Dict: all - king

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KINGDOM OF CHRIST @ kjv@Matthew:16:28; kjv@Luke:22:30; kjv@Luke:23:42; kjv@John:18:36; kjv@Philippians:2:10 kjv@Hebrews:1:8; kjv@Revelation:11:15; kjv@Revelation:17:14 Christ King, SOVEREIGNTY

KINGDOM OF HEAVEN, SIMILITUDES OF @ kjv@Matthew:13:24,31,44,47; kjv@Matthew:20:1; kjv@Matthew:22:2; kjv@Matthew:25:1

KINGDOM SIMILITUDES @ kjv@Matthew:13:31,33; kjv@Mark:4:26; kjv@Luke:13:18

KINGDOM, SPIRITUAL @

(1) General References to- kjv@Luke:17:21; kjv@John:3:5; kjv@John:18:36; kjv@Romans:14:17; kjv@1Corinthians:4:20; kjv@1Corinthians:15:50

(2) Conditions of Entrance into Humility- kjv@Matthew:5:3,10 Sympathetic Service- kjv@Matthew:25:34; kjv@Matthew:25:35; kjv@Luke:6:20 Perseverance- kjv@Luke:9:62 New Birth- kjv@John:3:3 Endurance- kjv@Acts:14:22; kjv@2Thessalonians:1:5 Faith and Love- kjv@James:2:5 Eternal Life, LIFE

(3) Coming with Power- kjv@Daniel:2:44; kjv@Mark:9:1; kjv@Acts:2:2,3,4; kjv@1Corinthians:4:20; kjv@Revelation:11:17 kjv@Revelation:12:10; kjv@Revelation:19:6

(4) Eternal.
See IMMUTABILITY

(5) The Growth of.
See MISSIONS

(6) Near at Hand- kjv@Matthew:3:2; kjv@Matthew:4:17; kjv@Matthew:10:7; kjv@Luke:21:31

(7) Preaching of- kjv@Mark:1:14; kjv@Luke:4:43; kjv@Luke:8:1; kjv@Luke:9:2; kjv@Luke:16:16; kjv@Acts:1:3; kjv@Acts:8:12 kjv@Acts:20:25; kjv@Acts:28:23 Preaching, LEADERS Gospel Universal, GOSPEL

smith:

KING - K>@ - "a chief ruler, one invested with supreme authority over a nation, tribe or country."
Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites. ( kjv@1Samuel:11:1 kjv@1Samuel:12:12) The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace. ( kjv@1Samuel:8:20) In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah, ( kjv@1Samuel:10:1 kjv@1Samuel:16:13) and as it were his son, if just and holy. (2 Samuel kjv@7:14; Psalms:2:6-7 kjv@Psalms:89:26-27) he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord’s anointed." He had a court of Oriental magnificence. The king was dressed in royal robes, (Kings:22:10; kjv@2Chronicles:18:9) his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems, (2 Samuel kjv@1:10; 12:30; kjv@2Kings:11:12; kjv@Psalms:21:3) and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads, ( kjv@1Samuel:24:8; 2 Samuel 19:24) and this was done even by a king’s wife, the mother of Solomon. (Kings:1:16) His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.

KINGS - K>@ - of Judah and Israel. For the list see table at the end of this volume.

KINGS, FIRST AND SECOND BOOKS OF - K>@ - originally only one book in the Hebrew canon, from in the LXX. and the Vulgate the third and fourth books of Kings (the books of Samuel being the first and second). It must be remembered that the division between the books of Kings and Samuel is equally artificial, and that in point of fact the historical books commencing with Judges and ending with 2Kings present the appearance of one work, giving a continuous history of Israel from the time of Joshua to the death of jehoiachin. The books of Kings contain the history from David’s death and Solomon’s accession to the destruction of the kingdom of Judah and the desolation of Jerusalem, with a supplemental notice of an event that occurred after an interval of twenty-six years
viz., the liberation of Jehoiachin from his prison at Babylon
and a still further extension to Jehoiachin’s death, the time of which is not known, but which was probably not long after his liberation. The history therefore comprehends the whole time of the Israelitish monarchy, exclusive of the reigns of Saul and David. As regards the affairs of foreign nations and the relation of Israel to them, the historical notices in these books, though in the earlier times scanty, are most valuable, and in striking accord with the latest additions to our knowledge of contemporary profane history. A most important aid to a right understanding of the history in these books, and to the filling up of its outline, is to be found in the prophets, and especially in Isaiah and Jeremiah. Time when written.
They were undoubtedly written during the period of the captivity, probably after the twenty-sixth year. Authorship.
As regards the authorship of the books, but little difficulty presents itself. The Jewish tradition which ascribes them to Jeremiah is borne out by the strongest internal evidence, in addition to that of the language. Sources of information.
There was a regular series of state annals for both the kingdom of Judah and that of Israel, which embraced the whole time comprehended in the books of Kings, or at least to the end of the reign of Jehoiakim. ( kjv@2Kings:24:5) These annals are constantly cited by name as "the book of the acts of Solomon," (Kings:11:41) and after Solomon "the book of the Chronicles of the Kings of Judah" or "Israel," e.g. (Kings:14:29; 15:7; 16:5,14,20; kjv@2Kings:10:34 kjv@2Kings:24:5) etc.; and it is manifest that the author of Kings had them both before him while he drew up his history, in which the reigns of the two kingdoms are harmonized and these annals constantly appealed to. But in addition to these national annals, there, were also extant, at the time that the books of Kings were compiled, separate works of the several prophets who had lived in Judah and Israel. Authority.
Their canonical authority having never been disputed, it is needless to bring forward the testimonies to their authenticity which may be found in Josephus, Eusebius, jerome, Augustine, etc. They are reckoned among the prophets, in the threefold division of the Holy Scriptures; a position in accordance with the supposition that they were compiled by Jeremiah, and contain the narratives of the different prophets in succession. They are frequently cited by our Lord and by the apostles.

easton:

