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MACEDONIA @ a district of Greece- kjv@Acts:16:9; kjv@Acts:19:21; kjv@Romans:15:26; kjv@2Corinthians:7:5; kjv@2Corinthians:8:1

MACHIR @ son of Manasseh- kjv@Genesis:50:23; kjv@Numbers:26:29; kjv@Numbers:32:39; kjv@Deuteronomy:3:15

MACHPELAH @ a cave near Hebron- kjv@Genesis:23:19; kjv@Genesis:25:9; kjv@Genesis:50:13

MADNESS @ the righteous charged with- kjv@2Kings:9:11; kjv@Jeremiah:29:26; kjv@Hosea:9:7; kjv@Mark:3:21; kjv@John:10:20; kjv@Acts:26:24 False Accusations, SPEECH

MAGIC @ Miscellaneous Topics relating to (A) DIVINATION- kjv@Genesis:44:15; kjv@Numbers:22:7; kjv@Deuteronomy:18:14; kjv@1Samuel:6:2; kjv@Jeremiah:27:9 kjv@Ezekiel:13:23; kjv@Ezekiel:21:21; kjv@Zechariah:10:2; kjv@Acts:16:16 (B) MAGICIANS- kjv@Genesis:41:24; kjv@Exodus:7:11; kjv@Exodus:8:19; kjv@Exodus:9:11; kjv@Daniel:2:2; kjv@Daniel:4:7 Wise Men, WISDOM (C) NECROMANCY- kjv@Deuteronomy:18:11; kjv@1Samuel:28:11; kjv@Isaiah:8:19 (D) SOOTHSAYERS- kjv@Isaiah:2:6; kjv@Daniel:2:27; kjv@Daniel:5:7; kjv@Micah:5:12; kjv@Acts:16:16 (E) SORCERY- kjv@Deuteronomy:18:10; kjv@2Kings:17:17; kjv@2Kings:21:6; kjv@Isaiah:47:9; kjv@Malachi:3:5 kjv@Acts:8:11; kjv@Acts:13:6; kjv@Revelation:18:23; kjv@Revelation:21:8 (F) WITCHCRAFT- kjv@Exodus:22:18; kjv@Leviticus:19:31; kjv@Leviticus:20:6; kjv@1Samuel:15:23; kjv@1Samuel:28:7; kjv@2Kings:9:22 kjv@2Kings:23:24; kjv@1Chronicles:10:13; kjv@Isaiah:8:19; kjv@Isaiah:19:3; kjv@Isaiah:29:4; kjv@Micah:5:12; kjv@Galatians:5:20 (G) LYING WONDERS, spurious Miracles- kjv@Exodus:7:11,22; kjv@Exodus:8:7; kjv@Matthew:7:22; kjv@Matthew:24:24; kjv@2Thessalonians:2:9; kjv@Revelation:13:13; kjv@Revelation:16:14; kjv@Revelation:19:20

MAHANAIM @ a place east of the Jordan, where Jacob met the angels- kjv@Genesis:32:2

MAJESTY, GOD'S @ kjv@1Chronicles:29:11; kjv@Job:37:22; kjv@Psalms:29:4; kjv@Psalms:45:3; kjv@Psalms:93:1; kjv@Psalms:96:6; kjv@Isaiah:2:10; kjv@Isaiah:57:15; kjv@Micah:5:4 Glory of God, GLORY OF GOD

MAKKEDAH @ a city of the Canaanites- kjv@Joshua:10:10,28; kjv@Joshua:12:16; kjv@Joshua:15:41

MALACHI @ Book of Malachi

MAMRE @ plains of- kjv@Genesis:13:18; kjv@Genesis:14:13; kjv@Genesis:18:1

MANASSEH @ (a) Son of Joseph- kjv@Genesis:41:51; kjv@Genesis:48:5,14; kjv@Joshua:16:4; kjv@Joshua:17:5; kjv@1Chronicles:9:3; kjv@1Chronicles:12:19 (b) King of Judah, son of Hezekiah- kjv@2Kings:21:1,9,16; kjv@2Kings:24:3; kjv@2Chronicles:33:11,20

MAN @ (A) APPARENT INSIGNIFICANCE OF A tenant in a house of clay- kjv@Job:4:19; kjv@Job:7:17 A worm- kjv@Job:25:6 An atom in the natural universe- kjv@Psalms:8:4 A grasshopper when compared to God- kjv@Isaiah:40:22 Yet under the watchful care of the Almighty- kjv@Isaiah:41:14 Frailty, TRANSIENT Man as Grass, MORTALITY (B) EQUALITY OF- kjv@Proverbs:22:2; kjv@Matthew:23:8; kjv@Acts:10:28; kjv@Romans:10:12; kjv@Galatians:3:28; kjv@James:2:5 Partiality Forbidden, INJUSTICE Impartiality, JUSTICE & JUSTICE (C) MADE IN THE DIVINE IMAGE- kjv@Genesis:1:26,27; kjv@Genesis:5:1; kjv@Genesis:9:6; kjv@1Corinthians:11:7; kjv@James:3:9 (D) PRE

- EMINENCE OF, over other creatures- kjv@Genesis:1:28; kjv@Psalms:8:6; kjv@Psalms:82:6; kjv@Matthew:6:26; kjv@Matthew:12:12 (E) DOMINION OF, over the natural world- kjv@Genesis:1:26; kjv@Genesis:9:2; kjv@Psalms:8:6; kjv@Hebrews:2:8; kjv@James:3:7 (F) A SPIRITUAL BEING- kjv@Job:32:8; kjv@Proverbs:20:27; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Acts:7:59; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20 kjv@2Corinthians:4:16; kjv@1Thessalonians:5:23; kjv@James:2:26 Souls, IMMORTALITY (G) INFINITE VALUE OF, seen in the price paid for his redemption- kjv@John:3:16; kjv@1Corinthians:6:20; 1Peter:1:18-19; kjv@Revelation:1:5 Soul, LIFE

MANEH @ kjv@Ezekiel:45:12 Tables, 3531

MANGER @ kjv@Luke:2:7

MANNA @ the food of the Israelites in the wilderness- kjv@Exodus:16:4,15,33; kjv@Numbers:11:6; kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31; kjv@1Corinthians:10:3; kjv@Revelation:2:17 Food

(1), FOOD, PHYSICAL Spiritual Food, FOOD

MARAH @ (bitter)- kjv@Exodus:15:23

MARBLE @ kjv@1Chronicles:29:2; kjv@Esther:1:6; kjv@Revelation:18:12

MARESHAH @ a city of Judah- kjv@Joshua:15:44; kjv@2Chronicles:11:8; kjv@2Chronicles:14:9; kjv@2Chronicles:20:37

MARINERS @ kjv@1Kings:9:27; kjv@1Kings:22:49; kjv@Psalms:107:23; kjv@Isaiah:42:10; kjv@Ezekiel:27:29; kjv@Jonah:1:5

MARKETPLACES @ kjv@Matthew:20:3; kjv@Matthew:23:7; kjv@Mark:7:4; kjv@Luke:7:32; kjv@Acts:16:19; kjv@Acts:17:17

MARK, JOHN @ (Marcus) son of Mary, "The Young Man who Recovered himself"- kjv@Acts:12:12,25; kjv@Acts:13:5,13; kjv@Acts:15:37; kjv@Colossians:4:10; kjv@2Timothy:4:11; kjv@Philemon:1:24; kjv@1Peter:5:13
- Facts Concerning Had Godly Mother- kjv@Acts:12:12 Related to Barnabas- kjv@Colossians:4:10 Helper of Paul and Barnabas- kjv@Acts:12:25 Early years apparently vacillating- kjv@Acts:13:13; kjv@Acts:15:38 Later years became a faithful co-worker with Paul- kjv@Colossians:4:10; kjv@2Timothy:4:11 Companion of Peter- kjv@1Peter:5:13

MARRIAGE @

(1) Commended. SEE Home, HOME

(2) Obligations of. SEE Home, HOME

(3) Of the Israelites with the Heathen Forbidden- kjv@Genesis:24:3; kjv@Genesis:28:1; kjv@Deuteronomy:7:3; kjv@Joshua:23:12; kjv@Ezra:9:12; kjv@Nehemiah:13:25 Separation

(2), SEPARATION

(4) Figurative of God's Union with the Church- kjv@Isaiah:54:5; kjv@Isaiah:62:5; kjv@Jeremiah:3:14; kjv@Hosea:2:19; kjv@Matthew:22:2; kjv@Matthew:25:10; kjv@Revelation:19:7 Bride, CHURCH, THE Christ, Bridegroom, CHURCH, THE

(5) Of the Kinsman's Widow- kjv@Deuteronomy:25:5; kjv@Ruth:3:9; kjv@Ruth:4:10; kjv@Matthew:22:24

MARTHA OF BETHANY @ sister of Lazarus and Mary- kjv@Luke:10:40; kjv@John:11:1,20,39; kjv@John:12:2 - "The Worried Housekeeper" Characteristics of - Hospitality- kjv@Luke:10:38 - Energy- kjv@Luke:10:40; kjv@John:11:20 - Anxious care- kjv@Luke:10:40 - Spiritual Knowledge- kjv@John:11:24 - Faith- kjv@John:11:27 Notable Women, WOMEN

MARY @ (a) Mother of Jesus, General References to- kjv@Matthew:1:16; kjv@Luke:1:27,38,46,56; kjv@Luke:2:5,16,19,34; kjv@Matthew:2:11 kjv@Luke:2:43,48; kjv@Matthew:12:46; kjv@Matthew:13:55; kjv@John:2:1,5,12; kjv@John:19:25 - Characteristics of - Submission- kjv@Luke:1:38 - Faith and piety- Luke:1:46-55 - Spiritual mindedness- kjv@Luke:2:51 - Maternal confidence- John:2:3-5 - Maternal love- kjv@John:19:25 Notable Women, WOMEN (b) Magdalene- kjv@Matthew:27:56; kjv@Matthew:28:1; kjv@Mark:15:47; kjv@Mark:16:9; kjv@Luke:8:2; kjv@John:20:18 - Life Summarized Recipient of a great salvation- kjv@Luke:8:2 Showed her gratitude By ministering to Christ- Mark:15:40-41 By her presence at the cross- kjv@John:19:25 By her presence at the sepulchre- kjv@Matthew:27:61; kjv@Matthew:28:1 Was the first person to whom Christ appeared after his resurrection- kjv@Mark:16:9 Given a wonderful revelation- John:20:11-18 (c) Of Bethany- kjv@Luke:10:39; kjv@John:11:1,20,32; kjv@John:12:3 "The Women Immortalized by Christ" Characteristics of - Spiritual Receptivity- kjv@Luke:10:39 - Spiritual Insight- kjv@Luke:10:42 - Quiet Resignation- kjv@John:11:20 - Three times at Christ's feet for Instruction- kjv@Luke:10:39 for Comfort- kjv@John:11:32 for Service- kjv@John:12:3 (d) Mother of James- kjv@Mark:15:40,47; kjv@Mark:16:1; kjv@Luke:24:10 (e) Mother of Mark- kjv@Acts:12:12; kjv@Colossians:4:10 (f) A Roman disciple- kjv@Romans:16:6

MATTANIAH @ king of Judah

- SEE Zedekiah, ZEDEKIAH

MATTHEW OR LEVI @ a publican who became an apostle of Christ- kjv@Matthew:9:9; kjv@Matthew:10:3; kjv@Luke:5:29; kjv@Acts:1:13

MATTHIAS @ the apostle chosen in place of Judas Iscariot- kjv@Acts:1:26

smith:



MAACAH - M>@ - (oppression). The mother of Absalom; also called MAACHAH. (2 Samuel kjv@3:3) Maacah, or (in ( kjv@1Chronicles:19:6-7)) Maachah, a small kingdom in close proximity to Palestine which appears to have lain outside Argob, (3:14) and Bashun. kjv@Joshua:12:5) The Ammonite war was the only occasion on which the Maacathites came into contact with Israel when their king assisted the Ammonites against Joab with a force which he led himself. (2 Samuel 10:6-8; kjv@1Chronicles:19:7)

MAACHAH - M>@ - (oppression). The daughter of Nahor by his concubine Beumah. kjv@Genesis:22:24) The father of Achish who was king of Gath at the beginning of Solomon’s reign. (Kings:2:39) The daughter, or more probably granddaughter, of Absalom named after his mother; the third and favorite wife of Rehoboam, and mother of Abijah. (Kings:15:22; kjv@2Chronicles:11:20-22) The mother of Abijah is elsewhere called "Michaiah the daughter of Uriel of Gibeah." ( kjv@2Chronicles:13:2) During the reign of her grandson Asa she occupied at the court of Judah the high position of "king’s mother," comp. (Kings:15:13) but when he came of age she was removed because of her idolatrous habits. ( kjv@2Chronicles:15:16) The concubine of Caleb the son of Hezron. ( kjv@1Chronicles:2:48) The daughter of Talmai king of Geshur, and mother of Absalom ( kjv@1Chronicles:3:2) also called Maacah in Authorized Version of (2 Samuel kjv@3:3) The wife of Machir the Manassite. ( kjv@1Chronicles:7:15-16) The wife of Jehiel, father or founder of Gibeon. ( kjv@1Chronicles:8:20 kjv@1Chronicles:9:35) The father of Hanan, one of the heroes of David body-guard. ( kjv@2Chronicles:11:43) A Simeonite, father of Sephatiah, prince of his tribe in the reign of David. ( kjv@1Chronicles:27:16)

MAACHATHI - M>@ - (oppression) and Maach’athites, The, two words which denote the inhabitants of the small kingdom of Maachah. (3:14; kjv@Joshua:12:5 kjv@Joshua:13:11-13); (2 Samuel 23:34; kjv@2Kings:25:23; kjv@Jeremiah:40:8)

MAADAI, OR MAADAI - M>@ - (ornament of Jehovah), one of the sons of Kani, who had married a foreign wife. kjv@Ezra:10:34)

MAADIAH - M>@ - one of the priests who returned with Zerubbabel, kjv@Nehemiah:12:5) elsewhere (ver. kjv@Nehemiah:12:17)) called MOADIAH.

