Dict: all - ab
tcr.html:
ABARIM, MOUNT
@ east of Jordan in the land of Moab- kjv@Numbers:27:12; kjv@Numbers:33:48; kjv@Deuteronomy:32:49
ABED
- NEGO @ one of the Hebrew children delivered from the fiery furnace- kjv@Daniel:1:7; kjv@Daniel:2:17,49; kjv@Daniel:3:12,23,30
ABEL @ son of Adam, slain by Cain- kjv@Genesis:4:2,8; kjv@Matthew:23:35; kjv@Hebrews:11:4; kjv@Hebrews:12:24
ABIATHAR @ high priest, son of Ahimelech- kjv@2Samuel:8:17; kjv@2Samuel:15:29; kjv@1Kings:1:7; kjv@1Kings:2:26
ABIGAIL @ wife of Nabal, becomes David's wife- kjv@1Samuel:25:3; kjv@1Samuel:27:3; kjv@1Samuel:30:5; kjv@2Samuel:2:2; kjv@1Chronicles:3:1 Notable Women, WOMEN
ABIHU @ son of Aaron, offers strange fire and is smitten of God- kjv@Exodus:6:23; kjv@Exodus:24:9; kjv@Exodus:28:1; kjv@Leviticus:10:1; kjv@Numbers:3:4; kjv@Numbers:26:61
ABIJAM OR ABIJAH @ king of Judah- kjv@1Kings:14:31; kjv@1Kings:15:1; kjv@2Chronicles:11:22; kjv@2Chronicles:13:4; kjv@2Chronicles:14:1
ABIMELECH @ king of Gerar, reproves Abraham- kjv@Genesis:20:2; kjv@Genesis:21:22,32
ABINADAB @ receives the ark from the Philistines- kjv@1Samuel:7:1; kjv@2Samuel:6:3; kjv@1Chronicles:13:7
ABISHAI @ son of David's sister, Zeruiah- kjv@1Samuel:26:6; kjv@2Samuel:2:18; kjv@2Samuel:3:30; kjv@2Samuel:10:10; kjv@2Samuel:16:9; kjv@2Samuel:18:2; kjv@2Samuel:19:21; kjv@2Samuel:21:17 kjv@2Samuel:23:18; kjv@1Chronicles:18:12
ABNER @ son of Ner, cousin of Saul and captain of his host- kjv@1Samuel:14:51; kjv@1Samuel:17:55; kjv@1Samuel:26:7; kjv@2Samuel:2:14; kjv@2Samuel:3:6,27
ABOMINATION OF DESOLATION @ kjv@Daniel:9:27; kjv@Daniel:12:11; kjv@Matthew:24:15; kjv@Mark:13:14
ABOMINATIONS @ things hateful to God- kjv@Deuteronomy:7:25; kjv@Deuteronomy:18:12; kjv@Deuteronomy:25:16; kjv@Proverbs:6:16; kjv@Proverbs:11:20; kjv@Proverbs:12:22; kjv@Proverbs:21:27; kjv@Proverbs:28:9; kjv@Luke:16:15
ABRAHAM OR ABRAM @ son of Terah, father of the chosen family
(1) General References to- kjv@Genesis:11:27,31; kjv@Genesis:12:1; kjv@Genesis:13:1,12; kjv@Genesis:14:14; kjv@Genesis:15:1; kjv@Genesis:16:3; kjv@Genesis:17:1; kjv@Genesis:18:10 kjv@Genesis:20:1; kjv@Genesis:21:2; kjv@Genesis:22:1; kjv@Genesis:23:2; kjv@Genesis:24:1; kjv@Genesis:25:1,8; kjv@2Chronicles:20:7; kjv@Nehemiah:9:7 kjv@Psalms:105:6; kjv@Romans:4:3; kjv@Galatians:3:6; kjv@Hebrews:11:8; kjv@James:2:21
(2) Called "THE FATHER OF THE FAITHFUL", Characteristics of OBEDIENCE-left home and friends at the call of God- kjv@Genesis:12:4 UNSELFISHNESS-gave Lot the first choice of the land- kjv@Genesis:13:9 COURAGE-defeated the robber kings- kjv@Genesis:14:14 BENEVOLENCE-gave tithes to Melchizedek, the priest- kjv@Genesis:14:20 INCORRUPTIBILITY-refused to receive gifts for service rendered- kjv@Genesis:14:23 MIGHTY IN PRAYER- Genesis:18:23-33 WONDERFUL IN FAITH-was willing to offer up his only son, Isaac- kjv@Hebrews:11:17
ABSALOM @ the son of David
(1) General References to- kjv@2Samuel:3:3; kjv@2Samuel:13:29,37; kjv@2Samuel:14:25; kjv@2Samuel:15:2,14; kjv@2Samuel:17:1; kjv@2Samuel:18:9,14,33
(2) FACTS CONCERNING Born of a polygamous marriage- kjv@2Samuel:3:3 Murders his brother- kjv@2Samuel:13:29 An exile from home- kjv@2Samuel:13:37 Renowned for his beauty- kjv@2Samuel:14:25 The designing politician- kjv@2Samuel:15:2,3 Conspires against his father, David- kjv@2Samuel:15:13,14 Comes to an untimely end- kjv@2Samuel:18:9 Young Men, YOUNG PEOPLE
ABSTAIN @ commands to avoid certain evils- kjv@Acts:15:20; kjv@1Thessalonians:4:3; kjv@1Thessalonians:5:22; kjv@1Peter:2:11
ABUNDANCE
- WANT @ (A) ABUNDANCE, SPIRITUAL of God's gifts Abundant Joys- kjv@Psalms:36:8 Abundant Life- kjv@John:10:10 Abundant Grace- kjv@2Corinthians:9:8 Abundant Power- kjv@Ephesians:3:20 Abundant Supplies- kjv@Philippians:4:19 Abundant Entrance- kjv@2Peter:1:11 (B) PLENTY PROMISED to the obedient- kjv@Leviticus:26:5; kjv@Deuteronomy:30:9; kjv@Psalms:132:15; kjv@Proverbs:3:10 kjv@Isaiah:30:23; kjv@Ezekiel:36:30; kjv@Amos:9:13; kjv@Zechariah:8:12 Divine Supplies, PROVIDENCE DIVINE Fruitful Land, CANAAN, LAND OF (C) WANT the result of sin and slothfulness- kjv@Deuteronomy:28:48; kjv@Job:15:23; kjv@Job:30:3; kjv@Proverbs:6:11; kjv@Proverbs:13:4; kjv@Proverbs:19:15; kjv@Proverbs:20:4 Poverty, POVERTY Sin's Misery, MISERY (D) FAMINE
(1) Prophesied- kjv@Genesis:41:27; kjv@Habbakkuk:3:17; kjv@Matthew:24:7; kjv@Acts:11:28 Pestilence, JUDGMENTS, GOD'S (D) FAMINE
(2) Examples of- kjv@Genesis:12:10, kjv@Genesis:26:1; kjv@Ruth:1:1; kjv@2Samuel:21:1; kjv@1Kings:17:12; kjv@2Kings:4:38 kjv@2Kings:6:25; kjv@2Kings:25:3; kjv@Nehemiah:5:3; kjv@Lamentations:2:12; kjv@Lamentations:4:4; kjv@Amos:4:6; kjv@Revelation:6:6 Drought, JUDGMENTS, GOD'S (D) FAMINE
(3) Threatened as the Result of Sin- kjv@Leviticus:26:26; kjv@Deuteronomy:28:53; kjv@Jeremiah:14:16; kjv@Ezekiel:4:16; kjv@Ezekiel:5:12; kjv@Ezekiel:6:12; kjv@Revelation:18:8
smith:
AB
- A>@ - (father), an element in the composition of many proper names, of which Abba is a Chaldaic form, having the sense of "endowed with," "possessed of."
AB
- A>@ -
See MONTH.
ABADDON
- A>@ -
See APOLLYON.
ABAGTHA
- A>@ - (God-given), one of the seven eunuchs in the Persian court of Ahasuerus. kjv@Esther:1:10)
ABANA
- A>@ - (perennial, stony), one of the "rivers of Damascus." ( kjv@2Kings:5:12) The Barada and the Awaj are now the chief streams of Damascus, the former representing the Abana and the latter the Pharpar of the text. The Barada (Abana) rises in the Antilibanus, at about 23 miles from the city, after flowing through which it runs across the plain, of whose fertility it is the chief source, till it loses itself in the lake or marsh Bahret-el
- Kibliyeh.
ABARIM
- A>@ - (regions beyond), a mountain or range of highlands on the east of the Jordan, in the land of Moab, facing Jericho, and forming the eastern wall of the Jordan valley at that part. Its most elevated spot was "the Mount Nebo, ’head’ of ’the’ Pisgah," from which Moses viewed the Promised Land before his death. These mountains are mentioned in kjv@Numbers:27:12 kjv@Numbers:33:47-48) and kjv@Deuteronomy:32:49
ABBA
- A>@ -
See AB.
ABDA
- A>@ - Father of Adoniram. (Kings:4:6) Son of Shammua, kjv@Nehemiah:11:17) called Obadiah in ( kjv@1Chronicles:9:16)
ABDEEL
- A>@ - father of Shelemiah. kjv@Jeremiah:36:26)
ABDI
- A>@ - (my servant). A Merarite, and ancestor of Ethan the singer. ( kjv@1Chronicles:6:44) (B.C. before 1015.) The father of Kish, a Merarite, in the reign of Hezekiah. ( kjv@2Chronicles:29:12) (B.C. before 736.) One of the Bene
- Elam in the time of Ezra, who had married a foreign wife. kjv@Ezra:10:26) (B.C. 659.)
ABDIEL
- A>@ - (the servant of God), son of Guni and father of Ahi, one of the Gadites who were settled in the land of Bashan, ( kjv@1Chronicles:5:15), in the days of Jotham king of Judah. (B.C. 758.)
ABDON
- A>@ - (servile). A judge of Israel, kjv@Judges:12:13-15) perhaps the same person as Bedan, in ( kjv@1Samuel:12:11) (B.C. 1233-1225). Son of Shashak. ( kjv@1Chronicles:8:23) First-born son of Jehiel, son of Gideon. ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:35-36). Son of Micah, a contemporary of Josiah, ( kjv@2Chronicles:34:20) called Achbor in ( kjv@2Kings:22:12) (B.C. 628.) A city in the tribe if Asher, given to the Gershonites, kjv@Joshua:21:30; kjv@1Chronicles:6:74) the modern Abdeh, 10 miles northeast of Accho.
ABEDNEGO
- A>@ - (i.e. servant of Nego, perhaps the same as Nebo), the Chaldean name given to Azariah, one of the three friends of Daniel, miraculously save from the fiery furnace. kjv@Daniel:3. (B.C. about 600.)
ABEL
- A>@ - (i.e., breath, vapor, transitoriness , probably so called from the shortness of his life), the second son of Adam, murdered by his brother Cain, kjv@Genesis:4:1-16) he was a keeper or feeder of sheep. Our Lord spoke of Abel as the first martyr, kjv@Matthew:23:35) so did the early Church subsequently. The traditional site of his murder and his grave are pointed out near Damascus.
ABEL
- A>@ - the name of several places in Palestine, probably signifies a meadow .
ABELBETHMAACHAH
- A>@ - (meadow of the house of oppression), a town of some importance, (2 Samuel 20:15) in the extreme north of Palestine, which fell an early prey to the invading kings of Syria, (Kings:15:20) and Assyria. ( kjv@2Kings:15:29)
ABELMAIM
- A>@ - (Abel on the waters), also called simply Abel, (2 Samuel 20:14,18) another name for Abel-bethmaachah. ( kjv@2Chronicles:16:4)
ABELMEHOLAH
- A>@ - (meadow of the dance), in the northern pat of the Jordan valley, (Kings:4:12) to which the routed Bedouin host fled from Gideon, kjv@Judges:7:22) Here Elisha was found at his plough by Elijah returning up the valley from Horeb. (Kings:19:16-19)
ABELMIZRAIM
- A>@ - (meadow of Egypt), the name given by the Canaanites to the floor of Atad, at which Joseph, his brothers and the Egyptians made their mourning for Jacob. kjv@Genesis:50:11) It was beyond (on the east of) Jordan.
See ATAD. (Schaff and others say it was on the west bank, for the writer was on the east of Jordan. It was near Jericho, or perhaps Hebron.)
ABELSHITTIM
- A>@ - (the meadow of the acacias), in the "plains" of Moab, on the low level of the Jordan valley, opposite Jericho. The last resting-place of Israel before crossing the Jordan. kjv@Numbers:33:49) The place is most frequently mentioned by its shorter name of Shittim.
See SHITTAH TREE, SHITTIM, SHITTIM.
ABEL, STONE OF
- A>@ - (the great abel), the place where the ark rested in the field of Joshua at Beth-shemesh. ( kjv@1Samuel:6:18)
ABEZ
- A>@ - (lofty), a town in the possession of Issachar, named between Kishion and Remeth in kjv@Joshua:19:20) only.
ABI
- A>@ - mother of King Hezekiah, ( kjv@2Kings:18:2) written ABIA, ABIAH, OR ABIJAH, ABIJAH OR ABIJAM in ( kjv@2Chronicles:29:1)
ABIA, ABIAH, OR ABIJAH
- A>@ - Son of Becher, the son of Benjamin. ( kjv@1Chronicles:7:8) Wife of Hezron. ( kjv@1Chronicles:2:24) Second son of Samuel. ( kjv@1Samuel:8:2; kjv@1Chronicles:7:28) The son of Rehoboam. ( kjv@1Chronicles:3:10; kjv@Matthew:1:7)
See ABIJAH OR ABIJAM, 1. Mother of King Hezekiah. ABI Same as ABIJAH OR ABIJAM, 4.
ABIA, COURSE OF
- A>@ - the eighth of the 24 courses or classes into which the priests were divided for serving at the altar. ( kjv@1Chronicles:24; Luke:1:5)
See ABIA, ABIAH, OR ABIJAH, ABIJAH OR ABIJAM, 4.
ABIAIBON
- A>@ - (father of strength).
See ABIEL OR ABIEL.
ABIASAPH
- A>@ - (father of gathering, i.e. gathered), kjv@Exodus:6:24) otherwise written Ebi/asaph. ( kjv@1Chronicles:6:23 kjv@1Chronicles:6:37 kjv@1Chronicles:9:19) one of the descendants of Korah, and head of the Korhites. Among the remarkable descendants of Abiasaph were Samuel the prophet, ( kjv@1Samuel:1:11) and Heman the singer.
ABIATHAR
- A>@ - (father of abundance , i.e. liberal), High priest and fourth in descent from Eli. (B.C. 1060-1012.) Abiathar was the only one of the all the sons of Ahimelech the high priest who escaped the slaughter inflicted upon his father’s house by Saul, in revenge for his father’s house by Saul, in revenge of his having inquired of the Lord for David and given him the shew-bread to eat. ( kjv@1Samuel:22:1) ... Abiathar having become high priest fled to David, and was thus enabled to inquire of the Lord for him. ( kjv@1Samuel:23:9 kjv@1Samuel:30:7; 2 Samuel kjv@2:1; 5:19) etc. He adhered to David in his wanderings while pursued by Saul; he was with him while he reigned in Hebron, and afterwards in Jerusalem. (2 Samuel kjv@2:1-3) He continued faithful to him in Absalom’s rebellion. (2 Samuel 15;24,29,35-36; 17:15-17; 19:11) When, however, Adonijah set himself up fro David’s successor on the throne, in opposition to Solomon, Abiathar sided with him, while Zadok was on Solomon’s side. For this Abiathar was deprived of the high priesthood. Zadok had joined David at Hebron, ( kjv@1Chronicles:12:28) so that there was henceforth who high priests in the reign of David, and till the deposition of Abiathar by Solomon, when Zadok became the sole high priest.
ABIB
- A>@ - (green fruits). MONTH
ABIDA, OR ABIDAH
- A>@ - (father of knowledge), a son of Midian. kjv@Genesis:25:4; kjv@1Chronicles:1:33)
ABIDAN
- A>@ - (father of the judge), chief of the tribe of Benjamin at the time of the Exodus. (B.C. 1491.) kjv@Numbers:1:11 kjv@Numbers:2:22 kjv@Numbers:7:60 ,65; 10:24)
ABIEL OR ABIEL
- A>@ - (father of strength , i.e. strong). Father of Kish, and consequently grandfather of Saul, ( kjv@1Samuel:9:1) as well as of Abner, Saul’s commander-in-chief. ( kjv@1Samuel:14:51) (B.C. 1093-1055.) One of David’s mighty men. ( kjv@1Chronicles:11:32) In (2 Samuel 23:31) he is called ABI
- ALBON. (B.C. 1053.)
ABIEZER
- A>@ - (father of help, helpful). Eldest son of Gilead, and descendant of Manasseh. kjv@Joshua:17:2; kjv@1Chronicles:7:18) (B.C. 1450.) He was the ancestor of the great judge Gideon. GIDEON One of David’s mighty men. (2 Samuel 23:27; kjv@1Chronicles:11:28 kjv@1Chronicles:27:12) (B.C. 1014.)
ABIGAIL
- A>@ - (father, i.e. source, of joy). The beautiful wife of Nabal, a wealthy owner of goats and sheep in Carmel. (B.C. 1060.) When David’s messengers were slighted by Nabal, Abigail supplies David and his followers with provisions, and succeeded in appeasing his anger. The days after this Nabal died, and David sent for Abigail and made her his wife. ( kjv@1Samuel:25:14) etc. By her he had a son, called Chileab in (2 Samuel kjv@3:3) but Daniel in ( kjv@1Chronicles:3:1) A sister of David, married to Jether the Ishmaelite , and mother, by him , of Amasa. ( kjv@1Chronicles:2:17) In (2 Samuel 17:25) for Israelite read Ishmaelite. (B.C. 1068.)
ABIHAIL
- A>@ - (father of , i.e. possessing, strength). Father of Zuriel, chief of the Levitical father of Merari, a contemporary of Moses. kjv@Numbers:3:35) (B.C. 1490.) Wife of Abishur. ( kjv@1Chronicles:2:29) Son of Huri, of the tribe of Gad. ( kjv@1Chronicles:5:14) Wife of Rehoboam. She is called the daughter, i.e. descendant, of Eliab, the elder brother of David. ( kjv@2Chronicles:11:18) (B.C. 972.) Father of Esther and uncle of Mordecai. kjv@Esther:2:15 kjv@Esther:9:29)
ABIHU
- A>@ - (he (God) is my father), the second son, kjv@Numbers:3:2) of Aaron by Elisheba. kjv@Exodus:6:23) Being, together with his elder brother Nadab, guilty of offering strange fire to the lord, he was consumed by fire from heaven. kjv@Leviticus:10:1-2)
ABIHUD
- A>@ - (father of renown, famous), son of Bela and grandson of Benjamin. ( kjv@1Chronicles:8:3)
ABIJAH OR ABIJAM
- A>@ - (my father is Jehovah). Son and successor of Rehoboam on the throne of Judah. (Kings:4:21; kjv@2Chronicles:12:16) He is called ABIA, ABIAH, OR ABIJAH in Chronicles, ABIJAM in Kings. He began to reign B.C. 959, and reigned three years. He endeavored to recover the kingdom of the Ten Tribes, and made war on Jeroboam. He was successful in battle, and took several of the cities of Israel. We are told that he walked in all the sins of Rehoboam. (Kings:14:23-24) The second son of Samuel, called ABIA, ABIAH, OR ABIJAH, ABIA, COURSE OFH in our version. [ABIA, COURSE OF, ABIA, ABIAH, OR ABIJAH, ABIA, COURSE OFH, No. 3] Son of Jeroboam I., king of Israel; died in his childhood. (Kings:14:1) ... A descendant of Eleazar, who gave his name to the eighth of the 24 courses into which the priests were divided by David. ( kjv@1Chronicles:24:10; kjv@2Chronicles:8:14; kjv@Nehemiah:12:4 kjv@Nehemiah:12:17) One of the priests who entered into a covenant with Nehemiah to walk in God’s law, kjv@Nehemiah:10:7) unless the name is rather that of a family, and the same with the preceding.
ABIJAM
- A>@ - ABIA, ABIAH, OR ABIJAH, ABIJAH OR ABIJAM, 1
ABILA
- A>@ - ABILENE
ABILENE
- A>@ - (land of meadows), kjv@Luke:3:1) a city situated on the eastern slope of Antilibanus, in a district fertilized by the river Barada (Abana). The city was 18 miles from Damascus, and stood in a remarkable gorge called Suk Wady Barada .
ABIMAEL
- A>@ - (father of Mael), a descendant of Joktan, kjv@Genesis:10:28; kjv@1Chronicles:1:22) and probably the progenitor of an Arab tribe (Mali).
ABIMELECH
- A>@ - (father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of kjv@Psalms:34:1) ... the name of Abimelech is given to the king, who is called Achish in ( kjv@1Samuel:21:11) A Philistine, king of Gerar, kjv@Genesis:20-21, who, exercising the right claimed by Eastern princes of collecting all the beautiful women of their dominions into their harem, kjv@Genesis:12:15; kjv@Esther:2:3) sent for and took Sarah. A similar account is given of Abraham’s conduct of this occasion to that of his behavior towards Pharaoh. ABRAHAM (B.C. 1920.) Another king of Gerar int he time of Isaac, of whom a similar narrative is recorded in relation to Rebekah. kjv@Genesis:26:1) etc. (B.C. 1817.) Son of the judge Gideon by his Shechemite concubine. kjv@Judges:8:31) (B.C. 1322-1319.) After his father’s death he murdered all his brethren, 70 in number, with the exception of Jotham, the youngest, who concealed himself; and he then persuaded the Shechemites to elect him king. Shechem now became an independent state. After Abimelech had reigned three years, the citizens of Shechem rebelled. He was absent at the time, but he returned and quelled the insurrection. Shortly after he stormed and took Thebez, but was struck on the head by a woman with the fragment of a millstone, comp. (2 Samuel 11:21) and lest he should be said to have died by a woman, he bade his armor-bearer slay him. A son of Abiathar. ( kjv@1Chronicles:18:16)
ABINADAB
- A>@ - A Levite, a native of Kirjath-jearim, in whose house the ark remained 20 years. ( kjv@1Samuel:7:1-2; kjv@1Chronicles:13:7) (B.C. 1124.) Second son of Jesse, who followed Saul to his war against the Philistines, ( kjv@1Samuel:16:8 kjv@1Samuel:17:13) (B.C. 1063.) A son of Saul, who was slain with his brothers at the fatal battle on Mount Gilboa. ( kjv@1Samuel:31:2) (B.C. 1053.) Father of one of the twelve chief officers of Solomon. (Kings:4:11) (B.C. before 1014.)
ABINER
- A>@ - (father of light). Same as ABNER. ( kjv@1Samuel:14:50) margin.
ABINOAM
- A>@ - the father of Barak. kjv@Judges:4:6 kjv@Judges:4:12 kjv@Judges:5:1 kjv@Judges:5:12) (B.C. 1300.)
ABIRAM
- A>@ - A Reubenite, son of Eliab, who with Korah, a Levite, organized a conspiracy against Moses and Aaron. kjv@Numbers:16:1) ... For details, see KORAH (B.C. 1490.) Eldest son of Hiel the bethelite, who died when his father laid the foundations of Jericho, (Kings:16:34) and thus accomplished the first part of the curse of Joshua. kjv@Joshua:6:26) (B.C. after 905.)
ABISHAG
- A>@ - a beautiful Shunammite (from Shunem, in the tribe of Issachar), taken into David’s harem to comfort him in his extreme old age. (Kings:1:1-4)
ABISHAI, OR ABISHAI
- A>@ - (father of a gift), The eldest of the three sons of Zeruiah, David’s sister, and brother to Joab and Asahel. ( kjv@1Chronicles:2:16) Like his two brothers he was the devoted follower of David. He was his companion in the desperate night expedition to the camp of Saul. ( kjv@1Samuel:26:6-9) (B.C. 1055.) On the outbreak of Absalom’s rebellion he remained true to the king,a nd commanded a third part of the army in the decisive battle against Absalom. He rescued David from the hands of the gigantic Philistine, Ishbi-benob. (2 Samuel 21:17) His personal prowess on this, as on another occasion, when he fought singlehanded against three hundred, won for him a place as captain of the second three of David’s mighty men. (2 Samuel 23:18; kjv@1Chronicles:11:20)
ABISHALOM
- A>@ - (father of peace), father or grandfather of Maachah, who was the wife of Rehoboam and mother of Abijah. (Kings:15:2,10) He is called Absalom in ( kjv@2Chronicles:11:20-21) This person must be David’s son.
See LXX.; (2 Samuel 14:27)
ABISHUA, OR ABISHUA
- A>@ - (father of deliverance). Son of Bela, of the tribe of Benjamin. ( kjv@1Chronicles:8:4) Son of Phinehas, the son of Eleazar, and father of Bukki, in the genealogy of the high priests. ( kjv@1Chronicles:6:4-5 kjv@1Chronicles:6:50-51 kjv@Ezra:7:4-5)
ABISHUR
- A>@ - (father of the wall), son of Shammai. ( kjv@1Chronicles:2:28)
ABITAL
- A>@ - (father of the dew), one of David’s wives. (2 Samuel kjv@3:4; 1Chronicles:3:3)
ABITUB
- A>@ - (father of goodness), son of Shaharaim by Hushim. ( kjv@1Chronicles:8:11)
ABIUD
- A>@ - (father of praise), descendant of Zorobabel in the genealogy of Jesus Christ. kjv@Matthew:1:13)
ABLUTION
- A>@ - PURIFICATION
ABNER
- A>@ - (father of light). Son of Ner, who was the brother of Kish, ( kjv@1Chronicles:9:36) the father of Saul. (B.C. 1063.) Abner, therefore, was Saul’s first cousin, and was made by him commander-in-chief of his army. ( kjv@1Samuel:14:51 kjv@1Samuel:17:57 kjv@1Samuel:26:5 -14) After the death of Saul David was proclaimed king of Judah; and some time subsequently Abner proclaimed Ish-bosheth, Saul’s son, king of Israel. War soon broke out between the two rival kings, and a "very sore battle" was fought at Gibeon between the men of Israel under Abner and the men of Judah under Joab. ( kjv@1Chronicles:2:16) Abner had married Rizpah, Saul’s concubine, and this, according to the views of Oriental courts, might be so interpreted as to imply a design upon the throne. Rightly or wrongly, Ish-bosheth so understood it, and he even ventured to reproach Abner with it. Abner, incensed at his ingratitude, opened negotiations with David, by whom he was most favorably received at Hebron. He then undertook to procure his recognition throughout Israel; but after leaving his presence for the purpose was enticed back by Joab, and treacherously murdered by him and his brother Abishai, at the gate of the city, partly, no doubt, from fear lest so distinguished a convert to their cause should gain too high a place in David’s favor, but ostensibly in retaliation for the death of Asahel. David in sorrow and indignation, poured forth a simple dirge over the slain hero. (2 Samuel kjv@3:33-34) The father of Jaasiel, chief of the Benjamites in David’s reign, ( kjv@1Chronicles:27:21) probably the same as the preceding.
ABOMINATION OF DESOLATION
- A>@ - Mentioned by our Saviour, kjv@Matthew:24:15) as a sign of the approaching destruction of Jerusalem, with reference to kjv@Daniel:9:27 kjv@Daniel:11:31 kjv@Daniel:12:11 ) The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
ABRAHAM
- A>@ - (father of a multitude) was the son of Terah, and founder of the great Hebrew nation. (B.C. 1996-1822.) His family, a branch of the descendants of Shem, was settled in Ur of the Chaldees, beyond the Euphrates, where Abraham was born. Terah had two other sons, Nahor and Haran. Haran died before his father in Ur of the Chaldees, leaving a son, Lot; and Terah, taking with him Abram, with Sarai his wife and his grandson Lot, emigrated to Haran in Mesopotamia, where he died. On the death of his father, Abram, then in the 75th year of his age, with Sarai and Lot, pursued his course to the land of Canaan, whither he was directed by divine command, kjv@Genesis:12:5) when he received the general promise that he should become the founder of a great nation, and that all the families of the earth should be blessed in him. He passed through the heart of the country by the great highway to Shechem, and pitched his tent beneath the terebinth of Moreh. kjv@Genesis:12:6) Here he received in vision from Jehovah the further revelation that this was the land which his descendants should inherit. kjv@Genesis:12:7) The next halting-place of the wanderer was on a mountain between Bethel and Ai, kjv@Genesis:12:8) but the country was suffering from famine, and Abram journeyed still southward to the rich cornlands of Egypt. There, fearing that the great beauty of Sarai might tempt the powerful monarch of Egypt and expose his own life to peril, he arranged that Sarai should represent herself as his sister, which her actual relationship to him, as probably the daughter of his brother Haran, allowed her to do with some semblance of truth. But her beauty was reported to the king, and she was taken into the royal harem. The deception was discovered, and Pharaoh with some indignation dismissed Abram from the country. kjv@Genesis:12:10-20) He left Egypt with great possessions, and, accompanied by Lot, returned by the south of Palestine to his former encampment between Bethel and Ai. The increased wealth of the two kinsmen was the ultimate cause of their separation. Lot chose the fertile plain of the Jordan near Sodom, while Abram pitched his tent among the groves of Mamre, close to Hebron. kjv@Genesis:13:1) ... Lot with his family and possessions having been carried away captive by Chedorlaomer king of Elam, who had invaded Sodom, Abram pursued the conquerors and utterly routed them not far from Damascus. The captives and plunder were all recovered, and Abram was greeted on his return by the king of Sodom, and by Melchizedek king of Salem, priest of the most high God, who mysteriously appears upon the scene to bless the patriarch and receive from him a tenth of the spoil. kjv@Genesis:14:1) ... After this the thrice-repeated promise that his descendants should become a mighty nation and possess the land in which he was a stranger was confirmed with all the solemnity of a religious ceremony. kjv@Genesis:15:1) ... Ten years had passed since he had left his father’s house, and the fulfillment of the promise was apparently more distant than at first. At the suggestion of Sarai, who despaired of having children of her own, he took as his concubine Hagar, her Egyptian main, who bore him Ishmael in the 86th year of his age. kjv@Genesis:16:1) ... HAGAR; ISHMAEL But this was not the accomplishment of the promise. Thirteen years elapsed, during which Abram still dwelt in Hebron, when the covenant was renewed, and the rite of circumcision established as its sign. This most important crisis in Abram’s life, when he was 99 years old, is marked by the significant change of his name to Abraham, "father of a multitude;" while his wife’s from Sarai became Sarah. The promise that Sarah should have a son was repeated in the remarkable scene described in ch. 18. Three men stood before Abraham as he sat in his tent door in the heat of the day. The patriarch, with true Eastern hospitality, welcomed the strangers, and bade them rest and refresh themselves. The meal ended, they foretold the birth of Isaac, and went on their way to Sodom. Abraham accompanied them, and is represented as an interlocutor in a dialogue with Jehovah, in which he pleaded in vain to avert the vengeance threatened to the devoted cities of the plain. kjv@Genesis:18:17-33) In remarkable contrast with Abraham’s firm faith with regard to the magnificent fortunes of his posterity stand the incident which occurred during his temporary residence among the Philistines in Gerar, whither he had for some cause removed after the destruction of Sodom. It was almost a repetition of what took place in Egypt a few years before. At length Isaac, the long-looked for child, was born. Sarah’s jealousy aroused by the mockery of Ishmael at the "great banquet" which Abram made to celebrate the weaning of her son, kjv@Genesis:21:9) demanded that, with his mother Hagar, he should be driven out. kjv@Genesis:21:10) But the severest trial of his faith was yet to come. For a long period the history is almost silent. At length he receives the strange command to take Isaac, his only son, and offer him for a burnt offering at an appointed place Abraham hesitated not to obey. His faith, hitherto unshaken, supported him in this final trial, "accounting that God was able to raise up his son, even from the dead, from whence also he received him in a figure." kjv@Hebrews:11:19) The sacrifice was stayed by the angel of Jehovah, the promise of spiritual blessing made for the first time, and Abraham with his son returned to Beersheba, and for a time dwelt there. kjv@Genesis:22:1) ... But we find him after a few years in his original residence at Hebron, for there Sarah died, kjv@Genesis:23:2) and was buried in the cave of Machpelah. The remaining years of Abraham’s life are marked by but few incidents. After Isaac’s marriage with Rebekah and his removal to Lahai-roi, Abraham took to wife Keturah, by whom he had six children, Zimran, Jokshan, Medan, Midian, Ishbok and Shuah, who became the ancestors of nomadic tribes inhabiting the countries south and southeast of Palestine. Abraham lived to see the gradual accomplishment of the promise in the birth of his grandchildren Jacob and Esau, and witnessed their growth to manhood. kjv@Genesis:25:26) At the goodly age of 175 he was "gathered to his people," and laid beside Sarah in the tomb of Machpelah by his sons Isaac and Ishmael. kjv@Genesis:25:7-10)
ABRAM
- A>@ - (a high father), the earlier name of Abraham.
ABSALOM
- A>@ - (father of peace),third son of David by Maachah, daughter of Tamai king of Geshur, a Syrian district adjoining the northeast frontier of the Holy Land. (Born B.C. 1050.) Absalom had a sister, Tamar, who was violated by her half-brother Amnon. The natural avenger of such an outrage would be Tamar’s full brother Absalom. He brooded over the wrong for two years, and then invited all the princes to a sheep-shearing feast at his estate in Baalhazor, on the borders of Ephraim and Benjamin. Here he ordered his servants to murder Amnon, and then fled for safety to his grandfather’s court at Geshur, where he remained for three years. At the end of that time he was brought back by an artifice of Joab. David, however, would not see Absalom for two more years; but at length Joab brought about a reconciliation. Absalom now began at once to prepare for rebellion. He tried to supplant his father by courting popularity, standing in the gate, conversing with every suitor, and lamenting the difficulty which he would find in getting a hearing. He also maintained a splendid retinue, (2 Samuel 15:1) and was admired for his personal beauty. It is probable too that the great tribe of Judah had taken some offence at David’s government. Absalom raised the standard of revolt at Hebron, the old capital of Judah, now supplanted by Jerusalem. The revolt was at first completely successful; David fled from his capital over the Jordan to Mahanaim in Gilead, and Absalom occupied Jerusalem. At last, after being solemnly anointed king at Jerusalem, (2 Samuel 19:10) Absalom crossed the Jordan to attack his father, who by this time had rallied round him a considerable force. A decisive battle was fought in Gilead, in the wood of Ephraim. Here Absalom’s forces were totally defeated, and as he himself was escaping his long hair was entangled in the branches of a terebinth, where he was left hanging while the mule on which he was riding ran away from under him. He was dispatched by Joab in spite of the prohibition of David, who, loving him to the last, had desired that his life might be spared. He was buried in a great pit in the forest, and the conquerors threw stones over his grave, an old proof of bitter hostility. kjv@Joshua:7:26)
ABSALOMS PILLAR, OR PLACE
- A>@ - A monument of tomb which Absalom had built during his lifetime in the king’s dale, i.e. the valley of the Kedron, at the foot of Mount Olivet, near Jerusalem, (2 Samuel 18:18) comp. with 2Sam 14:27 For his three sons, and where he probably expected to be buried. The tomb there now, and called by Absalom’s name was probably built at a later date.
easton:
Abaddon @ destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" kjv@Revelation:9:11). It is rendered "destruction" in kjv@Job:28:22 kjv@Job:31:12 kjv@Job:26:6 ; kjv@Proverbs:15:11 kjv@Proverbs:27:20. In the last three of these passages the Revised Version retains the word "Abaddon." We may regard this word as a personification of the idea of destruction, or as sheol, the realm of the dead.
Abagtha @ one of the seven eunuchs in Ahasuerus's court kjv@Esther:1:10 kjv@Esther:2:21).
Abana @ stony (Heb. marg. "Amanah," perennial), the chief river of Damascus ( kjv@2Kings:5:12). Its modern name is Barada, the Chrysorrhoas, or "golden stream," of the Greeks. It rises in a cleft of the Anti
- Lebanon range, about 23 miles north-west of Damascus, and after flowing southward for a little way parts into three smaller streams, the central one flowing through Damascus, and the other two on each side of the city, diffusing beauty and fertility where otherwise there would be barrenness.
Abarim @ regions beyond; i.e., on the east of Jordan, a mountain, or rather a mountain-chain, over against Jericho, to the east and south-east of the Dead Sea, in the land of Moab. From "the top of Pisgah", i.e., Mount Nebo (q.v.), one of its summits, Moses surveyed the Promised Land kjv@Deuteronomy:3:27 kjv@Deuteronomy:32:49), and there he died (34:1,5). The Israelites had one of their encampments in the mountains of Abarim kjv@Numbers:33:47-48) after crossing the Arnon.
Abba @ This Syriac or Chaldee word is found three times in the New Testament kjv@Mark:14:36; kjv@Romans:8:15; kjv@Galatians:4:6), and in each case is followed by its Greek equivalent, which is translated "father." It is a term expressing warm affection and filial confidence. It has no perfect equivalent in our language. It has passed into European languages as an ecclesiastical term, "abbot."