King @ is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan kjv@Joshua:12:9 kjv@Joshua:12:24), whom Joshua subdued. Adonibezek subdued seventy kings kjv@Judges:1:7). In the New Testament the Roman emperor is spoken of as a king ( kjv@1Peter:2:13 kjv@1Peter:2:17); and Herod Antipas, who was only a tetrarch, is also called a king kjv@Matthew:14:9; kjv@Mark:6:22). This title is applied to God ( kjv@1Timothy:1:17), and to Christ, the Son of God ( kjv@1Timothy:6:15-16; kjv@Matthew:27:11). The people of God are also called "kings" kjv@Daniel:7:22 kjv@Daniel:7:27 kjv@Matthew:19:28; kjv@Revelation:1:6, etc.). Death is called the "king of terrors" kjv@Job:18:14). Jehovah was the sole King of the Jewish nation ( kjv@1Samuel:8:7; kjv@Isaiah:33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations ( kjv@1Samuel:8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand. The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel ( kjv@1Samuel:10:1). The limits of the king's power were prescribed ( kjv@1Samuel:10:25). The officers of his court were,

(1) the recorder or remembrancer ( kjv@2Samuel:8:16; kjvKings:4:3);

(2) the scribe ( kjv@2Samuel:8:17 kjv@2Samuel:20:25);

(3) the officer over the house, the chief steward kjv@Isaiah:22:15);

(4) the "king's friend," a confidential companion (kjvKings:4:5);

(5) the keeper of the wardrobe ( kjv@2Kings:22:14);

(6) captain of the bodyguard ( kjv@2Samuel:20:23);

(7) officers over the king's treasures, etc. ( kjv@1Chronicles:27:25-31);

(8) commander-in-chief of the army ( kjv@1Chronicles:27:34);

(9) the royal counsellor ( kjv@1Chronicles:27:32; kjv@2Samuel:16:20-23). (For catalogue of kings of Israel and Judah see chronological table in Appendix.)

King's dale @ mentioned only in kjv@Genesis:14:17; kjv@2Samuel:18:18, the name given to "the valley of Shaveh," where the king of Sodom met Abram.

Kingdom of God @ kjv@Matthew:6:33; kjv@Mark:1:14-15; kjv@Luke:4:43) = "kingdom of Christ" kjv@Matthew:13:41 kjv@Matthew:20:21) = "kingdom of Christ and of God" kjv@Ephesians:5:5) = "kingdom of David" kjv@Mark:11:10) = "the kingdom" kjv@Matthew:8:12 kjv@Matthew:13:19) = "kingdom of heaven" kjv@Matthew:3:2 kjv@Matthew:4:17 kjv@Matthew:13:41 ), all denote the same thing under different aspects, viz.:

(1) Christ's mediatorial authority, or his rule on the earth;

(2) the blessings and advantages of all kinds that flow from this rule;

(3) the subjects of this kingdom taken collectively, or the Church.

Kingly office of Christ @ one of the three special relations in which Christ stands to his people. Christ's office as mediator comprehends three different functions, viz., those of a prophet, priest, and king. These are not three distinct offices, but three functions of the one office of mediator. Christ is King and sovereign Head over his Church and over all things to his Church kjv@Ephesians:1:22 kjv@Ephesians:4:15; kjv@Colossians:1:18 kjv@Colossians:2:19). He executes this mediatorial kingship in his Church, and over his Church, and over all things in behalf of his Church. This royalty differs from that which essentially belongs to him as God, for it is given to him by the Father as the reward of his obedience and sufferings kjv@Philippians:2:6-11), and has as its especial object the upbuilding and the glory of his redeemed Church. It attaches, moreover, not to his divine nature as such, but to his person as God-man. Christ's mediatorial kingdom may be regarded as comprehending,

(1) his kingdom of power, or his providential government of the universe;

(2) his kingdom of grace, which is wholly spiritual in its subjects and administration; and

(3) his kingdom of glory, which is the consummation of all his providential and gracious administration. Christ sustained and exercised the function of mediatorial King as well as of Prophet and Priest, from the time of the fall of man, when he entered on his mediatorial work; yet it may be said that he was publicly and formally enthroned when he ascended up on high and sat down at the Father's right hand kjv@Psalms:2:6; kjv@Jeremiah:23:5; kjv@Isaiah:9:6), after his work of humiliation and suffering on earth was "finished."

Kings, The Books of @ The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third and fourth books of Kings, the two books of Samuel being the first and second books of Kings. They contain the annals of the Jewish commonwealth from the accession of Solomon till the subjugation of the kingdom by Nebuchadnezzar and the Babylonians (apparently a period of about four hundred and fifty-three years). The books of Chronicles (q.v.) are more comprehensive in their contents than those of Kings. The latter synchronize with 1Chronicles:28-2Chronicals:36:21. While in the Chronicles greater prominence is given to the priestly or Levitical office, in the Kings greater prominence is given to the kingly. The authorship of these books is uncertain. There are some portions of them and of Jeremiah that are almost identical, e.g., kjv@2Kings:24:18-25 and kjv@Jeremiah:52; 39:1-10; 40:7-41:10. There are also many undesigned coincidences between Jeremiah and Kings ( 2Kings:21-23 and kjv@Jeremiah:7:15 kjv@Jeremiah:15:4 kjv@Jeremiah:19:3 , etc.), and events recorded in Kings of which Jeremiah had personal knowledge. These facts countenance in some degree the tradition that Jeremiah was the author of the books of Kings. But the more probable supposition is that Ezra, after the Captivity, compiled them from documents written perhaps by David, Solomon, Nathan, Gad, and Iddo, and that he arranged them in the order in which they now exist. In the threefold division of the Scriptures by the Jews, these books are ranked among the "Prophets." They are frequently quoted or alluded to by our Lord and his apostles kjv@Matthew:6:29 kjv@Matthew:12:42; kjv@Luke:4:25-26 kjv@Luke:10:4; comp. kjv@2Kings:4:29; kjv@Mark:1:6; comp. kjv@2Kings:1:8; kjv@Matthew:3:4, etc.). The sources of the narrative are referred to

(1) "the book of the acts of Solomon" (kjvKings:11:41);

(2) the "book of the chronicles of the kings of Judah" (14:29; 15:7,23, etc.);

(3) the "book of the chronicles of the kings of Israel" (14:19; 15:31; 16:14,20, 27, etc.). The date of its composition was some time between B.C. 561, the date of the last chapter ( 2Kings:25), when Jehoiachin was released from captivity by Evil-merodach, and B.C. 538, the date of the decree of deliverance by Cyrus.

