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CR18Day_02 @ nkjv@Genesis:1 @ RandyP comments: What does it mean to be made in God's image? Does it mean that we are god's in and of ourselves? No, it means that we are to be reflections of HIS light. Mirrored surface reflecting HIS holiness into this world. Image bearers. There is only need for one God to exist. More gods than that in any past/future respect is nothing but a defilement.

CR18Day_04 @ nkjv@Genesis:6 @ RandyP comments: "All flesh had corrupted their way on the earth". Since the time of the fall things have only gotten worse. The dominant feature at this time now is violence, the earth is filled with it through them. This then can be said to be the outcome of seeking to be gods in our own eyes knowing good and evil. Given the choice between good and evil, the deceptive heart will more than likely choose evil even when the mind believes that it is choosing good (evil being any other desire than God's). Evil is like a river current. to do good requires turning about and planting a foothold against it's momentous flow, advancing one's opposition forward step by step. Often in this effort we are all alone and going up against all odds. It is not necessarily that we don't intend to do good, it is that we fail to sustain the effort long enough to make any lasting impact. This human inability also is compounded by the fact that males of this age likely were in an violent struggle with/against the sons of God for their own women folk and livelihoods.

CR18Day_04 @ nkjv@Psalms:104 @ RandyP comments: "At Your rebuke they (waters) fled". Judgment leads to the deluge, rebuke hastens it's retreat. It is an odd way of saying that HE rebuked what HE brought to pass. The only way I can find of explaining this is that HIS ultimate intention is not to judge man, but to get man through this state of wicked unrighteousness. HE rebukes what HE has brought down upon man having judged man to be wrong as a secondary thought to HIS ultimate objective of making man right through the additional process herein. Complicated... isn't it?

CR18Day_04 @ nkjv@Mark:3 @ RandyP comments: It has been a decade or more since Jesus of Nazareth was crucified as the multitudes are first reading/listening to this first official gospel. The gospel is stating that within the first three chapters there was already a conspiracy between the Pharisee and Herodians to destroy Jesus. The reason for all now to see for the conspirators anger cannot be thought of as being anything other than His claim to forgive sins (which only God can do) and being Lord of the Sabbath and the Fast (which only God can be). Add to this that He has also already claimed to be the living fulfillment of Isaiah's messianic prophecy. There has been no talk by Jesus of any politically divisive ambitions. Now in an effort to destroy Jesus they are insinuating that He works for Satan. The topic of Jesus cannot be avoided by them because of the fact that He is performing so many miracles. They are being forced into a corner that they would rather not defend. This then is a case study of how men void of truth react to the true light. Mary had been told that her child would one day "reveal the intents of hearts of many"; this He is doing with little effort other than doing what good His Father is directing Him to do.

CR18Day_06 @ nkjv@Genesis:15 @ RandyP comments: "..the iniquity of the Amorites is not yet complete". Lost in all these wonders of what God is doing and what HE is going to do through Abram is the often missed byline of what others are going to be doing against God. One might ask why not just establish Abraham's descendants in the land right here and now? One, Abraham doesn't have any descendants yet. Two, the the iniquity of the Amorites is not yet complete. God could easily defend Abraham's clan from the Amorites right now, but there is something essential to the plan that includes the transgressions of the current inhabitants (and others) and includes the captivity of Abraham's. God not only intends to show what will be done and prove HIMSELF capable but, prove to one and all why it must be done and in the process draw a whole lot of people to depend on no one else but HIM. Even in the establishment of the nation Israel, the nation isn't an end in and of itself, it is one further step towards proving the need for the Messiah. God could have done any number of things (ie smiting the Amorites out of existance), but instead HE chose one thing other, the thing HE knew in the long run would prove out to be the only right. Hard as it is at time for us to understand, HIS ways are not our way/HIS thoughts not our thoughts. "Do not be affraid, Abram, for I am your sheild, your exceedingly great reward".