MAAI - M>@ - (compassionate), one of the Bene
- Asaph who took part in the solemn musical service by which the wall of Jerusalem was dedicated. kjv@Nehemiah:12:36)

MAALEHACRABBIM - M>@ - (ascent of scorpions), the full form of the name given as AKRABBIM in kjv@Joshua:15:3) AKRABBIM

MAASEIAH - M>@ - (work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. kjv@Ezra:10:18) A priest, of the sons of Harim. kjv@Ezra:10:21) A priest, of the sons of Pashur. kjv@Ezra:10:22) One of the laymen, a descendant of Pahath-moab. kjv@Ezra:10:30) The father of Azariah. kjv@Nehemiah:3:23) One of those who stood on the right hand of Ezra when he read the law to the people. kjv@Nehemiah:8:4) A Levite who assisted on the same occasion. kjv@Nehemiah:8:7) One of the heads of the people whose descendants signed the covenant with Nehemiah. kjv@Nehemiah:10:25) Son of Baruch the descendant of Pharez the son of Judah, kjv@Nehemiah:11:5) A Benjamite, ancestor of Sallu. kjv@Nehemiah:11:7) Two priests of this name are mentioned, kjv@Nehemiah:12:41-42) as taking part in the musical service which accompanied the dedication of the wall of Jerusalem under Ezra. One of them is probably the same as No. 6. Father of Zephaniah, who was a priest in the reign of Zedekiah. kjv@Jeremiah:21:1 kjv@Jeremiah:29:25 kjv@Jeremiah:37:3 ) Father of Zedekiah the false prophet. kjv@Jeremiah:29:21) One of the Levites of the second rank, appointed by David to sound "with psaltries on Alamoth." ( kjv@1Chronicles:15:18-20) The son of Adaiah, and one of the captains of hundreds in the reign of Joash king of Judah. ( kjv@2Chronicles:23:1) An officer of high rank in the reign of Uzziah. ( kjv@2Chronicles:26:11) He was probably a Levite, comp: ( kjv@1Chronicles:23:4) and engaged in a semi-military capacity. The "king’s son," killed by Zichri the Ephraimitish hero in the invasion of Judah by Pekah king of Israel, during the reign of Ahaz. ( kjv@2Chronicles:28:7) The governor of Jerusalem in the reign of Josiah. ( kjv@2Chronicles:34:8) The son of Shallum, a Levite of high rank in the reign of Jehoiakim. kjv@Jeremiah:35:4) comp, 1Chr 9:19 A priest; ancestor of Baruch and Seraiah, the sons of Neriah. kjv@Jeremiah:32:12 kjv@Jeremiah:51:59)

MAASIAI - M>@ - (work of the Lord), a priest who after the return from Babylon dwelt in Jerusalem. ( kjv@1Chronicles:9:12)

MAATH - M>@ - (small), son of Mattathias in the genealogy of Jesus Christ. kjv@Luke:3:26)

MAAZIAH - M>@ - (consolation of Jehovah). One of the priests who signed the covenant with Nehemiah. kjv@Nehemiah:10:8) A priest in the reign of David, head of the twenty-fourth course. ( kjv@1Chronicles:24:18)

MACCABEES - M>@ - (a hammer), The. This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship. The standard of independence was first raised by Mattathias, a priest of the course of Joiarih. He seems, however, to have been already advanced in years when the rising was made, and he did not long survive the fatigues of active service. He died B.C. 166, having named Judas
apparently his third son
as his successor in directing the war of independence. After gaining several victories over the other generals of Antiochus, Judas was able to occupy Jerusalem except the "tower," and purified the temple exactly three years after its profanation. Nicanor was defeated, first at Capharsalama, and again in a decisive battle at Adasa B.C. 161, where he was slain. This victory was the greatest of Judas’ successes, and practically decided the question of Jewish independence; but shortly after Judas fell at Eleasa, fighting at desperate odds against the invaders. After the death of Judas, Jonathan his brother succeeded to the command, and later assumed the high-priestly office. He died B.C. 144, and was succeeded by Simon the last remaining brother of the Maccabaean family, who died B.C. 135. The efforts of both brothers were crowned with success. On the death of Simon, Johannes Hyrcanus, one of his sons, at once assumed the government, B.C. 135, and met with a peaceful death B.C. 105. His eldest son, Aristobulus I., who succeeded him B.C. 105-101, was the first who assumed the kingly title, though Simon had enjoyed the fullness of the kingly power. Alexander Jannaeus was the next successor B.C. 104-78. Aristobulus II. and Hyrcanus III. engaged in a civil war On the death of their mother, Alexandra, B.C. 78-69, resulting in the dethronement of Aristobulus II., B.C. 69-69, and the succession of Hyrcanus under Roman rule but without his kingly title, B.C. 63-40. From B.C. 40 to B.C. 37 Antigonus, a son of Aristobulus II., ruled, and with his two grandchildren, Aristobulus and Mariurnne, the Asmonaean dynasty ended.

MACCABEES, BOOKS OF - M>@ - Four books which bear the common title of "Maccabees" are found in some MSS. of the LXX. Two of these were included in the early current Latin versions of the Bible, and thence passed into the Vulgate. As forming part of the Vulgate they were received as canonical by the Council of Trent, and retained among the Apocrypha by the reformed churches. The two other books obtained no such wide circulation and have only a secondary connection with the Maccabaean history. THE FIRST BOOK OF MACCABEES contains a history of the patriotic struggle of the Jews in resisting the oppressions of the Syrian kings, from the first resistance of Mattathias to the settled sovereignty and death of Simon, a period of thirty-three years
B.C. 168-135. The great subject of the book begins with the enumeration of the Maccabaean family, ch, kjv@2:1-5, which is followed by an account of the part which the aged Mattathias took in rousing and guiding the spirit of his countrymen. ch. kjv@2:6-70. The remainder of the narrative is occupied with the exploits of Mattathias’ five sons. The great marks of trustworthiness are everywhere conspicuous. Victory and failure end despondency are, on the whole, chronicled with the same candor. There is no attempt to bring into open display the working of Providence. The testimony of antiquity leaves no doubt that the book was first written in Hebrew. Its whole structure points to Palestine as the place of its composition. There is, however, considerable doubt as to its date. Perhaps we may place it between B.C. 120-100. The date and person of the Greek translator are wholly undetermined. THE SECOND BOOK OF MACCABEES.
The history of the second book of Maccabees begins some years earlier than that of the first book. and closes with the victory of Judas Maccabaeus over Nicanor. It thus embraces a period of twenty years, from B.C. 180 to B.C. 161. The writer himself distinctly indicates the source of his narrative
the five books of Jason of Cyrene, ch. kjv@2:23, of which he designed to furnish a short and agreeable epitome for the benefit of those who would be deterred from studying the larger work. Of Jason himself nothing more is known than may be gleaned from this mention of him. The second book of Maccabcees is not nearly so trustworthy as the first. In the second book the groundwork of facts is true, but the dress in which the facts are presented is due in part at least to the narrator. The latter half of the book, chs. 8-15, is to be regarded as a series of special incidents from the life of Judas, illustrating the providential interference of God in behalf of his people, true in substance, but embellished in form. THE THIRD BOOK OF MACCABEES contains the history of events which preceded the great Maccabaean struggle beginning with B.C. 217. THE FOURTH BOOK OF MACCABEES contains a rhetorical narrative of the martyrdom of Eleazar and of the "Maccabaean family," following in the main the same outline as 2 Macc.

MACEDONIA - M>@ - (extended land), a large and celebrated country lying north of Greece, the first part of Europe which received the gospel directly from St. Paul, and an important scene of his subsequent missionary labors and those of his companions. It was bounded by the range of Haemus or the Balkan northward, by the chain of Pindus westward, by the Cambunian hills southward, by which it is separated from Thessaly, an is divided on the east from Thrace by a less definite mountain boundary running southward from Haemus. Of the space thus enclosed, two of the most remarkable physical features are two great plains, one watered by the Axius, which comes to the sea, at the Thermaic Gulf, not far from Thessalonica; the other by the Strymon, which after passing near Philippi, flows out below Amphipolis. Between the mouths of these two rivers a remarkable peninsula projects, dividing itself into three points, on the farthest of which Mount Athos rises nearly into the region of perpetual snow. Across the neck of this peninsula St. Paul travelled more than once with his companions. This general sketch sufficiently describes the Macedonia which was ruled over by Philip and Alexander and which the Romans conquered from Perseas. At first the conquered country was divided by Aemilius Paulus into four districts, but afterward was made one province and centralized under the jurisdiction of a proconsul, who resided at Thessalonica. The character of the Christians of Macedonia is set before us in Scripture in a very favorable light. The candor of the Bereans is highly commented, kjv@Acts:17:11) the Thessalonians were evidently objects of St. Paul’s peculiar affection, ( kjv@1Thessalonians:2:8 kjv@1Thessalonians:2:17-20 kjv@1Thessalonians:3:10) and the Philippians, besides their general freedom from blame, are noted as remarkable for their liberality and self-denial. kjv@Philemon:4:10; 14-19) see kjv@2Corinthians:9:2 kjv@2Corinthians:11:9

MACAERUS - M>@ - a castle of the Herods on the southern border of their Perean dominions, nine miles east of the northern end of the Dead Sea. Here John the Baptist was imprisoned, and here was held the feast where Herodias, at whose request John was beheaded, danced before the king.

MACHBANAI - M>@ - (bond of the Lord), one of the lion-faced warriors of Gad, who joined the fortunes of David when living in retreat at Ziklag. ( kjv@1Chronicles:12:13)

MACHBENAH - M>@ - (bond). Sheva, the father of Machbena, is named in the genealogical list of Judah as the offspring of Manchah, the concubine of Caleb ben
- Hezron. ( kjv@1Chronicles:2:49)

MACHI - M>@ - (decrease), the father of Geuel the Gadite, who went with Caleb and Joshua to spy out the land of Canaan. kjv@Numbers:13:15)

MACHIR - M>@ - (sold). The eldest son, kjv@Joshua:17:1) of the patriarch Manasseh by an Aramite or Syrian concubine. ( kjv@1Chronicles:7:14) At the time of the conquest the family of Machir had become very powerful, and a large part of the country on the east of Jordan was subdued by them. kjv@Numbers:32:39 kjv@Numbers:3:15) The son of Ammiel, a powerful sheikh of one of the transjordanic tribes, who rendered essential service to the cause of Saul and of David successively. (2 Samuel kjv@9:4-5; 17:27-29)

MACHIRITES, THE - M>@ - the descendants of Machir the father of Gilead. kjv@Numbers:26:29)

MACHNADEBAI - M>@ - (what is like the liberal?), one of the sons of Bani who put away his foreign wife at Ezra’s command. kjv@Ezra:10:40)

MACHPELAH - M>@ - (double , or a portion). HEBRON

MADAI - M>@ - (middle land), kjv@Genesis:10:2) is usually called the third son of Japhet, and the progenitor of the Medes; but probably all that is intended is that the Medes, as well as the Gomerites, Greeks, Tabareni, Moschi, etc., descended from Japhet.

MADIAN - M>@ - kjv@Acts:7:29) MIDIAN

MADMANNAH - M>@ - (dunghill), one of the towns in the south district of Judah. kjv@Joshua:15:31) In the time of Eusebius and Jerome it was called Menois, and was not far from Gaza. The first stage southward from Gaza is now el
- Minyay , which is perhaps the modern representative of Menois, and therefore of Madmannah.

MADMEN - M>@ - (dunghill), a place in Moab, threatened with destruction in the pronunciations of Jeremiah. kjv@Jeremiah:48:2)

MADMENAH - M>@ - (dunghill), one of the, Benjamite villages north of Jerusalem the inhabitants of which were frightened away by the approach of Sennacherib along the northern road. kjv@Isaiah:10:31)

MADNESS - M>@ - In Scripture "madness" is recognized as a derangement proceeding either from weakness and misdirection of intellect or from ungovernable violence of passion. In one passage alone, kjv@John:10:20) is madness expressly connected with demoniacal possession by the Jews in their cavil against our Lord; in none is it referred to any physical causes.

MADON - M>@ - (strife) one of the principal cities of Canaan before the conquest, probably in the north. Its king joined Jabin and his confederates in their attempt against Joshua at the waters of Xierom, and like the rest was killed. kjv@Joshua:11:1 kjv@Joshua:12:19)

MAGADAN - M>@ - (a tower). (The name given in the Revised Version of kjv@Matthew:15:39) for Magdala. It is probably another name for the same place, or it was a village so near it that the shore where Christ landed may have belonged to either village.
ED.)

MAGBISH - M>@ - (congregating), a proper name in kjv@Ezra:2:30) but whether of a man or of a place is doubtful; probably the latter, as all the names from kjv@Ezra:2:20) to 34, except Elam and Harim, are names of places.

MAGDALA - M>@ - (a tower). The chief MSS. and versions exhibit the name as MAGADAN, as in the Revised Version. Into the limits of Magadan Christ came by boat, over the Lake of Gennesareth after his miracle of feeding the four thousand on the Mountain of the eastern side, kjv@Matthew:15:39) and from thence he returned in the same boat to the opposite shore. In the parallel narrative of St. Mark, ch. kjv@Mark:8:10) we find the "parts of Dalmanutha," on the western edge of the Lake of Gennesareth. The Magdala, which conferred her name on "Mary the Magdalene one of the numerous migdols, i.e. towers, which stood in Palestine, was probably the place of that name which is mentioned in the Jerusalem Talmud as near Tiberias, and this again is as probably the modern el
- Mejdel , a miserable little Muslim village, of twenty huts on the water’s edge at the southeast corner of the plain of Gennesareth. It is now the only inhabited place on this plain.

MAGDIEL - M>@ - (prince of God), one of the "dukes" of Edom, descended from Esau. kjv@Genesis:36:43; kjv@1Chronicles:1:54)

MAGI - M>@ - (Authorized Version wise men). In the Hebrew text of the Old Testament the word occurs but twice, and then only incidentally. kjv@Jeremiah:29:3 kjv@Jeremiah:29:13) "Originally they were a class of priests among the Persians and Medes who formed the king’s privy council, and cultivated as trology, medicine and occult natural science. They are frequently referred to by ancient authors. Afterward the term was applied to all eastern philosophers."
Schaff’s Popular Commentary. They appear in Herodotus’ history of Astyages as interpreters of dreams, kjv@1:120; but as they appear in Jeremiah among the retinue of the Chaldean king, we must suppose Nebuchadnezzar’s conquests led him to gather round him the wise men and religious teachers of the nations which he subdued, and that thus the sacred tribe of the Medes rose under his rule to favor and power. The Magi took their places among "the astrologers and star gazers and monthly prognosticators." It is with such men that, we have to think of Daniel and his fellow exiles as associated. The office which Daniel accepted kjv@Daniel:5:11) was probably rab-mag
chief of the Magi. The word presented itself to the Greeks as connected with a foreign system of divination and it soon became a byword for the worst form of imposture. This is the predominant meaning of the word as it appears in the New Testament. kjv@Acts:8:9 kjv@Acts:13:8) In one memorable instance, however, the word retains its better meaning. In the Gospel of St. Matthew, ch. kjv@Matthew:2:1-12) the Magi appear as "wise men"
properly Magians
who were guided by a star from "the east" to Jerusalem, where they suddenly appeared in the days of Herod the Great, inquiring for the new-born king of the Jews, whom they had come to worship. As to the country from which they came, opinions vary greatly; but their following the guidance of a star seems to point to the banks of the Tigris and Euphrates, where astronomy was Cultivated by the Chaldeans.
See STAR OF THE WISE MEN OF THE EAST (Why should the new star lead these wise men to look for a king of the Jews?

(1) These wise men from Persia were the most like the Jews, in religion, of all nations in the world. They believed in one God, they had no idols, they worshipped light as the best symbol of God.

(2) The general expectation of such a king. "The Magi," says) Ellicott, "express the feeling which the Roman historians Tacitus and Suetonius tell us sixty or seventy years later had been for a long time very widely diffused. Everywhere throughout the East men were looking for the advent of a great king who was to rise from among the Jews. It had fermented in the minds of men, heathen as well as Jews, and would have led them to welcome Jesus as the Christ had he come in accordance with their expectation." Virgil, who lived a little before this, owns that a child from heaven was looked for, who should restore the golden age and take away sin.

(3) This expectation arose largely from the dispersion of the Jews among all nations, carrying with them the hope and the promise of a divine Redeemer. Isai 9, 11; Dani 7

(4) Daniel himself was a prince and chief among this very class of wise men. His prophecies: were made known to them; and the calculations by which he pointed to the very time when Christ should be born became, through the book of Daniel, a part of their ancient literature.
ED.) According to a late tradition, the Magi are represented as three kings, named Gaspar, Melchior and Belthazar, who take their place among the objects of Christian reverence, and are honored as the patron saints of travellers.

MAGIC, MAGICIANS - M>@ - Magic is "the science or practice of evoking spirits, or educing the occult powers of nature to produce effects apparently supernatural." It formed an essential element in many ancient religions, especially among the Persians, Chaldeans and Egyptians. The Hebrews had no magic of their own. It was so strictly forbidden by the law that it could never afterward have had any: recognized existence, save in times of general heresy or apostasy and the same was doubtless the case in the patriarchal ages. The magical practices which obtained among the Hebrews were therefore borrowed from the nations around. From the first entrance into the land of promise until the destruction of Jerusalem we have constant glimpses of magic practiced in secret, or resorted to not alone by the common but also as the great. It is a distinctive characteristic of the Bible that from first to last it warrants no such trust or dread. Laban attached great value to, and was in the habit of consulting, images. kjv@Genesis:31:30-32) During the plagues in Egypt the magicians appear. kjv@Exodus:7:11 kjv@Exodus:8:18-19) Balaam also practiced magic. kjv@Numbers:22:7) Saul consulted the witch of Endor. An examination of the various notices of magic in the Bible gives this general result: They do not, act far as can be understood, once state positively that any but illusive results were produced by magical rites. (Even the magicians of Egypt could imitate the plagues sent through Moses only so long as they had previous notice and time to prepare. The time Moses sent the plague unannounced the magicians failed; they "did so with their enchantments," but in vain. So in the case of the witch of Endor. Samuel appearance was apparently unexpected by her; he did not come through the enchantments.
Ed.) The Scriptures therefore afford no evidence that man can gain supernatural powers to use at his will. This consequence goes some way toward showing that we may conclude that there is no such thing se real magic; for although it is dangerous to reason on negative evidence, yet in a case of this kind it is especially strong. DIVINATION

MAGOG - M>@ - (region of Gog). In kjv@Genesis:10:2) Magog appears as the second son of Japheth; in kjv@Ezekiel:38:2 kjv@Ezekiel:39:1 kjv@Ezekiel:39:6) it appears as a country or people of which Gog was the prince. The notices of Magog would lead us to fix a northern locality: it is expressly stated by Ezekiel that "he was to come up from the sides of the north," kjv@Ezekiel:39:2) from a country adjacent to that of Togarmah or Armenia, ch. 58:6 and not far from "the isles" or maritime regions of Europe. ch. kjv@Ezekiel:39:6) The people of Magog further appear as having a force of cavalry, kjv@Ezekiel:38:16) and as armed with the bow. ch. kjv@Ezekiel:39:3) From the above data, may conclude that Magog represents the important race of the Scythians.