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naves:

KING @
- Called KING OF KINGS kjv@Ezra:7:12; kjv@Ezekiel:26:7; kjv@Daniel:2:37
- Divinely authorized kjv@Deuteronomy:17:15; kjv@1Samuel:9:16-17; kjv@1Samuel:16:12; kjv@1Chronicles:22:10; kjv@2Chronicles:2:11-12; kjv@Proverbs:8:15; kjv@Daniel:2:21-37; kjv@Daniel:4:17; kjv@Daniel:5:20; kjv@Hosea:8:4; kjv@Hosea:13:11
- How chosen .By divine appointment, Saul kjv@1Samuel:10:1 .David and the Davidic dynasty kjv@1Samuel:16:1-13
- Hereditary succession kjv@2Samuel:7:12-16; kjv@1Kings:1:28-30; kjv@2Chronicles:21:3-4; kjv@Psalms:89:35-37
-
See ISRAEL,_KINGS_OF_JUDAH
- Not hereditary kjv@1Chronicles:1:43-51
-
See ISRAEL,_KINGS_OF_ISRAEL,_after_revolt
- By lot kjv@1Samuel:10:20-21
- Modes of induction into office .By anointing .
See ANOINTING
- By proclamation kjv@2Samuel:15:10; kjv@1Kings:1:33-34; kjv@2Kings:9:13; kjv@2Kings:11:12
- By an oath kjv@2Kings:11:4
- Acts as Judge kjv@2Samuel:8:15; kjv@2Samuel:15:2; kjv@1Kings:10:9; kjv@2Kings:8:1-6; kjv@Psalms:72:1-4; kjv@Psalms:122:5; kjv@Acts:25:11-12 kjv@Acts:25:20
- Precepts concerning kjv@Deuteronomy:17:14-19; kjv@Proverbs:31:4-5; kjv@Ezekiel:46:16-18
- Obedience to, enjoined kjv@Ecclesiastes:8:2-5
- Rights and duties of kjv@Proverbs:25:2 kjv@Proverbs:25:5, kjv@Proverbs:29:4-6 kjv@Proverbs:29:15; 12, 14; kjv@Jeremiah:21:12
- Exercise executive clemency kjv@1Samuel:11:13
- Constitutional restrictions of kjv@Deuteronomy:17:18-20; kjv@1Samuel:10:24-25; kjv@2Samuel:5:3; kjv@2Kings:11:12 kjv@2Kings:11:17 kjv@2Chronicles:23:11; kjv@Jeremiah:34:8-11; kjv@Daniel:6:12-15
- Influenced by popular opinion .Saul kjv@1Samuel:14:45; kjv@1Samuel:15:24 .David kjv@2Chronicles:20:21 .Hezekiah kjv@2Chronicles:30:2 .Zedekiah kjv@Jeremiah:38:19 kjv@Jeremiah:38:24-27 .Herod kjv@Matthew:14:5; kjv@Acts:12:2-3 .Pilate kjv@John:19:6-13
- Religious duties of kjv@Ezekiel:45:9-25; kjv@Ezekiel:46:2-4-8
- Deification of kjv@Ezekiel:28:2 kjv@Ezekiel:28:9
- Loyalty to, enjoined kjv@Proverbs:16:14-15; kjv@Ecclesiastes:10:20
- Influential queens .Bath-sheba kjv@1Kings:1:28-34 .Jezebel kjv@1Kings:18:4 kjv@1Kings:18:13 kjv@1Kings:19:1-3; kjv@1Kings:21:5-16 .Esther kjv@Esther:5:1-8
- Respect due to kjv@Job:34:18; kjv@Isaiah:8:21; kjv@Matthew:22:21; kjv@Mark:12:17
- Profiting from .Confiscations of property kjv@2Samuel:16:4; kjv@1Kings:21:1-16
- Plunder kjv@2Samuel:12:30; kjv@1Chronicles:26:27; kjv@2Chronicles:24:23
- Tariff on imports, and internal revenue on merchandise kjv@1Kings:10:15-29
- Taxes kjv@2Samuel:20:24; kjv@1Kings:12:18; kjv@2Chronicles:17:11
- Poll tax kjv@Matthew:17:24-27
- Presents kjv@1Samuel:10:27; kjv@1Samuel:16:20; kjv@1Kings:10:2 kjv@1Kings:10:2Samuel:8:2; 10, 25; kjv@2Chronicles:9:24; kjv@Psalms:72:10
- Commissary of kjv@1Kings:4:7-19 kjv@1Kings:4:27, 28; kjv@1Chronicles:27:25-31; kjv@2Chronicles:26:10; kjv@2Chronicles:32:28-29
- Extensive livestock of kjv@Judges:12:14; kjv@1Kings:1:33; kjv@1Kings:4:26; kjv@1Kings:10:25; kjv@2Chronicles:9:24-25; kjv@Esther:6:8
- Chief officers of .The captain of the army kjv@2Samuel:8:16; kjv@1Kings:4:4 .The recorder kjv@2Samuel:8:16; kjv@2Samuel:20:24; kjv@1Kings:4:3 .The scribe kjv@2Samuel:8:17; kjv@2Samuel:20:25; kjv@1Kings:4:3 .The chief priests kjv@2Samuel:8:17; kjv@2Samuel:20:25; kjv@1Kings:4:2 .The chief of the bodyguard kjv@2Samuel:8:18; kjv@2Samuel:15:18; kjv@2Samuel:20:23; kjv@1Chronicles:11:25 .The collector of taxes kjv@2Samuel:20:24 .The chief ruler kjv@2Samuel:20:26; kjv@1Kings:4:5; kjv@1Kings:8:1 kjv@1Kings:8:Esther:3:1-2; 2, 15; kjv@Esther:10:3 .The advisor kjv@1Kings:4:5 .The provincial governors kjv@Daniel:6:1-3
- Subordinate officers of .The governor of the household kjv@1Kings:4:6; kjv@2Chronicles:28:7 .The keeper of the wardrobe kjv@2Kings:22:14; kjv@2Chronicles:34:22
- Drunkenness of, forbidden kjv@Proverbs:31:4-5
- Drunken, instances of kjv@Hosea:7:5
- Baasha kjv@1Kings:16:9
- Ben-hadad kjv@1Kings:20:16
- Belshazzar kjv@Daniel:5:1-4 kjv@Daniel:5:23
- Ahasuerus kjv@Esther:1:7 kjv@Esther:1:10 kjv@Esther:5:6; kjv@Esther:7:2
- Prayer for kjv@Ezra:6:10
- Prayer for, enjoined kjv@1Timothy:2:1-2
- Decrees of, irrevocable kjv@Daniel:6:8 kjv@Daniel:6:Esther:8:8; 9, 12-15
- Chronicles of, recorded kjv@1Kings:11:41; kjv@1Kings:14:19; kjv@2Kings:21:25; kjv@1Chronicles:9:1; kjv@1Chronicles:27:24; kjv@1Chronicles:29:29; kjv@2Chronicles:9:29; kjv@2Chronicles:12:15; kjv@2Chronicles:20:34; kjv@2Chronicles:26:22; kjv@2Chronicles:32:32; kjv@Ezra:5:17; kjv@Esther:6:1
-
See GOVERNMENT
-
See RULERS
- For the kings of Israel, before and after the revolt of the ten tribes .
See ISRAEL