Abda @ servant.
(1.) The father of Adoniram, whom Solomon set over the tribute (kjvKings:4:6); i.e., the forced labour (R.V., "levy").
(2.) A Levite of the family of Jeduthun kjv@Nehemiah:11:17), also called Obadiah ( kjv@1Chronicles:9:16).
Abdeel @ servant of God, kjv@Jeremiah:36:26), the father of Shelemiah.
Abdi @ my servant.
(1.) kjv@1Chronicles:6:44.
(2.) kjv@2Chronicals:29:12.
(3.) kjv@Ezra:10:26.
Abdiel @ servant of God, ( kjv@1Chronicles:5:15), a Gadite chief.
Abdon @ servile.
(1.) The son of Hillel, a Pirathonite, the tenth judge of Israel kjv@Judges:12:13-15). He is probably the Bedan of kjv@1Samuel:12:11.
(2.) The first-born of Gibeon of the tribe of Benjamin ( kjv@1Chronicles:8:30 kjv@1Chronicles:9:36).
(3.) The son of Micah, one of those whom Josiah sent to the prophetess Huldah to ascertain from her the meaning of the recently discovered book of the law ( kjv@2Chronicals:34:20). He is called Achbor in kjv@2Kings:22:12.
(4.) One of the "sons" of Shashak ( kjv@1Chronicles:8:23). This is the name also of a Levitical town of the Gershonites, in the tribe of Asher kjv@Joshua:21:30; kjv@1Chronicles:6:74). The ruins of Abdeh, some 8 miles north-east of Accho, probably mark its site.
Abednego @ servant of Nego=Nebo, the Chaldee name given to Azariah, one of Daniel's three companions kjv@Daniel:2:49). With Shadrach and Meshach, he was delivered from the burning fiery furnace (3:12-30).
Abel @ (Heb. Hebhel), a breath, or vanity, the second son of Adam and Eve. He was put to death by his brother Cain kjv@Genesis:4:1-16). Guided by the instruction of their father, the two brothers were trained in the duty of worshipping God. "And in process of time" (marg. "at the end of days", i.e., on the Sabbath) each of them offered up to God of the first-fruits of his labours. Cain, as a husbandman, offered the fruits of the field; Abel, as a shepherd, of the firstlings of his flock. "The Lord had respect unto Abel and his offering; but unto Cain and his offering he had not respect" kjv@Genesis:4:3-5). On this account Cain was angry with his brother, and formed the design of putting him to death; a design which he at length found an opportunity of carrying into effect kjv@Genesis:4:8-9. Comp. kjv@1John:3:12). There are several references to Abel in the New Testament. Our Saviour speaks of him as "righteous" kjv@Matthew:23:35). "The blood of sprinkling" is said to speak "better things than that of Abel" kjv@Hebrews:12:24); i.e., the blood of Jesus is the reality of which the blood of the offering made by Abel was only the type. The comparison here is between the sacrifice offered by Christ and that offered by Abel, and not between the blood of Christ calling for mercy and the blood of the murdered Abel calling for vengeance, as has sometimes been supposed. It is also said kjv@Hebrews:11:4) that "Abel offered unto God a more excellent sacrifice than Cain." This sacrifice was made "by faith;" this faith rested in God, not only as the Creator and the God of providence, but especially in God as the great Redeemer, whose sacrifice was typified by the sacrifices which, no doubt by the divine institution, were offered from the days of Adam downward. On account of that "faith" which looked forward to the great atoning sacrifice, Abel's offering was accepted of God. Cain's offering had no such reference, and therefore was rejected. Abel was the first martyr, as he was the first of our race to die. Abel (Heb. 'abhel), lamentation ( kjv@1Samuel:6:18), the name given to the great stone in Joshua's field whereon the ark was "set down." The Revised Version, however, following the Targum and the LXX., reads in the Hebrew text 'ebhen (= a stone), and accordingly translates "unto the great stone, whereon they set down the ark." This reading is to be preferred. Abel (Heb. 'abhel), a grassy place, a meadow. This word enters into the composition of the following words:
Abel-beth-maachah @ meadow of the house of Maachah, a city in the north of Palestine, in the neighbourhood of Dan and Ijon, in the tribe of Naphtali. It was a place of considerable strength and importance. It is called a "mother in Israel", i.e., a metropolis ( kjv@2Samuel:20:19). It was besieged by Joab ( kjv@2Samuel:20:14), by Benhadad (kjvKings:15:20), and by Tiglath-pileser ( kjv@2Kings:15:29) about B.C. 734. It is elsewhere called Abel-maim, meadow of the waters, ( kjv@2Chronicals:16:4). Its site is occupied by the modern Abil or Abil-el-kamh, on a rising ground to the east of the brook Derdarah, which flows through the plain of Huleh into the Jordan, about 6 miles to the west-north-west of Dan.
Abel-cheramim @ kjv@Judges:11:33, R.V.; A. V., "plain of the vineyards"), a village of the Ammonites, whither Jephthah pursued their forces.
Abel-meholah @ meadow of dancing, or the dancing-meadow, the birth-place and residence of the prophet Elisha, not far from Beth-shean (kjvKings:4:12), in the tribe of Issachar, near where the Wady el
- Maleh emerges into the valley of the Jordan, "the rich meadow-land which extends about 4 miles south of Beth-shean; moist and luxuriant." Here Elisha was found at his plough by Elijah on his return up the Jordan valley from Horeb (kjvKings:19:16). It is now called 'Ain Helweh.
Abel-mizraim @ meadow of Egypt, or mourning of Egypt, a place "beyond," i.e., on the west of Jordan, at the "threshing-floor of Atad." Here the Egyptians mourned seventy days for Jacob kjv@Genesis:50:4-11). Its site is unknown.
Abel-shittim @ meadow of the acacias, frequently called simply "Shittim" kjv@Numbers:25:1; kjv@Joshua:2:1; kjv@Micah:6:5), a place on the east of Jordan, in the plain of Moab, nearly opposite Jericho. It was the forty-second encampment of the Israelites, their last resting-place before they crossed the Jordan kjv@Numbers:33:49 kjv@Numbers:22:1 kjv@Numbers:26:3 ; 31:12; comp. 25:1; 31:16).
Abez @ tin, or white, a town in the tribe of Issachar kjv@Joshua:19:20), at the north of the plain of Esdraelon. It is probably identified with the ruins of el
- Beida.
Abi-albon @ father of strength; i.e., "valiant", one of David's body-guard of thirty mighty men ( kjv@2Samuel:23:31); called also Abiel ( kjv@1Chronicles:11:32).
Abia @ my father is the Lord, the Greek form of Abijah, or Abijam kjv@Matthew:1:7), instead of Abiah ( kjv@1Chronicles:7:8). In kjv@Luke:1:5, the name refers to the head of the eighth of the twenty-four courses into which David divided the priests ( kjv@1Chronicles:24:10).
Abiasaph @ father of gathering; the gatherer, the youngest of the three sons of Korah the Levite, head of a family of Korhites kjv@Exodus:6:24); called Ebisaph ( kjv@1Chronicles:6:37).
Abiathar @ father of abundance, or my father excels, the son of Ahimelech the high priest. He was the tenth high priest, and the fourth in descent from Eli. When his father was slain with the priests of Nob, he escaped, and bearing with him the ephod, he joined David, who was then in the cave of Adullam ( kjv@1Samuel:22:20-23 kjv@1Samuel:23:6). He remained with David, and became priest of the party of which he was the leader ( kjv@1Samuel:30:7). When David ascended the throne of Judah, Abiathar was appointed high priest ( kjv@1Chronicles:15:11; kjvKings:2:26) and the "king's companion" ( kjv@1Chronicles:27:34). Meanwhile Zadok, of the house of Eleazar, had been made high priest. These appointments continued in force till the end of David's reign (kjvKings:4:4). Abiathar was deposed (the sole historical instance of the deposition of a high priest) and banished to his home at Anathoth by Solomon, because he took part in the attempt to raise Adonijah to the throne. The priesthood thus passed from the house of Ithamar ( kjv@1Samuel:2:30-36; kjvKings:1:19; 2:26-27). Zadok now became sole high priest. In kjv@Mark:2:26, reference is made to an occurrence in "the days of Abiathar the high priest." But from kjv@1Samuel:22, we learn explicitly that this event took place when Ahimelech, the father of Abiathar, was high priest. The apparent discrepancy is satisfactorily explained by interpreting the words in Mark as referring to the life-time of Abiathar, and not to the term of his holding the office of high priest. It is not implied in Mark that he was actual high priest at the time referred to. Others, however, think that the loaves belonged to Abiathar, who was at that time kjv@Leviticus:24:9) a priest, and that he either himself gave them to David, or persuaded his father to give them.
Abib @ an ear of corn, the month of newly-ripened grain kjv@Exodus:13:4 kjv@Exodus:23:15); the first of the Jewish ecclesiastical year, and the seventh of the civil year. It began about the time of the vernal equinox, on 21st March. It was called Nisan, after the Captivity kjv@Nehemiah:2:1). On the fifteenth day of the month, harvest was begun by gathering a sheaf of barley, which was offered unto the Lord on the sixteenth kjv@Leviticus:23:4-11).
Abida @ or Abi'dah, father of knowledge; knowing, one of the five sons of Midian, who was the son of Abraham by Keturah ( kjv@1Chronicles:1:33), and apparently the chief of an Arab tribe.
Abidan @ father of judgment; judge, head of the tribe of Benjamin at the Exodus kjv@Numbers:1:11 kjv@Numbers:2:22).
Abieezer @ father of help; i.e., "helpful."
(1.) The second of the three sons of Hammoleketh, the sister of Gilead. He was the grandson of Manasseh ( kjv@1Chronicles:7:18). From his family Gideon sprang kjv@Joshua:17:2; comp. kjv@Judges:6:34 kjv@Judges:8:2). He was also called Jeezer kjv@Numbers:26:30).
(2.) One of David's thirty warriors ( kjv@2Samuel:23:27; comp. kjv@1Chronicles:27:12).
(3.) The prince of the tribe of Dan at the Exodus kjv@Numbers:1:12).
Abiel @ father (i.e., "possessor") of God = "pious."
(1.) The son of Zeror and father of Ner, who was the grandfather of Saul ( kjv@1Samuel:14:51; kjv@1Chronicles:8:33 kjv@1Chronicles:9:39). In kjv@1Samuel:9:1, he is called the "father," probably meaning the grandfather, of Kish.
(2.) An Arbathite, one of David's warriors ( kjv@1Chronicles:11:32); called also Abi-albon ( kjv@2Samuel:23:31).
Abiezrite @ father of help, a descendant of Abiezer kjv@Judges:6:11-24 kjv@Judges:8:32).
Abigail @ father (i.e., "leader") of the dance, or "of joy."
(1.) The sister of David, and wife of Jether an Ishmaelite ( kjv@1Chronicles:2:16-17). She was the mother of Amasa ( kjv@2Samuel:17:25).
(2.) The wife of the churlish Nabal, who dwelt in the district of Carmel ( kjv@1Samuel:25:3). She showed great prudence and delicate management at a critical period of her husband's life. She was "a woman of good understanding, and of a beautiful countenance." After Nabal's death she became the wife of David ( kjv@1Samuel:25:14-42), and was his companion in all his future fortunes ( kjv@1Samuel:27:3 kjv@1Samuel:30:5; kjv@2Samuel:2:2). By her David had a son called Chileab ( kjv@2Samuel:3:3), elsewhere called Daniel ( kjv@1Chronicles:3:1).
Abihail @ father of might.
(1.) kjv@Numbers:3:35.
(2.) kjv@1Chronicles:2:29.
(3.) kjv@1Chronicles:5:14.
(4.) The second wife of King Rehoboam ( kjv@2Chronicals:11:18), a descendant of Eliab, David's eldest brother.
(5.) The father of Esther and uncle of Mordecai kjv@Esther:2:15).
Abihu @ father of Him; i.e., "worshipper of God", the second of the sons of Aaron kjv@Exodus:6:23; kjv@Numbers:3:2 kjv@Numbers:26:60; kjv@1Chronicles:6:3). Along with his three brothers he was consecrated to the priest's office kjv@Exodus:28:1). With his father and elder brother he accompanied the seventy elders part of the way up the mount with Moses kjv@Exodus:24:1 kjv@Exodus:24:9). On one occasion he and Nadab his brother offered incense in their censers filled with "strange" (i.e., common) fire, i.e., not with fire taken from the great brazen altar kjv@Leviticus:6:9, etc.), and for this offence they were struck dead, and were taken out and buried without the camp kjv@Leviticus:10:1-11; comp. kjv@Numbers:3:4 kjv@Numbers:26:61; kjv@1Chronicles:24:2). It is probable that when they committed this offence they were intoxicated, for immediately after is given the law prohibiting the use of wine or strong drink to the priests.
Abihud @ father (i.e., "possessor") of renown.
(1.) One of the sons of Bela, the son of Benjamin ( kjv@1Chronicles:8:3); called also Ahihud (ver. 7).
(2.) A descendant of Zerubbabel and father of Eliakim kjv@Matthew:1:13, "Abiud"); called also Juda kjv@Luke:3:26), and Obadiah ( kjv@1Chronicles:3:21).
Abijah @ father (i.e., "possessor or worshipper") of Jehovah.
(1.) kjv@1Chronicles:7:8.
(2.) kjv@1Chronicles:2:24.
(3.) The second son of Samuel ( kjv@1Samuel:8:2; kjv@1Chronicles:6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government.
(4.) A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David ( kjv@1Chronicles:24:10). The order of Abijah was one of those which did not return from the Captivity kjv@Ezra:2:36-39; kjv@Nehemiah:7:39-42 kjv@Nehemiah:12:1).
(5.) The son of Rehoboam, whom he succeeded on the throne of Judah ( kjv@1Chronicles:3:10). He is also called Abijam (kjvKings:14:31; 15:1-8). He began his three years' reign ( kjv@2Chronicals:12:16 kjv@2Chronicals:13:1-2) with a strenuous but unsuccessful effort to bring back the ten tribes to their allegiance. His address to "Jeroboam and all Israel," before encountering them in battle, is worthy of being specially noticed ( kjv@2Chronicals:13:5-12). It was a very bloody battle, no fewer than 500,000 of the army of Israel having perished on the field. He is described as having walked "in all the sins of his father" (kjvKings:15:3; kjv@2Chronicals:11:20-22). It is said in kjvKings:15:2 that "his mother's name was Maachah, the daughter of Abishalom;" but in kjv@2Chronicals:13:2 we read, "his mother's name was Michaiah, the daughter of Uriel of Gibeah." The explanation is that Maachah is just a variation of the name Michaiah, and that Abishalom is probably the same as Absalom, the son of David. It is probable that "Uriel of Gibeah" married Tamar, the daughter of Absalom ( kjv@2Samuel:14:27), and by her had Maachah. The word "daughter" in kjvKings:15:2 will thus, as it frequently elsewhere does, mean grand-daughter.
(6.) A son of Jeroboam, the first king of Israel. On account of his severe illness when a youth, his father sent his wife to consult the prophet Ahijah regarding his recovery. The prophet, though blind with old age, knew the wife of Jeroboam as soon as she approached, and under a divine impulse he announced to her that inasmuch as in Abijah alone of all the house of Jeroboam there was found "some good thing toward the Lord," he only would come to his grave in peace. As his mother crossed the threshold of the door on her return, the youth died, and "all Israel mourned for him" (kjvKings:14:1-18).
(7.) The daughter of Zechariah ( kjv@2Chronicals:29:1; comp. kjv@Isaiah:8:2), and afterwards the wife of Ahaz. She is also called Abi ( kjv@2Kings:18:2).
(8.) One of the sons of Becher, the son of Benjamin ( kjv@1Chronicles:7:8). "Abiah," A.V.
Abijam @ father of the sea; i.e., "seaman" the name always used in Kings of the king of Judah, the son of Rehoboam, elsewhere called Abijah (kjvKings:15:1,7-8). (
See ABIJAH, 5.)
Abilene @ a plain, a district lying on the east slope of the Anti
- Lebanon range; so called from its chief town, Abila kjv@Luke:3:1), which stood in the Suk Wady Barada, between Heliopolis (Baalbec) and Damascus, 38 miles from the former and 18 from the latter. Lysanias was governor or tetrarch of this province.
Abimael @ father of Mael, one of the sons or descendants of Joktan, in Northern Arabia kjv@Genesis:10:28; kjv@1Chronicles:1:22).
Abimelech @ my father a king, or father of a king, a common name of the Philistine kings, as "Pharaoh" was of the Egyptian kings.
(1.) The Philistine king of Gerar in the time of Abraham kjv@Genesis:20:1-18). By an interposition of Providence, Sarah was delivered from his harem, and was restored to her husband Abraham. As a mark of respect he gave to Abraham valuable gifts, and offered him a settlement in any part of his country; while at the same time he delicately and yet severely rebuked him for having practised a deception upon him in pretending that Sarah was only his sister. Among the gifts presented by the king were a thousand pieces of silver as a "covering of the eyes" for Sarah; i.e., either as an atoning gift and a testimony of her innocence in the sight of all, or rather for the purpose of procuring a veil for Sarah to conceal her beauty, and thus as a reproof to her for not having worn a veil which, as a married woman, she ought to have done. A few years after this Abimelech visited Abraham, who had removed southward beyond his territory, and there entered into a league of peace and friendship with him. This league was the first of which we have any record. It was confirmed by a mutual oath at Beer-sheba kjv@Genesis:21:22-34).
(2.) A king of Gerar in the time of Isaac, probably the son of the preceeding kjv@Genesis:26:1-22). Isaac sought refuge in his territory during a famine, and there he acted a part with reference to his wife Rebekah similar to that of his father Abraham with reference to Sarah. Abimelech rebuked him for the deception, which he accidentally discovered. Isaac settled for a while here, and prospered. Abimelech desired him, however, to leave his territory, which Isaac did. Abimelech afterwards visited him when he was encamped at Beer-sheba, and expressed a desire to renew the covenant which had been entered into between their fathers kjv@Genesis:26:26-31).
(3.) A son of Gideon kjv@Judges:9:1), who was proclaimed king after the death of his father kjv@Judges:8:33-9:6). One of his first acts was to murder his brothers, seventy in number, "on one stone," at Ophrah. Only one named Jotham escaped. He was an unprincipled, ambitious ruler, often engaged in war with his own subjects. When engaged in reducing the town of Thebez, which had revolted, he was struck mortally on his head by a mill-stone, thrown by the hand of a woman from the wall above. Perceiving that the wound was mortal, he desired his armour-bearer to thrust him through with his sword, that it might not be said he had perished by the hand of a woman kjv@Judges:9:50-57).
(4.) The son of Abiathar, and high priest in the time of David ( kjv@1Chronicles:18:16). In the parallel passage, kjv@2Samuel:8:17, we have the name Ahimelech, and Abiathar, the son of Ahimelech. This most authorities consider the more correct reading.
(5.) Achish, king of Gath, in the title of kjv@Psalms:34. (Comp. kjv@1Samuel:21:10-15.)
Abinadab @ father of nobleness; i.e., "noble."
(1.) A Levite of Kirjath-jearim, in whose house the ark of the covenant was deposited after having been brought back from the land of the Philistines ( kjv@1Samuel:7:1). It remained there twenty years, till it was at length removed by David ( kjv@1Samuel:7:1-2; kjv@1Chronicles:13:7).
(2.) The second of the eight sons of Jesse ( kjv@1Samuel:16:8). He was with Saul in the campaign against the Philistines in which Goliath was slain ( kjv@1Samuel:17:13).
(3.) One of Saul's sons, who peristed with his father in the battle of Gilboa ( kjv@1Samuel:31:2; kjv@1Chronicles:10:2).
(4.) One of Solomon's officers, who "provided victuals for the king and his household." He presided, for this purpose, over the district of Dor (kjvKings:4:11).
Abinoam @ father of kindness, the father of Barak kjv@Judges:4:6 kjv@Judges:5:1).
Abiram @ father of height; i.e., "proud."
(1.) One of the sons of Eliab, who joined Korah in the conspiracy against Moses and Aaron. He and all the conspirators, with their families and possessions (except the children of Korah), were swallowed up by an earthquake kjv@Numbers:16:1-27 kjv@Numbers:26:9; kjv@Psalms:106:17).
(2.) The eldest son of Hiel the Bethelite, who perished prematurely in consequence of his father's undertaking to rebuild Jericho (kjvKings:16:34), according to the words of Joshua (6:26). (
See JERICHO.)
Abishag @ father of (i.e., "given to") error, a young woman of Shunem, distinguished for her beauty. She was chosen to minister to David in his old age. She became his wife (kjvKings:1:3-4,15). After David's death Adonijah persuaded Bathsheba, Solomon's mother, to entreat the king to permit him to marry Abishag. Solomon suspected in this request an aspiration to the throne, and therefore caused him to be put to death (kjvKings:2:17-25).
Abishai @ father of (i.e., "desirous of") a gift, the eldest son of Zeruiah, David's sister. He was the brother of Joab and Asahel ( kjv@2Samuel:2:18; kjv@1Chronicles:2:16). Abishai was the only one who accompanied David when he went to the camp of Saul and took the spear and the cruse of water from Saul's bolster ( kjv@1Samuel:26:5-12). He had the command of one of the three divisions of David's army at the battle with Absalom ( kjv@2Samuel:18:2 kjv@2Samuel:18:5,12). He slew the Philistine giant Ishbi-benob, who threatened David's life ( kjv@2Samuel:21:15-17). He was the chief of the second rank of the three "mighties" ( kjv@2Samuel:23:18-19; kjv@1Chronicles:11:20-21); and on one occasion withstood 300 men, and slew them with his own spear ( kjv@2Samuel:23:18). Abishai is the name of the Semitic chief who offers gifts to the lord of Beni
- Hassan.
See illustration facing page 10.
Abishua @ father of welfare; i.e., "fortunate."
(1.) The grandson of Benjamin ( kjv@1Chronicles:8:4).
(2.) The son of Phinehas the high priest ( kjv@1Chronicles:6:4-5 kjv@1Chronicles:6:50 kjv@Ezra:7:5).
Abishur @ father of the wall; i.e., "mason", one of the two sons of Shammai of the tribe of Judah ( kjv@1Chronicles:2:28-29).
Abital @ father of dew; i.e., "fresh", David's fifth wife ( kjv@2Samuel:3:4).
Abitub @ father of goodness, a Benjamite ( kjv@1Chronicles:8:11).
Abjects @ kjv@Psalms:35:15), the translation of a Hebrew word meaning smiters; probably, in allusion to the tongue, slanderers. (Comp. kjv@Jeremiah:18:18.)
Ablution @ or washing, was practised,
(1.) When a person was initiated into a higher state: e.g., when Aaron and his sons were set apart to the priest's office, they were washed with water previous to their investiture with the priestly robes kjv@Leviticus:8:6).
(2.) Before the priests approached the altar of God, they were required, on pain of death, to wash their hands and their feet to cleanse them from the soil of common life kjv@Exodus:30:17-21). To this practice the Psalmist alludes, kjv@Psalms:26:6.
(3.) There were washings prescribed for the purpose of cleansing from positive defilement contracted by particular acts. Of such washings eleven different species are prescribed in the Levitical law Leviticus:12-15).
(4.) A fourth class of ablutions is mentioned, by which a person purified or absolved himself from the guilt of some particular act. For example, the elders of the nearest village where some murder was committed were required, when the murderer was unknown, to wash their hands over the expiatory heifer which was beheaded, and in doing so to say, "Our hands have not shed this blood, neither have our eyes seen it" kjv@Deuteronomy:21:1-9). So also Pilate declared himself innocent of the blood of Jesus by washing his hands kjv@Matthew:27:24). This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans. The Pharisees carried the practice of ablution to great excess, thereby claiming extraordinary purity kjv@Matthew:23:25). Mark (7:1-5) refers to the ceremonial ablutions. The Pharisees washed their hands "oft," more correctly, "with the fist" (R.V., "diligently"), or as an old father, Theophylact, explains it, "up to the elbow." (Compare also kjv@Mark:7:4; kjv@Leviticus:6:28; 11: 32-36; 15:22) (
See WASHING.)
Abner @ father of light; i.e., "enlightening", the son of Ner and uncle of Saul. He was commander-in-chief of Saul's army ( kjv@1Samuel:14:50 kjv@1Samuel:17:55 kjv@1Samuel:20:25 ). He first introduced David to the court of Saul after the victory over Goliath ( kjv@1Samuel:17:57). After the death of Saul, David was made king over Judah, and reigned in Hebron. Among the other tribes there was a feeling of hostility to Judah; and Abner, at the head of Ephraim, fostered this hostility in the interest of the house of Saul, whose son Ish-bosheth he caused to be proclaimed king ( kjv@2Samuel:2:8). A state of war existed between these two kings. A battle fatal to Abner, who was the leader of Ish-boseth's army, was fought with David's army under Joab at Gibeon ( kjv@2Samuel:2:12). Abner, escaping from the field, was overtaken by Asahel, who was "light of foot as a wild roe," the brother of Joab and Abishai, whom he thrust through with a back stroke of his spear ( kjv@2Samuel:2:18-32). Being rebuked by Ish-bosheth for the impropriety of taking to wife Rizpah, who had been a concubine of King Saul, he found an excuse for going over to the side of David, whom he now professed to regard as anointed by the Lord to reign over all Israel. David received him favourably, and promised that he would have command of the armies. At this time Joab was absent from Hebron, but on his return he found what had happened. Abner had just left the city; but Joab by a stratagem recalled him, and meeting him at the gate of the city on his return, thrust him through with his sword ( kjv@2Samuel:3:27 kjv@2Samuel:3:31-39 kjv@2Samuel:4:12. Comp. kjvKings:2:5,32). David lamented in pathetic words the death of Abner, "Know ye not that there is a prince and a great man fallen this day in Israel?" ( kjv@2Samuel:3:33-38.)
Abomination @ This word is used,
(1.) To express the idea that the Egyptians considered themselves as defiled when they ate with strangers kjv@Genesis:43:32). The Jews subsequently followed the same practice, holding it unlawful to eat or drink with foreigners kjv@John:18:28; kjv@Acts:10:28 kjv@Acts:11:3).
(2.) Every shepherd was "an abomination" unto the Egyptians kjv@Genesis:46:34). This aversion to shepherds, such as the Hebrews, arose probably from the fact that Lower and Middle Egypt had formerly been held in oppressive subjection by a tribe of nomad shepherds (the Hyksos), who had only recently been expelled, and partly also perhaps from this other fact that the Egyptians detested the lawless habits of these wandering shepherds.
(3.) Pharaoh was so moved by the fourth plague, that while he refused the demand of Moses, he offered a compromise, granting to the Israelites permission to hold their festival and offer their sacrifices in Egypt. This permission could not be accepted, because Moses said they would have to sacrifice "the abomination of the Egyptians" kjv@Exodus:8:26); i.e., the cow or ox, which all the Egyptians held as sacred, and which they regarded it as sacrilegious to kill.
(4.) Daniel (11:31), in that section of his prophecies which is generally interpreted as referring to the fearful calamities that were to fall on the Jews in the time of Antiochus Epiphanes, says, "And they shall place the abomination that maketh desolate." Antiochus Epiphanes caused an altar to be erected on the altar of burnt-offering, on which sacrifices were offered to Jupiter Olympus. (Comp. 1 Macc. 1:57). This was the abomination of the desolation of Jerusalem. The same language is employed in kjv@Daniel:9:27 (comp. kjv@Matthew:24:15), where the reference is probably to the image-crowned standards which the Romans set up at the east gate of the temple (A.D. 70), and to which they paid idolatrous honours. "Almost the entire religion of the Roman camp consisted in worshipping the ensign, swearing by the ensign, and in preferring the ensign before all other gods." These ensigns were an "abomination" to the Jews, the "abomination of desolation." This word is also used symbolically of sin in general kjv@Isaiah:66:3); an idol (44:19); the ceremonies of the apostate Church of Rome kjv@Revelation:17:4); a detestable act kjv@Ezekiel:22:11).
Abraham @ father of a multitude, son of Terah, named kjv@Genesis:11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God kjv@Acts:7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in kjv@Genesis:12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God kjv@Genesis:12:1-2); whereupon he took his departure, taking his nephew Lot with him, "not knowing whither he went" kjv@Hebrews:11:8). He trusted implicitly to the guidance of Him who had called him. Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem kjv@Genesis:12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, "I will make of thee a great nation," etc. kjv@Genesis:12:2-3 kjv@Genesis:12:7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted kjv@Genesis:3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to "Jehovah." He again moved into the southern tract of Palestine, called by the Hebrews the Negeb; and was at length, on account of a famine, compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here occurred that case of deception on the part of Abram which exposed him to the rebuke of Pharaoh kjv@Genesis:12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending him to withdraw from the country. He returned to Canaan richer than when he left it, "in cattle, in silver, and in gold" kjv@Genesis:12:8 kjv@Genesis:13:2. Comp. kjv@Psalms:105:13-14). The whole party then moved northward, and returned to their previous station near Bethel. Here disputes arose between Lot's shepherds and those of Abram about water and pasturage. Abram generously gave Lot his choice of the pasture-ground. (Comp. kjv@1Corinthians:6:7.) He chose the well-watered plain in which Sodom was situated, and removed thither; and thus the uncle and nephew were separated. Immediately after this Abram was cheered by a repetition of the promises already made to him, and then removed to the plain or "oak-grove" of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called "the oak of Mamre" kjv@Genesis:13:18). This was his third resting-place in the land. Some fourteen years before this, while Abram was still in Chaldea, Palestine had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had removed. This tribute was felt by the inhabitants of these cities to be a heavy burden, and after twelve years they revolted. This brought upon them the vengeance of Chedorlaomer, who had in league with him four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among those thus treated was Lot. Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men, and being joined by the Amoritish chiefs Mamre, Aner, and Eshcol, he pursued after Chedorlaomer, and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti
- Libanus as far as to Hobah, near Damascus, and then returned, bringing back all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came forth to meet them with refreshments. To him Abram presented a tenth of the spoils, in recognition of his character as a priest of the most high God kjv@Genesis:14:18-20). In a recently-discovered tablet, dated in the reign of the grandfather of Amraphel kjv@Genesis:14:1), one of the witnesses is called "the Amorite, the son of Abiramu," or Abram. Having returned to his home at Mamre, the promises already made to him by God were repeated and enlarged kjv@Genesis:13:14). "The word of the Lord" (an expression occurring here for the first time) "came to him" (15:1). He now understood better the future that lay before the nation that was to spring from him. Sarai, now seventy-five years old, in her impatience, persuaded Abram to take Hagar, her Egyptian maid, as a concubine, intending that whatever child might be born should be reckoned as her own. Ishmael was accordingly thus brought up, and was regarded as the heir of these promises Genesis:16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfilment of that purpose the patriarch's name was now changed from Abram to Abraham kjv@Genesis:17:4-5), and the rite of circumcision was instituted as a sign of the covenant. It was then announced that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old; and it was directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai's name was changed to Sarah. On that memorable day of God's thus revealing his design, Abraham and his son Ishmael and all the males of his house were circumcised Genesis:17). Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his proffered hospitality, and, seated under an oak-tree, partook of the fare which Abraham and Sarah provided. One of the three visitants was none other than the Lord, and the other two were angels in the guise of men. The Lord renewed on this occasion his promise of a son by Sarah, who was rebuked for her unbelief. Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, making known to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly in behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the threatened destruction fell upon it; and early next morning Abraham saw the smoke of the fire that consumed it as the "smoke of a furnace" kjv@Genesis:19:1-28). After fifteen years' residence at Mamre, Abraham moved southward, and pitched his tent among the Philistines, near to Gerar. Here occurred that sad instance of prevarication on his part in his relation to Abimelech the King Genesis:20). (
See ABIMELECH.) Soon after this event, the patriarch left the vicinity of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born, Abraham being now an hundred years old. A feeling of jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer to be regarded as Abraham's heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham kjv@Genesis:21:12). (
See HAGAR ; ISHMAEL.) At this point there is a blank in the patriarch's history of perhaps twenty-five years. These years of peace and happiness were spent at Beer-sheba. The next time we see him his faith is put to a severe test by the command that suddenly came to him to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test kjv@Hebrews:11:17-19). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to slay his son, whom he had laid on the altar, his uplifted hand was arrested by the angel of Jehovah, and a ram, which was entangled in a thicket near at hand, was seized and offered in his stead. From this circumstance that place was called Jehovah-jireh, i.e., "The Lord will provide." The promises made to Abraham were again confirmed (and this was the last recorded word of God to the patriarch); and he descended the mount with his son, and returned to his home at Beer-sheba kjv@Genesis:22:19), where he resided for some years, and then moved northward to Hebron. Some years after this Sarah died at Hebron, being 127 years old. Abraham acquired now the needful possession of a burying-place, the cave of Machpelah, by purchase from the owner of it, Ephron the Hittite Genesis:23); and there he buried Sarah. His next care was to provide a wife for Isaac, and for this purpose he sent his steward, Eliezer, to Haran (or Charran, kjv@Acts:7:2), where his brother Nahor and his family resided kjv@Genesis:11:31). The result was that Rebekah, the daughter of Nahor's son Bethuel, became the wife of Isaac Genesis:24). Abraham then himself took to wife Keturah, who became the mother of six sons, whose descendants were afterwards known as the "children of the east" kjv@Judges:6:3), and later as "Saracens." At length all his wanderings came to an end. At the age of 175 years, 100 years after he had first entered the land of Canaan, he died, and was buried in the old family burying-place at Machpelah kjv@Genesis:25:7-10). The history of Abraham made a wide and deep impression on the ancient world, and references to it are interwoven in the religious traditions of almost all Eastern nations. He is called "the friend of God" kjv@James:2:23), "faithful Abraham" kjv@Galatians:3:9), "the father of us all" kjv@Romans:4:16).
Abraham's bosom @ kjv@Luke:16:22-23) refers to the custom of reclining on couches at table, which was prevalent among the Jews, an arrangement which brought the head of one person almost into the bosom of the one who sat or reclined above him. To "be in Abraham's bosom" thus meant to enjoy happiness and rest kjv@Matthew:8:11; kjv@Luke:16:23) at the banquet in Paradise. (
See BANQUET; MEALS
Abram @ exalted father. (see ABRAHAM.)
Abronah @ R.V., one of Israel's halting-places in the desert kjv@Numbers:33:34-35), just before Ezion-gaber. In A.V., "Ebronah."
Absalom @ father of peace; i.e., "peaceful" David's son by Maacah ( kjv@2Samuel:3:3; comp. kjvKings:1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head ( kjv@2Samuel:14:25-26). The first public act of his life was the blood-revenge he executed against Amnon, David's eldest son, who had basely wronged Absalom's sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David's other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years ( kjv@2Samuel:3:3 kjv@2Samuel:13:23-38). David mourned his absent son, now branded with the guilt of fratricide. As the result of a stratagem carried out by a woman of Tekoah, Joab received David's sanction to invite Absalom back to Jerusalem. He returned accordingly, but two years elapsed before his father admitted him into his presence ( kjv@2Samuel:14:28). Absalom was now probably the oldest surviving son of David, and as he was of royal descent by his mother as well as by his father, he began to aspire to the throne. His pretensions were favoured by the people. By many arts he gained their affection; and after his return from Geshur ( kjv@2Samuel:15:7; marg., R.V.) he went up to Hebron, the old capital of Judah, along with a great body of the people, and there proclaimed himself king. The revolt was so successful that David found it necessary to quit Jerusalem and flee to Mahanaim, beyond Jordan; where upon Absalom returned to Jerusalem and took possession of the throne without opposition. Ahithophel, who had been David's chief counsellor, deserted him and joined Absalom, whose chief counsellor he now became. Hushai also joined Absalom, but only for the purpose of trying to counteract the counsels of Ahithophel, and so to advantage David's cause. He was so far successful that by his advice, which was preferred to that of Ahithophel, Absalom delayed to march an army against his father, who thus gained time to prepare for the defence. Absalom at length marched out against his father, whose army, under the command of Joab, he encountered on the borders of the forest of Ephraim. Twenty thousand of Absalom's army were slain in that fatal battle, and the rest fled. Absalom fled on a swift mule; but his long flowing hair, or more probably his head, was caught in the bough of an oak, and there he was left suspended till Joab came up and pierced him through with three darts. His body was then taken down and cast into a pit dug in the forest, and a heap of stones was raised over his grave. When the tidings of the result of that battle were brought to David, as he sat impatiently at the gate of Mahanaim, and he was told that Absalom had been slain, he gave way to the bitter lamentation: "O my son Absalom, my son, my son Absalom would God I had died for thee, O Absalom, my son, my son" ( kjv@2Samuel:18:33. Comp. kjv@Exodus:32:32; kjv@Romans:9:3). Absalom's three sons ( kjv@2Samuel:14:27; comp. 18:18) had all died before him, so that he left only a daughter, Tamar, who became the grandmother of Abijah.