MAGORMISSABIB - M>@ - (terror on every side), the name giver. by Jeremiah to Pashur the priest when he smote him and put him in the stocks for prophesying against the idolatry of Jerusalem. kjv@Jeremiah:20:3)

MAGPIASH - M>@ - (moth-killer) one of the heads of the people who signed the covenant with Nehemiah. kjv@Nehemiah:10:20) The same as MAGBISH in kjv@Ezra:2:30)

MAHALAH - M>@ - (disease), one of the three children of Hammoleketh the sister of Gilead. ( kjv@1Chronicles:7:18)

MAHALALEEL - M>@ - (praise of God). The fourth in descent from Adam, according to the Sethite genealogy, and son of Cainan. kjv@Genesis:6:12-13-15-17; kjv@1Chronicles:1:2; kjv@Luke:3:37) Revised Version. A descendant of Perez or Pharez the son of Judah. kjv@Nehemiah:11:4)

MAHALATH - M>@ - (stringed instrument), the daughter of Ishmael, and one of the wives of Esau. kjv@Genesis:28:9)

MAHALATH - M>@ - (stringed instrument) one of the eighteen wives of King Rehoboam, apparently his first. ( kjv@2Chronicles:11:18) only. She was her husband’s cousin, being the daughter of King David’s son Jerimoth.

MAHALATH - M>@ - the title of p, 53, and Mahalath-leannoth, the title of kjv@Psalms:88. The meaning of these words is uncertain. The conjecture is that mahalath is a guitar, and that leannoth has reference to the character of the psalm, and might be rendered "to humble or afflict," in which sense the root occurs in ver. 7.

MAHALI - M>@ - (sick), Mah’li, the son of Merari. kjv@Exodus:6:19)

MAHANAIM - M>@ - a town on the east of the Jordan. The name signifies two hosts or two camps,and was given to it by Jacob, because he there met "the angels of God." kjv@Genesis:32:1-2) We next meet with it in the records of the conquest. kjv@Joshua:13:26 kjv@Joshua:13:30) It was within the territory of Gad, kjv@Joshua:21:38-39) and therefore on the south side of the torrent Jabbok. The town with its "suburbs" was allotted to the service of the Merarite Levites. kjv@Joshua:21:39; kjv@1Chronicles:6:80) Mahanaim had become in the time of the monarchy a place of mark. (2 Samuel 2:8,12) David took refuge there when driven out of the western part of his kingdom by Absalom. (2 Samuel 17:24; kjv@Kings:2:8) Mahanaim was the seat of one of Solomon’s commissariat officers. (Kings:4:14) and it is alluded to in the song which bears his name. ch. (Solomon kjv@6:13) There is a place called Mahneh among the villages of the part of Jordan, through its exact position is not certain.

MAHANEHDAN - M>@ - (camp of Dan), spoken of as "behind Kirjath-jearim," kjv@Judges:18:12) and as between Zorah and Eshtaol." ch. kjv@Judges:13:25)

MAHARAI - M>@ - (impetuous), (2 Samuel 23:28; kjv@1Chronicles:11:30 kjv@1Chronicles:27:13) an inhabitant of Netophah in the tribe of Judah, and one of David’s captains.

MAHATH - M>@ - (grabbing). A Zohathite of the house of Korah. ( kjv@1Chronicles:6:35) Also a Kohathite, in the reign of Hezekiah. ( kjv@2Chronicles:29:12 kjv@2Chronicles:31:13)

MAHAVITE, THE - M>@ - the designation of Eliel, one of the warriors of King David’s guard, whose name is preserved in the catalogue of ( kjv@1Chronicles:11:46) only.

MAHAZIOTH - M>@ - (visions). One of the fourteen sons of Heman the Kohathite. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:30)

MAHERSHALALHASHBAZ - M>@ - (i.e. hasten-booty speedspoil), whose name was given by divine direction to indicate that Damascus and Samaria were soon to be plundered by the king of Assyria. kjv@Jeremiah:8:14)

MAHLAH - M>@ - (disease), the eldest of the five daughters of Zelophehad the grandson of Manasseh. kjv@Numbers:27:1-11)

MAHLI - M>@ - (sick). Son of Merari, the son of Levi and ancestor of the family of the Mahlites. kjv@Numbers:3:20; kjv@1Chronicles:6:19 kjv@1Chronicles:6:29 kjv@1Chronicles:24:26) Bon of Mushi and grandson of Merari. ( kjv@1Chronicles:6:47 kjv@1Chronicles:23:23 kjv@1Chronicles:24:30 )

MAHLON - M>@ - (sick) the first husband of Ruth; son of Eiimelech and Naomi. kjv@Ruth:1:2 kjv@Ruth:1:5 kjv@Ruth:4:9-10) comp. kjv@1Samuel:17:12

MAHOL - M>@ - (dancing), the father of the four men most famous for wisdom next to Solomon himself. (Kings:4:31; kjv@1Chronicles:2:6)

MAKAZ - M>@ - (end), a place, apparently a town, named once only
(Kings:4:9)
in the: specification of the jurisdiction of Solomon a commissariat officer, Ben
- Dekar. Makaz has not been discovered.

MAKHELOTH - M>@ - (place of assemblies), a place mentioned only in kjv@Numbers:33:26) as that of a desert encampment of the Israelites.

MAKKEDAH - M>@ - (place of shepherds), a place memorable in the annals of the conquest of Canaan as the scene of the execution by Joshua of the five confederate kings, kjv@Joshua:10:10-50) who had hidden themselves in a cave at this place. (It was a royal city of the Canaanites, in the plains of Judah. Conder identifies it with the modern el
- Moghar , 25 miles northwest of Jerusalem, where are two caves large enough to contain five men each. Schaff says that "one cave has, curiously enough, five loculi rudely scooped in its side, and an enthusiast might contend that this was the very place of sepulchre of the five kings."

- ED.)

MAKTESH - M>@ - (a mortar or deep hollow), a place evidently in Jerusalem, the inhabitants of which are denounced by Zephaniah. kjv@Zephaniah:1:11) Ewald conjectures that it was the Phoenician quarter" of the city.

MALCHISHUA - M>@ - (king of help), one of the sons of King Saul. ( kjv@1Samuel:14:49 kjv@1Samuel:31:2; kjv@1Chronicles:8:33 kjv@1Chronicles:9:39)

MALCHUS - M>@ - (king or kingdom), the name of the servant of the high priest whose right ear Peter cut off at the time of the Saviour’s apprehension in the garden. kjv@Matthew:26:51; kjv@Mark:14:17; kjv@Luke:22:49-51; kjv@John:18:10)

MALELEEL, OR MAHALALEEL - M>@ - the son of Cainan. kjv@Genesis:5:12) marg.; kjv@Luke:3:37

MALLOTHI - M>@ - (my fullness), a Kohathite, one of the fourteen sons of Heman the singer. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:26)

MALLOWS - M>@ - kjv@Job:30:4)

MALLUCH - M>@ - (counsellor). A Levite of the family of Merari, and ancestor of Ethan the singer ( kjv@1Chronicles:6:44) One of the sons of Bani. kjv@Ezra:10:29) and One of the descendants of Harim, kjv@Ezra:10:32) who had married foreign wives. A priest or family of priests. kjv@Nehemiah:10:4) and One of the heads of the people who signed the covenant with Nehemiah. kjv@Nehemiah:10:27) One of the families of priests who returned with Zerubbabel, kjv@Nehemiah:12:2) probably the same as No. 4.

MAMAIAS - M>@ - apparently the same with SHEMAIAH in kjv@Ezra:8:16)

MAMMON - M>@ - (riches) kjv@Matthew:6:24; kjv@Luke:16:9) a word which often occurs in the Chaldee Terguma of Onkelos and later writers, and in the Syriac version, and which signifies "riches." It is used in St. Matthew as a personification of riches.

MAMRE - M>@ - (strength, fatness) an ancient Amorite, who with his brothers, Eshcol and Aner, was in alliance with Abram, kjv@Genesis:14:13-51) and under the shade of whose oak grove the patriarch dwelt in the interval between his residence at Bethel and at Beersheba. ch. kjv@Genesis:13:18 kjv@Genesis:18:1) In the subsequent chapters Mamre is a mere local appellation. ch, kjv@Genesis:23:17-19 kjv@Genesis:25:9 kjv@Genesis:49:30 ; 50:13)

MAN - M>@ - Four Hebrew terms are rendered "man" in the Authorized Version: Adam, the name of the man created in the image of God. It appears to be derived from adam , "he or it was red or ruddy," like Edom. This was the generic term for the human race. Ish , "man," as distinguished from woman, husband. Geber , "a man," from gabar , "to be strong," generally with reference to his strength. Methim , "men," always masculine. Perhaps it may be derived from the root muth , "he died."

MANAEN - M>@ - (comforter) is mentioned in kjv@Acts:13:1) as one of the teachers and prophets in the church at Antioch at the time of the appointment of Saul and Barnabas as missionaries to the heathen. He is said to have been brought up with Herod Antipas. He was probably his foster-brother.

MANAHATH - M>@ - (rest), a place named in ( kjv@1Chronicles:8:6) only in connection with the genealogies of the tribe of Benjamin.

MANAHATH - M>@ - (rest) one of the sons of Shobal, and descendant of Seir the Horite. kjv@Genesis:36:23; kjv@1Chronicles:1:40)

MANAHETBITES - M>@ - (inhabitants of Mannahath), The. "Half the Manahethites" are named in the genealogies of Judah as descended from Shobal, the father of Kirjath-jearim ( kjv@1Chronicles:2:52) and half from Salma, the founder of Bethlehem. ver. 54.

MANASSEH - M>@ - (forgetting), the eldest son of Joseph, kjv@Genesis:41:51 kjv@Genesis:46:20) born 1715-10 B.C. Both he and Ephraim were born before the commencement of the famine. He was placed after his younger brother, Ephraim, by his grandfather Jacob, when he adopted them into his own family, and made them heads of tribes. Whether the elder of the two sons was inferior in form or promise to the younger, or whether there was any external reason to justify the preference of Jacob, we are not told. In the division of the promised land half of the tribe of Manasseh settled east of the Jordan in the district embracing the hills of Gilead with their inaccessible heights and impassable ravines, and the almost impregnable tract of Argob. kjv@Joshua:13:29-33) Here they throve exceedingly, pushing their way northward over the rich plains of Jaulan and Jedur to the foot of Mount Hermon. ( kjv@1Chronicles:5:23) But they gradually assimilated themselves with the old inhabitants of the country, and on them descended the punishment which was ordained to he the inevitable consequence of such misdoing. They, first of all Israel, were carried away by Pul and Tiglath-pileser, and settled in the Assyrian territories. ( kjv@1Chronicles:5:25-26) The other half tribe settled to the west of the Jordan, north of Ephraim. kjv@Joshua:17:1) ... For further particulars see EPHRAIM, EPHRAIM.

MANASSEH - M>@ - (forgetting). The thirteenth king of Judah, son of Hezekiah, ( kjv@2Kings:21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, ( kjv@2Chronicles:33:12-13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again restored, and peace offerings and thank offerings were sacrificed to Jehovah. ( kjv@2Chronicles:38:15-16) But beyond this the reformation did not go. On his death, B.C. 642, he was buried as Ahaz had been, not with the burial of a king, in the sepulchres of the house of David, but in the garden of Uzza, ( kjv@2Kings:21:26) and long afterward, in suite of his repentance, the Jews held his name in abhorrence. One of the descendants of Pahathmoab, who in the days of Ezra had married a foreign wife. kjv@Ezra:10:30) One of the laymen, of the family of Hashum who put away his foreign wife at Ezra command. kjv@Ezra:10:33)

MANASSES - M>@ - Manasseh, king of Judah. kjv@Matthew:1:10) Manasseh the son of Joseph. kjv@Revelation:7:6)

MANASSITES, THE - M>@ - that is, the members of the tribe of Manasseh. (4:43; kjv@Judges:12:4; kjv@2Kings:10:33)

MANDRAKES - M>@ - (Heb. dudraim) are mentioned in kjv@Genesis:30:14-16) and in kjv@Songs:7:13 The mandrake, Atropa mandragora , is closely allied to the well-known deadly nightshade, A. bellndonna , and to the tomato, and belongs to the order Solanaceae , or potato family. It grows in Palestine and Mesopotamia. (It grows low, like lettuce, which its leaves somewhat resemble, except that they are of a dark green. The flowers are purple,and the root is usually forked. Its fruit when ripe (early in May) is about the size of a small apple, 24 inches in diameter, ruddy or yellow and of a most agreeable odor (to Orientals more than to Europeans) and an equally agreeable taste. The Arabs call it "devil’s apple," from its power to excite voluptuousness. Dr. Richardson ("Lectures on Alcohol," 1881) tried some experiments with wine made of the root of mandrake, and found it narcotic, causing sleep, so that the ancients used it as an anaesthetic. Used in small quantities like opium, it excites the nerves, and is a stimulant.
ED.)

MANEH - M>@ - (a portion (by weight)). WEIGHTS AND MEASURES AND MEASURES

MANGER - M>@ - This word occurs only in kjv@Luke:2:7 kjv@Luke:2:12,16) in connection with the birth of Christ. It means a crib or feeding trough; but according to Schleusner its real signification in the New Testament is the open court-yard attached to the inn or khan, in which the cattle would be shut at night, and where the poorer travellers might unpack their animals and take up their lodging, when they mere either by want of means excluded from the house.

MANNA - M>@ - (what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following: kjv@Exodus:16:14-36; kjv@Numbers:11:7-9 kjv@Numbers:11:5 kjv@Numbers:11:16; kjv@Joshua:5:12; kjv@Psalms:78:24; 25) From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its taste was like fresh oil, and like wafers made with honey, equally agreeable to all palates; that the whole nation, of at least 2,000,000, subsisted upon it for forty years; that it suddenly ceased when they first got the new corn of the land of Canaan; and that it was always regarded as a miraculous gift directly from God, and not as a product of nature. The natural products of the Arabian deserts and other Oriental regions which bear the name of manna have not the qualities or uses ascribed to the manna of Scripture. The latter substance was undoubtedly wholly miraculous, and not in any respect a product of nature, though its name may have come from its resemblance to the natural manna The substance now called manna in the Arabian desert through which the Israelites passed is collected in the month of June from the tarfa or tamarisk shrub (Tamarix gallica). According to Burckhardt it drops from the thorns on the sticks and leaves with which the ground is covered, and must be gathered early in the day or it will be melted by the sun. The Arabs cleanse and boil it, strain it through a cloth and put it in leathern bottles; and in this way it can be kept uninjured for several years. They use it like honey or butter with their unleavened bread, but never make it into cakes or eat it by itself. The whole harvest, which amounts to only five or six hundred pounds, is consumed by the Bedouins, "who," says Schaff consider it the greatest dainty their country affords." The manna of European commerce conies mostly from Calabria and Sicily. It’s gathered during the months of June and July from some species of ash (Ornus europaea and O. rotundifolia), from which it drops in consequence of a puncture by an insect resembling the locust, but distinguished from it by having a sting under its body. The substance is fluid at night and resembles the dew but in the morning it begins to harden.