KINGDOM OF HEAVEN @
- Compared .To a man who sowed good seed kjv@Matthew:13:24-30 kjv@Matthew:13:38-43 kjv@Mark:4:26-29 .To a granule of mustard seed kjv@Matthew:13:31-32; kjv@Mark:4:30-31; kjv@Luke:13:18-19 .To leaven (yeast) kjv@Matthew:13:33; kjv@Luke:13:21 .To a treasure kjv@Matthew:13:44 .To a pearl kjv@Matthew:13:45 .To a net kjv@Matthew:13:47-50 .To a king who called his servants for a reckoning (an audit) kjv@Matthew:18:23-35 .To a householder kjv@Matthew:20:1-16 .To a king who made a marriage feast for his son kjv@Matthew:22:2-14; kjv@Luke:14:16-24 .To ten virgins kjv@Matthew:25:1-13 .To a man, traveling into a far country, who called his servants, and delivered to them his goods kjv@Matthew:25:14-30; kjv@Luke:19:12-27
- Children of the kjv@Matthew:18:3; kjv@Matthew:19:14; kjv@Mark:10:14; kjv@Luke:18:16
- Rich people cannot enter kjv@Matthew:19:23-24; kjv@Luke:18:24-25 kjv@Luke:18:Mark:10:23-25; 29, 30
- Keys of kjv@Matthew:16:19
- Good news of kjv@Luke:8:1
- Mysteries of kjv@Luke:8:10
- Does not consist of meat and drink kjv@Romans:14:17
-
See CHURCH
-
See JESUS,_KINGDOM_OF

KINGDOM OF SATAN @
- General scriptures concerning kjv@Matthew:12:26

KING'S DALE @
- General scriptures concerning kjv@Genesis:14:17; kjv@2Samuel:18:18

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abimelech <HITCHCOCK>@ father of the king - HITCHCOCK-A

kjv@STRING:Adrammelech <HITCHCOCK>@ the cloak, glory, grandeur or power of the king - HITCHCOCK-A

kjv@STRING:Ahimelech <HITCHCOCK>@ my brother is a king; my king-A's brother - HITCHCOCK

kjv@STRING:Ahuzam <HITCHCOCK>@ their taking or possessing vision - HITCHCOCK-A

kjv@STRING:Anammelech <HITCHCOCK>@ answer; poverty of the king - HITCHCOCK-A

kjv@STRING:Aphiah <HITCHCOCK>@ speaking, blowing - HITCHCOCK-A

kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B

kjv@STRING:Berachiah <HITCHCOCK>@ speaking well of the Lord - HITCHCOCK-B

kjv@STRING:Boson <HITCHCOCK>@ taking away - HITCHCOCK-B

kjv@STRING:Chemosh <HITCHCOCK>@ handling; stroking; taking away - HITCHCOCK-C

kjv@STRING:Chun <HITCHCOCK>@ making ready - HITCHCOCK-C

kjv@STRING:Dophkah <HITCHCOCK>@ a knocking - HITCHCOCK-D

kjv@STRING:Ebed-melech <HITCHCOCK>@ the king-E's servant - HITCHCOCK

kjv@STRING:Elimelech <HITCHCOCK>@ my God is king - HITCHCOCK-E

kjv@STRING:Halhul <HITCHCOCK>@ grief; looking for grief - HITCHCOCK-H

kjv@STRING:Hammelech <HITCHCOCK>@ a king; a counselor - HITCHCOCK-H

kjv@STRING:Hattush <HITCHCOCK>@ forsaking sin - HITCHCOCK-H

kjv@STRING:Homam <HITCHCOCK>@ making an uproar - HITCHCOCK-H

kjv@STRING:Immer <HITCHCOCK>@ saying; speaking; a lamb - HITCHCOCK-I

kjv@STRING:Imri <HITCHCOCK>@ speaking; exalting; bitter; a lamb - HITCHCOCK-I

kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I

kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I

kjv@STRING:Jaanai <HITCHCOCK>@ answering; afflicting; making poor - HITCHCOCK-J

kjv@STRING:Jahmai <HITCHCOCK>@ warm; making warm - HITCHCOCK-J

kjv@STRING:Jamlech <HITCHCOCK>@ reigning; asking counsel - HITCHCOCK-J

kjv@STRING:Jarvah <HITCHCOCK>@ breathing, or making, a sweet smell - HITCHCOCK-J

kjv@STRING:Jeberechiah <HITCHCOCK>@ speaking well of, or kneeling to, the Lord - HITCHCOCK-J

