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SOAP @ kjv@Jeremiah:2:22; kjv@Malachi:3:2

SOBERNESS @ enjoined- kjv@1Thessalonians:5:6; kjv@1Timothy:3:2,11; kjv@Titus:1:8; kjv@Titus:2:2,12; kjv@1Peter:1:13; kjv@1Peter:4:7 Watchfulness

(2), WATCHFULNESS Keep Thyself, CONDUCT

SOCIAL FELLOWSHIP @ kjv@Esther:1:9; kjv@Luke:10:7; kjv@Luke:14:8,12; kjv@Luke:15:25; kjv@John:12:2; kjv@1Corinthians:10:27 Christ a Guest, SOCIAL LIFE

SOCIAL LIFE @ (For complete list of all subjects relating to this topic, see Index.) (A) SOCIAL DUTIES, miscellaneous topics relating to

(1) To regard all Men as Brothers A Common Father- kjv@Proverbs:22:2; kjv@Malachi:2:10 A Spiritual Kinship- kjv@Mark:3:34 A Blood Relationship- kjv@Acts:17:26 Forbids Harsh Judgment- kjv@Romans:14:13 Demands Self-sacrifice- kjv@1Corinthians:8:13 Brotherly Love, LOVE Kindness

(1), KINDNESS Poor

(3), POVERTY Benevolence

(10), LIBERALITY Courtesy, COURTESY

(2) Duty of Neighbours- kjv@Leviticus:19:18; kjv@Mark:12:31; kjv@Romans:13:10; kjv@Romans:15:1,2; kjv@Galatians:5:14; kjv@James:2:8 Brotherly Love, LOVE Sympathy, SYMPATHY & SYMPATHY Forbearance, MEEKNESS Forgiveness, FORGIVENESS Kindness, KINDNESS

(3) Duty to Enemies- kjv@Exodus:23:4; kjv@Job:31:29; kjv@Proverbs:24:17; kjv@Proverbs:25:21,22; kjv@Matthew:5:44; kjv@Romans:12:20 Good for Evil, GOOD FOR EVIL Retaliation Forbidden, RETALIATION

(4) Duty to Strangers- kjv@Exodus:22:21; kjv@Exodus:23:9; kjv@Leviticus:19:34; kjv@Leviticus:25:35; kjv@Numbers:35:15; kjv@Deuteronomy:10:19; kjv@Deuteronomy:27:19 kjv@Deuteronomy:31:12; kjv@Jeremiah:7:6; kjv@Matthew:25:35 Kindness, KINDNESS Sympathy, SYMPATHY & SYMPATHY

(5) Visitation of the Sick- kjv@2Kings:8:29; kjv@2Kings:13:14; kjv@Job:2:11; kjv@Matthew:25:36; kjv@James:5:14 (B) HOSPITALITY

(1) The Duty of- kjv@Romans:12:13; kjv@1Timothy:3:2; kjv@1Timothy:5:10; kjv@Titus:1:8; kjv@Hebrews:13:2; kjv@1Peter:4:9 Brotherly Love, LOVE

(2) Instances of- kjv@Genesis:18:4; kjv@Genesis:19:2; kjv@Genesis:24:31; kjv@Exodus:2:20; kjv@Judges:13:15; kjv@Judges:19:20; kjv@2Kings:4:8 kjv@Nehemiah:5:17; kjv@Job:31:32; kjv@Acts:16:15,34; kjv@Acts:21:8; kjv@Acts:28:2,7

(3) Christ Entertained in Various Homes In the home of Matthew- kjv@Matthew:9:10 - of Simon the Leper- kjv@Mark:14:3 - of a Pharisee- kjv@Luke:7:36 - Of Martha- kjv@Luke:10:38 - of one of the chief Pharisees- kjv@Luke:14:1 - of Zacchaeus- kjv@Luke:19:7 At Emmaus- kjv@Luke:24:29 At Cana of Galilee- kjv@John:2:2 (C) INHOSPITALITY- kjv@Numbers:20:18; kjv@Numbers:21:33; kjv@Deuteronomy:23:4; kjv@Judges:19:15; kjv@1Samuel:25:10; kjv@Luke:9:53 Selfishness, SELFISHNESS & SELFISHNESS (D) GUESTS

(1) Advices to Not to prolong visits- kjv@Proverbs:25:17 Not to seek social pre-eminence- kjv@Luke:14:8,9 Not to be critical of food- kjv@1Corinthians:10:27 Keepers at Home, HOME

(2) Anointing of- kjv@2Chronicles:28:15; kjv@John:12:3

(3) Washing the Feet of- kjv@Genesis:18:4; kjv@Genesis:19:2; kjv@Genesis:24:32; kjv@Genesis:43:24; kjv@1Samuel:25:41; kjv@2Samuel:11:8 kjv@Luke:7:44; kjv@John:13:5; kjv@1Timothy:5:10 (E) SOCIAL FUNCTIONS

(1) General References to- kjv@1Kings:8:65; kjv@2Kings:6:23; kjv@1Chronicles:12:39; kjv@Esther:1:5; kjv@Daniel:5:1; kjv@Mark:6:21 kjv@Luke:5:29; kjv@John:2:8; kjv@John:6:13; kjv@John:12:2

(2) Wedding Feasts
- Jacob's- kjv@Genesis:29:22
- Samson's- kjv@Judges:14:2
- Esther's- kjv@Esther:2:18
- The king's son- Matthew:22:2-4
- At Cana of Galilee- kjv@John:2:1

(3) Birthdays Celebrated- kjv@Genesis:40:20; kjv@Matthew:14:6

(4) Revelry at- kjv@Exodus:32:6; kjv@Judges:9:27; kjv@Judges:16:25; kjv@1Samuel:25:36; kjv@1Samuel:30:16; kjv@Galatians:5:21; kjv@1Peter:4:3 Drunkenness, INTEMPERANCE Dancing, DANCING (F) SALUTATIONS

(1) Examples of- kjv@Genesis:43:29; kjv@Judges:19:20; kjv@Ruth:2:4; kjv@1Samuel:15:13; kjv@1Samuel:25:6; kjv@Matthew:28:9 kjv@Luke:1:28; kjv@Luke:10:5 Peace, PEACE INVOKED

(2) Of Affection- kjv@Genesis:33:4; kjv@Genesis:45:14; kjv@Luke:15:20; kjv@Romans:16:16 Kiss, KISS (G) SOCIAL SINS Adultery, HOME Arrogance, PRIDE Backbiting, SPEECH Busybodies, Bribery, NATION, THE Covetousness, COVETOUSNESS Deceit, FALSEHOOD Dishonesty, BUSINESS LIFE Evil Influence, EVIL Infanticide, Injustice, INJUSTICE Lying, FALSEHOOD Neglect of Mercy, INDIFFERENCE Oppression, CRUELTY Parsimony, PARSIMONY Partiality, INJUSTICE Polygamy, HOME Poor Despised, POVERTY Pride, PRIDE Selfishness, SELFISHNESS Slander, SPEECH Unjust Gain, BUSINESS LIFE

SODOM @

(1) The Wickedness of- kjv@Genesis:13:13; kjv@Genesis:18:20; kjv@Isaiah:3:9; kjv@Luke:17:29

(2) A type of Gross Sin- kjv@Deuteronomy:32:32; kjv@Isaiah:1:9; kjv@Lamentations:4:6; kjv@Matthew:10:15; kjv@Revelation:11:8

SOJOURNERS @ kjv@Genesis:12:10; kjv@Genesis:20:1; kjv@Genesis:21:34; kjv@Genesis:47:4; kjv@Leviticus:18:26; kjv@Leviticus:20:2; kjv@Leviticus:25:40; kjv@Numbers:15:15 kjv@Deuteronomy:26:5; kjv@Judges:17:7; kjv@Ruth:1:1; kjv@Hebrews:11:9 Strangers, STRANGERS

SOLOMON @ king of Israel, son of David and Bath-sheba- kjv@2Samuel:5:14; kjv@2Samuel:12:24; kjv@1Kings:1:11,30,39; kjv@1Kings:2:1; kjv@1Kings:3:1; kjv@1Kings:4:1; kjv@1Kings:5:1; kjv@1Kings:6:1; kjv@1Kings:7:1; kjv@1Kings:8:1 kjv@1Kings:9:1; kjv@1Kings:10:1,16; kjv@1Kings:11:1,40; kjv@1Chronicles:28:20; kjv@1Chronicles:29:23; kjv@2Chronicles:1:1; kjv@2Chronicles:2:1; kjv@2Chronicles:3:1; kjv@2Chronicles:5:1 kjv@2Chronicles:6:1; kjv@2Chronicles:7:1; kjv@2Chronicles:8:1; kjv@2Chronicles:9:1,23,31; kjv@Matthew:12:42 - "The Man of Wisdom and Folly" His Wisdom see - in his wise choice- 1Kings:3:5-9 - In judicial insight- 1Kings:3:16-28 - In surpassing other wise men- 1Kings:4:29-31 - In uttering proverbs and discourses- 1Kings:4:32-34 - In erection of the temple- 1Kings:5:1-18; 6:1-38 - In his prayer of dedication- 1Kings:8:22-53 His Folly shown - In luxurious living- kjv@1Kings:4:22,23; kjv@1Kings:10:21 - In marrying heathen women- kjv@1Kings:11:1,2; Nehemiah:13:23-26 - In excessive sensuality- kjv@1Kings:11:3 - In oppressing the people- kjv@1Kings:12:4 - In sanctioning idolatry- 1Kings:11:4-7

SOUL DISTRESS @ kjv@Psalms:32:4; kjv@Psalms:42:6; kjv@Psalms:119:28; kjv@Acts:9:9

SOURCE OF SPIRITUAL POWER @ kjv@Isaiah:40:31; kjv@Acts:1:8 Enabling Grace, ENABLING GRACE Spiritual Power, POWER

SOVEREIGNTY OF GOD @ (A) MISCELLANEOUS TOPICS relating to

(1) General References to- kjv@Deuteronomy:4:39; kjv@1Chronicles:29:12; kjv@Job:9:12; kjv@Psalms:29:10; kjv@Psalms:47:2; kjv@Psalms:83:18; kjv@Psalms:93:1; kjv@Psalms:135:6 kjv@Daniel:2:20; kjv@Daniel:4:35; kjv@Matthew:6:13; kjv@Acts:17:24; kjv@Romans:9:19

(2) Manifested in the Control of Men- kjv@2Kings:19:28; kjv@Job:12:19; kjv@Proverbs:21:1; kjv@Isaiah:37:29; kjv@Isaiah:44:25 kjv@Ezekiel:29:4; kjv@Ezekiel:38:4; kjv@Ezekiel:39:2

(3) Over Israel- kjv@Exodus:19:8; kjv@Numbers:9:18; kjv@Deuteronomy:29:12; kjv@Judges:8:23; kjv@1Samuel:8:7; kjv@1Samuel:12:12

(4) God's Throne a Symbol of- kjv@Psalms:45:6; kjv@Psalms:103:19; kjv@Isaiah:66:1; kjv@Matthew:5:34; kjv@Revelation:4:2; kjv@Revelation:20:11 (B) DIVINE KINGSHIP

(1) General References to- kjv@Exodus:15:18; kjv@2Chronicles:20:6; kjv@Psalms:10:16; kjv@Psalms:22:28; kjv@Psalms:24:10; kjv@Psalms:95:3 kjv@Daniel:2:47; kjv@Daniel:4:37; kjv@Daniel:5:21; kjv@1Timothy:1:17; kjv@Revelation:15:3; kjv@Revelation:19:6

(2) Of God, Universal- kjv@Psalms:59:13; kjv@Psalms:67:7; kjv@Psalms:68:31; kjv@Psalms:72:11; kjv@Psalms:103:19; kjv@Zechariah:9:10 Universal Worship, WORLD

- WIDE

(3) Of Christ- kjv@Psalms:2:6; kjv@Isaiah:9:7; kjv@Isaiah:32:1; kjv@Jeremiah:23:5; kjv@Daniel:7:14; kjv@Zechariah:9:9 kjv@Matthew:2:2; kjv@Matthew:21:5; kjv@Matthew:25:34; kjv@Luke:1:33; kjv@John:1:49; kjv@John:18:37; kjv@1Corinthians:15:25 King of Kings, CHRIST'S DIVINITY Pre-eminence of Christ, CHRIST'S DIVINITY

SOWING AND REAPING @ (A) SOWING EVIL, on the part of the wicked- kjv@Job:4:8; kjv@Proverbs:6:14; kjv@Proverbs:16:28; kjv@Proverbs:22:8; kjv@Hosea:8:7; kjv@Galatians:6:8 (B) HARVEST OF SIN Disappointing- kjv@Isaiah:17:11 Profitless- kjv@Jeremiah:12:13; kjv@Jeremiah:51:33; kjv@Hosea:6:11; kjv@Hosea:8:7 Reaped at the Judgment Day- kjv@Joel:3:12,13 According to the Seed Sown- kjv@Galatians:6:7,8 Sure to Come in the Fulness of Time- kjv@Revelation:14:15 Sin's Misery, MISERY Wages of Sin, LOSS (C) SOWING, SPIRITUAL, the blessings of- kjv@Psalms:126:5,6; kjv@Proverbs:11:18; kjv@Isaiah:32:20; kjv@Hosea:10:12; kjv@Luke:8:5; kjv@Galatians:6:8 Reward

(1), FUTURE, THE (D) HARVEST, SPIRITUAL, general references to- kjv@Psalms:126:6; kjv@Hosea:10:12; kjv@Matthew:9:37; kjv@Mark:4:29; kjv@Luke:10:2; kjv@John:4:35,36 kjv@Galatians:6:9

smith:



SO - S>@ - "So, king of Egypt," is once mentioned in the Bible
( kjv@2Kings:17:4) So has been identified by different writers with the first and second kings of the Ethiopian twenty-fifth dynasty, called by Manetho, Sabakon (Shebek) and Sebichos (Shebetek).

SOAP - S>@ - The Hebrew term borith is a general term for any substance of cleansing qualities. As, however, it appears in kjv@Jeremiah:2:22) in contradistinction to nether , which undoubtedly means "natron" or mineral alkali, it is fair to infer that borith refers to vegetable alkali, or some kind of potash, which forms one of the usual ingredients in our soap. Numerous plants capable of yielding alkalies exist in Palestine and the surrounding countries; we may notice one named hubeibeh (the Salsola kali of botanists) found near the Dead Sea, the ashes of which are called el-kuli , from their strong alkaline properties.

SOCHO - S>@ - (bushy). ( kjv@1Chronicles:4:18) Probably one of the towns called Socoh, in Judah, though which of the two cannot be ascertained.

SOCHOH - S>@ - another form of the name which is more correctly given in the Authorized version as Socoh. The present one occurs in (Kings:4:10) and is therefore probably, though not certainly, Socoh, 1.

SOCOH - S>@ - the name of two towns in the tribe of Judah. In the district of the Shefelah. kjv@Joshua:15:35; kjv@1Samuel:17:1; kjv@2Chronicles:11:7 kjv@2Chronicles:8:18) In the time of Eusebius it bore the name of Socchoth, and lay between eight and nine Roman miles from Eleutheropolis, on the road to Jerusalem. It may be identified with esh
- Shuweikeh , in the western part of the mountains of Judah. From this village probably came Antigonus of Soco, who lived about the commencement of the third century B.C. Also a town of Judah, but in the mountain district. kjv@Joshua:15:48) It has been discovered about 10 miles southwest of Hebron; bearing, like the other Socoh, the name of esh
- Shuweikeh .

SODI - S>@ - (intimate), the father of Geddiel, the spy selected from the tribe of Zebulun. kjv@Numbers:13:10) (B.C. 1490.)

SODOM - S>@ - (burning), one of the most ancient cities of Syria. It is commonly mentioned in connection with Gomorrah, but also with Admah and Zeboim, and on one occasion
kjv@Genesis:14:1) ...
with Bela or Zoar. Sodom was evidently the chief town in the settlement. The four are first named in the ethnological records of kjv@Genesis:10:19) as belonging to the Canaanites. The next mention of the name of Sodom, kjv@Genesis:13:10-13) gives more certain indication of the position of the city. Abram and Lot are standing together between Bethel and Ai, ver. 3, taking a survey of the land around and below them. Eastward of them, and absolutely at their feet, lay the "circle of Jordan." The whole circle was one great oasis
"a garden of Jehovah." ver. 10. In the midst of the garden the four cities of Sodom, Gomorrah, Admah and Zeboim appear to have been situated. It is necessary to notice how absolutely the cities are identified with the district. In the subsequent account of their destruction, kjv@Genesis:19:1) ... the topographical terms are employed with all the precision which is characteristic of such early times. The mention of the Jordan is conclusive as to the situation of the district, for the Jordan ceases where it enters the Dead Sea, and can have no existence south of that point. The catastrophe by which they were destroyed is described in kjv@Genesis:19:1) ... as a shower of brimstone and fire from Jehovah. However we may interpret the words of the earliest narrative, one thing is certain
that the lake was not one of the agents in the catastrophe. From all these passages, though much is obscure, two things seem clear: That Sodom and the rest of the cities of the plain of Jordan stood on the north of the Dead Sea; That neither the cities nor the district were submerged by the lake, but that the cities were overthrown and the land spoiled, and that it may still be seen in its desolate condition. When, however, we turn to more modern views, we discover a remarkable variance from these conclusions. The opinion long current that the five cities were submerged in the lake, and that their remains
walls, columns and capitals
might he still discerned below the water, hardly needs refutation after the distinct statement and the constant implication of Scripture. But, A more serious departure from the terms of the ancient history is exhibited in the prevalent opinion that the cities stood at the south end of the lake. This appears to, have been the belief of Josephus and Jerome. It seems to have been universally held by the medieval historians and pilgrims, and it is adopted by modern topographers probably without exception. There are several grounds for this belief; but the main point on which Dr. Robinson rests his argument is the situation of Zoar. (a) "Lot," says he, "fled to Zoar, which was near to Sodom; and Zoar lay almost at the southern end of the present sea, probably in the month of Wady Kerak ." (b) Another consideration in favor of placing the cities at the southern end of the lake is the existence of similar names in that direction. (c) A third argument, and perhaps the weightiest of the three, is the existence of the salt mountain at the south of the lake, and its tendency to split off in columnar masses presenting a rude resemblance to the human form. But it is by no means certain that salt does not exist at other spots round the lake. (d) (A fourth and yet stronger argument is drawn from the fact that Abraham saw the smoke of the burning cities from Hebron. (e) A fifth argument is found in the numerous lime-pits found at that southern end of the Dead Sea. Robinson, Schaff, Baedeker, Lieutenant Lynch and others favor this view.
ED.) It thus appears that on the situation of Sodom no satisfactory conclusion can at present be readied: On the one hand, the narrative of Genesis seems to state positively that it lay at the northern end of the Dead Sea. On the other hand, long-continued tradition and the names of the existing spots seem to pronounce with almost equal positiveness that it was at its southern end. Of the catastrophe which destroyed the city and the district of Sodom we can hardly hope ever to form a satisfactory conception. Some catastrophe there undoubtedly was but what secondary agencies, besides fire, were employed in the accomplishment of the punishment cannot be safely determined in the almost total absence of exact scientific description of the natural features of the ground round the lake. We may suppose, however, that the actual agent in the ignition and destruction of the cities had been of the nature of a tremendous thunder-storm accompanied by a discharge of meteoric stones, (and that these set on fire the bitumen with which the soil was saturated, and which was used in building the city. And it may be that this burning out of the soil caused the plain to sink below the level of the Dead Sea, and the waters to flow over it
if indeed Sodom and its sister cities are really under the water.
ED.) The miserable fate of Sodom and Gomorrah is held up as a warning in numerous passages of the Old and New Testaments. kjv@Mark:8:11; kjv@2Peter:2:6; kjv@Jude:1:1:4-7)

SODOMA - S>@ - kjv@Romans:2:29) In this place alone the Authorized Version has followed the Greek and Vulgate form of the well-known name Sodom.

SODOMITES - S>@ - This word does not denote the inhabitants of Sodom; but it is employed in the Authorized Version of the Old Testament for those who practiced as a religious rite the abominable and unnatural vice from which the inhabitants of Sodom and Gomorrah have derived their lasting infamy.

SOLOMON - S>@ - (peaceful). I. Early life and occasion to the throne .
Solomon was the child of David’s old age, the last born of all his sons. ( kjv@1Chronicles:3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24-25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined successor. (2 Samuel 14:13; 15:1-6) The death of Absalom when Solomon was about ten years old left the place vacant, and David pledged his word in secret to Bath-sheba that he, and no other, should be the heir. (Kings:1:13) The words which were spoken somewhat later express, doubtless, the purpose which guided him throughout. ( kjv@1Chronicles:28:9; 20) His son’s life should not he as his own had been, one of hardships and wars, dark crimes and passionate repentance, but, from first to last, be pure, blameless, peaceful, fulfilling the ideal of glory and of righteousness after which he himself had vainly striven. The glorious visions of kjv@Psalms:72:1) ... may be looked on as the prophetic expansion of these hopes of his old age. So far,all was well. Apparently his influence over his son’s character was one exclusively for good. Nothing that we know of Bath-sheba lends us to think of her as likely to mould her son’s mind and heart to the higher forms of goodness. Under these influences the boy grew up. At the age of ten or eleven he must have passed through the revolt of Absalom, and shared his father’s exile. (2 Samuel 15:16) He would be taught all that priests or Levites or prophets had to teach. When David was old and feeble, Adonijah, Solomon’s older brother attempted to gain possession of the throne; but he was defeated, and Solomon went down to Gihon and was proclaimed and anointed king. A few months more and Solomon found himself, by his father’s death, the sole occupant of the throne. The position to which he succeeded was unique. Never before, and never after, did the kingdom of Israel take its place among the great monarchies of the East. Large treasures, accumulated through many years, were at his disposal. II. Personal appearance .
Of Solomon’s personal appearance we have no direct description, as we have of the earlier kings. There are, however, materials for filling up the gap. Whatever higher mystic meaning may be latent in kjv@Psalms:45:1) ... or the Song of Songs, we are all but compelled to think of them us having had at least a historical starting-point. They tell of one who was, in the eyes of the men of his own time, "fairer than the children of men," the face "bright, and ruddy" as his father’s, (Solomon kjv@5:10; 1Samuel:17:42) bushy locks, dark as the raven’s wing, yet not without a golden glow, the eyes soft as "the eyes of cloves," the "countenance as Lebanon excellent as the cedars," "the chiefest among ten thousand, the altogether lovely." (Solomon kjv@5:13-18) Add to this all gifts of a noble, far-reaching intellect large and ready sympathies, a playful and genial humor, the lips "full of grace," and the soul "anointed" as "with the oil of gladness," kjv@Psalms:45:1) ... and we may form some notion of what the king was like in that dawn of his golden prime. III. Reign .
All the data for a continuous history that we have of Solomon’s reign are
(a) The duration of the reign, forty sears, B.C. 1015-975. (Kings:11:4) (b) The commencement of the temple in the fourth, its completion in the eleventh, year of his reign. (Kings:6:1-37-38) (c) The commencement of his own palace in the seventh, its completion in the twentieth, year. (Kings:7:1; kjv@2Chronicles:8:1) (d) The conquest of Hamath-zobah, and the consequent foundation of cities in the region of north Palestine after the twentieth year. ( kjv@2Chronicles:8:1-6) IV. Foreign policy .
Egypt. The first act of the foreign policy of the new reign must have been to most Israelites a very startling one. He made affinity with Pharaoh, king of Egypt, by marrying his daughter (Kings:3:1) The immediate results were probably favorable enough. The new queen brought with her as a dowry the frontier city of Gezer. But the ultimate issue of alliance showed that it was hollow and impolitic. Tyre. The alliance with the Phoenician king rested on a somewhat different footing. It had been a part of David’s policy from the beginning of his reign. Hiram had been "ever a lover of David." As soon as he heard of Solomon’s accession he sent ambassadors to salute him. A correspondence passed between the two kings, which ended in a treaty of commerce. The opening of Joppa as a port created a new coasting-trade, and the materials from Tyre were conveyed to that city on floats, and thence to Jerusalem. ( kjv@2Chronicles:2:16) In return for these exports, the Phoenicians were only too glad to receive the corn and oil of Solomon’s territory. The results of the alliance did not end here. Now, for the first time in the history of the Jews, they entered on a career as a commercial people. The foregoing were the two most important to Babylon alliances. The absence of any reference to Babylon and Assyria, and the fact that the Euphrates was recognized as the boundary of Solomon’s kingdom, ( kjv@2Chronicles:9:26) suggests the inference that the Mesopotamian monarchies were at this time comparatively feeble. Other neighboring nations were content to pay annual tribute in the form of gifts. ( kjv@2Chronicles:9:28) The survey of the influence exercised by Solomon on surrounding nations would be incomplete if we were to pass over that which was more directly personal the fame of his glory and his wisdom. Wherever the ships of Tarshish went, they carried with them the report, losing nothing in its passage, of what their crews had seen and heard. The journey of the queen of Sheba, though from its circumstances the most conspicuous, did not stand alone. V. Internal history .
The first prominent scene in Solomon’s reign is one which presents his character in its noblest aspect. God in a vision having offered him the choice of good things he would have, he chose wisdom in preference to riches or honor or long life. The wisdom asked for was given in large measure, and took a varied range. The wide world of nature, animate and inanimate, the lives and characters of men, lay before him, and he took cognizance of all but the highest wisdom was that wanted for the highest work, for governing and guiding, and the historian hastens to give an illustration of it. The pattern-instance is, in all its circumstances, thoroughly Oriental. (Kings:3:16-28) In reference to the king’s finances, the first impression of the facts given us is that of abounding plenty. Large quantities of the precious metals were imported from Ophir and Tarshish. (Kings:9:28) All the kings and princes of the subject provinces paid tribute in the form of gifts, in money and in kind, "at a fixed rate year by year." (Kings:10:25) Monopolies of trade contributed to the king’s treasury. (Kings:10:28-29) The total amount thus brought into the treasury in gold, exclusive of all payments in kind, amounted to 666 talents. (Kings:10:14) It was hardly possible, however, that any financial system could bear the strain of the king’s passion for magnificence. The cost of the temple was, it is true, provided for by David’s savings and the offerings of the people; but even while that was building, yet more when it was finished one structure followed on another with ruinous rapidity. All the equipment of his court, the "apparel" of his servants was on the same scale. A body-guard attended him, "threescore valiant men," tallest and handsomest of the sons of Israel. Forty thousand stalls of horses for his chariots, and twelve thousand horsemen made up the measure of his magnificence. (Kings:4:26) As the treasury became empty, taxes multiplied and monopolies became more irksome. A description of the temple erected by Solomon is given elsewhere. After seven years and the work was completed and the day came to which all Israelites looked back as the culminating glory of their nation. We cannot ignore the fact that even now there were some darker shades in the picture. He reduced the "strangers" in the land, the remnant of the Canaanite races, to the state of helots, and made their life "bitter with all hard bondage." One hundred and fifty-three thousand, with wives and children in proportion, were torn from their homes and sent off to the quarries and the forests of Lebanon. (Kings:5:15; kjv@2Chronicles:2:17-18) And the king soon fell from the loftiest height of his religious life to the lowest depth. Before long the priests and prophets had to grieve over rival temples to Molech, Chemosh, Ashtaroth and forms of ritual not idolatrous only, but cruel, dark, impure. This evil came as the penalty of another. (Kings:11:1-8) He gave himself to "strange women." He found himself involved in a fascination which led to the worship of strange gods. Something there was perhaps in his very "largeness of heart," so far in advance of the traditional knowledge of his age, rising to higher and wider thoughts of God, which predisposed him to it. In recognizing what was true in other forms of faith, he might lose his horror at what was false. With this there may have mingled political motives. He may have hoped, by a policy of toleration, to conciliate neighboring princes, to attract larger traffic. But probably also there was another influence less commonly taken into account. The widespread belief of the East in the magic arts of Solomon is not, it is believed, without its foundation of truth. Disasters followed before long as the natural consequence of what was politically a blunder as well as religiously a sin. VI. His literary works.
little remains out of the songs, proverbs, treatises, of which the historian speaks. (Kings:4:32-33) Excerpts only are given from the three thousand proverbs. Of the thousand and five songs we know absolutely nothing. His books represent the three stages of his life. The Song of Songs brings before us the brightness of his -youth. Then comes in the book of Proverbs, the stage of practical, prudential thought. The poet has become the philosopher, the mystic has passed into the moralist; but the man passed through both stages without being permanently the better for either. They were to him but phases of his life which he had known and exhausted, kjv@Ecclesiastes:1:1; kjv@Ecclesiastes:2:1) ... and therefore there came, its in the confessions of the preacher, the great retribution.

SOLOMONS PORCH - S>@ - PALACE; TEMPLE.

SOLOMONS SERVANTS - S>@ - (CHILDREN OF). kjv@Ezra:2:55 kjv@Ezra:2:58 kjv@Nehemiah:7:57 kjv@Nehemiah:7:60) The persons thus named appear in the lists of the exiles who returned from the captivity. They were the descendants of the Canaanites who were reduced by Solomon to the helot state, and compelled to labor in the king’s stone-quarries and in building his palaces and cities. (Kings:5:13-14; kjv@9:20-21; 2Chronicles:8:7-8) They appear to have formed a distinct order, inheriting probably the same functions and the same skill as their ancestors.

SOLOMONS SONG - S>@ - CANTICLES

SOLOMON, WISDOM OF - S>@ - WISDOM, THE, OF SOLOMON, BOOK OF

SON - S>@ - The term "son" is used in Scripture language to imply almost any kind of descent or succession, as ben shanah , "son of a year," i.e. a year old; ben kesheth , "son of a bow," i.e. an arrow. The word bar is often found in the New Testament in composition, as Bar-timaeus.

SOOTHSAYER - S>@ - DIVINATION

SOP - S>@ - In eastern lands where our table utensils are unknown, the meat, with the broth, is brought upon the table in a large dish, and is eaten usually by means of pieces of bread clipped into the common dish. The bread so dipped is called. "It was such a piece of bread a sop dipped in broth that Jesus gave to Judas, kjv@John:13:26) and again, in kjv@Matthew:26:23 It is said "he that dippeth his hand with me in the dish," i.e. to make a sop by dipping a piece of bread into the central dish.

SOPATER - S>@ - (saviour of his father), son or Pyrrhus or Berea, was one of the companions of St. Paul on his return from Greece into Asia. kjv@Acts:20:4) (A.D. 55.)

SOPHERETH - S>@ - (writing). "The children of Sophereth" were a family who returned from Babylon with Zerubbabel among the descendants of Solomon’s servants. kjv@Ezra:2:55; kjv@Nehemiah:7:57) (B.C. before 536.)

SORCERER - S>@ - DIVINATION

SOREK - S>@ - (red), The valley of, a wady in which lay the residence of Delilah. kjv@Judges:16:4) It was possibly nearer Gaza than any other of the chief Philistine cities, since thither Samson was taken after his capture at Delilah’s house.

SOSIPATER - S>@ - (saviour of his father), kinsman or fellow tribesman of St. Paul, kjv@Romans:16:21) is probably the same person as Sopater of Berea. (A.D. 54.)

SOSTHENES - S>@ - (saviour of his nation) was a Jew at Corinth who was seized and beaten in the presence of Gallio.
See kjv@Acts:18:12-17) (A.D. 49.)

SOTAI - S>@ - (changeful). The children of Sotai were a family of the descendants of Solomon’s servants who returned with Zerubbabel. kjv@Ezra:2:55; kjv@Nehemiah:7:57) (B.C. before 536.)

SOUTH RAMOTH - S>@ - RAMATH OF THE SOUTH OF THE SOUTH

SOW - S>@ - SWINE

SOWER, SOWING - S>@ - The operation of a sowing with the hand is one of so simple a character as to need little description. The Egyptian paintings furnish many illustrations of the mode in which it was conducted. The sower held the vessel or basket containing the seed in his left hand, while with his right he scattered the seed broadcast. The "drawing out" of the seed is noticed, as the most characteristic action of the sower, in kjv@Psalms:126:6) (Authorized Version "precious") and kjv@Amos:9:13) In wet soils the seed was trodden in by the feet of animals. kjv@Isaiah:32:20) The sowing season began in October and continued to the end of February, wheat being put in before, and barley after, the beginning of January. The Mosaic law prohibited the sowing of mixed seed. kjv@Leviticus:19:19 kjv@Leviticus:22:9)

easton:



So @ (Nubian, Sabako), an Ethiopian king who brought Egypt under his sway. He was bribed by Hoshea to help him against the Assyrian monarch Shalmaneser ( kjv@2Kings:17:4). This was a return to the policy that had been successful in the reign of Jeroboam I.

Soap @ kjv@Jeremiah:2:22; kjv@Malachi:3:2; Heb. borith), properly a vegetable alkali, obtained from the ashes of certain plants, particularly the salsola kali (saltwort), which abounds on the shores of the Dead Sea and of the Mediterranean. It does not appear that the Hebrews were acquainted with what is now called "soap," which is a compound of alkaline carbonates with oleaginous matter. The word "purely" in kjv@Isaiah:1:25 (R.V., "throughly;" marg., "as with lye") is lit. "as with bor." This word means "clearness," and hence also that which makes clear, or pure, alkali. "The ancients made use of alkali mingled with oil, instead of soap kjv@Job:9:30), and also in smelting metals, to make them melt and flow more readily and purely" (Gesenius).