CR18Day_06 @ nkjv@Psalms:148 @ RandyP comments: A "horn" figuratively equates to the pinnacle of power. The horn of HIS people, the praise of all HIS saints could refer to none other than Jesus Christ in whom all things were created, by whom all things were created, for whom all things were created. If the people were to say that the horn was something other, say the glory of Israel, those particular people would not be HIS people. There is much difference between the glory of Israel which has a certain glory indeed and the glory of the Lord Jesus Christ whose glory is Israel's whether they acknowledge it or not. After all, doesn't Israel exist that God might exalt one nation that was not a nation, a people that were not a people, to a level in the world's eye that would prove the need for a Savior having proved the undeniable case of sin, having made good the longstanding promise made to Abraham to bless all nations by Abraham's messianic seed (singular)? So then in context to this psalm HIS people are to praise their LORD not only for His creative power and firm rule over nature, we are to praise Him for His name alone is exalted!

CR18Day_06 @ nkjv@Mark:5 @ RandyP comments: I find it interesting that the legion of demons did not want Jesus to do a certain thing, begged for something other, and that Jesus "gave permission(nkjv)/gave them leave(kjv+rsv+asv)". For the poor man the result is just the same; he is freed from torment. For the demons they don't have to look for another host to inhabit; they are sent into the herd of swine (?did they know that the swine were going to drown - probably not?). For Jesus there is the added advantage that the owners of these swine (forbidden to eat by Jews) would be angry; they and the city's residents would be coming after Him in fear pleading that He leave their coast. Everyone seems to win here except for the owners and residents who would be recounting this fearful event for decades to come. The only question I have is did the demons die with the swine or are they still down there trapped in their carcass? or? Perhaps that is the question that the locals had as well.

CR18Day_09 @ nkjv@Genesis:16 @ RandyP comments: "Angel of the LORD" is better translated in English as the Angel/messenger of Jehovah. It can not be just angel or messenger because he is making direct promises that only Christ could make "I will multiply...." etc.. It is not to mean that Christ is an angel, it is to mean that Christ is an official/chief deputy of the Father Jehovah.

CR18Day_09 @ nkjv@Genesis:17 @ RandyP comments: God's covenant with Abraham here is unconditional; there is no "if you do this then I will do that". The only thing that is told him that his descendants will do is to guard/protect this covenant, the sign of that on their part being male circumcision. It does not say if you guard, it says that you will guard, and they have. Notice that the sign of the covenant circumcision is to be performed at eight days after birth before the child's age of consent and includes anyone born to or in your household. How often this was followed precisely as stated is questionable, but again this was merely the sign of God's covenant not the covenant itself. It is important to remember that this is the first major Covenant of God with man and is unconditional/immutable/irrevocable and takes all precedence over the future conditional covenants placed over the eventual nation of Israel.

CR18Day_09 @ nkjv@Genesis:17 @ RandyP comments: "Oh, that Ishmael might live before You!" It is obvious the Abraham's faith is not yet quite there. God needs for Abraham's faith to be precisely what HE needs it to be and is working with Abraham to bring that faith to light. You see, too often we look at faith as hope as best as we ourselves see it. Sarah is now another thirteen years older, Ishmael has grown into such a fine dear son, why not let things be as they are? Well, that is not the faith God needs Abraham to have. It is often not he faith that God needs us to have thinking that we've already done this and have that already available, let's just make something more of these. To know and believe God and what HE is going to do is to know things as HE sees it, the way HE desires to perform it, nothing less; and to trust in only that. This then is the beginnings of a faith that can be imputed truthfully as righteousness.