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ABADDON @
- The angel of the bottomless pit kjv@Revelation:9:11
ABAGTHA @
- A Persian chamberlain kjv@Esther:1:10
ABANA @
- River of Damascus kjv@2Kings:5:12
ABARIM @
-
See NEBO
ABBA @
- Father kjv@Mark:14:36; kjv@Romans:8:15; kjv@Galatians:4:6
ABDA @
- Father of Adoniram kjv@1Kings:4:6
ABDEEL @
- Father of Shelemiah kjv@Jeremiah:36:26
ABDI @
- Father of Kish kjv@2Chronicles:29:12
ABDIEL @
- A Gadite kjv@1Chronicles:5:15
ABDON @
-1. A judge of Israel, in the time of the judges kjv@Judges:12:13-15
-2. A Levitical city kjv@Joshua:21:30; kjv@1Chronicles:6:74
-3. A Benjamite chief kjv@1Chronicles:8:23 .
See ACHBOR
-4. Son of Gibeon kjv@1Chronicles:8:30; kjv@1Chronicles:9:36
-5. Son of Micah:2Chronicles:34:20 .Also called ACHBOR kjv@2Kings:22:12
ABED
- NEGO @
- Also called AZARIAH .A Jewish captive in Babylon kjv@Daniel:1:6-20; kjv@Daniel:2:17 kjv@Daniel:2:49 kjv@Daniel:3:12-30; kjv@Hebrews:11:34
ABEL @
-1. Son of Adam. History of kjv@Genesis:4:1-15 kjv@Genesis:4:25 .References to the death of kjv@Matthew:23:35; kjv@Luke:11:51; kjv@Hebrews:11:4; kjv@Hebrews:12:24; kjv@1John:3:12
-2. A stone kjv@1Samuel:6:18
ABEL
- BETH
- MAACHAH @
- Also called ABEL
- MAIM -(A city in the north of Palestine)
- Sheba slain in kjv@2Samuel:20:14-22
- Taken by Benhadad kjv@1Kings:15:20; kjv@2Chronicles:16:4
- Taken by Tiglath kjv@2Kings:15:29
ABEL
- MEHOLAH @
- A city near the Jordan kjv@Judges:7:22; kjv@1Kings:4:12
- Elisha's birthplace kjv@1Kings:19:16
ABEL
- MIZRAIM @
- Place where the Israelites mourned for Jacob kjv@Genesis:50:11
ABEL
- SHITTIM @
-
See SHITTIM
ABETTING @
-
See COMPLICITY
ABEZ @
- A city of Issachar kjv@Joshua:19:20
ABI @
- Mother of Hezekiah kjv@2Kings:18:2
- Called ABIJAH kjv@2Chronicles:29:1
ABIA @
-1. Also called ABIJAH, chief of the twenty-four courses of priests kjv@1Chronicles:24:10; kjv@Nehemiah:12:4; kjv@Luke:1:5
-2. Son of Samuel kjv@1Samuel:8:1-5; kjv@1Chronicles:6:28
-3. King of Judah .
See ABIJAM
ABIAH @
- Wife of Hezron kjv@1Chronicles:2:24
ABI
- ALBON @
- Also called ABIEL
- One of David's heroes kjv@2Samuel:23:31; kjv@1Chronicles:11:32
ABIASAPH @
- Son of Korah kjv@Exodus:6:24
ABIATHAR @
-1. High priest. Called AHIMELECH in kjv@1Chronicles:24:3 kjv@1Chronicles:24:2Samuel:8:17; 6, 31 .And ABIMELECH kjv@1Chronicles:18:16 .Son of Ahimelech kjv@1Samuel:22:20 .Escapes to David from the vengeance of Saul, who slew the priests in the City of Nob kjv@1Samuel:22:20-23; with_22:6-19 .Consults the ephod for David kjv@1Samuel:22:9-12; kjv@1Samuel:30:9-12 .Associate high priest with Zadok in the reign of David kjv@2Samuel:15:35; kjv@2Samuel:20:25; kjv@1Kings:4:4; kjv@1Chronicles:15:11 .But called AHIMELECH and father of Abiathar kjv@2Samuel:8:17; kjv@1Chronicles:18:16 .Loyal to David when Absalom rebelled; leaves Jerusalem with the ark of the covenant, but is directed by David to return with the ark kjv@2Samuel:15:24-29 .Helps David by sending his son from Jerusalem to David with secret information concerning the counsel of Ahithophel kjv@2Samuel:15:35-36; kjv@2Samuel:17:15-22; kjv@1Kings:2:26 .Supports Adonijah's pretensions to the throne kjv@1Kings:1:7 .Thrust out of office by Solomon kjv@1Kings:2:26-27; with_1Samuel:2:31-35
-2. ABIATHAR .
See AHIMELECH
ABIB @
- Also called NISAN
- First month in the Jewish calendar kjv@Exodus:12:2
- Passover instituted, and Israelites depart from Egypt in kjv@Exodus:23:15; kjv@Deuteronomy:16:1
- Tabernacle set up in kjv@Exodus:40:2 kjv@Exodus:40:17
- Israelites arrive at the wilderness of Zin in kjv@Numbers:20:1
- Enter Canaan in kjv@Joshua:4:19
- Jordan's overflow in kjv@1Chronicles:12:15
ABIDA @
- Son of Midian kjv@1Chronicles:1:33
ABIDAH @
- A descendant of Abraham kjv@Genesis:25:4
ABIEL @
-1. Saul's grandfather kjv@1Samuel:14:51
-2. A Benjamite kjv@1Samuel:9:1 .
See ABI
- ALBON
ABIEZER @
-1. Also called JEEZER, progenitor of the Abiezrites kjv@Numbers:26:30; kjv@Joshua:17:2; kjv@Judges:6:34; kjv@Judges:8:2
-2. One of David's heroes kjv@2Samuel:23:27; kjv@1Chronicles:27:12
ABIGAIL @
-1. Nabal's wife .Her wisdom and tact, and marriage to David kjv@1Samuel:25; 1Chronicles:27:3; kjv@2Samuel:2:2 .Mother of Chileab by David kjv@2Samuel:3:3; kjv@1Chronicles:3:1 .Taken captive and rescued by David kjv@1Samuel:30:1-18
-2. Sister of David, and mother of Amasa kjv@2Samuel:17:25; kjv@1Chronicles:2:16-17
ABIHAIL @
-1. Father of Esther kjv@Esther:2:15
-2. The second wife of Rehoboam kjv@2Chronicles:11:18-19
-3. Father of Zuriel kjv@Numbers:3:35
-4. Wife of Abishur kjv@1Chronicles:2:29
ABIHU @
- Son of Aaron kjv@Exodus:6:23; kjv@Numbers:3:2
- Summoned by God to Sinai kjv@Exodus:24:9
- Called to the priesthood kjv@Exodus:28:1
- Death of kjv@Leviticus:10:1-2; kjv@Numbers:26:61
- Died childless kjv@Numbers:3:4
ABIHUD @
- Also called AHIHUD, son of Bela kjv@1Chronicles:8:3
ABIJAH @
-1. Son of Jeroboam kjv@1Kings:14:1-18
-2. ABIJAH .
See ABIAH.
See ABIJAM
ABIJAM @
- Also called ABIJAH and ABIA
- King of Judah kjv@1Kings:14:31; kjv@1Kings:15:1; kjv@2Chronicles:12:16
- History of kjv@1Kings:15:1-8; kjv@2Chronicles:11:22; 13
- Succeeded by Asa kjv@1Kings:15:8; kjv@2Chronicles:14:1
ABILENE @
- A Roman province in Palestine kjv@Luke:3:1
ABIMAEL @
- Son of Joktan kjv@Genesis:10:28; kjv@1Chronicles:1:22
ABIMELECH @
-1. King of Gerar kjv@Genesis:20; 1Chronicles:21:22-32
-2. King of Gerar Genesis:26
-3. Son of Gideon kjv@Judges:8:31; 9; kjv@2Samuel:11:21
-4. ABIMELECH .
See ACHISH.
See AHIMELECH
ABINADAB @
-1. A Levite, in whose house the ark of God rested twenty years kjv@1Samuel:7:1-2; kjv@2Samuel:6:3-4; kjv@1Chronicles:13:7
-2. Son of Jesse kjv@1Samuel:16:8; kjv@1Samuel:17:13
-3. Also called ISHUI, son of Saul kjv@1Samuel:14:49; kjv@1Samuel:31:2
-4. Father of one of Solomon's purveyors. Called in R. V. Ben
- Abinadab kjv@1Kings:4:11
ABINOAM @
- Father of Barak kjv@Judges:4:6
ABIRAM @
-1. An Israelite who conspired with Dathan against Moses and Aaron kjv@Numbers:16; Judges:26:9-10; kjv@Deuteronomy:11:6; kjv@Psalms:106:17
-2. Son of Hiel kjv@1Kings:16:34
ABISHAG @
- Wife of David kjv@1Kings:1:1-4; kjv@1Kings:2:13-25
ABISHAI @
- Son of Zeruiah, David's sister kjv@1Chronicles:2:16
- One of David's chief men kjv@2Samuel:23:18
- Seeks Saul's life kjv@1Samuel:26:6-8
- Pursues and kills Abner kjv@2Samuel:2:24; kjv@2Samuel:3:30
- Defeats the Edomites kjv@1Chronicles:18:12
- Defeats the Ammonites kjv@2Samuel:10:10 kjv@2Samuel:10:14
- Seeks the life of Shimei kjv@2Samuel:16:9; kjv@2Samuel:19:21
- Leads a division of David's army against Absalom kjv@2Samuel:18:2 kjv@2Samuel:18:5
- Overthrows Sheba kjv@2Samuel:20:1-22
- Saves David from being slain by a Philistine kjv@2Samuel:21:17
- Obtains water from the well of Bethlehem for David kjv@1Chronicles:11:15-20
ABISHALOM @
- General scriptures concerning kjv@1Kings:15:2 kjv@1Kings:15:10
-
See ABSALOM
ABISHUA @
-1. A high priest kjv@1Chronicles:6:4
-2. A son of Bela kjv@1Chronicles:8:4
ABISHUR @
- Son of Shammai kjv@1Chronicles:2:28-29
ABITAL @
- Wife of David kjv@2Samuel:3:4; kjv@1Chronicles:3:3
ABITUB @
- A Benjamite kjv@1Chronicles:8:11
ABIUD @
- Ancestor of Jesus kjv@Matthew:1:13
ABLUTION @
- General scriptures concerning kjv@Exodus:19:10 kjv@Exodus:19:14 kjv@Mark:7:2-5 kjv@Mark:7:Matthew:15:2; 8, 9; kjv@Luke:11:38; kjv@Hebrews:9:10
- Of priests kjv@Exodus:29:4; kjv@Exodus:40:12 kjv@Exodus:40:Exodus:36:18-21; 31, 32; kjv@Exodus:16:4 kjv@Exodus:16:24, kjv@Leviticus:8:6; 26, 28; kjv@Numbers:19:7-10 kjv@Numbers:19:19 kjv@2Chronicles:4:6
- Of burnt offerings kjv@Leviticus:1:9 kjv@Leviticus:1:13 kjv@Leviticus:9:14; kjv@2Chronicles:4:6
- Of the dead kjv@Acts:9:37
- Of infants kjv@Ezekiel:16:4
- Of the face kjv@Matthew:6:17
- Of the feet kjv@Genesis:18:4; kjv@Genesis:19:2; kjv@Genesis:24:32; kjv@Genesis:43:24; kjv@Exodus:30:19-21; kjv@Exodus:40:31; kjv@Judges:19:21; kjv@2Samuel:11:8; kjv@Songs:5:3; kjv@Luke:7:38 kjv@Luke:7:44 kjv@John:13:5
- Of the hands kjv@Exodus:30:18-21; kjv@Exodus:40:30-32
- Of the hands, as a token of innocency kjv@Deuteronomy:21:6; kjv@Psalms:26:6; kjv@Matthew:27:24
- For defilement .Of lepers kjv@Leviticus:14:8-9 .Those having bloody issue kjv@Leviticus:15:5-13 .Those having eaten that which died kjv@Leviticus:17:15-16
- Traditional forms of, not observed by Jesus kjv@Luke:11:38-39
-
See PURIFICATION
-
See DEFILEMENT
- FIGURATIVE kjv@Psalms:51:2 kjv@Psalms:51:7 kjv@Psalms:65:3; kjv@Psalms:73:13; kjv@Psalms:79:9; kjv@Proverbs:16:6; kjv@Proverbs:20:9; kjv@Isaiah:1:16-18; kjv@Isaiah:4:3-4; kjv@Daniel:12:10; kjv@Zechariah:13:1; kjv@John:13:8; kjv@Acts:22:16; kjv@1Corinthians:5:7; kjv@1Corinthians:6:11; kjv@2Corinthians:7:1; kjv@Ephesians:5:26; kjv@Titus:3:5-6; kjv@Hebrews:1:3; kjv@Hebrews:9:14; kjv@Hebrews:10:22; kjv@James:4:8; kjv@2Peter:1:9; kjv@1John:1:7-9; kjv@Revelation:1:5; kjv@Revelation:7:14; kjv@Revelation:22:14 .
See REGENERATION
ABNER @ -(Son of Ner)
- Cousin of Saul kjv@1Samuel:14:50-51 with kjv@1Samuel:9:1
- Captain of the host kjv@1Samuel:14:50; kjv@1Samuel:17:55; kjv@1Samuel:26:5 kjv@1Samuel:26:14
- Dedicated spoils of war to the tabernacle kjv@1Chronicles:26:27-28
- Loyalty of, to the house of Saul kjv@2Samuel:2:8-32
- Alienation of, from the house of Saul kjv@2Samuel:3:6-21
- Murdered by Joab; David's sorrow for kjv@2Samuel:3:27-39
ABOMINATION @
- Things that are, to God .Idolatry kjv@Deuteronomy:7:25; kjv@Deuteronomy:27:15; kjv@Deuteronomy:32:16 .Unjust weights and measures kjv@Deuteronomy:25:13-16; kjv@Proverbs:11:1; kjv@Proverbs:20:1-23 .Uncleanness kjv@Leviticus:18:22; kjv@Leviticus:20:13; kjv@Deuteronomy:24:4 .Incest kjv@Leviticus:18:6-18 .Lying with a woman in her menses kjv@Leviticus:18:18-20 .Adultery kjv@Leviticus:18:20 .Sodomy kjv@Leviticus:18:22-23 .Offering seed to Molech kjv@Leviticus:18:21 .Offering children in sacrifice kjv@Deuteronomy:18:10 .Sorcery and necromancy kjv@Deuteronomy:18:10-11 .The hire of a whore and price of a dog, as a consecrated gift kjv@Deuteronomy:23:18
- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Deuteronomy:22:5; kjv@Proverbs:3:32; kjv@Proverbs:6:16-19; kjv@Proverbs:8:7; kjv@Proverbs:11:20; kjv@Proverbs:15:8 kjv@Proverbs:15:Proverbs:12:22; 9, 26; kjv@Proverbs:16:5; kjv@Proverbs:17:15; kjv@Proverbs:20:10 kjv@Proverbs:20:23 kjv@Proverbs:21:27; kjv@Proverbs:24:9; kjv@Proverbs:28:9; kjv@Proverbs:29:27
ABORTION @
- General scriptures concerning kjv@Exodus:21:22-23
- As a judgment kjv@Hosea:9:14
- Of animals, caused by thunder kjv@Psalms:29:9
ABRAHAM @
- Also called ABRAM
- Son of Terah kjv@Genesis:11:26-27
- Marries Sarah kjv@Genesis:11:29
- Lives in Ur, but removes to Haran kjv@Genesis:11:31; kjv@Nehemiah:9:7; kjv@Acts:7:4
- And Canaan kjv@Genesis:12:4-5 kjv@Genesis:12:6; kjv@Acts:7:4
- Divine call of kjv@Genesis:12:1-3; kjv@Joshua:24:3; kjv@Nehemiah:9:7; kjv@Isaiah:51:2; kjv@Acts:7:2-3; kjv@Hebrews:11:8
- Canaan given to kjv@Genesis:12:1 kjv@Genesis:12:7 kjv@Genesis:15:7-21; kjv@Ezekiel:33:24
- Lives in Bethel kjv@Genesis:12:8
- Sojourns in Egypt kjv@Genesis:12:10-20; kjv@Genesis:26:1
- Deferring to Lot, chooses Hebron kjv@Genesis:13; Genesis:14:13; kjv@Genesis:35:27
- Lives in Gerar kjv@Genesis:20; Genesis:21:22-34
- Defeats Chedorlaomer kjv@Genesis:14:5-24; kjv@Hebrews:7:1
- Is blessed by Melchizedek kjv@Genesis:14:18-20; kjv@Hebrews:7:1-10
- God's covenant with kjv@Genesis:15; Hebrews:17:1-22; kjv@Micah:7:20; kjv@Luke:1:73; kjv@Romans:4:13; kjv@Romans:15:8; kjv@Hebrews:6:13-14; kjv@Galatians:3:6-18 kjv@Galatians:3:29 kjv@Galatians:4:22-31
- Called ABRAHAM kjv@Genesis:17:5; kjv@Nehemiah:9:7
- Circumcision of kjv@Genesis:17:10-14 kjv@Genesis:17:23-27
- Angels appear to kjv@Genesis:18:1-16; kjv@Genesis:22:11 kjv@Genesis:22:15 kjv@Genesis:24:7
- His questions about the destruction of the righteous and wicked in Sodom kjv@Genesis:18:23-32
- Witnesses the destruction of Sodom kjv@Genesis:19:27-28
- Ishmael born to kjv@Genesis:16:3 kjv@Genesis:16:15
- Lives in Gerar; deceives Abimelech concerning Sarah, his wife Genesis:20
- Isaac born to kjv@Genesis:21:2-3; kjv@Galatians:4:22-30
- Sends Hagar and Ishmael away kjv@Genesis:21:10-14; kjv@Galatians:4:22-30
- Trial of his faith in the offering of Isaac kjv@Genesis:22:1-19; kjv@Hebrews:11:17; kjv@James:2:21
- Sarah, his wife, dies kjv@Genesis:23:1-2
- He purchases a place for her burial, and buries her in a cave kjv@Genesis:23:3-20
- Marries Keturah kjv@Genesis:25:1
- Provides a wife for Isaac Genesis:24
- Children of kjv@Genesis:16:15; kjv@Genesis:21:2-3; kjv@Genesis:25:1-4; kjv@1Chronicles:1:32-34
- Testament of kjv@Genesis:25:5-6
- Wealth of kjv@Genesis:13:2; kjv@Genesis:24:35; kjv@Isaiah:51:2
- Age of, at different periods kjv@Genesis:12:4; kjv@Genesis:16:16; kjv@Genesis:21:5; kjv@Genesis:25:7
- Death kjv@Genesis:15:15; kjv@Genesis:25:8-10
- In Paradise kjv@Matthew:8:11; kjv@Luke:13:28; kjv@Luke:16:22-31
- Friend of God kjv@Isaiah:41:8; kjv@2Chronicles:20:7; kjv@James:2:23
- Piety of kjv@Genesis:12:7-8; kjv@Genesis:13:4 kjv@Genesis:13:18 kjv@Genesis:18:19; kjv@Genesis:20:7; kjv@Genesis:21:33; kjv@Genesis:22:3-13; kjv@Genesis:26:5; kjv@Nehemiah:9:7-8; kjv@Romans:4:16-18; kjv@2Chronicles:20:7; kjv@Isaiah:41:8; kjv@James:2:23
- A prophet kjv@Genesis:20:7
- Faith of kjv@Genesis:15:6; kjv@Romans:4:1-22; kjv@Galatians:3:6-9; kjv@Hebrews:11:8-10 kjv@Hebrews:11:17-19 kjv@James:2:21-24
- Unselfishness of kjv@Genesis:13:9; kjv@Genesis:21:25-30
- Independence of, in character kjv@Genesis:14:23; kjv@Genesis:23:6-16
- Ancestors of, idolatrous kjv@Joshua:24:2
- How regarded by his descendants kjv@Matthew:3:9; kjv@Luke:13:16 kjv@Luke:13:28 kjv@Luke:19:9; kjv@John:8:33-40
ABSALOM @
- Also called ABISHALOM
- Son of David by Maacah kjv@2Samuel:3:3; kjv@1Chronicles:3:2
- Beauty of kjv@2Samuel:14:25
- Kills Amnon kjv@2Samuel:13:22-29
- Flees to Geshur kjv@2Samuel:13:37-38
- Is permitted by David to return to Jerusalem kjv@2Samuel:14:1-24
- His demagogism kjv@2Samuel:15:2-6 kjv@2Samuel:15:13
- Conspiracy kjv@2Samuel:15:17
- Death and burial kjv@2Samuel:18:9-17
- David's mourning for kjv@2Samuel:18:33; kjv@2Samuel:19:1-8
- Children of kjv@2Samuel:14:27; kjv@2Samuel:18:18; kjv@1Kings:15:2; kjv@2Chronicles:11:20
- Pillar of kjv@2Samuel:18:18
ABSTEMIOUSNESS @
- General scriptures concerning kjv@Proverbs:23:1-3
- INSTANCES OF .Daniel and his Hebrew companions kjv@Daniel:1:8-16 .John the Baptist kjv@Matthew:11:19 .
See ABSTINENCE .
See TEMPERANCE
ABSTINENCE, TOTAL @
- FROM INTOXICATING BEVERAGES kjv@Leviticus:10:8-10; kjv@Judges:13:4 kjv@Judges:13:Numbers:6:3-4; 13, 14; kjv@Esther:1:8; kjv@Proverbs:23:20 kjv@Proverbs:23:31, 32; kjv@Proverbs:31:4; kjv@Jeremiah:35:6-8 kjv@Jeremiah:35:14 kjv@Luke:1:15
- INSTANCES OF .Israelites in the wilderness kjv@Deuteronomy:29:6 .Samson kjv@Judges:16:17 with kjv@Judges:13:3 kjv@Judges:13:Judges:13:13 with kjv@Numbers:6:3-4 .Daniel kjv@Daniel:1:8 kjv@Daniel:1:12 .Rechabites kjv@Jeremiah:35:6-14 .John the Baptist kjv@Matthew:11:18; kjv@Luke:1:15; kjv@Luke:7:33 .
See TEMPERANCE
filter-bible-link.pl:
hitchcock:
kjv@STRING:Abaddon <HITCHCOCK>@ the destroyer - HITCHCOCK-A
kjv@STRING:Abagtha <HITCHCOCK>@ father of the wine-press - HITCHCOCK-A
kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A
kjv@STRING:Abarim <HITCHCOCK>@ passages; passengers - HITCHCOCK-A
kjv@STRING:Abba <HITCHCOCK>@ father - HITCHCOCK-A
kjv@STRING:Abda <HITCHCOCK>@ a servant; servitude - HITCHCOCK-A
kjv@STRING:Abdeel <HITCHCOCK>@ a vapor; a cloud of God - HITCHCOCK-A
kjv@STRING:Abdi <HITCHCOCK>@ my servant - HITCHCOCK-A
kjv@STRING:Abdiel <HITCHCOCK>@ servant of God - HITCHCOCK-A
kjv@STRING:Abdon <HITCHCOCK>@ servant; cloud of judgment - HITCHCOCK-A
kjv@STRING:Abednego <HITCHCOCK>@ servant of light; shining - HITCHCOCK-A
kjv@STRING:Abel <HITCHCOCK>@ vanity; breath; vapor - HITCHCOCK-A
kjv@STRING:Abel <HITCHCOCK>@ a city; mourning - HITCHCOCK-A
kjv@STRING:Abel-beth-maachah <HITCHCOCK>@ mourning to the house of Maachah - HITCHCOCK-A
kjv@STRING:Abel-maim <HITCHCOCK>@ mourning of waters - HITCHCOCK-A
kjv@STRING:Abel-meholah <HITCHCOCK>@ mourning of sickness - HITCHCOCK-A
kjv@STRING:Abel-mizraim <HITCHCOCK>@ the mourning of Egyptians - HITCHCOCK-A
kjv@STRING:Abel-shittim <HITCHCOCK>@ mourning of thorns - HITCHCOCK-A
kjv@STRING:Abez <HITCHCOCK>@ an egg; muddy - HITCHCOCK-A
kjv@STRING:Abi <HITCHCOCK>@ my father - HITCHCOCK-A
kjv@STRING:Abiah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A
kjv@STRING:Abi-albon <HITCHCOCK>@ most intelligent father - HITCHCOCK-A
kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A
kjv@STRING:Abiathar <HITCHCOCK>@ excellent father; father of the remnant - HITCHCOCK-A
kjv@STRING:Abib <HITCHCOCK>@ green fruit; ears of corn - HITCHCOCK-A
kjv@STRING:Abidah <HITCHCOCK>@ father of knowledge - HITCHCOCK-A
kjv@STRING:Abidan <HITCHCOCK>@ father of judgment - HITCHCOCK-A
kjv@STRING:Abiezer <HITCHCOCK>@ father of help - HITCHCOCK-A
kjv@STRING:Abigail <HITCHCOCK>@ the father-A's joy - HITCHCOCK
kjv@STRING:Abihail <HITCHCOCK>@ the father of strength - HITCHCOCK-A
kjv@STRING:Abihu <HITCHCOCK>@ he is my father - HITCHCOCK-A
kjv@STRING:Abihud <HITCHCOCK>@ father of praise; confession - HITCHCOCK-A
kjv@STRING:Abijah <HITCHCOCK>@ the Lord is my father - HITCHCOCK-A
kjv@STRING:Abijam <HITCHCOCK>@ father of the sea - HITCHCOCK-A
kjv@STRING:Abilene <HITCHCOCK>@ the father of mourning - HITCHCOCK-A
kjv@STRING:Abimael <HITCHCOCK>@ a father sent from God - HITCHCOCK-A
kjv@STRING:Abimelech <HITCHCOCK>@ father of the king - HITCHCOCK-A
kjv@STRING:Abinadab <HITCHCOCK>@ father of a vow, or of willingness - HITCHCOCK-A
kjv@STRING:Abinoam <HITCHCOCK>@ father of beauty - HITCHCOCK-A
kjv@STRING:Abiram <HITCHCOCK>@ high father; father of deceit - HITCHCOCK-A
kjv@STRING:Abishag <HITCHCOCK>@ ignorance of the father - HITCHCOCK-A
kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A
kjv@STRING:Abishalom <HITCHCOCK>@ father of peace - HITCHCOCK-A
kjv@STRING:Abishua <HITCHCOCK>@ father of salvation - HITCHCOCK-A
kjv@STRING:Abishur <HITCHCOCK>@ father of the wall; father of uprightness - HITCHCOCK-A
kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A
kjv@STRING:Abitub <HITCHCOCK>@ father of goodness - HITCHCOCK-A
kjv@STRING:Abiud <HITCHCOCK>@ father of praise - HITCHCOCK-A
kjv@STRING:Abner <HITCHCOCK>@ father of light - HITCHCOCK-A
kjv@STRING:Abram <HITCHCOCK>@ high father - HITCHCOCK-A
kjv@STRING:Abraham <HITCHCOCK>@ father of a great multitude - HITCHCOCK-A
kjv@STRING:Absalom <HITCHCOCK>@ father of peace - HITCHCOCK-A
kjv@STRING:Achab <HITCHCOCK>@ brother of the father - HITCHCOCK-A
kjv@STRING:Agabus <HITCHCOCK>@ a locust; the father-A's joy or feast - HITCHCOCK
kjv@STRING:Ahab <HITCHCOCK>@ uncle, or father-A's brother - HITCHCOCK
kjv@STRING:Ahinadab <HITCHCOCK>@ a willing brother; brother of a vow - HITCHCOCK-A
kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A
kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A
kjv@STRING:Aholiab <HITCHCOCK>@ the tent of the father - HITCHCOCK-A
kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A
kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A
kjv@STRING:Akrabbim <HITCHCOCK>@ scorpions - HITCHCOCK-A
kjv@STRING:Amal <HITCHCOCK>@ labor; iniquity - HITCHCOCK-A
kjv@STRING:Aminadab <HITCHCOCK>@ same as Amminadab - HITCHCOCK-A
kjv@STRING:Ammi-nadab <HITCHCOCK>@ my people is liberal - HITCHCOCK-A
kjv@STRING:Ammizabad <HITCHCOCK>@ dowry of the people - HITCHCOCK-A
kjv@STRING:Amorite <HITCHCOCK>@ bitter; a rebel; a babbler - HITCHCOCK-A
kjv@STRING:Anab <HITCHCOCK>@ a grape; a knot - HITCHCOCK-A
kjv@STRING:Anub <HITCHCOCK>@ same as Anab - HITCHCOCK-A
kjv@STRING:Arab <HITCHCOCK>@ multiplying; sowing sedition; a window; a locust - HITCHCOCK-A
kjv@STRING:Arabia <HITCHCOCK>@ evening; desert; ravens - HITCHCOCK-A
kjv@STRING:Aretas <HITCHCOCK>@ agreeable, virtuous - HITCHCOCK-A
kjv@STRING:Asyncritus <HITCHCOCK>@ incomparable - HITCHCOCK-A
kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A
kjv@STRING:Babel <HITCHCOCK>@ confusion; mixture - HITCHCOCK-B
kjv@STRING:Babylon <HITCHCOCK>@ same as Babel - HITCHCOCK-B
kjv@STRING:Barabbas <HITCHCOCK>@ son of shame, confusion - HITCHCOCK-B
kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B
kjv@STRING:Barsabas <HITCHCOCK>@ son of return; son of rest - HITCHCOCK-B
kjv@STRING:Bartimeus <HITCHCOCK>@ son of the honorable - HITCHCOCK-B
kjv@STRING:Bethabara <HITCHCOCK>@ the house of confidence - HITCHCOCK-B
kjv@STRING:Betharabah <HITCHCOCK>@ house of sweet smell - HITCHCOCK-B
kjv@STRING:Beth-marcaboth <HITCHCOCK>@ house of bitterness wiped out - HITCHCOCK-B
kjv@STRING:Cabbon <HITCHCOCK>@ as though understanding - HITCHCOCK-C
kjv@STRING:Cabul <HITCHCOCK>@ displeasing; dirty - HITCHCOCK-C
kjv@STRING:Calah <HITCHCOCK>@ favorable; opportunity - HITCHCOCK-C
kjv@STRING:Chiliab <HITCHCOCK>@ totality; or the perfection of the father - HITCHCOCK-C
kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C
kjv@STRING:Clauda <HITCHCOCK>@ a lamentable voice - HITCHCOCK-C
kjv@STRING:Dabareh <HITCHCOCK>@ the word; the thing; a bee; obedient - HITCHCOCK-D
kjv@STRING:Dabbasheth <HITCHCOCK>@ flowing with honey - HITCHCOCK-D
kjv@STRING:Daberath <HITCHCOCK>@ same as Dabareh - HITCHCOCK-D
kjv@STRING:Dibon <HITCHCOCK>@ abundance of knowledge - HITCHCOCK-D
kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D
kjv@STRING:Dinhabah <HITCHCOCK>@ he gives judgment - HITCHCOCK-D
kjv@STRING:Dor <HITCHCOCK>@ generation, habitation - HITCHCOCK-D
kjv@STRING:Ebed <HITCHCOCK>@ a servant; laborer - HITCHCOCK-E
kjv@STRING:Elisheba <HITCHCOCK>@ same as Elisabeth - HITCHCOCK-E
kjv@STRING:Elzabad <HITCHCOCK>@ the dowry of God - HITCHCOCK-E
kjv@STRING:Emims <HITCHCOCK>@ fears; terrors; formidable; people - HITCHCOCK-E
kjv@STRING:En-dor <HITCHCOCK>@ fountain, eye of generation, or of habitation - HITCHCOCK-E
kjv@STRING:Eneas <HITCHCOCK>@ laudable - HITCHCOCK-E
kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E
kjv@STRING:Epenetus <HITCHCOCK>@ laudable; worthy of praise - HITCHCOCK-E
kjv@STRING:Ephesus <HITCHCOCK>@ desirable - HITCHCOCK-E
kjv@STRING:Erastus <HITCHCOCK>@ lovely, amiable - HITCHCOCK-E
kjv@STRING:Ezel <HITCHCOCK>@ going abroad; walk - HITCHCOCK-E
kjv@STRING:Gaal <HITCHCOCK>@ contempt; abomination - HITCHCOCK-G
kjv@STRING:Gabbai <HITCHCOCK>@ the back - HITCHCOCK-G
kjv@STRING:Gabbatha <HITCHCOCK>@ high; elevated - HITCHCOCK-G
kjv@STRING:Gareb <HITCHCOCK>@ a scab - HITCHCOCK-G
kjv@STRING:Gazabar <HITCHCOCK>@ a treasurer - HITCHCOCK-G
kjv@STRING:Habaiah <HITCHCOCK>@ the hiding of the Lord - HITCHCOCK-H
kjv@STRING:Habakkuk <HITCHCOCK>@ he that embraces; a wrestler - HITCHCOCK-H
kjv@STRING:Habazinaiah <HITCHCOCK>@ a hiding of the shield of the Lord - HITCHCOCK-H
kjv@STRING:Habor <HITCHCOCK>@ a partaker; a companion - HITCHCOCK-H
kjv@STRING:Halah <HITCHCOCK>@ a moist table - HITCHCOCK-H
kjv@STRING:Hashabiah <HITCHCOCK>@ the estimation of the Lord - HITCHCOCK-H
kjv@STRING:Hobab <HITCHCOCK>@ favored; beloved - HITCHCOCK-H
kjv@STRING:Hodesh <HITCHCOCK>@ a table; news - HITCHCOCK-H
kjv@STRING:Huzzab <HITCHCOCK>@ molten - HITCHCOCK-H
kjv@STRING:Ichabod <HITCHCOCK>@ where is the glory-I? or, no glory - HITCHCOCK
kjv@STRING:Ije-abarim <HITCHCOCK>@ heaps of Hebrews, or of passers over - HITCHCOCK-I
kjv@STRING:Italy <HITCHCOCK>@ abounding with calves or heifers - HITCHCOCK-I
kjv@STRING:Jaakan <HITCHCOCK>@ tribulation; labor - HITCHCOCK-J
kjv@STRING:Jabal <HITCHCOCK>@ which glides away - HITCHCOCK-J
kjv@STRING:Jabbok <HITCHCOCK>@ evacuation; dissipation; wrestling - HITCHCOCK-J
kjv@STRING:Jabesh <HITCHCOCK>@ dryness; confusion; shame - HITCHCOCK-J
kjv@STRING:Jabez <HITCHCOCK>@ sorrow; trouble - HITCHCOCK-J
kjv@STRING:Jabneel <HITCHCOCK>@ building of God - HITCHCOCK-J
kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J
kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J
kjv@STRING:Jedidah <HITCHCOCK>@ well beloved; amiable - HITCHCOCK-J
kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J
kjv@STRING:Jehozabad <HITCHCOCK>@ the Lord-J's dowry; having a dowry - HITCHCOCK
kjv@STRING:Jekabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-J
kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J
kjv@STRING:Jeshebeab <HITCHCOCK>@ sitting, or captivity, of the father - HITCHCOCK-J
kjv@STRING:Joab <HITCHCOCK>@ paternity; voluntary - HITCHCOCK-J
kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J
kjv@STRING:Jobab <HITCHCOCK>@ sorrowful, hated - HITCHCOCK-J
kjv@STRING:Jochebed <HITCHCOCK>@ glorious; honorable - HITCHCOCK-J
kjv@STRING:Jonadab <HITCHCOCK>@ who gives liberally - HITCHCOCK-J
kjv@STRING:Josabad <HITCHCOCK>@ having a dowry - HITCHCOCK-J
kjv@STRING:Jozabad <HITCHCOCK>@ same as Josabad - HITCHCOCK-J
kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J
kjv@STRING:Kabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-K
kjv@STRING:Laban <HITCHCOCK>@ white; shining; gentle; brittle - HITCHCOCK-L
kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L
kjv@STRING:Lebonah <HITCHCOCK>@ same as Labana - HITCHCOCK-L
kjv@STRING:Lehabim <HITCHCOCK>@ flames; inflamed; swords - HITCHCOCK-L
kjv@STRING:Maale-akrabbim <HITCHCOCK>@ ascent of scorpions - HITCHCOCK-M
kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M
kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M
kjv@STRING:Media <HITCHCOCK>@ measure; habit; covering - HITCHCOCK-M
kjv@STRING:Mehetabel <HITCHCOCK>@ how good is God - HITCHCOCK-M
kjv@STRING:Memphis <HITCHCOCK>@ abode of the good - HITCHCOCK-M
kjv@STRING:Merab <HITCHCOCK>@ he that fights or disputes - HITCHCOCK-M
kjv@STRING:Meshillamith <HITCHCOCK>@ peaceable; perfect; giving again - HITCHCOCK-M
kjv@STRING:Meshullam <HITCHCOCK>@ peaceable; perfect; their parables - HITCHCOCK-M
kjv@STRING:Mezahab <HITCHCOCK>@ gilded - HITCHCOCK-M
kjv@STRING:Midian <HITCHCOCK>@ judgment; covering; habit - HITCHCOCK-M
kjv@STRING:Migdalgad <HITCHCOCK>@ tower compassed about - HITCHCOCK-M
kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M
kjv@STRING:Mishraites <HITCHCOCK>@ spread abroad - HITCHCOCK-M
kjv@STRING:Moab <HITCHCOCK>@ of his father - HITCHCOCK-M
kjv@STRING:Nabal <HITCHCOCK>@ fool; senseless - HITCHCOCK-N
kjv@STRING:Naboth <HITCHCOCK>@ words; prophecies - HITCHCOCK-N
kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N
kjv@STRING:Naioth <HITCHCOCK>@ beauties; habitations - HITCHCOCK-N
kjv@STRING:Naomi <HITCHCOCK>@ beautiful; agreeable - HITCHCOCK-N
kjv@STRING:Nedabiah <HITCHCOCK>@ prince or vow of the Lord - HITCHCOCK-N
kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK
kjv@STRING:Nineveh <HITCHCOCK>@ handsome; agreeable - HITCHCOCK-N
kjv@STRING:Nod <HITCHCOCK>@ vagabond; fugitive - HITCHCOCK-N
kjv@STRING:Nodab <HITCHCOCK>@ vowing of his own accord - HITCHCOCK-N
kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O
kjv@STRING:Omega <HITCHCOCK>@ the last letter of the Greek alphabet; long O - HITCHCOCK-O
kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O
kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P
kjv@STRING:Pahath-Moab <HITCHCOCK>@ ruler of Moab - HITCHCOCK-P
kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P
kjv@STRING:Philetus <HITCHCOCK>@ amiable; beloved - HITCHCOCK-P
kjv@STRING:Pi-beseth <HITCHCOCK>@ abode of the goddess Bahest or Bast - HITCHCOCK-P
kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P
kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R
kjv@STRING:Rabmag <HITCHCOCK>@ who overthrows or destroys a multitude - HITCHCOCK-R
kjv@STRING:Rab-saris <HITCHCOCK>@ chief of the eunuchs - HITCHCOCK-R
kjv@STRING:Rab-shakeh <HITCHCOCK>@ cup-bearer of the prince - HITCHCOCK-R
kjv@STRING:Rachab <HITCHCOCK>@ same as Rahab - HITCHCOCK-R
kjv@STRING:Rahab <HITCHCOCK>@ proud; quarrelsome -R(applied to Egypt) - HITCHCOCK
kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK
kjv@STRING:Rechab <HITCHCOCK>@ square; chariot with team of four horses - HITCHCOCK-R
kjv@STRING:Rehabiah <HITCHCOCK>@ breadth, or extent, of the Lord - HITCHCOCK-R
kjv@STRING:Sabeans <HITCHCOCK>@ captivity; conversion; old age - HITCHCOCK-S
kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S
kjv@STRING:Sabtechah <HITCHCOCK>@ that surrounds; that causes wounding - HITCHCOCK-S
kjv@STRING:Salmon <HITCHCOCK>@ peaceable; perfect; he that rewards - HITCHCOCK-S
kjv@STRING:Shaalabbim <HITCHCOCK>@ understanding, or son of a fox - HITCHCOCK-S
kjv@STRING:Shabbethai <HITCHCOCK>@ my rest - HITCHCOCK-S
kjv@STRING:Shallum <HITCHCOCK>@ perfect; agreeable - HITCHCOCK-S
kjv@STRING:Shalman <HITCHCOCK>@ peaceable; perfect; that rewards - HITCHCOCK-S
kjv@STRING:Shebam <HITCHCOCK>@ compassing about; old men - HITCHCOCK-S
kjv@STRING:Shecaniah <HITCHCOCK>@ habitation of the Lord - HITCHCOCK-S
kjv@STRING:Shiloh -S(name of a city) <HITCHCOCK>@ peace; abundance - HITCHCOCK
kjv@STRING:Shinab <HITCHCOCK>@ father of changing - HITCHCOCK-S
kjv@STRING:Shobab <HITCHCOCK>@ returned; turned back; a spark - HITCHCOCK-S
kjv@STRING:Shophan <HITCHCOCK>@ rabbit; hid - HITCHCOCK-S
kjv@STRING:Shulamite <HITCHCOCK>@ peaceable; perfect; that recompenses - HITCHCOCK-S
kjv@STRING:Sigionoth <HITCHCOCK>@ according to variable songs or tunes, - HITCHCOCK-S
kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S
kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S
kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S
kjv@STRING:Tabbath <HITCHCOCK>@ good; goodness - HITCHCOCK-T
kjv@STRING:Taberah <HITCHCOCK>@ burning - HITCHCOCK-T
kjv@STRING:Tabitha <HITCHCOCK>@ clear-sighted; a roe-deer - HITCHCOCK-T
kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T
kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T