Socho @ a fence; hedge, ( kjv@1Chronicles:4:18; R.V., Soco)=So'choh (kjvKings:4:10; R.V., Socoh), Sho'choh ( kjv@1Samuel:17:1; R.V., Socoh), Sho'co ( kjv@2Chronicals:11:7; R.V., Soco), Sho'cho ( kjv@2Chronicals:28:18; R.V., Soco), a city in the plain or lowland of Judah, where the Philistines encamped when they invaded Judah after their defeat at Michmash. It lay on the northern side of the valley of Elah (Wady es
- Sunt). It has been identified with the modern Khurbet Shuweikeh, about 14 miles south-west of Jerusalem. In this campaign Goliath was slain, and the Philistines were completely routed.

Sodom @ burning; the walled, a city in the vale of Siddim kjv@Genesis:13:10 kjv@Genesis:14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; kjv@Deuteronomy:23:17). This city and its awful destruction are frequently alluded to in Scripture kjv@Deuteronomy:29:23 kjv@Deuteronomy:32:32; kjv@Isaiah:1:9-10 kjv@Isaiah:3:9 kjv@Isaiah:13:19 ; kjv@Jeremiah:23:14; kjv@Ezekiel:16:46-56; kjv@Zephaniah:2:9; kjv@Matthew:10:15; kjv@Romans:9:29; kjv@2Peter:2:6, etc.). No trace of it or of the other cities of the plain has been discovered, so complete was their destruction. Just opposite the site of Zoar, on the south-west coast of the Dead Sea, is a range of low hills, forming a mass of mineral salt called Jebel Usdum, "the hill of Sodom." It has been concluded, from this and from other considerations, that the cities of the plain stood at the southern end of the Dead Sea. Others, however, with much greater probability, contend that they stood at the northern end of the sea. in 1897.

Sodoma @ kjv@Romans:9:29; R.V., "Sodom"), the Greek form for Sodom.

Sodomites @ those who imitated the licentious wickedness of Sodom kjv@Deuteronomy:23:17; kjvKings:14:24; kjv@Romans:1:26-27). Asa destroyed them "out of the land" (kjvKings:15:12), as did also his son Jehoshaphat (22:46).

Solemn meeting @ kjv@Isaiah:1:13), the convocation on the eighth day of the Feast of Tabernacles kjv@Leviticus:23:36; kjv@Numbers:29:35, R.V., "solemn assembly;" marg., "closing festival"). It is the name given also to the convocation held on the seventh day of the Passover kjv@Deuteronomy:16:8).

Solomon @ peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage ( 2Samuel:12). He was probably born about B.C. 1035 ( kjv@1Chronicles:22:5 kjv@1Chronicles:29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., "beloved of the Lord" ( kjv@2Samuel:12:24-25). He was the first king of Israel "born in the purple." His father chose him as his successor, passing over the claims of his elder sons: "Assuredly Solomon my son shall reign after me." His history is recorded in kjvKings:1-11 and kjv@2Chronicals:1-9. His elevation to the throne took place before his father's death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion of Adonijah (kjvKings:1:5-40). During his long reign of forty years the Hebrew monarchy gained its highest splendour. This period has well been called the "Augustan age" of the Jewish annals. The first half of his reign was, however, by far the brighter and more prosperous; the latter half was clouded by the idolatries into which he fell, mainly from his heathen intermarriages (kjvKings:11:1-8; 14:21-31). Before his death David gave parting instructions to his son (kjvKings:2:1-9; kjv@1Chronicles:22:7-16; 28). As soon as he had settled himself in his kingdom, and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by the marriage of the daughter of Pharaoh (kjvKings:3:1), of whom, however, nothing further is recorded. He surrounded himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. (
See HIRAM For some years before his death David was engaged in the active work of collecting materials ( kjv@1Chronicles:29:6-9; kjv@2Chronicals:2:3-7) for building a temple in Jerusalem as a permanent abode for the ark of the covenant. He was not permitted to build the house of God ( kjv@1Chronicles:22:8); that honour was reserved to his son Solomon. (
See TEMPLE.) After the completion of the temple, Solomon engaged in the erection of many other buildings of importance in Jerusalem and in other parts of his kingdom. For the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (kjvKings:7:1-12). It was 100 cubits long, 50 broad, and 30 high. Its lofty roof was supported by forty-five cedar pillars, so that the hall was like a forest of cedar wood, and hence probably it received the name of "The House of the Forest of Lebanon." In front of this "house" was another building, which was called the Porch of Pillars, and in front of this again was the "Hall of Judgment," or Throne-room (kjvKings:7:7; 10:18-20; kjv@2Chronicals:9:17-19), "the King's Gate," where he administered justice and gave audience to his people. This palace was a building of great magnificence and beauty. A portion of it was set apart as the residence of the queen consort, the daughter of Pharaoh. From the palace there was a private staircase of red and scented sandal wood which led up to the temple. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city kjv@Ecclesiastes:2:4-6). He then built Millo (LXX., "Acra") for the defence of the city, completing a line of ramparts around it (kjvKings:9:15,24; 11:27). He erected also many other fortifications for the defence of his kingdom at various points where it was exposed to the assault of enemies (kjvKings:9:15-19; kjv@2Chronicals:8:2-6). Among his great undertakings must also be mentioned the building of Tadmor (q.v.) in the wilderness as a commercial depot, as well as a military outpost. During his reign Palestine enjoyed great commercial prosperity. Extensive traffic was carried on by land with Tyre and Egypt and Arabia, and by sea with Spain and India and the coasts of Africa, by which Solomon accumulated vast stores of wealth and of the produce of all nations (kjvKings:9:26-28; 10:11-12; kjv@2Chronicals:8:17-18 kjv@2Chronicals:9:21). This was the "golden age" of Israel. The royal magnificence and splendour of Solomon's court were unrivalled. He had seven hundred wives and three hundred concubines, an evidence at once of his pride, his wealth, and his sensuality. The maintenance of his household involved immense expenditure. The provision required for one day was "thirty measures of fine flour, and threescore measures of meal, ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow-deer, and fatted fowl" (kjvKings:4:22-23). Solomon's reign was not only a period of great material prosperity, but was equally remarkable for its intellectual activity. He was the leader of his people also in this uprising amongst them of new intellectual life. "He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes" (kjvKings:4:32-33). His fame was spread abroad through all lands, and men came from far and near "to hear the wisdom of Solomon." Among others thus attracted to Jerusalem was "the queen of the south" kjv@Matthew:12:42), the queen of Sheba, a country in Arabia Felix. "Deep, indeed, must have been her yearning, and great his fame, which induced a secluded Arabian queen to break through the immemorial custom of her dreamy land, and to put forth the energy required for braving the burdens and perils of so long a journey across a wilderness. Yet this she undertook, and carried it out with safety." (kjvKings:10:1-13; kjv@2Chronicals:9:1-12.) She was filled with amazement by all she saw and heard: "there was no more spirit in her." After an interchange of presents she returned to her native land. But that golden age of Jewish history passed away. The bright day of Solomon's glory ended in clouds and darkness. His decline and fall from his high estate is a sad record. Chief among the causes of his decline were his polygamy and his great wealth. "As he grew older he spent more of his time among his favourites. The idle king living among these idle women, for 1,000 women, with all their idle and mischievous attendants, filled the palaces and pleasure-houses which he had built (kjvKings:11:3), learned first to tolerate and then to imitate their heathenish ways. He did not, indeed, cease to believe in the God of Israel with his mind. He did not cease to offer the usual sacrifices in the temple at the great feasts. But his heart was not right with God; his worship became merely formal; his soul, left empty by the dying out of true religious fervour, sought to be filled with any religious excitement which offered itself. Now for the first time a worship was publicly set up amongst the people of the Lord which was not simply irregular or forbidden, like that of Gideon kjv@Judges:8:27), or the Danites kjv@Judges:18:30-31), but was downright idolatrous." (kjvKings:11:7; kjv@2Kings:23:13.) This brought upon him the divine displeasure. His enemies prevailed against him (kjvKings:11:14-22, 23-25, 26-40), and one judgment after another fell upon the land. And now the end of all came, and he died, after a reign of forty years, and was buried in the city of David, and "with him was buried the short-lived glory and unity of Israel." "He leaves behind him but one weak and worthless son, to dismember his kingdom and disgrace his name." "The kingdom of Solomon," says Rawlinson, "is one of the most striking facts in the Biblical history. A petty nation, which for hundreds of years has with difficulty maintained a separate existence in the midst of warlike tribes, each of which has in turn exercised dominion over it and oppressed it, is suddenly raised by the genius of a soldier-monarch to glory and greatness. An empire is established which extends from the Euphrates to the borders of Egypt, a distance of 450 miles; and this empire, rapidly constructed, enters almost immediately on a period of peace which lasts for half a century. Wealth, grandeur, architectural magnificence, artistic excellence, commercial enterprise, a position of dignity among the great nations of the earth, are enjoyed during this space, at the end of which there is a sudden collapse. The ruling nation is split in twain, the subject-races fall off, the pre-eminence lately gained being wholly lost, the scene of struggle, strife, oppression, recovery, inglorious submission, and desperate effort, re-commences.", Historical Illustrations.

Solomon's Porch @ kjv@John:10:23; kjv@Acts:3:11 kjv@Acts:5:12), a colonnade, or cloister probably, on the eastern side of the temple. It is not mentioned in connection with the first temple, but Josephus mentions a porch, so called, in Herod's temple (q.v.).

Solomon, Song of @ called also, after the Vulgate, the "Canticles." It is the "song of songs" (1:1), as being the finest and most precious of its kind; the noblest song, "das Hohelied," as Luther calls it. The Solomonic authorship of this book has been called in question, but evidences, both internal and external, fairly establish the traditional view that it is the product of Solomon's pen. It is an allegorical poem setting forth the mutual love of Christ and the Church, under the emblem of the bridegroom and the bride. (Compare kjv@Matthew:9:15; kjv@John:3:29; kjv@Ephesians:5:23 kjv@Ephesians:5:27, 29; kjv@Revelation:19:7-9 kjv@Revelation:21:2 kjv@Revelation:21:9 kjv@Revelation:22:17 . Compare also kjv@Psalms:45; Isaiah:54:4-6 kjv@Isaiah:62:4-5; kjv@Jeremiah:2:2 kjv@Jeremiah:3:1-20; kjv@Ezekiel:16; Hosea:2:16 kjv@Hosea:2:19, 20.)

Son of God @ The plural, "sons of God," is used kjv@Genesis:6:2-4) to denote the pious descendants of Seth. In kjv@Job:1:6 kjv@Job:38:7 this name is applied to the angels. Hosea uses the phrase (1:10) to designate the gracious relation in which men stand to God. In the New Testament this phrase frequently denotes the relation into which we are brought to God by adoption kjv@Romans:8:14 kjv@Romans:8:19 kjv@2Corinthians:6:18; kjv@Galatians:4:5-6; kjv@Philippians:2:15; kjv@1John:3:1-2). It occurs thirty-seven times in the New Testament as the distinctive title of our Saviour. He does not bear this title in consequence of his miraculous birth, nor of his incarnation, his resurrection, and exaltation to the Father's right hand. This is a title of nature and not of office. The sonship of Christ denotes his equality with the Father. To call Christ the Son of God is to assert his true and proper divinity. The second Person of the Trinity, because of his eternal relation to the first Person, is the Son of God. He is the Son of God as to his divine nature, while as to his human nature he is the Son of David kjv@Romans:1:3-4. Comp. kjv@Galatians:4:4; kjv@John:1:1-14 kjv@John:5:18-25 kjv@John:10:30 -38, which prove that Christ was the Son of God before his incarnation, and that his claim to this title is a claim of equality with God). When used with reference to creatures, whether men or angels, this word is always in the plural. In the singular it is always used of the second Person of the Trinity, with the single exception of kjv@Luke:3:38, where it is used of Adam.

Son of man @

(1.) Denotes mankind generally, with special reference to their weakness and frailty kjv@Job:25:6; kjv@Psalms:8:4 kjv@Psalms:144:3 kjv@Psalms:146:3 ; kjv@Isaiah:51:12, etc.).

(2.) It is a title frequently given to the prophet Ezekiel, probably to remind him of his human weakness.

(3.) In the New Testament it is used forty-three times as a distinctive title of the Saviour. In the Old Testament it is used only in kjv@Psalms:80:17 and kjv@Daniel:7:13 with this application. It denotes the true humanity of our Lord. He had a true body kjv@Hebrews:2:14; kjv@Luke:24:39) and a rational soul. He was perfect man.

Songs @ of Moses kjv@Exodus:15; Numbers:21:17; kjv@Deuteronomy:32; Revelation:15:3), Deborah Judges:5), Hannah ( 1Samuel:2), David ( kjv@2Samuel:22, and Psalms), Mary kjv@Luke:1:46-55), Zacharias kjv@Luke:1:68-79), the angels kjv@Luke:2:13), Simeon kjv@Luke:2:29), the redeemed kjv@Revelation:5:9; 19), Solomon (see SOLOMON, SONGS OF).

Soothsayer @ one who pretends to prognosticate future events. Baalam is so called kjv@Joshua:13:22; Heb. kosem, a "diviner," as rendered kjv@1Samuel:6:2; rendered "prudent," kjv@Isaiah:3:2). In kjv@Isaiah:2:6 and kjv@Micah:5:12 (Heb. yonenim, i.e., "diviners of the clouds") the word is used of the Chaldean diviners who studied the clouds. In kjv@Daniel:2:27 kjv@Daniel:5:7 the word is the rendering of the Chaldee gazrin, i.e., "deciders" or "determiners", here applied to Chaldean astrologers, "who, by casting nativities from the place of the stars at one's birth, and by various arts of computing and divining, foretold the fortunes and destinies of individuals.", Gesenius, Lex. Heb. (
See SORCERER.)

Sop @ a morsel of bread kjv@John:13:26; comp. kjv@Ruth:2:14). Our Lord took a piece of unleavened bread, and dipping it into the broth of bitter herbs at the Paschal meal, gave it to Judas. (Comp. kjv@Ruth:2:14.)

Sopater @ the father who saves, probably the same as Sosipater, a kinsman of Paul kjv@Romans:16:21), a Christian of the city of Berea who accompanied Paul into Asia kjv@Acts:20:4-6).

Sorcerer @ from the Latin sortiarius, one who casts lots, or one who tells the lot of others. (
See DIVINATION.) In kjv@Daniel:2:2 it is the rendering of the Hebrew mekhashphim, i.e., mutterers, men who professed to have power with evil spirits. The practice of sorcery exposed to severest punishment kjv@Malachi:3:5; kjv@Revelation:21:8 kjv@Revelation:22:15).

Sorek @ choice vine, the name of a valley, i.e., a torrent-bed, now the Wady Surar, "valley of the fertile spot," which drains the western Judean hills, and flowing by Makkedah and Jabneel, falls into the sea some eight miles south of Joppa. This was the home of Deliah, whom Samson loved kjv@Judges:16:4).

Sosipater @ (
See SOPATER.)

Sosthenes @ safe in strength, the chief ruler of the synagogue at Corinth, who was seized and beaten by the mob in the presence of Gallio, the Roman governor, when he refused to proceed against Paul at the instigation of the Jews kjv@Acts:18:12-17). The motives of this assault against Sosthenes are not recorded, nor is it mentioned whether it was made by Greeks or Romans. Some identify him, but without sufficient grounds, with one whom Paul calls "Sosthenes our brother," a convert to the faith ( kjv@1Corinthians:1:1).

South @ Heb. Negeb, that arid district to the south of Palestine through which lay the caravan route from Central Palestine to Egypt kjv@Genesis:12:9 kjv@Genesis:13:1-3 kjv@Genesis:46:1 -6). "The Negeb comprised a considerable but irregularly-shaped tract of country, its main portion stretching from the mountains and lowlands of Judah in the north to the mountains of Azazemeh in the south, and from the Dead Sea and southern Ghoron the east to the Mediterranean on the west." In kjv@Ezekiel:20:46 (21:1 in Heb.) three different Hebrew words are all rendered "south."

(1) "Set thy face toward the south" (Teman, the region on the right, kjv@1Samuel:33:24);

(2) "Drop thy word toward the south" (Negeb, the region of dryness, kjv@Joshua:15:4);

(3) "Prophesy against the forest of the south field" (Darom, the region of brightness, kjv@Deuteronomy:33:23). In kjv@Job:37:9 the word "south" is literally "chamber," used here in the sense of treasury (comp. 38:22; kjv@Psalms:135:7). This verse is rendered in the Revised Version "out of the chamber of the south."

Sovereignty @ of God, his absolute right to do all things according to his own good pleasure kjv@Daniel:4:25 kjv@Daniel:4:35 kjv@Romans:9:15-23; kjv@1Timothy:6:15; kjv@Revelation:4:11).

tcr.html2:



torrey:



Sobriety @ Commanded kjv@1Peter:1:13 kjv@1Peter:5:8
The gospel designed to teach kjv@Titus:2:11 kjv@Titus:2:12
With watchfulness kjv@1Thessalonians:5:6
With prayer kjv@1Peter:4:7
Required in
Ministers kjv@1Timothy:3:2 kjv@1Timothy:3:3 kjv@Titus:1:8
Wives of ministers kjv@1Timothy:3:11
Aged men kjv@Titus:2:2
Young men kjv@Titus:2:6
Young women kjv@Titus:2:4
All saints kjv@1Thessalonians:5:6 kjv@1Thessalonians:5:8
Women should exhibit, in dress kjv@1Timothy:2:9
We should estimate our character and talents with kjv@Romans:12:3
We should live in kjv@Titus:2:12
Motives to kjv@1Peter:4:7 kjv@1Peter:5:8

tcr.1:



naves:



SOAP @
- A washing compound kjv@Jeremiah:2:22; kjv@Malachi:3:2

SOBRIETY @ -(Clear thinking)
- Commanded kjv@1Peter:1:13; kjv@1Peter:5:8
- The gospel designed to teach kjv@Titus:2:12
- With watchfulness kjv@1Thessalonians:5:6
- With prayer kjv@1Peter:4:7
- Required in .God's servants kjv@1Timothy:3:2-3; kjv@Titus:1:8 .Wives of servants of God kjv@1Timothy:3:11 .Aged men kjv@Titus:2:2 .Young men kjv@Titus:2:6 .Young women kjv@Titus:2:4 .All saints kjv@1Thessalonians:5:6-8
- Women should exhibit in dress kjv@1Timothy:2:9
- We should estimate our character and talents with kjv@Romans:12:3
- We should live in kjv@Titus:2:12
- Motive for kjv@1Peter:4:7; kjv@1Peter:5:8
-
See TEMPERANCE
-
See DRUNKENNESS

SO @
- King of Egypt kjv@2Kings:17:4

SOCHO @
- Son of Heber kjv@1Chronicles:4:18

SOCHOH @
-
See SOCOH

SOCOH @

-1. Also called SHOCHO, SHOCHOH, SHOCO, SOCHOH .A city of the tribe of Judah kjv@Joshua:15:35; kjv@1Samuel:17:1 .One of Solomon's commissaries in kjv@1Kings:4:10 .Rebuilt and fortified by Rehoboam kjv@2Chronicles:11:7 .Captured by Philistines kjv@2Chronicles:28:18

-2. A city in the mountains of the tribe of Judah kjv@Joshua:15:48

SODI @
- A man of the tribe of Zebulun kjv@Numbers:13:10

SODOM @
- Also called SODOMA
- Situated on the plain of the Jordan River kjv@Genesis:13:10
- The southeastern limit of the Canaanites kjv@Genesis:10:19
- Lot lived in kjv@Genesis:13:12
- King of, joins other kings of the nations resisting the invasion of Chedorlaomer kjv@Genesis:14:1-12
- Wickedness of the inhabitants of kjv@Genesis:13:13; kjv@Genesis:19:4-13; kjv@Deuteronomy:32:32; kjv@Isaiah:3:9; kjv@Jeremiah:23:14; kjv@Lamentations:4:6; kjv@Ezekiel:16:46-48 kjv@Ezekiel:16:49; kjv@Jude:1:7
- Abraham's intercession for kjv@Genesis:18:16-33
- Destroyed on account of the wickedness of the people kjv@Genesis:19:1-29; kjv@Deuteronomy:29:23; kjv@Isaiah:13:19; kjv@Jeremiah:49:18; kjv@Jeremiah:50:40; kjv@Lamentations:4:6; kjv@Amos:4:11; kjv@Zephaniah:2:9; kjv@Matthew:10:15; kjv@Luke:17:29; kjv@Romans:9:29; kjv@2Peter:2:6

- FIGURATIVE .Of wickedness kjv@Deuteronomy:23:17; kjv@Deuteronomy:32:32; kjv@Isaiah:1:10; kjv@Ezekiel:16:46-56

SODOMITES @ -(The inhabitants of Sodom, many of whom openly practiced homosexuality)
- Wickedness of kjv@Genesis:19:4-14
- Destroyed by fire as a judgement kjv@Genesis:19:24-25
- To be judged according to opportunity kjv@Matthew:11:24; kjv@Luke:10:12
- A proverbial term of reproach applied to those who practiced sodomy (ritual homosexuality) kjv@Deuteronomy:23:17; kjv@1Kings:14:24; kjv@1Kings:15:12; kjv@1Kings:22:46; kjv@2Kings:23:7; kjv@Job:36:14
- And is applied to males kjv@Deuteronomy:23:17
-
See SODOMY

SODOMY @
- General scriptures concerning kjv@Genesis:19:5-8; kjv@Exodus:22:19; kjv@Exodus:20:13 kjv@Exodus:20:Leviticus:18:22-23; 15, 16; kjv@Deuteronomy:23:17; kjv@Deuteronomy:27:21; kjv@Judges:19:22; kjv@1Kings:14:24; kjv@1Kings:15:12; kjv@1Kings:22:46; kjv@2Kings:23:7; kjv@Romans:1:24-26 kjv@Romans:1:27; kjv@1Corinthians:6:9; kjv@1Timothy:1:9-10
-
See SODOMITES

SOLDERING @
- General scriptures concerning kjv@Isaiah:41:7

SOLDIERS @
- Military enrollment of Israel in the wilderness of Sinai kjv@Numbers:1; 2
- On the plains of Moab Numbers:26
- Levies of, in the ratio of one man to ten subject to duty kjv@Judges:20:10
- Dressed in scarlet kjv@Nahum:2:3
- Cowards excused from duty as kjv@Deuteronomy:20:8; kjv@Judges:7:3
- Others exempt from service kjv@Deuteronomy:20:5-9; kjv@Deuteronomy:24:5
- Come to John kjv@Luke:3:14
- Mock Jesus kjv@Matthew:27:27-31; kjv@Luke:23:11 kjv@Luke:23:Mark:15:16-20; 36, 37
- Officers concerned in the betrayal of Jesus kjv@Luke:22:4
- Crucified Jesus kjv@Matthew:27:27 kjv@Matthew:27:31-37 kjv@Mark:15:16-24; kjv@John:19:23-24
- Guard the gravesite of Jesus kjv@Matthew:27:65; kjv@Matthew:28:11-15
- Guard prisoners kjv@Acts:12:4-6; kjv@Acts:28:16
- Maintain the peace kjv@Acts:21:31-35
- Their duty as sentinels kjv@Acts:12:19
- Perform escort duty kjv@Acts:21:31-33-35; kjv@Acts:22:24-28; kjv@Acts:27:1-31 kjv@Acts:27:Acts:23:23 kjv@Acts:23:31-33 42, 43; kjv@Acts:28:16

- FIGURATIVE .Of the divine protection kjv@Isaiah:59:16-17 .Of the Christian kjv@Ephesians:6:11-17; kjv@2Timothy:2:3 .Jesus called CAPTAIN OF OUR SALVATION kjv@Hebrews:2:10 .
See ARMIES

SOLOMON @
- Son of David by Bath-sheba kjv@1Kings:1:13 kjv@1Kings:1:2Samuel:12:24; 17, 21
- Named Jedidiah, by Nathan the prophet kjv@2Samuel:12:24-25
- An ancestor of Joseph kjv@Matthew:1:6
- Succeeds David to the throne of Israel kjv@1Kings:1:11-48; kjv@1Kings:2:12; kjv@1Chronicles:23:1; 28; kjv@Ecclesiastes:1:12
- Anointed king a second time kjv@1Chronicles:29:22
- His prayer for wisdom, and his vision kjv@1Kings:3:5-14; kjv@2Chronicles:1:7-12
- Covenant renewed in a vision after the dedication of the temple kjv@1Kings:9:1-9; kjv@2Chronicles:7:12-22
- His rigorous reign 1Kings:2
- Builds the temple kjv@1Kings:5; 6; kjv@2Chronicles:9:10; kjv@1Chronicles:6:10; kjv@2Chronicles:2; 3; 4; kjv@1Chronicles:7:11; kjv@Jeremiah:52:20; Acts:7
- Dedicates the temple kjv@1Kings:8; 2Chronicles:6
- Renews the courses of the priests and Levites, and the forms of service according to the commandment of Moses and the regulations of David kjv@2Chronicles:8:12-16; kjv@2Chronicles:35:4; kjv@Nehemiah:12:45
- Builds his palace kjv@1Kings:3:1; kjv@1Kings:7:1 kjv@1Kings:7:8 kjv@1Kings:9:10; kjv@2Chronicles:7:11; kjv@2Chronicles:8:1; kjv@Ecclesiastes:2:4
- Builds his house, The Forest of Lebanon kjv@1Kings:7:2-7
- Builds another house for Pharaoh's daughter kjv@1Kings:7:8-12; kjv@1Kings:9:24; kjv@2Chronicles:8:11; kjv@Ecclesiastes:2:4
- Ivory throne of kjv@1Kings:7:7; kjv@1Kings:10:18-20
- Porches of judgment kjv@1Kings:7:7
- Builds Millo (a stronghold), the wall around Jerusalem, the cities of Hazor, Megiddo, Gezer, Beth-horon, Baalath, Tadmor, store cities, and cities for chariots, and for cavalry kjv@1Kings:9:15-19; kjv@2Chronicles:9:25
- Provides an armory kjv@1Kings:10:16-17
- Plants vineyards and orchards of all kinds of fruit trees; makes pools kjv@Ecclesiastes:2:4-6
- Imports apes and peacocks kjv@1Kings:10:22
- Drinking vessels of his houses kjv@1Kings:10:21; kjv@2Chronicles:9:20
- Musicians and musical instruments of his court kjv@1Kings:10:12; kjv@2Chronicles:9:11; kjv@Ecclesiastes:2:8
- The splendor of his court kjv@1Kings:10:5-9 kjv@1Kings:10:12 kjv@2Chronicles:9:3-8; kjv@Ecclesiastes:2:9; kjv@Matthew:6:29; kjv@Luke:12:27
- Commerce of kjv@Luke:10:11-12 kjv@Luke:10:22 kjv@Luke:10:1Kings:9:28; 28, 29; kjv@2Chronicles:1:16-17; kjv@2Chronicles:8:17-18; kjv@2Chronicles:9:13-22 kjv@2Chronicles:9:28
- Presents received by kjv@2Chronicles:9:9 kjv@2Chronicles:9:1Kings:10:10; 23, 24
- Is visited by the Queen of Sheba kjv@1Kings:10:1-13; kjv@2Chronicles:9:1-12
- Wealth of kjv@2Chronicles:10:10 kjv@2Chronicles:10:14, 15, kjv@1Kings:9; 23, 27; kjv@2Chronicles:9:1 kjv@2Chronicles:9:9, 13, kjv@2Chronicles:1:15; 24, 27; kjv@Ecclesiastes:1:16
- Has seven-hundred wives and three-hundred concubines kjv@1Kings:11:3; with_Deuteronomy:17:17
- Their influence over him kjv@1Kings:11:4
- Marries one of Pharaoh's daughters kjv@1Kings:3:1
- Builds idolatrous temples kjv@1Kings:11:1-8; kjv@2Kings:23:13
- His idolatry kjv@1Kings:3:3-4; kjv@2Kings:23:13; kjv@Nehemiah:13:26
- Extent of his dominions kjv@1Kings:4:21-24; kjv@1Kings:8:65; kjv@2Chronicles:7:8; kjv@2Chronicles:9:26
- Receives tribute (taxes) kjv@1Kings:4:21; kjv@1Kings:9:21; kjv@2Chronicles:8:8
- Officers of kjv@1Kings:2:35; kjv@1Kings:4:1-19; kjv@2Chronicles:8:9-10
- His purveyors kjv@1Kings:4:7-19
- Divides his kingdom into subsistence departments; the daily, subsistence rate for his court kjv@1Kings:4:7-23 kjv@1Kings:4:27, 28
- Military equipment of kjv@1Kings:10:16-17 kjv@1Kings:10:1Kings:4:26-28; 26, 28; kjv@2Chronicles:1:14; kjv@2Chronicles:9:25; with_Deuteronomy:17:15-16
- Cedes some inferior cities to Hiram kjv@1Kings:9:10-13; kjv@2Chronicles:8:2
- Wisdom and fame of kjv@2Chronicles:10:3-4 kjv@2Chronicles:10:8 kjv@2Chronicles:10:1Kings:4:29-34; 23, 24; kjv@2Chronicles:9:2-7 kjv@2Chronicles:9:1Chronicles:29:24-25; 22, 23; kjv@Ecclesiastes:1:16; kjv@Matthew:12:42
- Piety of kjv@1Kings:3:5-15; kjv@1Kings:4:29; 8
- Beloved of God kjv@2Samuel:12:24
- Justice of, illustrated in his judgment of the two prostitutes kjv@1Kings:3:16-28
- Oppressions of kjv@1Kings:12:4; kjv@2Chronicles:10:4
- Reigns for forty years kjv@2Chronicles:9:30
- Death of kjv@2Chronicles:9:29-31
- Prophecies concerning kjv@2Samuel:7:12-16; kjv@1Kings:11:9-13; kjv@1Chronicles:17:11-14; kjv@1Chronicles:28:6-7; kjv@Psalms:132:11

SOLOMON'S PORCH @ -(Portico) .A part of the outer courtyard of the temple kjv@John:10:23; kjv@Acts:3:11; kjv@Acts:5:12

SON @

- FIGURATIVE .Of a person's relation to God kjv@Exodus:4:22 .
See ADOPTION .
See GOD,_FATHERHOOD_OF .
See JESUS,_SON_OF_GOD .
See JESUS,_SON_OF_MAN

SON

- IN

- LAW @
- Unjust, Jacob kjv@Genesis:30:37-42
- Faithful, Peter kjv@Mark:1:29-30; kjv@Luke:4:38

SONG @
- Sung at the Passover meal kjv@Matthew:26:30; kjv@Mark:14:26
- Didactic Deuteronomy:32
-
See PSALMS,_DIDACTIC
- Impersonation of the church (?) kjv@Songs:1; 2; 3; 4; 5; 6; 7; 8
- Of Moses and the Lamb kjv@Revelation:15:3-4
- A new kjv@Psalms:33:3; kjv@Psalms:40:3
- Prophetic .
See PSALMS,_PROPHETIC
- Spiritual, singing of, enjoined kjv@Ephesians:5:19; kjv@Colossians:3:16
- Of praise .
See PRAISE
-
See PSALMS,_PRAISE
-
See PSALMS,_THANKSGIVING
-
See THANKFULNESS
- Of redemption kjv@Revelation:5:9-10
- Of the redeemed kjv@Revelation:14:2-3-5
- Of thanksgiving .
See THANKFULNESS
-
See PSALMS,_THANKSGIVING
- War kjv@Exodus:15:1-21; kjv@Numbers:21:27-30; kjv@Judges:5; 2Samuel:1:19-27; 22
- Solomon wrote one-thousand and five kjv@1Kings:4:32
-
See POETRY
-
See PRAISE
-
See PSALMS,_THANKSGIVING

SOOTHSAYER @
-
See SORCERY

SOPATER @
- A Christian of Berea kjv@Acts:20:4

SOPHERETH @
- A servant of Solomon whose descendants returned from Babylonian captivity to Jerusalem kjv@Ezra:2:55; kjv@Nehemiah:7:57