MANOAH - M>@ - (rest), the father of Samson; a Danite, native of the town of Zorah. kjv@Judges:13:2) (B.C. 1161) SAMSON

MANSLAYER - M>@ - one who kills another unintentionally, and is thus distinguished from a murderer, who kills with malice aforethought. The cases of manslaughter mentioned in Scripture appear to be a sufficient indication of the intention of the lawgiver. Death by a blow in a sudden quarrel. kjv@Numbers:35:22) Death by a stone or missile thrown at random. Ibid. kjv@Numbers:35:22-23) By the blade of an axe flying from its handle. (19:5) In all these and the like cases the manslayer was allowed to retire to a city of refuge. A thief overtaken at night in the act of stealing might lawfully be put to death, but if the sun had risen the killing him was to be regarded as murder. kjv@Exodus:22:2 kjv@Exodus:22:8)

MANTLE - M>@ - the word employed in the Authorized Version to translate no less than four Hebrew terms, entirely distinct and independent in both derivation and meaning. kjv@Judges:4:18) the garment with which Jael covered Sisera. Rendered "mantle" in ( kjv@1Samuel:15:27 kjv@1Samuel:28:14; kjv@Ezra:9:3-5) etc. This word is in other passages of the Authorized Version rendered "coat," "cloak" and "robe." kjv@Isaiah:3:22) only. Apparently some article of a lady’s dress. (Kings:19:13,19; kjv@2Kings:2:8 kjv@2Kings:2:13-14) The sole garment of the prophet Elijah. It was probably of sheepskin, such as is worn by the modern dervishes.

MAOCH - M>@ - (oppression) the father of Achish king of Gath, with whom David took refuge. ( kjv@1Samuel:27:2)

MAON - M>@ - (habitation), one of the cities of the tribe of Judah, in the district of the mountains. kjv@Joshua:15:55) Its interest for us lies in its connection with David. ( kjv@1Samuel:23:24-25) The name of Maon still exists in Main , a lofty conical hill, south of and about seven miles distant from Hebron.

MAONITES, THE - M>@ - a people mentioned in one of the addresses of Jehovah to the repentant Israelites, kjv@Judges:10:12) elsewhere in the Authorized Version called Mehunim.

MARA - M>@ - (sad, bitter), the name which Naomi adopted in the exclamation forced from her by the recognition of her fellow citizens at Bethlehem. kjv@Ruth:1:20)

MARAH - M>@ - (bitterness), a place which lay in the wilderness of Shur or Etham, three days journey distant, kjv@Exodus:15:23; kjv@Numbers:33:8) from the place at which the Israelites crossed the Red Sea, and where was a spring of bitter water, sweetened subsequently by the casting in of a tree which "the Lord showed" to Moses. Howarah , distant 16 1/2 hours (47 miles) from Ayoun Mousa , the Israelites’ first encampment, has been by many identified with it, apparently because it is the bitterest water in the neighborhood.

MARALAH - M>@ - (trembling) one of the land marks on the boundary of the tribe of Zebulun. kjv@Joshua:19:11)

MARANATHA - M>@ - an Aramaic or Syriac expression used by St. Paul at the conclusion of his first Epistle to the Corinthians, ch. ( kjv@1Corinthians:16:22) signifying "our Lord cometh."

MARBLE - M>@ - The Hebrew shesh , the generic term for marble, may probably be taken to mean almost any shining stone. The so-called marble of Solomon’s architectural works may thus have been limestone. There can be no doubt that Herod both in the temple and elsewhere employed Parian or other marble. The marble pillars and tesserae of various colors of the palace at Susa came doubtless from Persia. kjv@Esther:1:8)

MARCHESHVAN - M>@ - MONTH

MARCUS - M>@ - the evangelist Mark. kjv@Colossians:4:10); Phle kjv@1:24; 1Pet 5:13 MARK

MARESHAH, OR MARESHAH - M>@ - (crest of a hill), one of the cities of Judah in the low country. kjv@Joshua:15:44) It was one of the cities fortified and garrisoned by Rehoboam after the rupture with the northern kingdom. ( kjv@2Chronicles:11:8) Near it was fought the great battle between Asa and Zerah. ( kjv@2Chronicles:14:9-12) It is mentioned once or twice in the history of the Maccabaean war of independence. 2 Macc. 12:35. About 110 B.C. it was taken from the Idumaeans by John Hyrcanus. It was in ruins in the fourth century, when Eusebius and Jerome describe it as in the second mile from Eleutheropolis. South-southwest of Beitjibrin
in all probability Eleutheropolis-and it little over a Roman mile therefrom is a site called Marash , which is possibly the representative of the ancient Mareshah.

MARK - M>@ - one of the evangelists, and probable author of the Gospel bearing his name. (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God). We can almost trace the steps whereby the former became his prevalent name in the Church. "John, whose surname was Mark" in kjv@Acts:12:12 kjv@Acts:12:25 kjv@Acts:15:37) becomes "John" alone in kjv@Acts:13:5 kjv@Acts:13:13) "Mark" in kjv@Acts:15:39) and thenceforward there is no change. kjv@Colossians:4:10); Phlm kjv@1:24; 2Timothy:4:11 The evangelist was the son of a certain Mary, a Jewish matron of some position who dwelt in Jerusalem, kjv@Acts:12:12) and was probably born of a Hellenistic family in that city. Of his father we know nothing; but we do know that the future evangelist was cousin of Barnabas of Cyprus, the great friend of St. Paul. His mother would seem to have been intimately acquainted with St. Peter, and it was to her house, as to a familiar home, that the apostle repaired, A.D. 44, after his deliverance from prison kjv@Acts:12:12) This fact accounts for St. Mark’s intimate acquaintance with that apostle, to whom also he probably owed his conversion, for St. Peter calls him his son. ( kjv@1Peter:5:13) We hear Of him for the first time in kjv@Acts:15:25 where we find him accompanying and Barnabas on their return from Jerusalem to Antioch, A.D. 45. He next comes before us on the occasion of the earliest missionary journey of the same apostles, A.D. 48, when he joined them as their "minister." kjv@Acts:13:8) With them he visited Cyprus; but at Perga in Pamphylia, kjv@Acts:13:13) when they were about to enter upon the more arduous part of their mission, he left them, and, for some unexplained reason, returned to Jerusalem to his mother and his home. Notwithstanding this, we find him at Paul’s side during that apostle’s first imprisonment at Rome, A.D. 61-63, and he Is acknowledged by him as one of his few fellow laborers who had been a "comfort" to him during the weary hours of his imprisonment. kjv@Colossians:4:10-11); Phle 1:24 We next have traces of him in ( kjv@1Peter:5:13) "The church that is in Babylon ... saluteth you, and so doth Marcus my son." From this we infer that he joined his spiritual father, the great friend of his mother, at Babylon, then and for same hundred years afterward one of the chief seats of Jewish culture. From Babylon he would seem to have returned to Asia Minor; for during his second imprisonment A.D. 68 St. Paul, writing to Timothy charges him to bring Mark with him to me, on the ground that he was "profitable to him For the ministry." ( kjv@2Timothy:4:11) From this point we gain no further information from the New Testament respecting the evangelist. It is most probable, however that he did join the apostle at Rome whither also St. Peter would seem to have proceeded, and suffered martyrdom with St. Paul. After the death of these two great pillars of the Church; ecclesiastical tradition affirms that St. Mark visited Egypt, founded the church of Alexandria, and died by martyrdom.
Condensed from Cambridge Bible for Schools.
ED.)

MARK, GOSPEL OF - M>@ - By whom written.
The author of this Gospel has been universally believed to be Mark or Marcus, designated in kjv@Acts:12:12 kjv@Acts:12:25 kjv@Acts:15:37) as John Mark, and in ch. 5,13 as John. When is was written.
Upon this point nothing absolutely certain can be affirmed, and the Gospel itself affords us no information. The most direct testimony is that of Irenaeus, who says it was after the death of the apostles Peter and Paul. We may conclude, therefore, that this Gospel was not written before A.D. 63. Again we may as certainly conclude that it was not written after the destruction of Jerusalem, for it is not likely that he would have omitted to record so remarkable a fulfillment of our Lord’s predictions. Hence A.D. 63-70 becomes our limit, but nearer than this we cannot go.
Farrar. Where it was written .
As to the place, the weight of testimony is uniformly in favor of the belief that the Gospel was written and published at Rome. In this Clement, Eusebius, Jerome, Epiphanius, all agree. Chrysostom, indeed, asserts that it was published at Alexandria; but his statement receives no confirmation, as otherwise it could not fail to have done, from any Alexandrine writer.
Farrar. In what language.
As to the language in which it was written, there never has been any reasonable doubt that it was written in Greek. Sources of information .
Mark was not one of the twelve; and there is no reason to believe that he was an eye and ear witness of the events which he has recorded but an almost unanimous testimony of the early fathers indicates Peter as the source of his information. The most important of these testimonies is that of Papias, who says, "He, the Presbyter (John), said, Mark, being the Interpreter of Peter, wrote exactly whatever he remembered but he did not write in order the things which were spoken or done by Christ. For he was neither a hearer nor a follower of the Lord, but, as I said, afterward followed Peter, who made his discourses to suit what was required, without the view of giving a connected digest of the discourses of our Lord. Mark, therefore, made no mistakes when he wrote down circumstances as he recollected them; for he was very careful of one thing, to omit nothing of what he heard, and to say nothing false in what he related." Thus Papias writes of Mark. This testimony is confirmed by other witnesses.
Abbott. For whom it was written.
The traditional statement is that it was intended primarily for Gentiles, and especially for those at Rome. A review of the Gospel itself confirms this view. Characteristics .


(1) Mark’s Gospel is occupied almost entirely with the ministry in Galilee and the events of the passion week. It is the shortest of the four Gospels, and contains almost no incident or teaching which is not contained in one of the other two synoptists; but

(2) it is by far the most vivid and dramatic in its narratives, and their pictorial character indicates not only that they were derived from an eye and ear witness, but also from one who possessed the observation and the graphic artistic power of a natural orator such as Peter emphatically was.

(3) One peculiarity strikes us the moment we open it,
the absence of any genealogy of our Lord. This is the key to much that follows. It is not the design of the evangelist to present our Lord to us, like St. Matthew as the Messiah, "the son of David and Abraham," ch. kjv@1:1, or, like St. Luke, as the universal Redeemer, "the son of Adam, which was the son of God." ch. kjv@3:38.

(4) His design is to present him to us as the incarnate and wonder-working Son of God, living and acting among men; to portray him in the fullness of his living energy.
Cambridge Bible for Schools.

MARKETPLACES - M>@ - kjv@Matthew:20:3; kjv@Mark:12:38; kjv@Luke:7:35; kjv@Acts:16:19) (any open place of public resort in cities or towns where public trials and assemblies were held and goods were exposed for sale. "The market-places or bazaars of the East were, and are at this day, the constant resort of unoccupied people, the idle, the news-mongers."
Hackett s Ill. S.S.
ED.)

MARKET OF APPIUS - M>@ - kjv@Acts:28:15) In the Revised Version for Appii Forum of the Authorized Version, which see.

MAROTH - M>@ - (bitterness), one of the towns of the western lowland of Judah. kjv@Micah:1:12)

MARRIAGE - M>@ - Its origin and history .
The institution of marriage dates from the time of man’s original creation. kjv@Genesis:2:18-25) From kjv@Genesis:2:24) we may evolve the following principles:

(1) The unity of man and wife, as implied in her being formed out of man.

(2) The indissolubleness of the marriage bond, except on; the strongest grounds, Comp. kjv@Matthew:19:9)

(3) Monogamy, as the original law of marriage

(4) The social equality of man and wife.

(5) The subordination of the wife to the husband. ( kjv@1Corinthians:11:8-9; kjv@1Timothy:2:13)

(6) The respective duties of man and wife. In the patriarchal age polygamy prevailed, kjv@Genesis:16:4 kjv@Genesis:25:1 kjv@Genesis:25:8 kjv@Genesis:28:9 ; 29:23,26; kjv@1Chronicles:7:14) but to a great extent divested of the degradation which in modern times attaches to that practice. Divorce also prevailed in the patriarchal age, though but one instance of it is recorded. kjv@Genesis:21:14) The Mosaic law discouraged polygamy, restricted divorce, and aimed to enforce purity of life. It was the best civil law possible at the time, and sought to bring the people up to the pure standard of the moral law. In the Post
- Babylonian period monogamy appears to have become more prevalent than at any previous time. The practice of polygamy nevertheless still existed; Herod the Great had no less than nine wives at one time. The abuse of divorce continued unabated. Our Lord and his apostles re-established the integrity and sanctity of the marriage bond by the following measures: (a) By the confirmation of the original charter of marriage as the basis on which all regulations were to be framed. kjv@Matthew:19:4-5) (b) By the restriction of divorce to the case of fornication, and the prohibition of remarriage in all persons divorced on improper grounds. kjv@Matthew:5:32 kjv@Matthew:19:9; kjv@Romans:7:3; kjv@1Corinthians:7:10-11) (c) By the enforcement of moral purity generally kjv@Hebrews:13:4) etc., and especial formal condemnation of fornication. kjv@Acts:15:20) The conditions of legal marriage .
In the Hebrew commonwealth marriage was prohibited (a) between an Israelite and a non
- Israelite. There were three grades of prohibition: total in regard to the Canaanites on either side; total on the side of the males in regard to the Ammonites and Moabites; and temporary on the side of the males in regard to the Edomites and Egyptians, marriages with females in the two latter instances being regarded as legal. The progeny of illegal marriages between Israelites and non
- Israelites was described as "bastard." (23:2) (b) between an Israelite and one of his own community. The regulations relative to marriage between Israelites and Israelites were based on considerations of relationship. The most important passage relating to these is contained in kjv@Leviticus:18:6-18) wherein we have in the first place a general prohibition against marriage between a man and the "flesh of his flesh," and in the second place special prohibitions against marriage with a mother, stepmother, sister or half-sister, whether "born at home or abroad," granddaughter, aunt, whether by consanguinity on either side or by marriage on the father’s side, daughter in-law, brother’s wife, stepdaughter, wife’s mother, stepgranddaughter, or wife’s sister during the lifetime of the wife. An exception is subsequently made, (26:5-9) in favor of marriage with a brother’s wife in the event of his having died childless. The law which regulates this has been named the "levirate," from the Latin levir , "brother-in-law." The modes by which marriage was effected .
The choice of the bride devolved not on the bridegroom himself, but on his relations or on a friend deputed by the bridegroom for this purpose. The consent of the maiden was sometimes asked kjv@Genesis:24:58) but this appears to have been subordinate to the previous consent of the father and the adult brothers. kjv@Genesis:24:51 kjv@Genesis:34:11) Occasionally the whole business of selecting the wife was left in the hands of a friend. The selection of the bride was followed by the espousal, which was a formal proceeding undertaken by a friend or legal representative on the part of the bridegroom and by the parents on the part of the bride; it was confirmed by oaths, and accompanied with presents to the bride. The act of betrothal was celebrated by a feast, and among the more modern Jews it is the custom in some parts for the bride. groom to place a ring on the bride’s finger. The ring was regarded among the Hebrews as a token of fidelity kjv@Genesis:41:42) and of adoption into a family. kjv@Luke:15:25) Between the betrothal sad the marriage so interval elapsed, varying from a few days in the patriarchal age, kjv@Genesis:24:55) to a full year for virgins and a month for widows in later times. During this period the bride-elect lived with her friends, and all communication between herself and her future husband was carried on through the medium of a friend deputed for the purpose, termed the "friend of the bridegroom." kjv@John:3:29) She was now virtually regarded as the wife of her future husband; hence faithlessness on her part was punishable with death, (22:23-24) the husband having, however, the option of "putting her away." (24:1; kjv@Matthew:1:19) The essence of the marriage ceremony consisted in the removal of the bride from her father’s house to that of the bridegroom or his father. The bridegroom prepared himself for the occasion by putting on a festive dress, and especially by placing on his head a handsome nuptial turban. kjv@Psalms:45:8; Solomon kjv@4:10-11) The bride was veiled. Her robes were white, kjv@Revelation:19:8) and sometimes embroidered with gold thread, kjv@Psalms:45:13-14) and covered with perfumes! kjv@Psalms:45:8) she was further decked out with jewels. kjv@Isaiah:49:18 kjv@Isaiah:61:10; kjv@Revelation:21:2) When the fixed hour arrived, which was, generally late in the evening, the bridegroom set forth from his house, attended by his groomsmen (Authorized Version "companions," kjv@Judges:14:11) "children of the bride-chamber," kjv@Matthew:9:15) preceded by a band of musicians or singers, kjv@Genesis:31:27; kjv@Jeremiah:7:34 kjv@Jeremiah:16:9) and accompanied by persons hearing flambeaux, kjv@Jeremiah:25:10) 2 Esdr. 10:2; kjv@Matthew:25:7; kjv@Revelation:18:23) and took the bride with the friends to his own house. At the house a feast was prepared, to which all the friends and neighbors were invited, kjv@Genesis:29:22; kjv@Matthew:22:1-10; kjv@Luke:14:8; kjv@John:2:2) and the festivities were protracted for seven or even fourteen days. kjv@Judges:14:12; kjv@Job:8:19) The guests were provided by the host with fitting robes, kjv@Matthew:22:11) and the feast was enlivened with riddles, kjv@Judges:14:12) and other amusements. The last act in the ceremonial was the conducting of the bride to the bridal chamber, kjv@Judges:15:1; kjv@Joel:2:16) where a canopy was prepared. kjv@Psalms:19:5; kjv@Joel:2:16) The bride was still completely veiled, so that the deception practiced on Jacob, kjv@Genesis:29:23) was not difficult. A newly married man was exempt from military service, or from any public business which might draw him away from his home, for the space of a year, (24:5) a similar privilege was granted to him who was ’betrothed. (20:7) The social and domestic conditions of married life .
The wife must have exercised an important influence in her own home. She appears to have taken her part in family affairs, and even to have enjoyed a considerable amount of independence. kjv@Judges:4:18; kjv@1Samuel:25:14; kjv@2Kings:4:8) etc. In the New Testament the mutual relations of husband and wife are a subject of frequent exhortation. kjv@Ephesians:5:22-33; kjv@Colossians:3:18-19; kjv@Titus:2:4-5; kjv@1Peter:3:1-7) The duties of the wife in the Hebrew household were multifarious; in addition to the general superintendence of the domestic arrangements, such as cooking, from which even women of rank were not exempt. kjv@Genesis:18:8; 2 Samuel 13:5) and the distribution of food at meal times, kjv@Proverbs:31:13) the manufacture of the clothing and of the various fabrics required in her home devolved upon her, kjv@Proverbs:31:13 kjv@Proverbs:31:21-22) and if she were a model of activity and skill, she produced a surplus of fine linen shirts and girdles, which she sold and so, like a well-freighted merchant ship, brought in wealth to her husband from afar. kjv@Proverbs:31:14 kjv@Proverbs:31:24) The legal rights of the wife are noticed in kjv@Exodus:21:10) under the three heads of food, raiment, and duty of marriage or conjugal right. The allegorical and typical allusions to marriage have exclusive reference to one object, viz., to exhibit the spiritual relationship between God and his people. In the Old Testament kjv@Isaiah:54:5; kjv@Jeremiah:3:14; kjv@Hosea:2:19) In the New Testament the image of the bridegroom is transferred from Jehovah to Christ, kjv@Matthew:9:15; kjv@John:3:29) and that of the bride to the Church, ( kjv@2Corinthians:11:2; kjv@Revelation:19:7 kjv@Revelation:21:2 kjv@Revelation:21:9)