CR18Day_10 @ nkjv@Genesis:20 @ RandyP comments: "For I also withheld you from sinning against Me; therefore I did not let you touch her". It is interesting that the prophet Abraham is allowed to lie about Sarah being his sister to deceive Abimelech but, the same king is kept by God from sinning against (who? Abraham/Sarah/himself) God. Not only had the king been prevented, all the wombs of his household had been closed up. Had he married as he wanted (even touched) the wife of the prophet even though not knowing so/having been deceived by the couple, it would have been Abimelech's and therefore Abimelech's nation sin against God. What is Abraham's excuse? Fear of the possible designs of the ungodly. Is that a valid excuse for a man of God? Perhaps not valid but certainly human. I do not see that Abraham and Sarah lost out in this or were directly corrected by God. It does say that Sarah was rebuked but, the context seems more to suggest that Abimelech went out of his way to restore her marital honor.

CR18Day_10 @ nkjv@Mark:7 @ RandyP comments: "All these evil things come from within and defile a man". It is a long list of evil things for sure, all coming from the heart within. The heart of man Jesus taught is truly the central key. Religion in most all of it's human forms attempts to restrict what the hands and feet do, what the mouth eats, what the eye looks upon, what the tongue speaks forth. Religion in it's spiritual form rather is a complete regeneration of the heart that better changes all of these other physical and mental heart outlets. The prophecy of Isaiah aptly fits the conversation as a whole because human religion can really only get us so far; to the point of supposedly honoring God with our lips. Without God reaching in and changing the heart though this religion is a very poor representation of faith and rightful worship; vain and laying aside/rejecting the commandment of God. Numerous examples could be made as to this form of faith. Numerous examples will be made of these religious types by Jesus on his continuing pathway to His cross where He will die and raise again for us to have this undefiled regenerated heart and heart led faith.

CR18Day_11 @ nkjv@Genesis:21 @ RandyP comments: Young men will scoff. It is just what they do, not understanding the bigger picture and not seeing anything other than their own self interests. Can't blame the kid for that. It is obvious though that a time has to come where the two lineages are going to have to part ways. Both will be blessed beyond measure but, only one line will be the redemptive line that God will work mankind's salvation through. There is no heroic contest to be waged, no one child better than the other/rest, it is simply a choice God has made long before either child was born, it simply is part of a plan that God has been working Abraham (and therefore true believers) through little by little to bring him (us) into the right mode of faith. In our regular everyday lives between ourselves it really is more about who is the most athletic, the most educated, the most assertive and hungry, or the one with the best family name; or as Ishmael would understand it the one who can hit the bullseye and split that arrow in the very next shot. That is the world that even young men grow to understand. The world of godliness is an entirely different matter however. It is not about this man or the other, it is about our one Lord and Savior Jesus Christ and what has transpired because of Him on our mutual behalf. This all important pathway leading to Jesus is now beginning to transpire upon Abraham through quite young babbling toddler named Isaac.

CR18Day_12 @ nkjv@Psalms:4 @ RandyP comments: How long? That is the real question in a nut shell. We were created in God's image, to capably reflect HIS holiness glory and light but, for our desire to be wise in our own eyes reflect nothing but our own shame and guilt. We were created capable of love yet what is it that we love? Worthlessness in a word, something if anything that only gets eaten by moth and rust. Created to partake of God's truth yet all that is squandered away for a whole lot of falsehood. How long? That is the question. How long will this be the choice? How long will this be the consequence? How long will this be the blindness, the hardness, the casualty? Another year? Another month? Another day? "..know that the LORD has set apart for Himself him who is godly...". "Offer the sacrifices of righteousness, And put your trust in the LORD."

CR18Day_17 @ nkjv@Mark:12 @ RandyP comments: "These will receive greater condemnation". Note that it does not say greater punishment. There is only one level of punishment, utter separation from the presence/restraint/provision of God: hell. Greater condemnation means that there is much greater reason that they are judged worthy of this one eternal punishment: impersonating a shepherd of HIS own flock (or as illustrated being a vinedresser that won't surrender to the owner his rightful fruit). Some would think that there are tiers to this judgment, that some will be better off than others, that some will be instigators and others recipients, that there will be those that party and those that suffer. The bible says no such thing. Each person will suffer as if there was no one else around him and yet all will suffer the same together as one for it is not only God's separation that they suffer but, God's wrath. Neither outpouring choses whom to separate/punish more.