SORCERY @ -(Divination by an alleged assistance of evil spirits)
- Forbidden kjv@Leviticus:19:26-28 kjv@Leviticus:19:31 kjv@Leviticus:20:6; kjv@Deuteronomy:18:9-14
- Denounced kjv@Isaiah:8:19; kjv@Malachi:3:5
- Practiced .By the Egyptians kjv@Isaiah:19:3 kjv@Isaiah:19:11, 12 .By the magicians kjv@Exodus:7:11-22; kjv@Exodus:8:7 kjv@Exodus:8:18 .By Balaam kjv@Numbers:22:6; kjv@Numbers:23:23 with kjv@Numbers:22; 23 .By Jezebel kjv@2Kings:9:22 .By the Ninevites kjv@Nahum:3:4-5 .By the Babylonians kjv@Isaiah:47:9-13; kjv@Daniel:2:2 kjv@Daniel:2:Ezekiel:21:21-22; 10, 27 .By Belshazzar kjv@Daniel:5:7 kjv@Daniel:5:15 .By Simon the Sorcerer (Magus) kjv@Acts:8:9; 11 .By Elymas (Bar
- Jesus) kjv@Acts:13:8 .By the girl at Philippi kjv@Acts:16:16 .By charlatan Jews kjv@Acts:19:13 .By sons of Sceva kjv@Acts:19:14-15 .By astrologers kjv@Jeremiah:10:2; kjv@Micah:3:6-7 .By false prophets kjv@Jeremiah:14:14; kjv@Jeremiah:27:9; kjv@Jeremiah:29:8-9; kjv@Ezekiel:13:6-9; kjv@Ezekiel:22:28; kjv@Matthew:24:24
- To cease kjv@Ezekiel:12:23-24; kjv@Ezekiel:13:23; kjv@Micah:5:12
- Messages of, false kjv@Ezekiel:21:29; kjv@Zechariah:10:2; kjv@2Thessalonians:2:9
- Diviners will be confounded kjv@Micah:3:7
- Belongs to the works of the flesh kjv@Galatians:5:20
- Wickedness of kjv@1Samuel:15:23
- Vainness of kjv@Isaiah:44:25
- Punishment for kjv@Exodus:22:18; kjv@Leviticus:20:27; kjv@Deuteronomy:13:5
- Divining by familiar spirits (mediums or spiritists) kjv@Leviticus:20:27; kjv@1Chronicles:10:13; kjv@2Chronicles:33:6; kjv@Isaiah:8:19; kjv@Isaiah:19:3; kjv@Isaiah:29:4
- By entrails kjv@Ezekiel:21:21
- By images kjv@2Kings:23:24; kjv@Ezekiel:21:21
- By rods kjv@Hosea:4:12
- Saul consulted the Witch of Endor kjv@1Samuel:28:7-25
- Books of, destroyed kjv@Acts:19:19

SOREK @
- Valley of kjv@Judges:16:4

SORREL @
- A color kjv@Zechariah:1:8

SORROW @
- God takes notice .Of Hagar's kjv@Genesis:21:17-20 .Of the Israelites kjv@Exodus:3:7-10
- For sin kjv@2Corinthians:7:10-11
-
See REPENTANCE
-
See SIN,_CONFESSION_OF
- No sorrow in heaven kjv@Revelation:21:4
- Of Hannah kjv@1Samuel:1:15
- Of David for Absalom kjv@2Samuel:18:33; kjv@2Samuel:19:1-8
- Of Mary and Martha kjv@John:11:19-40
- Of Jeremiah kjv@Lamentations:1:12
- Of Jesus kjv@Isaiah:53:11; kjv@Matthew:26:37-44; kjv@Mark:14:34-42; kjv@Luke:22:42-44
- From bereavement .Of Jacob for Joseph kjv@Genesis:37:34-35 .For Benjamin kjv@Genesis:43:14
- Of the lost kjv@Matthew:8:12; kjv@Matthew:13:42 kjv@Matthew:13:50 kjv@Matthew:22:13; kjv@Matthew:24:51; kjv@Matthew:25:30; kjv@Luke:13:28; kjv@Luke:16:23
-
See WICKED,_PUNISHMENT_OF
-
See AFFLICTION,_BENEFITS_OF
-
See AFFLICTION,_CONSOLATION_IN
-
See AFFLICTION,_DESIGN_OF
-
See AFFLICTION,_RESIGNATION_IN
-
See SUFFERING

SOSIPATER @
- A Jewish relative of Paul kjv@Romans:16:21

SOSTHENES @

-1. Chief ruler of the synagogue in Corinth kjv@Acts:18:17

-2. A Christian with whom Paul wrote the first letter to the Corinthians kjv@1Corinthians:1:1

SOTAI @
- A servant of Solomon whose descendents returned from Babylonian captivity to Jerusalem kjv@Ezra:2:55; kjv@Nehemiah:7:57

SOUL @
-
See SPIRIT
-
See IMMORTALITY
-
See MAN,_A_SPIRIT
-
See RIGHTEOUS,_FUTURE_STATE_OF
-
See WICKED,_PUNISHMENT_OF

SOUNDING @
- In navigation kjv@Acts:27:28

SOVEREIGNTY @
- Of God .
See GOD,_SOVEREIGN
- Of Man
-
See MAN,_DOMINION_OF

SOWER @
- Parable of the kjv@Matthew:13:3-8; kjv@Mark:4:3-20; kjv@Luke:8:5-8
- Sowing kjv@Ecclesiastes:11:4; kjv@Isaiah:28:25

- FIGURATIVE kjv@Psalms:126:5; kjv@Proverbs:11:18; kjv@Isaiah:32:20; kjv@Hosea:8:7; kjv@Hosea:10:12; kjv@Galatians:6:7-8

filter-bible-link.pl:



hitchcock:



info <INFO>@ From Hitchcock-'s New and Complete Analysis of the Holy Bible by Roswell D. Hitchcock, New York: A.J. Johnson, 1874, c1869, pp.


kjv@STRING:Achaicus <HITCHCOCK>@ a native of Achaia; sorrowing; sad - HITCHCOCK-A


kjv@STRING:Achshaph <HITCHCOCK>@ poison; tricks - HITCHCOCK-A


kjv@STRING:Aharhel <HITCHCOCK>@ another host; the last sorrow; a brother-A's sheep - HITCHCOCK


kjv@STRING:Ahishar <HITCHCOCK>@ brother of a prince; brother of a song - HITCHCOCK-A


kjv@STRING:Ahlai <HITCHCOCK>@ beseeching; sorrowing; expecting - HITCHCOCK-A


kjv@STRING:Ammon <HITCHCOCK>@ a people; the son of my people - HITCHCOCK-A


kjv@STRING:Anathoth <HITCHCOCK>@ or Anath, answer; song; poverty - HITCHCOCK-A


kjv@STRING:Aner <HITCHCOCK>@ answer; song; affliction - HITCHCOCK-A


kjv@STRING:Aniam <HITCHCOCK>@ a people; the strength or sorrow of people - HITCHCOCK-A


kjv@STRING:Antothijah <HITCHCOCK>@ answers or songs of the Lord; afflictions - HITCHCOCK-A


kjv@STRING:Arab <HITCHCOCK>@ multiplying; sowing sedition; a window; a locust - HITCHCOCK-A


kjv@STRING:Araunah <HITCHCOCK>@ ark; song; joyful cry - HITCHCOCK-A


kjv@STRING:Artemas <HITCHCOCK>@ whole, sound - HITCHCOCK-A


kjv@STRING:Assir <HITCHCOCK>@ prisoner; fettered - HITCHCOCK-A


kjv@STRING:Assos <HITCHCOCK>@ approaching; coming near - HITCHCOCK-A


kjv@STRING:Aven <HITCHCOCK>@ iniquity; force; riches; sorrow - HITCHCOCK-A


kjv@STRING:Baal-hermon <HITCHCOCK>@ possessor of destruction or of a thing cursed - HITCHCOCK-B


kjv@STRING:Barabbas <HITCHCOCK>@ son of shame, confusion - HITCHCOCK-B


kjv@STRING:Barjesus <HITCHCOCK>@ son of Jesus or Joshua - HITCHCOCK-B


kjv@STRING:Barjona <HITCHCOCK>@ son of a Jona; of a dove - HITCHCOCK-B


kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B


kjv@STRING:Barsabas <HITCHCOCK>@ son of return; son of rest - HITCHCOCK-B


kjv@STRING:Bartholomew <HITCHCOCK>@ a son that suspends the waters - HITCHCOCK-B


kjv@STRING:Bartimeus <HITCHCOCK>@ son of the honorable - HITCHCOCK-B


kjv@STRING:Barzillai <HITCHCOCK>@ son of contempt; made of iron - HITCHCOCK-B


kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B


kjv@STRING:Bedad <HITCHCOCK>@ alone; solitary - HITCHCOCK-B


kjv@STRING:Ben <HITCHCOCK>@ a son - HITCHCOCK-B


kjv@STRING:Benaiah <HITCHCOCK>@ son of the Lord - HITCHCOCK-B


kjv@STRING:Ben-ammi <HITCHCOCK>@ son of my people - HITCHCOCK-B


kjv@STRING:Beneberak <HITCHCOCK>@ sons of lightning - HITCHCOCK-B


kjv@STRING:Bene-jaakan <HITCHCOCK>@ sons of sorrow - HITCHCOCK-B


kjv@STRING:Benhadad <HITCHCOCK>@ son of Hadad, or noise - HITCHCOCK-B


kjv@STRING:Benhail <HITCHCOCK>@ son of strength - HITCHCOCK-B


kjv@STRING:Benhanan <HITCHCOCK>@ son of grace - HITCHCOCK-B


kjv@STRING:Benjamin <HITCHCOCK>@ son of the right hand - HITCHCOCK-B


kjv@STRING:Benimi <HITCHCOCK>@ our sons - HITCHCOCK-B


kjv@STRING:Beno <HITCHCOCK>@ his son - HITCHCOCK-B


kjv@STRING:Benoni <HITCHCOCK>@ son of my sorrow, or pain - HITCHCOCK-B


kjv@STRING:Benzoheth <HITCHCOCK>@ son of separation - HITCHCOCK-B


kjv@STRING:Beri <HITCHCOCK>@ my son; my corn - HITCHCOCK-B


kjv@STRING:Berodach-baladan <HITCHCOCK>@ the son of death - HITCHCOCK-B


kjv@STRING:Besodeiah <HITCHCOCK>@ counsel of the Lord - HITCHCOCK-B


kjv@STRING:Besor <HITCHCOCK>@ glad news; incarnation - HITCHCOCK-B


kjv@STRING:Bethany <HITCHCOCK>@ the house of song; the house of affliction - HITCHCOCK-B


kjv@STRING:Binea <HITCHCOCK>@ son of the Lord - HITCHCOCK-B


kjv@STRING:Birsha <HITCHCOCK>@ an evil; a son who beholds - HITCHCOCK-B


kjv@STRING:Boanerges <HITCHCOCK>@ son of thunder - HITCHCOCK-B


kjv@STRING:Boson <HITCHCOCK>@ taking away - HITCHCOCK-B


kjv@STRING:Cainan <HITCHCOCK>@ possessor; purchaser - HITCHCOCK-C


kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D


kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E


kjv@STRING:Eshtemoa <HITCHCOCK>@ the bosom of a woman - HITCHCOCK-E


kjv@STRING:Esrom <HITCHCOCK>@ dart of joy; division of a song - HITCHCOCK-E


kjv@STRING:Golgotha <HITCHCOCK>@ a heap of skulls; something skull-shaped - HITCHCOCK-G


kjv@STRING:Haggai <HITCHCOCK>@ feast; solemnity - HITCHCOCK-H


kjv@STRING:Hazar-addar <HITCHCOCK>@ an imprisoned generation - HITCHCOCK-H


kjv@STRING:Hazarenan <HITCHCOCK>@ imprisoned cloud - HITCHCOCK-H


kjv@STRING:Hazargaddah <HITCHCOCK>@ imprisoned band - HITCHCOCK-H


kjv@STRING:Hazelelponi <HITCHCOCK>@ sorrow of countenance - HITCHCOCK-H


kjv@STRING:Hebron <HITCHCOCK>@ society; friendship - HITCHCOCK-H


kjv@STRING:Heres <HITCHCOCK>@ the son; an earthen pot - HITCHCOCK-H


kjv@STRING:Herod <HITCHCOCK>@ son of a hero - HITCHCOCK-H


kjv@STRING:Herodion <HITCHCOCK>@ the song of Juno - HITCHCOCK-H


kjv@STRING:Hezron <HITCHCOCK>@ the dart of joy; the division of the song - HITCHCOCK-H


kjv@STRING:Hiddekel <HITCHCOCK>@ sharp voice; sound - HITCHCOCK-H


kjv@STRING:Horeb <HITCHCOCK>@ desert; solitude; destruction - HITCHCOCK-H


kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I


kjv@STRING:Ishma <HITCHCOCK>@ named; marveling; desolation - HITCHCOCK-I


kjv@STRING:Jabez <HITCHCOCK>@ sorrow; trouble - HITCHCOCK-J


kjv@STRING:Jamin <HITCHCOCK>@ right hand; south wind - HITCHCOCK-J


kjv@STRING:Jason <HITCHCOCK>@ he that cures - HITCHCOCK-J


kjv@STRING:Jemima <HITCHCOCK>@ handsome as the day - HITCHCOCK-J


kjv@STRING:Jeshimon <HITCHCOCK>@ solitude; desolation - HITCHCOCK-J


kjv@STRING:Jobab <HITCHCOCK>@ sorrowful, hated - HITCHCOCK-J


kjv@STRING:Julia <HITCHCOCK>@ downy; soft and tender hair - HITCHCOCK-J


kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K


kjv@STRING:Karkaa <HITCHCOCK>@ floor; dissolving coldness - HITCHCOCK-K


kjv@STRING:Kedar <HITCHCOCK>@ blackness; sorrow - HITCHCOCK-K


kjv@STRING:Kishion <HITCHCOCK>@ hardness; soreness - HITCHCOCK-K


kjv@STRING:Kishon <HITCHCOCK>@ hard; sore - HITCHCOCK-K


kjv@STRING:Levi <HITCHCOCK>@ associated with him - HITCHCOCK-L


kjv@STRING:Lysanias <HITCHCOCK>@ that drives away sorrow - HITCHCOCK-L


kjv@STRING:Lysias <HITCHCOCK>@ dissolving - HITCHCOCK-L


kjv@STRING:Magdalene <HITCHCOCK>@ a person from Magdala - HITCHCOCK-M


kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M


kjv@STRING:Matri <HITCHCOCK>@ rain; prison - HITCHCOCK-M


kjv@STRING:Mebunnai <HITCHCOCK>@ son; building; understanding - HITCHCOCK-M


kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK


kjv@STRING:Mesopotamia <HITCHCOCK>@ between two rivers - HITCHCOCK-M


kjv@STRING:Mnason <HITCHCOCK>@ a diligent seeker; an exhorter - HITCHCOCK-M


kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N


kjv@STRING:Nason <HITCHCOCK>@ helper; entry-way - HITCHCOCK-N


kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N


kjv@STRING:Nineveh <HITCHCOCK>@ handsome; agreeable - HITCHCOCK-N


kjv@STRING:Noah <HITCHCOCK>@ repose; consolation - HITCHCOCK-N


kjv@STRING:Ocran <HITCHCOCK>@ a disturber; that disorders - HITCHCOCK-O


kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O


kjv@STRING:Pison <HITCHCOCK>@ changing; extension of the mouth - HITCHCOCK-P


kjv@STRING:Raamah <HITCHCOCK>@ greatness; thunder; some sort of evil - HITCHCOCK-R


kjv@STRING:Rahab <HITCHCOCK>@ proud; quarrelsome -R(applied to Egypt) - HITCHCOCK


kjv@STRING:Reuben <HITCHCOCK>@ who sees the son; the vision of the son - HITCHCOCK-R


kjv@STRING:Rinnah <HITCHCOCK>@ song; rejoicing - HITCHCOCK-R


kjv@STRING:Samson <HITCHCOCK>@ his sun; his service; there the second time - HITCHCOCK-S


kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S


kjv@STRING:Shaalabbim <HITCHCOCK>@ understanding, or son of a fox - HITCHCOCK-S


kjv@STRING:Shage <HITCHCOCK>@ touching softly; multiplying much - HITCHCOCK-S


kjv@STRING:Shamhuth <HITCHCOCK>@ desolation; destruction - HITCHCOCK-S


kjv@STRING:Shammah <HITCHCOCK>@ loss; desolation; astonishment - HITCHCOCK-S


kjv@STRING:Shammai <HITCHCOCK>@ my name; my desolations - HITCHCOCK-S


kjv@STRING:Shammoth <HITCHCOCK>@ names; desolations - HITCHCOCK-S


kjv@STRING:Sharai <HITCHCOCK>@ my lord; my prince; my song - HITCHCOCK-S


kjv@STRING:Sharon <HITCHCOCK>@ his plain; his song - HITCHCOCK-S


kjv@STRING:Shiggaion <HITCHCOCK>@ a song of trouble or comfort - HITCHCOCK-S


kjv@STRING:Shihon <HITCHCOCK>@ sound; wall of strength - HITCHCOCK-S


kjv@STRING:Shimshai <HITCHCOCK>@ my son - HITCHCOCK-S


kjv@STRING:Shiphrah <HITCHCOCK>@ handsome; trumpet; that does good - HITCHCOCK-S


kjv@STRING:Sidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-S


kjv@STRING:Sigionoth <HITCHCOCK>@ according to variable songs or tunes, - HITCHCOCK-S


kjv@STRING:Sinim <HITCHCOCK>@ south country, - HITCHCOCK-S


kjv@STRING:So <HITCHCOCK>@ a measure for grain; vail - HITCHCOCK-S


kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S


kjv@STRING:Sodi <HITCHCOCK>@ my secret - HITCHCOCK-S


kjv@STRING:Sodom <HITCHCOCK>@ their secret; their cement - HITCHCOCK-S


kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S


kjv@STRING:Sophereth <HITCHCOCK>@ scribe, numbering - HITCHCOCK-S


kjv@STRING:Sorek <HITCHCOCK>@ vine; hissing; a color inclining to yellow - HITCHCOCK-S


kjv@STRING:Sosthenes <HITCHCOCK>@ savior; strong; powerful - HITCHCOCK-S


kjv@STRING:Sotai <HITCHCOCK>@ conclusion in pleading; binding - HITCHCOCK-S


kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T


kjv@STRING:Tiberius <HITCHCOCK>@ the son of Tiber - HITCHCOCK-T


kjv@STRING:Tiphsah <HITCHCOCK>@ passage; leap; step; the passover - HITCHCOCK-T


kjv@STRING:Uphaz <HITCHCOCK>@ pure gold; gold of Phasis or Pison - HITCHCOCK-U


kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z


kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z


kjv@STRING:Zemira <HITCHCOCK>@ song; vine; palm - HITCHCOCK-Z


kjv@STRING:Ziddim <HITCHCOCK>@ huntings; treasons; destructions - HITCHCOCK-Z


kjv@STRING:Zidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-Z


kjv@STRING:Zimran <HITCHCOCK>@ song; singer; vine - HITCHCOCK-Z


kjv@STRING:Ziphron <HITCHCOCK>@ falsehood of a song; rejoicing - HITCHCOCK-Z


tcr:



SOAP @ kjv@Jeremiah:2:22; kjv@Malachi:3:2

SOBERNESS @ enjoined- kjv@1Thessalonians:5:6; kjv@1Timothy:3:2,11; kjv@Titus:1:8; kjv@Titus:2:2,12; kjv@1Peter:1:13; kjv@1Peter:4:7 Watchfulness

(2), WATCHFULNESS Keep Thyself, CONDUCT

SOCIAL FELLOWSHIP @ kjv@Esther:1:9; kjv@Luke:10:7; kjv@Luke:14:8,12; kjv@Luke:15:25; kjv@John:12:2; kjv@1Corinthians:10:27 Christ a Guest, SOCIAL LIFE

SOCIAL LIFE @ (For complete list of all subjects relating to this topic, see Index.) (A) SOCIAL DUTIES, miscellaneous topics relating to

(1) To regard all Men as Brothers A Common Father- kjv@Proverbs:22:2; kjv@Malachi:2:10 A Spiritual Kinship- kjv@Mark:3:34 A Blood Relationship- kjv@Acts:17:26 Forbids Harsh Judgment- kjv@Romans:14:13 Demands Selfsacrifice kjv@1Corinthians:8:13 Brotherly Love, LOVE Kindness

(1), KINDNESS Poor

(3), POVERTY Benevolence

(10), LIBERALITY Courtesy, COURTESY

(2) Duty of Neighbours- kjv@Leviticus:19:18; kjv@Mark:12:31; kjv@Romans:13:10; kjv@Romans:15:1,2; kjv@Galatians:5:14; kjv@James:2:8 Brotherly Love, LOVE Sympathy, SYMPATHY & SYMPATHY Forbearance, MEEKNESS Forgiveness, FORGIVENESS Kindness, KINDNESS

(3) Duty to Enemies- kjv@Exodus:23:4; kjv@Job:31:29; kjv@Proverbs:24:17; kjv@Proverbs:25:21,22; kjv@Matthew:5:44; kjv@Romans:12:20 Good for Evil, GOOD FOR EVIL Retaliation Forbidden, RETALIATION

(4) Duty to Strangers- kjv@Exodus:22:21; kjv@Exodus:23:9; kjv@Leviticus:19:34; kjv@Leviticus:25:35; kjv@Numbers:35:15; kjv@Deuteronomy:10:19; kjv@Deuteronomy:27:19 kjv@Deuteronomy:31:12; kjv@Jeremiah:7:6; kjv@Matthew:25:35 Kindness, KINDNESS Sympathy, SYMPATHY & SYMPATHY

(5) Visitation of the Sick- kjv@2Kings:8:29; kjv@2Kings:13:14; kjv@Job:2:11; kjv@Matthew:25:36; kjv@James:5:14 (B) HOSPITALITY

(1) The Duty of- kjv@Romans:12:13; kjv@1Timothy:3:2; kjv@1Timothy:5:10; kjv@Titus:1:8; kjv@Hebrews:13:2; kjv@1Peter:4:9 Brotherly Love, LOVE

(2) Instances of- kjv@Genesis:18:4; kjv@Genesis:19:2; kjv@Genesis:24:31; kjv@Exodus:2:20; kjv@Judges:13:15; kjv@Judges:19:20; kjv@2Kings:4:8 kjv@Nehemiah:5:17; kjv@Job:31:32; kjv@Acts:16:15,34; kjv@Acts:21:8; kjv@Acts:28:2,7

(3) Christ Entertained in Various Homes In the home of Matthew- kjv@Matthew:9:10 - of Simon the Leper- kjv@Mark:14:3 - of a Pharisee- kjv@Luke:7:36 - Of Martha- kjv@Luke:10:38 - of one of the chief Pharisees- kjv@Luke:14:1 - of Zacchaeus- kjv@Luke:19:7 At Emmaus- kjv@Luke:24:29 At Cana of Galilee- kjv@John:2:2 (C) INHOSPITALITY- kjv@Numbers:20:18; kjv@Numbers:21:33; kjv@Deuteronomy:23:4; kjv@Judges:19:15; kjv@1Samuel:25:10; kjv@Luke:9:53 Selfishness, SELFISHNESS & SELFISHNESS (D) GUESTS

(1) Advices to Not to prolong visits- kjv@Proverbs:25:17 Not to seek social preeminence kjv@Luke:14:8,9 Not to be critical of food- kjv@1Corinthians:10:27 Keepers at Home, HOME

(2) Anointing of- kjv@2Chronicles:28:15; kjv@John:12:3

(3) Washing the Feet of- kjv@Genesis:18:4; kjv@Genesis:19:2; kjv@Genesis:24:32; kjv@Genesis:43:24; kjv@1Samuel:25:41; kjv@2Samuel:11:8 kjv@Luke:7:44; kjv@John:13:5; kjv@1Timothy:5:10 (E) SOCIAL FUNCTIONS

(1) General References to- kjv@1Kings:8:65; kjv@2Kings:6:23; kjv@1Chronicles:12:39; kjv@Esther:1:5; kjv@Daniel:5:1; kjv@Mark:6:21 kjv@Luke:5:29; kjv@John:2:8; kjv@John:6:13; kjv@John:12:2

(2) Wedding Feasts
- Jacob's- kjv@Genesis:29:22
- Samson's- kjv@Judges:14:2
- Esther's- kjv@Esther:2:18
- The king's son- Matthew:22:2-4 At Cana of Galilee kjv@John:2:1

(3) Birthdays Celebrated- kjv@Genesis:40:20; kjv@Matthew:14:6

(4) Revelry at- kjv@Exodus:32:6; kjv@Judges:9:27; kjv@Judges:16:25; kjv@1Samuel:25:36; kjv@1Samuel:30:16; kjv@Galatians:5:21; kjv@1Peter:4:3 Drunkenness, INTEMPERANCE Dancing, DANCING (F) SALUTATIONS

(1) Examples of- kjv@Genesis:43:29; kjv@Judges:19:20; kjv@Ruth:2:4; kjv@1Samuel:15:13; kjv@1Samuel:25:6; kjv@Matthew:28:9 kjv@Luke:1:28; kjv@Luke:10:5 Peace, PEACE INVOKED

(2) Of Affection- kjv@Genesis:33:4; kjv@Genesis:45:14; kjv@Luke:15:20; kjv@Romans:16:16 Kiss, KISS (G) SOCIAL SINS Adultery, HOME Arrogance, PRIDE Backbiting, SPEECH Busybodies, Bribery, NATION, THE Covetousness, COVETOUSNESS Deceit, FALSEHOOD Dishonesty, BUSINESS LIFE Evil Influence, EVIL Infanticide, Injustice, INJUSTICE Lying, FALSEHOOD Neglect of Mercy, INDIFFERENCE Oppression, CRUELTY Parsimony, PARSIMONY Partiality, INJUSTICE Polygamy, HOME Poor Despised, POVERTY Pride, PRIDE Selfishness, SELFISHNESS Slander, SPEECH Unjust Gain, BUSINESS LIFE

SODOM @

(1) The Wickedness of- kjv@Genesis:13:13; kjv@Genesis:18:20; kjv@Isaiah:3:9; kjv@Luke:17:29

(2) A type of Gross Sin- kjv@Deuteronomy:32:32; kjv@Isaiah:1:9; kjv@Lamentations:4:6; kjv@Matthew:10:15; kjv@Revelation:11:8

SOJOURNERS @ kjv@Genesis:12:10; kjv@Genesis:20:1; kjv@Genesis:21:34; kjv@Genesis:47:4; kjv@Leviticus:18:26; kjv@Leviticus:20:2; kjv@Leviticus:25:40; kjv@Numbers:15:15 kjv@Deuteronomy:26:5; kjv@Judges:17:7; kjv@Ruth:1:1; kjv@Hebrews:11:9 Strangers, STRANGERS

SOLOMON @ king of Israel, son of David and Bathsheba kjv@2Samuel:5:14; kjv@2Samuel:12:24; kjv@1Kings:1:11,30,39; kjv@1Kings:2:1; kjv@1Kings:3:1; kjv@1Kings:4:1; kjv@1Kings:5:1; kjv@1Kings:6:1; kjv@1Kings:7:1; kjv@1Kings:8:1 kjv@1Kings:9:1; kjv@1Kings:10:1,16; kjv@1Kings:11:1,40; kjv@1Chronicles:28:20; kjv@1Chronicles:29:23; kjv@2Chronicles:1:1; kjv@2Chronicles:2:1; kjv@2Chronicles:3:1; kjv@2Chronicles:5:1 kjv@2Chronicles:6:1; kjv@2Chronicles:7:1; kjv@2Chronicles:8:1; kjv@2Chronicles:9:1,23,31; kjv@Matthew:12:42 - "The Man of Wisdom and Folly" His Wisdom see - in his wise choice- 1Kings:3:5-9 - In judicial insight- 1Kings:3:16-28 - In surpassing other wise men- 1Kings:4:29-31 - In uttering proverbs and discourses- 1Kings:4:32-34 - In erection of the temple- 1Kings:5:1-18; 6:1-38 - In his prayer of dedication- 1Kings:8:22-53 His Folly shown - In luxurious living- kjv@1Kings:4:22,23; kjv@1Kings:10:21 - In marrying heathen women- kjv@1Kings:11:1,2; Nehemiah:13:23-26 - In excessive sensuality- kjv@1Kings:11:3 - In oppressing the people- kjv@1Kings:12:4 - In sanctioning idolatry- 1Kings:11:4-7

SOUL DISTRESS @ kjv@Psalms:32:4; kjv@Psalms:42:6; kjv@Psalms:119:28; kjv@Acts:9:9

SOURCE OF SPIRITUAL POWER @ kjv@Isaiah:40:31; kjv@Acts:1:8 Enabling Grace, ENABLING GRACE Spiritual Power, POWER

SOVEREIGNTY OF GOD @ (A) MISCELLANEOUS TOPICS relating to

(1) General References to- kjv@Deuteronomy:4:39; kjv@1Chronicles:29:12; kjv@Job:9:12; kjv@Psalms:29:10; kjv@Psalms:47:2; kjv@Psalms:83:18; kjv@Psalms:93:1; kjv@Psalms:135:6 kjv@Daniel:2:20; kjv@Daniel:4:35; kjv@Matthew:6:13; kjv@Acts:17:24; kjv@Romans:9:19

(2) Manifested in the Control of Men- kjv@2Kings:19:28; kjv@Job:12:19; kjv@Proverbs:21:1; kjv@Isaiah:37:29; kjv@Isaiah:44:25 kjv@Ezekiel:29:4; kjv@Ezekiel:38:4; kjv@Ezekiel:39:2

(3) Over Israel- kjv@Exodus:19:8; kjv@Numbers:9:18; kjv@Deuteronomy:29:12; kjv@Judges:8:23; kjv@1Samuel:8:7; kjv@1Samuel:12:12

(4) God's Throne a Symbol of- kjv@Psalms:45:6; kjv@Psalms:103:19; kjv@Isaiah:66:1; kjv@Matthew:5:34; kjv@Revelation:4:2; kjv@Revelation:20:11 (B) DIVINE KINGSHIP

(1) General References to- kjv@Exodus:15:18; kjv@2Chronicles:20:6; kjv@Psalms:10:16; kjv@Psalms:22:28; kjv@Psalms:24:10; kjv@Psalms:95:3 kjv@Daniel:2:47; kjv@Daniel:4:37; kjv@Daniel:5:21; kjv@1Timothy:1:17; kjv@Revelation:15:3; kjv@Revelation:19:6

(2) Of God, Universal- kjv@Psalms:59:13; kjv@Psalms:67:7; kjv@Psalms:68:31; kjv@Psalms:72:11; kjv@Psalms:103:19; kjv@Zechariah:9:10 Universal Worship, WORLD

- WIDE

(3) Of Christ- kjv@Psalms:2:6; kjv@Isaiah:9:7; kjv@Isaiah:32:1; kjv@Jeremiah:23:5; kjv@Daniel:7:14; kjv@Zechariah:9:9 kjv@Matthew:2:2; kjv@Matthew:21:5; kjv@Matthew:25:34; kjv@Luke:1:33; kjv@John:1:49; kjv@John:18:37; kjv@1Corinthians:15:25 King of Kings, CHRIST'S DIVINITY Pre-eminence of Christ, CHRIST'S DIVINITY

SOWING AND REAPING @ (A) SOWING EVIL, on the part of the wicked- kjv@Job:4:8; kjv@Proverbs:6:14; kjv@Proverbs:16:28; kjv@Proverbs:22:8; kjv@Hosea:8:7; kjv@Galatians:6:8 (B) HARVEST OF SIN Disappointing- kjv@Isaiah:17:11 Profitless- kjv@Jeremiah:12:13; kjv@Jeremiah:51:33; kjv@Hosea:6:11; kjv@Hosea:8:7 Reaped at the Judgment Day- kjv@Joel:3:12,13 According to the Seed Sown- kjv@Galatians:6:7,8 Sure to Come in the Fulness of Time- kjv@Revelation:14:15 Sin's Misery, MISERY Wages of Sin, LOSS (C) SOWING, SPIRITUAL, the blessings of- kjv@Psalms:126:5,6; kjv@Proverbs:11:18; kjv@Isaiah:32:20; kjv@Hosea:10:12; kjv@Luke:8:5; kjv@Galatians:6:8 Reward

(1), FUTURE, THE (D) HARVEST, SPIRITUAL, general references to- kjv@Psalms:126:6; kjv@Hosea:10:12; kjv@Matthew:9:37; kjv@Mark:4:29; kjv@Luke:10:2; kjv@John:4:35,36 kjv@Galatians:6:9

strongs:



H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.


H17 <STRHEB>@ אבוי 'ăbôy ab-o'ee From H14 (in the sense of desiring); want: - sorrow.


H22 <STRHEB>@ אביאל 'ăbîy'êl ab-ee-ale' From H1 and H410; father (that is possessor) of God; {Abiel} the name of two Israelites: - Abiel.


H26 <STRHEB>@ אביגל אביגיל 'ăbîygayil 'ăbîygal {ab-ee-gah'yil} ab-ee-gal' From H1 and H1524; father (that is source) of joy; Abigail or {Abigal} the name of two Israelitesses: - Abigal.


H28 <STRHEB>@ אבידע 'ăbîydâ‛ ab-ee-daw' From H1 and H3045; father of knowledge (that is knowing); {Abida} a son of Abraham by Keturah: - {Abida} Abidah.


H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.


H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.


H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.


H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.


H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.


H53 <STRHEB>@ אבשׁלום אבישׁלום 'ăbîyshâlôm 'abshâlôm {ab-ee-shaw-lome'} ab-shaw-lome' From H1 and H7965; father of peace (that {is} friendly); {Abshalom} a son of David; also (the fuller form) a later Israelite: - {Abishalom} Absalom.