MARS HILL - M>@ - the hill of Mars or Ares, better known by the name of Areopagus, of which hill of Mars or Ares is a translation. The Areopagus was a rocky height in Athens, opposite the western end of the Acropolis. It rises gradually from the northern end, and terminates abruptly on the south, over against the Acropolis, at which point it is about fifty or sixty feet above the valley. The spot is memorable as the place of meeting of the Council of Areopagus. This body existed as a criminal tribunal before the time of Solon, and was the most ancient and venerable of all the Athenian courts. It consisted of all persons who had held the office of archon, and who were members of the council for life unless expelled for misconduct. Before the time of Solon the court tried only cases of willful murder, wounding, poison, and arson: but he gave it extensive powers of a censorial and political nature. The council continued to exist even under the Roman emperors. Its meetings were held on the southeastern summit of the rock. The Areopagus possesses peculiar interest to the Christian as the spot from which St. Paul delivered his memorable address to the men of Athens. kjv@Acts:17:22-31) St. Paul "disputed daily" in the "market" or agora, kjv@Acts:17:17) which was situated south of the Areopagus in the valley lying between this and the hills of the Acropolis, the Pnyx and the Museum. Attracting more and more attention, "certain philosophers of the Epicureans and Stoics" brought him up from the valley, probably by the stone steps, to the Areopagus above, that they might listen to him more conveniently.

MARSENA - M>@ - (worthy), one of the seven of Persia, "wise men which knew the times," which saw the king’s face and sat first in the kingdom. kjv@Esther:1:14)

MARTHA - M>@ - (a lady), the sister of Lazarus and Mary. LAZARUS The facts recorded in Luke:10 and John:11 indicate a character devout after the customary Jewish type of devotion, sharing in Messianic hopes and accepting Jesus as the Christ. When she first comes before us, kjv@Luke:10:38) her spirit is "cumbered with much serving," is "careful and troubled about many things." Her love, though imperfect in its form, is yet recognized as true, and she has the distinction of being one whom Jesus loved. kjv@John:11:5) Her position is obviously that of the elder sister the head and manager of the household. In the supper at Bethany kjv@John:12:2) the old character shows itself still, but it has been freed from evil. She is no longer "cumbered," no longer impatient. Activity has been calmed by trust.

MARY - M>@ - (a tear) of Cle’ophas. So in Authorized Version, but accurately "of Clopas," i.e. the wife of Clopas (or Alphaeus). She is brought before us for the first time on the day of the crucifixion, standing by the cross. kjv@John:19:25) In the evening of the same day we find her sitting desolate at the tomb with Mary Magdalene, kjv@Matthew:27:61; kjv@Mark:15:47) and at the dawn of Easter morning she was again there with sweet spices, which she had prepared on the Friday night, kjv@Matthew:28:1; kjv@Mark:16:1; kjv@Luke:23:56) and was one of those who had "a vision of angels, which said that he was alive." kjv@Luke:24:23) She had four sons and at least three daughters. The names of the daughters are unknown to us; those of the sons are, James, Joses, Jude and Simon, two of whom became enrolled among the twelve apostles JAMES THE LESS, and a third SIMON may have succeeded his brother ill charge of the church of Jerusalem. By many she is thought to have been the sister of the Virgin Mary.

MARY MAGDALENE - M>@ - Different explanations have been given of this name; but the most natural is that she came from the town of Magdala. She appears before us for the first time in kjv@Luke:8:2) among the women who "ministered unto him of their substance." All appear to have occupied a position of comparative wealth. With all the chief motive was that of gratitude for their deliverance from "evil spirits and infirmities." Of Mary it is said specially that "seven devils went out of her," and the number indicates a possession of more than ordinary malignity. She was present during the closing hours of the agony on the cross. kjv@John:19:25) She remained by the cross till all was over, and waited till the body was taken down and placed in the garden sepulchre of Joseph of Arimathaea, kjv@Matthew:27:61; kjv@Mark:15:47; kjv@Luke:23:55) when she, with Salome and Mary the mother of James, "bought sweet spices that they might come and anoint" the body. kjv@Mark:16:1) The next morning accordingly. in the earliest dawn, kjv@Matthew:28:1; kjv@Mark:16:2) they came with Mary the mother of James to the sepulchre. Mary Magdalene had been to the tomb and had found it empty, and had seen the "vision of angels." kjv@Matthew:28:5; kjv@Mark:16:6) To her first of all Jesus appeared after his resurrection. kjv@John:20:14-15) Mary Magdalene has become the type of a class of repentant sinners; but there is no authority for identifying her with the "sinner" who anointed the feet of Jesus in kjv@Luke:7:36-50) neither is there any authority for the supposition that Mary Magdalene is the same as the sister of Lazarus. Neither of these theories has the slightest foundation in fact.

MARY, MOTHER OF MARK - M>@ - kjv@Colossians:4:10) was sister to Barnabas. kjv@Acts:4:36 kjv@Acts:12:15) She was among the earliest disciples, and lived at Jerusalem. She gave up her house to be used as one of the chief places of meeting. The fact that Peter went to that house on his release from prison indicates that there was some special intimacy, kjv@Acts:12:12) between them. (There is a tradition that the place of meeting of the disciples, and hence Mary’s house, was on the upper slope of Zion, and that it was here that the Holy Ghost came upon the disciples with tongues of flame on the day of Pentecost.
ED.)

MARY, SISTER OF LAZARUS - M>@ - She and her sister Martha appear in kjv@Luke:10:40) as receiving Christ in their house. Mary sat listening eagerly for every word that fell from the divine Teacher. She had chosen that good part, the "one thing needful." The same character shows itself in the history of kjv@John:11:1) ... Her grief was deeper, but less active. Her first thought, when she saw the Teacher in whose power and love she that trusted, was one of complaint. But the great joy and love which her brother’s return to life called up in her poured themselves out in larger measure than had been seen before. The treasured alabaster box of ointment was brought forth at the final feast of Bethany. kjv@John:12:3)

MARY THE VIRGIN - M>@ - the mother of our Lord. There is no person perhaps in sacred or profane history around whom so many legends have been grouped a the Virgin Mary; and there are few whose authentic history is more concise. She was, like Joseph, of the tribe of Judah and of the lineage of David. kjv@Psalms:132:11; kjv@Luke:1:32; kjv@Romans:1:3) She had a sister, named, like herself, kjv@John:19:25) and she was connected by marriage, kjv@Luke:1:36) with Elizabeth, who was of the tribe of Levi and of the lineage of Aaron. This is all that we know of her antecedents. She was betrothed to Joseph of Nazareth; but before her marriage she became with child by the Holy Ghost, and became the mother of Jesus Christ, the Saviour of the world. Her history at this time, her residence at Bethlehem, flight to Egypt, and return to her early home st Nazareth, are well known. Four times only does she appear after the commencement of Christ’s ministry. These four occasions are
The marriage at Cana in Galilee took place in the three months which intervened between the baptism of Christ and the passover of the year 27. Mary was present, and witnessed the first miracle performed by Christ, when he turned the water into wine. She had probably become a widow before this time. Capernaum, kjv@John:2:12) and Nazareth, kjv@Matthew:4:13 kjv@Matthew:13:54; kjv@Mark:6:1) appear to have been the residence of Mary for a considerable period. The next time that she is brought before us we find her at Capernaum, where she, with other relatives, had gone to inquire about the strange stories they had heard of her son Jesus. They sought an audience with our Lord, which was not granted, as he refused to admit any authority on the part of his relatives, or any privilege on account of their relationship. The next scene in Mary’s life brings us to the foot of the cross. With almost his last words Christ commended his mother to the care of him who had borne the name of the disciple whom Jesus loved: "Woman, behold thy son." And front that hour St. John assures us that he took her to his own abode. So far as Mary is portrayed to us in Scripture, she is, as we should have expected the most tender, the most faithful humble, patient and loving of women, but a woman still. In the days succeeding the ascension of Christ Mary met with the disciples in the upper room, kjv@Acts:1:14) waiting for the coming of the Holy Spirit with power.

MARY - M>@ - a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch. kjv@Romans:16:6) as having toiled hard for him.

MASCHIL - M>@ - (song of wisdom), the title of thirteen Psalms:32-45,44-45,52-55-74,78,68-69,142 Ewald regards kjv@Psalms:47:7) (Authorized Version, "sing ye praises with understanding; " Heb. maschil) as the key to the meaning of maschil, which in his opinion is a musical term denoting a melody requiring great skill in its execution.

MASH - M>@ - (drawn out), one of the sons of Aram. kjv@Genesis:10:23) In ( kjv@1Chronicles:1:17) the name appears as Meshech. The name Mash is probably represented by the Mons Masius of classical writers, a range which forms the northern boundary of Mesopotamia, between the Tigris and Euphrates.

MASHAL - M>@ - (entreaty), the same as Misheal or Mishal. ( kjv@1Chronicles:6:74)

MASSREKAH - M>@ - (vineyard of noble vines), an ancient place, the native spot of Samiah, one of the old king of the Edomites. kjv@Genesis:36:36; kjv@1Chronicles:1:47)

MASSA - M>@ - (burden), a son of Ishmael. kjv@Genesis:26:14; kjv@1Chronicles:1:30) His descendants were not improbably the Masani , placed by Ptolemy in the east of Arabia, near the borders of Babylonia.

MASSAH - M>@ - (temptation), a name given to the spot, also called Meribah, where the Israelites tempted Jehovah. kjv@Exodus:16:7; kjv@Psalms:95:8-9; kjv@Hebrews:3:8)

MATHUSALA - M>@ - = METHUSELAH, the son of Enoch. kjv@Luke:3:37)

MATRED - M>@ - (pushing forward) daughter of Mezahab and mother of Mehetabel, who was wife of Hadar or Hadad of Pau, king of Edom. kjv@Genesis:36:39; kjv@1Chronicles:1:50)

MATRI - M>@ - (rain of Jehovah), a family of the tribe of Benjamin, to which Saul the King of Israel belonged. ( kjv@1Samuel:10:21)

MATTAN - M>@ - (a gift). The priest of Baal slain before his altars in the idol temple at Jerusalem. ( kjv@2Kings:11:18; kjv@2Chronicles:23:17) He probably accompanied Athalia from Samaria. The father of Shephatiah. kjv@Jeremiah:38:1)

MATTANAH - M>@ - (gift of Jehovah), a station the latter part of the wandering of the Israelites. kjv@Numbers:21:18-19) It was probably situated to the southeast of the Dead Sea.

MATTANIAH - M>@ - (gift of Jehovah). The original name of Zedekiah king of Judah, which was changed when Nebuchadnezzar placed him on the throne. ( kjv@2Kings:24:17) A Levite singer of the sons of Asaph. ( kjv@1Chronicles:9:15) He was leader of the temple choir after its restoration, kjv@Nehemiah:11:17 kjv@Nehemiah:12:8) in the time of Nehemiah, and took part in the musical service which accompanied the dedication of the wall of Jerusalem. kjv@Nehemiah:12:25 kjv@Nehemiah:12:35) A descendant of Asaph, and ancestor of Jahaziel the Levite, in the reign of Jehoshaphat. ( kjv@2Chronicles:20:14) One of the sons of Elam. kjv@Ezra:10:26) One of the sons of Zattu. kjv@Ezra:10:27) A descendant of Pahath-moab, kjv@Ezra:10:30) and One of the sons of Bani. kjv@Ezra:10:37) who all put away their foreign wives at Ezra’s command. A Levite, father of Zaccur and ancestor of Hanan the under-treasurer who had charge of the offerings for the Levites in the time of Nehemiah. kjv@Nehemiah:13:13) One of the fourteen sons of Heman, whose office it was to blow the horns in the temple service appointed by David. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:16) A descendant of Asaph the Levite minstrel, who assisted in the purification of the temple in the reign of Hezekiah. ( kjv@2Chronicles:29:13)

MATTATHAH - M>@ - (gift of Jehovah), probably a contraction of Mattathiah. Son of Nathan and grandson of David, in the genealogy of Christ. kjv@Luke:3:31) (B.C. after 1014.) An Israelite, son of Hashun, who divorced his Gentile wife after the return from Babylon. kjv@Ezekiel:10:33) (B.C. 458.)

MATTATHIAS - M>@ - (gift of Jehovah), the Greek form of Mattathiah. Son of Amos, in the genealogy of Christ. kjv@Luke:3:25) (B.C. after 406.) Son of Semei. kjv@Luke:3:26) The father of the Maccabees. (B.C. 168 and previous.)

MATTENAI - M>@ - (gift of Jehovah), a contraction of Mattaniah. Two Israelites who divorced their Gentile wives after the return from the Babylonish captivity. kjv@Ezra:10:33 kjv@Ezra:10:37) (B.C. 469.) A priest, son of Joiarib, in the time of Joiakim. kjv@Nehemiah:12:19) (B.C. after 536.)