kjv@STRING:Jehiskiah <HITCHCOCK>@ the strength, or taking, of the Lord - HITCHCOCK-J

kjv@STRING:Jerioth <HITCHCOCK>@ kettles; breaking asunder - HITCHCOCK-J

kjv@STRING:Joelah <HITCHCOCK>@ lifting up; profiting; taking away slander - HITCHCOCK-J

kjv@STRING:Jokshan <HITCHCOCK>@ an offense; hardness; a knocking - HITCHCOCK-J

kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K

kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K

kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K

kjv@STRING:Lekah <HITCHCOCK>@ walking; going - HITCHCOCK-L

kjv@STRING:Maarath <HITCHCOCK>@ den; making empty; watching - HITCHCOCK-M

kjv@STRING:Maath <HITCHCOCK>@ wiping away; breaking; fearing; smiting - HITCHCOCK-M

kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M

kjv@STRING:Malchus <HITCHCOCK>@ my king, kingdom, or counselor - HITCHCOCK-M

kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M

kjv@STRING:Mearah <HITCHCOCK>@ den; cave; making empty - HITCHCOCK-M

kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M

kjv@STRING:Melchi <HITCHCOCK>@ my king; my counsel - HITCHCOCK-M

kjv@STRING:Melchi-shua <HITCHCOCK>@ king of health; magnificent king - HITCHCOCK-M

kjv@STRING:Melchizedek <HITCHCOCK>@ king of justice - HITCHCOCK-M

kjv@STRING:Melech <HITCHCOCK>@ king; counselor - HITCHCOCK-M

kjv@STRING:Mellicu <HITCHCOCK>@ his kingdom; his counselor - HITCHCOCK-M

kjv@STRING:Mibzar <HITCHCOCK>@ defending; forbidding; taking away - HITCHCOCK-M

kjv@STRING:Mikloth <HITCHCOCK>@ little wants; little voices; looking downward - HITCHCOCK-M

kjv@STRING:Milcom <HITCHCOCK>@ their king - HITCHCOCK-M

kjv@STRING:Misham <HITCHCOCK>@ their savior; taking away - HITCHCOCK-M

kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M

kjv@STRING:Mithredath <HITCHCOCK>@ breaking the law - HITCHCOCK-M

kjv@STRING:Nathan-melech <HITCHCOCK>@ the gift of the king, or of counsel - HITCHCOCK-N

kjv@STRING:Nebai <HITCHCOCK>@ budding; speaking; prophesying - HITCHCOCK-N

kjv@STRING:Palal <HITCHCOCK>@ thinking - HITCHCOCK-P

kjv@STRING:Parnach <HITCHCOCK>@ a bull striking, or struck - HITCHCOCK-P

kjv@STRING:Regemmelech <HITCHCOCK>@ he that stones the king; purple of the king - HITCHCOCK-R

kjv@STRING:Schaaph <HITCHCOCK>@ fleeing; thinking - HITCHCOCK-S

kjv@STRING:Shebarim <HITCHCOCK>@ breakings; hopes - HITCHCOCK-S

kjv@STRING:Sheber <HITCHCOCK>@ breaking; hope - HITCHCOCK-S

kjv@STRING:Shoa <HITCHCOCK>@ kings; tyrants - HITCHCOCK-S

kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S

kjv@STRING:Suah <HITCHCOCK>@ speaking; entreating; ditch - HITCHCOCK-S

kjv@STRING:Taanach-shilo <HITCHCOCK>@ breaking down a fig-tree - HITCHCOCK-T

kjv@STRING:Telassar <HITCHCOCK>@ taking away; heaping up - HITCHCOCK-T

kjv@STRING:Zalaph <HITCHCOCK>@ shadow; ringing; shaking - HITCHCOCK-Z

tcr:

strongs:

H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.

H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.

H40 <STRHEB>@ אבימלך 'ăbîymelek ab-ee-mel'-ek From H1 and H4428; father of (the) king; {Abimelek} the name of two Philistine kings and of two Israelites: - Abimelech.

H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.

H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.

H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.

H1130 <STRHEB>@ בּן־הדד ben-hădad ben-had-ad' From H1121 and H1908; son of Hadad; Ben {Hadad} the name of several Syrian kings: - Ben-hadad.

H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.

H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.

H1201 <STRHEB>@ בּעשׁא ba‛shâ' bah-shaw' From an unused root meaning to stink; offensiveness; {Basha} a king of Israel: - Baasha.

H1243 <STRHEB>@ בּקּרה baqqârâh bak-kaw-raw' Intensive from H1239; a looking after: - seek out.

H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1298 <STRHEB>@ בּרע bera‛ beh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.

H1306 <STRHEB>@ בּרשׁע birsha‛ beer-shah' Probably from H7562 with prepositional prefix; with wickedness; {Birsha} a king of Gomorrah: - Birsha.

H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).

H1608 <STRHEB>@ גּעשׁ ga‛ash ga'-ash From H1607; a quaking; {Gaash} a hill in Palestine: - Gaash.

H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.

H1867 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.

H1908 <STRHEB>@ הדד hădad had-ad' Probably of foreign origin (compare H111); {Hadad} the name of an {idol} and of several kings of Edom: - Hadad.

H1909 <STRHEB>@ הדדעזר hădad‛ezer had-ad-eh'-zer From H1908 and H5828; Hadad (is his) help; {Hadadezer} a Syrian king: - Hadadezer. Compare H1928.

H1928 <STRHEB>@ הדרעזר hădar‛ezer had-ar-eh'-zer From H1924 and H5828; Hadar (that {is} {Hadad} H1908) is his help; Hadarezer (that {is} {Hadadezer} {H1909}) a Syrian king: - Hadarezer.

H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.

H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.

H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.

H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.

H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.

H2149 <STRHEB>@ זלּוּת zûllûth zool-looth' From H2151; properly a {shaking} that {is} perhaps a tempest: - vilest.

H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2371 <STRHEB>@ חזהאל חזאל chăzâ'êl chăzâh'êl {khaz-aw-ale'} khaz-aw-ale' From H2372 and H410; God has seen; {Chazael} a king of Syria: - Hazael.