H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.


H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).


H82 <STRHEB>@ אבר 'âbar aw-bar' A primitive root; to soar: - fly.


H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.


H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.


H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).


H1049 <STRHEB>@ בּית צוּר bêyth tsûr bayth tsoor' From H1004 and H6697; house of (the) rock; {Beth-Tsur} a place in Palestine: - Beth-zur.


H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1059 <STRHEB>@ בּכה bekeh beh'-keh From H1058; a weeping: - X sore.


H1060 <STRHEB>@ בּכור bekôr bek-ore' From H1069; firstborn; hence chief: - eldest ({son}) first-born (-ling).


H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.


H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.


H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.


H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.


H1106 <STRHEB>@ בּלע bela‛ beh'-lah The same as H1105; {Bela} the name of a {place} also of an Edomite and of two Israelites: - Bela.


H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.


H1117 <STRHEB>@ בּמה bâmâh baw-maw' The same as H1116; {Bamah} a place in Palestine: - Bamah. See also H1120.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1123 <STRHEB>@ בּן bên bane (Chaldee); corresponding to H1121: - {child} {son} young.


H1125 <STRHEB>@ בּן־אבינדב ben-'ăbîynâdâb ben-ab-ee''-naw-dawb' From H1121 and H40; (the) son of Abinadab; Ben {Abinadab} an Israelite: - the son of Abinadab.


H1126 <STRHEB>@ בּן־אוני ben-'ônîy ben-o-nee' From H1121 and H205; son of my sorrow; Ben {Oni} the original name of Benjamin: - Ben-oni.


H1127 <STRHEB>@ בּן־גּבר ben-geber ben-gheh'-ber From H1121 and H1397; son of (the) hero; Ben {Geber} an Israelite: - the son of Geber.


H1128 <STRHEB>@ בּן־דּקר ben-deqer ben-deh'-ker From H1121 and a derivative of H1856; son of piercing (or of a lance); Ben {Deker} an Israelite: - the son of Dekar.


H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.


H1132 <STRHEB>@ בּן־זוחת ben-zôchêth ben-zo-khayth' From H1121 and H2105; son of Zocheth; Ben {Zocheth} an Israelite: - Ben-zoketh.


H1133 <STRHEB>@ בּן־חוּר ben-chûr ben-khoor' From H1121 and H2354; son of Chur; Ben {Chur} an Israelite: - the son of Hur.


H1134 <STRHEB>@ בּן־חיל ben-chayil ben-khah'-yil From H1121 and H2428; son of might; Ben {Chail} an Israelite: - Ben-hail.


H1135 <STRHEB>@ בּן־חנן ben-chânân ben-khaw-nawn' From H1121 and H2605; son of Chanan; Ben {Chanan} an Israelite: - Ben-hanan.


H1136 <STRHEB>@ בּן־חסד ben-chesed ben-kheh'-sed From H1121 and H2617; son of kindness; Ben {Chesed} an Israelite: - the son of Hesed.


H1139 <STRHEB>@ בּני־בּרק benêy-beraq ben-ay'-ber-ak' From the plural construction of H1121 and H1300; sons of {lightning} {Beneberak} a place in Palestine: - Bene-barak.


H1142 <STRHEB>@ בּני יעקן benêy ya‛ăqân ben-ay' yah-ak-awn' From the plural of H1121 and H3292; sons of {Yaakan} Bene {Jaakan} a place in the Desert: - Bene-jaakan.


H1144 <STRHEB>@ בּנימין binyâmîyn bin-yaw-mene' From H1121 and H3225; son of (the) right hand; {Binjamin} youngest son of Jacob; also the tribe descended from {him} and its territory: - Benjamin.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.


H1151 <STRHEB>@ בּן־עמּי ben-‛ammîy ben-am-mee' From H1121 and H5971 with pronominal suffix; son of my people; Ben {Ammi} a son of Lot: - Ben-ammi.


H1152 <STRHEB>@ בּסודיה besôdeyâh bes-o-deh-yaw' From H5475 and H3050 with prepositional prefix; in (the) counsel of Jehovah; {Besodejah} an Israelite: - Besodeiah.


H1154 <STRHEB>@ בּסר beser beh'-ser From an unused root meaning to be sour; an immature grape: - unripe grape.


H1155 <STRHEB>@ בּסר bôser bo'-ser From the same as H1154: - sour grape.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1162 <STRHEB>@ בּעז bô‛az bo'-az From an unused root of uncertain meaning; {Boaz} the ancestor of David; also the name of a pillar in front of the temple: - Boaz.


H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.


H1177 <STRHEB>@ בּעל חנן ba‛al chânân bah'-al khaw-nawn' From H1167 and H2608; possessor of grace; Baal {Chanan} the name of an {Edomite} also of an Israelite: - Baal-hanan.


H1178 <STRHEB>@ בּעל חצור ba‛al châtsôr bah'-al khaw-tsore' From H1167 and a modification of H2691; possessor of a village; Baal {Chatsor} a place in Palestine: - Baal-hazor.


H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.


H1188 <STRHEB>@ בּעל פּרצים ba‛al perâtsîym bah'-al per-aw-tseem' From H1167 and the plural of H6556; possessor of breaches; Baal {peratsim} a place in Palestine: - Baal-perazim.


H1193 <STRHEB>@ בּעל תּמר ba‛al tâmâr bah'-al taw-mawr' From H1167 and H8558; possessor of (the) palm tree; Baal {Tamar} a place in Palestine: - Baal-tamar.


H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.


H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.


H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].


H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.


H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.


H1247 <STRHEB>@ בּר bar bar (Chaldee); corresponding to H1121; a {son} {grandson} etc.: - X {old} son.


H1248 <STRHEB>@ בּר bar bar Borrowed (as a title) from H1247; the heir (apparent to the throne): - son.


H1249 <STRHEB>@ בּר bar bar From H1305 (in its various senses); beloved; also {pure} empty: - {choice} {clean} {clear} pure.


H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1260 <STRHEB>@ בּרד bered beh'-red From H1258; hail; {Bered} the name of a place south of {Palestine} also of an Israelite: - Bered.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1266 <STRHEB>@ בּרות berôth ber-oth' A variation of H1265; the cypress (or some elastic tree): - fir.


H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1294 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' The same as H1293; {Berakah} the name of an {Israelite} and also of a valley in Palestine: - Berachah.


H1298 <STRHEB>@ בּרע bera‛ beh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.


H1308 <STRHEB>@ בּשׂור beώôr bes-ore' From H1319; cheerful; {Besor} a stream of Palestine: - Besor.


H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).


H1311 <STRHEB>@ בּשׁל bâshêl baw-shale' From H1310; boiled: - X at {all} sodden.


H1314 <STRHEB>@ בּשׂם בּשׂם beώem bôώem {beh'-sem} bo'-sem From the same as H1313; fragrance; by implication spicery; also the balsam plant: - {smell} {spice} sweet (odour).


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.


H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.


H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.


H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.


H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.


H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.


H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1410 <STRHEB>@ גּד gâd gawd From H1464; {Gad} a son of {Jacob} including his tribe and its territory; also a prophet: - Gad.


H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.


H1416 <STRHEB>@ גּדוּד gedûd ghed-ood' From H1413; a crowd (especially of soldiers): - {army} band (of {men}) {company} troop (of robbers).


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.


H1440 <STRHEB>@ גּדעם gid‛ôm ghid-ohm' From H1438; a cutting (that {is} desolation); {Gidom} a place in Palestine: - Gidom.


H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.


H1446 <STRHEB>@ גּדור גּדר gedôr gedôr {ghed-ore'} ghed-ore' From H1443; inclosure; {Gedor} a place in Palestine; also the name of three Israelites: - Gedor.


H1463 <STRHEB>@ גּוג gôg gohg Of uncertain derivation; {Gog} the name of an {Israelite} also of some northern nation: - Gog.


H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1488 <STRHEB>@ גּז gêz gaze From H1494; a fleece (as shorn); also mown grass: - {fleece} {mowing} mown grass.


H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.


H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.


H1506 <STRHEB>@ גּזר gezer gheh'-zer From H1504; something cut off; a portion: - {part} piece.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.


H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.


H1521 <STRHEB>@ גּחון גּיחון gîychôn gichôn {ghee-khone'} ghee-khone' From H1518; stream; {Gichon} a river of Paradise; also a valley (or pool) near Jerusalem: - Gihon.


H1524 <STRHEB>@ גּיל gîyl gheel From H1523; a revolution (of {time} that {is} an age); also joy: - X {exceedingly} {gladness} X {greatly} {joy} rejoice ({-ing}) sort.


H1530 <STRHEB>@ גּל gal gal From H1556; something {rolled} that {is} a heap of stone or dung (plural ruins); by analogy a spring of water (plural waves): - {billow} {heap} {spring} wave.


H1534 <STRHEB>@ גּלגּל galgal gal-gal' By reduplication from H1556; a wheel; by analogy a whirlwind; also dust (as whirled): - {heaven} rolling {thing} wheel.


H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.


H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.


H1550 <STRHEB>@ גּליל gâlîyl gaw-leel' From H1556; a valve of a folding door (as turning); also a ring (as round): - {folding} ring.


H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.


H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.


H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.


H1577 <STRHEB>@ גּמוּל gâmûl gaw-mool' Passive participle of H1580; rewarded; {Gamul} an Israelite: - Gamul. See also H1014.


H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.


H1586 <STRHEB>@ גּמר gômer go'-mer From H1584; completion; {Gomer} the name of a son of Japheth and of his descendants; also of a Hebrewess: - Gomer.


H1591 <STRHEB>@ גּנבה genêbâh ghen-ay-baw' From H1589; {stealing} that {is} (concretely) something stolen: - theft.


H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.


H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.


H1638 <STRHEB>@ גּרס gâras gaw-ras' A primitive root; to crush; also (intransitively and figuratively) to dissolve: - break.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.


H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.


H1666 <STRHEB>@ גּתר gether gheh'-ther Of uncertain derivation; {Gether} a son of {Aram} and the region settled by him: - Gether.


H1669 <STRHEB>@ דּאב dâ'ab daw-ab' A primitive root; to pine: - {mourn} sorrow (-ful).


H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.


H1671 <STRHEB>@ דּאבון de'âbôn deh-aw-bone' From H1669; pining: - sorrow.


H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.


H1674 <STRHEB>@ דּאגה de'âgâh deh-aw-gaw' From H1672; anxiety: - care ({-fulness}) {fear} {heaviness} sorrow.


H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.


H1694 <STRHEB>@ דּבק debeq deh'-bek From H1692; a joint; by implication solder: - {joint} solder.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.


H1718 <STRHEB>@ דּדה dâdâh daw-daw' A doubtful root; to walk gently: - go ({softly} with).


H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.


H1727 <STRHEB>@ דּוּב dûb doob A primitive root; to {mope} that {is} (figuratively) pine: - sorrow.


H1731 <STRHEB>@ דּוּד dûd dood From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket: - {basket} {caldron} {kettle} (seething) pot.


H1732 <STRHEB>@ דּויד דּוד dâvid dâvîyd {daw-veed'} daw-veed' From the same as H1730; loving; {David} the youngest son of Jesse: - David.


H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.


H1741 <STRHEB>@ דּוי devay dev-ah'ee From H1739; sickness; figuratively loathing: - {languishing} sorrowful.


H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.


H1760 <STRHEB>@ דּחח דּחה dâchâh dâchach {daw-khaw'} daw-khakh' A primitive root; to push down: - {chase} drive away ({on}) {overthrow} {outcast} X {sore} {thrust} totter.


H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.


H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]


H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.


H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.


H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.


H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.


H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).


H1808 <STRHEB>@ דּליּה dâlîyâh daw-lee-yaw' From H1802; something {dangling} that {is} a bough: - branch.


H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.


H1817 <STRHEB>@ דּלת deleth deh'-leth From H1802; something {swinging} that {is} the valve of a door: - door ({two-leaved}) {gate} {leaf} lid. [In {dal} irreg.]


H1822 <STRHEB>@ דּמּה dûmmâh doom-maw' From H1820; desolation; concretely desolate: - destroy.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1830 <STRHEB>@ דּמע dâma‛ daw-mah' A primitive root; to weep: - X {sore} weep.


H1835 <STRHEB>@ דּן dân dawn From H1777; judge; {Dan} one of the sons of Jacob; also the tribe descended from {him} and its territory; likewise a place in Palestine colonized by them: - Dan.


H1852 <STRHEB>@ דּק dôq doke From H1854; something {crumbling} that {is} fine (as a thin cloth): - curtain.


H1864 <STRHEB>@ דּרום dârôm daw-rome' Of uncertain derivation; the south; {poet} the south wind: - south.


H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.


H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.


H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.


H1893 <STRHEB>@ הבל hebel heh'-bel The same as H1892; {Hebel} the son of Adam: - Abel.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1906 <STRHEB>@ הד hêd hade' For H1959; a shout: - sounding again.


H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.


H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.


H1973 <STRHEB>@ הלאה hâle'âh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.


H1982 <STRHEB>@ הלך hêlek hay'-lek From H1980; properly a {journey} that {is} (by implication) a wayfarer; also a flowing: - X {dropped} traveller.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H1998 <STRHEB>@ המיה hemyâh hem-yaw' From H1993; sound: - noise.


H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.


H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H118 <STRHEB>@ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.


H124 <STRHEB>@ אדם 'ôdem o'-dem From H119; {redness} that {is} the {ruby} {garnet} or some other red gem: - sardius.


H125 <STRHEB>@ אדמדּם 'ădamdâm ad-am-dawm' Reduplicated from H119; reddish: - (somewhat) reddish.


H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.


H134 <STRHEB>@ אדן 'eden eh'-den From the same as H113 (in the sense of strength); a basis (of a {building} a {column} etc.): - {foundation} socket.


H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.


H146 <STRHEB>@ אדּר 'addâr ad-dawr' Intensive from H142; ample; {Addar} a place in Palestine; also an Israelite: - Addar.


H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H187 <STRHEB>@ אוּזל 'ûzâl oo-zawl' Of uncertain derivation; {Uzal} a son of Joktan: - Uzal.


H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.


H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.


H193 <STRHEB>@ אוּל 'ûl ool From an unused root meaning to {twist} that {is} (by implication) be strong; the body (as being rolled together) also powerful: - {mighty} strength.


H194 <STRHEB>@ אלי אוּלי 'ûlay 'ûlay {oo-lah'ee} oo-lah'ee From H176; if not; hence perhaps: - if so {be} may {be} {peradventure} unless.


H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.


H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.


H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.


H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.


H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.


H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.


H2034 <STRHEB>@ הריסה hărîysâh har-ee-saw' From H2040; something demolished: - ruin.


H2035 <STRHEB>@ הריסוּת hărîysûth har-ee-sooth' From H2040; demolition: - destruction.


H2051 <STRHEB>@ ודן vedân ved-awn' Perhaps for H5730; Vedan (or {Aden}) a place in Arabia: - Dan also.


H2055 <STRHEB>@ ויזתא vayezâthâ' vah-yez-aw'-thaw Of foreign origin; {Vajezatha} a son of Haman: - Vajez-atha.


H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.


H2074 <STRHEB>@ זבוּלן זבלוּן זבוּלוּן zebûlûn zebûlûn zebûlûn {zeb-oo-loon'} {zeb-oo-loon'} zeb-oo-loon' From H2082; habitation; {Zebulon} a son of Jacob; also his territory and tribe: - Zebulun.


H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.


H2100 <STRHEB>@ זוּב zûb zoob A primitive root; to flow freely (as {water}) that {is} (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow: - {flow} gush {out} have a (running) {issue} pine {away} run.


H2102 <STRHEB>@ זיד זוּד zûd zîyd {zood} zeed A primitive root; to seethe; figuratively to be insolent: - be {proud} deal {proudly} {presume} (come) {presumptuously} sod.


H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.


H2128 <STRHEB>@ זיף zîyph zeef From the same as H2203; flowing; {Ziph} the name of a place in Palestine; also of an Israelite: - Ziph.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.


H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.


H2160 <STRHEB>@ זמירה zemîyrâh zem-ee-raw' Feminine of H2158; song; {Zemirah} an Israelite: - Zemira.


H2165 <STRHEB>@ זמן zemân zem-awn' From H2163; an appointed occasion: - {season} time.


H2166 <STRHEB>@ זמן zemân zem-awn' (Chaldee); from H2165; the same as H2165: - {season} time.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2172 <STRHEB>@ זמרה zimrâh zim-raw' From H2167; a musical piece or song to be accompanied by an instrument: - {melody} psalm.


H2175 <STRHEB>@ זמרן zimrân zim-rawn' From H2167; musical; {Zimran} a son of Abraham by Keturah: - Zimran.


H2176 <STRHEB>@ זמרת zimrâth zim-rawth' From H2167; instrumental music; by implication praise: - song.


H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.


H2178 <STRHEB>@ זן zan zan (Chaldee); corresponding to H2177; sort: - kind.


H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.


H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.


H2214 <STRHEB>@ זרא zârâ' zaw-raw' From H2114 (in the sense of estrangement) (compare H2219); disgust: - loathsome.


H2221 <STRHEB>@ זרוּע zêrûa‛ zay-roo'-ah From H2232; something {sown} that {is} a plant: - {sowing} thing that is sown.


H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.


H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.


H2226 <STRHEB>@ זרח zerach zeh'-rakh The same as H2225; {Zerach} the name of three {Israelites} also of an Idumaean and an Ethiopian prince: - {Zarah} Zerah.


H2232 <STRHEB>@ זרע zâra‛ zaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.


H2233 <STRHEB>@ זרע zera‛ zeh'-rah From H2232; seed; figuratively {fruit} plant6 sowing {time} posterity: - X {carnally} {child} {fruitful} seed ({-time}) sowing-time.


H2235 <STRHEB>@ זרען זרע zêrôa‛ zêrâ‛ôn {zay-ro'-ah} zay-raw-ohn' From H2232; something sown (only in the {plural}) that {is} a vegetable (as food): - pulse.


H2236 <STRHEB>@ זרק zâraq zaw-rak' A primitive root; to sprinkle (fluid or solid particles): - be here and {there} {scatter} {sprinkle} strew.


H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.


H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.


H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.


H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2267 <STRHEB>@ חבר cheber kheh'-ber From H2266; a society; also a spell: - + charmer ({-ing}) {company} {enchantment} X wide.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.


H2273 <STRHEB>@ חברה chabrâh khab-raw' (Chaldee); feminine of H2269; an associate: - other.


H2274 <STRHEB>@ חברה chebrâh kheb-raw' Feminine of H2267; association: - company.


H2275 <STRHEB>@ חברון chebrôn kheb-rone' From H2267; seat of association; {Chebron} a place in {Palestine} also the name of two Israelites: - Hebron.


H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.


H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.


H2282 <STRHEB>@ חג חג chag châg {khag} khawg A {festival} or a victim therefor: - (solemn) feast ({day}) {sacrifice} solemnity.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2291 <STRHEB>@ חגּי chaggîy khag-ghee' From H2287; festive; {Chaggi} an Israelite; also (patronymically) a {Chaggite} or descendant of the same: - {Haggi} Haggites.


H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.


H2315 <STRHEB>@ חדר cheder kheh'-der From H2314; an apartment (usually literally): - ([bed] inner) {chamber} innermost (-ward) {part} {parlour} + {south} X within.


H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2343 <STRHEB>@ חוּל chûl khool From H2342; a circle; {Chul} a son of Aram; also the region settled by him: - Hul.


H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.


H2356 <STRHEB>@ חר חור chôr chôr {khore} khore The same as H2352; a {cavity} {socket} den: - {cave} hole.


H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2389 <STRHEB>@ חזק châzâq khaw-zawk' From H2388; strong (usually in a bad {sense} hard6 {bold} violent): - {harder} {hottest} + {impudent} {loud} {mighty} {sore} stiff {[-hearted]} strong (-er).


H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.


H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).


H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.


H2414 <STRHEB>@ חטף châţaph khaw-taf' A primitive root; to clutch; hence to seize as a prisoner: - catch.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2417 <STRHEB>@ חי chay khah'ee (Chaldee); from H2418; alive; also (as noun in plural) life: - {life} that {liveth} living.


H2426 <STRHEB>@ חל חיל chêyl chêl {khale} khale A collateral form of H2428; an army; also (by analogy) an intrenchment: - {army} {bulwark} {host} + {poor} {rampart} {trench} wall.


H2427 <STRHEB>@ חילה חיל chîyl chîylâh {kheel} khee-law' From H2342; a throe (especially of childbirth): - {pain} {pang} sorrow.


H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).


H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.


H2436 <STRHEB>@ חוק חק חיק chêyq chêq chôq {khake} {khake} khoke From an unused {root} apparently meaning to inclose; the bosom (literally or figuratively): - {bosom} {bottom} {lap} {midst} within.


H2440 <STRHEB>@ חישׁ chîysh kheesh From H2439; properly a hurry; hence (adverbially) quickly: - soon.


H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.


H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).


H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.


H2521 <STRHEB>@ חלקת הצּרים chelqath hatstsûrîym khel-kath' hats-tsoo-reem' From H2520 and the plural of H6697; with the article inserted; smoothness of the rocks; Chelkath {Hatstsurim} a place in Palestine: - Helkath-hazzurim.


H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2548 <STRHEB>@ חמיץ châmîyts khaw-meets' From H2556; {seasoned} that {is} salt provender: - clean.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.


H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.


H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.


H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.


H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.


H2588 <STRHEB>@ חנוּת chânûth khaw-nooth' From H2583; properly a vault or cell (with an arch); by implication a prison: - cabin.


H2590 <STRHEB>@ חנט chânaţ khaw-nat' A primitive root; to spice; by implication to embalm; also to ripen: - {embalm} put forth.


H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.


H2610 <STRHEB>@ חנף chânêph khaw-nafe' A primitive root; to {soil} especially in a moral sense: - {corrupt} {defile} X {greatly} {pollute} profane.


H2611 <STRHEB>@ חנף chânêph khaw-nafe' From H2610; soiled (that {is} with {sin}) impious: - hypocrite (-ical).


H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.


H2622 <STRHEB>@ חסוּת châsûth khaw-sooth' From H2620; confidence: - trust.


H2634 <STRHEB>@ חסן châsôn khaw-sone' From H2630; powerful: - strong.


H2643 <STRHEB>@ חף chaph khaf From H2653 (in the moral sense of covered from soil); pure: - innocent.


H2655 <STRHEB>@ חפץ châphêts khaw-fates' From H2654; pleased with: - delight {in} {desire} {favour} {please} have {pleasure} whosoever {would} {willing} wish.


H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.


H2660 <STRHEB>@ חפר chêpher khay'-fer From H2658 or H2659; a pit or shame; {Chepher} a place in Palestine; also the name of three Israelites: - Hepher.


H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).


H2665 <STRHEB>@ חפשׂ chêpheώ khay'-fes From H2664; something {covert} that {is} a trick: - search.


H2667 <STRHEB>@ חפשׁ chôphesh kho'-fesh From H2666; something spread {loosely} that {is} a carpet: - precious.


H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.


H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.


H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].


H2676 <STRHEB>@ חצות châtsôth khaw-tsoth' From H2673; the middle (of the night): - mid [-night].


H2682 <STRHEB>@ חציר châtsîyr khaw-tseer' Perhaps originally the same as {H2681} from the greenness of a courtyard; grass; also a leek (collectively): - {grass} {hay} {herb} leek.


H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.


H2687 <STRHEB>@ חצץ châtsâts khaw-tsawts' From H2686; properly something cutting; hence gravel (as grit); also (like H2671) an arrow: - {arrow} gravel (stone).


H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.


H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.


H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.


H2696 <STRHEB>@ חצרון chetsrôn khets-rone' From H2691; courtyard; {Chetsron} the name of a place in Palestine; also fo two Israelites: - Hezron.


H2701 <STRHEB>@ חצר סוּסה chătsar sûsâh khats-ar' soo-saw' From H2691 and H5484; village of cavalry; Chatsar {Susah} a place in Palestine: - Hazar-susah.


H2702 <STRHEB>@ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.


H2707 <STRHEB>@ חקה châqâh khaw-kaw' A primitive root; to carve; by implication to delineate; also to intrench: - carved {work} {portrayed} set a print.


H2711 <STRHEB>@ חקק chêqeq khay'-kek From H2710; an {enactment} a resolution: - {decree} thought.


H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.


H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.


H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.


H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.


H2720 <STRHEB>@ חרב chârêb khaw-rabe' From H2717; parched or ruined: - {desolate} {dry} waste.


H2721 <STRHEB>@ חרב chôreb kho'-reb A collateral form of H2719; drought or desolation: - {desolation} {drought} {dry} {heat} X {utterly} waste.


H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.


H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).


H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.


H2730 <STRHEB>@ חרד chârêd khaw-rade' From H2729; fearful; also reverential: - {afraid} trembling.


H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.


H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.


H2758 <STRHEB>@ חרישׁ chârîysh khaw-reesh' From H2790; ploughing or its season: - earing ({time}) ground.


H2771 <STRHEB>@ חרן chârân khaw-rawn' From H2787; parched; {Charan} the name of a man and also of a place: - Haran.


H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.


H2777 <STRHEB>@ חרסוּת charsûth khar-sooth' From H2775 (Apparently in the sense of a red tile used for scraping); a {potsherd} that {is} (by implication) a pottery; the name of a gate at Jerusalem: - east.


H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.


H2784 <STRHEB>@ חרצבּה chartsûbbâh khar-tsoob-baw' Of uncertain derivation; a fetter; figuratively a pain: - band.


H2785 <STRHEB>@ חרצן chartsan khar-tsan' From H2782; a sour grape (as sharp in taste): - kernel.


H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.


H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.


H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.


H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.


H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.


H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.


H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.


H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2964 <STRHEB>@ טרף ţereph teh'-ref From H2963; something {torn} that {is} a {fragment} for example a fresh {leaf} {prey} food: - {leaf} {meat} {prey} spoil.


H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.


H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.


H201 <STRHEB>@ אומר 'ômâr o-mawr' From H559; talkative; {Omar} a grandson of Esau: - Omar.


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H206 <STRHEB>@ און 'âven aw'-ven The same as H205; idolatry; {Aven} the contemptuous synonym of three {places} one in Coele {Syria} one in Egypt ({On}) and one in Palestine (Bethel): - Aven. See also {H204} H1007.


H209 <STRHEB>@ אונן 'ônân o-nawn' A variation of H207; strong; {Onan} a son of Judah: - Onan.


H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.


H217 <STRHEB>@ אוּר 'ûr oor From H215; {flame} hence (in the plural) the East (as being the region of light): - {fire} light. See also H224.


H218 <STRHEB>@ אוּר 'ûr oor The same as H217; {Ur} a place in Chaldaea; also an Israelite: - Ur.


H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.


H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.


H229 <STRHEB>@ אזבּי 'ezbay ez-bah'ee Probably from H231; hyssop like; {Ezbai} an Israelite: - Ezbai.


H231 <STRHEB>@ אזוב 'êzôb ay-zobe' Probably of foreign derivation; hyssop: - hyssop.


H232 <STRHEB>@ אזור 'êzôr ay-zore' From H246; something girt; a {belt} also a band: - girdle.


H244 <STRHEB>@ אזני 'oznîy oz-nee' From H241; having (quick) ears; {Ozni} an Israelite; also an Oznite ({collectively}) his descendants: - {Ozni} Oznites.


H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.


H257 <STRHEB>@ אחבּן 'achbân akh-bawn' From H251 and H995; brother (that {is} possessor) of understanding; {Achban} an Israelite: - Ahban.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H263 <STRHEB>@ אחוה 'achăvâh akh-av-aw' (Chaldee); corresponding to H262; solution (of riddles): - showing.


H268 <STRHEB>@ אחר אחור 'âchôr 'âchôr {aw-khore'} aw-khore' From H299; the hinder part; hence (adverbially) {behind} backward; also (as facing north) the West: - after ({-ward}) back ({part} {-side} {-ward}) {hereafter} (be-) hind (-er {part}) time to {come} without.


H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).


H271 <STRHEB>@ אחז 'âchâz aw-khawz' From H270; possessor; {Achaz} the name of a Jewish king and of an Israelite: - Ahaz.


H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.


H282 <STRHEB>@ אחיהוּד 'ăchîyhûd akh-ee-hood' From H251 and H1935; brother (that {is} possessor) of renown; {Achihud} an Israelite: - Ahihud.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).


H3013 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root; to grieve: - {afflict} cause {grief} {grieve} {sorrowful} vex.


H3015 <STRHEB>@ יגון yâgôn yaw-gohn' From H3013; affliction: - {grief} sorrow.


H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.


H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.


H3063 <STRHEB>@ יהוּדה yehûdâh yeh-hoo-daw' From H3034; celebrated; Jehudah (or {Judah}) the name of five Israelites; also of the tribe descended from the {first} and of its territory: - Judah.


H3069 <STRHEB>@ יהוה yehôvih yeh-ho-vee' A variation of H3068 (used after {H136} and pronounced by Jews as {H430} in order to prevent the repetition of the same {sound} since they elsewhere pronounce H3068 as H136): - God.


H3084 <STRHEB>@ יהוסף yehôsêph yeh-ho-safe' A fuller form of H3130; Jehoseph (that {is} {Joseph}) a son of Jacob: - Joseph.


H3092 <STRHEB>@ יהושׁפט yehôshâphâţ yeh-ho-shaw-fawt' From H3068 and H8199; Jehovah-judged; {Jehoshaphat} the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.


H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.


H3157 <STRHEB>@ יזרעאל yizre‛ê'l yiz-reh-ale' From H2232 and H410; God will sow; {Jizreel} the name of two places in Palestine and of two Israelites: - Jezreel.


H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3206 <STRHEB>@ ילד yeled yeh'-led From H3205; something {born} that {is} a lad or offspring: - {boy} {child} {fruit} {son} young man (one).


H3211 <STRHEB>@ יליד yâlîyd yaw-leed' From H3205; born: - ([home-]) {born} {child} son.


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.


H3226 <STRHEB>@ ימין yâmîyn yaw-meen' The same as H3225; {Jamin} the name of three Israelites: - Jamin. See also H1144.


H3228 <STRHEB>@ ימיני yemîynîy yem-ee-nee' Patronymic from H3226; a Jeminite (collectively) or descendant of Jamin: - Jaminites. See also H1145.


H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.


H3249 <STRHEB>@ יסוּר yâsûr yaw-soor' From H5493; departing: - they that depart.


H3250 <STRHEB>@ יסּור yissôr yis-sore' From H3256; a reprover: - instruct.


H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.


H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.


H3275 <STRHEB>@ יעכּן ya‛kân yah-kawn' From the same as H5912; troublesome; {Jakan} an Israelite: - Jachan.


H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.


H3286 <STRHEB>@ יעף yâ‛aph yaw-af' A primitive root; to tire (as if from wearisome flight): - {faint} cause to {fly} (be) weary (self).


H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.


H3315 <STRHEB>@ יפת yepheth yeh'-feth From H6601; expansion; {Jepheth} a son of Noah; also his posterity: - Japheth.


H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.


H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).


H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.


H3327 <STRHEB>@ יצחק yitschâq yits-khawk' From H6711; laughter (that {is} mockery); Jitschak (or {Isaac}) son of Abraham: - Isaac. Compare H3446.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3338 <STRHEB>@ יצר yâtsûr yaw-tsoor' Passive participle of H3335; {structure} that {is} limb or part: - member.


H3341 <STRHEB>@ יצת yâtsath yaw-tsath' A primitive root; to burn or set on fire; figuratively to desolate: - burn ({up}) be {desolate} set (on) fire ({[fire]}) kindle.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).


H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.


H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.


H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.


H3442 <STRHEB>@ ישׁוּע yêshûa‛ yah-shoo'-ah For H3091; he will save; {Jeshua} the name of two {Israelites} also of a place in Palestine: - Jeshua.


H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.


H3451 <STRHEB>@ ישׁימה yeshîymâh yesh-ee-maw' From H3456; desolation: - let death seize [from the margin].


H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.


H3456 <STRHEB>@ ישׁם yâsham yaw-sham' A primitive root; to lie waste: - be desolate.


H3457 <STRHEB>@ ישׁמא yishmâ' yish-maw' From H3456; desolate; {Jishma} an Israelite: - Ishma.


H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.


H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.


H3478 <STRHEB>@ ישׂראל yiώrâ'êl yis-raw-ale' From H8280 and H410; he will rule as God; {Jisrael} a symbolical name of Jacob; also (typically) of his posterity: - Israel.


H3485 <STRHEB>@ ישּׂשׂכר yiώώâώkâr yis-saw-kawr' From H5375 and H7939; he will bring a reward; {Jissaskar} a son of Jacob: - Issachar.


H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.


H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.


H3507 <STRHEB>@ יתרעם yithre‛âm yith-reh-awm' From H3499 and H5971; excellence of people; {Jithream} a son of David: - Ithream.


H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.


H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.


H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.


H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.


H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.


H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.


