be willing/expecting to suffer the same. It is in this manner after all the life and glory of Christ is revealed.

kjv@Isaiah:6 @ @ RandyP comments: The prophet did not have to be told that he was dirty, he knew by looking into glory, seeing the Lord on His throne, His long train filling the temple, angels and seraphim singing all around. The guilt/shame was sensed in His lips. The words going out, the appetite going in, the gestures of affection are all in the lips. It would be wise for us to consider his physical awareness of sin as we consider ours in light of the Lords full glory.

kjv@Isaiah:9 @ @ RandyP comments: Should now we Gentiles glory that we have done better than Israel in obeying the Lord? No, no man shall glory except in Christ kjv@1Corinthians:1:27-31

kjv@Galatians:4:15 @ @ RandyP comments: It appears that Paul's infirmity at this time may have been in his eyes or eye sight. Remember that his eyes at one time had been blinded and scaled over by the light of the Lord's glory.

kjv@Isaiah:13 @ @ RandyP comments: The Lord intends to use Babylon to accomplish His will on the one hand but, will punish them for their evil on the other. All of their strength and glory will come to nothing. He does not give up on Israel but, drives them hard to purge them. That He must drive them this hard says so much about the sin nature we are under; it is no little thing.

kjv@Isaiah:48-49 @ @ RandyP comments: Babylon did not gain it's strength by it's own greatness or doings. Their surge was as unpredicted and irrational as any other peaceable nation of that time. The fact that the Lord made it happen testifies to His power, not theirs. They were the 'Grand Lady' of the region. He made them into a war like empire perhaps like no other in history not for their own glory (He would quickly take that away) but to reproof Judah and alert the known world His displeasure with sin/the inability of man fulfilling the Law/the coming of His Messiah/His unmovable commitment His covenant to Jacob.

kjv@1Timothy:3:10 @ @ RandyP comments: One is proven blameless and found to be of good report before being considered for the position of deacon; not afterward or by the process of. The job isn't up to anyone who thinks that he might be a good candidate, it is up to the few that have proven themselves to be in very substantial and difficult ways. The powers of deacon and bishop are too tempting otherwise for those who simply seek to obtain that power for their own glory.

kjv@Jeremiah:11 @ @ RandyP comments: The chief complaint seem to be of the worship of false gods. From that branch out a multitude of other whoredoms and transgressions. As God has amplified Israel/Judah that all the nations of all the times might watch and hear of His dealings, such a nation as this called by His name and home of His tabernacle hear on Earth cannot be allowed to much leeway. Double measure blessings. Double measure curse and reproof. Today, we should know well the Lord's feeling towards other gods and false worship, but instead we seem to glory in it.

kjv@Jeremiah:52 @ @ RandyP comments: Lest we forget, the very symbol of Israels former glory the Temple is completely gutted and burned. The picture of judgment is complete. The few people that remained in Jerusalem were gathered and executed in stages.

kjv@Ezekiel:10 @ @ RandyP comments: I am sure that the author went to painstaking detail to accurately describe the details so that we would understand and picture the sight. I can not. What I do get is that as odd and foreign as this all seems to be, the actual glory of the Lord still stands out and is supremely discernible. On it's own it would have been terrifying to see this four faced creature and hear the thundering rush of it's wings. In the presence of the glorious light of the Lord curiosity replaces fear along with wonder and praise to it's creator.

kjv@Ezekiel:19 @ @ RandyP comments: Two pictures, a lioness with her whelps, a vine fruitful by reason of the waters. Both paint a picture of Israel in her glory and Israel in her shame.

kjv@1Peter:1 @ @ RandyP comments: I marvel that Peter can say as much so plainly to the common and intellectual both in one chapter as most men would take in volumes of books. We often think as Paul and John as the writers and Peter as the doer. If you were to go back over what he has just said and how much he just said floods of tears would suddenly flow. These are not the words of human genius, they are the words of a man who has lived this faith face to face with his Lord. He speaks of tremendous desire in the end to see Him again, to be willing to endure this present tribulation to see Him return in the glory that he himself has briefly seen in a transfiguration moment, and his love for those of 'like precious faith' who not having seen as he yet believe. If we were barely able to model our approach to life and faith similar to this man we would be all the better off.

kjv@Ezekiel:34 @ @ RandyP comments: The flock here is identified as Israel. The Lord had set shepherds over them; they fed themselves on the flock instead. Some were driven away, some lost, some diseased, many scattered. Their good pasture was trampled and their good water muddied. These shepherds are no doubt spiritual and civic leaders. The answer is that the Lord himself becomes the shepherd; He is the Good Shepherd. In the end, when His glory is come, He will set David over them (David is not the Shepherd himself). There is a shame of the heathen that they bare (perhaps that the heathen recognize this Shepherd before they do).

kjv@1Peter:5:1 @ @ RandyP comments: Peter's motivation by now should be clear. It should be our motivation as well. Peter considers himself a witness of Christs suffering and a partaker in the glory to be revealed. Peter is this in the truest sense perhaps like no other having been there with Him. Thanks in great part to His testimony/obedience we are/can be this as well. The sufferings of Christ are so crucial to our proclamation because they point to the hands of those for whom He willingly suffered for. The glory to be revealed is equally crucial because it tells us that this was no ordinary man that suffered these things on our behalf, it was the very son of God, the promised one of Israel, the name above all names, Jesus Christ and Savior the King of all kings. Those that are thus inspired and motivated will be partakers of both the sufferings of and later the Glory of.

kjv@Revelation:8 @ @ RandyP comments: The prayers of the saints; thy kingdom come... thy will be done... on earth as it is in heaven... thine is the power and the glory. Special pause is given to acknowledge that this is precisely what the saints have prayed for all along. To get to the answer of those prayers from here this judgment must first take place. Perhaps we didn't fully realize the depths of sin's nature or the fierceness of the spiritual war all around. Perhaps we thought God could just change this thing and that, otherwise everything else is cool. There are however some drastic changes that have to occur beginning with the elimination of evil; an evil that runs deep. Remember God is light and Him there is no darkness. How then can He dwell amongst us if there is yet evil in our midst? Evil must be judged and use of these natural forces should make it clear to the inhabitants that this is none other than THE JUDGEMENT so clearly prophesied.

kjv@Matthew:5:13-16 @ @ rpritts comments: Believers in Jesus 'are' this by no work of their own therefore they should continue to 'be' this. Should we abide in this (His completed work and grace) we will by nature produce worshipful works to His glory and praise, good works preordained that we should walk in. Should we step outside of that by again striving for selfish favor or personal salvation, though we 'are' salt our salt loses it's savor, though still light our light becomes hid. This is not a permanent situation if we repent and get back on course, it is a permanent situation only if we insist on trying to produce our own works towards salvation/favor.