H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.

H2396 <STRHEB>@ יחזקיּהוּ יחזקיּה חזקיּהוּ חזקיּה chizqîyâh chizqîyâhû yechizqîyâh yechizqîyâhû {khiz-kee-yaw'} {khiz-kee-yaw'-hoo} {yekh-iz-kee-yaw'} yekh-iz-kee-yaw'-hoo From H2388 and H3050; strengthened of Jah; {Chizkijah} a king of {Judah} also the name of two other Israelites: - {Hezekiah} {Hizkiah} Hizkijah. Compare H3169.

H2461 <STRHEB>@ חלב châlâb khaw-lawb' From the same as H2459; milk (as the richness of kine): - + {cheese} {milk} {sucking}

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2638 <STRHEB>@ חסר châsêr khaw-sare' From H2637; lacking; hence without: - {destitute} {fail} {lack} have {need} {void} want.

H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.

H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.

H271 <STRHEB>@ אחז 'âchâz aw-khawz' From H270; possessor; {Achaz} the name of a Jewish king and of an Israelite: - Ahaz.

H274 <STRHEB>@ אחזיהוּ אחזיה 'ăchazyâh 'ăchazyâhû {akh-az-yaw'} akh-az-yaw'-hoo From H270 and H3050; Jah has seized; {Achazjah} the name of a Jewish and an Israelitish king: - Ahaziah.

H288 <STRHEB>@ אחימלך 'ăchîymelek akh-ee-meh'-lek From H251 and H4428; brother of (the) king; {Achimelek} the name of an Israelite and of a Hittite: - Ahimelech.

H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.

H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.

H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.

H3112 <STRHEB>@ יויכין yôyâkîyn yo-yaw-keen' A form of H3078; {Jojakin} an Israelite king: - Jehoiachin.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).

H3230 <STRHEB>@ ימלך yamlêk yam-lake' From H4427; he will make king; {Jamlek} an Israelite: - Jamlech.

H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3540 <STRHEB>@ כּדרלעמר kedorlâ‛ômer ked-or-law-o'-mer Of foreign origin; {Kedorlaomer} an early Persian king: - Chedorlaomer.

H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.

H3566 <STRHEB>@ כּרשׁ כּורשׁ kôresh kôresh {ko'-resh} ko'-resh From the Persian; Koresh (or {Cyrus}) the Persian king: - Cyrus.

H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3659 <STRHEB>@ כּניהוּ konyâhû kon-yaw'-hoo For H3204; {Conjah} an Israelite king: - Coniah.

H3708 <STRHEB>@ כּעשׂ כּעס ka‛as ka‛aώ {kah'-as} kah'-as From H3707; vexation: - {anger} {angry} {grief} {indignation} {provocation} {provoking} X {sore} {sorrow} {spite} wrath.

H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.

H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.

H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.

H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.

H3993 <STRHEB>@ מארב ma'ărâb mah-ar-awb' From H693; an ambuscade: - lie in {ambush} {ambushment} lurking {place} lying in wait.

H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H348 <STRHEB>@ איזבל 'îyzebel ee-zeh'-bel From H336 and H2083; {chaste} {Izebel} the wife of king Ahab: - Jezebel.

H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.

H397 <STRHEB>@ אכישׁ 'âkîysh aw-keesh' Of uncertain derivation; {Akish} a Philistine king: - Achish.

H4018 <STRHEB>@ מבשּׁלה mebashelâh meb-ash-shel-aw' From H1310; a cooking hearth: - boiling-place.

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4108 <STRHEB>@ מהלך mahlêk mah-lake' From H1980; a walking (plural {collectively}) that {is} access: - place to walk.

H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.

H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.

H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.

H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive

H4267 <STRHEB>@ מחנק machănaq makh-an-ak' From H2614; choking: - strangling.

H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.

H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.

H4428 <STRHEB>@ מלך melek meh'-lek From H4427; a king: - {king} royal.

H4429 <STRHEB>@ מלך melek meh'-lek The same as H4428; king; {Melek} the name of two Israelites. Hammelech is by including the article: - {Melech} Hammelech [by includ. the article.

H4430 <STRHEB>@ מלך melek meh'-lek (Chaldee); corresponding to H4428; a king: - {king} royal.

H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.

H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.

H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.

H4439 <STRHEB>@ מלכּיאל malkîy'êl mal-kee-ale' From H4428 and H410; king of (that {is} appointed by) God; {Malkiel} an Israelite: - Malchiel.

H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.

H4442 <STRHEB>@ מלכּי־צדק malkîy-tsedeq mal-kee-tseh'-dek From H4428 and H6664; king of right; {Malki-Tsedek} an early king in Palestine: - Melchizedek.

H4443 <STRHEB>@ מלכּירם malkîyrâm mal-kee-rawm' From H4428 and H7311; king of a high one (that {is} of exaltation); {Malkiram} an Israelite: - Malchiram.

H4444 <STRHEB>@ מלכּישׁוּע malkîyshûa‛ mal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.

H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.

H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.

H4468 <STRHEB>@ ממלכוּת mamlâkûth mam-law-kooth' A form of H4467 and equivalent to it: - {kingdom} reign.

H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4701 <STRHEB>@ מצנפת mitsnepheth mits-neh'-feth' From H6801; a {tiara} that {is} official turban (of a king or high priest): - {diadem} mitre.

H4727 <STRHEB>@ מקּח miqqâch mik-kawkh' From H3947; reception: - taking.

H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.

H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.

H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.

H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.

H4866 <STRHEB>@ משׁבּר mishbêr mish-bare' From H7665; the orifice of the womb (from which the foetus breaks forth): - {birth} breaking forth.

H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.

H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).

H458 <STRHEB>@ אלימלך 'ĕlîymelek el-ee-meh'-lek From H410 and H4428; God of (the) king; {Elimelek} an Israelite: - Elimelech.

H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûa‛ el-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.

H487 <STRHEB>@ אלּמּלך 'allammelek al-lam-meh'-lek From H427 and H4428; oak of (the) king; {Allammelek} a place in Palestine: - Alammelech.