H3561 <STRHEB>@ כּוּן kavvân kav-vawn' From H3559; something {prepared} that {is} a sacrificial wafer: - cake.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.


H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.


H3584 <STRHEB>@ כּחשׁ kâchash kaw-khash' A primitive root; to be {untrue} in word (to {lie} feign6 disown) or deed (to {disappoint} {fail} cringe): - {deceive} {deny} {dissemble} {fail} deal {falsely} be found {liars} (be-) {lie} {lying} submit selves.


H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}


H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.


H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.


H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.


H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.


H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.


H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.


H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.


H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3608 <STRHEB>@ כּלא kele' keh'-leh From H3607; a prison: - prison. Compare {H3610} H3628.


H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.


H3618 <STRHEB>@ כּלּה kallâh kal-law' From H3634; a bride (as if perfect); hence a son's wife: - {bride} {daughter-in-law} spouse.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3628 <STRHEB>@ כּלוּא כּליא kelîy' kelû' {kel-ee'} kel-oo' From H3607 (compare H3608); a prison: - prison.


H3644 <STRHEB>@ כּמו כּמו kemô kâmô {kem-o'} kaw-mo' A form of the prefix {K} but used separately (compare H3651); {as} {thus} so: - according {to} (such) as (it {were} well {as}) in comparison {of} like ({as} {to} {unto}) {thus} {when} worth.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3652 <STRHEB>@ כּן kên kane (Chaldee); corresponding to H3651; so: - thus.


H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.


H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.


H3671 <STRHEB>@ כּנף kânâph kaw-nawf' From H3670; an edge or extremity; specifically (of a bird or army) a {wing} (of a garment or bed clothing) a {flap} (of the earth) a {quarter} (of a building) a pinnacle: - + {bird} {border} {corner} {end} feather {[-ed]} X {flying} + (one an-) {other} {overspreading} X {quarters} {skirt} X {sort} uttermost {part} wing ([-ed]).


H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.


H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.


H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.


H3706 <STRHEB>@ כּעת כּענת ke‛eneth ke‛eth {keh-eh'-neth} keh-eth' (Chaldee); feminine of H3705; thus (only in the formula and so forth): - at such a time.


H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.


H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.


H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.


H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.


H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.


H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).


H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.


H3786 <STRHEB>@ כּשּׁף kashshâph kash-shawf' From H3784; a magician: - sorcerer.


H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.


H3791 <STRHEB>@ כּתב kâthâb kaw-thawb' From H3789; something {written} that {is} a {writing} record or book: - {register} {scripture} writing.


H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3814 <STRHEB>@ לאט lâ'ţ lawt From H3813 (or perhaps for active participle of H3874); properly {muffled} that {is} silently: - softly.


H3818 <STRHEB>@ לא עמּי lô' ‛ammîy lo am-mee' From H3808 and H5971 with pronominal {suffix} not my people; lo {Ammi} the symbolical name of a son of Hosea: - Lo-ammi.


H3819 <STRHEB>@ לא רחמה lô' rûchâmâh lo roo-khaw-maw' From H3808 and H7355; not pitied; lo {Ruchamah} the symbolical name of a son of Hosea: - Lo-ruhamah.


H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.


H3822 <STRHEB>@ לבאות lebâ'ôth leb-aw-oth' Plural of H3833; lionesses; {Lebaoth} a place in Palestine: - Lebaoth. See also H1034.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.


H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).


H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.


H3839 <STRHEB>@ לבנה libneh lib-neh' From H3835; some sort of whitish {tree} perhaps the storax: - poplar.


H3842 <STRHEB>@ לבנה lebânâh leb-aw-naw' From H3835; properly (the) {white} that {is} the moon: - moon. See also H3838.


H3853 <STRHEB>@ להבים lehâbîym leh-haw-beem' Plural of H3851; flames; {Lehabim} a son of {Mizrain} and his descendents: - Lehabim.


H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.


H3858 <STRHEB>@ להט lahaţ lah'-hat From H3857; a blaze; also (from the idea of enwrapping) magic (as covert): - {flaming} enchantment.


H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.


H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).


H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.


H3878 <STRHEB>@ לוי lêvîy lay-vee' From H3867; attached; {Levi} a son of Jacob: - Levi. See also {H3879} H3881.


H3880 <STRHEB>@ לויה livyâh liv-yaw' From H3867; something {attached} that {is} a wreath: - ornament.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.


H3895 <STRHEB>@ לחי lechîy lekh-ee' From an unused root meaning to be soft; the cheek (from its fleshiness); hence the jaw bone: - cheek ({bone}) jaw (bone).


H3896 <STRHEB>@ לחי lechîy lekh'-ee A form of H3895; {Lechi} a place in Palestine: - Lehi. Compare also H7437.


H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.


H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.


H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.


H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).


H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.


H3921 <STRHEB>@ לכד leked leh'-ked From H3920; something to capture {with} that {is} a noose: - being taken.


H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.


H3934 <STRHEB>@ לעג lâ‛êg law-ayg' From H3932; a buffoon; also a foreigner: - {mocker} stammering.


H3939 <STRHEB>@ לענה la‛ănâh lah-an-aw' From an unused root supposed to mean to curse; wormwood (regarded as {poisonous} and therefore accursed): - {hemlock} wormwood.


H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).


H3944 <STRHEB>@ לצון lâtsôn law-tsone' From H3887; derision: - scornful (-ning).


H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.


H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.


H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.


H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.


H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.


H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.


H3979 <STRHEB>@ מאכלת ma'ăkeleth mah-ak-eh'-leth From H398; something to eat {with} that {is} a knife: - knife.


H3980 <STRHEB>@ מאכלת ma'ăkôleth mah-ak-o'-leth From H398; something eaten (by {fire}) that {is} fuel: - fuel.


H3981 <STRHEB>@ מאמץ ma'ămâts mah-am-awts' From H553; {strength} that {is} (plural) resources: - force.


H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H3989 <STRHEB>@ מאפה ma'ăpheh mah-af-eh' From H644; something {baked} that {is} a batch: - baken


H3990 <STRHEB>@ מאפל ma'ăphêl mah-af-ale' From the same as H651; something opaque: - darkness.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H319 <STRHEB>@ אחרית 'achărîyth akh-ar-eeth' From H310; the last or {end} hence the future; also posterity: - ({last} latter) end ({time}) hinder (utter) {-most} {length} {posterity} {remnant} {residue} reward.


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.


H349 <STRHEB>@ איככה איכה איך 'êyk 'êykâh 'êykâkâh {ake} {ay-kaw'} ay-kaw'-kah Prolonged from H335; how? or how!; also where: - {how} what.


H350 <STRHEB>@ אי־כבוד 'îy-kâbôd ee-kaw-bode' From H336 and H3519; (there is) no {glory} that {is} inglorious; {Ikabod} a son of Phineas: - I-chabod.


H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.


H356 <STRHEB>@ אילן אלון אילון 'êylôn 'êlôn 'êylôn {ay-lone'} {ay-lone'} ay-lone' From H352; oakgrove; {Elon} the name of a place in {Palestine} and also of one {Hittite} two Israelite: - Elon.


H375 <STRHEB>@ איפה 'êyphôh ay-fo' From H335 and H6311; what place?; also (of time) when?; or (of means) how?: - what {manner} where.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.


H384 <STRHEB>@ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.


H385 <STRHEB>@ איתמר 'îythâmâr eeth-aw-mawr' From H339 and H8558; coast of the palm tree; {Ithamar} a son of Aaron: - Ithamar.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.


H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.


H4007 <STRHEB>@ מבּט מבּט mabbâţ mebbâţ {mab-bawt'} meb-bawt' From H5027; something {expected} that {is} (abstractly) expectation: - expectation.


H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.


H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.


H4044 <STRHEB>@ מגנּה meginnâh meg-in-naw' From H4042; a covering (in a bad {sense}) that {is} blindness or obduracy: - sorrow. See also H4043.


H4053 <STRHEB>@ מגרפה migrâphâh mig-raw-faw' From H1640; something thrown off (by the {spade}) that {is} a clod: - clod.


H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.


H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.


H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.


H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.


H4091 <STRHEB>@ מדן medân med-awn' The same as H4090; {Medan} a son of Abraham: - Medan.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4115 <STRHEB>@ מהפּכת mahpeketh mah-peh'-keth From H2015; a {wrench} that {is} the stocks: - {prison} stocks.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.


H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.


H4122 <STRHEB>@ מהר שׁלל חשׁ בּז mahêr shâlâl châsh baz mah-hare' shaw-lawl' khawsh baz From H4118 and H7998 and H2363 and H957; hasting (as he (the enemy) to the) {booty} swift (to the) prey; Maher-Shalal Chash-Baz; the symbolical name of the son of Isaiah: - Maher-shalal-hash-baz.


H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.


H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.


H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).


H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.


H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).


H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.


H4175 <STRHEB>@ מורה môreh mo-reh' From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain.


H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.


H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.


H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.


H4218 <STRHEB>@ מזרע mizrâ‛ miz-raw' From H2232; a planted field: - thing sown.


H4219 <STRHEB>@ מזרק mizrâq miz-rawk' From H2236; a bowl (as if for sprinkling): - {bason} bowl.


H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.


H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).


H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.


H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.


H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.


H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.


H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.


H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4269 <STRHEB>@ מחסום machsôm makh-sohm' From H2629; a muzzle: - bridle.


H4270 <STRHEB>@ מחסר מחסור machsôr machsôr {makh-sore'} makh-sore' From H2637; deficiency; hence impoverishment: - {lack} {need} {penury} {poor} {poverty} want.


H4276 <STRHEB>@ מחצית machătsîyth makh-ats-eeth' From H2673; a halving or the middle: - half (so {much}) mid [-day].


H4286 <STRHEB>@ מחשׂף machώôph makh-sofe' From H2834; a peeling: - made appear.


H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.


H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.


H4299 <STRHEB>@ מטוה maţveh mat-veh' From H2901; something spun: - spun.


H4302 <STRHEB>@ מטּע maţţâ‛ mat-taw' From H5193; something {planted} that {is} the place (a garden or {vineyard}) or the thing (a {plant} figuratively of men); by implication the {act} planting: - plant ({-ation} -ing).


H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4327 <STRHEB>@ מין mîyn meen From an unused root meaning to portion out; a {sort} that {is} species: - kind. Compare H4480.


H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.


H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).


H4341 <STRHEB>@ מכאבה מכאוב מכאב mak'ôb mak'ôb mak'ôbâh {mak-obe'} {mak-obe'} mak-o-baw' From H3510; anguish or (figuratively) affliction: - {grief} {pain} sorrow.


H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).


H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.


H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.


H4360 <STRHEB>@ מכלל miklûl mik-lool' From H3634; something {perfect} that {is} a splendid garment: - all sorts.


H4374 <STRHEB>@ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.


H4377 <STRHEB>@ מכר mekker meh'-ker From H4376; merchandise; also value: - {pay} {price} ware.


H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.


H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.


H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.


H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4402 <STRHEB>@ מלּאת millê'th mil-layth' From H4390; {fulness} that {is} (concretely) a plump socket (of the eye): - X fitly.


H4407 <STRHEB>@ מלּא מלּוא millô' millô' {mil-lo'} mil-lo' From H4390; a rampart (as filled {in}) that {is} the citadel: - Millo. See also H1037.


H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4417 <STRHEB>@ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).


H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.


H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.


H4466 <STRHEB>@ ממכּרת mimkereth mim-keh'-reth Feminine of H4465; a sale: - + sold as.


H4470 <STRHEB>@ ממר memer meh'-mer From an unused root meaning to grieve; sorrow: - bitterness.


H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.


H4477 <STRHEB>@ ממתּק mamtaq mam-tak' From H4985; something sweet (literally or figuratively): - (most) sweet.


H4478 <STRHEB>@ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.


H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.


H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.


H4497 <STRHEB>@ מנון mânôn maw-nohn' From H5125; a {continuator} that {is} heir: - son.


H4517 <STRHEB>@ מנענע mena‛na‛ men-ah-ah' From H5128; a sistrum (so called from its rattling sound): - cornet.


H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.


H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.


H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.


H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.


H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4562 <STRHEB>@ מסרת mâsôreth maw-so'-reth From H631; a band: - bond.


H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.


H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.


H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.


H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.


H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.


H4614 <STRHEB>@ מעמסה ma‛ămâsâh mah-am-aw-saw' From H6006; burdensomeness: - burdensome.


H4620 <STRHEB>@ מעצבה ma‛ătsêbâh mah-ats-ay-baw' From H6087; anguish: - sorrow.


H4622 <STRHEB>@ מעצור ma‛tsôr mah-tsore' From H6113; objectively a hindrance: - restraint.


H4642 <STRHEB>@ מעשׁקּה ma‛ăshaqqâh mah-ash-ak-kaw' From H6231; oppression: - {oppression} X oppressor.


H4651 <STRHEB>@ מפּל mappâl map-pawl' From H5307; a falling {off} that {is} chaff; also something {pendulous} that {is} a flap: - {flake} refuse.


H4654 <STRHEB>@ מפּלה מפּלה mappâlâh mappêlâh {map-paw-law'} map-pay-law' From H5307; something {fallen} that {is} a ruin: - ruin (-ous).


H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.


H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4677 <STRHEB>@ מצביה metsôbâyâh mets-o-baw-yaw' Apparently from H4672 and H3050; found of Jah; {Metsobajah} a place in Palestine: - Mesobaite.


H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.


H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.


H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.


H4690 <STRHEB>@ מצק מצוּק mâtsûq mâtsûq {maw-tsook'} maw-tsook' From H6693; something {narrow} that {is} a column or hill top: - {pillar} situate.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.


H4695 <STRHEB>@ מצּוּת matstsûth mats-tsooth' From H5327; a quarrel: - that contended.


H4712 <STRHEB>@ מצר mêtsar may-tsar' From H6896; something {tight} that {is} (figuratively) trouble: - {distress} {pain} strait.


H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.


H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).


H4728 <STRHEB>@ מקּחה maqqâchâh mak-kaw-khaw' From H3947; something {received} that {is} merchandise (purchased): - ware.


H4729 <STRHEB>@ מקטר miqţâr mik-tawr' From H6999; something to fume (incense) {on} that {is} a hearth place: - to burn . . . upon.


H4730 <STRHEB>@ מקטרת miqţereth mik-teh'-reth Feminine of H4729; something to fume (incense) {in} that {is} a coal pan: - censer.


H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.


H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4741 <STRHEB>@ מקצעה maqtsû‛âh mak-tsoo-aw' From H7106; a {scraper} that {is} a carving chisel: - plane.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.


H4745 <STRHEB>@ מקרה miqreh mik-reh' From H7136; something met {with} that {is} an accident or fortune: - something {befallen} {befalleth} {chance} {event} hap (-peneth).


H4746 <STRHEB>@ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.


H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.


H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.


H4753 <STRHEB>@ מור מר môr môr {more} more From H4843; myrrh (as distilling in {drops} and also as bitter): - myrrh.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.


H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.


H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.


H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4815 <STRHEB>@ מרירי merîyrîy mer-ee-ree' From H4843; {bitter} that {is} poisonous: - bitter.


H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.


H4817 <STRHEB>@ מרכּב merkâb mer-kawb' From H7392; a chariot; also a seat (in a vehicle): - {chariot} {covering} saddle.


H4818 <STRHEB>@ מרכּבה merkâbâh mer-kaw-baw' Feminine of H4817; a chariot: - chariot. See also H1024.


H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.


H4829 <STRHEB>@ מרעה mir‛eh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.


H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.


H4835 <STRHEB>@ מרצה merûtsâh mer-oo-tsaw' From H7533; oppression: - violence. See also H4794.


H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.


H4839 <STRHEB>@ מרק mârâq maw-rawk' From H4838; soup (as if a rinsing): - broth. See also H6564.


H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.


H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.


H4847 <STRHEB>@ מררי merârîy mer-aw-ree' From H4843; bitter; {Merari} an Israelite: - Merari. See also H4848.


H4851 <STRHEB>@ משׁ mash mash Of foreign derivation; {Mash} a son of {Aram} and the people descendant from him: - Mash.


H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.


H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.


H4856 <STRHEB>@ משּׂא maώώô' mas-so' From H5375; partiality (as a lifting up): - respect.


H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.


H4876 <STRHEB>@ משּׁאה משּׁוּאה mashshû'âh mashshû'âh {mash-shoo-aw'} mash-shoo-aw' For H4875; ruin: - {desolation} destruction.


H4883 <STRHEB>@ משּׂור maώώôr mas-sore' From an unused root meaning to rasp; a saw: - saw.


H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.


H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.


H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.


H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.


H4901 <STRHEB>@ משׁך meshek meh'-shek From H4900; a sowing; also a possession: - {precious} price.


H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.


H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.


H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.


H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.


H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).


H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.


H4974 <STRHEB>@ מתם methôm meth-ohm' From H8552; wholesomeness; also (adverbially) completely. (men is by reading H4962.): - men [by reading {H4962]} soundness.


H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.


H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.


H420 <STRHEB>@ אלדּעה 'eldâ‛âh el-daw-aw' From H410 and H3045; God of knowledge; {Eldaah} a son of Midian: - Eldaah.


H425 <STRHEB>@ אלה 'êlâh ay-law' The same as H424; {Elah} the name of an {Edomite} or four {Israelites} and also of a place in Palestine: - Elah.


H428 <STRHEB>@ אלּה 'êlleh ale'-leh Prolonged from H411; these or those: - an- (the) other; one {sort} {so} {some} {such} {them} these ({same}) {they} {this} {those} {thus} {which} who (-m).


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.


H436 <STRHEB>@ אלון 'êlôn ay-lone' Prolonged from H352; an oak or other strong tree: - plain. See also H356.


H438 <STRHEB>@ אלּון 'allôn al-lone' The same as H437; {Allon} an {Israelite} also a place in Palestine: - Allon.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H464 <STRHEB>@ אליפז 'ĕlîyphaz el-ee-faz' From H410 and H6337; God of gold; {Eliphaz} the name of one of Job´ s {friends} and of a son of Esau: - Eliphaz.


H468 <STRHEB>@ אליצוּר 'ĕlîytsûr el-ee-tsoor' From H410 and H6697; God of (the) rock; {Elitsur} an Israelite: - Elizur.


H473 <STRHEB>@ אלישׁה 'ĕlîyshâh el-ee-shaw' Probably of foreign derivation; {Elishah} a son of Javan: - Elishah.


H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûa‛ el-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.


H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.


H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.


H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.


H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5052 <STRHEB>@ נגהּ nôgahh no'-gah The same as H5051; {Nogah} a son of David: - Nogah.


H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.


H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.


H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).


H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.


H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.


H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.


H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).


H5138 <STRHEB>@ נזיד nâzîyd naw-zeed' From H2102; something {boiled} that {is} soup: - pottage.


H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.


H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.


H5158 <STRHEB>@ נחלה נחלה נחל nachal nachlâh nachălâh {nakh'-al} {nakh'-law} nakh-al-aw' From H5157 in its original sense; a {stream} especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine): - {brook} {flood} {river} {stream} valley.


H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.


H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).


H5163 <STRHEB>@ נחם nacham nakh'-am From H5162; consolation; {Nacham} an Israelite: - Naham.


H5165 <STRHEB>@ נחמה nechâmâh nekh-aw-maw' From H5162; consolation: - comfort.


H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.


H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.


H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.


H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.


H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.


H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.


H5209 <STRHEB>@ נין nîyn neen From H5125; progeny: - son.


H5213 <STRHEB>@ ניצוץ nîytsôts nee-tsotes' From H5340; a spark: - spark.


H5214 <STRHEB>@ ניר nîyr neer A root probably identical with that of {H5216} through the idea of the gleam of a fresh furrow; to till the soil: - break up.


H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5235 <STRHEB>@ נכר נכר neker nôker {neh'-ker} no'-ker From H5234; something {strange} that {is} unexpected calamity: - strange.


H5247 <STRHEB>@ נמרה nimrâh nim-raw' From the same as H5246; clear water; {Nimrah} a place East of the Jordan: - Nimrah. See also {H1039} H5249.


H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.


H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5296 <STRHEB>@ נערת ne‛ôreth neh-o'-reth From H5287; something shaken {out} that {is} tow (as the refuse of flax): - tow.


H5299 <STRHEB>@ נפה nâphâh naw-faw' From H5130 in the sense of lifting; a height; also a sieve: - {border} {coast} {region} sieve.


H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.


H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.


H5322 <STRHEB>@ נץ nêts nayts From H5340; a flower (from its brilliancy); also a hawk (from its flashing speed): - {blossom} hawk.


H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).


H5328 <STRHEB>@ נצּה nitstsâh nits-tsaw' Feminine of H5322; a blossom: - flower.


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.


H5339 <STRHEB>@ נצּן nitstsân nits-tsawn' From H5322; a blossom: - flower.


H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.


H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.


H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.


H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5427 <STRHEB>@ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.


H5431 <STRHEB>@ סאן sâ'an saw-an' A primitive root; to be miry; used only as denominative from H5430; to {shoe} that {is} (active participle) a soldier shod: - warrior.


H5434 <STRHEB>@ סבא sebâ' seb-aw' Of foreign origin; {Seba} a son of {Cush} and the country settled by him: - Seba.


H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.


H5441 <STRHEB>@ סבך sôbek so'-bek From H5440; a copse: - thicket.


H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.


H5448 <STRHEB>@ סבּל סבל sôbel sûbbâl {so'-bel} soob-bawl' From H5445; a load (figuratively): - burden.


H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.


H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.


H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.


H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.


H5470 <STRHEB>@ סהר sôhar so'-har From the same as H5469; a dungeon (as surrounded by walls): - prison.


H5471 <STRHEB>@ סוא sô' so Of foreign derivation; {so} an Egyptian king: - So.


H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).


H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.


H5474 <STRHEB>@ סוּגר sûgar soo-gar' From H5462; an {inclosure} that {is} cage (for an animal): - ward.


H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).


H5476 <STRHEB>@ סודי sôdîy so-dee' From H5475; a confidant; {Sodi} an Israelite: - Sodi.


H5477 <STRHEB>@ סוּח sûach soo'-akh From an unused root meaning to wipe away; sweeping; {Suach} an Israelite: - Suah.


H5478 <STRHEB>@ סוּחה sûchâh soo-kahw' From the same as H5477; something swept {away} that {is} filth: - torn.


H5479 <STRHEB>@ סוטי sôţay so-tah'ee From H7750; roving; {Sotai} one of the Nethinim: - Sotai.


H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.


H5481 <STRHEB>@ סיפניא סוּמפּניה סוּמפּוניהo sûmpôneyâh sûmpôneyâh sîyphôneyâ' (1,2) {soom-po-neh-yaw'} see-fo-neh-yaw' (Chaldee); Of Greek origin [H4858]; a bagpipe (with a double pipe): - dulcimer.


H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5485 <STRHEB>@ סוּסי sûsîy soo-see' From H5483; horse like; {Susi} an Israelite: - Susi.


H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.


H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.


H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.


H5489 <STRHEB>@ סוּף sûph soof For H5488 (by ellipsis of H3220); the Reed (Sea): - Red sea.


H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.


H5491 <STRHEB>@ סוף sôph sofe (Chaldee); corresponding to H5490: - end.


H5492 <STRHEB>@ סוּפה sûphâh soo-faw' From H5486; a hurricane: - Red {Sea} {storm} {tempest} {whirlwind} Red sea.


H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.


H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.


H5495 <STRHEB>@ סוּר sûr soor The same as H5494; {Sur} a gate of the Temple: - Sur.


H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.


H5497 <STRHEB>@ סוּת sûth sooth Probably from the same root as H4533; {covering} that {is} clothing: - clothes.


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.


H5509 <STRHEB>@ סוּג סיגo sîyg sûg {seeg} soog From H5472 in the sense of refuse; scoria: - dross.


H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5523 <STRHEB>@ סכּת סכּות sûkkôth sûkkôth {sook-kohth'} sook-kohth' Plural of H5521; booths; {Succoth} the name of a place in Egypt and of three in Palestine: - Succoth.


H5524 <STRHEB>@ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.


H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.


H5530 <STRHEB>@ סכל sâkâl saw-kawl' From H5528; silly: - fool ({-ish}) sottish.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5534 <STRHEB>@ סכר sâkar saw-kar' A primitive root; to shut up; by implication to surrender: - {stop} give over. See also H5462; H7936.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5551 <STRHEB>@ סלּם sûllâm sool-lawm' From H5549; a stair case: - ladder.


H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.


H5560 <STRHEB>@ סלת sôleth so'-leth From an unused root meaning to strip; flour (as chipped off): - (fine) {flour} meal.


H5563 <STRHEB>@ סמדר semâdar sem-aw-dar' Of uncertain derivation; a vine blossom; used also adverbially abloom: - tender grape.


H5585 <STRHEB>@ סעיף sâ‛îyph saw-eef' From H5586; a fissure (of rocks); also a bough (as subdivided): - ({outmost}) {branch} {clift} top.


H5590 <STRHEB>@ סער sâ‛ar saw-ar' A primitive root; to rush upon; by implication to toss (transitively or {intransitively} literally or figuratively): - be (toss with) tempest ({-uous}) be sore {troubled} come out as a (drive with {the} scatter with a) whirlwind.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.


H5598 <STRHEB>@ ספּי sippay sip-pah'ee From H5592; bason like; {Sippai} a Philistine: - Sippai. Compare H5593.


H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).


H5607 <STRHEB>@ שׂפק ספק sêpheq ώepheq {say'-fek} seh'-fek From H5606; chastisement; also satiety: - {stroke} sufficiency.


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.


H5626 <STRHEB>@ סרה sirâh see-raw' From H5493; departure; {Sirah} a cistern so called: - Sirah. See also H5518.


H5638 <STRHEB>@ סתו sethâv seth-awv' From an unused root meaning to hide; winter (as the dark season): - winter.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.


H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).


H5694 <STRHEB>@ עגיל ‛âgîyl aw-gheel' From the same as H5696; something {round} that {is} a ring (for the ears): - earring.


H5699 <STRHEB>@ עגלה ‛ăgâlâh ag-aw-law' From the same as H5696; something {revolving} that {is} a wheeled vehicle: - {cart} {chariot} wagon.


H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.


H5708 <STRHEB>@ עד ‛êd ayd From an unused root meaning to set a period (compare H5710 and H5749); the menstrual flux (as periodical); by implication (in plural) soiling: - filthy.


H5727 <STRHEB>@ עדן ‛âdan aw-dan' A primitive root; to be soft or pleasant; figuratively and reflexively to live voluptuously: - delight self.


H5729 <STRHEB>@ עדן ‛eden eh'-den From H5727; pleasure; {Eden} a place in Mesopotamia: - Eden.


H5730 <STRHEB>@ עדנה עדן ‛êden ‛ednâh {ay'-den} ed-naw' From H5727; pleasure: - {delicate} {delight} pleasure. See also H1040.


H5737 <STRHEB>@ עדר ‛âdar aw-dar' A primitive root; to {arrange} as a {battle} a vineyard (to hoe); hence to {muster} and so to miss (or find wanting): - {dig} {fail} keep ({rank}) lack.


H5745 <STRHEB>@ עובל ‛ôbâl o-bawl' Of foreign derivation; {Obal} a son of Joktan: - Obal.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5780 <STRHEB>@ עוּץ ‛ûts oots Apparently from H5779; consultation; {Uts} a son of {Aram} also a {Seirite} and the regions settled by them: - Uz.


H5786 <STRHEB>@ עור ‛âvar aw-var' A primitive root (rather denominative from H5785 through the idea of a film over the eyes); to blind: - {blind} put out. See also H5895.


H5790 <STRHEB>@ עוּת ‛ûth ooth From H5789; to {hasten} that {is} succor: - speak in season.


H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.


H5820 <STRHEB>@ עזמות ‛azmâveth az-maw'-veth From H5794 and H4194; strong one of death; {Azmaveth} the name of three Israelites and of a place in Palestine: - Azmaveth. See also H1041.


H5835 <STRHEB>@ עזרה ‛ăzârâh az-aw-raw' From H5826 in its original meaning of surrounding; an inclosure; also a border: - {court} settle.


H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.


H5877 <STRHEB>@ עין חצור ‛êyn châtsôr ane khaw-tsore' From H5869 and the same as H2674; fountain of a village; {En-Chatsor} a place in Palestine: - En-hazor.


H5891 <STRHEB>@ עיפה ‛êyphâh ay-faw' The same as H5890; {Ephah} the name of a son of {Midian} and of the region settled by him; also of an Israelite and of an Israelitess: - Ephah.


H5912 <STRHEB>@ עכן ‛âkân aw-kawn' From an unused root meaning to trouble; troublesome; {Akan} an Israelite: - Achan. Compare H5917.


H5917 <STRHEB>@ עכר ‛âkâr aw-kawr' From H5916; troublesome; {Akar} an Israelite: - Achar. Compare H5912.


H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.


H5951 <STRHEB>@ עליצוּת ‛ălîytsûth al-ee-tsooth' From H5970; exultation: - rejoicing.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.


H5960 <STRHEB>@ עלמון ‛almôn al-mone' From H5956; hidden; {Almon} a place in Palestine: - See also H5963.


H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.


H5965 <STRHEB>@ עלס ‛âlas aw-las' A primitive root; to leap for {joy} that {is} exult6 wave joyously: - X {peacock} {rejoice} solace self.


H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).


H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.


H5981 <STRHEB>@ עמּה ‛ûmmâh oom-maw' The same as H5980; association; {Ummah} a place in Palestine: - Ummah.


H5982 <STRHEB>@ עמּד עמּוּד ‛ammûd ‛ammûd {am-mood'} am-mood' From H5975; a column (as standing); also a {stand} that {is} platform: - X {apiece} pillar.


H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.


H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).


H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.


H502 <STRHEB>@ אלף 'âlaph aw-lof' A primitive {root} to associate with; hence to learn (and causatively to teach): - {learn} {teach} utter.


H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.


H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.


H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.


H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.


H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.


H548 <STRHEB>@ אמנה 'ămânâh am-aw-naw' Feminine of H543; something {fixed} that {is} a {covenant} an allowance: - certain {portion} sure.


H550 <STRHEB>@ אמינון אמנון 'amnôn 'ămîynôn {am-nohn'} am-ee-nohn' From H539; faithful; Amnon (or {Aminon}) a son of David: - Amnon.


H561 <STRHEB>@ אמר 'êmer ay'-mer From H559; something said: - {answer} X appointed unto {him} {saying} {speech} word.


H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.


H575 <STRHEB>@ אנה אן 'ân 'ânâh {awn} aw'-naw Contracted from H370; where?; hence {whither?} when?; also hither and thither: - + any (no) {whither} {now} {where} whither (-soever).


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H583 <STRHEB>@ אנושׁ 'ĕnôsh en-ohsh' The same as H582; {Enosh} a son of Seth: - Enos.


H592 <STRHEB>@ אניּה 'ănîyâh an-ee-yaw' From H578; groaning: - {lamentation} sorrow.


H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.


H6002 <STRHEB>@ עמלק ‛ămâlêq am-aw-lake' Probably of foreign origin; {Amalek} a descendant of Esau; also his posterity and their country: - Amalek.


H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.


H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.


H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.


H6016 <STRHEB>@ עמר ‛ômer o'-mer From H6014; properly a {heap} that {is} a sheaf; also an {omer} as a dry measure: - {omer} sheaf.


H6022 <STRHEB>@ עמשׂי ‛ămâώay am-aw-sah'ee From H6006; burdensome; {Amasai} the name of three Israelites: - Amasai.


H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.


H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.


H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.


H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.


H6047 <STRHEB>@ ענמים ‛ănâmîym an-aw-meem' As if plural of some Egyptian word; {Anamim} a son of Mizraim and his {descendants} with their country: - Anamim.


H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.


H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.


H6068 <STRHEB>@ ענתות ‛ănâthôth an-aw-thoth' Plural of H6067; {Anathoth} the name of two {Israelites} also of a place in Palestine: - Anathoth.


H6076 <STRHEB>@ עפל ‛ôphel o'-fel From H6075; a turior; also a {mound} that {is} fortress: - {emerod} {fort} strong {hold} tower.


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6089 <STRHEB>@ עצב ‛etseb eh'-tseb From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - {grievous} {idol} {labor} sorrow.


H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.


H6093 <STRHEB>@ עצּבון ‛itstsâbôn its-tsaw-bone' From H6087; {worrisomeness} that {is} labor or pain: - {sorrow} toil.


H6094 <STRHEB>@ עצּבת ‛atstsebeth ats-tseh'-beth From H6087; an idol; also a pain or wound: - {sorrow} wound.


H6098 <STRHEB>@ עצה ‛êtsâh ay-tsaw' From H3289; advice; by implication plan; also prudence: - {advice} {advisement} counsel ({[-lor]}) purpose.


H6099 <STRHEB>@ עצם עצוּם ‛âtsûm ‛âtsûm {aw-tsoom'} aw-tsoom' Passive participle of H6105; powerful (specifically a paw); by implication numerous: - + {feeble} {great} {mighty} {must} strong.


H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.


H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).


H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.