kjv@STRING:Tammuz <HITCHCOCK>@ abstruse; concealed; consumed - HITCHCOCK-T
kjv@STRING:Telabib <HITCHCOCK>@ a heap of new grain - HITCHCOCK-T
kjv@STRING:Thyatira <HITCHCOCK>@ a perfume; sacrifice of labor - HITCHCOCK-T
kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T
kjv@STRING:Timon <HITCHCOCK>@ honorable; worthy - HITCHCOCK-T
kjv@STRING:Zabad <HITCHCOCK>@ dowry; endowed - HITCHCOCK-Z
kjv@STRING:Zabbai <HITCHCOCK>@ flowing - HITCHCOCK-Z
kjv@STRING:Zabdi <HITCHCOCK>@ same as Zabad - HITCHCOCK-Z
kjv@STRING:Zebedee <HITCHCOCK>@ abundant; portion - HITCHCOCK-Z
kjv@STRING:Zebul <HITCHCOCK>@ a habitation - HITCHCOCK-Z
kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z
kjv@STRING:Zorah <HITCHCOCK>@ leprosy; scab; hornet - HITCHCOCK-Z
kjv@STRING:Zorobabel <HITCHCOCK>@ same as Zerubbabel - HITCHCOCK-Z
tcr:
ABARIM, MOUNT @ east of Jordan in the land of Moab- kjv@Numbers:27:12; kjv@Numbers:33:48; kjv@Deuteronomy:32:49
ABED
- NEGO @ one of the Hebrew children delivered from the fiery furnace- kjv@Daniel:1:7; kjv@Daniel:2:17,49; kjv@Daniel:3:12,23,30
ABEL @ son of Adam, slain by Cain- kjv@Genesis:4:2,8; kjv@Matthew:23:35; kjv@Hebrews:11:4; kjv@Hebrews:12:24
ABIATHAR @ high priest, son of Ahimelech- kjv@2Samuel:8:17; kjv@2Samuel:15:29; kjv@1Kings:1:7; kjv@1Kings:2:26
ABIGAIL @ wife of Nabal, becomes David's wife- kjv@1Samuel:25:3; kjv@1Samuel:27:3; kjv@1Samuel:30:5; kjv@2Samuel:2:2; kjv@1Chronicles:3:1 Notable Women, WOMEN
ABIHU @ son of Aaron, offers strange fire and is smitten of God- kjv@Exodus:6:23; kjv@Exodus:24:9; kjv@Exodus:28:1; kjv@Leviticus:10:1; kjv@Numbers:3:4; kjv@Numbers:26:61
ABIJAM OR ABIJAH @ king of Judah- kjv@1Kings:14:31; kjv@1Kings:15:1; kjv@2Chronicles:11:22; kjv@2Chronicles:13:4; kjv@2Chronicles:14:1
ABIMELECH @ king of Gerar, reproves Abraham- kjv@Genesis:20:2; kjv@Genesis:21:22,32
ABINADAB @ receives the ark from the Philistines- kjv@1Samuel:7:1; kjv@2Samuel:6:3; kjv@1Chronicles:13:7
ABISHAI @ son of David's sister, Zeruiah- kjv@1Samuel:26:6; kjv@2Samuel:2:18; kjv@2Samuel:3:30; kjv@2Samuel:10:10; kjv@2Samuel:16:9; kjv@2Samuel:18:2; kjv@2Samuel:19:21; kjv@2Samuel:21:17 kjv@2Samuel:23:18; kjv@1Chronicles:18:12
ABNER @ son of Ner, cousin of Saul and captain of his host- kjv@1Samuel:14:51; kjv@1Samuel:17:55; kjv@1Samuel:26:7; kjv@2Samuel:2:14; kjv@2Samuel:3:6,27
ABOMINATION OF DESOLATION @ kjv@Daniel:9:27; kjv@Daniel:12:11; kjv@Matthew:24:15; kjv@Mark:13:14
ABOMINATIONS @ things hateful to God- kjv@Deuteronomy:7:25; kjv@Deuteronomy:18:12; kjv@Deuteronomy:25:16; kjv@Proverbs:6:16; kjv@Proverbs:11:20; kjv@Proverbs:12:22; kjv@Proverbs:21:27; kjv@Proverbs:28:9; kjv@Luke:16:15
ABRAHAM OR ABRAM @ son of Terah, father of the chosen family
(1) General References to- kjv@Genesis:11:27,31; kjv@Genesis:12:1; kjv@Genesis:13:1,12; kjv@Genesis:14:14; kjv@Genesis:15:1; kjv@Genesis:16:3; kjv@Genesis:17:1; kjv@Genesis:18:10 kjv@Genesis:20:1; kjv@Genesis:21:2; kjv@Genesis:22:1; kjv@Genesis:23:2; kjv@Genesis:24:1; kjv@Genesis:25:1,8; kjv@2Chronicles:20:7; kjv@Nehemiah:9:7 kjv@Psalms:105:6; kjv@Romans:4:3; kjv@Galatians:3:6; kjv@Hebrews:11:8; kjv@James:2:21
(2) Called "THE FATHER OF THE FAITHFUL", Characteristics of OBEDIENCEleft home and friends at the call of God kjv@Genesis:12:4 UNSELFISHNESSgave Lot the first choice of the land kjv@Genesis:13:9 COURAGEdefeated the robber kings kjv@Genesis:14:14 BENEVOLENCEgave tithes to Melchizedek, the priest kjv@Genesis:14:20 INCORRUPTIBILITYrefused to receive gifts for service rendered kjv@Genesis:14:23 MIGHTY IN PRAYER- Genesis:18:23-33 WONDERFUL IN FAITHwas willing to offer up his only son, Isaac kjv@Hebrews:11:17
ABSALOM @ the son of David
(1) General References to- kjv@2Samuel:3:3; kjv@2Samuel:13:29,37; kjv@2Samuel:14:25; kjv@2Samuel:15:2,14; kjv@2Samuel:17:1; kjv@2Samuel:18:9,14,33
(2) FACTS CONCERNING Born of a polygamous marriage- kjv@2Samuel:3:3 Murders his brother- kjv@2Samuel:13:29 An exile from home- kjv@2Samuel:13:37 Renowned for his beauty- kjv@2Samuel:14:25 The designing politician- kjv@2Samuel:15:2,3 Conspires against his father, David- kjv@2Samuel:15:13,14 Comes to an untimely end- kjv@2Samuel:18:9 Young Men, YOUNG PEOPLE
ABSTAIN @ commands to avoid certain evils- kjv@Acts:15:20; kjv@1Thessalonians:4:3; kjv@1Thessalonians:5:22; kjv@1Peter:2:11
ABUNDANCE
- WANT @ (A) ABUNDANCE, SPIRITUAL of God's gifts Abundant Joys- kjv@Psalms:36:8 Abundant Life- kjv@John:10:10 Abundant Grace- kjv@2Corinthians:9:8 Abundant Power- kjv@Ephesians:3:20 Abundant Supplies- kjv@Philippians:4:19 Abundant Entrance- kjv@2Peter:1:11 (B) PLENTY PROMISED to the obedient- kjv@Leviticus:26:5; kjv@Deuteronomy:30:9; kjv@Psalms:132:15; kjv@Proverbs:3:10 kjv@Isaiah:30:23; kjv@Ezekiel:36:30; kjv@Amos:9:13; kjv@Zechariah:8:12 Divine Supplies, PROVIDENCE DIVINE Fruitful Land, CANAAN, LAND OF (C) WANT the result of sin and slothfulness- kjv@Deuteronomy:28:48; kjv@Job:15:23; kjv@Job:30:3; kjv@Proverbs:6:11; kjv@Proverbs:13:4; kjv@Proverbs:19:15; kjv@Proverbs:20:4 Poverty, POVERTY Sin's Misery, MISERY (D) FAMINE
(1) Prophesied- kjv@Genesis:41:27; kjv@Habbakkuk:3:17; kjv@Matthew:24:7; kjv@Acts:11:28 Pestilence, JUDGMENTS, GOD'S (D) FAMINE
(2) Examples of- kjv@Genesis:12:10, kjv@Genesis:26:1; kjv@Ruth:1:1; kjv@2Samuel:21:1; kjv@1Kings:17:12; kjv@2Kings:4:38 kjv@2Kings:6:25; kjv@2Kings:25:3; kjv@Nehemiah:5:3; kjv@Lamentations:2:12; kjv@Lamentations:4:4; kjv@Amos:4:6; kjv@Revelation:6:6 Drought, JUDGMENTS, GOD'S (D) FAMINE
(3) Threatened as the Result of Sin- kjv@Leviticus:26:26; kjv@Deuteronomy:28:53; kjv@Jeremiah:14:16; kjv@Ezekiel:4:16; kjv@Ezekiel:5:12; kjv@Ezekiel:6:12; kjv@Revelation:18:8
strongs:
H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-
H2 <STRHEB>@ אב 'ab ab (Chaldee); corresponding to H1: - father.
H3 <STRHEB>@ אב 'êb abe From the same as H24; a green plant: - {greenness} fruit.
H4 <STRHEB>@ אב 'êb abe (Chaldee); corresponding to H3: - fruit.
H5 <STRHEB>@ אבגתא 'ăbagthâ' ab-ag-thaw' Of foreign origin; {Abagtha} a eunuch of Xerxes: - Abagtha.
H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.
H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.
H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.
H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.
H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.
H12 <STRHEB>@ אבדן 'abdân ab-dawn' From H6; a perishing: - destruction.
H17 <STRHEB>@ אבוי 'ăbôy ab-o'ee From H14 (in the sense of desiring); want: - sorrow.
H20 <STRHEB>@ אבטּיח 'ăbaţţîyach ab-at-tee'-akh Of uncertain derivation; a melon (only plural): - melon.
H21 <STRHEB>@ אבי 'ăbîy ab-ee' From H1; fatherly; {Abi} Hezekiah´ s mother: - Abi.
H22 <STRHEB>@ אביאל 'ăbîy'êl ab-ee-ale' From H1 and H410; father (that is possessor) of God; {Abiel} the name of two Israelites: - Abiel.
H23 <STRHEB>@ אביאסף 'ăbîy'âsâph ab-ee-aw-sawf' From H1 and H622; father of gathering (that is gatherer); {Abiasaph} an Israelite: - Abiasaph.
H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.
H25 <STRHEB>@ אבי גבעון 'ăbîy gib‛ôn ab-ee' ghib-one' From H1 and H1391; father (that is founder) of Gibon; {Abi-Gibon} perhaps an Israelite: - father of Gibeon.
H26 <STRHEB>@ אביגל אביגיל 'ăbîygayil 'ăbîygal {ab-ee-gah'yil} ab-ee-gal' From H1 and H1524; father (that is source) of joy; Abigail or {Abigal} the name of two Israelitesses: - Abigal.
H27 <STRHEB>@ אבידן 'ăbîydân ab-ee-dawn' From H1 and H1777; father of judgment (that is judge); {Abidan} an Israelite: - Abidan.
H28 <STRHEB>@ אבידע 'ăbîydâ‛ ab-ee-daw' From H1 and H3045; father of knowledge (that is knowing); {Abida} a son of Abraham by Keturah: - {Abida} Abidah.
H29 <STRHEB>@ אביּהוּ אביּה 'ăbîyâh 'ăbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.
H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.
H31 <STRHEB>@ אביהוּד 'ăbîyhûd ab-ee-hood' From H1 and H1935; father (that {is} possessor) of renown; {Abihud} the name of two Israelites: - Abihud.
H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.
H33 <STRHEB>@ אבי העזרי 'ăbîy hâ‛ezrîy ab-ee'-haw-ez-ree' From H44 with the article inserted; father of the Ezrite; and Abiezrite or descendant of Abiezer: - Abiezrite.
H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.
H36 <STRHEB>@ אביטוּב 'ăbîyţûb ab-ee-toob' From H1 and H2898; father of goodness (that {is} good); {Abitub} an Israelite: - Abitub.
H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.
H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.
H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.
H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.
H41 <STRHEB>@ אבינדב 'ăbîynâdâb ab-ee-naw-dawb' From H1 and H5068; father of generosity (that {is} liberal); {Abinadab} the name of four Israelites: - Abinadab.
H42 <STRHEB>@ אבינעם 'ăbîynô‛am ab-ee-no'-am From H1 and H5278; father of pleasantness (that {is} gracious); {Abinoam} an Israelite: - Abinoam.
H44 <STRHEB>@ אביעזר 'ăbîy‛ezer ab-ee-ay'-zer From H1 and H5829; father of help (that {is} helpful); {Abiezer} the name of two Israelites: - Abiezer.
H45 <STRHEB>@ אבי־עלבון 'ăbîy-‛albôn ab-ee al-bone' From H1 and an unused root of uncertain derivation; probably father of strength (that {is} valiant); {Abialbon} an Israelite: - Abialbon.
H47 <STRHEB>@ אבּיר 'abbîyr ab-beer' For H46: - {angel} {bull} {chiefest} mighty ({one}) stout {[-hearted]} strong ({one}) valiant.
H48 <STRHEB>@ אבירם 'ăbîyrâm ab-ee-rawm' From H1 and H7311; father of height (that {is} lofty); {Abiram} the name of two Israelites: - Abiram.
H49 <STRHEB>@ אבישׁג 'ăbîyshag ab-ee-shag' From H1 and H7686; father of error (that {is} blundering); {Abishag} a concubine of David: - Abishag.
H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.
H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.
H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.
H53 <STRHEB>@ אבשׁלום אבישׁלום 'ăbîyshâlôm 'abshâlôm {ab-ee-shaw-lome'} ab-shaw-lome' From H1 and H7965; father of peace (that {is} friendly); {Abshalom} a son of David; also (the fuller form) a later Israelite: - {Abishalom} Absalom.
H54 <STRHEB>@ אביתר 'ebyâthâr eb-yaw-thawr' Contracted from H1 and H3498; father of abundance (that {is} liberal); {Ebjathar} an Israelite: - Abiathar.
H55 <STRHEB>@ אבך 'âbak aw-bak' A primitive root; probably to coil upward: - mount up.
H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.
H59 <STRHEB>@ אבל 'âbêl aw-bale' From H58; a meadow; {Abel} the name of two places in Palestine: - Abel.
H61 <STRHEB>@ אבל 'ăbâl ab-awl' Apparently from H56 through the idea of negation; {nay} that {is} truly or yet: - {but} {indeed} {nevertheless} verily.
H62 <STRHEB>@ אבל בּית־מעכה 'âbêl bêyth mă‛akâh aw-bale' bayth ma-a-kaw' From H58 and H1004 and H4601; meadow of Beth-Maakah; Abel of {Beth-Maakah} a place in Palestine: - {Abel-beth-maachah} Abel of Beth-maachah.
H63 <STRHEB>@ אבל השּׁטּים 'âbêl hashshiţţîym aw-bale' hash-shit-teem' From H58 and the plural of {H7848} with the article inserted; meadow of the acacias; Abel {hash-Shittim} a place in Palestine: - Abel-shittim.
H64 <STRHEB>@ אבל כּרמים 'âbêl kerâmîym aw-bale' ker-aw-meem' From H58 and the plural of H3754; meadow of vineyards; {Abel-Keramim} a place in Palestine: - plain of the vineyards.
H65 <STRHEB>@ אבל מחולה 'âbêl mechôlâh aw-bale' mekh-o-law' From H58 and H4246; meadow of dancing; {Abel-Mecholah} a place in Palestine: - Abel-meholah.
H66 <STRHEB>@ אבל מים 'abêl mayim aw-bale' mah'-yim From H58 and H4325; meadow of water; {Abel-Majim} a place in Palestine: - Abel-maim.
H67 <STRHEB>@ אבל מצרים 'âbêl mitsrayim aw-bale' mits-rah'-yim From H58 and H4714; meadow of Egypt; {Abel-Mitsrajim} a place in Palestine: - Abel-mizraim.
H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.
H73 <STRHEB>@ אבנט 'abnêţ ab-nate' Of uncertain derivation; a belt: - girdle.
H74 <STRHEB>@ אבינר אבנר 'abnêr 'ăbîynêr {ab-nare'} ab-ee-nare' From H1 and H5216; father of light (that {is} enlightening); {Abner} an Israelite: - Abner.
H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.
H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.
H79 <STRHEB>@ אבק 'âbaq aw-bak' A primitive root; probably to float away (as {vapor}) but used only as denominative from H80; to {bedust} that {is} grapple: - wrestle.
H81 <STRHEB>@ אבקה 'ăbâqâh ab-aw-kaw' Feminine of H80: - powder.
H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.
H86 <STRHEB>@ אברך 'abrêk ab-rake' Probably an Egyptian word meaning kneel: - bow the knee.
H87 <STRHEB>@ אברם 'abrâm ab-rawm' Contracted from H48; high father; {Abram} the original name of Abraham: - Abram.
H93 <STRHEB>@ אגוז 'ĕgôz eg-oze' Probably of Persian origin; a nut: - nut.
H97 <STRHEB>@ אגלים 'eglayim eg-lah'-yim Dual of H96; a double pond; {Eglajim} a place in Moab: - Eglaim.
H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.
H1012 <STRHEB>@ בּית בּרה bêyth bârâh bayth baw-raw' Probably from H1004 and H5679; house of (the) ford; Beth {Barah} a place in Palestine: - Beth-barah.
H1017 <STRHEB>@ בּית האלי bêyth hâ'ĕlîy bayth haw-el-ee' Patrial from H1008 with the article interposed; a {Bethelite} or inhabitant of Bethel: - Bethelite.
H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.
H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.
H1028 <STRHEB>@ בּית הרן bêyth hârân bayth haw-rawn' Probably for H1027; {Beth-ha-ran} a place East of the Jordan: - Beth-haran.
H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.
H1055 <STRHEB>@ בּיתן bîythân bee-thawn' Probably from H1004; a palace (that {is} large house): - palace.
H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).
H1078 <STRHEB>@ בּל bêl bale By contraction for H1168; {Bel} the Baal of the Babylonians: - Bel.
H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.
H1082 <STRHEB>@ בּלג bâlag baw-lag' A primitive root; to break off or loose (in a favorable or unfavorable {sense}) that {is} desist (from grief) or invade (with destruction): - {comfort} (recover) strength(-en).
H1095 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' Of foreign derivation; {Belteshatstsar} the Babylonian name of Daniel: - Belteshazzar.
H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.
H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.
H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.
H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.
H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.
H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.
H1125 <STRHEB>@ בּן־אבינדב ben-'ăbîynâdâb ben-ab-ee''-naw-dawb' From H1121 and H40; (the) son of Abinadab; Ben {Abinadab} an Israelite: - the son of Abinadab.
H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.
H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.
H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.
H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.
H1186 <STRHEB>@ בּעל מעון ba‛al me‛ôn bah'-al meh-one' From H1168 and H4583; Baal of (the) habitation (of) (compare H1010); Baal {Meon} a place East of the Jordan: - Baal-meon.
H1187 <STRHEB>@ בּעל פּעור ba‛al pe‛ôr bah'-al peh-ore' From H1168 and H6465; Baal of Peor; Baal {Peor} a Moabitish deity: - Baal-peor.
H1194 <STRHEB>@ בּען be‛ôn beh-ohn' Probably a contraction of H1010; {Beon} a place East of the Jordan: - Beon.
H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.
H1212 <STRHEB>@ בּצלאל betsal'êl bets-al-ale' Probably from H6738 and H410 with prepositional prefix; in (the) shadow (that {is} protection) of God; Betsalel; the name of two Israelites: - Bezaleel.
H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.
H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).
H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.
H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.
H1268 <STRHEB>@ בּרתי בּרותה bêrôthâh bêrôthay {bay-ro-thaw'} bay-ro-thah'ee Probably from H1266; cypress or cypresslike; Berothah or {Berothai} a place north of Palestine: - {Berothah} Berothai.
H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].
H1275 <STRHEB>@ בּרי bêrîy bay-ree' Probably by contraction from H882; {Beri} an Israelite: - Beri.
H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.
H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.
H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.
H1307 <STRHEB>@ בּרתי bêrôthîy bay-ro-thee' Patrial from H1268; a {Berothite} or inhabitant of Berothai: - Berothite.
H1324 <STRHEB>@ בּת bath bath Probably from the same as H1327; a bath or Hebrew measure (as a means of division) of liquids: - bath.
H1326 <STRHEB>@ בּתה bâthâh baw-thaw' Probably an orthographical variation for H1327; desolation: - waste.
H1328 <STRHEB>@ בּתוּאל bethû'êl beth-oo-ale' Apparently from the same as H1326 and H410; destroyed of God; {Bethuel} the name of a nephew of {Abraham} and of a place in Palestine: - Bethuel. Compare H1329.
H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.
H1337 <STRHEB>@ בּת רבּים bath rabbîym bath rab-beem' From H1323 and a masculine plural from H7227; the daughter (that {is} city) of Rabbah: - Bath-rabbim.
H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.
H1355 <STRHEB>@ גּב gab gab (Chaldee); corresponding to H1354: - back.
H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.
H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.
H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.
H1365 <STRHEB>@ גּבהוּת gabhûth gab-hooth' From H1361; pride: - {loftiness} lofty.
H1372 <STRHEB>@ גּבּחת gabbachath gab-bakh'-ath From the same as H1371; baldness in the forehead; by analogy a bare spot on the right side of cloth: - bald {forehead} X without.
H1373 <STRHEB>@ גּבּי gabbay gab-bah'ee From the same as H1354; collective: - {Gabbai} an Isr: - Gabbai.
H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.
H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).
H1382 <STRHEB>@ גּבלי giblîy ghib-lee' Patrial from H1380; a {Gebalite} or inhabitant of Gebal: - {Giblites} stone-squarer.
H1383 <STRHEB>@ גּבלת gablûth gab-looth' From H1379; a twisted chain or lace: - end.
H1386 <STRHEB>@ גּבנן gabnôn gab-nohn' From the same as H1384; a hump or peak of hills: - high.
H1387 <STRHEB>@ גּבע geba‛ gheh'-bah From the same as {H1375} a hillock; {Geba} a place in Palestine: - {Gaba} {Geba} Gibeah.
H1393 <STRHEB>@ גּבעני gib‛ônîy ghib-o-nee' Patrial from H1391; a {Gibonite} or inhabitant of Gibon: - Gibeonite.
H1395 <STRHEB>@ גּבעתי gib‛âthîy ghib-aw-thee' Patrial from H1390; a {Gibathite} or inhabitant of Gibath: - Gibeathite.
H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.
H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).
H1408 <STRHEB>@ גּד gad gad A variation of H1409; {Fortune} a Babylonian deity: - that troop.
H1451 <STRHEB>@ גּדרי gedêrîy ghed-ay-ree' Patrial from H1445; a {Gederite} or inhabitant of Geder: - Gederite.
H1452 <STRHEB>@ גּדרתי gedêrâthîy ghed-ay-raw-thee' Patrial from H1449; a {Gederathite} or inhabitant of Gederah: - Gederathite.
H1454 <STRHEB>@ גּה gêh gay Probably a clerical error for H2088; this: - this.
H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.
H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.
H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.
H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.
H1485 <STRHEB>@ גּוּר־בּעל gûr-ba‛al goor-bah'-al From H1481 and H1168; dwelling of Baal; Gur {Baal} a place in Arabia: - Gur-baal.
H1493 <STRHEB>@ גּזוני gizônîy ghee-zo-nee' Patrial from the unused name of a place apparently in Palestine; a Gizonite or inhabitant of Gizoh: - Gizonite.
H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.
H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.
H1512 <STRHEB>@ גּחון gâchôn gaw-khone' Probably from H1518; the external {abdomen} belly (as the source of the foetus (compare H1521)): - belly.
H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.
H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.
H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.
H1526 <STRHEB>@ גּילני gîylônîy ghee-lo-nee' Patrial from H1542; a Gilonite or inhabitant of Giloh: - Gilonite.
H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.
H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.
H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.
H1568 <STRHEB>@ גּלעד gil‛âd ghil-awd' Probably from H1567; {Gilad} a region East of the Jordan; also the name of three Israelites: - {Gilead} Gileadite.
H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.
H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.
H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.
H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.
H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.
H1589 <STRHEB>@ גּנב gânab gaw-nab' A primitive root; to thieve (literally or figuratively); by implication to deceive: - carry {away} X {indeed} secretly {bring} steal ({away}) get by stealth.
H1598 <STRHEB>@ גּנן gânan gaw-nan' A primitive root; to hedge {about} that {is} (generally) protect: - defend.
H1602 <STRHEB>@ גּעל gâ‛al gaw-al' A primitive root; to detest; by implication to reject: - {abhor} {fail} {lothe} vilely cast away.
H1604 <STRHEB>@ גּעל gô‛al go'-al From H1602; abhorrence: - loathing.
H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.
H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.
H1618 <STRHEB>@ גּרב gârâb gaw-rawb' From an unused root meaning to scratch; scurf (from itching): - {scab} scurvy.
H1619 <STRHEB>@ גּרב gârêb gaw-rabe' From the same as H1618; scabby; {Gareb} the name of an {Israelite} also of a hill near Jerusalem: - Gareb.
H1623 <STRHEB>@ גּרד gârad gaw-rad' A primitive root; to abrade: - scrape.
H1628 <STRHEB>@ גּרוּת gêrûth gay-rooth' From H1481; a (temporary) residence: - habitation.
H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.
H1642 <STRHEB>@ גּרר gerâr gher-awr' Probably from H1641; a rolling country; {Gerar} a Philistine city: - Gerar.
H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.
H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.
H1654 <STRHEB>@ גּשׁמוּ גּשׁם geshem gashmû {gheh'-shem} gash-moo' The same as H1653; Geshem or {Gashmu} an Arabian: - {Geshem} Gashmu.
H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.
H1657 <STRHEB>@ גּשׁן gôshen go'-shen Probably of Egyptian origin; {Goshen} the residence of the Israelites in Egypt; also a place in Palestine: - Goshen.
H1659 <STRHEB>@ גּשׁשׁ gâshash gaw-shash' A primitive root; apparently to feel about: - grope.
H1660 <STRHEB>@ גּת gath gath Probably from H5059 (in the sense of treading out grapes); a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
H1663 <STRHEB>@ גּתּי gittîy ghit-tee' Patrial from H1661; a Gittite or inhabitant of Gath: - Gittite.
H1669 <STRHEB>@ דּאב dâ'ab daw-ab' A primitive root; to pine: - {mourn} sorrow (-ful).
H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.
H1680 <STRHEB>@ דּבב dâbab daw-bab' A primitive root (compare H1679); to move {slowly} that {is} glide: - cause to speak.
H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.
H1689 <STRHEB>@ דּבלה diblâh dib-law' Probably an orthographical error for H7247; {Diblah} a place in Syria: - Diblath.
H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.
H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.
H1703 <STRHEB>@ דּבּרה dabbârâh dab-baw-raw' Intensive from H1696; a word: - word.
H1705 <STRHEB>@ דּברת dâberath daw-ber-ath' From H1697 (perhaps in the sense of H1699); {Daberath} a place in Palestine: - {Dabareh} Daberath.
H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].
H1708 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth The same as H1707; {Dabbesheth} a place in Palestine: - Dabbesheth.
H1720 <STRHEB>@ דּדנים dedânîym ded-aw-neem' Plural of H1719 (as patrial); {Dedanites} the descendants or inhabitants of Dedan: - Dedanim.
H1722 <STRHEB>@ דּהב dehab deh-hab' (Chaldee); corresponding to H2091; gold: - gold (-en).
H1746 <STRHEB>@ דּוּמה dûmâh doo-maw' The same as H1745; {Dumah} a tribe and region of Arabia: - Dumah.
H1747 <STRHEB>@ דּוּמיּה dûmîyâh doo-me-yaw' From H1820; stillness; adverbially silently; abstractly {quiet} trust: - {silence} {silent} waiteth.
H1754 <STRHEB>@ דּוּר dûr dure From H1752; a {circle} ball or pile: - {ball} {turn} round about.
H1757 <STRHEB>@ דּוּרא dûrâ' doo-raw' (Chaldee); probably from H1753; circle or dwelling; {Dura} a place in Babylon: - Dura.
H1761 <STRHEB>@ דּחוה dachăvâh dakh-av-aw' (Chaldee); from the equivalent of H1760; probably a musical instrument (as being struck): - instrument of music.
H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.
H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.
H1774 <STRHEB>@ דּי זהב dîy zâhâb dee zaw-hawb' As if from H1768 and H2091; of gold; {Dizahab} a place in the Desert: - Dizahab.
H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.
H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.
H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.
H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.
H1853 <STRHEB>@ דּקלה diqlâh dik-law' Of foreign origin; {Diklah} a region of Arabia: - Diklah.
H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.
H1857 <STRHEB>@ דּקר deqer deh'-ker From H1856; a stab; {Deker} an Israelite: - Dekar.
H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.
H1860 <STRHEB>@ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.
H1873 <STRHEB>@ דּרע dâra‛ daw-rah' Probably contracted from H1862; {Dara} an Israelite: - Dara.
H1880 <STRHEB>@ דּשׁן deshen deh'-shen From H1878; the fat; abstractly {fatness} that {is} (figuratively) abundance; specifically the (fatty) ashes of sacrifices: - {ashes} fatness.
H1890 <STRHEB>@ הבהב habhâb hab-hawb' By reduplication from H3051; gift (in {sacrifice}) that {is} holocaust: - offering.
H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.
H1893 <STRHEB>@ הבל hebel heh'-bel The same as H1892; {Hebel} the son of Adam: - Abel.
H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.
H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.
H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.
H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.
H1907 <STRHEB>@ הדּבר haddâbâr had-daw-bawr' (Chaldee); probably of foreign origin; a vizier: - counsellor.
H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.
H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.
H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.
H1964 <STRHEB>@ היכל hêykâl hay-kawl' Probably from H3201 (in the sense of capacity); a large public {building} such as a palace or temple: - {palace} temple.
H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.
H1969 <STRHEB>@ הין hîyn heen Probably of {Egyptian} origin; a hin or liquid measure: - hin.
H1972 <STRHEB>@ הלא hâlâ' haw-law' Probably denominative from H1973; to remove or be remote: - cast far off.
H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.
H1991 <STRHEB>@ הם hêm haym From H1993; {abundance} that {is} wealth: - any of theirs.
H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.
H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.
H102 <STRHEB>@ אגּף 'aggâph ag-gawf' Probably from H5062 (through the idea of impending); a cover or heap; that {is} (only plural) wings of an {army} or crowds of troops: - bands.
H109 <STRHEB>@ אדב 'âdab aw-dab' A primitive root; to languish: - grieve.
H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.
H111 <STRHEB>@ אדד 'ădad ad-ad' Probably an orthographical variation for H2301; Adad (or {Hadad}) an Edomite: - Hadad.
H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.
H130 <STRHEB>@ אדמי 'ĕdômîy ed-o-mee' Patronymic from H123; an {Edomite} or descendant from (or inhabitant of) Edom: - Edomite. See H726.
H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.
H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.
H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.
H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.
H157 <STRHEB>@ אהב אהב 'âhab 'âhêb {aw-hab'} aw-habe' A primitive root; to have affection for (sexually or otherwise): - (be-) love ({-d} {-ly} {-r}) {like} friend.
H158 <STRHEB>@ אהב 'ahab ah'-hab From H157; affection (in a good or a bad sense): - love (-r).
H159 <STRHEB>@ אהב 'ôhab o'-hab From H156; meaning the same as H158: - love.
H160 <STRHEB>@ אהבה 'ahăbâh a-hab-aw' Feminine of H158 and meaning the same: - love.
H163 <STRHEB>@ אהוא 'ahăvâ' a-hav-aw' Probably of foreign origin; {Ahava} a river of Babylonia: - Ahava.
H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.
H171 <STRHEB>@ אהליאב 'ohŏlîy'âb o''-hol-e-awb' From H168 and H1; tent of (his) father; {Oholiab} an Israelite: - Aholiab.
H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.
H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.
H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.
H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.
H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.
H2011 <STRHEB>@ הנּם hinnôm hin-nome' Probably of foreign origin; {Hinnom} apparently a Jebusite: - Hinnom.
H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.
H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).
H2017 <STRHEB>@ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.
H2047 <STRHEB>@ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.
H2051 <STRHEB>@ ודן vedân ved-awn' Perhaps for H5730; Vedan (or {Aden}) a place in Arabia: - Dan also.
H2052 <STRHEB>@ והב vâhêb vaw-habe' Of uncertain derivation; {Vaheb} a place in Moab: - what he did.
H2053 <STRHEB>@ וו vâv vaw Probably a hook (the name of the sixth Hebrew letter): - hook.