H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5224 <STRHEB>@ נכו nekô nek-o' Probably of Egyptian origin; Neko an Egyptian king: - Necho. Compare H6549.

H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).

H5317 <STRHEB>@ נפת nôpheth no'-feth From H5130 in the sense of shaking to pieces; a dripping that {is} of honey (from the comb): - honeycomb.

H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.

H5363 <STRHEB>@ נקף nôqeph no'-kef From H5362; a threshing (of olives): - shaking.

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5419 <STRHEB>@ נתן־מלך nethan-melek neth-an' meh'-lek From H5414 and H4428; given of (the) king; {Nethan-Melek} an Israelite: - Nathan-melech.

H5471 <STRHEB>@ סוא sô' so Of foreign derivation; {so} an Egyptian king: - So.

H5473 <STRHEB>@ סוּג sûg soog A primitive root (probably rather identical with H5472 through the idea of shrinking from a hedge; compare H7735); to hem {in} that {is} bind: - set about.

H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.

H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.

H5548 <STRHEB>@ סלכה salkâh sal-kaw' From an unused root meaning to walk; walking; {Salcah} a place East of the Jordan: - {Salcah} Salchah.

H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.

H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.

H5623 <STRHEB>@ סרגּון sargôn sar-gone' Of foreign derivation; {Sargon} an Assyrian king: - Sargon.

H5663 <STRHEB>@ עבד מלך ‛ebed melek eh'-bed meh'-lek From H5650 and H4428; servant of a king; {Ebed-Melek} a eunuch of king Zedekeah: - Ebed-melech.

H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.

H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.

H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.

H5764 <STRHEB>@ עוּל ‛ûl ool From H5763; a babe: - sucking {child} infant.

H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.

H5892 <STRHEB>@ עיר ער עיר ‛îyr ‛âr ‛âyar {eer} {awr} aw-yar' From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from {margin]} {city} court [from {margin]} town.

H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.

H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.

H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6226 <STRHEB>@ עשׁן ‛âshên aw-shane' From H6225; smoky: - smoking.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6250 <STRHEB>@ עשׁתּנה ‛eshtônâh esh-to-naw' From H6245; thinking: - thought.

H6322 <STRHEB>@ פּוּל pûl pool Of foreign origin; {Pul} the name of an Assyrian king and of an Ethiopian tribe: - Pul.

H6492 <STRHEB>@ פּקח peqach peh'-kakh From H6491; watch; {Pekach} an Israelite king: - Pekah.

H6494 <STRHEB>@ פּקחיה peqachyâh pek-akh-yaw' From H6491 and H3050; Jah has observed; {Pekachjah} an Israelitish king: - Pekahiah.

H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.

H6547 <STRHEB>@ פּרעה par‛ôh par-o' Of Egyptian derivation; {Paroh} a generic title of Egyptian kings: - Pharaoh.

H6548 <STRHEB>@ פּרעה חפרע par‛ôh chophra‛ par-o' khof-rah' Of Egyptian derivation; {Paroh-Chophra} an Egyptian king: - Pharaoh-hophra.

H6549 <STRHEB>@ פּרעה נכו פּרעה נכה par‛ôh nekôh par‛ôh nekô par-o' {nek-o'} par-o' nek-o' Of Egyptian derivation; Paroh Nekoh (or {Neko}) an Egyptian king: - {Pharaoh-necho} Pharaoh-nechoh.

H6556 <STRHEB>@ פּרץ perets peh'-rets From H6555; a break (literally or figuratively): - {breach} breaking forth ({in}) X {forth} gap.

H6975 <STRHEB>@ קץ קוץ qôts qôts {kotse} kotse From H6972 (in the sense of pricking); a thorn: - thorn.

H603 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' From H602; shrieking: - crying {out} {groaning} sighing.

H609 <STRHEB>@ אסא 'âsâ' aw-saw' Of uncertain derivation; {Asa} the name of a king and of a Levite: - Asa.

H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.

H634 <STRHEB>@ אסר־חדּון 'êsar-chaddôn ay-sar' chad-dohn' Of foreign derivation; {Esarchaddon} an Assyrian king: - Esar-haddon.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7013 <STRHEB>@ קין qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): - spear.

H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.

H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.

H7089 <STRHEB>@ קפדה qephâdâh kef-aw-daw' From H7088; {shrinking} that {is} terror: - destruction.

H7134 <STRHEB>@ קרדּם qardôm kar-dome' Perhaps from H6923 in the sense of striking upon; an axe: - ax.

H7209 <STRHEB>@ ראי re'îy reh-ee' From H7200; a mirror (as seen): - looking glass.

H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.

H7278 <STRHEB>@ רגם מלך regem melek reh'-gem meh'-lek From H7276 and H4428; king's heap; Regem {Melek} an Israelite: - Regem-melech.

H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.

H7346 <STRHEB>@ רחבעם rechab‛âm rekh-ab-awm' From H7337 and H5971; a people has enlarged; {Rechabam} an Israelite king: - Rehoboam.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.

H7529 <STRHEB>@ רצף retseph reh'-tsef For H7565; a red hot stone (for baking): - coal.

H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7670 <STRHEB>@ שׁברון shibrôn shib-rone' From H7665; {rupture} that {is} a pang; figuratively ruin: - {breaking} destruction.

H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.

H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.

H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.

H7820 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root (rather identical with H7819 through the idea of striking); to hammer out: - beat.

H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).

H7895 <STRHEB>@ שׁוּשׁק שׁישׁקo shîyshaq shûshaq {shee-shak'} shoo-shak' Of Egyptian derivation; {Shishak} an Egyptian king: - Shishak.

H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.

H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.

H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.

H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.

H8038 <STRHEB>@ שׁמאבר shem'êber shem-ay'-ber Apparently from H8034 and H83; name of {pinion} that {is} illustrious; {Shemeber} a king of Zeboim: - Shem-eber.

H8056 <STRHEB>@ שׂמח ώâmêach saw-may'-akh From H8055; blithe or gleeful: - (be) {glad} {joyful} (making) merry ({[-hearted]}) rejoice (-ing).

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).