H6118 <STRHEB>@ עקב ‛êqeb ay'-keb From H6117 in the sense of H6119; a {heel} that {is} (figuratively) the last of anything (used adverbially for ever); also {result} that {is} compensation; and so (adverbially with preposition or relatively) on account of: - X {because} {by} {end} {for} {if} reward.


H6133 <STRHEB>@ עקר ‛êqer ay'-ker From H6131; figuratively a transplanted {person} that {is} naturalized citizen: - stock.


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.


H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.


H6157 <STRHEB>@ ערב ‛ârôb aw-robe' From H6148; a mosquito (from its swarming): - divers sorts or {flies} swarm.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.


H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.


H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.


H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.


H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).


H6199 <STRHEB>@ ערער ‛ar‛âr ar-awr' From H6209; {naked} that {is} (figuratively) poor: - destitute. See also H6176.


H6207 <STRHEB>@ ערק ‛âraq aw-rak' A primitive root; to {gnaw} that {is} (figuratively) eat (by hyberbole); also (participle) a pain: - {fleeing} sinew.


H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.


H6216 <STRHEB>@ עשׁוק ‛âshôq aw-shoke' From H6231; oppressive (as {noun} a tyrant): - oppressor.


H6218 <STRHEB>@ עשׂר עשׂור ‛âώôr ‛âώôr {aw-sore'} aw-sore' From H6235; ten; by abbreviation ten {strings} and so a decachord: - (instrument of) ten ({strings} -th).


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6242 <STRHEB>@ עשׂרים ‛eώrîym es-reem' From H6235; twenty; also (ordinal) twentieth: - [six-] {score} twenty (-ieth).


H6252 <STRHEB>@ עשׁתּרת עשׁתּרות ‛ashtârôth ‛ashtârôth {ash-taw-roth'} ash-taw-roth' Plural of H6251; {Ashtaroth} the name of a Sidonian {deity} and of a place East of the Jordan: - {Ashtaroth} Astaroth. See also {H1045} {H6253} H6255.


H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.


H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.


H6267 <STRHEB>@ עתּיק ‛attîyq at-teek' From H6275; {removed} that {is} weaned; also antique: - {ancient} drawn.


H6269 <STRHEB>@ עתך ‛ăthâk ath-awk' From an unused root meaning to sojourn; lodging; {Athak} a place in Palestine: - Athach.


H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.


H6300 <STRHEB>@ פּדהאל pedah'êl ped-ah-ale' From H6299 and H410; God has ransomed; {Pedahel} an Israelite: - Pedahel.


H6301 <STRHEB>@ פּדהצוּר pedâhtsûr ped-aw-tsoor' From H6299 and H6697; a rock (that {is} God) has ransomed; {Pedahtsur} an Israelite: - Pedahzur.


H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.


H6303 <STRHEB>@ פּדון pâdôn paw-done' From H6299; ransom; {Padon} one of the Nethinim: - Padon.


H6304 <STRHEB>@ פּדת פּדוּת pedûth pedûth {ped-ooth'} ped-ooth' From H6929; distinction; also deliverance: - {division} {redeem} redemption.


H6305 <STRHEB>@ פּדיהוּ פּדיה pedâyâh pedâyâhû {ped-aw-yaw'} ped-aw-yaw'-hoo From H6299 and H3050; Jah has ransomed; {Pedajah} the name of six Israelites: - Pedaiah.


H6306 <STRHEB>@ פּדין פּדיון פּדים פּדיום pidyôm pidyôm pidyôn pidyôn (1,2) {pid-yome'} (3,4) pid-yone' From H6299; a ransom: - {ransom} that were {redeemed} redemption.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6316 <STRHEB>@ פּוּט pûţ poot Of foreign origin; {Put} a son of {Ham} also the name of his descendants or thier {region} and of a Persian tribe: - {Phut} Put.


H6334 <STRHEB>@ פּורתא pôrâthâ' po-raw-thaw' Of Persian origin; {Poratha} a son of Haman: - Poratha.


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.


H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.


H6376 <STRHEB>@ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6389 <STRHEB>@ פּלג peleg peh'-leg The same as H6388; earthquake; {Peleg} a son of Shem: - Peleg.


H6404 <STRHEB>@ פּלט peleţ peh'-let From H6403; escape; {Pelet} the name of two Israelites: - Pelet. See also H1046.


H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.


H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.


H6423 <STRHEB>@ פּלני pelônîy pel-o-nee' From H6395; such a {one} that {is} a specified person: - such.


H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.


H6427 <STRHEB>@ פּלּצוּת pallâtsûth pal-law-tsooth' From H6426; affright: - {fearfulness} {horror} trembling.


H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.


H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).


H6465 <STRHEB>@ פּעור pe‛ôr peh-ore' From H6473; a gap; {Peor} a mountain East of Jordan; also (for H1187) a deity worshipped there: - Peor. See also H1047.


H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.


H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.


H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.


H6515 <STRHEB>@ פּרוּח pârûach paw-roo'-akh Passive participle of H6524; blossomed; {Paruach} an Israelite: - Paruah.


H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.


H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.


H6538 <STRHEB>@ פּרס peres peh'-res From H6536; a claw; also a kind of eagle: - {claw} ossifrage.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.


H6563 <STRHEB>@ פּרק pereq peh'-rek From H6561; rapine; also a fork (in roads): - {crossway} robbery.


H6564 <STRHEB>@ פּרקo pârâq paw-rawk' From H6561; soup (as full of crumbed meat): - broth. See also H4832.


H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.


H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.


H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.


H6609 <STRHEB>@ פּתחה pethichâh peth-ee-khaw' From H6605; something {opened} that {is} a drawn sword: - drawn sword.


H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.


H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).


H6658 <STRHEB>@ צדה tsâdâh tsaw-daw' A primitive root; to chase; by implication to desolate: - {destroy} {hunt} lie in wait.


H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6672 <STRHEB>@ צהר tsôhar tso'-har From H6671; a light (that {is} window); dual double {light} that {is} noon: - {midday} noon ({-day} {-tide}) window.


H6674 <STRHEB>@ צא צוא tsô' tsô' {tso} tso From an unused root meaning to issue; soiled (as if excrementitious): - filthy.


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6678 <STRHEB>@ צבה צובה צובא tsôbâ' tsôbâh tsôbâh {tso-baw'} {tso-baw'} tso-baw' From an unused root meaning to station; a station; Zoba or {Zobah} a region of Syria: - {Zoba} Zobah.


H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).


H6683 <STRHEB>@ צוּלה tsûlâh tsoo-law' From an unused root meaning to sink; an abyss (of the sea): - deep.


H6684 <STRHEB>@ צוּם tsûm tsoom A primitive root; to cover over (the {mouth}) that {is} to fast: - X at {all} fast.


H6685 <STRHEB>@ צם צום tsôm tsôm {tsome} tsome From H6684; a fast: - fast (-ing).


H6686 <STRHEB>@ צוּער tsû‛âr tsoo-awr' From H6819; small; {Tsuar} an Israelite: - Zuar.


H6687 <STRHEB>@ צוּף tsûph tsoof A primitive root; to overflow: - (make to over-) {flow} swim.


H6688 <STRHEB>@ צוּף tsûph tsoof From H6687; comb of honey (from dripping): - honeycomb.


H6689 <STRHEB>@ ציף צופי צוּףo tsûph tsôphay tsîyph {tsoof} {tso-fah'ee} tseef From H6688; honey comb; Tsuph or Tsophai or {Tsiph} the name of an Israelite and a place in Palestine: - {Zophai} Zuph.


H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.


H6691 <STRHEB>@ צופר tsôphar tso-far' From H6852; departing; {Tsophar} a friend of Job: - Zophar.


H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.


H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.


H6694 <STRHEB>@ צוּק tsûq tsook A pirm. root (rather identical with H6693 through the idea of narrowness (of orifice)); to pour {out} that {is} (figuratively) {smelt} utter: - be {molten} pour.


H6695 <STRHEB>@ צוּקה צוק tsôq tsûqâh {tsoke} tsoo-kaw' From H6693; a {strait} that {is} (figuratively) distress: - {anguish} X troublous.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.


H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.


H6699 <STRHEB>@ צוּרה tsûrâh tsoo-raw' Feminine of H6697; a rock (); also a form (as if pressed out): - {form} rock.


H6700 <STRHEB>@ צוּריאל tsûrîy'êl tsoo-ree-ale' From H6697 and H410; rock of God; {Tsuriel} an Israelite: - Zuriel.


H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.


H6702 <STRHEB>@ צוּת tsûth tsooth A primitive root; to blaze: - burn.


H6714 <STRHEB>@ צחר tsôchar tso'-khar From the same as H6713; whiteness; {Tsochar} the name of a Hittite and of an Israelite: - Zohar. Compare H3328.


H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.


H6720 <STRHEB>@ צדה צידה tsêydâh tsêdâh {tsay-daw'} tsay-daw' Feminine of H6718; food: - {meat} {provision} {venison} victuals.


H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.


H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.


H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.


H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.


H6745 <STRHEB>@ צלחה tsêlâchâh tsay-law-khaw' From H6743; something protracted or flattened {out} that {is} a platter: - pan.


H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.


H6747 <STRHEB>@ צלּחת tsallachath tsal-lakh'-ath From H6743; something advanced or {deep} that {is} a bowl; figuratively the bosom: - {bosom} dish.


H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).


H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.


H6792 <STRHEB>@ צנה צנא tsônê' tsôneh {tso-nay'} tso-neh' For H6629; a flock: - sheep.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).


H6814 <STRHEB>@ צען tsô‛an tso'-an Of Egyptian derivation; {Tsoan} a place in Egypt: - Zoan.


H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].


H6820 <STRHEB>@ צער tsô‛ar tso'-ar From H6819; little; {Tsoar} a place East of the Jordan: - Zoar.


H6839 <STRHEB>@ צפים tsôphîym tso-feem' Plural of active participle of H6822; watchers; {Tsophim} a place East of Jordan: - Zophim.


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6847 <STRHEB>@ צפנת פּענח tsâphnath pa‛nêach tsof-nath' pah-nay'-akh Of Egyptian derivation; {Tsophnath-Paneach} Joseph´ s Egyptian name: - Zaphnath-paaneah.


H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.


H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.


H6864 <STRHEB>@ צר tsôr tsore From H6696; a stone (as if pressed hard or to a point); (by implication of use) a knife: - {flint} sharp stone.


H6865 <STRHEB>@ צור צר tsôr tsôr {tsore} tsore The same as H6864; a rock; {Tsor} a place in Palestine: - {Tyre} Tyrus.


H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.


H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.


H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.


H6878 <STRHEB>@ צרך tsôrek tso'-rek From an unused root meaning to need; need: - need.


H6881 <STRHEB>@ צרעה tsor‛âh tsor-aw' Apparently another form for H6880; {Tsorah} a place in Palestine: - {Zareah} {Zorah} Zoreah.


H6882 <STRHEB>@ צרעתי צרעי tsâr‛îy tsâr‛âthîy {tsor-ee'} tsor-aw-thee' Patrial from H6881; a Tsorite or {Tsorathite} that {is} inhabitant of Tsorah: - {Zorites} {Zareathites} Zorathites.


H6885 <STRHEB>@ צרפי tsôrephîy tso-ref-ee' From H6884; refiner; Tsorephi (with the {article}) an Israelite: - goldsmith´ s.


H6903 <STRHEB>@ קבל קבל qebêl qŏbêl {keb-ale'} kob-ale' (Chaldee); corresponding to H6905; (adverbially) in front of; usually (with other particles) on account {of} so {as} {since} hence: - + accounting {to} + {as} + {because} {before} + for this {cause} + forasmuch {as} + by this {means} over {against} by reason {of} + {that} + {therefore} + {though} + wherefore.


H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.


H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.


H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.


H6929 <STRHEB>@ קדמה qêdemâh kayd'-maw From H6923; precedence; {Kedemah} a son of Ishmael: - Kedemah.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.


H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.


H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H6972 <STRHEB>@ קוּץ qûts koots A primitive root; to clip off; used only as denominative from H7019; to spend the harvest season: - summer.


H6979 <STRHEB>@ קוּר qûr koor A primitive root; to trench; by implication to throw forth; also (denominative from H7023) to wall {up} whether literally (to build a wall) or figuratively (to estop): - break {down} cast {out} {destroy} dig.


H6980 <STRHEB>@ קוּר qûr koor From H6979; (only plural) {trenches} that {is} a web (as if so formed): - web.


H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H610 <STRHEB>@ אסוּך 'âsûk aw-sook' From H5480; {anointed} that {is} an oil flask: - pot.


H611 <STRHEB>@ אסון 'âsôn aw-sone' Of uncertain derivation; hurt: - mischief.


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H613 <STRHEB>@ אסוּר 'ĕsûr es-oor' (Chaldee); corresponding to H612: - {band} imprisonment.


H615 <STRHEB>@ אסיר 'âsîyr aw-sere' From H631; {bound} that {is} a captive: - (those which are) {bound} prisoner.


H616 <STRHEB>@ אסּיר 'assîyr as-sere' For H615: - prisoner.


H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.


H624 <STRHEB>@ אסף 'âsûph aw-soof' Passive participle of H622; collected (only in the {plural}) that {is} a collection (of offerings): - {threshold} Asuppim.


H630 <STRHEB>@ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H638 <STRHEB>@ אף 'aph af (Chaldee); corresponding to H637: - also.


H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.


H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.


H655 <STRHEB>@ אפן 'ôphen o'-fen From an unused root meaning to revolve; a {turn} that {is} a season: - + fitly.


H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).


H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites


H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.


H676 <STRHEB>@ אצבּע 'etsba‛ ets-bah' From the same as H6648 (in the sense of grasping); some thing to seize {with} that {is} a finger; by analogy a toe: - {finger} toe.


H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.


H7001 <STRHEB>@ קטר qeţar ket-ar' (Chaldee); from a root corresponding to H7000; a knot (as tied {up}) that {is} (figuratively) a riddle; also a vertebra (as if a knot): - {doubt} joint.


H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).


H7019 <STRHEB>@ קיץ qayits kah'-yits From H6972; harvest (as the {crop}) whether the product (grain or fruit) or the (dry) season: - summer ({fruit} house).


H7020 <STRHEB>@ קיצון qîytsôn kee-tsone' From H6972; terminal: - out- (utter-) most.


H7023 <STRHEB>@ קירה קר קיר qîyr qir qîyrâh {keer} {keer} kee-raw' From H6979; a wall (as built in a trench): - + {mason} {side} {town} X {very} wall.


H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.


H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.


H7031 <STRHEB>@ קל qal kal Contracted from H7043; light; (by implication) rapid (also adverbially): - {light} swift (-ly).


H7032 <STRHEB>@ קל qâl kawl (Chaldee); corresponding to H6963: - {sound} voice.


H7033 <STRHEB>@ קלה qâlâh kaw-law' A primitive root (rather identical with H7034 through the idea of shrinkage by heat); to {toast} that {is} scorch partially or slowly: - {dried} {loathsome} {parch} roast.


H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.


H7049 <STRHEB>@ קלע qâla‛ kaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).


H7050 <STRHEB>@ קלע qela‛ kah'-lah From H7049; a sling; also a (door) screen (as if slung {across}) or the valve (of the door) itself: - {hanging} {leaf} sling.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7064 <STRHEB>@ קן qên kane Contracted from H7077; a nest (as {fixed}) sometimes including the nestlings; figuratively a chamber or dwelling: - {nest} room.


H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.


H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].


H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).


H7110 <STRHEB>@ קצף qetseph keh'-tsef From H7107; a splinter (as chipped off); figuratively rage or strife: - {foam} {indignation} X {sore} wrath.


H7116 <STRHEB>@ קצר qâtsêr kaw-tsare' From H7114; short (whether in {size} {number} {life} strength or temper): - {few} {hasty} {small} soon.


H7117 <STRHEB>@ קצת qetsâth kets-awth' From H7096; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after: - {end} {part} X some.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.


H7125 <STRHEB>@ קראה qir'âh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.


H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.


H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.


H7145 <STRHEB>@ קרחי qorchîy kor-khee' Patronymic from H7141; a Korchite (collectively) or descendant of Korach: - {Korahite} {Korathite} sons of {Kore} Korhite.


H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.


H7162 <STRHEB>@ קרן qeren keh'-ren (Chaldee); corresponding to H7161; a horn (literally or for sound): - {horn} cornet.


H7166 <STRHEB>@ קרסל qarsôl kar-sole' From H7164; an ankle (as a protuberance or joint): - foot.


H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).


H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7195 <STRHEB>@ קשׁר qesher keh'-sher From H7194; an (unlawful) alliance: - {confederacy} {conspiracy} treason.


H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.


H7205 <STRHEB>@ ראוּבן re'ûbên reh-oo-bane' From the imperative of H7200 and H1121; see ye a son; {Reuben} a son of Jacob: - Reuben.


H7215 <STRHEB>@ ראמה râ'mâh raw-maw' From H7213; something high in {value} that {is} perhaps coral: - coral.


H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.


H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7243 <STRHEB>@ רבעי רביעי rebîy‛îy rebi‛îy {reb-ee-ee'} reb-ee-ee' From H7251; fourth; also (fractionally) a fourth: - {four-square} fourth (part).


H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.


H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.


H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).


H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.


H7295 <STRHEB>@ רהב râhâb raw-hawb' From H7292; insolent: - proud.


H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.


H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).


H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7339 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' From H7337; a {width} that {is} (concretely) avenue or area: - broad place ({way}) street. See also H1050.


H7340 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' The same as H7339; {Rechob} the name of a place in {Syria} also of a Syrian and an Israelite: - Rehob.


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.


H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.


H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.


H7391 <STRHEB>@ רך rôk roke From H7401; softness (figuratively): - tenderness.


H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.


H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.


H7410 <STRHEB>@ רם râm rawm Active participle of H7311; high; {Ram} the name of an Arabian and of an Israelite: - Ram. See also H1027.


H7416 <STRHEB>@ רמּן רמּון rimmôn rimmôn {rim-mone'} rim-mone' From H7426; a {pomegranate} the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.


H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).


H7433 <STRHEB>@ רמות גּלעד רמת גּלעד râmôth gil‛âd râmôth gil‛âd raw-moth' gil-awd' From the plural of H7413 and H1568; heights of Gilad; Ramoth {Gilad} a place East of the Jordan: - {Ramoth-gilead} Ramoth in Gilead. See also H7216.


H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.


H7438 <STRHEB>@ רן rôn rone From H7442; a shout (of deliverance): - song.


H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.


H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.


H7447 <STRHEB>@ רסיס râsîys raw-sees' From H7450; properly dripping to {pieces} that {is} a ruin; also a dew drop: - {breach} drop.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.


H7454 <STRHEB>@ רע rêa‛ ray'-ah From H7462; a thought (as association of ideas): - thought.


H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.


H7467 <STRHEB>@ רעוּאל re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; {Reuel} the name of Moses´ father in {law} also of an Edomite and an Israelite: - {Raguel} Reuel.


H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.


H7472 <STRHEB>@ רעי rê‛îy ray-ee' From H7453; social; {Rei} an Israelite: - Rei.


H7474 <STRHEB>@ רעיה ra‛yâh rah-yaw' Feminine of H7453; a female associate: - love.


H7484 <STRHEB>@ רעמה ra‛mâh rah-maw' The same as H7483; {Ramah} the name of a grandson of {Ham} and of a place (perhaps founded by him): - Raamah.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.


H7497 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' From H7495 in the sense of invigorating; a giant: - {giant} {Rapha} Rephaim (-s). See also H1051.


H7513 <STRHEB>@ רפסדה raphsôdâh raf-so-daw' From H7511; a raft (as flat on the water): - flote.


H7519 <STRHEB>@ רצא râtsâ' raw-tsaw' A primitive root; to run; also to delight in: - {accept} run.


H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.


H7531 <STRHEB>@ רצפּה ritspâh rits-paw' Feminine of H7529; a hot stone; also a tessellated pavement: - live {coal} pavement.


H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.


H7582 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root; to rush; by implication to desolate: - be {desolate} (make a) rush ({-ing}) (lay) waste.


H7584 <STRHEB>@ שׁאוה sha'ăvâh shah-av-aw' From H7582; a tempest (as rushing): - desolation.


H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.


H7591 <STRHEB>@ שׁאיּה she'îyâh sheh-ee-yaw' From H7582; desolation: - destruction.


H7599 <STRHEB>@ שׁאן shâ'an shaw-an' A primitive root; to {loll} that {is} be peaceful: - be at {ease} be {quiet} rest. See also H1052.


H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.


H7606 <STRHEB>@ שׁאר she'âr sheh-awr' (Chaldee); corresponding to H7605: - X whatsoever {more} {residue} rest.


H7610 <STRHEB>@ שׁאר ישׁוּב she'âr yâshûb sheh-awr' yaw-shoob' From H7605 and H7725; a remnant will return; {Shear-Jashub} the symbolical name of one of Isaiah´ s sons: - Shear-jashub.


H7612 <STRHEB>@ שׁאת shê'th shayth From H7582; devastation: - desolation.


H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.


H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).


H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.


H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).


H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.


H7648 <STRHEB>@ שׂבע ώôba‛ so'-bah From H7646; satisfaction (of food or (figuratively) joy): - {fill} full ({-ness}) {satisfying} be satisfied.


H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7654 <STRHEB>@ שׂבעה ώob‛âh sob-aw' Feminine of H7648; satiety: - (to have) {enough} X till . . . be {full} [un-] {satiable} {satisfy} X sufficiently.


H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.


H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.


H7683 <STRHEB>@ שׁגג shâgag shaw-gag' A primitive root; to {stray} that {is} (figuratively) sin (with more or less apology): - X also for {that} {deceived} {err} go {astray} sin ignorantly.


H7685 <STRHEB>@ שׂגה ώâgâh saw-gaw' A primitive root; to enlarge (especially {upward} also figuratively): - grow ({up}) increase.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7701 <STRHEB>@ שׁוד שׁד shôd shôd {shode} shode From H7736; {violence} ravage: - {desolation} {destruction} {oppression} {robbery} spoil ({-ed} {-er} {-ing}) wasting.


H7704 <STRHEB>@ שׂדי שׂדה ώâdeh ώâday {saw-deh'} saw-dah'ee From an unused root meaning to spread out; a field (as flat): - {country} {field} {ground} {land} {soil} X wild.


H7705 <STRHEB>@ שׁדּה shiddâh shid-dah' From H7703; a wife (as mistress of the house): - X all {sorts} musical instrument.


H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.


H7721 <STRHEB>@ שׂוא ώô' so From an unused root (akin to H5375 and H7722) meaning to rise; a rising: - arise.


H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.


H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.


H7730 <STRHEB>@ שׂובך ώôbek so'-bek From H5441; a {thicket} that {is} interlaced branches: - thick boughs.


H7734 <STRHEB>@ שׂוּג ώûg soog A primitive root; to retreat: - turn back.


H7735 <STRHEB>@ שׂוּג ώûg soog A primitive root; to hedge in: - make to grow.


H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.


H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.


H7744 <STRHEB>@ שׁוּח shûach shoo'-akh From H7743; dell; {Shuach} a son of Abraham: - Shuah.


H7750 <STRHEB>@ סוּט שׂוּט ώûţ sûţ {soot} soot A primitive root; to {detrude} that {is} (intransitively and figuratively) become derelict (wrongly practise; {namely} idolatry): - turn aside to.


H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).


H7754 <STRHEB>@ שׂוכה שׂוך ώôk ώôkâh {soke} so-kaw' The second form being feminine; from H7753; a branch (as interleaved): - bough.


H7755 <STRHEB>@ שׂוכו שׂכה שׂוכה ώôkôh ώôkôh ώôkô {so-ko'} {so-ko'} so-ko' From H7753; Sokoh or {Soko} the name of two places in Palestine: - {Shocho} {Shochoh} {Sochoh} {Soco} Socoh.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7768 <STRHEB>@ שׁוע shâva‛ shaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.


H7771 <STRHEB>@ שׁוע shôa‛ sho'-ah From H7768 in the original sense of freedom; a {noble} that {is} liberal6 opulent; also (as noun in the derived sense) a halloo: - {bountiful} {crying} rich.


H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.


H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.


H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.


H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.


H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.


H7796 <STRHEB>@ שׂורק ώôrêq so-rake' The same as H8321; a vine; {Sorek} a valley in Palestine: - Sorek.


H7797 <STRHEB>@ שׂישׂ שׂוּשׂ ώûώ ώîyώ {soos} sece A primitive root; to be {bright} that {is} cheerful: - be {glad} X {greatly} {joy} make {mirth} rejoice.


H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.


H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.


H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.


H7815 <STRHEB>@ שׁחור shechôr shekh-ore' From H7835; {dinginess} that {is} perhaps soot: - coal.


H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.


H7831 <STRHEB>@ שׁחצוםo shachătsôm shakh-ats-ome' From the same as H7830; proudly; {Shachatsom} a place in Palestine: - Shahazimah [from the margin].


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.


H7841 <STRHEB>@ שׁחריה shecharyâh shekh-ar-yaw' From H7836 and H3050; Jah has sought; {Shecharjah} an Israelite: - Shehariah.


H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.


H7885 <STRHEB>@ שׁיט shayiţ shah'-yit From H7751; an oar; also (compare H7752) a scourge (figuratively): - {oar} scourge.


H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.


H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.


H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.


H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.


H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.


H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.


H7963 <STRHEB>@ שׁלוה shelêvâh shel-ay-vaw' (Chaldee); corresponding to H7962; safety: - tranquility. See also H7961.


H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.


H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.


H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).


H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.


H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.


H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].


H708 <STRHEB>@ ארג 'ereg eh'-reg From H707; a weaving; a braid; also a shuttle: - {beam} weaver´ s shuttle.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.


H740 <STRHEB>@ אריאל 'ărîy'êl ar-ee-ale' The same as H739; {Ariel} a symbolical name for {Jerusalem} also the name of an Israelite: - Ariel.


H742 <STRHEB>@ ארידי 'ărîyday ar-ee-dah'-ee Of Persian origin; {Aridai} a son of Haman: - Aridai.


H743 <STRHEB>@ ארידתא 'ărîydâthâ' ar-ee-daw-thaw' Of Persian origin; {Aridatha} a son of Haman: - Aridatha.


H747 <STRHEB>@ אריסי 'ărîysay ar-ee-sah'-ee Of Persian origin; {Arisai} a son of Haman: - Arisai.


H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.


H760 <STRHEB>@ ארם צובה 'ăram tsôbâh ar-am' tso-baw' From H758 and H6678; Aram of Tsoba (or Coele-syria): - Aram-zobah.


H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.


H769 <STRHEB>@ ארנן ארנון 'arnôn 'arnôn {ar-nohn'} ar-nohn' From H7442; a brawling stream; the {Arnon} a river east of the Jordan; also its territory: - Arnon.


H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.


H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.


H8010 <STRHEB>@ שׁלמה shelômôh shel-o-mo' From H7965; peaceful; {Shelomoh} David´ s successor: - Solomon.


H8026 <STRHEB>@ שׁלף sheleph sheh'-lef From H8025; extract; {sheleph} a son of Jokthan: - Sheleph.


H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.


H8037 <STRHEB>@ שׁמּא shammâ' sham-maw' From H8074; desolation; {Shamma} an Israelite: - Shamma.


H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.


H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.


H8049 <STRHEB>@ שׁמהוּת shamhûth sham-hooth' For H8048; desolation; {Shamhuth} an Israelite: - Shamhuth.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.


H8057 <STRHEB>@ שׂמחה ώimchâh sim-khaw' From H8056; blithesomeness or {glee} (religious or festival): - X exceeding ({-ly}) {gladness} joy ({-fulness}) {mirth} {pleasure} rejoice (-ing).


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8076 <STRHEB>@ שׁמם shâmêm shaw-mame' From H8074; ruined: - desolate.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.


H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.


H8084 <STRHEB>@ שׁמונים שׁמנים shemônîym shemônîym {shem-o-neem'} shem-o-neem' Multiplicative from H8083; eighty; also eightieth: - eighty ({-ieth}) fourscore.


H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.


H8095 <STRHEB>@ שׁמעון shim‛ôn shim-one' From H8085; hearing; {Shimon} one of Jacob´ s {sons} also the tribe descendant from him: - Simeon.


H8102 <STRHEB>@ שׁמץ shemets sheh'-mets From an unused root meaning to emit a sound; an inkling: - a little.


H8105 <STRHEB>@ שׁמר shemer sheh'-mer From H8104; something {preserved} that {is} the settlings (plural only) of wine: - {dregs} (wines on the) lees.


H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.


H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.


H8123 <STRHEB>@ שׁמשׁון shimshôn shim-shone' From H8121; sunlight; {Shimshon} an Israelite: - Samson.


H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.


H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).


H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8148 <STRHEB>@ שׁנינה shenîynâh shen-ee-naw' From H8150; something {pointed} that {is} a gibe: - {byword} taunt.


H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.


H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.


H8178 <STRHEB>@ שׂער ώa‛ar sah'-ar From H8175; a tempest; also a terror: - {affrighted} X {horribly} X {sore} storm. See H8181.


H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.


H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.


H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8270 <STRHEB>@ שׁר shôr shore From H8324; a string (as twisted (compare {H8306)}) that {is} (specifically) the umbilical cord (also figuratively as the centre of strength): - navel.


H8271 <STRHEB>@ שׁרא sherê' sher-ay' (Chaldee); a root corresponding to that of H8293; to {free} separate; figuratively to {unravel} commence; by implication (of unloading beasts) to reside: - begin {dissolve} {dwell} loose.


H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8327 <STRHEB>@ שׁרשׁ shârash shaw-rash' A primitive root; to {root} that {is} strike into the {soil} or (by implication) to pluck from it: - ({take} cause to take) root (out).


H8342 <STRHEB>@ שׂשׂן שׂשׂון ώâώôn ώâώôn {saw-sone'} saw-sone' From H7797; cheerfulness; specifically welcome: - {gladness} {joy} {mirth} rejoicing.


H8352 <STRHEB>@ שׁת shêth shayth From H7896; {put} that {is} substituted; {Sheth} third son of Adam: - {Seth} Sheth.


H8357 <STRHEB>@ שׁתה shêthâh shay-thaw' From H7896; the seat (of the person): - buttock.


H8378 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.


H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.


H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.


H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.


H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.


H8437 <STRHEB>@ תּולל tôlâl to-lawl' From H3213; causing to {howl} that {is} an oppressor: - that wasted.


H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.


H8444 <STRHEB>@ תּצאה תּוצאה tôtsâ'âh tôtsâ'âh {to-tsaw-aw'} to-tsaw-aw' From H3318; (only in plural collective) {exit} that {is} (geographical) {boundary} or (figuratively) {deliverance} (actively) source: - border ({-s}) going (-s) forth ({out}) {issues} outgoings.


H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.


H8480 <STRHEB>@ תּחת tachath takh'-ath The same as H8478; {Tachath} the name of a place in the {Desert} also of three Israelites: - Tahath.


H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.


H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).


H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.


H8494 <STRHEB>@ תּירס tîyrâs tee-rawce' Probably of foreign derivation; {Tiras} a son of Japheth: - Tiras.


H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.


H8500 <STRHEB>@ תּוּכּי תּכּי tûkkîy tûkkîy {took-kee'} took-kee' Probably of foreign derivation; some imported {creature} probably a peacock: - peacock.


H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.


H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.


H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.


H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.


H8599 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh The same as H8598; {Tappuach} the name of two places in {Palestine} also of an Israelite: - Tappuah.


H8607 <STRHEB>@ תּפסח tiphsach tif-sakh' From H6452; ford; {Tiphsach} a place in Mesopotamia: - Tipsah.


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8629 <STRHEB>@ תּקע têqa‛ tay-kah' From H8628; a blast of a trumpet: - sound.


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.


H8656 <STRHEB>@ תּרצה tirtsâh teer-tsaw' From H7521; delightsomeness; {Tirtsah} a place in Palestine; also an Israelitess: - also an Israelitess: - Tirzah.


H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.


H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.


H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.


H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.


H812 <STRHEB>@ אשׁכּל 'eshkôl esh-kole' The same as H811; {Eshcol} the name of an {Amorite} also of a valley in Palestine: - Eshcol.


H813 <STRHEB>@ אשׁכּנז 'ashkenaz ash-ken-az' Of foreign origin; {Ashkenaz} a {Japhethite} also his descendants: - Ashkenaz.


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H817 <STRHEB>@ אשׁם 'âshâm aw-shawm' From H816; guilt; by implication a fault; also a sin offering: - {guiltiness} (offering for) {sin} trespass (offering).


H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H836 <STRHEB>@ אשׁר 'âshêr aw-share' From H833; happy; {Asher} a son of {Jacob} and the tribe descended from {him} with its territory; also a place in Palestine: - Asher.


H839 <STRHEB>@ אשׁר 'ăshûr ash-oor' Contracted for H8391; the cedar tree or some other light elastic wood: - Ashurite.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.


H876 <STRHEB>@ בּאר be'êr be-ayr' The same as H875; {Beer} a place in the {Desert} also one in Palestine: - Beer.