H2058 <STRHEB>@ ופסי vophsîy vof-see' Probably from H3254; additional; {Vophsi} an Israelite: - Vophsi.
H2059 <STRHEB>@ ושׁני vashnîy vash-nee' Probably from H3461; weak; {Vashni} an Israelite: - Vashni.
H2061 <STRHEB>@ זאב ze'êb zeh-abe' From an unused root meaning to be yellow; a wolf: - wolf.
H2062 <STRHEB>@ זאב ze'êb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.
H2066 <STRHEB>@ זבד zâbâd zaw-bawd' From H2064; giver; {Zabad} the name of seven Israelites: - Zabad.
H2067 <STRHEB>@ זבדּי zabdîy zab-dee' From H2065; giving; {Zabdi} the name of four Israelites: - Zabdi.
H2068 <STRHEB>@ זבדּיאל zabdîy'êl zab-dee-ale' From H2065 and H410; gift of God; {Zabdiel} the name of two Israelites: - Zabdiel.
H2071 <STRHEB>@ זבוּד zâbûd zaw-bood' From H2054; given; {Zabud} an Israelite: - Zabud.
H2072 <STRHEB>@ זבּוּד zabbûd zab-bood' A form of H2071; given; {Zabbud} an Israelites: - Zabbud.
H2073 <STRHEB>@ זבל זבוּל zebûl zebûl {ze-bool'} zeb-ool' From H2082; a residence: - dwell {in} {dwelling} habitation.
H2074 <STRHEB>@ זבוּלן זבלוּן זבוּלוּן zebûlûn zebûlûn zebûlûn {zeb-oo-loon'} {zeb-oo-loon'} zeb-oo-loon' From H2082; habitation; {Zebulon} a son of Jacob; also his territory and tribe: - Zebulun.
H2079 <STRHEB>@ זבּי zabbay zab-bah'ee Probably by orthography error for H2140; Zabbai (or {Zaccai}) an Israelite: - Zabbai.
H2085 <STRHEB>@ זג zâg zawg From an unused root probably meaning to inclose; the skin of a grape: - husk.
H2092 <STRHEB>@ זהם zâham zaw-ham' A primitive root; to be {rancid} that {is} (transitively) to loathe: - abhor.
H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.
H2104 <STRHEB>@ זוּזים zûzîym zoo-zeem' Plural probably from the same as H2123; prominent; {Zuzites} an aboriginal tribe of Palestine: - Zuzims.
H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.
H2117 <STRHEB>@ זזא zâzâ' zaw-zaw Probably from the root of H2123; prominent; {Zaza} an Israelite: - Zaza.
H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.
H2130 <STRHEB>@ זיפי zîyphîy zee-fee' Patrial from H2128; a Ziphite or inhabitant of Ziph: - {Ziphim} Ziphite.
H2132 <STRHEB>@ זית zayith zah'-yith Probably from an unused root (akin to H2099); an olive (as yielding illuminating {oil}) the {tree} the branch or the berry: - olive ({tree} {-yard}) Olivet.
H2143 <STRHEB>@ זכר זכר zêker zeker {zay'-ker} zeh'-ker From H2142; a {memento} abstractly recollection (rarely if ever); by implication commemoration: - {memorial} {memory} {remembrance} scent.
H2146 <STRHEB>@ זכרון zikrôn zik-rone' From H2142; a memento (or memorable {thing} day or writing): - {memorial} record.
H2147 <STRHEB>@ זכרי zikrîy zik-ree' From H2142; memorable; {Zicri} the name of twelve Israelites: - Zichri.
H2174 <STRHEB>@ זמרי zimrîy zim-ree' From H2167; musical; {Zimri} the name of five {Israelites} and of an Arabian tribe: - Zimri.
H2175 <STRHEB>@ זמרן zimrân zim-rawn' From H2167; musical; {Zimran} a son of Abraham by Keturah: - Zimran.
H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.
H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.
H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.
H2215 <STRHEB>@ זרב zârab zaw-rab' A primitive root; to flow away: - wax warm.
H2216 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' From H2215 and H894; descended of (that {is} from) {Babylon} that {is} born there; {Zerubbabel} an Israelite: - Zerubbabel.
H2217 <STRHEB>@ זרבּבל zerûbbâbel zer-oob-baw-bel' (Chaldee); corresponding to H2216: - Zerubbabel.
H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.
H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.
H2235 <STRHEB>@ זרען זרע zêrôa‛ zêrâ‛ôn {zay-ro'-ah} zay-raw-ohn' From H2232; something sown (only in the {plural}) that {is} a vegetable (as food): - pulse.
H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.
H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.
H2248 <STRHEB>@ חבוּלה chăbûlâh khab-oo-law' (Chaldee); from H2255; properly {overthrown} that {is} (morally) crime: - hurt.
H2249 <STRHEB>@ חבור châbôr khaw-bore' From H2266; united; {Chabor} a river of Assyria: - Habor.
H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.
H2252 <STRHEB>@ חביה חביּה chăbayyâh chăbâyâh {khab-ah-yaw'} khab-aw-yaw' From H2247 and H3050; Jah has hidden; {Chabajah} an Israelite: - Habaiah.
H2255 <STRHEB>@ חבל chăbal khab-al' (Chaldee); corresponding to H2254; to ruin: - {destroy} hurt.
H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.
H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.
H2261 <STRHEB>@ חבצּלת chăbatstseleth khab-ats-tseh'-leth Of uncertain derivation; probably meadow saffron: - rose.
H2262 <STRHEB>@ חבצּניה chăbatstsanyâh khab-ats-tsan-yaw' Of uncertain derivation; {Chabatstsanjah} a Rechabite: - Habazaniah.
H2265 <STRHEB>@ חבקּוּק chăbaqqûq khab-ak-kook' By reduplication from H2263; embrace; {Chabakkuk} the prophet: - Habakkuk.
H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.
H2271 <STRHEB>@ חבּר chabbâr khab-bawr' From H2266; a partner: - companion.
H2272 <STRHEB>@ חברבּרה chăbarbûrâh khab-ar-boo-raw' By reduplication from H2266; a streak (like a {line}) as on the tiger: - spot.
H2273 <STRHEB>@ חברה chabrâh khab-raw' (Chaldee); feminine of H2269; an associate: - other.
H2276 <STRHEB>@ חברני חברוני chebrônîy chebrônîy {kheb-ro-nee'} kheb-ro-nee' Patronymic from H2275; Chebronite ({collectively}) an inhabitant of Chebron: - Hebronites.
H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.
H2280 <STRHEB>@ חבשׁ châbash khaw-bash' A primitive root; to wrap firmly (especially a {turban} {compress} or saddle); figuratively to {stop} to rule: - bind ({up}) gird {about} {govern} {healer} {put} {saddle} wrap about.
H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.
H2285 <STRHEB>@ חגב châgâb khaw-gawb' The same as H2284; locust; {Chagab} one of the Nethinim: - Hagab.
H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.
H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.
H2296 <STRHEB>@ חגר châgar khaw-gar' A primitive root; to gird on (as a {belt} {armor} etc.): - be able to put {on} be {afraid} {appointed} {gird} {restrain} X on every side.
H2297 <STRHEB>@ חד chad khad Abridged from H259; one: - one.
H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.
H2313 <STRHEB>@ חדּקל chiddeqel khid-deh'-kel Probably of foreign origin; the Chiddekel (or Tigris) river: - Hiddekel.
H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.
H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.
H2340 <STRHEB>@ חוּי chivvîy khiv-vee' Perhaps from H2333; a villager; a {Chivvite} one of the aboriginal tribes of Palestine: - Hivite.
H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.
H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.
H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.
H2359 <STRHEB>@ חוּרי chûrîy khoo-ree' Probably from H2353; linen worker; {Churi} an Israelite: - Huri.
H2360 <STRHEB>@ חוּרי chûray khoo-rah'ee Probably an orthographical variation for H2359; {Churai} an Israelite: - Hurai.
H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.
H2375 <STRHEB>@ חזו chăzô khaz-o' From H2372; seer; {Chazo} a nephew of Abraham: - Hazo.
H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.
H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).
H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.
H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).
H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.
H2443 <STRHEB>@ חכּה chakkâh khak-kaw' Probably from H2442; a hook (as adhering): - {angle} hook.
H2473 <STRHEB>@ חלן חלון chôlôn chôlôn {kho-lone'} kho-lone' Probably from H2344; sandy; {Cholon} the name of two places in Palestine: - Holon.
H2477 <STRHEB>@ חלח chălach khal-akh' Probably of foreign origin; {Chalach} a region of Assyria: - Halah.
H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.
H2495 <STRHEB>@ חלּמוּת challâmûth khal-law-mooth' From H2492 (in the sense of insipidity); probably purslain: - egg.
H2496 <STRHEB>@ חלּמישׁ challâmîysh khal-law-meesh' Probably from H2492 (in the sense of hardness); flint: - flint ({-y}) rock.
H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.
H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.
H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).
H2531 <STRHEB>@ חמד chemed kheh'-med A primitive root; to delight in: - {desirable} pleasant.
H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.
H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.
H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].
H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.
H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.
H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.
H2582 <STRHEB>@ חנדד chênâdâd khay-naw-dawd' Probably from H2580 and H1908; favor of Hadad; {Chenadad} an Israelite: - Henadad.
H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.
H2588 <STRHEB>@ חנוּת chânûth khaw-nooth' From H2583; properly a vault or cell (with an arch); by implication a prison: - cabin.
H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.
H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.
H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.
H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.
H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.
H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.
H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.
H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.
H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.
H2681 <STRHEB>@ חציר châtsîyr khaw-tseer' A collateral form of H2691; a court or abode: - court.
H2700 <STRHEB>@ חצרמות chătsarmâveth khats-ar-maw'-veth From H2691 and H4194; village of death; {Chatsarmaveth} a place in Arabia: - Hazarmaveth.
H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.
H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.
H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.
H2714 <STRHEB>@ חקר chêqer khay'-ker From H2713; {examination} {enumeration} deliberation: - finding {out} {number} [un-] search ({-able} -ed {out} -ing).
H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.
H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.
H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.
H2720 <STRHEB>@ חרב chârêb khaw-rabe' From H2717; parched or ruined: - {desolate} {dry} waste.
H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.
H2733 <STRHEB>@ חרדי chărôdîy khar-o-dee' Patrial from a derivative of H2729 (compare H5878); a {Charodite} or inhabitant of Charod: - Harodite.
H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.
H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.
H2752 <STRHEB>@ חרי chôrîy kho-ree' From H2356; cave dweller or troglodyte; a Chorite or aboriginal Idumaean: - {Horims} Horites.
H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.
H2761 <STRHEB>@ חרך chărak khar-ak' (Chaldee); a root probably allied to the equivalent of H2787; to scorch: - singe.
H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.
H2768 <STRHEB>@ חרמון chermôn kher-mone' From H2763; abrupt; {Chermon} a mount of Palestine: - Hermon.
H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.
H2773 <STRHEB>@ חרנים chôrônayim kho-ro-nah'-yim Dual of a derivative from H2356; double cave town; {Choronajim} a place in Moab: - Horonaim.
H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.
H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.
H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.
H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.
H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.
H2804 <STRHEB>@ חשׁב chăshab khash-ab' (Chaldee); corresponding to H2803; to regard: - repute.
H2811 <STRHEB>@ חשׁביהוּ חשׁביה chăshabyâh chăshabyâhû {khash-ab-yaw'} khash-ab-yaw'-hoo From H2803 and H3050; Jah has regarded; {Chashabjah} the name of nine Israelites: - Hashabiah.
H2812 <STRHEB>@ חשׁבנה chăshabnâh khash-ab-naw' Feminine of H2808; inventiveness; {Chashnah} an Israelite: - Hashabnah.
H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.
H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.
H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.
H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.
H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.
H2845 <STRHEB>@ חת chêth khayth From H2865; terror; {Cheth} an aboriginal Canaanite: - Heth.
H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.
H2868 <STRHEB>@ טאב ţe'êb teh-abe' (Chaldee); a primitive root; to rejoice: - be glad.
H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.
H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.
H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.
H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.
H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.
H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.
H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.
H2884 <STRHEB>@ טבּעות ţabbâ‛ôth tab-baw-othe' Plural of H2885; rings; {Tabbaoth} one of the Nethinim: - Tabbaoth.
H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.
H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.
H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.
H2888 <STRHEB>@ טבּת ţabbath tab-bath' Of uncertain derivation; {Tabbath} a place East of the Jordan: - Tabbath.
H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.
H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.
H2944 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to stab: - thrust through.
H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.
H2967 <STRHEB>@ טרפּלי ţarpelay tar-pel-ah'ee (Chaldee); from a name of foreign derivation; a Tarpelite (collectively) or inhabitant of {Tarpel} a place in Assyria: - Tarpelites.
H2968 <STRHEB>@ יאב yâ'ab yaw-ab' A primitive root; to desire: - long.
H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.
H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.
H2980 <STRHEB>@ יבב yâbab yaw-bab A primitive root; to bawl: - cry out.
H2982 <STRHEB>@ יבוּס yebûs yeb-oos' From H947; {trodden} that {is} threshing place; {Jebus} the aboriginal name of Jerusalem: - Jebus.
H2983 <STRHEB>@ יבוּסי yebûsîy yeb-oo-see' Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).
H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.
H2989 <STRHEB>@ יבל yâbâl yaw-bawl' The same as H2988; {Jabal} an antediluvian: - Jabal.
H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.
H2995 <STRHEB>@ יבנאל yabne'êl yab-neh-ale' From H1129 and H410; built of God; {Jabneel} the name of two places in Palestine: - Jabneel.
H2996 <STRHEB>@ יבנה yabneh yab-neh' From H1129; a building; {Jabneh} a place in Palestine: - Jabneh.
H2999 <STRHEB>@ יבּק yabbôq yab-boke' Probably from H1238; pouring forth; {Jabbok} a river East of the Jordan: - Jabbok.
H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.
H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.
H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.
H229 <STRHEB>@ אזבּי 'ezbay ez-bah'ee Probably from H231; hyssop like; {Ezbai} an Israelite: - Ezbai.
H231 <STRHEB>@ אזוב 'êzôb ay-zobe' Probably of foreign derivation; hyssop: - hyssop.
H233 <STRHEB>@ אזי 'ăzay az-ah'ee Probably from H227; at that time: - then.
H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.
H247 <STRHEB>@ אזר 'âzar aw-zar' A primitive root; to belt: - bind (compass) {about} gird ({up} with).
H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.
H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.
H278 <STRHEB>@ אחי 'êchîy ay-khee' Probably the same as H277; {Echi} an Israelite: - Ehi.
H292 <STRHEB>@ אחינדב 'ăchîynâdâb akh-ee-naw-dawb' From H251 and H5068; brother of liberality; {Achinadab} an Israelite: - Ahinadab.
H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).
H3004 <STRHEB>@ יבּשׂה yabbâώâh yab-baw-shaw' From H3001; dry ground: - dry ({ground} land).
H3006 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth A variation of H3004; dry ground: - dry land.
H3007 <STRHEB>@ יבּשׁת yabbesheth yab-beh'-sheth (Chaldee); corresponding to H3006; dry land: - earth.
H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.
H3010 <STRHEB>@ יגב yâgêb yaw-gabe' From H3009; a ploughed field: - field.
H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.
H3017 <STRHEB>@ יגוּר yâgûr yaw-goor' Probably from H1481; a lodging; {Jagur} a place in Palestine: - Jagur.
H3018 <STRHEB>@ יגיע yegîya‛ yeg-ee'-ah From H3021; toil; hence a {work} produce6 property (as the result of labor): - {labour} work.
H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.
H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.
H3023 <STRHEB>@ יגע yâgêa‛ yaw-gay'-ah From H3021; tired; hence (transitively) tiresome: - full of {labour} weary.
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3038 <STRHEB>@ ידיתוּן ידתוּן ידוּתוּן yedûthûn yedûthûn yedîythûn (1,2) {yed-oo-thoon'} (3) yed-ee-thoon' Probably from H3034; laudatory; {Jeduthun} an Israelite: - Jeduthun.
H3039 <STRHEB>@ ידיד yedîyd yed-eed' From the same as H1730; loved: - {amiable} (well-) {beloved} loves.
H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.
H3052 <STRHEB>@ יהב yehab yeh-hab' (Chaldee); corresponding to H3051: - {deliver} {give} {lay} + {prolong} {pay} yield.
H3075 <STRHEB>@ יהוזבד yehôzâbâd yeh-ho-zaw-bawd' From H3068 and H2064; Jehovah-endowed; {Jehozabad} the name of three Israelites: - Jehozabad. Compare H3107.
H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.
H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.
H3082 <STRHEB>@ יהונדב yehônâdâb yeh-ho-naw-dawb' From H3068 and H5068; Jehovah-largessed; {Jehonadab} the name of an Israelite and of an Arab: - {Jehonadab} Jonadab. Compare H3122.
H3090 <STRHEB>@ יהושׁבעת yehôshab‛ath yeh-ho-shab-ath' A form of H3089; {Jehoshabath} an Israelitess: - Jehoshabeath.
H3093 <STRHEB>@ יהיר yâhîyr yaw-here' Probably from the same as H2022; elated; hence arrogant: - {haughty} proud.
H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.
H3097 <STRHEB>@ יואב yô'âb yo-awb' From H3068 and H1; Jehovah-fathered; {Joab} the name of three Israelites: - Joab.
H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.
H3103 <STRHEB>@ יובב yôbâb yo-bawb' From H2980; howler; {Jobab} the name of two Israelites and of three foreigners: - Jobab.
H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.
H3109 <STRHEB>@ יוחא yôchâ' yo-khaw' Probably from H3068 and a variation of H2421; Jehovah-revived; {Jocha} the name of two Israelites: - Joha.
H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.
H3122 <STRHEB>@ יונדב yônâdâb yo-naw-dawb' A form of H3082; {Jonadab} the name of an Israelite and of a Rechabite: - Jonadab.
H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.
H3142 <STRHEB>@ יוּשׁב חסד yûshab chesed yoo-shab' kheh'-sed From H7725 and H2617; kindness will be returned; {Jushab-Chesed} an Israelites: - Jushab-heshed.
H3144 <STRHEB>@ יושׁה yôshâh yo-shaw' Probably a form of H3145; {Joshah} an Israelite: - Joshah.
H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.
H3153 <STRHEB>@ יזניהוּ יזניה yezanyâh yezanyâhû {yez-an-yaw'} yez-an-yaw'-hoo Probably for H2970; {Jezanjah} an Israelite: - Jezaniah.
H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.
H3181 <STRHEB>@ יחמי yachmay yakh-mah'-ee Probably from H3179; hot; {Jachmai} an Israelite: - Jahmai.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3191 <STRHEB>@ יטב yeţab yet-ab' (Chaldee); corresponding to H3190: - seem good.
H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.
H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.
H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.
H3202 <STRHEB>@ יכיל יכל yekêl yekîyl {yek-ale'} yek-eel' (Chaldee); corresponding to H3201: - be {able} {can} {couldest} prevail.
H3203 <STRHEB>@ יכיליה יכליהוּ יכליהo yekolyâh yekolyâhû yekîyleyâh {yek-ol-yaw'(-hoo}) yek-ee-leh-yaw' From H3201 and H3050; Jah will enable; Jekoljah or {Jekiljah} an Israelitess: - {Jecholiah} Jecoliah.
H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.
H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).
H3208 <STRHEB>@ ילדוּת yaldûth yal-dooth' Abstract from H3206; boyhood (or girlhood): - {childhood} youth.
H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.
H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.
H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.
H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.
H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.
H3276 <STRHEB>@ יעל ya‛al yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).
H3283 <STRHEB>@ יען yâ‛ên yaw-ane' From the same as H3282; the ostrich (probably from its answering cry): - ostrich.
H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).
H3321 <STRHEB>@ יצב yetsêb yets-abe' (Chaldee); corresponding to H3320; to be firm; hence to speak surely: - truth.
H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.
H3327 <STRHEB>@ יצחק yitschâq yits-khawk' From H6711; laughter (that {is} mockery); Jitschak (or {Isaac}) son of Abraham: - Isaac. Compare H3446.
H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.
H3343 <STRHEB>@ יקבצאל yeqabtse'êl yek-ab-tseh-ale' From H6908 and H410; God will gather; {Jekabtseel} a place in Palestine: - Jekabzeel. Compare H6909.
H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.
H3355 <STRHEB>@ יקטן yoqţân yok-tawn' From H6994; he will be made little; {Joktan} an Arabian patriarch: - Joktan.
H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.
H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.
H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.
H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.
H3370 <STRHEB>@ יקשׁן yoqshân yok-shawn' From H3369; insidious; {Jokshan} an Arabian patriarch: - Jokshan.
H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.
H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.
H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.
H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.
H3392 <STRHEB>@ ירח yerach yeh'-rakh The same as H3391; {Jerach} an Arabian patriarch: - Jerah.
H3398 <STRHEB>@ ירחע yarchâ‛ yar-khaw' Probably of Egyptian origin; {Jarcha} an Egyptian: - Jarha.
H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.
H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.
H3428 <STRHEB>@ ישׁבאב yesheb'âb yeh-sheb-awb' From H3427 and H1; seat of (his) father; {Jeshebab} an Israelite: - Jeshebeab.
H3429 <STRHEB>@ ישׁב בּשּׁבת yôshêb bashshebeth yo-shabe' bash-sheh'-beth From the active participle of H3427 and {H7674} with a preposition and the article interposed; sitting in the seat; {Josheb-bash-Shebeht} an Israelite: - that sat in the seat.
H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]
H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.
H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.
H3446 <STRHEB>@ ישׂחק yiώchâq yis-khawk' From H7831; he will laugh; {Jischak} the heir of Abraham: - Isaac. Compare H3327.
H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.
H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.
H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.
H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.
H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.
H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.
H3504 <STRHEB>@ יתרון yithrôn yith-rone' From H3498; {preeminence} gain: - {better} excellency ({-leth}) profit (-able).
H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.
H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.
H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.
H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).
H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.
H3522 <STRHEB>@ כּבּון kabbôn kab-bone' From an unused root meaning to heap up; hilly; {Cabbon} a place in Palestine: - Cabbon.
H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.
H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.
H3535 <STRHEB>@ כּבשׂה כּבשׂה kibώâh kabώâh {kib-saw'} kab-saw' Feminine of H3532; a ewe: - (ewe) lamb.
H3538 <STRHEB>@ כּדב kedab ked-ab' (Chaldee); from a root corresponding to H3576; false: - lying.
H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.
H3546 <STRHEB>@ כּהל kehal ke-hal' (Chaldee); a root corresponding to H3201 and H3557; to be able: - be {able} could.
H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.
H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.
H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.
H3572 <STRHEB>@ כּוּשׁן kûshân koo-shawn' Perhaps from H3568; {Cushan} a region of Arabia: - Cushan.
H3576 <STRHEB>@ כּזב kâzab kaw-zab' A primitive root; to lie (that {is} {deceive}) literally or figuratively: - {fail} (be found {a} make a) {liar} {lie} {lying} be in vain.
H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.
H3609 <STRHEB>@ כּלאב kil'âb kil-awb' Apparently from H3607 and H1; restraint of (his) father; {Kilab} an Israelite: - Chileab.
H3612 <STRHEB>@ כּלב kâlêb kaw-labe' Perhaps a form of {H3611} or else from the same root in the sense of forcible; {Caleb} the name of three Israelites: - Caleb.
H3613 <STRHEB>@ כּלב אפרתה kâlêb 'ephrâthâh kaw-labe' ef-raw'-thaw From H3612 and H672; {Caleb-Ephrathah} a place in Egypt (if the text is correct): - Caleb-ephrathah.
H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.
H3645 <STRHEB>@ כּמישׁ כּמושׁo kemôsh kemîysh {kem-oshe'} kem-eesh' From an unused root meaning to subdue; the powerful; {Kemosh} the god of the Moabites: - Chemosh.
H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.
H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.
H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.
H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.
H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.
H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.
H3695 <STRHEB>@ כּסלחים kaslûchîym kas-loo'-kheem A plural probably of foreign derivation; {Casluchim} a people cognate to the Egyptian: - Casluhim.
H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.
H3703 <STRHEB>@ כּספיא kâsiphyâ' kaw-sif-yaw' Perhaps from H3701; silvery; {Casiphja} a place in Babylon: - Casiphia.
H3705 <STRHEB>@ כּען ke‛an keh-an' (Chaldee); probably from H3652; now: - now.
H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.
H3735 <STRHEB>@ כּרא kârâ' kaw-raw' (Chaldee); probably corresponding to H3738 in the sense of piercing (figuratively); to grieve: - be grieved.
H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.
H3743 <STRHEB>@ כּרוּב kerûb ker-oob' The same as H3742; {Kerub} a place in Babylon: - Cherub.
H3745 <STRHEB>@ כּרז keraz ker-az' (Chaldee); probably of Greek origin [H2784]; to proclaim: - make a proclamation.
H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].
H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.
H3758 <STRHEB>@ כּרמיל karmîyl kar-mele' Probably of foreign origin; {carmine} a deep red: - crimson.
H3761 <STRHEB>@ כּרמלי karmelîy kar-mel-ee' Patronymic from H3760; a Karmelite or inhabitant of Karmel (the town): - Carmelite.
H3762 <STRHEB>@ כּרמלית karmelîyth kar-mel-eeth' Feminine of H3761; a Karmelitess or female inhabitant of Karmel: - Carmelitess.
H3763 <STRHEB>@ כּרן kerân ker-awn' Of uncertain derivation; {Keran} an aboriginal Idumaean: - Cheran.
H3768 <STRHEB>@ כּרפּס karpas kar-pas' Of foreign origin; byssus or fine vegetable wool: - green.
H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.
H3777 <STRHEB>@ כּשׂד keώed keh'-sed From an unused root of uncertain meaning; {Kesed} a relative of Abraham: - Chesed.
H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.
H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.
H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.
H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).
H3790 <STRHEB>@ כּתב kethab keth-ab' (Chaldee); corresponding to H3789: - write (-ten).
H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.
H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.
H3817 <STRHEB>@ לאמּים le'ûmmîym leh-oom-meem' Plural of H3816; communities; Leum {mim} an Arabian: - Leummim.
H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.
H3821 <STRHEB>@ לב lêb labe (Chaldee); corresponding to H3820: - heart.
H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.
H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.
H3825 <STRHEB>@ לבב lebab leb-ab' (Chaldee); corresponding to H3824: - heart.
H3827 <STRHEB>@ לבּה labbâh lab-baw' For H3852; flame: - flame.
H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.
H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.
H3853 <STRHEB>@ להבים lehâbîym leh-haw-beem' Plural of H3851; flames; {Lehabim} a son of {Mizrain} and his descendents: - Lehabim.
H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.
H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.
H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.
H3865 <STRHEB>@ לוּד lûd lood Probably of foreign derivation; {Lud} the name of two nations: - {Lud} Lydia.
H3866 <STRHEB>@ לוּדיּי לוּדי lûdîy lûdîyîy {loo-dee'} loo-dee-ee' Patrial from H3865; a Ludite or inhabitant of Lud (ony in plural): - {Ludim} Lydians.
H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).
H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.
H3870 <STRHEB>@ לוּז lûz looz Probably from H3869 (as growing there); {Luz} the name of two places in Palestine: - Luz.
H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.
H3876 <STRHEB>@ לוט lôţ lote The same as H3875; {Lot} Abraham´ s nephew: - Lot.
H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.
H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).
H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.
H3910 <STRHEB>@ לט lôţ lote Probably from H3874; a gum (from its sticky {nature}) probably ladanum: - myrrh.
H3911 <STRHEB>@ לטאה leţâ'âh let-aw-aw' From an unused root meaning to hide; a kind of lizard (from its covert habits): - lizard.
H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.
H3926 <STRHEB>@ למו lemô lem-o' A prolonged and separable form of the prefixed preposition; to or for: - {at} {for} {to} upon.
H3931 <STRHEB>@ לעב lâ‛ab law-ab' A primitive root; to deride: - mock.
H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.
H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.
H3962 <STRHEB>@ לשׁע lesha‛ leh'-shah From an unused root thought to mean to break through; a boiling spring; {Lesha} a place probably East of the Jordan: - Lasha.
H3965 <STRHEB>@ מאבוּס ma'ăbûs mah-ab-ooce' From H75; a granary: - storehouse.
H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.
H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.
H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.
H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.
H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.
H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.
H3999 <STRHEB>@ מבּוּל mabbûl mab-bool' From H2986 in the sense of flowing; a deluge: - flood.
H303 <STRHEB>@ אחלב 'achlâb akh-lawb' From the same root as H2459; fatness (that {is} fertile); {Achlab} a place in Palestine: - Ahlab.
H305 <STRHEB>@ אחלי אחלי 'achălay 'achălêy {ak-al-ah'ee} akh-al-ay' Probably from H253 and a variation of H3863; would that!: - O {that} would God.
H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.
H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]
H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.
H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.
H336 <STRHEB>@ אי 'îy ee Probably identical with H335 (through the idea of a query); not. (): - island (Job H22 : H30).
H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.
H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.
H340 <STRHEB>@ איב 'âyab aw-yab' A primitive root; to hate (as one of an opposite tribe or party); hence to be hostile: - be an enemy.
H341 <STRHEB>@ אויב איב 'ôyêb 'ôyêb {o-yabe'} o-yabe' Active participle of H340; hating; an adversary: - {enemy} foe.
H348 <STRHEB>@ איזבל 'îyzebel ee-zeh'-bel From H336 and H2083; {chaste} {Izebel} the wife of king Ahab: - Jezebel.
H350 <STRHEB>@ אי־כבוד 'îy-kâbôd ee-kaw-bode' From H336 and H3519; (there is) no {glory} that {is} inglorious; {Ikabod} a son of Phineas: - I-chabod.
H351 <STRHEB>@ איכה 'êykôh ay-ko Probably a variation for {H349} but not as an interrogative; where: - where.
H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.
H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.
H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.
H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.
H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.
H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.
H4002 <STRHEB>@ מבּוּע mabbûa‛ mab-boo'-ah From H5042; a fountain: - {fountain} spring.
H4007 <STRHEB>@ מבּט מבּט mabbâţ mebbâţ {mab-bawt'} meb-bawt' From H5027; something {expected} that {is} (abstractly) expectation: - expectation.
H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.
H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).
H4024 <STRHEB>@ מגדּל מגדּול migdôl migdôl {mig-dole'} mig-dole' Probably of Egyptian origin; {Migdol} a place in Egypt: - {Migdol} tower.
H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.
H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.
H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.
H4091 <STRHEB>@ מדן medân med-awn' The same as H4090; {Medan} a son of Abraham: - Medan.
H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.
H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.
H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.
H4124 <STRHEB>@ מואב mô'âb mo-awb From a prolonged form of the prepositional prefix m- and H1; from (her (the mother´ s)) father; {Moab} an incestuous son of Lot; also his territory and descendants: - Moab.
H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).
H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.
H4141 <STRHEB>@ מוּסב mûsâb moo-sawb' From H5437; a {turn} that {is} circuit (of a building): - winding about.
H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.
H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.
H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.
H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.
H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.
H4192 <STRHEB>@ מוּת לבּן מוּת mûth mûth labbên {mooth} mooth lab-bane' From H4191 and H1121 with the preposition and article interposed; to die for the {son} probably the title of a popular song: - {death} Muthlabben.
H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.
H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.
H4206 <STRHEB>@ מזח מזיח mâzîyach mêzach {maw-zee'-akh} may-zakh' From H2118; a belt (as movable): - {girdle} strength.
H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.
H4226 <STRHEB>@ מחבּרה mechabberâh mekh-ab-ber-aw' From H2266; a {joiner} that {is} brace or cramp: - {coupling} joining.
H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.
H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).
H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.
H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.
H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.
H4259 <STRHEB>@ מחלתי mechôlâthîy mekh-o-law-thee' Patrial from H65; a Mecholathite or inhabitant of Abel Mecholah: - Mecholathite.
H4262 <STRHEB>@ מחמוּד מחמדo machmûd machmûd {makh-mood'} makh-mood' From H2530; desired; hence a valuable: - pleasant thing.
H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).
H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.
H4281 <STRHEB>@ מחרשׁה machărêshâh makh-ar-ay-shaw' From H2790; probably a pick axe: - mattock.
H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.
H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.
H4287 <STRHEB>@ מחת machath makh'-ath Probably from H4229; erasure; {Machath} the name of two Israelites: - Mahath.
H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.
H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).
H4314 <STRHEB>@ מי זהב mêy zâhâb may zaw-hawb' From H4325 and {H2091} water of gold; {Me-Zahab} an Edomite: - Mezahab.
H4318 <STRHEB>@ מיכה mîykâh mee-kaw' An abbreviation of H4320; {Micah} the name of seven Israelites: - {Micah} {Micaiah} Michah.
H4321 <STRHEB>@ מכיהוּ מיכיהוּ mîykâyehû mikâyehû {me-kaw-yeh-hoo'} me-kaw-yeh-hoo' Abbreviated for H4322; {Mikajah} the name of three Israelites: - {Micah} {Micaiah} Michaiah.
H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.
H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.
H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.
H4338 <STRHEB>@ מישׁע mêysha‛ may-shaw' A variation for H4337; safety; {Mesha} a Moabite: - Mesha.
H4342 <STRHEB>@ מכבּיר makbîyr mak-beer' Transitive participle of H3527; plenty: - abundance.
H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.
H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.
H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.
H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.
H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.
H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.
H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.
H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).
H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.
H4453 <STRHEB>@ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.
H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.
H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.
H4474 <STRHEB>@ ממשׁל mimshâl mim-shawl' From H4910; a ruler or (abstractly) rule: - {dominion} that ruled.
H4478 <STRHEB>@ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.
H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.
H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.
H4498 <STRHEB>@ מנוס mânôs maw-noce' From H5127; a retreat (literally or figuratively); abstractly a fleeing: - X {apace} {escape} way to {flee} {flight} refuge.
H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.
H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).
H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.
H4530 <STRHEB>@ מסּה missâh mis-saw' From H4549 (in the sense of flowing); {abundance} that {is} (adverbially) liberally: - tribute.
H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.
H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.
H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.
H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.
H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.
H4574 <STRHEB>@ מעדנּה מעדן ma‛ădân ma‛ădannâh {mah-ad-awn'} mah-ad-an-naw' From H5727; a delicacy or (abstractly) pleasure (adverbially cheerfully): - {dainty} {delicately} delight.
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.
H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.
H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.
H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.
H4587 <STRHEB>@ מעונתי me‛ônôthay meh-o-no-thah'ee Plural of H4585; habitative; {Meonothai} an Israelite: - Meonothai.
H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.
H4597 <STRHEB>@ מעי mâ‛ay maw-ah'ee Probably from H4578; sympathetic; {Maai} an Israelite: - Maai.
H4602 <STRHEB>@ מעכתי ma‛ăkâthîy mah-ak-aw-thee' Patrial from H4601; a {Maakathite} or inhabitant of Maakah: - Maachathite.
H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.
H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.
H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.
H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.
H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.
H4648 <STRHEB>@ מפבשׁת מפיבשׁת mephîybôsheth mephibôsheth {mef-ee-bo'-sheth} mef-ee-bo'-sheth Probably from H6284 and H1322; dispeller of shame (that {is} of Baal); {Mephibosheth} the name of two Israelites: - Mephibosheth.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.
H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.
H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.
H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.
H4713 <STRHEB>@ מצרי mitsrîy mits-ree' From H4714; a {Mitsrite} or inhabitant of Mitsrajim: - {Egyptian} of Egypt.
H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.
H4734 <STRHEB>@ מקלעת miqla‛ath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.
H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.
H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.
H4764 <STRHEB>@ מרב mêrâb may-rawb' From H7231; increase; {Merab} a daughter of Saul: - Merab.
H4767 <STRHEB>@ מרבּה mirbâh meer-baw' From H7235; {abundance} that {is} a great quantity: - much.
H4781 <STRHEB>@ מרדך merôdâk mer-o-dawk' Of foreign derivation; {Merodak} a Babylonian idol: - Merodach. Compare H4757.
H4788 <STRHEB>@ מרוּד mârûd maw-rood' From H7300 in the sense of maltreatment; an outcast; (abstractly) destitution: - cast {out} misery.
H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.
H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.
H4823 <STRHEB>@ מרמס mirmâs meer-mawce' From H7429; abasement (the act or the thing): - tread (down) {-ing} (to be) trodden (down) under foot.
H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.
H4827 <STRHEB>@ מרע mêra‛ may-rah' From H7489; used as (abstraction) {noun} wickedness: - do mischief.
H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.
H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.
H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.
H4852 <STRHEB>@ משׁא mêshâ' may-shaw' Of foreign derivation; {Mesha} a place in Arabia: - Mesha.
H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.
H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.
H4868 <STRHEB>@ משׁבּת mishbâth mish-bawth' From H7673; {cessation} that {is} destruction: - sabbath.
H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.
H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.
H4877 <STRHEB>@ משׁובב meshôbâb mesh-o-bawb' From H7725; returned; {Meshobab} an Israelite: - Meshobab.
H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.