MATTHAN - M>@ - (gift), grandfather of Joseph the husband of the Virgin Mary. kjv@Matthew:1:15)

MATTHAT - M>@ - (gift of God), a form of the name Matthan. son of Levi, in the genealogy of Christ. kjv@Luke:3:20) (B.C. after 623.) Grandfather of the Virgin Mary. kjv@Luke:3:21)

MATTHEW - M>@ - (gift of Jehovah). (A contraction, as is also Matthias, of Mattathias. His original name was Levi, and his name Matthew was probably adopted as his new apostolic name was a Jew. His father’s name was Alphaeus. His home was at Capernaum His business was the collection of dues and customs from persons and goods crossing the Sea of Galilee, or passing along the great Damascus road which ran along the shore between Bethsaida, Julius and Capernaum. Christ called him from this work to he his disciple. He appears to have been a man of wealth, for he made a great feast in his own house, perhaps in order to introduce his former companions and friends to Jesus. His business would tend to give him a knowledge of human nature, and accurate business habits, and of how to make a way to the hearts of many publicans and sinners not otherwise easily reached. He is mentioned by name, after the resurrection of Christ, only in kjv@Acts:1:15) but he must have lived many years as an apostle, since he was the author of the Gospel of Matthew which was written at least twenty years later. There is reason to believe that he remained for fifteen years at Jerusalem, after which he went as missionary to the Persians, Parthians and Medes. There is a legend that he died a martyr in Ethiopia.
ED.)

MATTHEW, GOSPEL OF - M>@ - Its authorship .
That this Gospel was written by the apostle Matthew there is no reason to doubt. Seventeen independent witnesses of the first four centuries attest its genuineness. Its original language .
The testimony of the early Church is unanimous that Matthew wrote originally in the Hebrew language. On the otherhand doubt is thrown over this opinion, both statements of by an examination of the fathers and by a consideration of peculiar forms of language employed in the Gospel itself. The question is unsettled, the best scholars not agreeing in their Judgment concerning it. If there was a Hebrew original, it disappeared at a very early age. The Greek Gospel which we now possess was it is almost certain, written in Matthew’s lifetime; and it is not at all improbable that he wrote the Gospel in both the Greek and Hebrew languages.
Lyman Abbolt. It is almost certain that our Lord spoke in Greek with foreigners, but with his disciples and the Jewish people in Aramaic (a form of language closely allied to the Hebrew).
Schaff. The Jewish historian Josephus furnishes an illustration of the fate of the Hebrew original of Matthew. Josephus himself informs us that he, wrote his great work "The History of the Jewish Wars," originally in Hebrew, his native tongue, for the benefit of his own nation, and he afterward translated it into Greek. No notices of the Hebrew original now survive.
Professor D.S. Gregory. The date .
The testimony of the early Church is unanimous that Matthew wrote first of the early Church is among the evangelists. Irenieus relates that Matthew wrote his Gospel while Peter and Paul were preaching, and founding the Church at Rome, after A.D. 61. It was published before the destruction of Jerusalem, A.D. 50.
Alford. We would place our present Gospel between A.D. 60 and 66. If there was an original Hebrew Gospel, an earlier date belongs to it
Ellicott. Its object .
This Gospel was probably written in Palestine for Jewish Christians. It is an historical proof that Jesus is the Messiah. Matthew is the Gospel for the Jew. It is the Gospel of Jesus, the Messiah of the prophets. This Gospel takes the life of Jesus as it was lived on earth, and his character as it actually appeared, and places them alongside the life and character of the Messiah as sketched in the prophets, the historic by the side of the Prophetic, that the two may appear in their marvellous unity and in their perfect identity.
Professor Gregory.

MATTHIAS - M>@ - (gift of God), the apostle elected to fill the place of the traitor Judas. kjv@Acts:1:26) All beyond this that we know of him for certainty is that he had been a constant attendant upon the Lord Jesus during the whole course of his ministry; for such was declared by St. Peter to be the necessary qualification of one who was to be a witness of the resurrection. It is said that he preached the gospel and suffered martyrdom in Ethiopia.

MATITHIAH - M>@ - (gift of God). A Levite who presided over the offerings made in the pans. ( kjv@1Chronicles:9:31) comp. Levi 6:20 (Levi kjv@6:12) etc. One of the Levites appointed by David to minister before the ark in the musical service, ( kjv@1Chronicles:16:5) "with harps upon Sheminith," comp. ( kjv@1Chronicles:16:21) to lead the choir. ( kjv@1Chronicles:15:18 kjv@1Chronicles:15:21 kjv@1Chronicles:26:3 kjv@1Chronicles:26:21) One of the family of Nebo who had married a foreign wife, in the days of Ezra. kjv@Ezra:10:43) Probably a priest, who stood at the right hand of Ezra when he read the law to the people. kjv@Ezra:8:4)

MATTOCK - M>@ - kjv@Isaiah:7:25) The tool used in Arabia for loosening the ground, described by Neibuhr, answers generally to our mattock or grubbing-axe, i.e. a single-headed pickaxe. The ancient Egyptian hoe was of wood, and answered for hoe, spade and pick.

MAUL - M>@ - (i.e. a hammer), a sort of battleaxe or hammer, used as an implement of war. (25:18)

MAUZZIM - M>@ - (fortresses). The marginal note to the Authorized Version of kjv@Daniel:11:38) "the god of forces," gives as the equivalent of the last word "Mauzzim, or gods protectors, or munitions." There can be little doubt that mauzzim is to be taken in its literal sense of "fortresses," just as in kjv@Daniel:11:19 kjv@Daniel:11:39) "the god of fortresses" being then the deity who presided over strongholds. The opinion of Gesenius is that "the god of fortresses" was Jupiter Capitolinus, for whom Antiochus built a temple at Antioch. 54:41:20.

MAZZAROTH - M>@ - (the twelve signs). The margin of the Authorized Version of kjv@Job:38:32) gives Mazzaroth as the name of the twelve signs of the zodiac.

easton:



Maachah @ oppression, a small Syrian kingdom near Geshur, east of the Hauran, the district of Batanea kjv@Joshua:13:13; kjv@2Samuel:10:6-8; kjv@1Chronicles:19:7).

(2.) A daughter of Talmai, king of the old native population of Geshur. She became one of David's wives, and was the mother of Absalom ( kjv@2Samuel:3:3).

(3.) The father of Hanan, who was one of David's body-guard ( kjv@1Chronicles:11:43).

(4.) The daughter of Abishalom (called Absalom, kjv@2Chronicals:11:20-22), the third wife of Rehoboam, and mother of Abijam (kjvKings:15:2). She is called "Michaiah the daughter of Uriel," who was the husband of Absalom's daughter Tamar ( kjv@2Chronicals:13:2). Her son Abijah or Abijam was heir to the throne.

(5.) The father of Achish, the king of Gath (kjvKings:2:39), called also Maoch ( kjv@1Samuel:27:2).

Maaleh-acrabbim @ ascent of the scorpions; i.e., "scorpion-hill", a pass on the south-eastern border of Palestine kjv@Numbers:34:4; kjv@Joshua:15:3). It is identified with the pass of Sufah, entering Palestine from the great Wady el
- Fikreh, south of the Dead Sea. (
See AKRABBIM

Maarath @ desolation, a place in the mountains of Judah kjv@Joshua:15:59), probably the modern village Beit Ummar, 6 miles north of Hebron.

Maaseiah @ the work of Jehovah.

(1.) One of the Levites whom David appointed as porter for the ark ( kjv@1Chronicles:15:18-20).

(2.) One of the "captains of hundreds" associated with Jehoiada in restoring king Jehoash to the throne ( kjv@2Chronicals:23:1).

(3.) The "king's son," probably one of the sons of king Ahaz, killed by Zichri in the invasion of Judah by Pekah, king of Israel ( kjv@2Chronicals:28:7).

(4.) One who was sent by king Josiah to repair the temple ( kjv@2Chronicals:34:8). He was governor (Heb. sar, rendered elsewhere in the Authorized Version "prince," "chief captain," chief ruler") of Jerusalem.

(5.) The father of the priest Zephaniah kjv@Jeremiah:21:1 kjv@Jeremiah:37:3).

(6.) The father of the false prophet Zedekiah kjv@Jeremiah:29:21). Maase'iah, refuge is Jehovah, a priest, the father of Neriah kjv@Jeremiah:32:12 kjv@Jeremiah:51:59).

Maasiai @ work of Jehovah, one of the priests resident at Jerusalem at the Captivity ( kjv@1Chronicles:9:12).

Maath @ small, a person named in our Lord's ancestry kjv@Luke:3:26).

Maaziah @ strength or consolation of Jehovah.

(1.) The head of the twenty-fourth priestly course ( kjv@1Chronicles:24:18) in David's reign.

(2.) A priest kjv@Nehemiah:10:8).

Maccabees @ This word does not occur in Scripture. It was the name given to the leaders of the national party among the Jews who suffered in the persecution under Antiochus Epiphanes, who succeeded to the Syrian throne B.C. 175. It is supposed to have been derived from the Hebrew word (makkabah) meaning "hammer," as suggestive of the heroism and power of this Jewish family, who are, however, more properly called Asmoneans or Hasmonaeans, the origin of which is much disputed. After the expulsion of Antiochus Epiphanes from Egypt by the Romans, he gave vent to his indignation on the Jews, great numbers of whom he mercilessly put to death in Jerusalem. He oppressed them in every way, and tried to abolish altogether the Jewish worship. Mattathias, an aged priest, then residing at Modin, a city to the west of Jerusalem, became now the courageous leader of the national party; and having fled to the mountains, rallied round him a large band of men prepared to fight and die for their country and for their religion, which was now violently suppressed. In 1 Macc. 2:60 is recorded his dying counsels to his sons with reference to the war they were now to carry on. His son Judas, "the Maccabee," succeeded him (B.C. 166) as the leader in directing the war of independence, which was carried on with great heroism on the part of the Jews, and was terminated in the defeat of the Syrians.

Maccabees, Books of the @ There were originally five books of the Maccabees. The first contains a history of the war of independence, commencing (B.C. 175) in a series of patriotic struggles against the tyranny of Antiochus Epiphanes, and terminating B.C. 135. It became part of the Vulgate Version of the Bible, and was thus retained among the Apocrypha. The second gives a history of the Maccabees' struggle from B.C. 176 to B.C. 161. Its object is to encourage and admonish the Jews to be faithful to the religion of their fathers. The third does not hold a place in the Apocrypha, but is read in the Greek Church. Its design is to comfort the Alexandrian Jews in their persecution. Its writer was evidently an Alexandrian Jew. The fourth was found in the Library of Lyons, but was afterwards burned. The fifth contains a history of the Jews from B.C. 184 to B.C. 86. It is a compilation made by a Jew after the destruction of Jerusalem, from ancient memoirs, to which he had access. It need scarcely be added that none of these books has any divine authority.

Macedonia @ in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the "man of Macedonia" to preach the gospel there kjv@Acts:16:9). Frequent allusion is made to this event (18:5; 19:21; kjv@Romans:15:26; kjv@2Corinthians:1:16 kjv@2Corinthians:11:9; kjv@Philippians:4:15). The history of Paul's first journey through Macedonia is given in detail in kjv@Acts:16:10-17:15. At the close of this journey he returned from Corinth to Syria. He again passed through this country (20:1-6), although the details of the route are not given. After many years he probably visited it for a third time kjv@Philippians:2:24; kjv@1Timothy:1:3). The first convert made by Paul in Europe was kjv@Acts:16:13-15) Lydia (q.v.), a "seller of purple," residing in Philippi, the chief city of the eastern division of Macedonia.

Machaerus @ the Black Fortress, was built by Herod the Great in the gorge of Callirhoe, one of the wadies 9 miles east of the Dead Sea, as a frontier rampart against Arab marauders. John the Baptist was probably cast into the prison connected with this castle by Herod Antipas, whom he had reproved for his adulterous marriage with Herodias. Here Herod "made a supper" on his birthday. He was at this time marching against Aretas, king of Perea, to whose daughter he had been married. During the revelry of the banquet held in the border fortress, to please Salome, who danced before him, he sent an executioner, who beheaded John, and "brought his head in a charger, and gave it to the damsel" kjv@Mark:6:14-29). This castle stood "starkly bold and clear" 3,860 feet above the Dead Sea, and 2,546 above the Mediterranean. Its ruins, now called M'khaur, are still visible on the northern end of Jebel Attarus.

Machbanai @ clad with a mantle, or bond of the Lord, one of the Gadite heroes who joined David in the wilderness ( kjv@1Chronicles:12:13).

Machir @ sold.

(1.) Manasseh's oldest son kjv@Joshua:17:1), or probably his only son (see kjv@1Chronicles:7:14-15; comp. kjv@Numbers:26:29-33; kjv@Joshua:13:31). His descendants are referred to under the name of Machirites, being the offspring of Gilead kjv@Numbers:26:29). They settled in land taken from the Amorites kjv@Numbers:32:39-40; kjv@Deuteronomy:3:15) by a special enactment kjv@Numbers:36:1-3; kjv@Joshua:17:3-4). He is once mentioned as the representative of the tribe of Manasseh east of Jordan kjv@Judges:5:14).

(2.) A descendant of the preceding, residing at Lo-debar, where he maintained Jonathan's son Mephibosheth till he was taken under the care of David ( kjv@2Samuel:9:4), and where he afterwards gave shelter to David himself when he was a fugitive (17:27).

Machpelah @ portion; double cave, the cave which Abraham bought, together with the field in which it stood, from Ephron the Hittite, for a family burying-place Genesis:23). It is one of those Bible localities about the identification of which there can be no doubt. It was on the slope of a hill on the east of Hebron, "before Mamre." Here were laid the bodies of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah kjv@Genesis:23:19 kjv@Genesis:25:9 kjv@Genesis:49:31 ; 50:13). Over the cave an ancient Christian church was erected, probably in the time of Justinian, the Roman emperor. This church has been converted into a Mohammedan mosque. The whole is surrounded by the el
- Haram i.e., "the sacred enclosure," about 200 feet long, 115 broad, and of an average height of about 50. This building, from the immense size of some of its stones, and the manner in which they are fitted together, is supposed by some to have been erected in the days of David or of Solomon, while others ascribe it to the time of Herod. It is looked upon as the most ancient and finest relic of Jewish architecture. On the floor of the mosque are erected six large cenotaphs as monuments to the dead who are buried in the cave beneath. Between the cenotaphs of Isaac and Rebekah there is a circular opening in the floor into the cavern below, the cave of Machpelah. Here it may be that the body of Jacob, which was embalmed in Egypt, is still preserved (much older embalmed bodies have recently been found in the cave of Deir el
- Bahari in Egypt, see PHARAOH), though those of the others there buried may have long ago mouldered into dust. The interior of the mosque was visited by the Prince of Wales in 1862 by a special favour of the Mohammedan authorities. An interesting account of this visit is given in Dean Stanley's Lectures on the Jewish Church. It was also visited in 1866 by the Marquis of Bute, and in 1869 by the late Emperor (Frederick) of Germany, then the Crown Prince of Prussia. In 1881 it was visited by the two sons of the Prince of Wales, accompanied by Sir C. Wilson and others. (
See Palestine Quarterly Statement, October 1882).

Madai @ middle land, the third "son" of Japheth kjv@Genesis:10:2), the name by which the Medes are known on the Assyrian monuments.

Madmannah @ dunghill, the modern el
- Minyay, 15 miles south-south-west of Gaza kjv@Joshua:15:31; kjv@1Chronicles:2:49), in the south of Judah. The Pal. Mem., however, suggest Umm Deimneh, 12 miles north-east of Beersheba, as the site.

Madmen @ ibid., a Moabite town threatened with the sword of the Babylonians kjv@Jeremiah:48:2).

Madmenah @ ibid., a town in Benjamin, not far from Jerusalem, towards the north kjv@Isaiah:10:31). The same Hebrew word occurs in kjv@Isaiah:25:10, where it is rendered "dunghill." This verse has, however, been interpreted as meaning "that Moab will be trodden down by Jehovah as teben broken straw is trodden to fragments on the threshing-floors of Madmenah."

Madness @ This word is used in its proper sense in kjv@Deuteronomy:28:34, kjv@John:10:20, kjv@1Corinthians:14:23. It also denotes a reckless state of mind arising from various causes, as over-study kjv@Ecclesiastes:1:17 kjv@Ecclesiastes:2:12), blind rage kjv@Luke:6:11), or a depraved temper kjv@Ecclesiastes:7:25 kjv@Ecclesiastes:9:3; kjv@2Peter:2:16). David feigned madness ( kjv@1Samuel:21:13) at Gath because he "was sore afraid of Achish."

Madon @ strife, a Canaanitish city in the north of Palestine kjv@Joshua:11:1 kjv@Joshua:12:19), whose king was slain by Joshua; perhaps the ruin Madin, near Hattin, some 5 miles west of Tiberias.