H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H891 <STRHEB>@ בּאשׁים be'ûshîym be-oo-sheem' Plural of H889; poison berries: - wild grapes.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.


H907 <STRHEB>@ בּד bad bad From H908; a brag or lie; also a liar: - {liar} lie.


H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.


H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.


H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.


H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.


H938 <STRHEB>@ בּוּז bûz booz The same as H937; {Buz} the name of a son of {Nahor} and of an Israelite: - Buz.


H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.


H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.


H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.


H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.


G6 <STRGRK>@ Ἄβελ Abel ab'-el Of Hebrew origin [H1893]; Abel the son of Adam: - Abel.


G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.


G19 <STRGRK>@ ἀγαθωσύνη agathōsunē ag-ath-o-soo'-nay From G18; goodness that is virtue or beneficence: - goodness.


G23 <STRGRK>@ ἀγανακτέω aganakteō ag-an-ak-teh'-o From ἄγαν agan (much) and ἄχθος achhos̄ (grief; akin to the base of G43); to be greatly afflicted that is (figuratively) indignant: - be much (sore) displeased have (be moved with with) indignation.


G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.


G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.


G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.


G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.


G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.


G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.


G1001 <STRGRK>@ βολίζω bolizō bol-id'-zo From G1002; to heave the lead: - sound.


G1007 <STRGRK>@ Βοσόρ Bosor bos-or' Of Hebrew origin [H1160]; Bosor (that is Beor) a Moabite: - Bosor.


G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.


G1013 <STRGRK>@ βούλημα boulēma boo'-lay-mah From G1014; a resolve: - purpose will.


G1040 <STRGRK>@ βύσσος bussos boos'-sos Of Hebrew origin [H948]; white linen: - fine linen.


G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.


G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.


G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.


G1090 <STRGRK>@ γεωργέω geōrgeō gheh-ore-gheh'-o From G1092; to till (the soil): - dress.


G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.


G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.


G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.


G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.


G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.


G1136 <STRGRK>@ Γώγ Gōg gogue Of Hebrew origin [H1463]; Gog a symbolic name for some future Antichrist: - Gog.


G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.


G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.


G1195 <STRGRK>@ δεσμεύω desmeuō des-myoo'-o From a (presumed) derivative of G1196; to be a binder (captor) that is to enchain (a prisoner) to tie on (a load): - bind.


G1198 <STRGRK>@ δέσμιος desmios des'-mee-os From G1199; a captive (as bound): - in bonds prisoner.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.


G1201 <STRGRK>@ δεσμωτήριον desmōtērion des-mo-tay'-ree-on From a derivative of G1199 (equivalent to G1196); a place of bondage that is a dungeon: - prison.


G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.


G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.


G1204 <STRGRK>@ δεῦρο deuro dyoo'-ro Of uncertain affinity; here; used also as an imperative hither!; and of time hitherto: - come (hither) hither [-to].


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).


G1210 <STRGRK>@ δέω deō deh'-o A primary verb; to bind (in various applications literally or figuratively): - bind be in bonds knit tie wind. See also G1163 G1189.


G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.


G1218 <STRGRK>@ δῆμος dēmos day'-mos From G1210; the public (as bound together socially): - people.


G1221 <STRGRK>@ δήποτε dēpote day'-pot-eh From G1211 and G4218; a particle of generalization; indeed at any time: - (what-) soever.


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.


G1240 <STRGRK>@ διάδοχος diadochos dee-ad'-okh-os From G1237; a successor in office: - room.


G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1262 <STRGRK>@ διαλύω dialuō dee-al-oo'-o From G1223 and G3089; to dissolve utterly: - scatter.


G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.


G1284 <STRGRK>@ διαῤῥήσσω diarrhēssō dee-ar-hrayce'-so From G1223 and G4486; to tear asunder: - break rend.


G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.


G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1313 <STRGRK>@ διάφορος diaphoros dee-af'-or-os From G1308; varying; also surpassing: - differing divers more excellent.


G1314 <STRGRK>@ διαφυλάσσω diaphulassō dee-af-oo-las'-so From G1223 and G5442; to guard thoroughly that is protect: - keep.


G1337 <STRGRK>@ διθάλασσος dithalassos dee-thal'-as-sos From G1364 and G2281; having two seas that is a sound with a double outlet: - where two seas met.


G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).


G1354 <STRGRK>@ Διονύσιος Dionusios dee-on-oo'-see-os From Διόνυσος Dionusos (Bacchus); reveller; Dionysius an Athenian: - Dionysius.


G1358 <STRGRK>@ διορύσσω diorussō dee-or-oos'-so From G1223 and G3736; to penetrate burglariously: - break through (up).


G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.


G1373 <STRGRK>@ δίψος dipsos dip'-sos Of uncertain affinity; thirst: - thirst.


G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.


G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.


G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.


G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1439 <STRGRK>@ ἐάω eaō eh-ah'-o Of uncertain affinity; to let be that is permit or leave alone: - commit leave let (alone) suffer. See also G1436.


G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.


G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.


G1475 <STRGRK>@ ἔδαφος edaphos ed'-af-os From the base of G1476; a basis (bottom) that is the soil: - ground.


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.


G1489 <STRGRK>@ εἴγε eige i'-gheh From G1487 and G1065; if indeed seeing that unless (with negative) otherwise: - if (so be that yet).


G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1499 <STRGRK>@ εἰ καί ei kai i kahee From G1487 and G2532; if also (or even): - if (that) though.


G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)


G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.


G1509 <STRGRK>@ εἰ μή τι ei mē ti i may tee From G1508 and the neuter of G5100; if not somewhat: - except.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1512 <STRGRK>@ εἴ περ ei per i per From G1487 and G4007; if perhaps: - if so be (that) seeing though.


G1513 <STRGRK>@ εἴ πως ei pōs i poce From G1487 and G4458; if somehow: - if by any means.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.


G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.


G1529 <STRGRK>@ εἴσοδος eisodos ice'-od-os From G1519 and G3598; an entrance (literally or figuratively): - coming enter (-ing) in (to).


G1534 <STRGRK>@ εἶτα eita i'-tah Of uncertain affinity; a particle of succession (in time or logical enumeration) then moreover: - after that (-ward) furthermore then. See also G1899.


G1536 <STRGRK>@ εἴ τις ei tis i tis From G1487 and G5100; if any: - he that if a (-ny) man (‘s thing from any ought) whether any whosoever.


G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.


G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).


G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.


G1568 <STRGRK>@ ἐκθαμβέω ekthambeō ek-tham-beh'-o From G1569; to astonish utterly: - affright greatly (sore) amaze.


G1578 <STRGRK>@ ἐκκλίνω ekklinō ek-klee'-no From G1537 and G2827; to deviate that is (absolutely) to shun (literally or figuratively) or (relatively) to decline (from piety): - avoid eschew go out of the way.


G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.


G1605 <STRGRK>@ ἐκπλήσσω ekplēssō ek-place'-so From G1537 and G4141; to strike with astonishment: - amaze astonish.


G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.


G1621 <STRGRK>@ ἐκτινάσσω ektinassō ek-tin-as'-so From G1537 and τινάσσω tinassō (to swing); to shake violently: - shake (off).


G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.


G1634 <STRGRK>@ ἐκψύχω ekpsuchō ek-psoo'-kho From G1537 and G5594; to expire: - give (yield) up the ghost.


G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).


G1640 <STRGRK>@ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1667 <STRGRK>@ ἑλίσσω helissō hel-is'-so A form of G1507; to coil or wrap: - fold up.


G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.


G1669 <STRGRK>@ ἑλκόω helkoō hel-ko'-o From G1668; to cause to ulcerate that is (passively) be ulcerous: - full of sores.


G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.


G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.


G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.


G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.


G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.


G1751 <STRGRK>@ ἔνειμι eneimi en'-i-mee From G1722 and G1510; to be within (neuter participle plural): - such things as . . . have. See also G1762.


G1752 <STRGRK>@ ἕνεκα ἕνεκεν εἵνεκεν heneka heneken heineken hen'-ek-ah hen'-ek-en hi'-nek-en Of uncertain affinity; on account of: - because for (cause sake) (where-) fore by reason of that.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).


G1798 <STRGRK>@ ἐνύπνιον enupnion en-oop'-nee-on From G1722 and G5258; something seen in sleep that is a dream (vision in a dream): - dream.


G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.


G1846 <STRGRK>@ ἐξορύσσω exorussō ex-or-oos'-so From G1537 and G3736; to dig out that is (by extension) to extract (an eye) remove (a roofing): - break up pluck out.


G1847 <STRGRK>@ ἐξουδενόω exoudenoō ex-oo-den-o'-o From G1537 and a derivative of the neuter of G3762; to make utterly nothing of that is despise: - set at nought. See also G1848.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.


G1875 <STRGRK>@ ἐπάν epan ep-an' From G1909 and G302; a particle of indefinite contemporaneousnes; whenever as soon as: - when.


G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.


G1917 <STRGRK>@ ἐπιβουλή epiboulē ep-ee-boo-lay' From a presumed compound of G1909 and G1014; a plan against someone that is a plot: - laying (lying) in wait.


G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.


G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.


G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.


G1956 <STRGRK>@ ἐπιλύω epiluō ep-ee-loo'-o From G1909 and G3089; to solve further that is (figuratively) to explain decide: - determine expound.


G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.


G1969 <STRGRK>@ ἐπιπλήσσω epiplēssō ep-ee-place'-so From G1909 and G4141; to chastise that is (with words) to upbraid: - rebuke.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1993 <STRGRK>@ ἐπιστομίζω epistomizō ep-ee-stom-id'-zo From G1909 and G4750; to put something over the mouth that is (figuratively) to silence: - stop mouths.


G1996 <STRGRK>@ ἐπισυνάγω episunagō ep-ee-soon-ag'-o From G1909 and G4863; to collect upon the same place: - gather (together).


G1997 <STRGRK>@ ἐπισυναγωγή episunagōgē ep-ee-soon-ag-o-gay' From G1996; a complete collection; specifically a Christian meeting (for worship): - assembling (gathering) together.


G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.


G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.


G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.


G106 <STRGRK>@ ἄζυμος azumos ad'-zoo-mos From G1 (as a negative particle) and G2219; unleavened that is (figuratively) uncorrupted; (in the neuter plural) specifically (by implication) the Passover week: - unleavened (bread).


G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.


G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.


G146 <STRGRK>@ αἰσχροκερδής aischrokerdēs ahee-skhrok-er-dace' From G150 and κέρδος kerdos (gain); sordid: - given to (greedy of) filthy lucre.


G147 <STRGRK>@ αἰσχροκερδῶς aischrokerdōs ahee-skhrok-er-doce' Adverb from G146; sordidly: - for filthy lucre´ s sake.


G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].


G158 <STRGRK>@ αἴτιον aition ah'ee-tee-on Neuter of G159; a reason or crime (like G156): - cause fault.


G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).


G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.


G171 <STRGRK>@ ἀκαίρως akairōs ak-ah'ee-roce Adverb from the same as G170; inopportunely: - out of season.


G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.


G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.


G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.


G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.


G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.


G2019 <STRGRK>@ ἐπιφωνέω epiphōneō ep-ee-fo-neh'-o From G1909 and G5455; to call at something that is exclaim: - cry (against) give a shout.


G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.


G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.


G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.


G2049 <STRGRK>@ ἐρημόω erēmoō er-ay-mo'-o From G2048; to lay waste (literally or figuratively): - (bring to make) desolate (-ion) come to nought.


G2050 <STRGRK>@ ἐρήμωσις erēmōsis er-ay'-mo-sis From G2049; despoliation: - desolation.


G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.


G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.


G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.


G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.


G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.


G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.


G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.


G2081 <STRGRK>@ ἔσωθεν esōthen es'-o-then From G2080; from inside; also used as equivalent to G2080 (inside): - inward (-ly) (from) within without.


G2084 <STRGRK>@ ἑτερόγλωσσος heteroglōssos het-er-og'-loce-sos From G2087 and G1100; other tongued that is a foreigner: - man of other tongue.


G2086 <STRGRK>@ ἑτεροζυγέω heterozugeō het-er-od-zoog-eh'-o From a compound of G2087 and G2218; to yoke up differently that is (figuratively) to associate discordantly: - unequally yoke together with.


G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.


G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.


G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.


G2112 <STRGRK>@ εὐθέως eutheōs yoo-theh'-oce Adverb from G2117; directly that is at once or soon: - anon as soon as forthwith immediately shortly straightway.


G2122 <STRGRK>@ εὐκαίρως eukairōs yoo-kah'ee-roce Adverb from G2121; opportunely: - conveniently in season.


G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.


G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.


G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.


G2148 <STRGRK>@ Εὐροκλύδων Eurokludōn yoo-rok-loo'-dohn From Εὖρος Euros (the east wind) and G2830; a storm from the east (or south east) that is (in modern phrase) a Levanter: - Euroklydon.


G2174 <STRGRK>@ εὐψυχέω eupsucheō yoo-psoo-kheh'-o From a compound of G2095 and G5590; to be in good spirits that is feel encouraged: - be of good comfort.


G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.


G2189 <STRGRK>@ ἔχθρα echthra ekh'-thrah Feminine of G2190; hostility; by implication a reason for opposition: - enmity hatred.


G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.


G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.


G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.


G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.


G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]


G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.


G2269 <STRGRK>@ Ἠσαῦ Ēsau ay-sow' Of Hebrew origin [H6215]; Esau an Edomite: - Esau.


G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.


G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.


G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.


G2277 <STRGRK>@ ἤτω ētō ay'-to Third person singular imperative of G1510; let him (or it) be: - let . . . be.


G2278 <STRGRK>@ ἠχέω ēcheō ay-kheh'-o From G2279; to make a loud noise that is reverberate: - roar sound.


G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.


G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.


G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.


G2294 <STRGRK>@ θάρσος tharsos thar'-sos Akin (by transposition) to θράσος thrasos (daring); boldness (subjectively): - courage.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2310 <STRGRK>@ θεμέλιος themelios them-el'-ee-os From a derivative of G5087; something put down that is a substruction (of a building etc.) (literally or figuratively): - foundation.


G2311 <STRGRK>@ θεμελιόω themelioō them-el-ee-o'-o From G2310; to lay a basis for that is (literally) erect or (figuratively) consolidate: - (lay the) found (-ation) ground settle.


G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.


G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).


G2344 <STRGRK>@ θησαυρός thēsauros thay-sow-ros' From G5087; a deposit that is wealth (literally or figuratively): - treasure.


G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.


G2384 <STRGRK>@ Ἰακώβ Iakōb ee-ak-obe' Of Hebrew origin [H3290]; Jacob (that is Ja'akob) the pogenitor of the Israelites; also an Israelite: - Jacob.


G2394 <STRGRK>@ Ἰάσων Iasōn ee-as'-oan Future active participle masculine of G2390; about to cure; Jason a Christian: - Jason.


G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.


G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.


G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.


G2401 <STRGRK>@ Ἰδουμαία Idoumaia id-oo-mah'-yah Of Hebrew origin [H123]; Idumaea (that is Edom) a region East (and South) of Palestine: - Iduma.


G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.


G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.


G2420 <STRGRK>@ ἱερωσύνη hierōsunē hee-er-o-soo'-nay From G2413; sacredness that is (by implication) the priestly office: - priesthood.


G2424 <STRGRK>@ Ἰησοῦς Iēsous ee-ay-sooce' Of Hebrew origin [H3091]; Jesus (that is Jehoshua) the name of our Lord and two (three) other Israelites: - Jesus.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.


G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.


G2444 <STRGRK>@ ἱνατί hinati hin-at-ee' From G2443 and G5101; for what reason? that is why?: - wherefore why.


G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.


G2455 <STRGRK>@ Ἰουδάς Ioudas ee-oo-das' Of Hebrew origin [H3063]; Judas (that is Jehudah) the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h -s); Jude.


G2464 <STRGRK>@ Ἰσαάκ Isaak ee-sah-ak' Of Hebrew origin [H3327]; Isaac (that is Jitschak) the son of Abraham: - Isaac.


G2466 <STRGRK>@ Ἰσαχάρ Isachar ee-sakh-ar' Of Hebrew origin [H3485]; Isachar (that is Jissaskar) a son of Jacob (figuratively his descendants): - Issachar.


G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.


G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.


G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.


G2471 <STRGRK>@ ἰσότης isotēs ee-sot'-ace likeness(in condition or proportion); by implication equity: - equal (-ity).


G2472 <STRGRK>@ ἰσότιμος isotimos ee-sot'-ee-mos From G2470 and G5092; of equal value or honor: - like precious.


G2473 <STRGRK>@ ἰσόψυχος isopsuchos ee-sop'-soo-khos From G2470 and G5590; of similar spirit: - likeminded.


G2481 <STRGRK>@ ἴσως isōs ee'-soce Adverb from G2470; likely that is perhaps: - it may be.


G2504 <STRGRK>@ κἀγώ κἀμοί κἀμέ kagō kamoi kame kag-o' kam-oy' kam-eh' So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also even etc.) I (to) me: - (and even even so so) I (also in like wise) both me me also.


G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.


G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.


G2535 <STRGRK>@ Κάΐν Kain kah'-in Of Hebrew origin [H7014]; Cain (that is Cajin) the son of Adam: - Cain.


G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.


G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.


G2546 <STRGRK>@ κἀκεῖ kakei kak-i' From G2532 and G1563; likewise in that place: - and there there (thither) also.


G2547 <STRGRK>@ κἀκεῖθεν kakeithen kak-i'-then From G2532 and G1564; likewise from that place (or time): - and afterward (from) (thence) thence also.


G2548 <STRGRK>@ κακεῖνος kakeinos kak-i'-nos From G2532 and G1565; likewise that (or those): - and him (other them) even he him also them (also) (and) they.


G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.


G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.


G2579 <STRGRK>@ κἄν kan kan From G2532 nad G1437; and (or even) if: - and (also) if (so much as) if but at the least though yet.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.


G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).


G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.


G2660 <STRGRK>@ κατανύσσω katanussō kat-an-oos'-so From G2596 and G3572; to pierce thoroughly that is (figuratively) to agitate violently (sting to the quick): - prick.


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.


G2711 <STRGRK>@ καταψύχω katapsuchō kat-ap-soo'-kho From G2596 and G5594; to cool down (off) that is refresh: - cool.


G2723 <STRGRK>@ κατηγορέω katēgoreō kat-ay-gor-eh'-o From G2725; to be a plaintiff that is to charge with some offence: - accuse object.


G2727 <STRGRK>@ κατηχέω katēcheō kat-ay-kheh'-o From G2596 and G2279; to sound down into the ears that is (by implication) to indoctrinate (catechize) or (generally) to apprise of: - inform instruct teach.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2741 <STRGRK>@ καυσόω kausoō kow-so'-o From G2740; to set on fire: - with fervent heat.


G2742 <STRGRK>@ καύσων kausōn kow'-sone From G2741; a glare: - (burning) heat.


G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.


G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.


G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.


G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2769 <STRGRK>@ κεράτιον keration ker-at'-ee-on Neuter of a presumed derivative of G2768; something horned that is (specifically) the pod of the carob tree: - husk.


G2778 <STRGRK>@ κῆνσος kēnsos kane'-sos Of Latin origin; properly an enrolment (census) that is (by implication) a tax: - tribute.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.


G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.


G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.


G2847 <STRGRK>@ κόκκινος kokkinos kok'-kee-nos From G2848 (from the kernel shape of the insect); crimson colored: - scarlet (colour coloured).


G2857 <STRGRK>@ Κολοσσαί Kolossai kol-os-sah'ee Apparently feminine plural of κολοσσός kolossos (colossal); Colossae a place in Asia Minor: - Colosse.


G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.


G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.


G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.


G2935 <STRGRK>@ κτήτωρ ktētōr ktay'-tore From G2932; an owner: - possessor.


G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G221 <STRGRK>@ Ἀλεξανδρεύς Alexandreus al-ex-and-reuce' From Ἀλεξάνδρεια Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: - of Alexandria Alexandrian.


G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.


G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.


G237 <STRGRK>@ ἀλλαχόθεν allachothen al-lakh-oth'-en From G243; from elsewhere: - some other way.


G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].


G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).


G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.


G253 <STRGRK>@ ἀλυπότερος alupoteros al-oo-pot'-er-os Comparative of a compound of G1 (as a negative particle) and G3077; more without grief: - less sorrowful.


G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox


G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.


G283 <STRGRK>@ ἀμίαντος amiantos am-ee'-an-tos From G1 (as a negative particle) and a derivative of G3392; unsoiled that is (figuratively) pure: - undefiled.


G3016 <STRGRK>@ λεπτόν lepton lep-ton' Neuter of a derivative of the same as G3013; something scaled (light) that is a small coin: - mite.


G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).


G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.


G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).


G3050 <STRGRK>@ λογικός logikos log-ik-os' From G3056; rational (logical): - reasonable of the word.


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.


G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.


G3077 <STRGRK>@ λύπη lupē loo'-pay Apparently a primary word; sadness: - grief grievous + grudgingly heaviness sorrow.


G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.


G3083 <STRGRK>@ λύτρον lutron loo'-tron From G3089; something to loosen with that is a redemption price (figuratively atonement): - ransom.


G3084 <STRGRK>@ λυτρόω lutroō loo-tro'-o From G3083; to ransom (literally or figuratively): - redeem.


G3085 <STRGRK>@ λύτρωσις lutrōsis loo'-tro-sis From G3084; a ransoming (figuratively): - + redeemed redemption.


G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.


G3095 <STRGRK>@ μαγεία mageia mag-i'-ah From G3096; magic: - sorcery.


G3096 <STRGRK>@ μαγεύω mageuō mag-yoo'-o From G3097; to practice magic: - use sorcery.


G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.


G3119 <STRGRK>@ μαλακία malakia mal-ak-ee'-ah From G3120; softness that is enervation (debility): - disease.


G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.


G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.


G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3173 <STRGRK>@ μέγας megas meg'-as Including the prolonged forms femine μεγάλη megalē plural μέγάλοι megaloi etc.; compare also G3176 G3187]6 big (literally or figuratively in a very wide application): - (+ fear) exceedingly great (-est) high large loud mighty + (be) sore (afraid) strong X to years.


G3183 <STRGRK>@ μέθυσος methusos meth'-oo-sos From G3184; tipsy that is (as noun) a sot: - drunkard.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.


G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.


G3304 <STRGRK>@ μενοῦνγε menounge men-oon'-geh From G3303 and G3767 and G1065; so then at least: - nay but yea doubtless (rather verily).


G3305 <STRGRK>@ μέντοι mentoi men'-toy From G3303 and G5104; indeed though that is however: - also but howbeit nevertheless yet.


G3308 <STRGRK>@ μέριμνα merimna mer'-im-nah From G3307 (through the idea of distraction); solicitude: - care.


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3314 <STRGRK>@ μεσημβρία mesēmbria mes-ame-bree'-ah From G3319 and G2250; midday; by implication the south: - noon south.


G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.


G3317 <STRGRK>@ μεσονύκτιον mesonuktion mes-on-ook'-tee-on Neuter of a compound of G3319 and G3571; midnight (especially as a watch): - midnight.


G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.


G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.


G3320 <STRGRK>@ μεσότοιχον mesotoichon mes-ot'-oy-khon From G3319 and G5109; a partition (figuratively): - middle wall.


G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.


G3322 <STRGRK>@ μεσόω mesoō mes-o'-o From G3319; to form the middle that is (in point of time) to be half way over: - be about the midst.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.


G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.


G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.


G3363 <STRGRK>@ ἵνα μή hina mē hin'-ah may That is G2443 and G3361; in order (or so) that not: - albeit not lest that no (-t [-thing]).


G3365 <STRGRK>@ μηδαμῶς mēdamōs may-dam-oce' Adverb from a compound of G3361 and ἀμός amos (somebody); by no means: - not so.


G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).


G3371 <STRGRK>@ μηκέτι mēketi may-ket'-ee From G3361 and G2089; no further: - any longer (not) henceforth hereafter no henceforward (longer more soon) not any more.


G3379 <STRGRK>@ μήποτε μή ποτε mēpote mē pote may'-pot-eh may pot'-eh From G3361 and G4218; not ever; also if (or lest) ever (or perhaps): - if peradventure lest (at any time haply) not at all whether or not.


G3381 <STRGRK>@ μήπως μή πως mēpōs mē pōs may'-poce may poce From G3361 and G4458; lest somehow: - lest (by any means by some means haply perhaps).


G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.


G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].


G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.


G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).


G3416 <STRGRK>@ Μνάσων Mnasōn mnah'-sohn Of uncertain origin; Mnason a Christian: - Mnason.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.


G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.


G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).


G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.


G3443 <STRGRK>@ μονόω monoō mon-o'-o From G3441; to isolate that is bereave: - be desolate.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3476 <STRGRK>@ Ναασσών Naassōn nah-as-sone' Of Hebrew origin [H5177]; Naasson (that is Nachshon) an Israelite: - Naasson.


G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.


G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.


G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3502 <STRGRK>@ νεοσσός neossos neh-os-sos' From G3501; a youngling (nestling): - young.


G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3520 <STRGRK>@ νῆσος nēsos nay'-sos Probably from the base of G3491; an island: - island isle.


G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.


G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.


G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.


G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.


G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).


G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.


G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.


G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.


G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3600 <STRGRK>@ ὀδυνάω odunaō od-oo-nah'-o From G3601; to grieve: - sorrow torment.


G3601 <STRGRK>@ ὀδύνη odunē od-oo'-nay From G1416; grief (as dejecting): - sorrow.


G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).


G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).


G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.


G3612 <STRGRK>@ οἴκημα oikēma oy'-kay-mah From G3611; a tenement that is (specifically) a jail: - prison.


G3627 <STRGRK>@ οἰκτείρω oikteirō oyk-ti'-ro Also in certain tenses οἰκτερέω oiktereō oyk-ter-eh'-o; from οἰκτος oiktos (pity); to exercise pity: - have compassion on.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3636 <STRGRK>@ ὀκνηρός oknēros ok-nay-ros' From G3635; tardy that is indolent; (figuratively) irksome: - grievous slothful.


G3637 <STRGRK>@ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3642 <STRGRK>@ ὀλιγόψυχος oligopsuchos ol-ig-op'-soo-khos From G3641 and G5590; little spirited that is faint hearted: - feebleminded.


G3647 <STRGRK>@ ὁλοκληρία holoklēria hol-ok-lay-ree'-ah From G3648; integrity that is physical wholeness: - perfect soundness.


G3648 <STRGRK>@ ὁλόκληρος holoklēros hol-ok'-lay-ros From G3650 and G2819; complete in every part that is perfectly sound (in body): - entire whole.


G3651 <STRGRK>@ ὁλοτελής holotelēs hol-ot-el-ace' From G3650 and G5056; complete to the end that is absolutely perfect: - wholly.


G3653 <STRGRK>@ ὄλυνθος olunthos ol'-oon-thos Of uncertain derivative; an unripe (because out of season) fig: - untimely fig.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.


G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.


G3684 <STRGRK>@ ὀνικός onikos on-ik-os' From G3688; belonging to an ass that is large (so as to be turned by an ass): - millstone.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3690 <STRGRK>@ ὄξος oxos ox'-os From G3691; vinegar that is sour wine: - vinegar.


G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3698 <STRGRK>@ ὁπότε hopote hop-ot'-eh From G3739 and G4218; what (-ever) then that is (of time) as soon as: - when.


G3699 <STRGRK>@ ὅπου hopou hop'-oo From G3739 and G4225; what (-ever) where that is at whichever spot: - in what place where (-as -soever) whither (+ soever).


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3702 <STRGRK>@ ὀπτός optos op-tos' From an obsolete verb akin to ἕψω hepsō (to steep); cooked that is roasted: - broiled.


G3703 <STRGRK>@ ὀπώρα opōra op-o'-rah Apparently from the base of G3796 and G5610; properly even tide of the (summer) season (dog days) that is (by implication) ripe fruit: - fruit.


G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.


G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.


G3711 <STRGRK>@ ὀργίλος orgilos org-ee'-los From G3709; irascible: - soon angry.


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.


G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).


G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.


G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.


G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.


G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).


G3746 <STRGRK>@ ὅσπερ hosper hos'-per From G3739 and G4007; who especially: - whomsoever.


G3748 <STRGRK>@ ὅστις ἥτις ὅ6τι hostis hētis ho6ti hos'-tis hay'-tis hot'-ee From G3739 and G5100; which some that is any that; also (definitely) which same: - X and (they) (such) as (they) that in that they what (-soever) whereas ye (they) which who (-soever). Compare G3754.


G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3757 <STRGRK>@ οὗ hou hoo Genitive case of G3739 as adverb; at which place that is where: - where (-in) whither ([-soever]).


G3761 <STRGRK>@ οὐδέ oude oo-deh' From G3756 and G1161; not however that is neither6 nor not even: - neither (indeed) never no (more nor not) nor (yet) (also even then) not (even so much as) + nothing so much as.


G3765 <STRGRK>@ οὐκέτι ouketi ook-et'-ee Also (separately) οὐκ ἔτι ouk eti ook et'-ee From G3756 and G2089; not yet no longer: - after that (not) (not) any more henceforth (hereafter) not no longer (more) not as yet (now) now no more (not) yet (not).


G3766 <STRGRK>@ οὐκοῦν oukoun ook-oon' From G3756 and G3767; is it not therefore that that is (affirmatively) hence or so: - then.


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3771 <STRGRK>@ οὐρανόθεν ouranothen oo-ran-oth'-en From G3772 and the enclitic of source; from the sky: - from heaven.


G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.


G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.


G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.


G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.


G3812 <STRGRK>@ παιδιόθεν paidiothen pahee-dee-oth'-en Adverb (of source) from G3813; from infancy: - of a child.


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.


G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.


G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.


G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.


G3840 <STRGRK>@ παντόθεν pantothen pan-toth'-en Adverb (of source) from G3956; from (that is on) all sides: - on every side round about.


G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.


G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.


G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.


G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.


G3860 <STRGRK>@ παραδίδωμι paradidōmi par-ad-id'-o-mee From G3844 and G1325; to surrender that is yield up intrust transmit: - betray bring forth cast commit deliver (up) give (over up) hazard put in prison recommend.


G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.


G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).


G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.


G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.


G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.


G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.


G3879 <STRGRK>@ παρακύπτω parakuptō par-ak-oop'-to From G3844 and G2955; to bend beside that is lean over (so as to peer within): - look (into) stoop down.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3885 <STRGRK>@ παραλυτικός paralutikos par-al-oo-tee-kos' From a derivative of G3886; as if dissolved that is paralytic: - that had (sick of) the palsy.


G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.


G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.


G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.


G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.


G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.


G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.


G3939 <STRGRK>@ παροικέω paroikeō par-oy-keh'-o From G3844 and G3611; to dwell near that is reside as a foreigner: - sojourn in be a stranger.


G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.


G3941 <STRGRK>@ πάροικος paroikos par'-oy-kos From G3844 and G3624; having a home near that is (as noun) a by-dweller (alien resident): - foreigner sojourn stranger.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3957 <STRGRK>@ πάσχα pascha pas'-khah Of Chaldee origin (compare [H6453]); the Passover (the meal the day the festival or the special sacrifices connected with it): - Easter Passover.


G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G317 <STRGRK>@ ἀναγκαστῶς anagkastōs an-ang-kas-toce' Adverb from a derivative of G315; compulsorily: - by constraint.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G366 <STRGRK>@ ἀνανήφω ananēphō an-an-ay'-fo From G303 and G3525; to become sober again that is (figuratively) regain (one´ s) senses: - recover self.


G380 <STRGRK>@ ἀναπτύσσω anaptussō an-ap-toos'-so From G303 (in the sense of reversal) and G4428; to unroll (a scroll or volume): - open.


G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.


G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.


G395 <STRGRK>@ ἀνατολή anatolē an-at-ol-ay' From G393; a rising of light that is dawn (figuratively); by implication the east (also in plural): - dayspring east rising.


G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.


G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.


G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.


G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.


G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.


G4027 <STRGRK>@ περικάθαρμα perikatharma per-ee-kath'-ar-mah From a compound of G4012 and G2508; something cleaned off all around that is refuse (figuratively): - filth.


G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).


G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).


G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).


G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].


G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.


G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.


G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.


G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.


G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.


G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.


G4088 <STRGRK>@ πικρία pikria pik-ree'-ah From G4089; acridity (especially poison) literally or figuratively: - bitterness.


G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.


G4110 <STRGRK>@ πλάσμα plasma plas'-mah From G4111; something moulded: - thing formed.


G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.


G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.


G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.


G4131 <STRGRK>@ πλήκτης plēktēs plake'-tace From G4141; a smiter that is pugnacious (quarrelsome): - striker.


G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.


G4150 <STRGRK>@ πλύνω plunō ploo'-no ploo'-o A prolonged form of an obsolete πλύω pluō ploo'-o (to flow); to plunge that is launder clothing: - wash. Compare G3068 G3538.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4159 <STRGRK>@ πόθεν pothen poth'-en From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place state source or cause: - whence.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.


G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).


G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.


G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.


G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.


G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.