CR18Day_17 @ nkjv@MPsalms:11 @ RandyP comments: "For the LORD is righteous, He loves righteousness; His countenance beholds the upright". Here believe it or not we have the very picture of a compassionate God explained best by what HE is most compassionate about. Many would say no that this is the very picture of a judgmental God, a God who narrowly only cares about one certain thing (which by the way is largely impossible for any man to achieve). What the critic typically is describing is a non-judgmental God rather a compassionate God; they are equating compassion with being non-judgmental. This is a totally erroneous definition of compassion. A person is compassionate only when things matter deeply to him, when possible outcomes are weighed and the best and desired outcome is chosen, when both the end justifies the means and the means justify the end, when one stands firm on the grounds of what is true and good and complete and lasting. The prize you see is to have us HIS fallen creatures to be brought back into the glorious presence and favor of our Holy God, to be neath the wing of that presence and favor forever more. What glory and holiness would that prize be if God was to degrade down to the simple minded nebulous image of non judgmentalism (if there actually is such a thing), allowing that eternity to be pretty much what this corrupted life itself has become? Shall the compassionate God justify righteousness with HIS lasting presence and favor or shall HE justify the critic's more of the same corruption with it? As to righteousness, man himself indeed is unable to achieve it. It is not something that is meant for man to achieve. Christ has achieved man's righteousness, Christ is his righteousness received by faith. The man that receives the righteousness of Christ is changed by the effect of it upon him, but still it is Christ's righteousness alone. This is the righteousness God truly is compassionate about, for it satisfies all of HIS requirements and best intensions for the man whom HE created!

CR18Day_18 @ nkjv@Genesis:32 @ RandyP comments: We find that when the patriarchs build an altar not only do they build it and worship at it, they name the spot. Most altars mark a specific place where God had met up with them else a place to where God had brought them. The named spot not only means something to the patriarch involved but, also the descendents to follow; plus it keeps the story of which in their remembrance. We do not build altars anymore to worship, many significant places seem to take on an idolatry of their own, yet remembrance is important if kept in the proper light. When God meets up with a man, when God brings a man to a momentous spot it is good to keep that immediate time in remembrance. Looking back on your walk with God, where would your altar and memorial sites be? Are your children aware of them?

CR18Day_19 @ nkjv@Genesis:36 @ RandyP comments: When we see the genealogy of Esau presented here for future reference what we should be seeing is the genealogy of the nation Edom. Edom will play a major role throughout the development of the nation Israel mostly from an adversarial position. Genealogies such as this also provide important archeological proof millenia later. Remember that Moses is not only writing to give us faith, but also scientific fact. Not all evidence supplied has today been discovered. The rate of discovery in the past 150 years is amazing. Faith buttressed by evidence is a good thing, evidence buttressed by faith another. Moses (writing for the Holy Spirit) was careful to provide various tracks of evidence (genealogies/geological markers/time markers/etc) as road maps from the honest future inquiror back into the past and from the past back out to the honest future believer. It is up to us to search out and use these evidences in proper sincere fashion without tainting the roadmap with what our less informed future faith wants them rather to say.

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: I think we should spend a moment in this new developing storyline of Joseph discussing the obvious dangers of polygamy. We have seen this danger with sons of different women Isaac and Ishmael. We have seen it now with the twelve sons of Jacob. We sense it heightened now that Rachel is not there to fend for her two sons especially the elder Joseph. In part Jacob's love for Joseph comes out of his love and mourning for Rachel. Jacob you'll remember was tricked by Laban into this polygamy it was Rachel that he wanted only and first. The problem we can observe is rooted in who the man loves more. This is true among the wives. This is true among the children. It puts the man in an impossible spot being that he may or may not have any leaning of affection one way or the other, if he does it may or may not be anything his heart has any control over. Though he might do all that he sees possible to make things equal there is little that he can do to alter the perceptions of the others once those perceptions have rooted. Many a polygamist man is trapped into a life of saying what he doesn't mean, expressing what he doesn't rightly feel, and making apology for it at every twisting bend. If that becomes true for the man of the house, think what that means to the wife or child that is perceived to be his favored object. Think how the other wives/siblings amongst themselves can work their unfettered perceptions into a greasy and consuming froth. Polygamy has been tolerated in the past by God, but it has never HIS sanctioned preference.