H4898 <STRHEB>@ משׁיזבאל meshêyzab'êl mesh-ay-zab-ale' From an equivalent to H7804 and H410; delivered of God; {Meshezabel} an Israelite: - Meshezabeel.
H4902 <STRHEB>@ משׁך meshek meh'-shek The same in form as {H4901} but probably of foreign derivation; {Meshek} a son of {Japheth} and the people descendant from him: - {Mesech} Meshech.
H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.
H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.
H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.
H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.
H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.
H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.
H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.
H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).
H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.
H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.
H4935 <STRHEB>@ משׁעי mish‛îy mish-ee' Probably from H8159; inspection: - to supple.
H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.
H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.
H4984 <STRHEB>@ מתנשּׂא mithnaώώê' mith-nas-say' From H5375; (used as abstraction) supreme exaltation: - exalted.
H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.
H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.
H4999 <STRHEB>@ נאה nâ'âh naw-aw' From H4998; a home; figuratively a pasture: - {habitation} {house} {pasture} pleasant place.
H5000 <STRHEB>@ נאוה nâ'veh naw-veh' From H4998 or H5116; {suitable} or beautiful: - {becometh} {comely} seemly.
H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).
H431 <STRHEB>@ אלוּ 'ălû al-oo' (Chaldee); probably prolonged from H412; lo!: - behold.
H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.
H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.
H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.
H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.
H443 <STRHEB>@ אלזבד 'elzâbâd el-zaw-bawd' From H410 and H2064; God has bestowed; {Elzabad} the name of two Israelites: - Elzabad.
H446 <STRHEB>@ אליאב 'ĕlîy'âb el-ee-awb' From H410 and H1; God of (his) father; {Eliab} the name of six Israelites: - Eliab.
H462 <STRHEB>@ אליעני 'ĕlîy‛êynay el-ee-ay-nah'ee Probably contracted for H454; {Elienai} an Israelite: - Elienai.
H473 <STRHEB>@ אלישׁה 'ĕlîyshâh el-ee-shaw' Probably of foreign derivation; {Elishah} a son of Javan: - Elishah.
H484 <STRHEB>@ אלמגּים 'almuggiym al-moog-gheem' Probably of foreign derivation (used thus only in the plural); almug (that {is} probably sandalwood) sticks: - almug trees. Compare H418.
H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.
H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.
H495 <STRHEB>@ אלּסר 'ellâsâr el-law-sawr' Probably of foreign derivation; {Ellasar} an early country of Asia: - Ellasar.
H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.
H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.
H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.
H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.
H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.
H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.
H5022 <STRHEB>@ נבות nâbôth naw-both' Feminine plural from the same as H5011; fruits; {Naboth} an Israelite: - Naboth.
H5037 <STRHEB>@ נבל nâbâl naw-bawl' The same as H5036; dolt; {Nabal} an Israelite: - Nabal.
H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.
H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.
H5042 <STRHEB>@ נבע nâba‛ naw-bah' A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor): - belch {out} {flowing} pour {out} send {forth} utter (abundantly).
H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.
H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.
H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.
H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).
H5069 <STRHEB>@ נדב nedab ned-ab' (Chaldee); corresponding to H5068; be (or give) liberal (liberally): - (be minded of . . . own) freewill ({offering}) offer freely (willingly).
H5070 <STRHEB>@ נדב nâdâb naw-dawb' From H5068; liberal; {Nadab} the name of four Israelites: - Nadab.
H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).
H5072 <STRHEB>@ נדביה nedabyâh ned-ab-yaw' From H5068 and H3050; largess of Jah; {Nedabjah} an Israelite: - Nedabiah.
H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).
H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.
H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.
H5108 <STRHEB>@ ניב נובo nôb nêyb {nobe} nabe From H5107; {produce} literally or figuratively: - fruit.
H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.
H5114 <STRHEB>@ נודב nôdâb no-dawb' From H5068; noble; {Nodab} an Arab tribe: - Nodab.
H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.
H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.
H5122 <STRHEB>@ נולי נולוּ nevâlû nevâlîy {nev-aw-loo'} nev-aw-lee' (Chaldee); from an unused root probably meaning to be foul; a sink: - dunghill.
H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.
H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).
H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).
H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.
H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.
H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.
H5152 <STRHEB>@ נחור nâchôr naw-khore' From the same as H5170; snorer; {Nachor} the name of the grandfather and a brother of Abraham: - Nahor.
H5155 <STRHEB>@ נחילה nechîylâh nekh-ee-law' Probably denominative from H2485; a flute: - [plural] Nehiloth.
H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.
H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).
H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.
H5194 <STRHEB>@ נטע neţa‛ neh'-tah From H5193; a plant; {collectively} a plantation; {abstractly} a planting: - plant.
H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.
H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.
H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.
H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).
H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.
H5214 <STRHEB>@ ניר nîyr neer A root probably identical with that of {H5216} through the idea of the gleam of a fresh furrow; to till the soil: - break up.
H5222 <STRHEB>@ נכה nêkeh nay-keh' From H5221; a {smiter} that {is} (figuratively) traducer: - abject.
H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.
H5225 <STRHEB>@ נכון nâkôn naw-kone' From H3559; prepared; {Nakon} probably an Israelite: - Nachon.
H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.
H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).
H5238 <STRHEB>@ נכת nekôth nek-oth' Probably for H5219; {spicery} that {is} (generally) valuables: - precious things.
H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.
H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.
H5250 <STRHEB>@ נמשׁי nimshîy nim-shee' Probably from H4871; extricated; {Nimshi} the (grand-) father of Jehu: - Nimshi.
H5259 <STRHEB>@ נסך nâsak naw-sak' A primitive root (probably identical with H5258 through the idea of fusion); to {interweave} that {is} (figuratively) to overspread: - that is spread.
H5268 <STRHEB>@ נסרך nisrôk nis-roke' Of foreign origin; {Nisrok} a Babylonian idol: - Nisroch.
H5276 <STRHEB>@ נעם nâ‛êm naw-ame' A primitive root; to be agreeable (literally or figuratively): - pass in {beauty} be {delight} be {pleasant} be sweet.
H5278 <STRHEB>@ נעם nô‛am no'-am From H5276; {agreeableness} that {is} delight6 {suitableness} splendor or grace: - {beauty} pleasant (-ness).
H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite
H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.
H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.
H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).
H5289 <STRHEB>@ נער na‛ar nah'-ar From H5287 in its derived sense of tossing about; a wanderer: - young one.
H5290 <STRHEB>@ נער nô‛ar no'-ar From H5287; (abstractly) boyhood (compare H5288): - {child} youth.
H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.
H5302 <STRHEB>@ נפח nôphach no'-fach From H5301; a gust; {Nophach} a place in Moab: - Nophah.
H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.
H5309 <STRHEB>@ נפל נפל nephel nêphel {neh'-fel} nay'-fel From H5307; something {fallen} that {is} an abortion: - untimely birth.
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.
H5332 <STRHEB>@ נצח nêtsach nay'-tsakh Probably identical with {H5331} through the idea of brilliancy of color; juice of the grape (as blood red): - {blood} strength.
H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.
H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.
H5364 <STRHEB>@ נקפּה niqpâh nik-paw' From H5362; probably a rope (as encircling): - rent.
H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.
H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.
H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.
H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).
H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.
H5433 <STRHEB>@ סבא sâbâ' saw-baw' A primitive root; to quaff to {satiety} that {is} become tipsy: - {drunkard} fill {self} {Sabean} [wine-] bibber.
H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.
H5436 <STRHEB>@ סבאי sebâ'îy seb-aw-ee' Patrial from H5434; a {Sebaite} or inhabitant of Seba: - Sabean.
H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).
H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.
H5443 <STRHEB>@ שׂבּכא סבּכא sabbekâ' ώabbekâ' {sab-bek-aw'} sab-bek-aw' (Chaldee); from a root corresponding to H5440; a lyre: - sackbut.
H5445 <STRHEB>@ סבל sâbal saw-bal' A primitive root; to carry (literally or {figuratively}) or (reflexively) be burdensome; specifically to be gravid: - {bear} be a {burden} {carry} strong to labour.
H5449 <STRHEB>@ סבּל sabbâl sab-bawl' From H5445; a porter: - (to {bear} bearer of) burden (s).
H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.
H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.
H5464 <STRHEB>@ סגריד sagrîyd sag-reed' Probably from H5462 in the sense of sweeping away; a pouring rain: - very rainy.
H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.
H5488 <STRHEB>@ סוּף sûph soof Probably of Egyptian origin; a {reed} especially the papyrus: - flag. Red {[sea]} weed. Compare H5489.
H5494 <STRHEB>@ סוּר sûr soor Probably passive participle of H5493; turned {off} that {is} deteriorated: - degenerate.
H5497 <STRHEB>@ סוּת sûth sooth Probably from the same root as H4533; {covering} that {is} clothing: - clothes.
H5498 <STRHEB>@ סחב sâchab saw-khab' A primitive root; to trail along: - draw ({out}) tear.
H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.
H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.
H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.
H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.
H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.
H5514 <STRHEB>@ סיני sîynay see-nah'ee Of uncertain derivation; {Sinai} a mountain of Arabia: - Sinai.
H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.
H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.
H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.
H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.
H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.
H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.
H5539 <STRHEB>@ סלד sâlad saw-lad' A primitive root; probably to leap (with {joy}) that {is} exult: - harden self.
H5546 <STRHEB>@ סלּח sallâch sal-lawkh' From H5545; placable: - ready to forgive.
H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.
H5563 <STRHEB>@ סמדר semâdar sem-aw-dar' Of uncertain derivation; a vine blossom; used also adverbially abloom: - tender grape.
H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.
H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.
H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.
H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.
H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.
H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.
H5611 <STRHEB>@ ספר sephâr sef-awr' The same as H5610; {Sephar} a place in Arabia: - Sephar.
H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.
H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.
H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.
H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.
H5649 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); from H5648; a servant: - servant.
H5652 <STRHEB>@ עבד ‛ăbâd ab-awd' From H5647; a deed: - work.
H5653 <STRHEB>@ עבדּא ‛abdâ' ab-daw' From H5647; work; {Abda} the name of two Israelites: - Abda.
H5655 <STRHEB>@ עבדּאל ‛abde'êl ab-deh-ale' From H5647 and H410; serving God; {Abdeel} an Israelite: - Abdeel. Compare H5661.
H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.
H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.
H5658 <STRHEB>@ עבדון ‛abdôn ab-dohn' From H5647; servitude; {Abdon} the name of a place in Palestine and of four Israelites: - Abdon. Compare H5683.
H5659 <STRHEB>@ עבדוּת ‛abdûth ab-dooth' From H5647; servitude: - bondage.
H5660 <STRHEB>@ עבדּי ‛abdîy ab-dee' From H5647; serviceable; {Abdi} the name of two Israelites: - Abdi.
H5661 <STRHEB>@ עבדיאל ‛abdîy'êl ab-dee-ale' From H5650 and H410; servant of God; {Abdiel} an Israelite: - Abdiel. Compare H5655.
H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.
H5665 <STRHEB>@ עבד נגוא ‛ăbêd negô' ab-ade' neg-o' (Chaldee); of foreign origin; {Abed-Nego} the name of Azariah: - Abed-nego.
H5667 <STRHEB>@ עבט עבוט ‛ăbôţ ‛ăbôţ {ab-ote'} ab-ote' From H5670; a pawn: - pledge.
H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.
H5671 <STRHEB>@ עבטיט ‛abţîyţ ab-teet' From H5670; something {pledged} that {is} (collectively) pawned goods. (thick clay is by a false etym.): - thick clay [by a false etymology].
H5672 <STRHEB>@ עבי עבי ‛ăbîy ‛ŏbîy {ab-ee'} ob-ee' From H5666; {density} that {is} depth or width: - thick (-ness). Compare H5645.
H5673 <STRHEB>@ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.
H5675 <STRHEB>@ עבר ‛ăbar ab-ar' (Chaldee); corresponding to H5676: - {beyond} this side.
H5679 <STRHEB>@ עברה ‛ăbârâh ab-aw-raw' From H5674; a crossing place: - {ferry} plain [from the margin].
H5682 <STRHEB>@ עברים ‛ăbârîym ab-aw-reem' Plural of H5676; regions beyond; {Abarim} a place in Palestine: - {Abarim} passages.
H5688 <STRHEB>@ עבתה עבות עבת ‛ăbôth ‛ăbôth ‛ăbôthâh {ab-oth'} {ab-oth'} ab-oth-aw' The same as H5687; something {intwined} that {is} a {string} wreath or foliage: - {band} {cord} {rope} thick bough ({branch}) wreathen (chain).
H5689 <STRHEB>@ עגב ‛âgab aw-gab' A primitive root; to breathe {after} that {is} to love (sensually): - {dote} lover.
H5691 <STRHEB>@ עגבה ‛ăgâbâh ag-aw-baw' From H5689; love ({abstractly}) that {is} amorousness: - inordinate love.
H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.
H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.
H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.
H5722 <STRHEB>@ עדינו ‛ădîynô ad-ee-no' Probably from H5719 in the original sense of slender (that {is} a spear); his spear: - Adino.
H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.
H5725 <STRHEB>@ עדלּם ‛ădûllâm ad-ool-lawm' Probably from the passive participle of the same as H5724; {Adullam} a place in Palestine: - Adullam.
H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.
H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.
H5754 <STRHEB>@ עוּה ‛avvâh av-vaw' Intensive from H5753 abbreviated; overthrow: - X overturn.
H5759 <STRHEB>@ עויל ‛ăvîyl av-eel' From H5764; a babe: - young {child} little one.
H5761 <STRHEB>@ עוּים ‛avviym av-veem' Plural of H5757; Avvim (as inhabited by {Avvites}) a place in Palestine (with the article prefixed): - Avim.
H5764 <STRHEB>@ עוּל ‛ûl ool From H5763; a babe: - sucking {child} infant.
H5768 <STRHEB>@ עלל עולל ‛ôlêl ‛ôlâl {o-lale'} o-lawl' From H5763; a suckling: - {babe} (young) {child} {infant} little one.
H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.
H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.
H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.
H5822 <STRHEB>@ עזניּה ‛oznîyâh oz-nee-yaw' Probably feminine of H5797; probably the sea eagle (from its strength): - ospray.
H5823 <STRHEB>@ עזק ‛âzaq aw-zak' A primitive root; to grub over: - fence about.
H5841 <STRHEB>@ עזּתי ‛azzâthîy az-zaw-thee' Patrial from H5804; an Azzathite or inhabitant of Azzah: - {Gazathite} Gazite.
H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.
H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.
H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.
H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.
H5868 <STRHEB>@ עים ‛ăyâm ah-yawm' Of doubtful origin and authenticity; probably meaning strength: - mighty.
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5907 <STRHEB>@ עכבּור ‛akbôr ak-bore' Probably for H5909; {Akbor} the name of an Idumaean and two Israelites: - Achbor.
H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.
H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.
H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.
H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.
H5924 <STRHEB>@ עלּא ‛êllâ' ale-law' (Chaldee); from H5922; above: - over.
H5934 <STRHEB>@ עלוּם ‛âlûm aw-loom' Passive participle of H5956 in the denominative sense of H5958; (only in plural as abstraction) adolescence; figuratively vigor: - youth.
H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.
H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).
H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.
H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.
H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.
H5990 <STRHEB>@ עמּיזבד ‛ammîyzâbâd am-mee-zaw-bawd' From H5971 and H2064; people of endowment; {Ammizabad} an Israelite: - Ammizabad.
H5992 <STRHEB>@ עמּינדב ‛ammîynâdâb am-mee-naw-dawb' From H5971 and H5068; people of liberality; {Amminadab} the name of four Israelites: - Amminadab.
H5993 <STRHEB>@ עמּי נדיב ‛ammîy nâdîyb am-mee' naw-deeb' From H5971 and H5081; my people (is) liberal; {Amminadib} probably an Israelite: - Amminadib.
H5994 <STRHEB>@ עמיק ‛ămîyq am-eek' (Chaldee); corresponding to H6012; {profound} that {is} unsearchable: - deep.
H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).
H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.
H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.
H510 <STRHEB>@ אלקוּם 'alqûm al-koom' Probably from H408 and H6965; a non-rising (that {is} resistlessness): - no rising up.
H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.
H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.
H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.
H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.
H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.
H532 <STRHEB>@ אמי 'âmîy aw-mee' An abbreviated for H526; {Ami} an Israelite: - Ami.
H533 <STRHEB>@ אמּץ אמּיץ 'ammîyts 'ammits {am-meets'} am-meets' From H553; strong or (abstractly) strength: - {courageous} {mighty} strong (one).
H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.
H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.
H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).
H554 <STRHEB>@ אמץ 'âmôts aw-mohts' Probably from H553; of a strong {color} that {is} red (others fleet): - bay.
H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.
H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.
H588 <STRHEB>@ אנחרת 'ănâchărâth an-aw-kha-rawth' Probably from the same root as H5170; a gorge or narrow pass; {Anacharath} a place in Palestine: - Anaharath.
H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).
H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.
H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.
H6002 <STRHEB>@ עמלק ‛ămâlêq am-aw-lake' Probably of foreign origin; {Amalek} a descendant of Esau; also his posterity and their country: - Amalek.
H6019 <STRHEB>@ עמרם ‛amrâm am-rawm' Probably from H5971 and H7311; high people; {Amram} the name of two Israelites: - Amram.
H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.
H6024 <STRHEB>@ ענב ‛ănâb an-awb' From the same as H6025; fruit; {Anab} a place in Palestine: - Anab.
H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.
H6026 <STRHEB>@ ענג ‛ânag aw-nag' A primitive root; to be soft or {pliable} that {is} (figuratively) effeminate or luxurious: - delicate ({-ness}) (have) delight ({self}) sport self.
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6034 <STRHEB>@ ענה ‛ănâh an-aw' Probably form H6030; an answer; {Anah} the name of two Edomites and one Edomitess: - Anah.
H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.
H6063 <STRHEB>@ ענר ‛ânêr aw-nare' Probably for H5288; {Aner} an {Amorite} also a place in Palestine: - Aner.
H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.
H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.
H6081 <STRHEB>@ עפר ‛êpher ay'-fer Probably a variation of H6082; gazelle; {Epher} the name of an Arabian and of two Israelites: - Epher.
H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.
H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.
H6089 <STRHEB>@ עצב ‛etseb eh'-tseb From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - {grievous} {idol} {labor} sorrow.
H6092 <STRHEB>@ עצב ‛âtsêb aw-tsabe' From H6087; a (hired) workman: - labour.
H6093 <STRHEB>@ עצּבון ‛itstsâbôn its-tsaw-bone' From H6087; {worrisomeness} that {is} labor or pain: - {sorrow} toil.
H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.
H6103 <STRHEB>@ עצלה ‛atslâh ats-law' Feminine of H6102; (as abstraction) indolence: - slothfulness.
H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.
H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).
H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.
H6119 <STRHEB>@ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.
H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].
H6139 <STRHEB>@ עקרני עקרוני ‛eqrônîy ‛eqrônîy {ek-ro-nee'} ek-ro-nee' Patrial from H6138; an Ekronite or inhabitant of Ekron: - Ekronite.
H6144 <STRHEB>@ ער ‛âr awr The same as H5892; a city; {Ar} a place in Moab: - Ar.
H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.
H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.
H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.
H6151 <STRHEB>@ ערב ‛ărab ar-ab' (Chaldee); corresponding to H6148; to commingle: - mingle ({self}) mix.
H6152 <STRHEB>@ ערב ערב ‛ărâb ‛ărab {ar-ab'} ar-awb' From H6150 in the figuratively sense of sterility; Arab (that {is} {Arabia}) a country East of Palestine: - Arabia.
H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.
H6156 <STRHEB>@ ערב ‛ârêb aw-rabe' From H6149; pleasant: - sweet.
H6158 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' From H6150; a raven (from its dusky hue): - raven.
H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.
H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.
H6163 <STRHEB>@ ערבי ערבי ‛ărâbîy ‛arbîy {ar-aw-bee'} ar-bee' Patrial from H6152; an Arabian or inhabitant of Arab (that {is} Arabia): - Arabian.
H6164 <STRHEB>@ ערבתי ‛arbâthîy ar-baw-thee' Patrial from H1026; an Arbathite or inhabitant of (Beth-) Arabah: - Arbathite.
H6171 <STRHEB>@ ערוד ‛ârôd aw-rode' From the same as H6166; an onager (from his lonesome habits): - wild ass.
H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.
H6197 <STRHEB>@ ערן ‛êrân ay-rawn' Probably from H5782; watchful; {Eran} an Israelite: - Eran.
H6200 <STRHEB>@ ערערי ‛ărô‛êrîy ar-o-ay-ree' Patronymic from H6177; an Aroerite or inhabitant of Aroer: - Aroerite.
H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.
H6205 <STRHEB>@ ערפל ‛ărâphel ar-aw-fel' Probably from H6201; gloom (as of a lowering sky): - ({gross} thick) dark ({cloud} -ness).
H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.
H6211 <STRHEB>@ עשׂב עשׁ ‛âsh ‛ăsab {awsh} as-ab' From H6244; a moth: - moth. (The second form is {Chaldee} from H6212 and is translated grass)
H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.
H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]
H6218 <STRHEB>@ עשׂר עשׂור ‛âώôr ‛âώôr {aw-sore'} aw-sore' From H6235; ten; by abbreviation ten {strings} and so a decachord: - (instrument of) ten ({strings} -th).
H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).
H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.
H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.
H6247 <STRHEB>@ עשׁת ‛esheth eh'-sheth From H6245; a fabric: - bright.
H6251 <STRHEB>@ עשׁתּרה ‛ashterâh ash-ter-aw' Probably from H6238; increase: - flock.
H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.
H6254 <STRHEB>@ עשׁתּרתי ‛ashterâthîy ash-ter-aw-thee' Patrial from H6252; an Ashterathite or inhabitant of Ashtaroth: - Ashterathite.
H6266 <STRHEB>@ עתיק ‛âthîyq aw-theek' From H6275; properly {antique} that {is} venerable or splendid: - durable.
H6268 <STRHEB>@ עתּיק ‛attîyq at-teek' (Chaldee); corresponding to H6267; venerable: - ancient.
H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.
H6276 <STRHEB>@ עתק ‛âthêq aw-thake' From H6275; {antique} that {is} valued: - durable.
H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.
H6281 <STRHEB>@ עתר ‛ether eh'-ther From H6280; abundance; {Ether} a place in Palestine: - Ether.
H6283 <STRHEB>@ עתרת ‛ăthereth ath-eh'-reth From H6280; copiousness: - abundance.
H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.
H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).
H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.
H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.
H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.
H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.
H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.
H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).
H6349 <STRHEB>@ פּחז pachaz pakh'-az From H6348; {ebullition} that {is} froth (figuratively lust): - unstable.
H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.
H6353 <STRHEB>@ פּחר pechâr peh-khawr' (Chaldee); from an unused root probably meaning to fashion; a potter: - potter.
H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.
H6355 <STRHEB>@ פּחת מואב pachath mô'âb pakh'-ath mo-awb' From H6354 and H4124; pit of Moab; Pachath {Moab} an Israelite: - Pahath-moab.
H6357 <STRHEB>@ פּטדה piţdâh pit-daw' Of foreign derivation; a {gem} probably the topaz: - topaz.
H6365 <STRHEB>@ פּיד pîyd peed From an unused root probably meaning to pierce; (figuratively) misfortune: - {destruction} ruin.
H6371 <STRHEB>@ פּימה pîymâh pee-maw' Probably from an unused root meaning to be plump; obesity: - collops.
H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.
H6377 <STRHEB>@ פּיתון pîythôn pee-thone' Probably from the same as H6596; expansive; {Pithon} an Israelite: - Pithon.
H6383 <STRHEB>@ פּליא פּלאי pil'îy pâlîy' {pil-ee'} paw-lee' From H6381; remarkable: - {secret} wonderful.
H6394 <STRHEB>@ פּלדּשׁ pildâsh pil-dawsh' Of uncertain derivation; {Pildash} a relative of Abraham: - Pildash.
H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.
H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.
H6430 <STRHEB>@ פּלשׁתּי pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine.
H6433 <STRHEB>@ פּם pûm poom (Chaldee); probably for H6310; the mouth (literally or figuratively): - mouth.
H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6443 <STRHEB>@ פּני פּניןo pânîyn pânîy {paw-neen'} paw-nee' From the same as H6434; probably a pearl (as round): - ruby.
H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.
H6451 <STRHEB>@ פּסּה pissâh pis-saw' From H6461; {expansion} that {is} abundance: - handful.
H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.
H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.
H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.
H6469 <STRHEB>@ פּעלּתי pe‛ûllethay peh-ool-leh-thah'ee From H6468; laborious; {Peullethai} an Israelite: - Peulthai.
H6489 <STRHEB>@ פּקוד peqôd pek-ode' From H6485; punishment; {Pekod} a symbolical name for Babylon: - Pekod.
H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.
H6505 <STRHEB>@ פּרד pered peh'-red From H6504; a mule (perhaps from his lonely habits): - mule.
H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.
H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).
H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.
H6542 <STRHEB>@ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.
H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.
H6550 <STRHEB>@ פּרעשׁ par‛ôsh par-oshe' Probably from H6544 and H6211; a flea (as the isolated insect): - flea.
H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.
H6554 <STRHEB>@ פּרפּר parpar par-par' Probably from H6565 in the sense of rushing; rapid; {Parpar} a river of Syria: - Pharpar.
H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.
H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).
H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.
H6583 <STRHEB>@ פּשׁחוּר pashchûr pash-khoor' Probably from H6582; liberation; {Pashchur} the name of four Israelites: - Pashur.
H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).
H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.
H6625 <STRHEB>@ פּתרסי pathrûsîy path-roo-see' Partrial from H6624; a {Pathrusite} or inhabitant of Pathros: - Pathrusim.
H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.
H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).
H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).
H6668 <STRHEB>@ צהב tsâhab tsaw-hab' A primitive root; to {glitter} that {is} be golden in color: - X fine.
H6683 <STRHEB>@ צוּלה tsûlâh tsoo-law' From an unused root meaning to sink; an abyss (of the sea): - deep.
H6722 <STRHEB>@ צדני צידניo tsîydônîy tsidônîy {tsee-do-nee'} tsee-do-nee' Patrial from H6721; a Tsidonian or inhabitant of Tsidon: - {Sidonian} of {Sidon} Zidonian.
H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.
H6739 <STRHEB>@ צלא tselâ' tsel-aw' (Chaldee); probably corresponding to H6760 in the sense of bowing; pray: - pray.
H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).
H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.
H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.
H6785 <STRHEB>@ צמר tsemer tseh'-mer From an unused root probably meaning to be shaggy; wool: - wool (-len).
H6799 <STRHEB>@ צנן tsenân tsen-awn' Probably for H6630; {Tsenan} a place near Palestine: - Zenan.
H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.
H6804 <STRHEB>@ צנתּרה tsantârâh tsan-taw-raw' Probably from the same as H6794; a tube: - pipe.
H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.
H6827 <STRHEB>@ צפון tsephôn tsef-one' Probably for H6837; {Tsephon} an Israelite: - Zephon.
H6834 <STRHEB>@ צפּור tsippôr tsip-pore' The same as H6833; {Tsippor} a Moabite: - Zippor.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6852 <STRHEB>@ צפר tsâphar tsaw-far' A primitive root; to skip {about} that {is} return: - depart early.
H6866 <STRHEB>@ צרב tsârab tsaw-rab' A primitive root; to burn: - burn.
H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.
H6882 <STRHEB>@ צרעתי צרעי tsâr‛îy tsâr‛âthîy {tsor-ee'} tsor-aw-thee' Patrial from H6881; a Tsorite or {Tsorathite} that {is} inhabitant of Tsorah: - {Zorites} {Zareathites} Zorathites.
H6893 <STRHEB>@ קאת qâ'ath kaw-ath' From H6958; probably the pelican (from vomiting): - cormorant.
H6894 <STRHEB>@ קב qab kab From H6895; a {hollow} that {is} vessel used as a (dry) measure: - cab.
H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.
H6897 <STRHEB>@ קבה qôbâh ko'-baw From H6895; the abdomen (as a cavity): - belly.
H6909 <STRHEB>@ קבצאל qabtse'êl keb-tseh-ale' From H6908 and H410; God has gathered; {Kabtseel} a place in Palestine: - Kabzeel. Compare H3343.
H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.
H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.
H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.
H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).
H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.
H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.
H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.
H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.
H6985 <STRHEB>@ קט qaţ kat' From H6990 in the sense of abbreviation; a {little} that {is} (adverbially) merely: - very.
H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.
H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).
H604 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' The same as H603; some kind of {lizard} probably the gecko (from its wail): - ferret.
H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.
H614 <STRHEB>@ אסף אסיף 'âsîyph 'âsiph {aw-seef'} aw-seef' From H622; {gathered} that {is} (abstractly) a gathering in of crops: - ingathering.
H632 <STRHEB>@ אסּר אסר 'ĕsâr 'issâr {es-awr'} is-sawr' From H631; an obligation or vow (of abstinence): - {binding} bond.
H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.
H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.
H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.
H668 <STRHEB>@ אפּריון 'appiryôn ap-pir-yone' Probably of Egyptian derivation; a palanquin: - chariot.
H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.
H684 <STRHEB>@ אצם 'ôtsem o'-tsem From an unused root probably meaning to be strong; strength (that {is} strong); {Otsem} the name of two Israelites: - Ozem.
H689 <STRHEB>@ אקּו 'aqqô ak-ko' Probably from H602; {slender} that {is} the ibex: - wild goat.
H690 <STRHEB>@ ארא 'ărâ' ar-aw' Probably for H738; lion; {Ara} an Israelite: - Ara.
H691 <STRHEB>@ אראל 'er'êl er-ale' Probably for H739; a hero (collectively): - valiant one.
H693 <STRHEB>@ ארב 'ârab aw-rab' A primitive root; to lurk: - (lie in) ambush ({-ment}) lay (lie in) wait.
H694 <STRHEB>@ ארב 'ărâb ar-awb' From H693; ambush; {Arab} a place in Palestine: - Arab.
H7024 <STRHEB>@ קיר qîyr keer The same as H7023; fortress; {Kir} a place in Assyrian; also one in Moab: - Kir. Compare H7025.
H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.
H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.
H7055 <STRHEB>@ קמוּאל qemû'êl kem-oo-ale' From H6965 and H410; raised of God; {Kemuel} the name of a relative of {Abraham} and of two Israelites: - Kemuel.
H7058 <STRHEB>@ קמח qemach keh'-makh From an unused root probably meaning to grind; flour: - {flour} meal.
H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.
H7078 <STRHEB>@ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.
H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.
H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.
H7104 <STRHEB>@ קציץ qetsîyts kets-eets' From H7112; abrupt; {Keziz} a valley in Palestine: - Keziz.
H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.
H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.
H7131 <STRHEB>@ קרב qârêb kaw-rabe' From H7126; near: - {approach} come ({near} {nigh}) draw near.
H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.
H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.
H7175 <STRHEB>@ קרשׁ qeresh keh'-resh From an unused root meaning to split off; a slab or plank; by implication a deck of a ship: - {bench} board.
H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.
H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).
H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).
H7201 <STRHEB>@ ראה râ'âh raw-aw' From H7200; a bird of prey (probably the {vulture} from its sharp sight): - glede. Compare H1676.
H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.
H7210 <STRHEB>@ ראי rŏ'îy ro-ee' From H7200; {sight} whether abstractly (vision) or concretely (a spectacle): - {gazingstock} look {to} (that) see (-th).
H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.
H7220 <STRHEB>@ ראשׁ rô'sh roshe Probably the same as H7218; {Rosh} the name of an Israelite and of a foreign nation: - Rosh.
H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).
H7228 <STRHEB>@ רב rab rab By contraction from H7232; an archer (or perhaps the same as H7227): - archer.
H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.
H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].
H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.
H7232 <STRHEB>@ רבב râbab raw-bab' A primitive root (rather identical with H7231 through the idea of projection); to shoot an arrow: - shoot.
H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.
H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.
H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.
H7245 <STRHEB>@ רבּית rabbîyth rab-beeth' From H7231; multitude; {Rabbith} a place in Palestine: - Rabbith.
H7248 <STRHEB>@ רב־מג rab-mâg rab-mawg' From H7227 and a foreign word for a Magian; chief Magian; {Rab-Mag} a Babylonian official: - Rab-mag.
H7249 <STRHEB>@ רב־סריס rab-sârîys rab-saw-reece' From H7227 and a foreign word for a eunuch; chief chamberlain; {Rab-Saris} a Babylonian official: - Rab-saris.
H7259 <STRHEB>@ רבקה ribqâh rib-kaw' From an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); {Ribkah} the wife of Isaac: - Rebekah.
H7260 <STRHEB>@ רברב rabrab rab-rab' (Chaldee); from H7229; huge (in size); domineering (in character): - (very) great (things).
H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.
H7262 <STRHEB>@ רבשׁקה rabshâqêh rab-shaw-kay' From H7227 and H8284; chief butler; {Rabshakeh} a Babylonian official: - Rabshakeh.
H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.
H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.
H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.
H7282 <STRHEB>@ רגע râgêa‛ raw-gay'-ah From H7280; {restful} that {is} peaceable: - that are quiet.
H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.
H7293 <STRHEB>@ רהב rahab rah'-hab From {H7292} bluster (blusterer): - {proud} strength.
H7294 <STRHEB>@ רהב rahab rah'-hab The same as H7293; Rahab (that {is} {boaster}) an epithet of Egypt: - Rahab.
H7296 <STRHEB>@ רהב rôhâb ro'-hab From H7292; pride: - strength.
H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.
H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).
H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.
H7327 <STRHEB>@ רוּת rûth rooth Probably for H7468; friend; {Ruth} a Moabitess: - Ruth.
H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.
H7336 <STRHEB>@ רזן râzan raw-zan' A primitive root; probably to be {heavy} that {is} (figuratively) honorable: - {prince} ruler.
H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.
H7338 <STRHEB>@ רחב rachab rakh'-ab From H7337; a width: - {breadth} broad place.
H7341 <STRHEB>@ רחב rôchab ro'-khab From H7337; width (literally or figuratively): - {breadth} {broad} {largeness} {thickness} wideness.
H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.
H7345 <STRHEB>@ רחביהוּ רחביה rechabyâh rechabyâhû {rekh-ab-yaw'} rekh-ab-yaw'-hoo From H7337 and H3050; Jah has enlarged; {Rechabjah} an Israelite: - Rehabiah.
H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.
H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.
H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.
H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.
H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.
H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.
H7394 <STRHEB>@ רכב rêkâb ray-kawb' From H7392; rider; {Rekab} the name of two Arabs and of two Israelites: - Rechab.
H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.
H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.
H7410 <STRHEB>@ רם râm rawm Active participle of H7311; high; {Ram} the name of an Arabian and of an Israelite: - Ram. See also H1027.
H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).
H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.
H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).
H7457 <STRHEB>@ רעב râ‛êb raw-abe' From H7456; hungry (more or less intensely): - hunger {bitten} hungry.
H7469 <STRHEB>@ רעוּת re‛ûth reh-ooth' Probably from H7462; a feeding {upon} that {is} grasping after: - vexation.
H7498 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' Probably the same as H7497; giant; Rapha or {Raphah} the name of two Israelites: - Rapha.
H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.
H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.
H7520 <STRHEB>@ רצד râtsad raw-tsad' A primitive root; probably to look {askant} that {is} (figuratively) be jealous: - leap.
H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.
H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.
H7526 <STRHEB>@ רצין retsîyn rets-een' Probably for H7522; {Retsin} the name of a Syrian and of an Israelite: - Rezin.
H7537 <STRHEB>@ רקב râqab raw-kab' A primitive root; to decay (as by worm eating): - rot.
H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.
H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.
H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.
H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).
H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.
H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.
H7615 <STRHEB>@ שׁבאי shebâ'îy sheb-aw-ee' Patronymic from H7614; a Shebaite or descendant of Sheba: - Sabean.
H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.
H7619 <STRHEB>@ שׁוּבאל שׁבוּאל shebû'êl shûbâ'êl {sheb-oo-ale'} shoo-baw-ale' From H7617 (abbreviated) or H7725 and H410; captive (or returned) of God; Shebuel or {Shubael} the name of two Israelites: - {Shebuel} Shubael.
H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.
H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.
H7633 <STRHEB>@ שׁביה shibyâh shib-yaw' Feminine of H7628; exile (abstractly or concretely and collectively): - captives (-ity).
H7642 <STRHEB>@ שׁבלוּל shablûl shab-lool' From the same as H7640; a snail (as if floating in its own slime): - snail.
H7643 <STRHEB>@ שׂבמה שׂבם ώebâm ώibmâh {seb-awm'} sib-maw' Probably from H1313; spice; Sebam or {Sibmah} a place in Moab: - {Shebam} {Shibmah} Sibmah.
H7647 <STRHEB>@ שׂבע ώâbâ‛ saw-baw' From H7646; copiousness: - {abundance} plenteous ({-ness} -ly).