G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4239 <STRGRK>@ πραΰ́ς praus prah-ooce' Apparently a primary word; mild that is (by implication) humble: - meek. See also G4235.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.


G4250 <STRGRK>@ πρίν prin prin Adverb from G4253; prior sooner: - before (that) ere.


G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.


G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).


G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.


G4296 <STRGRK>@ προκηρύσσω prokērussō prok-ay-rooce'-so From G4253 and G2784; to herald (that is proclaim) in advance: - before (first) preach.


G4319 <STRGRK>@ προσαιτέω prosaiteō pros-ahee-teh'-o From G4314 and G154; to ask repeatedly (importune) that is solicit: - beg.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4340 <STRGRK>@ πρόσκαιρος proskairos pros'-kahee-ros From G4314 and G2540; for the occasion only that is temporary: - dur- [eth] for awhile endure for a time for a season temporal.


G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).


G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.


G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.


G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).


G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.


G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.


G4360 <STRGRK>@ προσοχθίζω prosochthizō̄ pros-okh-thid'-zo From G4314 and a form of ὀχθέω ochtheō (to be vexed with something irksome); to feel indignant at: - be grieved with.


G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.


G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.


G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.


G4379 <STRGRK>@ προσψαύω prospsauo pros-psow'-o From G4314 and ψαύω psauō (to touch); to impinge that is lay a finger on (in order to relieve): - touch.


G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.


G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.


G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.


G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.


G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.


G4391 <STRGRK>@ προΰπάρχω prouparchō pro-oop-ar'-kho From G4253 and G5225; to exist before that is (adverbially) to be or do something previously: - + be before (-time).


G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.


G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.


G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.


G4436 <STRGRK>@ Πύθων Puthōn poo'-thone From Πυθώ Puthō (the name of the region where Delphi the seat of the famous oracle was located); a Python that is (by analogy with the supposed diviner there) inspiration (soothsaying): - divination.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4445 <STRGRK>@ πυρέσσω puressō poo-res'-so From G4443; to be on fire that is (specifically) to have a fever: - be sick of a fever.


G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4460 <STRGRK>@ Ῥαάβ Rhaab hrah-ab' Of Hebrew origin [H7343]; Raab (that is Rachab) a Canaanitess: - Rahab. See also G4477.


G4482 <STRGRK>@ ῥέω rheō hreh'-o A primary verb; for some tenses of which a prolonged form (ῥεύω rheuō) is used; to flow (run as water): - flow.


G4485 <STRGRK>@ ῥῆγμα rhēgma hrayg'-mah From G4486; something torn that is a fragment (by implication and abstraction a fall): - ruin.


G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.


G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).


G4510 <STRGRK>@ ῥυπόω rhupoō rhoo-po'-o From G4509; to soil that is (intransitively) to become dirty (morally): - be filthy.


G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.


G4537 <STRGRK>@ σαλπίζω salpizō sal-pid'-zo From G4536; to trumpet that is sound a blast (literally or figuratively): - (which are yet to) sound (a trumpet).


G4546 <STRGRK>@ Σαμψών Sampsōn samp-sone' Of Hebrew origin [H8123]; Sampson (that is Shimshon) an Israelite: - Samson.


G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.


G4555 <STRGRK>@ σάρδινος sardinos sar'-dee-nos From the same as G4556; sardine (G3037 being implied) that is a gem so called: - sardine.


G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.


G4557 <STRGRK>@ σαρδόνυξ sardonux sar-don'-oox From the base of G4556 and ὄνυξ onux (the nail of a finger; hence the onyx stone); a sardonyx that is the gem so called: - sardonyx.


G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4569 <STRGRK>@ Σαῦλος Saulos sow'-los Of Hebrew origin the same as G4549; Saulus (that is Shaul) the Jewish name of Paul: - Saul.


G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).


G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.


G4616 <STRGRK>@ σινδών sindōn sin-done' Of uncertain (perhaps foreign) origin; byssos that is bleached linen (the cloth or a garment of it): - (fine) linen (cloth).


G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.


G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.


G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.


G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.


G4661 <STRGRK>@ σκῦλον skulon skoo'-lon Neuter from G4660; something stripped (as a hide) that is booty: - spoil.


G4665 <STRGRK>@ σμάραγδος smaragdos smar'-ag-dos Of uncertain derivation; the emerald or green gem so called: - emerald.


G4670 <STRGRK>@ Σόδομα Sodoma sod'-om-ah Plural of Hebrew origin [H5467]; Sodoma (that is Sedom) a place in Palestine: - Sodom.


G4671 <STRGRK>@ σοί soi soy Dative case of G4771; to thee: - thee thine own thou thy.


G4672 <STRGRK>@ Σολομών Σολομῶν Solomōn Solomōn sol-om-one' Of Hebrew origin [H8010]; Solomon (that is Shelomoh) the son of David: - Solomon.


G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.


G4674 <STRGRK>@ σός sos sos From G4771; thine: - thine (own) thy (friend).


G4675 <STRGRK>@ σοῦ sou soo Genitive case of G4771; of thee thy: - X home thee thine (own) thou thy.


G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.


G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.


G4678 <STRGRK>@ σοφία sophia sof-ee'-ah From G4680; wisdom (higher or lower worldly or spiritual): - wisdom.


G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.


G4680 <STRGRK>@ σοφός sophos sof-os' Akin to σαφής saphēs (clear); wise (in a most general application): - wise. Compare G5429.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.


G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.


G4693 <STRGRK>@ σπήλαιον spēlaion spay'-lah-yon Neuter of a presumed derivation of σπέος speos (a grotto); a cavern; by implication a hiding place or resort: - cave den.


G4695 <STRGRK>@ σπιλόω spiloō spee-lo'-o From G4696; to stain or soil (literally or figuratively): - defile spot.


G4701 <STRGRK>@ σπορά spora spor-ah' From G4687; a sowing that is (by implication) parentage: - seed.


G4702 <STRGRK>@ σπόριμος sporimos spor'-ee-mos From G4703; sown that is (neuter plural) a planted field: - corn (-field).


G4703 <STRGRK>@ σπόρος sporos spor'-os From G4687; a scattering (of seed) that is (concretely) seed (as sown): - seed (X sown).


G4708 <STRGRK>@ σπουδαιοτέρως spoudaioterōs spoo-dah-yot-er'-oce Adverb from G4707; more speedily that is sooner than otherwise: - more carefully.


G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.


G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.


G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.


G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.


G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.


G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.


G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.


G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.


G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.


G4758 <STRGRK>@ στρατολογέω stratologeō strat-ol-og-eh'-o From a compound of the base of G4756 and G3004 (in its original sense); to gather (or select) as a warrior that is enlist in the army: - choose to be a soldier.


G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.


G4768 <STRGRK>@ στυγνάζω stugnazō stoog-nad'-zo From the same as G4767; to render gloomy that is (by implication) glower (be overcast with clouds or sombreness of speech): - lower be sad.


G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.


G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.


G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.


G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).


G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.


G4775 <STRGRK>@ συγκάθημαι sugkathēmai soong-kath'-ay-mahee From G4862 and G2521; to seat oneself in company with: - sit with.


G4776 <STRGRK>@ συγκαθίζω sugkathizō soong-kath-id'-zo From G4862 and G2523; to give (or take) a seat in company with: - (make) sit (down) together.


G4777 <STRGRK>@ συγκακοπαθέω sugkakopatheō soong-kak-op-ath-eh'-o From G4862 and G2553; to suffer hardship in company with: - be partaker of afflictions.


G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.


G4779 <STRGRK>@ συγκαλέω sugkaleō soong-kal-eh'-o From G4862 and G2564; to convoke: - call together.


G4780 <STRGRK>@ συγκαλύπτω sugkaluptō soong-kal-oop'-to From G4862 and G2572; to conceal altogether: - cover.


G4781 <STRGRK>@ συγκάμπτω sugkamptō soong-kamp'-to From G4862 and G2578; to bend together that is (figuratively) to afflict: - bow down.


G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.


G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.


G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.


G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.


G4788 <STRGRK>@ συγκλείω sugkleiō soong-kli'-o From G4862 and G2808; to shut together that is include or (figuratively) embrace in a common subjection to: - conclude inclose shut up.


G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.


G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.


G4791 <STRGRK>@ συγκοινωνός sugkoinōnos soong-koy-no-nos' From G4862 and G2844; a co-participant: - companion partake (-r -r with).


G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.


G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).


G4794 <STRGRK>@ συγκύπτω sugkuptō soong-koop'-to From G4862 and G2955; to stoop altogether that is be completely overcome by: - bow together.


G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.


G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).


G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.


G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.


G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.


G4800 <STRGRK>@ συζάω suzaō sood-zah'-o From G4862 and G2198; to continue to live in common with that is co-survive (literally or figuratively): - live with.


G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.


G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).


G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.


G4804 <STRGRK>@ συζητητής suzētētēs sood-zay-tay-tace' From G4802; a disputant that is sophist: - disputer.


G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.


G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.


G4807 <STRGRK>@ συκάμινος sukaminos soo-kam'-ee-nos Of Hebrew origin [H8256] in imitation of G4809; a sycamore or fig tree: - sycamine tree.


G4808 <STRGRK>@ συκῆ sukē soo-kay' From G4810; a fig tree: - fig tree.


G4809 <STRGRK>@ συκομωραία sukomōraia soo-kom-o-rah'-yah From G4810 and μόρον moron (the mulberry); the sycamore or fig tree: - sycamore tree. Compare G4807.


G4810 <STRGRK>@ σῦκον sukon soo'-kon Apparently a primary word; a fig: - fig.


G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.


G4812 <STRGRK>@ συλαγωγέω sulagōgeō soo-lag-ogue-eh'-o From the base of G4813 and (the reduplicated form of) G71; to lead away as booty that is (figuratively) seduce: - spoil.


G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.


G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.


G4815 <STRGRK>@ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.


G4816 <STRGRK>@ συλλέγω sullegō sool-leg'-o From G4862 and G3004 in its original sense; to collect: - gather (together up).


G4817 <STRGRK>@ συλλογίζομαι sullogizomai sool-log-id'-zom-ahee From G4862 and G3049; to reckon together (with oneself) that is deliberate: - reason with.


G4818 <STRGRK>@ συλλυπέω sullupeō sool-loop-eh'-o From G4862 and G3076; to afflict jointly that is (passively) sorrow at (on account of) some one: - be grieved.


G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4821 <STRGRK>@ συμβασιλεύω sumbasileuō soom-bas-il-yoo'-o From G4862 and G936; to be co-regent (figuratively): - reign with.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).


G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.


G4825 <STRGRK>@ σύμβουλος sumboulos soom'-boo-los From G4862 and G1012; a consultor that is adviser: - counsellor.


G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.


G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.


G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).


G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.


G4830 <STRGRK>@ συμμέτοχος summetochos soom-met'-okh-os From G4862 and G3353; a co-participant: - partaker.


G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.


G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.


G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.


G4834 <STRGRK>@ συμπαθέω sumpatheō soom-path-eh'-o From G4835; to feel sympathy with that is (by implication) to commiserate: - have compassion be touched with a feeling of.


G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.


G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.


G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.


G4838 <STRGRK>@ συμπαραλαμβάνω sumparalambanō soom-par-al-am-ban'-o From G4862 and G3880; to take along in company: - take with.


G4839 <STRGRK>@ συμπαραμένω sumparamenō soom-par-am-en'-o From G4862 and G3887; to remain in company that is still live: - continue with.


G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.


G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.


G4842 <STRGRK>@ συμπέμπω sumpempō soom-pem'-po From G4862 and G3992; to despatch in company: - send with.


G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.


G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.


G4845 <STRGRK>@ συμπληρόω sumplēroō soom-play-ro'-o From G4862 and G4137; to implenish completely that is (of space) to swamp (a boat) or (of time) to accomplish (passively be complete): - (fully) come fill up.


G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.


G4847 <STRGRK>@ συμπολίτης sumpolitēs soom-pol-ee'-tace From G4862 and G4177; a native of the same town that is (figuratively) co-religionist (fellow Christian): - fellow-citizen.


G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.


G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.


G4850 <STRGRK>@ συμπρεσβύτερος sumpresbuteros soom-pres-boo'-ter-os From G4862 and G4245; a co-presbyter: - presbyter also an elder.


G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).


G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.


G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.


G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.


G4855 <STRGRK>@ συμφύω sumphuō soom-foo'-o From G4862 and G5453; passively to grow jointly: - spring up with.


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.


G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.


G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.


G4860 <STRGRK>@ συμψηφίζω sumpsēphizō soom-psay-fid'-zo From G4862 and G5585; to compute jointly: - reckon.


G4861 <STRGRK>@ σύμψυχος sumpsuchos soom'-psoo-khos From G4862 and G5590; co-spirited that is similar in sentiment: - like-minded.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.


G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.


G4868 <STRGRK>@ συναίρω sunairō soon-ah'ee-ro From G4862 and G142; to make up together that is (figuratively) to compute (an account): - reckon take.


G4869 <STRGRK>@ συναιχμάλωτος sunaichmalōtos soon-aheekh-mal'-o-tos From G4862 and G164; a co-captive: - fellowprisoner.


G4870 <STRGRK>@ συνακολουθέω sunakoloutheō soon-ak-ol-oo-theh'-o From G4862 and G190; to accompany: - follow.


G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.


G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.


G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).


G4874 <STRGRK>@ συναναμίγνυμι sunanamignumi soon-an-am-ig'-noo-mee From G4862 and a compound of G303 and G3396; to mix up together that is (figuratively) associate with: - (have keep) company (with).


G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.


G4876 <STRGRK>@ συναντάω sunantaō soon-an-tah'-o From G4862 and a derivative of G473; to meet with; figuratively to occur: - befall meet.


G4877 <STRGRK>@ συνάντησις sunantēsis soon-an'-tay-sis From G4876; a meeting with: - meet.


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.


G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.


G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.


G4882 <STRGRK>@ συναποστέλλω sunapostellō soon-ap-os-tel'-lo From G4862 and G649; to despatch (on an errand) in company with: - send you.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4884 <STRGRK>@ συναρπάζω sunarpazō soon-ar-pad'-zo From G4862 and G726; to snatch together that is seize: - catch.


G4885 <STRGRK>@ συναυξάνω sunauxanō soon-owx-an'-o From G4862 and G837; to increase (grow up) together: - grow together.


G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.


G4887 <STRGRK>@ συνδέω sundeō soon-deh'-o From G4862 and G1210; to bind with that is (passively) be a fellow prisoner (figuratively): - be bound with.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.


G4891 <STRGRK>@ συνεγείρω sunegeirō soon-eg-i'-ro From G4862 and G1453; to rouse (from death) in company with that is (figuratively) to revivify (spiritually) in resemblance to: - raise up together rise with.


G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.


G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.


G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.


G4895 <STRGRK>@ σύνειμι suneimi soon'-i-mee From G4862 and G1510 (including its various inflections); to be in company with that is present at the time: - be with.


G4896 <STRGRK>@ σύνειμ suneimi soon'-i-mee From G4862 and εῖμι eimi (to go); to assemble: - gather together.


G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4899 <STRGRK>@ συνεκλεκτός suneklektos soon-ek-lek-tos' From a compound of G4862 and G1586; chosen in company with that is co-elect (fellow Christian): - elected together with.


G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.


G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.


G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.


G4903 <STRGRK>@ συνεργέω sunergeō soon-erg-eh'-o From G4904; to be a fellow worker that is co-operate: - help (work) with work (-er) together.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4906 <STRGRK>@ συνεσθίω sunesthiō soon-es-thee'-o From G4862 and G2068 (including its alternate); to take food in company with: - eat with.


G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.


G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.


G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.


G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.


G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.


G4914 <STRGRK>@ συνήθεια sunētheia soon-ay'-thi-ah From a compound of G4862 and G2239; mutual habituation that is usage: - custom.


G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.


G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.


G4917 <STRGRK>@ συνθλάω sunthlaō soon-thlah'-o From G4862 and θλάω thlaō (to crush); to dash together that is shatter: - break.


G4918 <STRGRK>@ συνθλίβω sunthlibō soon-thlee'-bo From G4862 and G2346; to compress that is crowd on all sides: - throng.


G4919 <STRGRK>@ συνθρύπτω sunthruptō soon-throop'-to From G4862 and θρύπτω thruptō (to crumble); to crush together that is (figuratively) to dispirit: - break.


G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4922 <STRGRK>@ συνοδεύω sunodeuō soon-od-yoo'-o From G4862 and G3593; to travel in company with: - journey with.


G4923 <STRGRK>@ συνοδία sunodia soon-od-ee'-ah From a compound of G4862 and G3598 (synod); companionship on a journey that is (by implication) a caravan: - company.


G4924 <STRGRK>@ συνοικέω sunoikeō soon-oy-key'-o From G4862 and G3611; to reside together (as a family): - dwell together.


G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.


G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.


G4927 <STRGRK>@ συνομορέω sunomoreō soon-om-or-eh'-o From G4862 and a derivative of a compound of the base of G3674 and the base of G3725; to border together that is adjoin: - join hard.


G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.


G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.


G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.


G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.


G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.


G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.


G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.


G4935 <STRGRK>@ συντόμως suntomōs soon-tom'-oce Adverb from a derivative of G4932; concisely (briefly): - a few words.


G4936 <STRGRK>@ συντρέχω suntrechō soon-trekh'-o From G4862 and G5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): - run (together with).


G4937 <STRGRK>@ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.


G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.


G4939 <STRGRK>@ σύντροφος suntrophos soon'-trof-os From G4862 and G5162 (in a passive sense); a fellow nursling that is comrade: - brought up with.


G4940 <STRGRK>@ συντυγχάνω suntugchanō soon-toong-khan'-o From G4862 and G5177; to chance together that is meet with (reach): - come at.


G4941 <STRGRK>@ Συντύχη Suntuchē soon-too'-khay From G4940; an accident; Syntyche a Christian female: - Syntyche.


G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.


G4943 <STRGRK>@ συνυπουργέω sunupourgeō soon-oop-oorg-eh'-o From G4862 and a derivative of a compound of G5259 and the base of G2041; to be a co-auxiliary that is assist: - help together.


G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.


G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.


G4946 <STRGRK>@ Συράκουσαι Surakousai soo-rak'-oo-sahee Plural of uncertain derivation; Syracusae the capital of Sicily: - Syracuse.


G4947 <STRGRK>@ Συρία Suria soo-ree'-ah Probably of Hebrew origin [H6865]; Syria (that is Tsyria or Tyre) a region of Asia: - Syria.


G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.


G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.


G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.


G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.


G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.


G4955 <STRGRK>@ συστασιαστής sustasiastēs soos-tas-ee-as-tace' From a compound of G4862 and a derivative of G4714; a fellow insurgent: - make insurrection with.


G4956 <STRGRK>@ συστατικός sustatikos soos-tat-ee-kos' From a derivative of G4921; introductory that is recommendatory: - of commendation.


G4957 <STRGRK>@ συσταυρόω sustauroō soos-tow-ro'-o From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.


G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.


G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.


G4960 <STRGRK>@ συστοιχέω sustoicheō soos-toy-kheh'-o From G4862 and G4748; to file together (as soldiers in ranks) that is (figuratively) to correspond to: - answer to.


G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.


G4962 <STRGRK>@ συστρέφω sustrephō soos-tref'-o From G4862 and G4762; to twist together that is collect (a bundle a crowd): - gather.


G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.


G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.


G4965 <STRGRK>@ Συχάρ Suchar soo-khar' Of Hebrew origin [H7941]; Sychar (that is Shekar) a place in Palestine: - Sychar.


G4966 <STRGRK>@ Συχέμ Suchem soo-khar' Of Hebrew origin [H7927]; Sychem (that is Shekem) the name of a Canaanite and of a place in Palestine: - Sychem.


G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.


G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.


G4983 <STRGRK>@ σῶμα sōma so'-mah From G4982; the body (as a sound whole) used in a very wide application literally or figuratively: - bodily body slave.


G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.


G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.


G4986 <STRGRK>@ Σώπατρος Sōpatros so'-pat-ros From the base of G4982 and G3962; of a safe father; Sopatrus a Christian: - Sopater. Compare G4989.


G4987 <STRGRK>@ σωρεύω sōreuō sore-yoo'-o From another form of G4673; to pile up (literally or figuratively): - heap load.


G4988 <STRGRK>@ Σωσθένης Sōsthenēs soce-then'-ace From the base of G4982 and that of G4599; of safe strength; Sosthenes a Christian: - Sosthenes.


G4989 <STRGRK>@ Σωσίπατρος Sōsipatros so-sip'-at-ros Prolongation for G4986; Sosipatrus a Christian: - Sosipater.


G4990 <STRGRK>@ σωτήρ sōtēr so-tare' From G4982; a deliverer that is God or Christ: - saviour.


G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.


G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.


G4993 <STRGRK>@ σωφρονέω sōphroneō so-fron-eh'-o From G4998; to be of sound mind that is sane (figuratively) moderate: - be in right mind be sober (minded) soberly.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.


G4996 <STRGRK>@ σωφρόνως sōphronōs so-fron'-oce Adverb from G4998; with sound mind that is moderately: - soberly.


G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.


G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G485 <STRGRK>@ ἀντιλογία antilogia an-tee-log-ee'-ah From a derivative of G483; dispute disobedience: - contradiction gainsaying strife.


G487 <STRGRK>@ ἀντίλυτρον antilutron an-til'-oo-tron From G473 and G3083; a redemption price: - ransom.


G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.


G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.


G5015 <STRGRK>@ ταράσσω tarassō tar-as'-so Of uncertain affinity; to stir or agitate (roil water): - trouble.


G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.


G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.


G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.


G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.


G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.


G5043 <STRGRK>@ τέκνον teknon tek'-non From the base of G5098; a child (as produced): - child daughter son.


G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.


G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.


G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]


G5107 <STRGRK>@ τοιόσδε toiosde toy-os'-deh (Including the other inflections); from a derivative of G5104 and G1161; such like then that is so great: - such.


G5108 <STRGRK>@ τοιοῦτος toioutos toy-oo'-tos (Including the other inflections); from G5104 and G3778; truly this that is of this sort (to denote character or individuality): - like such (an one).


G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5119 <STRGRK>@ τότε tote tot'-eh From (the neuter of) G3588 and G3753; the when that is at the time that (of the past or future also in consecution): - that time then.


G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.


G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].


G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.


G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.


G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.


G5167 <STRGRK>@ τρυγών trugōn troo-gone' From τρύζω truzō (to murmur; akin to G5149 but denoting a duller sound); a turtle dove (as cooing): - turtle-dove.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5184 <STRGRK>@ Τύρος Turos too'-ros Of Hebrew origin [H6865]; Tyrus (that is Tsor) a place in Palestine: - Tyre.


G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.


G5196 <STRGRK>@ ὕβρις hubris hoo'-bris From G5228; insolence (as over bearing) that is insult injury: - harm hurt reproach.


G5198 <STRGRK>@ ὑγιαίνω hugiainō hoog-ee-ah'ee-no From G5199; to have sound health that is be well (in body); figuratively to be uncorrupt (true in doctrine): - be in health (be safe and) sound (be) whole (-some).


G5199 <STRGRK>@ ὑγιής hugiēs hoog-ee-ace' From the base of G837; healthy that is well (in body); figuratively true (in doctrine): - sound whole.


G5206 <STRGRK>@ υἱοθεσία uihothesia hwee-oth-es-ee'-ah From a presumed compound of G5207 and a derivative of G5087; the placing as a son that is adoption (figuratively Christian sonship in respect to God): - adoption (of children of sons).


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5214 <STRGRK>@ ὑμνέω humneō hoom-neh'-o From G5215; to hymn that is sing a religious ode; by implication to celebrate (God) in song: - sing an hymn (praise unto).


G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.


G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.


G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.


G5251 <STRGRK>@ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.


G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.


G5266 <STRGRK>@ ὑπόδημα hupodēma hoop-od'-ah-mah From G5265; something bound under the feet that is a shoe or sandal: - shoe.


G5285 <STRGRK>@ ὑποπνέω hupopneō hoop-op-neh'-o From G5259 and G4154; to breathe gently that is breeze: - blow softly.


G5286 <STRGRK>@ ὑποπόδιον hupopodion hoop-op-od'-ee-on Neuter of a compound of G5259 and G4228; something under the feet that is a footrest (figuratively): - footstool.


G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5300 <STRGRK>@ ὗς us hoos Apparently a primary word; a hog (swine): - sow.


G5301 <STRGRK>@ ὕσσωπος hussōpos hoos'-so-pos Of foreign origin [H231]; hyssop: - hyssop.


G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.


G5312 <STRGRK>@ ὑψόω hupsoō hoop-so'-o From G5311; to elevate (literally or figuratively): - exalt lift up.


G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.


G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.


G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.


G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5379 <STRGRK>@ φιλονεικία philoneikia fil-on-i-kee'-ah From G5380; quarrelsomeness that is a dispute: - strife.


G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.


G5385 <STRGRK>@ φιλοσοφία philosophia fil-os-of-ee'-ah From G5386; philosophy that is (specifically) Jewish sophistry: - philosophy.


G5386 <STRGRK>@ φιλόσοφος philosophos fil-os'-of-os From G5384 and G4680; fond of wise things that is a philosopher: - philosopher.


G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.


G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.


G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.


G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5414 <STRGRK>@ φόρτος phortos for'-tos From G5342; something carried that is the cargo of a ship: - lading.


G5420 <STRGRK>@ φράσσω phrassō fras'-so Apparently a strengthened form of the base of G5424; to fence or inclose that is (specifically) to block up (figuratively to silence): - stop.


G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.


G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.


G5434 <STRGRK>@ φρύγανον phruganon froo'-gan-on Neuter of a presumed derivative of φρύγω phrugō (to roast or parch; akin to the base of G5395); something desiccated that is a dry twig: - stick.


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5439 <STRGRK>@ φυλακίζω phulakizō foo-lak-id'-zo From G5441; to incarcerate: - imprison.


G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.


G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.


G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.


G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.


G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.


G5488 <STRGRK>@ Χαῤῥάν Charrhan khar-hran' Of Hebrew origin [H2771]; Charrhan (that is Charan) a place in Mesopotamia: - Charran.


G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.


G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.


G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.


G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.


G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.


G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.


G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.


G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.


G5517 <STRGRK>@ χοΐκός choikos kho-ik-os' From G5522; dusty or dirty (soil like) that is (by implication) terrene: - earthy.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.


G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.


G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.


G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.


G5555 <STRGRK>@ χρυσόλιθος chrusolithos khroo-sol'-ee-thos From G5557 and G3037; gold stone that is a yellow gem (chrysolite): - chrysolite.


G5556 <STRGRK>@ χρυσόπρασος chrusoprasos khroo-sop'-ras-os From G5557 and πράσον prason (a leek); a greenish yellow gem (chrysoprase): - chrysoprase.


G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.


G5558 <STRGRK>@ χρυσόω chrusoō khroo-so'-o From G5557; to gild that is bespangle with golden ornaments: - deck.


G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.


G5581 <STRGRK>@ ψευδώνυμος pseudōnumos psyoo-do'-noo-mos From G5571 and G3686; untruly named: - falsely so called.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.


G5592 <STRGRK>@ ψύχος psuchos psoo'-khos From G5594; coolness: - cold.


G5593 <STRGRK>@ ψυχρός psuchros psoo-chros' From G5592; chilly (literally or figuratively): - cold.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5596 <STRGRK>@ ψωμίον psōmion pso-mee'-on Diminutive from a derivation of the base of G5597; a crumb or morsel (as if rubbed off) that is a mouthful: - sop.


G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.


G5604 <STRGRK>@ ὠδίν ōdin o-deen' Akin to G3601; a pang or throe especially of childbirth: - pain sorrow travail.


G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.


G5611 <STRGRK>@ ὡραῖος hōraios ho-rah'-yos From G5610; belonging to the right hour or season (timely) that is (by implication) flourishing (beauteous [figuratively]): - beautiful.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.


G5620 <STRGRK>@ ὥστε hōste hoce'-teh From G5613 and G5037; so too that is thus therefore (in various relations of consecution as shown): - (insomuch) as so that (then) (insomuch) that therefore to wherefore.


G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.


G516 <STRGRK>@ ἀξίως axiōs ax-ee'-oce Adverb from G514; appropriately: - as becometh after a godly sort worthily (-thy).


G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.


G527 <STRGRK>@ ἀπαλός apalos ap-al-os' Of uncertain derivation; soft: - tender.


G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.


G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.


G543 <STRGRK>@ ἀπείθεια apeitheia ap-i'-thi-ah From G545; disbelief (obstinate and rebellious): - disobedience unbelief.


G544 <STRGRK>@ ἀπειθέω apeitheō ap-i-theh'-o From G545; to disbelieve (wilfully and perversely): - not believe disobedient obey not unbelieving.


G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.


G550 <STRGRK>@ ἀπειπόμην apeipomēn ap-i-pom'-ane Reflexive past of a compound of G575 and G2036; to say off for oneself that is disown: - renounce.


G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.


G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.


G569 <STRGRK>@ ἀπιστέω apisteō ap-is-teh'-o From G571; to be unbelieving that is (transitively) disbelieve or (by implication) disobey: - believe not.


G570 <STRGRK>@ ἀπιστία apistia ap-is-tee'-ah From G571; faithlessness that is (negatively) disbelief (want of Christian faith) or (positively) unfaithfulness (disobedience): - unbelief.


G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).


G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.


G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).


G597 <STRGRK>@ ἀποθησαυρίζω apothēsaurizō ap-oth-ay-sow-rid'-zo From G575 and G2343; to treasure away: - lay up in store.


G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.


G618 <STRGRK>@ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.


G629 <STRGRK>@ ἀπολύτρωσις apolutrōsis ap-ol-oo'-tro-sis From a compound of G575 and G3083; (the act) ransom in full that is (figuratively) riddance or (specifically) Christian salvation: - deliverance redemption.


G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.


G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.


G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.


G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.


G660 <STRGRK>@ ἀποτινάσσω apotinassō ap-ot-in-as'-so From G575 and τινάσσω tinassō (to jostle); to brush off: - shake off.


G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.


G701 <STRGRK>@ ἀρεστός arestos ar-es-tos' From G700; agreeable; by implication fit: - (things that) please (-ing) reason.


G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.


G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.


G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.


G752 <STRGRK>@ ἀρχισυνάγωγος archisunagōgos ar-khee-soon-ag'-o-gos From G746 and G4864; director of the synagogue services: - (chief) ruler of the synagogue.


G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.


G781 <STRGRK>@ ἄσοφος asophos as'-of-os From G1 (as a negative particle) and G4680; unwise: - fool.


G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.


G788 <STRGRK>@ ἆσσον asson as'-son Neuter comparative of the base of G1451; more nearly that is very near: - close.


G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.


G791 <STRGRK>@ ἀστεῖος asteios as-ti'-os Fromἄστυ astu (a city); urbane that is (by implication) handsome: - fair.


G811 <STRGRK>@ ἀσώτως asōtōs as-o'-toce Adverb from the same as G810; dissolutely: - riotous.


G812 <STRGRK>@ ἀτακτέω atakteō at-ak-teh'-o From G813; to be (that is act) irregular: - behave self disorderly.


G814 <STRGRK>@ ἀτάκτως ataktōs at-ak'-toce Adverb from G813; irregularly (morally): - disorderly.


G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.


G831 <STRGRK>@ αὐθεντέω authenteō ow-then-teh'-o From a compound of G846 and ἕντης hentēs (obsolete; a worker); to act of oneself that is (figuratively) dominate: - usurp authority over.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G848 <STRGRK>@ αὑτοῦ hautou how-too' Contraction for G1438; self (in some oblique case or reflexive relation): - her (own) (of) him (-self) his (own) of it thee their (own) them (-selves) they.


G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G912 <STRGRK>@ Βαραββᾶς Barabbas bar-ab-bas' Of Chaldee origin ([H1347] and G5 (Greek)); son of Abba; Bar-abbas an Israelite: - Barabbas.


G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.


G919 <STRGRK>@ βαριησοῦς Bariēsous bar-ee-ay-sooce' Of Chaldee origin [H1247] and [H3091]; son of Jesus (or Joshua); Barjesus an Israelite: - Barjesus.


G920 <STRGRK>@ Βαριωνᾶς Bariōnas bar-ee-oo-nas' Of Chaldee origin [H1247] and [H3124]; son of Jonas (or Jonah); Bar-jonas an Israelite: - Bar-jona.


G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.


G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.


G923 <STRGRK>@ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.


G924 <STRGRK>@ Βαρτιμαῖος Bartimaios bar-tim-ah'-yos Of Chaldee origin [H1247] and [H2931]; son of Timaeus (or the unclean); Bartimaeus an Israelite: - Bartimus.


G926 <STRGRK>@ βαρύς barus bar-ooce' From the same as G922; weighty that is (figuratively) burdensome grave: - grievous heavy weightier.


G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.


G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.


G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).


G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.


G993 <STRGRK>@ Βοανεργές Boanerges bo-an-erg-es' Of Chald origin ([H1123] and [H7266]); sons of commotion; Boanerges an epithet of two of the Apostles: - Boanerges.


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Sun May 12 13:48:05 2024
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