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: It seems to me that Reuben was willing to risk his brother's wrath by delivering Joseph back to his father Jacob. It would have made for big trouble in the household. Judah however saw it as an opportunity to turn a profit. Judah becomes the line of descendants that Christ is promised through. So it is not because of any exemplar behavior that the bloodline is chosen. The tribes of Judah and Benjamin later will become the only two tribes that remain of the divided nation Israel, the other tribes will split away. The Ishmaelites you'll recall take us back to Abraham and Hagar's son Ishmael. Midianites also descend from Abraham from his second wife Keturah. They would be the cause of plenty problems for Israel in years to come. Of interest is that Jacob's son are taking action with absolutely no thought even for their father Jacob who will be devastated by the sight of the bloodied tunic. No thought for Joseph, no thought for Jacob, no thought for Benjamin Rachel's other son, no thought for God righteousness, and one could even say no thought for themselves. This I believe to be a result of ungodly jealousy, consuming anger, murderous rage which is amplified in their hearts because of polygamy.

CR18Day_19 @ nkjv@Mark:14 @ RandyP comments: By criticizing the woman pouring perfume over Jesus these men are criticizing Jesus who is allowing her to do so. The men (some = more than just Judas) are quite taken back by the wasteful expense of this woman's act and are presumably thinking just of the poor. Godliness often is situational, what is godly in one situation (even in most situations) may not be godly in all situations; it may only be godly in one particular situation yet that is precisely to where the ball has bounced. That seems to be the problem with rigid legalism just as it seems to be the problem with soft wrapped good works and intentions. The presence of God in the flesh seems to bring about several of these changes in godly direction, examples like disciples not fasting etc.. What is generally true is in fact a good standard to follow, but better still is keeping an eye on the bouncing ball and the game at hand is far wiser.

CR18Day_20 @ nkjv@Genesis:39 @ RandyP comments: "But the LORD was with Joseph and showed him mercy". It is a popular notion that the Lord's blessing brings nothing but good, it is not of the Lord if it brings bad. Being largely superficial we see that on the surface that it doesn't look good for Joseph; sold into slavery, falsely accused of sexual misconduct, imprisoned, forgotten. If this is what being righteous brings, why consider being righteous then? On the other hand, looking deeper we see that the Lord truly is with Joseph raising him to the top each and every time. Other people could see that the Lord was with Joseph, they trusted him so much with their businesses that they themselves didn't even know what business was being done; yet they prospered like at no other time. The question as we would have it becomes why then should other people prosper when the righteous man remains a slave? This friends is often the dividing point between the mind set of a righteous man from a not so righteous man: the righteous will continue trusting and serving the Lord regardless of/with little consideration of what it will mean to himself, the not so righteous will do so only when it means a foreseeable good unto himself. One such person should ask how righteous being not so righteous really is.

CR18Day_20 @ nkjv@Mark:15 @ RandyP comments: In most present day judicial systems a man is innocent until proven guilty. At the very heart of that statement is the notion that an innocent man should not need to prove his innocence, rather it is on the prosecution to first prove his guilt. If and once the prosecution has done that then the man still would have the further right to fully defend his innocence. The natural instinct is to pile up the two mounds of evidence at the same time and measure which pile stands up taller. Such an instinct neglects the more judicious notion that the accused man is first innocent. There is a common baser instinct as well that the accused is first guilty and has to prove himself innocent else why would have been arrested and brought before this court anyway. It is precisely because the evidence can be misread, evidence can be trumped up or falsified, clearer evidence can be avoided, others can be lying. The evidence in this case is clearly not what convicts Jesus, Pilate could find no evidence. What convicts Jesus is public sentiment which has been roused up by his accusers. No defenders came to His legal side. No witnesses were called on His behalf. It was a largely a trial only brought before the court of His accusers afterwards brought before a whimpish political judge that cared more for his own waning popularity than for any form of human justice. In the end however, it is not ultimately about human justice, it is about divine justice, Christ suffers our form of justice in order to bring to us precisely that.