H7649 <STRHEB>@ שׂבע ώâbêa‛ saw-bay'-ah From H7646; satiated (in a pleasant or disagreeable sense): - full ({of}) satisfied (with).
H7654 <STRHEB>@ שׂבעה ώob‛âh sob-aw' Feminine of H7648; satiety: - (to have) {enough} X till . . . be {full} [un-] {satiable} {satisfy} X sufficiently.
H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.
H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.
H7676 <STRHEB>@ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.
H7677 <STRHEB>@ שׁבּתון shabbâthôn shab-baw-thone' From H7676; a sabbatism or special holiday: - {rest} sabbath.
H7678 <STRHEB>@ שׁבּתי shabbethay shab-beth-ah'ee From H7676; restful; {Shabbethai} the name of three Israelites: - Shabbethai.
H7681 <STRHEB>@ שׁגא shâgê' shaw-gay' Probably from H7686; erring; {Shage} an Israelite: - Shage.
H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.
H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.
H7694 <STRHEB>@ שׁגל shêgâl shay-gawl' From H7693; a queen (from cohabitation): - queen.
H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.
H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.
H7702 <STRHEB>@ שׂדד ώâdad saw-dad' A primitive root; to {abrade} that {is} harrow a field: - break {clods} harrow.
H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.
H7712 <STRHEB>@ שׁדר shedar shed-ar' (Chaldee); a primitive root; to endeavor: - labour.
H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.
H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.
H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.
H7727 <STRHEB>@ שׁובב shôbâb sho-bawb' The same as H7726; rebellious; {Shobab} the name of two Israelites: - Shobab.
H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.
H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.
H7744 <STRHEB>@ שׁוּח shûach shoo'-akh From H7743; dell; {Shuach} a son of Abraham: - Shuah.
H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.
H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.
H7766 <STRHEB>@ שׁוּנם shûnêm shoo-name' Probably from the same as H7764; quietly; {Shunem} a place in Palestine: - Shunem.
H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.
H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.
H7791 <STRHEB>@ שׁוּר shûr shoor From H7788; a wall (as going about): - wall.
H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.
H7803 <STRHEB>@ שׁוּתלח shûthelach shoo-theh'-lakh Probably from H7582 and the same as H8520; crash of breakage; {Shuthelach} the name of two Israelites: - Shuthelah.
H7804 <STRHEB>@ שׁזב shezab shez-ab' (Chaldee); corresponding to H5800; to {leave} that {is} (causatively) free: - deliver.
H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.
H7826 <STRHEB>@ שׁחל shachal shakh'-al From an unused root probably meaning to roar; a lion (from his characteristic roar): - (fierce) lion.
H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.
H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.
H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.
H7862 <STRHEB>@ שׁי shay shah'ee Probably from H7737; a gift (as available): - present.
H7869 <STRHEB>@ שׂיב ώêyb sabe From H7867; old age: - age.
H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.
H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.
H7883 <STRHEB>@ שׁחר שׁחור שׁיחור shîychôr shichôr shichôr {shee-khore'} {shee-khore'} shee-khore' Probably from H7835; {dark} that {is} turbid; {Shichor} a stream of Egypt: - {Shihor} Sihor.
H7888 <STRHEB>@ שׁלני שׁילני שׁילוני shîylônîy shîylônîy shilônîy (1,2&3) shee-lo-nee' From H7887; a Shilonite or inhabitant of Shiloh: - Shilonite.
H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.
H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.
H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.
H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).
H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.
H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.
H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).
H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.
H7933 <STRHEB>@ שׁכן sheken sheh'-ken From H7931; a residence: - habitation.
H7934 <STRHEB>@ שׁכן shâkên shaw-kane' From H7931; a resident; by extension a fellow citizen: - {inhabitant} {neighbour} nigh.
H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]
H7944 <STRHEB>@ שׁל shal shal From H7952 abbreviated; a fault: - error.
H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.
H7950 <STRHEB>@ שׁלג sheleg sheh'-leg From H7949; snow (probably from its whiteness): - snow (-y).
H7952 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (probably rather identical with H7953 through the idea of educing); to mislead: - {deceive} be negligent.
H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.
H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.
H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.
H7968 <STRHEB>@ שׁלּוּן shalûn shal-loon' Probably for H7967; {Shallun} an Israelite: - Shallum.
H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.
H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.
H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.
H7988 <STRHEB>@ שׁליה shilyâh shil-yaw' Feminine from H7953; a foetus or babe (as extruded in birth): - young one.
H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).
H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.
H701 <STRHEB>@ ארבּי 'arbîy ar-bee' Patrial from H694; an Arbite or native of Arab: - Arbite.
H714 <STRHEB>@ ארדּ 'ard ard From an unused root probably meaning to wander; fugitive; {Ard} the name of two Israelites: - Ard.
H718 <STRHEB>@ ארוּ 'ărû ar-oo' (Chaldee); probably akin to H431; lo!: - {behold} lo.
H719 <STRHEB>@ ארוד 'arvad ar-vad' Probably from H7300; a refuge for the roving; {Arvad} an island city of Palestine: - Arvad.
H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.
H746 <STRHEB>@ אריוך 'ăryôk ar-yoke' Of foreign origin; {Arjok} the name of two Babylonians: - Arioch.
H751 <STRHEB>@ ארך 'erek eh'-rek From H748; length; {Erek} a place in Babylon: - Erech.
H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.
H770 <STRHEB>@ ארנן 'arnân ar-nawn' Probably from the same as H769; noisy; {Arnan} an Israelite: - Arnan.
H771 <STRHEB>@ ארנן 'ornân or-nawn' Probably from H766; strong; {Ornan} a Jebusite: - Ornan. See H728.
H775 <STRHEB>@ ארפּכשׁד 'arpakshad ar-pak-shad' Probably of foreign origin; {Arpakshad} a son of Noah; also the region settled by him: - Arphaxad.
H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.
H787 <STRHEB>@ אשׁ 'ôsh ohsh (Chaldee); corresponding (by transposition and abbreviation) to H803; a foundation: - foundation.
H788 <STRHEB>@ אשׁבּל 'ashbêl ash-bale' Probably from the same as H7640; flowing; {Ashbel} an Israelite: - Ashbel.
H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.
H796 <STRHEB>@ אשׁדּודי 'ashdôdîy ash-do-dee' Patrial from H795; an Ashdodite (often collectively) or inhabitant of Ashdod: - {Ashdodites} of Ashdod.
H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.
H8007 <STRHEB>@ שׂלמא ώalmâ' sal-maw' Probably for H8008; clothing; {Salma} the name of two Israelites: - Salma.
H8015 <STRHEB>@ שׁלמי shelômîy shel-o-mee' From H7965; peaceable; {Shelomi} an Israelite: - Shelomi.
H8019 <STRHEB>@ שׁלומית שׁלמית shelômîyth shelômîyth {shel-o-meeth'} shel-o-meeth' The second form being used in ; from H7965; peaceableness; {Shelomith} the name of five Israelites and three Israelitesses: - Shelomith.
H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.
H8059 <STRHEB>@ שׁמטּה shemiţţâh shem-it-taw' From H8058; remission (of debt) or suspension (of labor): - release.
H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.
H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.
H8070 <STRHEB>@ שׁמרימות שׁמירמותo shemîyrâmôth shemârîymôth {shem-ee-raw-moth'} shem-aw-ree-moth' Probably from H8034 and plural of H7413; name of heights; {Shemiramoth} the name of two Israelites: - Shemiramoth.
H8072 <STRHEB>@ שׂמלה ώamlâh sam-law' Probably for the same se H8071; {Samlah} an Edomite: - Samlah.
H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.
H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.
H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.
H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).
H8116 <STRHEB>@ שׁמרית shimrîyth shim-reeth' Feminine of H8113; female guard; {Shimrith} a Moabitess: - Shimrith.
H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.
H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.
H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.
H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.
H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.
H8152 <STRHEB>@ שׁנער shin‛âr shin-awr' Probably of foreign derivation; {Shinar} a plain in Babylon: - Shinar.
H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.
H8162 <STRHEB>@ שׁעטנז sha‛aţnêz shah-at-naze' Probably of foreign derivation; linsey {woolsey} that {is} cloth of linen and wool carded and spun together: - garment of divers {sorts} linen and woollen.
H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.
H8169 <STRHEB>@ שׁעלבּין שׁעלבים sha‛albîym sha‛ălabbîyn {shah-al-beem'} shah-al-ab-been' Plural from H7776; fox holes; Shaalbim or {Shaalabbin} a place in Palestine: - {Shaalabbin} Shaalbim.
H8170 <STRHEB>@ שׁעלבני sha‛albônîy shah-al-bo-nee' Patrial from H8169; a Shaalbonite or inhabitant of Shaalbin: - Shaalbonite.
H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.
H8192 <STRHEB>@ שׁפה shâphâh shaw-faw' A primitive root; to {abrade} that {is} bare: - {high} stick out.
H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.
H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.
H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).
H8214 <STRHEB>@ שׁפל shephal shef-al' (Chaldee); corresponding to H8213: - {abase} {humble} put {down} subdue.
H8221 <STRHEB>@ שׁפם shephâm shef-awm' Probably from H8192; bare spot; {Shepham} a place in or near Palestine: - Shepham.
H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.
H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.
H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.
H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.
H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.
H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.
H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.
H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).
H8255 <STRHEB>@ שׁקל sheqel sheh'-kel From H8254; probably a weight; used as a commercial standard: - shekel.
H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.
H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.
H8263 <STRHEB>@ שׁקץ sheqets sheh'-kets From H8262; {filth} that {is} (figuratively and specifically) an idolatrous object: - abominable (-tion).
H8283 <STRHEB>@ שׂרה ώârâh saw-raw' The same as H8282; {Sarah} Abraham´ s wife: - Sarah.
H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.
H8287 <STRHEB>@ שׁרוּחן shârûchen shaw-roo-khen' Probably from H8281 (in the sense of dwelling (compare H8271)) and H2580; abode of pleasure; {Sharuchen} a place in Palestine: - Sharuhen.
H8289 <STRHEB>@ שׁרון shârôn shaw-rone' Probably abridged from H3474; plain; {Sharon} the name of a place in Palestine: - {Lasharon} Sharon.
H8290 <STRHEB>@ שׁרוני shârônîy shaw-ro-nee' Patrial from H8289; a Sharonite or inhabitant of Sharon: - Sharonite.
H8293 <STRHEB>@ שׁרוּתo shêrûth shay-rooth' From H8281 abbreviated; freedom: - remnant.
H8297 <STRHEB>@ שׂרי ώâray saw-rah'ee From H8269; dominative; {Sarai} the wife of Abraham: - Sarai.
H8298 <STRHEB>@ שׁרי shâray shaw-rah'ee Probably from H8324; hostile; {Sharay} an Israelite: - Sharai.
H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.
H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.
H8310 <STRHEB>@ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.
H8317 <STRHEB>@ שׁרץ shârats shaw-rats' A primitive root; to {wriggle} that {is} (by implication) swarm or abound: - breed (bring {forth} increase) abundantly (in {abundance}) {creep} move.
H8333 <STRHEB>@ שׁרשׁרה sharsherâh shar-sher-aw' From H8327 (compare H8331); a chain; (architecturally) probably a garland: - chain.
H8339 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' Of foreign derivation; {Sheshbatstsar} Zerubbabel´ s Persian name: - Sheshbazzar.
H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.
H8347 <STRHEB>@ שׁשׁך shêshak shay-shak' Of foreign derivation; {Sheshak} a symbolical name of Babylonian: - Sheshach.
H8349 <STRHEB>@ שׁשׁק shâshaq shaw-shak' Probably from the base of H7785; pedestrian; {Shashak} an Israelite: - Shashak.
H8373 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root; to desire: - long.
H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.
H8375 <STRHEB>@ תּאבה ta'ăbâh tah-ab-aw' From H8374 (compare H15); desire: - longing.
H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).
H8378 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.
H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.
H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.
H8399 <STRHEB>@ תּבלית tablîyth tab-leeth' From H1086; consumption: - destruction.
H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.
H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.
H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.
H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.
H8422 <STRHEB>@ תּבל תּוּבל tûbal tûbal {too-bal'} too-bal' Probably of foreign derivation; {Tubal} a postdiluvian patriarch and his posterity: - Tubal.
H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.
H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].
H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8447 <STRHEB>@ תּר תּור tôr tôr {tore} tore From H8446; a {succession} that {is} a string or (abstractly) order: - {border} {row} turn.
H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.
H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.
H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.
H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.
H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.
H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.
H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.
H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.
H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.
H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.
H8477 <STRHEB>@ תּחשׁ tachash takh'-ash The same as H8476; {Tachash} a relative of Abraham: - Thahash.
H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.
H8488 <STRHEB>@ תּימני têymenîy tay-men-ee' Probably for H8489; {Temeni} an Israelite: - Temeni.
H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.
H8493 <STRHEB>@ תּיריא tîyreyâ' tee-reh-yaw' Probably from H3372; fearful; {Tirja} an Israelite: - Tiria.
H8494 <STRHEB>@ תּירס tîyrâs tee-rawce' Probably of foreign derivation; {Tiras} a son of Japheth: - Tiras.
H8499 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' From H3559; or probably identical with H8498; something arranged or {fixed} that {is} a place: - seat.
H8500 <STRHEB>@ תּוּכּי תּכּי tûkkîy tûkkîy {took-kee'} took-kee' Probably of foreign derivation; some imported {creature} probably a peacock: - peacock.
H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.
H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).
H8512 <STRHEB>@ תּל אביב têl 'âbîyb tale aw-beeb' From H8510 and H24; mound of green growth; {Tel-Abib} a place in Chaldaea: - Tel-abib.
H8520 <STRHEB>@ תּלח telach teh'-lakh Probably form an unused root meaning to dissever; breach; {Telach} an Israelite: - Telah.
H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.
H8522 <STRHEB>@ תּלי telîy tel-ee' Probably from H8518; a quiver (as slung): - quiver.
H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.
H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.
H8554 <STRHEB>@ תּמני timnîy tim-nee' Patrial from H8553; a Timnite or inhabitant of Timnah: - Timnite.
H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.
H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.
H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.
H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.
H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.
H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.
H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.
H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.
H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.
H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.
H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.
H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.
H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.
H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.
H8621 <STRHEB>@ תּקעי תּקועי teqô‛îy teqô‛îy {tek-o-ee'} tek-o-ee' Patronymic from H8620; a Tekoite or inhabitant of Tekoah: - Tekoite.
H8622 <STRHEB>@ תּקפה תּקוּפה teqûphâh teqûphâh {tek-oo-faw'} tek-oo-faw' From H5362; a {revolution} that {is} (of the sun) {course} (of time) lapse: - {circuit} come {about} end.
H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.
H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.
H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.
H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.
H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.
H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.
H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.
H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.
H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.
H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.
H806 <STRHEB>@ אשׁחוּר 'ashchûr ash-khoor' Probably from H7835; black; {Ashchur} an Israelite: - Ashur.
H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.
H811 <STRHEB>@ אשׁכּל אשׁכּול 'eshkôl 'eshkôl {esh-kole'} esh-kole' Probably prolonged from H810; a bunch of grapes or other fruit: - cluster (of grapes).
H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.
H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.
H823 <STRHEB>@ אשׁנה 'ashnâh ash-naw' Probably a variation for H3466; {Ashnah} the name of two places in Palestine: - Ashnah.
H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.
H828 <STRHEB>@ אשׁפּנז 'ashpenaz ash-pen-az' Of foreign origin; {Ashpenaz} a Babylonian eunuch: - Ashpenaz.
H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.
H832 <STRHEB>@ אשׁקלוני 'eshqelônîy esh-kel-o-nee' Patrial from H831; an Ashkelonite (collectively) or inhabitant of Ashkelon: - Eshkalonites.
H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.
H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.
H848 <STRHEB>@ אשׁתּאלי 'eshtâ'ûlîy esh-taw-oo-lee' Patrial from H847; an Eshtaolite (collectively) or inhabitant of Eshtaol: - Eshtaulites.
H850 <STRHEB>@ אשׁתּון 'eshtôn esh-tone' Probably from the same as H7764; restful; {Eshton} an Israelite: - Eshton.
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.
H861 <STRHEB>@ אתּוּן 'attûn at-toon' (Chaldee); probably corresponding to H784; probably a {fireplace} that {is} furnace: - furnace.
H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].
H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.
H886 <STRHEB>@ בּארתי be'êrôthîy be-ay-ro-thee' Patrial from H881; a Beerothite or inhabitant of Beeroth: - Beerothite.
H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.
H893 <STRHEB>@ בּבי bêbay bay-bah'ee Probably of foreign origin; {Bebai} an Israelite: - Bebai.
H894 <STRHEB>@ בּבל bâbel baw-bel' From H1101; confusion; Babel (that {is} {Babylon}) including Babylonia and the Babylonian empire: - {Babel} Babylon.
H895 <STRHEB>@ בּבל bâbel baw-bel' (Chaldee); corresponding to H894: - Babylon.
H896 <STRHEB>@ בּבלי bablîy bab-lee' (Chaldee); patrial from H895; a Babylonian: - Babylonia.
H902 <STRHEB>@ בּגוי bigvay big-vah'ee Probably of foreign origin; {Bigvai} an Israelite: - Bigvai.
H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.
H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.
H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.
H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.
H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.
H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].
H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.
H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.
H942 <STRHEB>@ בּוּי bavvay bav-vah'ee Probably of Persian origin; {Bavvai} an Israelite: - Bavai.
H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.
H958 <STRHEB>@ בּזא bâzâ' baw-zaw' A primitive root; probably to cleave: - spoil.
H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].
H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.
H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.
H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.
H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).
H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.
H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.
H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.
H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G3 <STRGRK>@ Ἀβαδδών Abaddōn ab-ad-dohn' Of Hebrew origin [H11]; a destroying angel: - Abaddon.
G4 <STRGRK>@ ἀβαρής abarēs ab-ar-ace' From G1 (as a negative particle) and G922; weightless that is (figuratively) not burdensome: - from being burdensome.
G5 <STRGRK>@ Ἀββᾶ Abba ab-bah' Of Chaldee origin [H2]; father (as a vocative): - Abba.
G6 <STRGRK>@ Ἄβελ Abel ab'-el Of Hebrew origin [H1893]; Abel the son of Adam: - Abel.
G7 <STRGRK>@ Ἀβιά Abia ab-ee-ah' Of Hebrew origin [H29]; Abijah the name of two Israelites: - Abia.
G8 <STRGRK>@ Ἀβιάθαρ Abiathar ab-ee-ath'-ar Of Hebrew origin [H54]; Abiathar an Israelite: - Abiathar.
G9 <STRGRK>@ Ἀβιληνή Abilēnē ab-ee-lay-nay' Of foreign origin (compare [H58]); Abilene a region of Syria: - Abilene.
G10 <STRGRK>@ Ἀβιούδ Abioud ab-ee-ood' Of Hebrew origin [H31]; Abihud an Israelite: - Abiud.
G11 <STRGRK>@ Ἀβραάμ Abraam ab-rah-am' Of Hebrew origin [H85]; Abraham the Hebrew patriarch. In the text should probably read Jacob: - Abraham.
G12 <STRGRK>@ ἄβυσσος abussos ab'-us-sos From G1 (as a negative particle) and a variation of G1037; depthless that is (specifically) (infernal) abyss: - deep (bottomless) pit.
G13 <STRGRK>@ Ἄγαβος Agabos ag'-ab-os Of Hebrew origin (compare [H2285]); Agabus an Israelite: - Agabus.
G26 <STRGRK>@ ἀγάπη agapē ag-ah'-pay From G25; love that is affection or benevolence; specifically (plural) a love feast: - (feast of) charity ([-ably]) dear love.
G28 <STRGRK>@ Ἄγαρ Agar ag'-ar Of Hebrew origin [H1904]; Hagar the concubine of Abraham: - Hagar.
G32 <STRGRK>@ ἄγγελος aggelos ang'-el-os From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger; especially an angel; by implication a pastor: - angel messenger.
G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.
G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.
G63 <STRGRK>@ ἀγραυλέω agrauleō ag-row-leh'-o From G68 and G832 (in the sense of G833); to camp out: - abide in the field.
G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.
G78 <STRGRK>@ Ἀδδί Addi ad-dee' Probably of Hebrew origin (compare [H5716]); Addi an Israelite: - Addi.
G100 <STRGRK>@ ἁδρότης hadrotēs had-rot'-ace From ἁδρός hadros (stout); plumpness that is (figuratively) liberality: - abundance.
G1007 <STRGRK>@ Βοσόρ Bosor bos-or' Of Hebrew origin [H1160]; Bosor (that is Beor) a Moabite: - Bosor.
G1015 <STRGRK>@ βουνός bounos boo-nos' Probably of foreign origin; a hillock: - hill.
G1016 <STRGRK>@ βοῦς bous booce Probably from the base of G1006; an ox (as grazing) that is an animal of that species (beef): - ox.
G1017 <STRGRK>@ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.
G1018 <STRGRK>@ βραβεύω brabeuō brab-yoo'-o From the same as G1017; to arbitrate that is (generally) to govern (figuratively prevail): - rule.
G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.
G1034 <STRGRK>@ βρώσιμος brōsimos bro'-sim-os From G1035; eatable: - meat.
G1035 <STRGRK>@ βρῶσις brōsis bro'-sis From the base of G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): - eating food meat.
G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.
G1043 <STRGRK>@ Γαβριήλ Gabriēl gab-ree-ale' Of Hebrew origin [H1403]; Gabriel an archangel: - Gabriel.
G1046 <STRGRK>@ Γαδαρηνός Gadarēnos gad-ar-ay-nos' From Γαδαρά Gadara (a town East of the Jordan); a Gadarene or inhabitant of Gadara: - Gadarene.
G1052 <STRGRK>@ Γαλάτης Galatēs gal-at'-ace From G1053; a Galatian or inhabitant of Galatia: - Galatian.
G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.
G1086 <STRGRK>@ Γεργεσηνός Gergesēnos gher-ghes-ay-nos' Of Hebrew origin [H1622]; a Gergesene (that is Girgashite) or one of the aborigines of Palestine: - Gergesene.
G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.
G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.
G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.
G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.
G1132 <STRGRK>@ γυμνότης gumnotēs goom-not'-ace From G1131; nudity (absolutely or comparatively): - nakedness.
G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.
G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.
G1138 <STRGRK>@ Δαβίδ Dabid dab-eed' Of Hebrew origin [H1732]; Dabid (that is David) the Israelite king: - David.
G1147 <STRGRK>@ δάκτυλος daktulos dak'-too-los Probably from G1176; a finger: - finger.
G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.
G1149 <STRGRK>@ Δαλματία Dalmatia dal-mat-ee'-ah Probably of foreign derivation; Dalmatia a region of Europe: - Dalmatia.
G1151 <STRGRK>@ δάμαλις damalis dam'-al-is Probably from the base of G1150; a heifer (as tame): - heifer.
G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.
G1153 <STRGRK>@ Δαμασκηνός Damaskēnos dam-as-kay-nos' From G1154; a Damascene or inhabitant of Damascus: - Damascene.
G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.
G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.
G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).
G1186 <STRGRK>@ δένδρον dendron den'-dron Probably from δρύς drus (an oak); a tree: - tree.
G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.
G1190 <STRGRK>@ Δερβαῖος Derbaios der-bah'ee-os From G1191; a Derbaean or inhabitant of Derbe: - of Derbe.
G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.
G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.
G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.
G1211 <STRGRK>@ δή dē day Probably akin to G1161; a particle of emphasis or explicitness; now then etc.: - also and doubtless now therefore.
G1214 <STRGRK>@ Δημᾶς Dēmas day-mas' Probably for G1216; Demas a Christian: - Demas.
G1224 <STRGRK>@ διαβαίνω diabainō dee-ab-ah'ee-no From G1223 and the base of G939; to cross: - come over pass (through).
G1225 <STRGRK>@ διαβάλλω diaballō dee-ab-al'-lo From G1223 and G906; (figuratively) to traduce: - accuse.
G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.
G1227 <STRGRK>@ διαβλέπω diablepō dee-ab-lep'-o From G1223 and G991; to look through that is recover full vision: - see clearly.
G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.
G1232 <STRGRK>@ διαγνωρίζω diagnōrizō dee-ag-no-rid'-zo From G1223 and G1107; to tell abroad: - make known.
G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.
G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.
G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.
G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.
G1289 <STRGRK>@ διασπείρω diaspeirō dee-as-pi'-ro From G1223 and G4687; to sow throughout that is (figuratively) distribute in foreign lands: - scatter abroad.
G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).
G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.
G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.
G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.
G1327 <STRGRK>@ διέξοδος diexodos dee-ex'-od-os From G1223 and G1841; an outlet through that is probably an open square (from which roads diverge): - highway.
G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.
G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).
G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.
G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).
G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.
G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.
G1362 <STRGRK>@ διπλοῦς diplous dip-looce' From G1364 and (probably) the base of G4119; two fold: - double two-fold more.
G1368 <STRGRK>@ διῦλίζω diulizō dee-oo-lid'-zo From G1223 and ὑλίζω hulizō (to filter); to strain out. (strain at is probably by misprint.): - strain at [prob. by misprint].
G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.
G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.
G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.
G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.
G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.
G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.
G1412 <STRGRK>@ δυναμόω dunamoō doo-nam-o'-o From G1411; to enable: - strengthen.
G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.
G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.
G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.
G1423 <STRGRK>@ δυσκόλως duskolōs doos-kol'-oce Adverb from G1422; impracticably: - hardly.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.
G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.
G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.
G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.
G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).
G1500 <STRGRK>@ εἰκῆ eikē i-kay' Probably from G1502 (through the idea of failure); idly that is without reason (or effect): - without a cause (in) vain (-ly.)
G1514 <STRGRK>@ εἰρηνεύω eirēneuō i-rane-yoo'-o From G1515; to be (act) peaceful: - be at (have live in) peace live peaceably.
G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.
G1516 <STRGRK>@ εἰρηνικός eirēnikos i-ray-nee-kos' From G1515; pacific; by implication salutary: - peaceable.
G1518 <STRGRK>@ εἰρηνοποιός eirēnopoios i-ray-nop-oy-os' From G1518 and G4160; pacificatory that is (subjectively) peaceable: - peacemaker.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1553 <STRGRK>@ ἐκδημέω ekdēmeō ek-day-meh'-o From a compound of G1537 and G1218; to emigrate that is (figuratively) vacate or quit: - be absent.
G1559 <STRGRK>@ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.
G1578 <STRGRK>@ ἐκκλίνω ekklinō ek-klee'-no From G1537 and G2827; to deviate that is (absolutely) to shun (literally or figuratively) or (relatively) to decline (from piety): - avoid eschew go out of the way.
G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.
G1626 <STRGRK>@ ἔκτρωμα ektrōma ek'-tro-mah From a compound of G1537 and τιτρώσκω titrōskō (to wound); a miscarriage (abortion) that is (by analogy) untimely birth: - born out of due time.
G1632 <STRGRK>@ ἐκχέω ἐκχύνω ekcheō ekchunō ek-kheh'-o ek-khoo'-no From G1537 and χέω cheō (to pour); to pour forth; figuratively to bestow: - gush (pour) out run greedily (out) shed (abroad forth) spill.
G1645 <STRGRK>@ ἐλαφρός elaphros el-af-ros' Probably akin to G1643 and the base of G1640; light that is easy: - light.
G1652 <STRGRK>@ ἐλεεινός eleeinos el-eh-i-nos' From G1656; pitiable: - miserable.
G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.
G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.
G1665 <STRGRK>@ Ἐλισάβετ Elisabet el-ee-sab'-et Of Hebrew origin [H472]; Elisabet an Israelitess: - Elisabeth.
G1668 <STRGRK>@ ἕλκος helkos hel'-kos Probably from G1670; an ulcer (as if drawn together): - sore.
G1670 <STRGRK>@ ἑλκύω ἕλκω helkuō helkō hel-koo'-o hel'-ko Probably akin to G138; to drag (literally or figuratively): - draw. Compare G1667.
G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.
G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.
G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.
G1688 <STRGRK>@ ἐμβιβάζω embibazō em-bib-ad'-zo From G1722 and βιβάζω bibazō (to mount; causative of G1684); to place on that is transfer (aboard a vessel): - put in.
G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.
G1695 <STRGRK>@ Ἐμμαούς Emmaous em-mah-ooce' Probably of Hebrew origin (compare [H3222]); Emmaus a place in Palestine: - Emmaus.
G1708 <STRGRK>@ ἐμπλοκή emplokē em-plok-ay' From G1707; elaborate braiding of the hair: - plaiting.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1732 <STRGRK>@ ἔνδειξις endeixis en'-dike-sis From G1731; indication (abstractly): - declare evident token proof.
G1738 <STRGRK>@ ἐνδικος endikos en'-dee-kos From G1722 and G1349; in the right that is equitable: - just.
G1741 <STRGRK>@ ἔνδοξος endoxos en'-dox-os From G1722 and G1391; in glory that is splendid (figuratively) noble: - glorious gorgeous [-ly] honourable.
G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.
G1774 <STRGRK>@ ἐνοικέω enoikeō en-oy-keh'-o From G1722 and G3611; to inhabit (figuratively): - dwell in.
G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.
G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.
G1794 <STRGRK>@ ἐντυλίσσω entulissō en-too-lis'-so From G1722 andτυλίσσω tulissō (to twist; probably akin to G1507); to entwine that is wind up in: - wrap in (together).
G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.
G1838 <STRGRK>@ ἕξις hexis hex'-is From G2192; habit that is (by implication) practice: - use.
G1840 <STRGRK>@ ἐξισχύω exischuō ex-is-khoo'-o From G1537 and G2480; to have full strength that is be entirely competent: - be able.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.
G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.
G1883 <STRGRK>@ ἐπάνω epanō ep-an'-o From G1909 and G507; up above that is over or on (of place amount rank etc.): - above more than (up-) on over.
G1896 <STRGRK>@ ἐπεῖδον epeidon ep-i'-don From G1909 and G1492; to regard (favorably or otherwise): - behold look upon.
G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.
G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).
G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.
G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.
G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.
G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.
G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.
G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.
G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.
G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.
G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.
G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).
G101 <STRGRK>@ ἀδυνατέω adunateō ad-oo-nat-eh'-o From G102; to be unable that is (passively) impossible: - be impossible.
G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.
G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.
G117 <STRGRK>@ Ἀθηναῖος Athēnaios ath-ay-nah'-yos From G116; an Athenaean or inhabitant of Athenae: - Athenian.
G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.
G124 <STRGRK>@ Αἰγύπτιος Aiguptios ahee-goop'-tee-os From G125; an Egyptian or inhabitant of AEgyptus: - Egyptian.
G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.
G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.
G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.
G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.
G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.
G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.
G173 <STRGRK>@ ἄκανθα akantha ak'-an-thah Probably from the same as G188; a thorn: - thorn.
G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.
G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.
G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.
G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.
G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.
G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.
G2021 <STRGRK>@ ἐπιχειρέω epicheireō ep-ee-khi-reh'-o From G1909 and G5495; to put the hand upon that is undertake: - go about take in hand (upon).
G2032 <STRGRK>@ ἐπουράνιος epouranios ep-oo-ran'-ee-os From G1909 and G3772; above the sky: - celestial (in) heaven (-ly) high.
G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.
G2040 <STRGRK>@ ἐργάτης ergatēs er-gat'-ace From G2041; a toiler; figuratively a teacher: - labourer worker (-men).
G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.
G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.
G2057 <STRGRK>@ Ἑρμᾶς Hermas her-mas' Probably from G2060; Hermas a Christian: - Hermas.
G2069 <STRGRK>@ Ἐσλί Esli es-lee' Of Hebrew origin (probably for [H454]); Esli an Israelite: - Esli.
G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.
G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.
G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.
G2120 <STRGRK>@ εὐκαιρία eukairia yoo-kahee-ree'-ah From G2121; a favorable occasion: - opportunity.
G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).
G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.
G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.
G2128 <STRGRK>@ εὐλογητός eulogētos yoo-log-ay-tos' From G2127; adorable: - blessed.
G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.
G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.
G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).
G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.
G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.
G2164 <STRGRK>@ εὐφορέω euphoreō yoo-for-eh'-o From G2095 and G5409; to bear well that is be fertile: - bring forth abundantly.
G2173 <STRGRK>@ εὐχρηστος euchrēstos yoo'-khrays-tos From G2095 and G5543; easily used that is useful: - profitable meet for use.
G2180 <STRGRK>@ Ἐφέσιος Ephesios ef-es'-ee-os From G2181; an Ephesian or inhabitant of Ephesus: - Ephesian of Ephesus.
G2181 <STRGRK>@ Ἔφεσος Ephesos ef'-es-os Probably of foreign origin; Ephesus a city of Asia Minor: - Ephesus.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2194 <STRGRK>@ Ζαβουλών Zaboulōn dzab-oo-lone' Of Hebrew origin [H2074]; Zabulon (that is Zebulon) a region of Palestine: - Zabulon.
G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.
G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.
G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.
G2211 <STRGRK>@ Ζηνᾶς Zēnas dzay-nas' Probably contracted from a poetic form of G2203 and G1435; Jove given; Zenas a Christian: - Zenas.
G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.
G2216 <STRGRK>@ Ζοροβάβελ Zorobabel dzor-ob-ab'-el Of Hebrew origin [H2216]; Zorobabel (that is Zerubbabel) an Israelite: - Zorobabel.
G2219 <STRGRK>@ ζύμη zumē dzoo'-may Probably from G2204; ferment (as if boiling up): - leaven.
G2223 <STRGRK>@ ζώνη zōnē dzo'-nay Probably akin to the base of G2218; a belt; by implication a pocket: - girdle purse.
G2224 <STRGRK>@ ζώννυμι zōnnumi dzone'-noo-mi From G2223; to bind about (especially with a belt): - gird.
G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.
G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.
G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.
G2270 <STRGRK>@ ἡσυχάζω hēsuchazō hay-soo-khad'-zo From the same as G2272; to keep still (intransitively) that is refrain from labor meddlesomeness or speech: - cease hold peace be quiet rest.
G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.
G2281 <STRGRK>@ θάλασσα thalassa thal'-as-sah Probably prolonged from G251; the sea (generally or specifically): - sea.
G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.
G2291 <STRGRK>@ Θάρα Thara thar'-ah Of Hebrew origin [H8646]; Thara (that is Terach) the father of Abraham: - Thara.
G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.
G2303 <STRGRK>@ θεῖον theion thi'-on Probably neuter of G2304 (in its original sense of flashing); sulphur: - brimstone.
G2305 <STRGRK>@ θειότης theiotēs thi-ot'-ace From G2304; divinity (abstractly): - godhead.
G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.
G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).
G2320 <STRGRK>@ θεότης theotēs theh-ot'-ace From G2316; divinity (abstractly): - godhead.
G2331 <STRGRK>@ Θεσσαλονικεύς Thessalonikeus thes-sal-on-ik-yoos' From G2332; a Thessalonican that is inhabitant of Thessalonice: - Thessalonian.
G2336 <STRGRK>@ θήκη thēkē thay'-kay From G5087; a receptacle that is scabbard: - sheath.
G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).
G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.
G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.
G2388 <STRGRK>@ Ἰαννά Ianna ee-an-nah' Probably of Hebrew origin (compare [H3238]); Janna an Israelite: - Janna.
G2393 <STRGRK>@ ἴασπις iaspis ee'-as-pis Probably of foreign origin (see [H3471]); jasper a gem: - jasper.
G2394 <STRGRK>@ Ἰάσων Iasōn ee-as'-oan Future active participle masculine of G2390; about to cure; Jason a Christian: - Jason.
G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.
G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.
G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.
G2426 <STRGRK>@ ἱκανότης hikanotēs hik-an-ot'-ace From G2425; ability: - sufficiency.
G2427 <STRGRK>@ ἱκανόω hikanoō hik-an-o'-o From G2425; to enable that is qualify: - make able (meet).
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2464 <STRGRK>@ Ἰσαάκ Isaak ee-sah-ak' Of Hebrew origin [H3327]; Isaac (that is Jitschak) the son of Abraham: - Isaac.
G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.
G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.
G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.
G2479 <STRGRK>@ ἰσχύς ischus is-khoos' From a derivative of ἱς his (force; compare ἔσχον eschon; a form of G2192); forcefulness (literally or figuratively): - ability might ([-ily]) power strength.
G2480 <STRGRK>@ ἰσχύω ischuō is-khoo'-o From G2479; to have (or exercise) force (literally or figuratively): - beable avail can do ([-not]) could be good might prevail be of strength be whole + much work.
G2482 <STRGRK>@ Ἰταλία Italia ee-tal-ee'-ah Probably of foreign origin; Italia a region of Europe: - Italy.
G2494 <STRGRK>@ Ἰωνάν Iōnan ee-o-nan' Probably for G2491 or G2495; Jonan an Israelite: - Jonan.
G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.
G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).
G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.
G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.
G2575 <STRGRK>@ κάμινος kaminos kam'-ee-nos Probably from G2545; a furnace: - furnace.
G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.