Magdala @ a tower, a town in Galilee, mentioned only in kjv@Matthew:15:39. In the parallel passage in kjv@Mark:8:10 this place is called Dalmanutha. It was the birthplace of Mary called the Magdalen, or Mary Magdalene. It was on the west shore of the Lake of Tiberias, and is now probably the small obscure village called el
- Mejdel, about 3 miles north-west of Tiberias. In the Talmud this city is called "the city of colour," and a particular district of it was called "the tower of dyers." The indigo plant was much cultivated here.

Magdalene @ a surname derived from Magdala, the place of her nativity, given to one of the Marys of the Gospels to distinguish her from the other Marys kjv@Matthew:27:56 kjv@Matthew:27:61 kjv@Matthew:28:1, etc.). A mistaken notion has prevailed that this Mary was a woman of bad character, that she was the woman who is emphatically called "a sinner" kjv@Luke:7:36-50). (
See MARY.)

Magic @ The Jews seem early to have consulted the teraphim (q.v.) for oracular answers kjv@Judges:18:5-6; kjv@Zechariah:10:2). There is a remarkable illustration of this divining by teraphim in kjv@Ezekiel:21:19-22. We read also of the divining cup of Joseph kjv@Genesis:44:5). The magicians of Egypt are frequently referred to in the history of the Exodus. Magic was an inherent part of the ancient Egyptian religion, and entered largely into their daily life. All magical arts were distinctly prohibited under penalty of death in the Mosaic law. The Jews were commanded not to learn the "abomination" of the people of the Promised Land kjv@Leviticus:19:31; kjv@Deuteronomy:18:9-14). The history of Saul's consulting the witch of Endor ( kjv@1Samuel:28:3-20) gives no warrant for attributing supernatural power to magicians. From the first the witch is here only a bystander. The practice of magic lingered among the people till after the Captivity, when they gradually abandoned it. It is not much referred to in the New Testament. The Magi mentioned in kjv@Matthew:2:1-12 were not magicians in the ordinary sense of the word. They belonged to a religious caste, the followers of Zoroaster, the astrologers of the East. Simon, a magician, was found by Philip at Samaria kjv@Acts:8:9-24); and Paul and Barnabas encountered Elymas, a Jewish sorcerer, at Paphos (13:6-12). At Ephesus there was a great destruction of magical books kjv@Acts:19:18-19).

Magicians @ Heb. hartumim, kjv@Daniel:1:20) were sacred scribes who acted as interpreters of omens, or "revealers of secret things."

Magistrate @ a public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land kjv@Deuteronomy:1:16-17). In kjv@Judges:18:7 the word "magistrate" (A.V.) is rendered in the Revised Version "possessing authority", i.e., having power to do them harm by invasion. In the time of Ezra (9:2) and Nehemiah (2:16; kjv@4:14; 13:11) the Jewish magistrates were called seganim, properly meaning "nobles." In the New Testament the Greek word archon, rendered "magistrate" kjv@Luke:12:58; kjv@Titus:3:1), means one first in power, and hence a prince, as in kjv@Matthew:20:25, kjv@1Corinthians:2:6-8. This term is used of the Messiah, "Prince of the kings of the earth" kjv@Revelation:1:5). In kjv@Acts:16:20-22, 35, 36, 38, the Greek term strategos, rendered "magistrate," properly signifies the leader of an army, a general, one having military authority. The strategoi were the duumviri, the two praetors appointed to preside over the administration of justice in the colonies of the Romans. They were attended by the sergeants (properly lictors or "rod bearers").

Magog @ region of Gog, the second of the "sons" of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5). In Ezekiel (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes "Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India." Perhaps the name "represents the Assyrian Mat Gugi, or 'country of Gugu,' the Gyges of the Greeks" (Sayce's Races, etc.).

Magor-missabib @ fear on every side, kjv@Jeremiah:20:3), a symbolical name given to the priest Pashur, expressive of the fate announced by the prophet as about to come upon him. Pashur was to be carried to Babylon, and there die.

Mahalaleel @ praise of God.

(1.) The son of Cainan, of the line of Seth kjv@Genesis:5:12-17); called Maleleel kjv@Luke:3:37).

(2.) kjv@Nehemiah:11:4, a descendant of Perez.

Mahalath @ a lute; lyre.

(1.) The daughter of Ishmael, and third wife of Esau kjv@Genesis:28:9); called also Bashemath kjv@Genesis:36:3).

(2.) The daughter of Jerimoth, who was one of David's sons. She was one of Rehoboam's wives ( kjv@2Chronicals:11:18).

Mahalath Leannoth Maschil @ This word leannoth seems to point to some kind of instrument unknown kjv@Psalms:88, title). The whole phrase has by others been rendered, "On the sickness of affliction: a lesson;" or, "Concerning afflictive sickness: a didactic psalm."

Mahalath Maschil @ in the title of kjv@Psalms:53, denoting that this was a didactic psalm, to be sung to the accompaniment of the lute or guitar. Others regard this word "mahalath" as the name simply of an old air to which the psalm was to be sung. Others, again, take the word as meaning "sickness," and regard it as alluding to the contents of the psalm.

Mahanaim @ two camps, a place near the Jabbok, beyond Jordan, where Jacob was met by the "angels of God," and where he divided his retinue into "two hosts" on his return from Padan-aram kjv@Genesis:32:2). This name was afterwards given to the town which was built at that place. It was the southern boundary of Bashan kjv@Joshua:13:26 kjv@Joshua:13:30), and became a city of the Levites (21:38). Here Saul's son Ishbosheth reigned ( kjv@2Samuel:2:8 kjv@2Samuel:2:12), while David reigned at Hebron. Here also, after a troubled reign, Ishbosheth was murdered by two of his own bodyguard ( kjv@2Samuel:4:5-7), who brought his head to David at Hebron, but were, instead of being rewarded, put to death by him for their cold-blooded murder. Many years after this, when he fled from Jerusalem on the rebellion of his son Absalom, David made Mahanaim, where Barzillai entertained him, his headquarters, and here he mustered his forces which were led against the army that had gathered around Absalom. It was while sitting at the gate of this town that tidings of the great and decisive battle between the two hosts and of the death of his son Absalom reached him, when he gave way to the most violent grief ( kjv@2Samuel:17:24-27). The only other reference to Mahanaim is as a station of one of Solomon's purveyors (kjvKings:4:14). It has been identified with the modern Mukhumah, a ruin found in a depressed plain called el
- Bukie'a, "the little vale," near Penuel, south of the Jabbok, and north-east of es
- Salt.

Mahaneh-dan @Judges:18:12 = "camp of Dan" 13:25 (R.V., "Mahaneh-dan"), a place behind (i.e., west of) Kirjath-jearim, where the six hundred Danites from Zorah and Eshtaol encamped on their way to capture the city of Laish, which they rebuilt and called "Dan, after the name of their father" (18:11-31). The Palestine Explorers point to a ruin called 'Erma, situated about 3 miles from the great corn valley on the east of Samson's home.

Mahath @ grasping.

(1.) A Kohathite Levite, father of Elkanah ( kjv@1Chronicles:6:35).

(2.) Another Kohathite Levite, of the time of Hezekiah ( kjv@2Chronicals:29:12).

Mahazioth @ visions, a Kohathite Levite, chief of the twenty-third course of musicians ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:30).

Maher-shalal-hash-baz @ plunder speedeth; spoil hasteth, kjv@Isaiah:8:1-3; comp. kjv@Zephaniah:1:14), a name Isaiah was commanded first to write in large characters on a tablet, and afterwards to give as a symbolical name to a son that was to be born to him kjv@Isaiah:8:1-3), as denoting the sudden attack on Damascus and Syria by the Assyrian army.

Mahlah @ disease, one of the five daughters of Zelophehad kjv@Numbers:27:1-11) who had their father's inheritance, the law of inheritance having been altered in their favour.

Mahlon @ sickly, the elder of Elimelech the Bethlehemite's two sons by Naomi. He married Ruth and died childless kjv@Ruth:1:2 kjv@Ruth:1:5 kjv@Ruth:4:9-10), in the land of Moab.

Mahol @ dance, the father of four sons (kjvKings:4:31) who were inferior in wisdom only to Solomon.

Mail, Coat of @ "a corselet of scales," a cuirass formed of pieces of metal overlapping each other, like fish-scales ( kjv@1Samuel:17:5); also

(38) a corselet or garment thus encased.

Main-sail @ (Gr. artemon), answering to the modern "mizzen-sail," as some suppose. Others understand the "jib," near the prow, or the "fore-sail," as likely to be most useful in bringing a ship's head to the wind in the circumstances described kjv@Acts:27:40).

Makheloth @ assemblies, a station of the Israelites in the desert kjv@Numbers:33:25-26).

Makkedah @ herdsman's place, one of the royal cities of the Canaanites kjv@Joshua:12:16), near which was a cave where the five kings who had confederated against Israel sought refuge (10:10-29). They were put to death by Joshua, who afterwards suspended their bodies upon five trees. It has been identified with the modern village called Sumeil, standing on a low hill about 7 miles to the north-west of Eleutheropolis (Beit Jibrin), where are ancient remains and a great cave. The Palestine Exploration surveyors have, however, identified it with el
- Mughar, or "the caves," 3 miles from Jabneh and 2 1/2 southwest of Ekron, because, they say, "at this site only of all possible sites for Makkedah in the Palestine plain do caves still exist." (
See ADONI

- ZEDEC.)

Maktesh @ mortar, a place in or near Jerusalem inhabited by silver merchants kjv@Zephaniah:1:11). It has been conjectured that it was the "Phoenician quarter" of the city, where the traders of that nation resided, after the Oriental custom.

Malachi @ messenger or angel, the last of the minor prophets, and the writer of the last book of the Old Testament canon kjv@Malachi:4:4-5, 6). Nothing is known of him beyond what is contained in his book of prophecies. Some have supposed that the name is simply a title descriptive of his character as a messenger of Jehovah, and not a proper name. There is reason, however, to conclude that Malachi was the ordinary name of the prophet. He was contemporary with Nehemiah (comp. kjv@Malachi:2:8 with kjv@Nehemiah:13:15; kjv@Malachi:2:10-16 with kjv@Nehemiah:13:23). No allusion is made to him by Ezra, and he does not mention the restoration of the temple, and hence it is inferred that he prophesied after Haggai and Zechariah, and when the temple services were still in existence kjv@Malachi:1:10 kjv@Malachi:3:1 kjv@Malachi:3:10). It is probable that he delivered his prophecies about B.C. 420, after the second return of Nehemiah from Persia kjv@Nehemiah:13:6), or possibly before his return.

Malachi, Prophecies of @ The contents of the book are comprised in four chapters. In the Hebrew text the third and fourth chapters (of the A.V.) form but one. The whole consists of three sections, preceded by an introduction kjv@Malachi:1:1-5), in which the prophet reminds Israel of Jehovah's love to them. The first section (1:6-2:9) contains a stern rebuke addressed to the priests who had despised the name of Jehovah, and been leaders in a departure from his worship and from the covenant, and for their partiality in administering the law. In the second (2:9-16) the people are rebuked for their intermarriages with idolatrous heathen. In the third (2:17-4:6) he addresses the people as a whole, and warns them of the coming of the God of judgment, preceded by the advent of the Messiah. This book is frequently referred to in the New Testament kjv@Matthew:11:10 kjv@Matthew:17:12; kjv@Mark:1:2 kjv@Mark:9:11-12; kjv@Luke:1:17; kjv@Romans:9:13).

Malcam @ ( kjv@2Samuel:12:30, Heb., R.V., "their king;" kjv@Jeremiah:49:1-3, R.V.; kjv@Zephaniah:1:5), the national idol of the Ammonites. When Rabbah was taken by David, the crown of this idol was among the spoils. The weight is said to have been "a talent of gold" (above 100 lbs.). The expression probably denotes its value rather than its weight. It was adorned with precious stones.

Malchi-shua @ king of help, one of the four sons of Saul ( kjv@1Chronicles:8:33). He perished along with his father in the battle of Gilboa ( kjv@1Samuel:31:2).

Malchiah @ Jehovah's king.

(1.) The head of the fifth division of the priests in the time of David ( kjv@1Chronicles:24:9).

(2.) A priest, the father of Pashur ( kjv@1Chronicles:9:12; kjv@Jeremiah:38:1).

(3.) One of the priests appointed as musicians to celebrate the completion of the walls of Jerusalem kjv@Nehemiah:12:42).

(4.) A priest who stood by Ezra when he "read in the book of the law of God" kjv@Nehemiah:8:4).

(5.) kjv@Nehemiah:3:11.

(6.) kjv@Nehemiah:3:31.

(7.) kjv@Nehemiah:3:14.

Malchus @ reigning, the personal servant or slave of the high priest Caiaphas. He is mentioned only by John. Peter cut off his right ear in the garden of Gethsemane kjv@John:18:10). But our Lord cured it with a touch kjv@Matthew:26:51; kjv@Mark:14:47; kjv@Luke:22:51). This was the last miracle of bodily cure wrought by our Lord. It is not mentioned by John.

Mallothi @ my fulness, a Kohathite Levite, one of the sons of Heman the Levite ( kjv@1Chronicles:25:4), and chief of the nineteenth division of the temple musicians

(26).

Mallows @ occurs only in kjv@Job:30:4 (R.V., "saltwort"). The word so rendered (malluah, from melah, "salt") most probably denotes the Atriplex halimus of Linnaeus, a species of sea purslane found on the shores of the Dead Sea, as also of the Mediterranean, and in salt marshes. It is a tall shrubby orach, growing to the height sometimes of 10 feet. Its buds and leaves, with those of other saline plants, are eaten by the poor in Palestine.

Malluch @ reigned over, or reigning.

(1.) A Levite of the family of Merari ( kjv@1Chronicles:6:44).

(2.) A priest who returned from Babylon kjv@Nehemiah:12:2).

(3.) kjv@Ezra:10:29.

(4.) kjv@Ezra:10:32

Mammon @ a Chaldee or Syriac word meaning "wealth" or "riches" kjv@Luke:16:9-11); also, by personification, the god of riches kjv@Matthew:6:24; kjv@Luke:16:9-11).

Mamre @ manliness.

(1.) An Amoritish chief in alliance with Abraham kjv@Genesis:14:13 kjv@Genesis:14:24).

(2.) The name of the place in the neighbourhood of Hebron (q.v.) where Abraham dwelt kjv@Genesis:23:17-19 kjv@Genesis:35:27); called also in Authorized Version (13:18) the "plain of Mamre," but in Revised Version more correctly "the oaks [marg., 'terebinths'] of Mamre." The name probably denotes the "oak grove" or the "wood of Mamre," thus designated after Abraham's ally. This "grove" must have been within sight of or "facing" Machpelah (q.v.). The site of Mamre has been identified with Ballatet Selta, i.e., "the oak of rest", where there is a tree called "Abraham's oak," about a mile and a half west of Hebron. Others identify it with er
- Rameh, 2 miles north of Hebron.

Man @

(1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race kjv@Genesis:1:26-27 kjv@Genesis:5:2 kjv@Genesis:8:21 ; kjv@Deuteronomy:8:3). Its equivalents are the Latin homo and the Greek anthropos kjv@Matthew:5:13 kjv@Matthew:5:16). It denotes also man in opposition to woman kjv@Genesis:3:12; kjv@Matthew:19:10).

(2.) Heb. 'ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman ( kjv@1Samuel:17:33; kjv@Matthew:14:21); a husband kjv@Genesis:3:16; kjv@Hosea:2:16); man with reference to excellent mental qualities.

(3.) Heb. 'enosh, man as mortal, transient, perishable ( kjv@2Chronicals:14:11; kjv@Isaiah:8:1; kjv@Job:15:14; kjv@Psalms:8:4 kjv@Psalms:9:19-20 kjv@Psalms:103:15 ). It is applied to women kjv@Joshua:8:25).

(4.) Heb. geber, man with reference to his strength, as distinguished from women kjv@Deuteronomy:22:5) and from children kjv@Exodus:12:37); a husband kjv@Proverbs:6:34).