CR18Day_23 @ nkjv@Genesis:41 @ RandyP comments: "..the thing is established by God, and God will shortly bring it to pass". We can remember back to Abraham where he was told by the LORD that his descendents will be brought into Egypt and that they would find favor, but the heart of the Egyptians would turn and they would be placed in bondage for many years. This storyline is part of that greater storyline and we are basically only into the first act. These men Joseph and Pharaoh for as much of a role as they play are only playing a part in a story much bigger than either of them written long before either were born. As much as we like to give preference in our theories to an individual's abilities and choices, very little in this chapter can be proved as being anything remotely concerned with that. God gives a dream to one man, HE gives the interpretation to another; HE gives it in such a way that the one man gives to the other (a complete stranger/a prisoner/a Hebrew) governorship over his vast empire. God gives seven years of plenty to fill the storehouses, gives seven years of severe famine, drives Joseph's brothers without their knowing to Joseph's feet to plead for wheat to survive the widespread famine. Yes, there is the individual's ability and choice involved to an extent but, it has only a secondary importance to God's choice and ability and some promises made three generations ago. And God is not yet finished. The story of Abraham's descendents in Egypt is only a part of an even larger story of the descendents being given the land of Canaan for their own, a story that will lead them all the way to a promised Messiah (going back to Adam and Eve) and the eternal salvation of their very souls.

CR18Day_23 @ nkjv@Genesis:42 @ RandyP comments: "Joseph remembered the dreams which he had dreamed about them, and said to them..". For Joseph, his long journey began with some dreams given him as a youth that his family would one day bow themselves before him. Much has happened to Joseph along this journey but, nothing that would suggest to us that Joseph's will and determination has brought this moment now to take place. In fact for the longest time those dreams seemed to be nothing but dreams, dreams had made him to suffer; not so. This certainly is not the course one would plan out if to engineer an event when the making of the dream to come true would pass. This is because this event was not engineered by Joseph, it was engineered and brought to pass by the LORD; there can be no doubt of that the way the story is presented, everything described here tells us that it was by God's hand and God's hand only. What we now must consider about the movement of God's hand is that it moves upon God's favor, favor is what makes all of this to occur, favor actuated by promise. In the natural sense everything can appear to be working against the man. Because of God's favor though, even that which appears to be working against the man/woman is unknowingly working for him/her by God's hand. And in the end it can only be said that it was by God's favor and therein God is praised.

CR18Day_24 @ nkjv@Genesis:44 @ RandyP comments: It is interesting to see the brothers' concern now for Jacob with regard to Benjamin that they didn't have in regard to Joseph. The passage of time and regret may have something to do with it. The nearness of Jacob now to death may play apart. One would hope that the knowledge of Joseph being sold not mulled/devoured to death and the guilt of attempting to maintain their lie before their father has worn heavy on each of them. As much as I disagree with what Joseph is staging now, I sense that he is fishing for some type of indication of their regret and shame and change of heart. I do not see that Joseph has been directed by God to pursue this in this manner but, I almost feel that God is allowing him this for the sake of Joseph's own restorative process. It brings up an interesting question as to when a person obviously victimized by the sinful nature of another is given the opportunity to either retaliate else restore, how much leeway can be given for the victims own damaged nature to work itself through it's pain and confusion? Surely the victim does not have the right to sin in like fashion, sin after all is sin but, does the victim have the right to work to sort their way through it even if their restorative actions become questionable? My sense of compassion says yes. My sense of righteousness says only within constructive limits. Joseph I feel comes close to these limits by what he is staging.