H8260 <STRHEB>@ שׁקף sheqeph sheh'-kef From H8259; a loophole (for looking {out}) to admit light and air: - window.

H8279 <STRHEB>@ שׂרד ώered seh'-red From H8277; a (carpenter´ s) scribing awl (for pricking or scratching measurements): - line.

H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.

H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.

H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).

H8583 <STRHEB>@ תּעי תּעוּ tô‛û tô‛îy {to'-oo} to'-ee From H8582; error; Tou or {Toi} a Syran king: - {Toi} Tou.

H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.

H8640 <STRHEB>@ תּרהקה tirhâqâh teer-haw'-kaw Of foreign derivation; {Tirhakah} a king of Kush: - Tirhakah.

H856 <STRHEB>@ אתבּעל 'ethba‛al eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

G1138 <STRGRK>@ Δαβίδ Dabid dab-eed' Of Hebrew origin [H1732]; Dabid (that is David) the Israelite king: - David.

G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.

G1481 <STRGRK>@ ἐθνάρχης ethnarchēs eth-nar'-khace From G1484 and G746; the governor [not king] of a district: - ethnarch.

G1561 <STRGRK>@ ἐκδοχή ekdochē ek-dokh-ay' From G1551; expectation: - looking for.

G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.

G1675 <STRGRK>@ Ἑλληνιστής Hellēnistēs hel-lay-nis-tace' From a derivative of G1672; a Hellenist or Greek speaking Jew: - Grecian.

G1701 <STRGRK>@ ἐμπαιγμός empaigmos emp-aheeg-mos' From G1702; derision: - mocking.

G1729 <STRGRK>@ ἐνδεής endeēs en-deh-ace' From a compound of G1722 and G1210 (in the sense of lacking); deficient in: - lacking.

G1746 <STRGRK>@ ἐνδύω enduō en-doo'-o From G1722 and G1416 (in the senese of sinking into a garment); to invest with clothing (literally or figuratively): - array clothe (with) endue have (put) on.

G1753 <STRGRK>@ ἐνέργεια energeia en-erg'-i-ah From G1756; efficiency (energy): - operation strong (effectual) working.

G1755 <STRGRK>@ ἐνέργημα energēma en-erg'-ay-mah From G1754; an effect: - operation working.

G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.

G2072 <STRGRK>@ ἔσοπτρον esoptron es'-op-tron From G1519 and a presumed derivative of G3700; a mirror (for looking into): - glass. Compare G2734.

G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2264 <STRGRK>@ Ἡρώδης Hērōdēs hay-ro'-dace Compound of ἥρως hērōs (a hero) and G1491; heroic; Herodes the name of four Jewish kings: - Herod.

G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.

G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.

G2800 <STRGRK>@ κλάσις klasis klas'-is From G2806; fracture (the act): - breaking.

G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.

G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.

G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.

G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.

G3336 <STRGRK>@ μετάληψις metalēpsis met-al'-ape-sis From G3335; participation: - taking.

G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.

G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.

G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.

G3835 <STRGRK>@ πανοῦργος panourgos pan-oor'-gos From G3956 and G2041; all working that is adroit (shrewd): - crafty.

G3847 <STRGRK>@ παράβασις parabasis par-ab'-as-is From G3845; violation: - breaking transgression.

G3979 <STRGRK>@ πεζῇ pezē ped-zay' Dative feminine of a derivative of G4228 (as adverb); foot wise that is by walking: - a- (on) foot.

G354 <STRGRK>@ ἀνάληψις analēpsis an-al'-ape-sis From G353; ascension: - taking up.

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4180 <STRGRK>@ πολυλογία polulogia pol-oo-log-ee'-ah From a compound of G4183 and G3056; loquacity that is prolixity: - much speaking.

G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4224 <STRGRK>@ πότος potos pot'-os From the alternate of G4095; a drinking bout or carousal: - banqueting.

G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.

G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.

G4581 <STRGRK>@ Σελεύκεια Seleukeia sel-yook'-i-ah From Σέλευκος Seleukos (Seleucus a Syran king); Seleuceia a place in Syria: - Seleucia.

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.

G490 <STRGRK>@ Ἀντιόχεια Antiocheia an-tee-okh'-i-ah From Ἀντίοχος Antiochos (a Syrian king); Antiochia a place in Syria: - Antioch.

G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.

G5156 <STRGRK>@ τρόμος tromos trom'-os From G5141; a trembling that is quaking with fear: - + tremble (-ing).

G5203 <STRGRK>@ ὑδρωπικός hudrōpikos hoo-dro-pik-os' From a compound of G5204 and a derivative of G3700 (as if looking watery); to be dropsical: - have the dropsy.

G5217 <STRGRK>@ ὑπάγω hupagō hoop-ag'-o From G5259 and G71; to lead (oneself) under that is withdraw or retire (as if sinking out of sight) literally or figuratively: - depart get hence go (a-) way.

G5328 <STRGRK>@ Φαραώ Pharaō far-ah-o' Of foreign origin [H6547]; Pharao (that is Pharoh) an Egyptian king: - Pharaoh.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.

G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.

G5573 <STRGRK>@ ψευδολόγος pseudologos psyoo-dol-og'-os From G5571 and G3004; mendacious that is promulgating erroneous Christian doctrine: - speaking lies.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.

G745 <STRGRK>@ Ἀρχέλαος Archelaos ar-khel'-ah-os From G757 and G2994; people ruling; Archelaus a Jewish king: - Archelaus.

G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.

G933 <STRGRK>@ βασίλειον basileion bas-il'-i-on Neuter of G934; a palace: - king´ s court.

G934 <STRGRK>@ βασίλειος basileios bas-il'-i-os From G935; kingly (in nature): - royal.

G935 <STRGRK>@ βασιλεύς basileus bas-il-yooce' Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly relatively or figuratively): - king.

G936 <STRGRK>@ βασιλεύω basileuō bas-il-yoo'-o From G935; to rule (literally or figuratively): - king reign.

G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.

G988 <STRGRK>@ βλασφημία blasphēmia blas-fay-me'-ah From G989; vilification (especially against God): - blasphemy evil speaking railing.