G2590 <STRGRK>@ καρπός karpos kar-pos' Probably from the base of G726; fruit (as plucked) literally or figuratively: - fruit.
G2591 <STRGRK>@ Κάρπος Karpos kar'-pos Perhaps for G2590; Carpus probably a Christian: - Carpus.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).
G2598 <STRGRK>@ καταβάλλω kataballō kat-ab-al'-lo From G2596 and G906; to throw down: - cast down lay.
G2599 <STRGRK>@ καταβαρέω katabareō kat-ab-ar-eh'-o From G2596 and G916; to impose upon: - burden
G2600 <STRGRK>@ κατάβασις katabasis kat-ab'-as-is From G2597; a declivity: - descent.
G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.
G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.
G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.
G2625 <STRGRK>@ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).
G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.
G2650 <STRGRK>@ καταμένω katamenō kat-am-en'-o From G2596 and G3306; to stay fully that is reside: - abide.
G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).
G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.
G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.
G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.
G2710 <STRGRK>@ καταχράομαι katachraomai kat-akh-rah'-om-ahee From G2596 and G5530; to overuse that is misuse: - abuse.
G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).
G2732 <STRGRK>@ κατοικητήριον katoikētērion kat-oy-kay-tay'-ree-on From a derivative of G2730; a dwelling place: - habitation.
G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.
G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.
G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.
G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.
G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.
G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.
G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.
G2791 <STRGRK>@ Κιλικία Kilikia kil-ik-ee'-ah Probably of foreign origin; Cilicia a region of Asia Minor: - Cilicia.
G2810 <STRGRK>@ Κλεόπας Kleopas kleh-op'-as Probably contracted from Κλεόπατρος Kleopatros (compounded from G2811 and G3962); Cleopas a Christian: - Cleopas.
G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.
G2825 <STRGRK>@ κλίνη klinē klee'-nay From G2827; a couch (for sleep sickness sitting or eating): - bed table.
G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.
G2836 <STRGRK>@ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.
G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.
G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.
G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.
G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.
G2856 <STRGRK>@ κολοβόω koloboō kol-ob-o'-o From a derivative of the base of G2849; to dock that is (figuratively) abridge: - shorten.
G2858 <STRGRK>@ Κολοσσαεύς Kolossaeus kol-os-sayoos' From G2857; a Colossaean that is inhabitant of Colossae: - Colossian.
G2868 <STRGRK>@ κονιορτός koniortos kon-ee-or-tos' From the base of G2867 and ὄρνυμι ornumi (to rouse); pulverulence (as blown about): - dust.
G2872 <STRGRK>@ κοπιάω kopiaō kop-ee-ah'-o From a derivative of G2873; to feel fatigue; by implication to work hard: - (bestow) labour toil be wearied.
G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.
G2881 <STRGRK>@ Κορίνθιος Korinthios kor-in'-thee-os From G2882; a Corinthian that is inhabitant of Corinth: - Corinthian.
G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.
G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.
G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.
G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).
G2912 <STRGRK>@ Κρής Krēs krace From G2914; a Cretan that is inhabitant of Crete: - Crete Cretian.
G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.
G2943 <STRGRK>@ κυκλόθεν kuklothen koo-kloth'-en Adverb from the same as G2945; from the circle that is all around: - (round) about.
G2944 <STRGRK>@ κυκλόω kukloō koo-klo'-o From the same as G2945; to encircle that is surround: - compass (about) come (stand) round about.
G2945 <STRGRK>@ κύκλῳ kuklō koo'-klo As if dative case of κύκλος kuklos (a ring cycle; akin to G2947); that is in a circle (by implication of G1722) that is (adverbially) all around: - round about.
G2947 <STRGRK>@ κυλιόω kulioō koo-lee-o'-o From the base of G2949 (through the idea of circularity; compare G2945 and G1507); to roll about: - wallow.
G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.
G2953 <STRGRK>@ Κύπριος Kuprios koo'-pree-os From G2954; a Cyprian (Cypriot) that is inhabitant of Cyprus: - of Cyprus.
G2955 <STRGRK>@ κύπτω kuptō koop'-to Probably from the base of G2949; to bend forward: - stoop (down).
G2956 <STRGRK>@ Κυρηναῖος Kurēnaios koo-ray-nah'-yos From G2957; a Cyrenaean that is inhabitant of Cyrene: - of Cyrene Cyrenian.
G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.
G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).
G2994 <STRGRK>@ Λαοδικεύς Laodikeus lah-od-ik-yooce' From G2993; a Laodicean that is inhabitant of Laodicia: - Laodicean.
G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.
G206 <STRGRK>@ ἄκρον akron ak'-ron Neuter of an adjective probably akin to the base of G188; the extremity: - one end . . . other tip top uttermost part.
G207 <STRGRK>@ Ἀκύλας Akulas ak-oo'-las Probably for the Latin Aquila (an eagle); Akulas an Israelite: - Aquila.
G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.
G215 <STRGRK>@ ἀλάλητος alalētos al-al'-ay-tos From G1 (as a negative particle) and a derivative of G2980; unspeakable: - unutterable which cannot be uttered.
G221 <STRGRK>@ Ἀλεξανδρεύς Alexandreus al-ex-and-reuce' From Ἀλεξάνδρεια Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: - of Alexandria Alexandrian.
G249 <STRGRK>@ ἄλογος alogos al'-og-os From G1 (as a negative particle) and G3056; irrational: - brute unreasonable.
G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.
G257 <STRGRK>@ ἅλων halōn hal'-ohn Probably form the base of G1507; a threshing floor (as rolled hard) that is (figuratively) the grain (and chaff as just threshed): - floor.
G266 <STRGRK>@ ἁμαρτία hamartia ham-ar-tee'-ah From G264; sin (properly abstract): - offence sin (-ful).
G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.
G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.
G274 <STRGRK>@ ἀμέμπτως amemptōs am-emp'-toce Adverb from G273; faultlessly: - blameless unblamably.
G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).
G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.
G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.
G284 <STRGRK>@ Ἀμιναδάβ Aminadab am-ee-nad-ab' Of Hebrew origin [H5992]; Aminadab an Israelite: - Aminadab.
G288 <STRGRK>@ ἄμπελος ampelos am'-pel-os Probably from the base of G297 and that of G257; a vine (as coiling about a support): - vine.
G293 <STRGRK>@ ἀμφίβληστρον amphiblēstron am-fib'-lace-tron From a compound of the base of G297 and G906; a (fishing) net (as thrown about the fish): - net.
G298 <STRGRK>@ ἀμώμητος amōmētos am-o'-may-tos From G1 (as a negative particle) and a derivative of G3469; unblameable: - blameless.
G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.
G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.
G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.
G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.
G3033 <STRGRK>@ Λιβύη Libuē lib-oo'-ay Probably from G3047; Libye a region of Africa: - Libya.
G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.
G3042 <STRGRK>@ λιμός limos lee-mos' Probably from G3007 (through the idea of destitution); a scarcity of food: - dearth famine hunger.
G3043 <STRGRK>@ λίνον linon lee'-non Probably a primary word; flax that is (by implication) linen: - linen.
G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.
G3050 <STRGRK>@ λογικός logikos log-ik-os' From G3056; rational (logical): - reasonable of the word.
G3054 <STRGRK>@ λογομαχέω logomacheō log-om-akh-eh'-o From a compound of G3056 and G3164; to be disputatious (on trifles): - strive about words.
G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.
G3060 <STRGRK>@ λοίδορος loidoros loy'-dor-os From λοιδός loidos (mischief); abusive that is a black guard: - railer reviler.
G3073 <STRGRK>@ Λυκία Lukia loo-kee'-ah Probably remotely from G3074; Lycia a province of Asia Minor: - Lycia.
G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.
G3078 <STRGRK>@ Λυσανίας Lusanias loo-san-ee'-as From G3080 and ἀνία ania (trouble); grief dispelling; Lysanias a governor of Abilene: - Lysanias.
G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.
G3092 <STRGRK>@ Μαάθ Maath mah-ath' Probably of Hebrew origin; Maath an Israelite: - Maath.
G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.
G3099 <STRGRK>@ Μαδιάν Madian mad-ee-an' Of Hebrew origin [H4080]; Madian (that is Midian) a region of Arabia: - Madian.
G3104 <STRGRK>@ Μαΐνάν Mainan mahee-nan' Probably of Hebrew origin; Mainan an Israelite: - Mainan.
G3110 <STRGRK>@ Μακεδών Makedōn mak-ed-ohn' Of uncertain derivation; a Macedon (Macedonian) that is inhabitant of Macedonia: - of Macedonia Macedonian.
G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.
G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.
G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.
G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.
G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.
G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.
G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.
G3165 <STRGRK>@ μέ me meh A shorter (and probably original) form of G1691; me: - I me my.
G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.
G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.
G3309 <STRGRK>@ μεριμνάω merimnaō mer-im-nah'-o From G3308; to be anxious about: - (be have) care (-ful) take thought.
G3310 <STRGRK>@ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).
G3322 <STRGRK>@ μεσόω mesoō mes-o'-o From G3319; to form the middle that is (in point of time) to be half way over: - be about the midst.
G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.
G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.
G3329 <STRGRK>@ μετάγω metagō met-ag'-o From G3326 and G71; to lead over that is transfer (direct): - turn about.
G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.
G3350 <STRGRK>@ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3370 <STRGRK>@ Μῆδος Mēdos may'-dos Of foreign origin (compare [H4074]); a Median or inhabitant of Media: - Mede.
G3372 <STRGRK>@ μῆκος mēkos may'-kos Probably akin to G3173; length (literally or figuratively): - length.
G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.
G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.
G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.
G3435 <STRGRK>@ μολύνω molunō mol-oo'-no Probably from G3189; to soil (figuratively): - defile.
G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.
G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.
G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.
G3448 <STRGRK>@ μόσχος moschos mos'-khos Probably strengthened for ὄσχος oschos (a shoot); a young bullock: - calf.
G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.
G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.
G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.
G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.
G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.
G3472 <STRGRK>@ μωρία mōria mo-ree'-ah From G3474; silliness that is absurdity: - foolishness.
G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).
G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.
G3479 <STRGRK>@ Ναζαρηνός Nazarēnos nad-zar-ay-nos' From G3478; a Nazarene that is inhabitant of Nazareth: - of Nazareth.
G3480 <STRGRK>@ Ναζωραῖος Nazōraios nad-zo-rah'-yos From G3478; a Nazoraean that is inhabitant of Nazareth; by extension a Christian: - Nazarene of Nazareth.
G3484 <STRGRK>@ Ναΐ́ν Nain nah-in' Probably of Hebrew origin (compare [H4999]); Nain a place in Palestine: - Nain.
G3493 <STRGRK>@ Ναχώρ Nachōr nakh-ore' Of Hebrew origin [H5152]; Nachor the grandfather of Abraham: - Nachor.
G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.
G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.
G3515 <STRGRK>@ νηπιάζω nēpiazō nay-pee-ad'-zo From G3516; to act as a babe that is (figuratively) innocently: - be a child.
G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).
G3520 <STRGRK>@ νῆσος nēsos nay'-sos Probably from the base of G3491; an island: - island isle.
G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)
G3522 <STRGRK>@ νηστεύω nēsteuō nace-tyoo'-o From G3523; to abstain from food (religiously): - fast.
G3523 <STRGRK>@ νῆστις nēstis nace'-tis From the negative particle νη nē and G2068; not eating that is abstinent from food (religiously): - fasting.
G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.
G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.
G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.
G3536 <STRGRK>@ Νινευΐ́της Nineuitēs nin-yoo-ee'-tace From G3535; a Ninevite that is inhabitant of Nineveh: - of Nineve Ninevite.
G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.
G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.
G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.
G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.
G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.
G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.
G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.
G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.
G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.
G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.
G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.
G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.
G3613 <STRGRK>@ οἰκητήριον oikētērion oy-kay-tay'-ree-on Neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively): - habitation house.
G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).
G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).
G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.
G3651 <STRGRK>@ ὁλοτελής holotelēs hol-ot-el-ace' From G3650 and G5056; complete to the end that is absolutely perfect: - wholly.
G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.
G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.
G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.
G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.
G3691 <STRGRK>@ ὀξύς oxus ox-oos' Probably akin to the base of G188 (acid); keen; by analogy rapid: - sharp swift.
G3692 <STRGRK>@ ὀπή opē op-ay' Probably from G3700; a hole (as if for light) that is cavern; by analogy a spring (of water): - cave place.
G3694 <STRGRK>@ ὄπίσω opisō op-is'-o From the same as G3693 with enclitic of direction; to the back that is aback (as adverb or preposition of time or place; or as noun): - after back (-ward) (+ get) behind + follow.
G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3707 <STRGRK>@ ὁρατός horatos hor-at-os' From G3708; gazed at that is (by implication) capable of being seen: - visible.
G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.
G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.
G3731 <STRGRK>@ ὅρμημα hormēma hor'-may-mah From G3730; an attack that is (abstractly) precipitancy: - violence.
G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.
G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).
G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.
G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.
G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3787 <STRGRK>@ ὀφθαλμοδουλεία ophthalmodouleia of-thal-mod-oo-li'-ah From G3788 and G1397; sight labor that is that needs watching (remissness): - eye-service.
G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.
G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.
G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.
G3805 <STRGRK>@ παθητός pathētos path-ay-tos' From the same as G3804; liable (that is doomed) to experience pain: - suffer.
G3819 <STRGRK>@ πάλαι palai pal'-ahee Probably another form for G3825 (through the idea of retrocession); (adverbially) formerly or (relatively) sometime since; (elliptically as adjective) ancient: - any while a great while ago (of) old in time past.
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3840 <STRGRK>@ παντόθεν pantothen pan-toth'-en Adverb (of source) from G3956; from (that is on) all sides: - on every side round about.
G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).
G3846 <STRGRK>@ παραβάλλω paraballō par-ab-al'-lo From G3844 and G906; to throw alongside that is (reflexively) to reach a place or (figuratively) to liken: - arrive compare.
G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.
G3848 <STRGRK>@ παραβάτης parabatēs par-ab-at'-ace From G3845; a violator: - breaker transgress (-or).
G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.
G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.
G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).
G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.
G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.
G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.
G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.
G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.
G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.
G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.
G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.
G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.
G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).
G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.
G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.
G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.
G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.
G305 <STRGRK>@ ἀναβαίνω anabainō an-ab-ah'ee-no From G303 and the base of G939; to go up (literally or figuratively): - arise ascend (up) climb (go grow rise spring) up come (up).
G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.
G307 <STRGRK>@ ἀναβιβάζω anabibazō an-ab-ee-bad'-zo From G303 and a derivative of the base of G939; to cause to go up that is haul (a net): - draw.
G308 <STRGRK>@ ἀναβλέπω anablepō an-ab-lep'-o From G303 and G991; to look up; by implication to recover sight: - look (up) see receive sight.
G309 <STRGRK>@ ἀνάβλεψις anablepsis an-ab'-lep-sis From G308; restoration of sight: - recovering of sight.
G310 <STRGRK>@ ἀναβοάω anaboaō an-ab-o-ah'-o From G303 and G994; to halloo: - cry (aloud out).
G311 <STRGRK>@ ἀναβολή anabolē an-ab-ol-ay' From G306; a putting off: - delay.
G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.
G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.
G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.
G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.
G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.
G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.
G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.
G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.
G4015 <STRGRK>@ περιαστράπτω periastraptō per-ee-as-trap'-to From G4012 and G797; to flash all around that is envelop in light: - shine round (about).
G4016 <STRGRK>@ περιβάλλω periballō per-ee-bal'-lo From G4012 and G906; to throw all around that is invest (with a palisade or with clothing): - array cast about clothe (-d me) put on.
G4017 <STRGRK>@ περιβλέπω periblepō per-ee-blep'-o From G4012 and G991; to look all around: - look (round) about (on).
G4019 <STRGRK>@ περιδέω perideō per-ee-deh'-o From G4012 and G1210; to bind around one that is enwrap: - bind about.
G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.
G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.
G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).
G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).
G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.
G4034 <STRGRK>@ περιλάμπω perilampō per-ee-lam'-po From G4012 and G2989; to illuminate all around that is invest with a halo: - shine round about.
G4038 <STRGRK>@ πέριξ perix per'-ix Adverb from G4012; all around that is (as adjective) circumjacent: - round about.
G4039 <STRGRK>@ περιοικέω perioikeō per-ee-oy-keh'-o From G4012 and G3611; to reside around that is be a neighbor: - dwell round about.
G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).
G4050 <STRGRK>@ περισσεία perisseia per-is-si'-ah From G4052; surplusage that is superabundance: - abundance (-ant [-ly]) superfluity.
G4051 <STRGRK>@ περίσσευμα perisseuma per-is'-syoo-mah From G4052; a surplus or superabundance: - abundance that was left over and above.
G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).
G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].
G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.
G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.
G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.
G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.
G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.
G4064 <STRGRK>@ περιφέρω peripherō per-ee-fer'-o From G4012 and G5342; to convey around that is transport hither and thither: - bear (carry) about.
G4066 <STRGRK>@ περίχωρος perichōros per-ikh'-o-ros From G4012 and G5561; around the region that is circumjacent (as noun with G1093 implied vicinity): - country (round) about region (that lieth) round about.
G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.
G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.
G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.
G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.
G4099 <STRGRK>@ Πισιδία Pisidia pis-id-ee'-ah Probably of foreign origin; Pisidia a region of Asia Minor: - Pisidia.
G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.
G4106 <STRGRK>@ πλάνη planē plan'-ay Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety: - deceit to deceive delusion error.
G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.
G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.
G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.
G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.
G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.
G4129 <STRGRK>@ πληθύνω plēthunō play-thoo'-no From another form of G4128; to increase (transitively or intransitively): - abound multiply.
G4145 <STRGRK>@ πλούσιος plousios ploo'-see-os From G4149; wealthy; figuratively abounding with: - rich.
G4146 <STRGRK>@ πλουσίως plousiōs ploo-see'-oce From G4145; copiously: - abundantly richly.
G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.
G4172 <STRGRK>@ πόλις polis pol'-is Probably from the same as G4171 or perhaps from G4183; a town (properly with walls of greater or less size): - city.
G4175 <STRGRK>@ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.
G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.
G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.
G4186 <STRGRK>@ πολύτιμος polutimos pol-oot'-ee-mos From G4183 and G5092; extremely valuable: - very costly of great price.
G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.
G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.
G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.
G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.
G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.
G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4315 <STRGRK>@ προσάββατον prosabbaton pros-ab'-bat-on From G4253 and G4521; a fore sabbath that is the sabbath eve: - day before the sabbath. Compare G3904.
G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.
G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.
G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.
G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).
G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.
G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.
G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.
G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.
G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.
G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.
G4460 <STRGRK>@ Ῥαάβ Rhaab hrah-ab' Of Hebrew origin [H7343]; Raab (that is Rachab) a Canaanitess: - Rahab. See also G4477.
G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.
G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.
G4463 <STRGRK>@ ῥαβδίζω rhabdizō hrab-did'-zo From G4464; to strike with a stick that is bastinado: - beat (with rods).
G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.
G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.
G4477 <STRGRK>@ Ῥαχάβ Rhachab hrakh-ab' From the same as G4460; Rachab a Canaanitess: - Rachab.
G4485 <STRGRK>@ ῥῆγμα rhēgma hrayg'-mah From G4486; something torn that is a fragment (by implication and abstraction a fall): - ruin.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4488 <STRGRK>@ Ῥησά Rhēsa hray-sah' Probably of Hebrew origin (apparently for [H7509]); Resa (that is Rephajah) an Israelite: - Rhesa.
G4492 <STRGRK>@ ῥιζόω rhizoō hrid-zo'-o From G4491; to root (figuratively become stable): - root.
G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.
G4497 <STRGRK>@ Ῥοβοάμ Rhoboam hrob-o-am' Of Hebrew origin [H7346]; Roboam (that is Rechabam) an Israelite: - Roboam.
G4498 <STRGRK>@ Ῥόδη Rhodē hrod'-ay Probably for ῥόδή rhodē (a rose); Rode a servant girl: - Rhoda.
G4499 <STRGRK>@ Ῥόδος Rhodos hrod'-os Probably from ῥόδον rhodon (a rose); Rhodus an island of the Mediterranean: - Rhodes.
G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.
G4503 <STRGRK>@ Ῥούθ Rhouth hrooth Of Hebrew origin [H7327]; Ruth a Moabitess: - Ruth.
G4508 <STRGRK>@ ῥυπαρός rhuparos rhoo-par-os' From G4509; dirty that is (relatively) cheap or shabby; morally wicked: - vile.
G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.
G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.
G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.
G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.
G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.
G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.
G4529 <STRGRK>@ Σαλαμίς Salamis sal-am-ece' Probably from G4535 (from the surge on the shore); Salamis a place in Cyprus: - Salamis.
G4530 <STRGRK>@ Σαλείμ Saleim sal-ime' Probably from the same as G4531; Salim a place in Palestine: - Salim.
G4535 <STRGRK>@ σάλος salos sal'-os Probably from the base of G4525; a vibration that is (specifically) billow: - wave.
G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.
G4541 <STRGRK>@ Σαμαρείτης Samareitēs sam-ar-i'-tace From G4540; a Samarite that is inhabitants of Samaria: - Samaritan.
G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).
G4564 <STRGRK>@ Σάῤῥα Sarrha sar'-hrah Of Hebrew origin [H8283]; Sarra (that is Sarah) the wife of Abraham: - Sara Sarah.
G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).
G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.
G4582 <STRGRK>@ σελήνη selēnē sel-ay'-nay From σέλας selas (brilliancy; probably akin to the alternate of G138 through the idea of attractiveness); the moon: - moon.
G4585 <STRGRK>@ σεμίδαλις semidalis sem-id'-al-is Probably of foreign origin; fine wheaten flour: - fine flour.
G4586 <STRGRK>@ σεμνός semnos sem-nos' From G4576; venerable that is honorable: - grave honest.
G4587 <STRGRK>@ σεμνότης semnotēs sem-not'-ace From G4586; venerableness that is probity: - gravity honesty.
G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.
G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.
G4606 <STRGRK>@ Σιδώνιος Sidōnios sid-o'-nee-os From G4605; a Sidonian that is inhabitant of Sidon: - of Sidon.
G4614 <STRGRK>@ Σινᾶ Sina see-nah' Of Hebrew origin [H5514]; Sina (that is Sinai) a mountain in Arabia: - Sina.
G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.
G4625 <STRGRK>@ σκάνδαλον skandalon skan'-dal-on A scandal; probably from a derivative of G2578; a trap stick (bent sapling) that is snare (figuratively cause of displeasure or sin): - occasion to fall (of stumbling) offence thing that offends stumbling-block.
G4627 <STRGRK>@ σκάφη skaphē skaf'-ay A skiff (as if dug out) or yawl (carried aboard a large vessel for landing): - boat.
G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.
G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.
G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.
G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.
G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.
G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.
G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.
G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.
G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).
G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.
G4658 <STRGRK>@ Σκύθης Skuthēs skoo'-thace Probably of foreign origin; a Scythene or Scythian that is (by implication) a savage: - Scythian.
G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.
G4681 <STRGRK>@ Σπανία Spania span-ee'-ah Probably of foreign origin; Spania a region of Europe: - Spain.
G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.
G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.
G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.
G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.
G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.
G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.
G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.
G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.
G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.
G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4740 <STRGRK>@ στηριγμός stērigmos stay-rig-mos' From G4741; stability (figuratively): - stedfastness
G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.
G4745 <STRGRK>@ στοά stoa sto-ah' Probably from G2476; a colonnade or interior piazza: - porch.
G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.
G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).
G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.
G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.
G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.
G4813 <STRGRK>@ συλάω sulaō soo-lah'-o From a derivative of σύλλω sullō̄ (to strip; probably akin to G138; compare G4661); to despoil: - rob.
G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.
G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.
G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).
G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).
G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.
G4866 <STRGRK>@ συναθλέω sunathleō soon-ath-leh'-o From G4862 and G118; to wrestle in company with that is (figuratively) to seek jointly: - labour with strive together for.
G4872 <STRGRK>@ συναναβαίνω sunanabainō soon-an-ab-ah'ee-no From G4862 and G305; to ascend in company with: - come up with.
G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).
G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.
G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.
G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.
G4914 <STRGRK>@ συνήθεια sunētheia soon-ay'-thi-ah From a compound of G4862 and G2239; mutual habituation that is usage: - custom.
G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).
G4947 <STRGRK>@ Συρία Suria soo-ree'-ah Probably of Hebrew origin [H6865]; Syria (that is Tsyria or Tyre) a region of Asia: - Syria.
G4948 <STRGRK>@ Σύρος Suros soo'-ros From the same as G4947; a Syran (that is probably Tyrian) a native of Syria: - Syrian.
G4951 <STRGRK>@ σύρω surō soo'-ro Probably akin to G138; to trail: - drag draw hale.
G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.
G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.
G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.
G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.
G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.
G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.
G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.
G411 <STRGRK>@ ἀνεκδιήγητος anekdiēgētos an-ek-dee-ay'-gay-tos From G1 (as a negative particle) and a presumed derivative of G1555; not expounded in full that is indescribable: - unspeakable.
G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.
G414 <STRGRK>@ ἀνεκτότερος anektoteros an-ek-tot'-er-os Comparative of a derivative of G430; more endurable: - more tolerable.
G418 <STRGRK>@ ἀνένδεκτος anendektos an-en'-dek-tos From G1 (as a negative particle) and a derivative of the same as G1735; unadmitted that is (by implication) not supposable: - impossible.
G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.
G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.
G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.
G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.
G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.
G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.
G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.
G491 <STRGRK>@ Ἀντιοχεύς Antiocheus an-tee-okh-yoos' From G490; an Antiochian or inhabitant of Antiochia: - of Antioch.
G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.
G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).
G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.
G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.
G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.
G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.
G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.
G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.
G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.
G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.
G5096 <STRGRK>@ Τίμων Timōn tee'-mone From G5092; valuable; Timon a Christian: - Timon.
G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.
G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]
G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.
G5115 <STRGRK>@ τόξον toxon tox'-on From the base of G5088; a bow (apparently as the simplest fabric): - bow.
G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.
G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.
G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.
G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.
G5137 <STRGRK>@ τράχηλος trachēlos trakh'-ay-los Probably from G5143 (through the idea of mobility); the throat (neck) that is (figuratively) life: - neck.
G5159 <STRGRK>@ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.
G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5183 <STRGRK>@ Τύριος Turios too'-ree-os From G5184; a Tyrian that is inhabitant of Tyrus: - of Tyre.
G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.
G5195 <STRGRK>@ ὑβρίζω hubrizō hoo-brid'-zo From G5196; to exercise violence that is abuse: - use despitefully reproach entreat shamefully (spitefully).
G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.
G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.
G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.
G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.
G5231 <STRGRK>@ ὑπεράνω huperanō hoop-er-an'-o From G5228 and G507; above upward that is greatly higher (in place or rank): - far above over.
G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.
G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.
G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.
G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.
G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.
G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.
G5251 <STRGRK>@ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.
G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.
G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.
G5269 <STRGRK>@ ὑποζώννυμι hupozōnnumi hoop-od-zone'-noo-mee From G5259 and G2224; to gird under that is frap (a vessel with cables across the keel sides and deck): - undergirt.
G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.
G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.
G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.
G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.
G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.
G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).
G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.
G5338 <STRGRK>@ φέγγος pheggos feng'-gos Probably akin to the base of G5457 (compare G5350); brilliancy: - light.
G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.
G5340 <STRGRK>@ φειδομένως pheidomenōs fi-dom-en'-oce Adverb from participle of G5339; abstemiously that is stingily: - sparingly.
G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.
G5349 <STRGRK>@ φθαρτός phthartos fthar-tos' From G5351; decayed that is (by implication) perishable: - corruptible.
G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.
G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.
G5355 <STRGRK>@ φθόνος phthonos fthon'-os Probably akin to the base of G5351; ill will (as detraction) that is jealousy (spite): - envy.
G5372 <STRGRK>@ Φιλητός Philētos fil-ay-tos' From G5368; amiable; Philetus an opposer of Christianity: - Philetus.
G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.
G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.
G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.
G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.
G5396 <STRGRK>@ φλυαρέω phluareō floo-ar-eh'-o From G5397; to be a babbler or trifler that is (by implication) to berate idly or mischievously: - prate against.
G5398 <STRGRK>@ φοβερός phoberos fob-er-os' From G5401; frightful that is (objectively) formidable: - fearful terrible.
G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.
G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.
G5418 <STRGRK>@ φραγμός phragmos frag-mos' From G5420; a fence or inclosing barrier (literally or figuratively): - hedge (+ round about) partition.
G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.
G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.
G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.
G5435 <STRGRK>@ Φρυγία Phrugia froog-ee'-ah Probably of foreign origin; Phrygia a region of Asia Minor: - Phrygia.
G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.
G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.
G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.
G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).
G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.
G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.
G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.
G5464 <STRGRK>@ χάλαζα chalaza khal'-ad-zah Probably from G5465; hail: - hail.
G5466 <STRGRK>@ Χαλδαῖος Chaldaios khal-dah'-yos Probably of Hebrew origin [H3778]; a Chaldaean (that is Kasdi) or native of the region of the lower Euphrates: - Chaldan.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.
G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.
G5512 <STRGRK>@ χλευάζω chleuazō khlyoo-ad'-zo From a derivative probably of G5491; to throw out the lip that is jeer at: - mock.
G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.
G5520 <STRGRK>@ χολάω cholaō khol-ah'-o From G5521; to be bilious that is (by implication) irritable (enraged choleric): - be angry.
G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.
G5531 <STRGRK>@ χράω chraō khrah'-o Probably the same as the base of G5530; to loan: - lend.
G5539 <STRGRK>@ χρήσιμος chrēsimos khray'-see-mos From G5540; serviceable: - profit.
G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.
G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.
G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.
G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).
G5582 <STRGRK>@ ψεῦσμα pseusma psyoos'-mah From G5574; a fabrication that is falsehood: - lie.
G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.
G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.
G5598 <STRGRK>@ Ω Ō o'-meg-ah The last letter of the Greek alphabet that is (figuratively) the finality: - Omega.
G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.
G5616 <STRGRK>@ ὡσεί hōsei ho-si' From G5613 and G1487; as if: - about as (it had been it were) like (as).
G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).
G507 <STRGRK>@ ἄνω anō an'-o Adverb from G473; upward or on the top: - above brim high up.
G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.
G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.
G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.
G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).
G513 <STRGRK>@ ἀξίνη axinē ax-ee'-nay Probably from ἄγνυμι agnumi (to break; compare G4486); an axe: - axe.
G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.
G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.
G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.
G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.
G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.
G539 <STRGRK>@ ἀπάτη apatē ap-at'-ay From G538; delusion: - deceit (-ful -fulness) deceivableness (-ving).
G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.
G548 <STRGRK>@ ἄπειμι apeimi ap'-i-mee From G575 and G1510; to be away: - be absent. Compare G549.
G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.
G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.
G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.
G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.
G581 <STRGRK>@ ἀπογενόμενος apogenomenos ap-og-en-om'-en-os Past participle of a compound of G575 and G1096; absent that is deceased (figuratively renounced): - being dead.
G587 <STRGRK>@ ἀπόδεκτος apodektos ap-od'-ek-tos From G588; accepted that is agreeable: - acceptable.
G589 <STRGRK>@ ἀποδημέω apodēmeō ap-od-ay-meh'-o From G590; to go abroad that is visit a foreign land: - go (travel) into a far country journey.
G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.
G625 <STRGRK>@ Ἀπολλώς Apollōs ap-ol-loce' Probably from the same as G624; Apollos an Israelite: - Apollos.
G655 <STRGRK>@ ἀποστυγέω apostugeō ap-os-toog-eh'-o From G575 and the base of G4767; to detest utterly: - abhor.
G664 <STRGRK>@ ἀποτόμως apotomōs ap-ot-om'-oce Adverb from a derivative of a compound of G575 and τέμνω temnō (to cut); abruptly that is peremptorily: - sharply (-ness).
G666 <STRGRK>@ ἀπουσία apousia ap-oo-see'-ah From the participle of G548; a being away: - absence.
G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.
G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.
G685 <STRGRK>@ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.
G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.
G688 <STRGRK>@ Ἀραβία Arabia ar-ab-ee'-ah Of Hebrew origin [H6152]; Arabia a region of Asia: - Arabia.
G690 <STRGRK>@ Ἄραψ Araps ar'-aps From G688; an Arab or native of Arabia: - Arabian.
G700 <STRGRK>@ ἀρέσκω areskō ar-es'-ko Probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so): - please.
G701 <STRGRK>@ ἀρεστός arestos ar-es-tos' From G700; agreeable; by implication fit: - (things that) please (-ing) reason.
G702 <STRGRK>@ Ἀρέτας Aretas ar-et'-as Of foreign origin; Aretas an Arabian: - Aretas.
G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.
G715 <STRGRK>@ ἄρκτος arktos ark'-tos Probably from G714; a bear (as obstructing by ferocity): - bear.
G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.
G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.
G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.
G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.
G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.
G731 <STRGRK>@ ἄῤῥητος arrhētos ar'-hray-tos From G1 (as a negative particle) and the same as G4490; unsaid that is (by implication) inexpressible: - unspeakable.
G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.
G735 <STRGRK>@ Ἄρτεμις Artemis ar'-tem-is Probably from the same as G736; prompt; Artemis the name of a Grecian goddess borrowed by the Asiatics for one of their deities: - Diana.
G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.
G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.
G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.
G774 <STRGRK>@ Ἀσιανός Asianos as-ee-an-os' From G773; an Asian (that is Asiatic) or inhabitant of Asia: - of Asia.
G776 <STRGRK>@ ἀσιτία asitia as-ee-tee'-ah From G777; fasting (the state): - abstinence.
G778 <STRGRK>@ ἀσκέω askeō as-keh'-o Probably from the same as G4632; to elaborate that is (figuratively) train (by implication strive): - exercise.
G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.
G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.
G789 <STRGRK>@ Ἄσσος Assos as'-sos Probably of foreign origin; Assus a city of Asia Minor: - Assos.
G792 <STRGRK>@ ἀστήρ astēr as-tare' Probably from the base of G4766; a star (as strown over the sky) literally or figuratively: - star.
G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.
G797 <STRGRK>@ ἀστράπτω astraptō as-trap'-to Probably from G792; to flash as lightning: - lighten shine.
G799 <STRGRK>@ Ἀσύγκριτος Asugkritos as-oong'-kree-tos From G1 (as a negative particle) and a derivative of G4793; incomparable; Asyncritus a Christian: - Asyncritus.
G817 <STRGRK>@ ἄτερ ater at'-er A particle probably akin to G427; aloof that is apart from (literally or figuratively): - in the absence of without.
G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].
G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.
G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.
G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.
G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.
G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.
G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.
G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.
G885 <STRGRK>@ Ἀχείμ Acheim akh-ime' Probably of Hebrew origin (compare [H3137]); Achim an Israelite: - Achim.
G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.
G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.
G889 <STRGRK>@ ἀχρειόω achreioō akh-ri-o'-o From G888; to render useless that is spoil: - become unprofitable.
G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.
G897 <STRGRK>@ Βαβυλών Babulōn bab-oo-lone' Of Hebrew origin [H894]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.
G902 <STRGRK>@ βαΐ́ον baion bah-ee'-on A diminutive of a derivative probably of the base of G939; a palm twig (as going out far): - branch.
G904 <STRGRK>@ Βαλάκ Balak bal-ak' Of Hebrew origin [H1111]; Balak a Moabite: - Balac.
G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.
G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.
G909 <STRGRK>@ βαπτισμός baptismos bap-tis-mos' From G907; ablution (ceremonially or Christian): - baptism washing.
G912 <STRGRK>@ Βαραββᾶς Barabbas bar-ab-bas' Of Chaldee origin ([H1347] and G5 (Greek)); son of Abba; Bar-abbas an Israelite: - Barabbas.
G921 <STRGRK>@ Βαρνάβας Barnabas bar-nab'-as Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is prophecy); Barnabas an Israelite: - Barnabas.
G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.
G923 <STRGRK>@ Βαρσαβᾶς Barsabas bar-sab-as' Of Chaldee origin [H1247] and probably [H6634]; son of Sabas (or Tsaba); Barsabas the name of two Israelites: - Barsabas.
G927 <STRGRK>@ βαρύτιμος barutimos bar-oo'-tim-os From G926 and G5092; highly valuable: - very precious.
G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.
G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.
G946 <STRGRK>@ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.
G947 <STRGRK>@ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.
G948 <STRGRK>@ βδελύσσω bdelussō bdel-oos'-so From a (presumed) derivative ofβδέω bdeō (to stink); to be disgusted that is (by implication) detest (especially of idolatry): - abhor abominable.
G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.
G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.
G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.
G962 <STRGRK>@ Βηθαβαρά Bēthabara bay-thab-ar-ah' Of Hebrew origin ([H1004] and [H5679]); ferry house; Bethabara (that is Bethabarah) a place on the Jordan: - Bethabara.
G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.
G983 <STRGRK>@ βλαβερός blaberos blab-er-os' From G984; injurious: - hurtful.
G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.
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