CR18Day_24 @ nkjv@Psalms:24 @ RandyP comments: LORD of hosts is a common phrase in the OT filter:OT LORD+of+hosts . King of glory only appears in this one psalm filter:OT King+of+glory and here it appears five times. It is made obvious that the LORD and the King are one in the same. Rarely is the LORD of hosts ever equated to king filter:OT LORD+of+hosts+AND+king , the king being referred to elsewhere is a human king. The point is that this king is none other than the Jehovah of hosts, the strong and mighty, mighty in battle. Agreed? It is not David. It is not Israel herself. It is not some future human ruler. It is Messiah; Messiah is Jehovah of hosts. So why would King of glory/LORD of hosts be entering through gates of eternity when He should already be there? Why does He have to be identified and equated to as one in the same? Why need there be such a joyous celebration at this occurrence? Could it be that took upon Himself flesh being born of a woman, was despised and rejected, stood silent like a lamb before it's shearers, bore the iniquity of us all, was cut off from the land of the living, was raised into the pleasure of the remaining Jehovah and lives evermore to make intercession for transgressors? That certainly would something worth celebrating. That certainly would require our re-familiarization to as to His true identity. So I ask you: Who is this King of glory?

CR18Day_05 @ nkjv@Genesis:10 @ RandyP comments: The names listed here in 10 are what many call the "Table of Nations". From these three major family divisions come the first 70 nations of the world. Ham's division for instance extends south into Africa, from his generations come upper and lower Egypt, another comes Libya, another Ethiopia etc... Ham's son Canaan is of particular interest as those nations become a constant source of trouble later for Israel. From Japhath come the nations to the far east Asia/Russia/Eastern Europe. Shem is where we get those of the middle east mainly, the Persians, the Aramaic, the Semites, the Greeks, those that eventually settled north up the coast toward Spain and Brittan. Shem is also where we get Eber (the root word leading to Hebrew) whom through we arrive later at Abraham. Note that chapter 11 happens at the time of Nimrod, meaning that this genealogy covers both the three generations Ham to Nimrod, from Nimrod the Tower of Babel and the division of human language and beyond. With this table of nations adequately laid out for us to understand then Moses returns us back to the time of Babel in 11. Also note that it only takes three generations from Ham to Nimrod after the flood for the sin of all men to raise to a point of God's direct action again.

CR18Day_05 @ nkjv@Genesis:11 @ RandyP comments: The sin observed in Babel runs throughout children of men (son's of Adam). Essentially it is this 1. The make a name for himself 2. To make himself secure by his own doing both in direct rebellion to God. The command of God is to "go" fill the entire earth. With it comes frontier type individualism, non-centralized control, reliance upon God. With rebellion comes gathering into cluster, centralized power and control, socialization, many men working towards one cause the object of which is whatsoever the few in control task them to do. That whatsoever is the thing that most concerns God for the heart and intents of man toward God are only rebellion. Nimrod intends to have a tower built that reaches to the heaven. The tower is a symbol of man made religion for the masses to look up to, for the idols way up and authorities in the middle to look down from. It is such a minute and pitiful sight sight from heaven that the omnipresent God mockingly has to come way down from heaven even to see it. By confusing the one current language into many, God effectively partitions mankind against each other and thus partitions man from there being one central world government drunken on the blood of the godly as we the see in the end with the Whore of Babylon after God loosens HIS current restraint.

CR18Day_05 @ nkjv@Genesis:11 @ RandyP comments: Not only is this the dividing point of all the world languages, it should also be considered a major dividing point in the world's religions. From here each of the peoples are going to take their own freedoms and liberties with the base religions either man made demonic influenced faiths or God revealed and purposed faith or an intermingling. Some will choose to keep certain elements of the original like the Adam/Eve and flood accounts, some will carry on through to Abraham before splitting, some will rebel from this point and suppress the Genesis revelation altogether. That God has now set this in motion by confusing the languages must mean that there is enough of the message instilled in them that there is ample means for them to come to Christ at some point else be judged for not changing course back to Him.

CR18Day_05 @ nkjv@Genesis:11 @ RandyP comments: The idea of there being one core language (say Hebrew) from which all other languages have descended from is a very controversial idea. Modern linguists have struggled to boil it all down to four root tongues. The singular base idea is not necessary to the key scriptural understanding however, it is something perhaps better stated as being propagated by one group (say the Hebrews). When God confused the original language it could just as easily be that HE confused them all equally, that there is no longer that essential core in evidence. This would explain why it is linguists can only strain out four bases. Without the original to compare the four (if that's the number) to, we are left with no identifiable link between them. I have the suspicion that their are actually more than four roots at this point however, that we are mis-identifying commonalities in the search of proving the one. Had there remained the one core (say Hebrew) the other languages would have attempted to go back to it to circumvent the divisive confusion. All the "sons of men" were said to be doing this rebellion. Why not then have all the languages of men confused?

CR18Day_25 @ nkjv@Galatians:2 @ RandyP comments: "(who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage)". Paul does not mince words. There are men of reputation. There are pillars. There are men in whom the influence of God's grace can be readily perceived working in them. There are men who spy seeking to bring the group as a whole into bondage. The implication is that these spies are men of reputation who make themselves to be somebody; lesser men at least would think them to be reputable. Paul thought them to be only what they were: stealthy spies. It was to be a private audience with certain pillars to make sure that what the two men had been doing till now was square with the Apostles and that what they were going to continue doing was square as well. How it became a full scale church council seems beyond the original intent. Paul didn't know who these men were, didn't care to know because he could see right through them, made no difference to him because he wasn't going to be distracted by them; not even for one hour. If only we were as observant and uncompromising as he was. These men are still to this day sneaking in. They might even be the ones insisting on and deciding a council.

CR18Day_26 @ nkjv@Galatians:3 @ RandyP comments: This chapter goes along way to prove the Doctrine of justification by faith alone. It does not rule out the utility of the law and works in everyday practical matters, it places the ultimate justification found in Christ received by faith far above law/works instead. Justification means for one to be declared by God as righteous. The scripture has declared us all to be under sin no matter how good our works and obedience is to the law. If we miss one point of the law (and we often do) we are guilty of the whole law. So then, as observant as the Pharisee were, each was still guilty of the whole law if only by the fact of falling short in one particular facet. Even in this, we are talking about that hypothetical person that is only short in one specific area; that person does not exist, matters are actually much worse. There is one person however that has ever lived an entire life without any short fall/sin as concerning the law: Christ Jesus. Being declared right with God in the believers case is a matter of substitution only, He bears upon Himself the punishment of each of our sins in full, we receive His righteousness as a covering by imputation from His in full. It then becomes not our righteousness by works or by law or by birthright but, His righteousness covering over us that God looks upon and judges to be sufficiently righteous. The law and works are then given their proper place as a means of exercising/evidencing the curse-less state the believer now is under thanks to Christ. He/she might still miss at points of the law (and often does) but, the humble believer is now energized and tooled by the Spirit to do the better at it not being judged guilty of all of law in Christ.

CR18Day_27 @ nkjv@Genesis:50 @ RandyP comments: "God will surely visit you, and bring you out of this land to the land of which He swore to Abraham, to Isaac, and to Jacob." We don't typically think of Jacob and Joseph as prophets of the bible, let alone major prophets in the class of Daniel/Isaiah/Ezekiel/Jeremiah. In the last chapter we saw Jacob lay down the foundation of the future of Israel all the way to Shiloh/Messiah that all prophets of Israel to come will build upon. In this chapter we see Joseph confirming a major prophecy laid down by Abraham concerning the next four hundred years in Egypt plus the eventual visiting of God to bring them into the land promised Abraham: Canaan. Not only are Joseph's words prophetic, the story of his life is prophetic of Israel's future rejection of God's chosen one Shiloh; a theme future prophets would fully develop later.