(5.) Heb. methim, men as mortal kjv@Isaiah:41:14), and as opposed to women and children kjv@Deuteronomy:3:6; kjv@Job:11:3; kjv@Isaiah:3:25). Man was created by the immediate hand of God, and is generically different from all other creatures kjv@Genesis:1:26-27 kjv@Genesis:2:7). His complex nature is composed of two elements, two distinct substances, viz., body and soul kjv@Genesis:2:7; kjv@Ecclesiastes:12:7; kjv@2Corinthians:5:1-8). The words translated "spirit" and "soul," in kjv@1Thessalonians:5:23, kjv@Hebrews:4:12, are habitually used interchangeably kjv@Matthew:10:28 kjv@Matthew:16:26; kjv@1Peter:1:22). The "spirit" (Gr. pneuma) is the soul as rational; the "soul" (Gr. psuche) is the same, considered as the animating and vital principle of the body. Man was created in the likeness of God as to the perfection of his nature, in knowledge kjv@Colossians:3:10), righteousness, and holiness kjv@Ephesians:4:24), and as having dominion over all the inferior creatures kjv@Genesis:1:28). He had in his original state God's law written on his heart, and had power to obey it, and yet was capable of disobeying, being left to the freedom of his own will. He was created with holy dispositions, prompting him to holy actions; but he was fallible, and did fall from his integrity (3:1-6). (
See FALL.)

Man of sin @ a designation of Antichrist given in kjv@2Thessalonians:2:3-10, usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist."

Manaen @ consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in kjv@Acts:13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i.e., Herod Antipas, the tetrach, who, with his brother Archelaus, was educated at Rome.

Manasseh @ who makes to forget. "God hath made me forget" (Heb. nashshani), kjv@Genesis:41:51.

(1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian ( kjv@1Chronicles:7:14); and the only thing afterwards recorded of him is, that his grandchildren were "brought up upon Joseph's knees" kjv@Genesis:50:23; R.V., "born upon Joseph's knees") i.e., were from their birth adopted by Joseph as his own children. The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then numbered 32,200 kjv@Numbers:1:10 kjv@Numbers:1:35 kjv@Numbers:2:20-21). Forty years afterwards its numbers had increased to 52,700 (26:34,37), and it was at this time the most distinguished of all the tribes. The half of this tribe, along with Reuben and Gad, had their territory assigned them by Moses on the east of the Jordan kjv@Joshua:13:7-14); but it was left for Joshua to define the limits of each tribe. This territory on the east of Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Palestine. It is sometimes called "the land of Gilead," and is also spoken of as "on the other side of Jordan." The portion given to the half tribe of Manasseh was the largest on the east of Jordan. It embraced the whole of Bashan. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. Argob, with its sixty cities, that "ocean of basaltic rocks and boulders tossed about in the wildest confusion," lay in the midst of this territory. The whole "land of Gilead" having been conquered, the two and a half tribes left their wives and families in the fortified cities there, and accompanied the other tribes across the Jordan, and took part with them in the wars of conquest. The allotment of the land having been completed, Joshua dismissed the two and a half tribes, commending them for their heroic service kjv@Joshua:22:1-34). Thus dismissed, they returned over Jordan to their own inheritance. (
See ED.) On the west of Jordan the other half of the tribe of Manasseh was associated with Ephraim, and they had their portion in the very centre of Palestine, an area of about 1-300 square miles, the most valuable part of the whole country, abounding in springs of water. Manasseh's portion was immediately to the north of that of Ephraim Joshua:16). Thus the western Manasseh defended the passes of Esdraelon as the eastern kept the passes of the Hauran.

(2.) The only son and successor of Hezekiah on the throne of Judah. He was twelve years old when he began to reign ( kjv@2Kings:21:1), and he reigned fifty-five years (B.C. 698-643). Though he reigned so long, yet comparatively little is known of this king. His reign was a continuation of that of Ahaz, both in religion and national polity. He early fell under the influence of the heathen court circle, and his reign was characterized by a sad relapse into idolatry with all its vices, showing that the reformation under his father had been to a large extent only superficial kjv@Isaiah:7:10; kjv@2Kings:21:10-15). A systematic and persistent attempt was made, and all too successfully, to banish the worship of Jehovah out of the land. Amid this wide-spread idolatry there were not wanting, however, faithful prophets (Isaiah, Micah) who lifted up their voice in reproof and in warning. But their fidelity only aroused bitter hatred, and a period of cruel persecution against all the friends of the old religion began. "The days of Alva in Holland, of Charles IX. in France, or of the Covenanters under Charles II. in Scotland, were anticipated in the Jewish capital. The streets were red with blood." There is an old Jewish tradition that Isaiah was put to death at this time ( kjv@2Kings:21:16 kjv@2Kings:24:3-4; kjv@Jeremiah:2:30), having been sawn asunder in the trunk of a tree. Psalms:49,73, 77, 140, and 141 seem to express the feelings of the pious amid the fiery trials of this great persecution. Manasseh has been called the "Nero of Palestine." Esarhaddon, Sennacherib's successor on the Assyrian throne, who had his residence in Babylon for thirteen years (the only Assyrian monarch who ever reigned in Babylon), took Manasseh prisoner (B.C. 681) to Babylon. Such captive kings were usually treated with great cruelty. They were brought before the conqueror with a hook or ring passed through their lips or their jaws, having a cord attached to it, by which they were led. This is referred to in kjv@2Chronicals:33:11, where the Authorized Version reads that Esarhaddon "took Manasseh among the thorns;" while the Revised Version renders the words, "took Manasseh in chains;" or literally, as in the margin, "with hooks." (Comp. kjv@2Kings:19:28.) The severity of Manasseh's imprisonment brought him to repentance. God heard his cry, and he was restored to his kingdom ( kjv@2Chronicals:33:11-13). He abandoned his idolatrous ways, and enjoined the people to worship Jehovah; but there was no thorough reformation. After a lengthened reign extending through fifty-five years, the longest in the history of Judah, he died, and was buried in the garden of Uzza, the "garden of his own house" ( kjv@2Kings:21:17-18; kjv@2Chronicals:33:20), and not in the city of David, among his ancestors. He was succeeded by his son Amon. In kjv@Judges:18:30 the correct reading is "Moses," and not "Manasseh." The name "Manasseh" is supposed to have been introduced by some transcriber to avoid the scandal of naming the grandson of Moses the great lawgiver as the founder of an idolatrous religion.

Mandrakes @ Hebrew dudaim; i.e., "love-plants", occurs only in kjv@Genesis:30:14-16 and Cant. kjv@7:13. Many interpretations have been given of this word dudaim. It has been rendered "violets," "Lilies," "jasmines," "truffles or mushrooms," "flowers," the "citron," etc. The weight of authority is in favour of its being regarded as the Mandragora officinalis of botanists, "a near relative of the night-shades, the 'apple of Sodom' and the potato plant." It possesses stimulating and narcotic properties kjv@Genesis:30:14-16). The fruit of this plant resembles the potato-apple in size, and is of a pale orange colour. It has been called the "love-apple." The Arabs call it "Satan's apple." It still grows near Jerusalem, and in other parts of Palestine.

Maneh @ portion kjv@Ezekiel:45:12), rendered "pound" (kjvKings:10:17; kjv@Ezra:2:69; kjv@Nehemiah:7:71-72), a weight variously estimated, probably about 2 1/2 or 3 lbs. A maneh of gold consisted of a hundred common shekels (q.v.). (Comp. kjvKings:10:17, and kjv@2Chronicals:9:16).

Manger @ kjv@Luke:2:7 kjv@Luke:2:12, 16), the name (Gr. phatne, rendered "stall" in kjv@Luke:13:15) given to the place where the infant Redeemer was laid. It seems to have been a stall or crib for feeding cattle. Stables and mangers in our modern sense were in ancient times unknown in the East. The word here properly denotes "the ledge or projection in the end of the room used as a stall on which the hay or other food of the animals of travellers was placed." (
See INN.)

Manna @ Heb. man-hu, "What is that?" the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness kjv@Exodus:16:15-35). The name is commonly taken as derived from man, an expression of surprise, "What is it?" but more probably it is derived from manan, meaning "to allot," and hence denoting an "allotment" or a "gift." This "gift" from God is described as "a small round thing," like the "hoar-frost on the ground," and "like coriander seed," "of the colour of bdellium," and in taste "like wafers made with honey." It was capable of being baked and boiled, ground in mills, or beaten in a mortar kjv@Exodus:16:23; kjv@Numbers:11:7). If any was kept over till the following morning, it became corrupt with worms; but as on the Sabbath none fell, on the preceding day a double portion was given, and that could be kept over to supply the wants of the Sabbath without becoming corrupt. Directions concerning the gathering of it are fully given kjv@Exodus:16:16-18, 33; kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16). It fell for the first time after the eighth encampment in the desert of Sin, and was daily furnished, except on the Sabbath, for all the years of the wanderings, till they encamped at Gilgal, after crossing the Jordan, when it suddenly ceased, and where they "did eat of the old corn of the land; neither had the children of Israel manna any more" kjv@Joshua:5:12). They now no longer needed the "bread of the wilderness." This manna was evidently altogether a miraculous gift, wholly different from any natural product with which we are acquainted, and which bears this name. The manna of European commerce comes chiefly from Calabria and Sicily. It drops from the twigs of a species of ash during the months of June and July. At night it is fluid and resembles dew, but in the morning it begins to harden. The manna of the Sinaitic peninsula is an exudation from the "manna-tamarisk" tree (Tamarix mannifera), the el-tarfah of the Arabs. This tree is found at the present day in certain well-watered valleys in the peninsula of Sinai. The manna with which the people of Israel were fed for forty years differs in many particulars from all these natural products. Our Lord refers to the manna when he calls himself the "true bread from heaven" kjv@John:6:31-35; 48-51). He is also the "hidden manna" kjv@Revelation:2:17; comp. kjv@John:6:49-51).

Manoah @ rest, a Danite, the father of Samson kjv@Judges:13:1-22, and 14:2-4).

Manslayer @ one who was guilty of accidental homicide, and was entitled to flee to a city of refuge kjv@Numbers:35:6 kjv@Numbers:35:12, 22, 23), his compulsory residence in which terminated with the death of the high priest. (
See CITY OF REFUGE.)

Mantle @

(1.) Heb. 'addereth, a large over-garment. This word is used of Elijah's mantle (kjvKings:19:13,19; kjv@2Kings:2:8 kjv@2Kings:2:13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of skin or leather binding it to his loins. 'Addereth twice occurs with the epithet "hairy" kjv@Genesis:25:25; kjv@Zechariah:13:4, R.V.). It is the word denoting the "goodly Babylonish garment" which Achan coveted kjv@Joshua:7:21).

(2.) Heb. me'il, frequently applied to the "robe of the ephod" kjv@Exodus:28:4 kjv@Exodus:28:31 kjv@Leviticus:8:7), which was a splendid under tunic wholly of blue, reaching to below the knees. It was woven without seam, and was put on by being drawn over the head. It was worn not only by priests but by kings ( kjv@1Samuel:24:4), prophets (15:27), and rich men kjv@Job:1:20 kjv@Job:2:12). This was the "little coat" which Samuel's mother brought to him from year to year to Shiloh ( kjv@1Samuel:2:19), a miniature of the official priestly robe.

(3.) Semikah, "a rug," the garment which Jael threw as a covering over Sisera kjv@Judges:4:18). The Hebrew word occurs nowhere else in Scripture.

(4.) Maataphoth, plural, only in kjv@Isaiah:3:22, denoting a large exterior tunic worn by females. (
See DRESS.)

Maoch @ compressed, the father of Achish, king of Gath ( kjv@1Samuel:27:2). Called also Maachah (kjvKings:2:39).

Maon @ habitation, a town in the tribe of Judah, about 7 miles south of Hebron, which gave its name to the wilderness, the district round the conical hill on which the town stood. Here David hid from Saul, and here Nabal had his possessions and his home ( kjv@1Samuel:23:24-25 kjv@1Samuel:25:2). "Only some small foundations of hewn stone, a square enclosure, and several cisterns are now to be seen at Maon. Are they the remains of Nabal's great establishment?" The hill is now called Tell M'ain.

Mara @ bitter; sad, a symbolical name which Naomi gave to herself because of her misfortunes kjv@Ruth:1:20).

Marah @ bitterness, a fountain at the sixth station of the Israelites kjv@Exodus:15:23-24; kjv@Numbers:33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it. This was probably the 'Ain Hawarah, where there are still several springs of water that are very "bitter," distant some 47 miles from 'Ayun Mousa.

Maralah @ trembling, a place on the southern boundary of Zebulun kjv@Joshua:19:11). It has been identified with the modern M'alul, about 4 miles south-west of Nazareth.

Maranatha @ ( kjv@1Corinthians:16:22) consists of two Aramean words, Maran'athah, meaning, "our Lord comes," or is "coming." If the latter interpretation is adopted, the meaning of the phrase is, "Our Lord is coming, and he will judge those who have set him at nought." (Comp. kjv@Philippians:4:5; kjv@James:5:8-9.)

Marble @ as a mineral, consists of carbonate of lime, its texture varying from the highly crystalline to the compact. In kjv@Esther:1:6 there are four Hebrew words which are rendered marble:,

(1.) Shesh, "pillars of marble." But this word probably designates dark-blue limestone rather than marble.

(2.) Dar, some regard as Parian marble. It is here rendered "white marble." But nothing is certainly known of it.

(3.) Bahat, "red marble," probably the verd-antique or half-porphyry of Egypt.

(4.) Sohareth, "black marble," probably some spotted variety of marble. "The marble pillars and tesserae of various colours of the palace at Susa came doubtless from Persia itself, where marble of various colours is found, especially in the province of Hamadan Susiana." The marble of Solomon's architectural works may have been limestone from near Jerusalem, or from Lebanon, or possibly white marble from Arabia. Herod employed Parian marble in the temple, and marble columns still exist in great abundance at Jerusalem.

Marcheshvan @ the post-biblical name of the month which was the eighth of the sacred and the second of the civil year of the Jews. It began with the new moon of our November. It is once called Bul (kjvKings:6:38). Assyrian, Arah Samna, "eighth month,"

Marcus @Colossians:4:10; kjv@Philemon:1:24; kjv@1Peter:5:13; R.V., "Mark" (q.v.).

Mareshah @ possession, a city in the plain of Judah kjv@John:15:44). Here Asa defeated Zerah the Ethiopian ( kjv@2Chronicals:14:9-10). It is identified with the ruin el
- Mer'ash, about 1 1/2 mile south of Beit Jibrin.

Mark @ the evangelist; "John whose surname was Mark" kjv@Acts:12:12 kjv@Acts:12:25). Mark (Marcus, kjv@Colossians:4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in kjv@Acts:13:5 kjv@Acts:13:13, and Mark in 15:39, kjv@2Timothy:4:11, etc. He was the son of Mary, a woman apparently of some means and influence, and was probably born in Jerusalem, where his mother resided kjv@Acts:12:12). Of his father we know nothing. He was cousin of Barnabas kjv@Colossians:4:10). It was in his mother's house that Peter found "many gathered together praying" when he was released from prison; and it is probable that it was here that he was converted by Peter, who calls him his "son" ( kjv@1Peter:5:13). It is probable that the "young man" spoken of in kjv@Mark:14:51-52 was Mark himself. He is first mentioned in kjv@Acts:12:25. He went with Paul and Barnabas on their first journey (about A.D. 47) as their "minister," but from some cause turned back when they reached Perga in Pamphylia kjv@Acts:12:25 kjv@Acts:13:13). Three years afterwards a "sharp contention" arose between Paul and Barnabas (15:36-40), because Paul would not take Mark with him. He, however, was evidently at length reconciled to the apostle, for he was with him in his first imprisonment at Rome kjv@Colossians:4:10; kjv@Philemon:1:24). At a later period he was with Peter in Babylon ( kjv@1Peter:5:13), then, and for some centuries afterwards, one of the chief seats of Jewish learning; and he was with Timothy in Ephesus when Paul wrote him during his second imprisonment ( kjv@2Timothy:4:11). He then disappears from view.

Mark, Gospel according to @ It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially. As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63. The place where it was written was probably Rome. Some have supposed Antioch (comp. kjv@Mark:15:21 with kjv@Acts:11:20). It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4,8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39,44, 45). He only twice quotes from the Old Testament (1:2; 15:28). The characteristics of this Gospel are,

(1) the absence of the genealogy of our Lord,

(2) whom he represents as clothed with power, the "lion of the tribe of Judah."

(3.) Mark also records with wonderful minuteness the very words (3:17; kjv@5:41; 7:11-34; 14:36) as well as the position (9:35) and gestures (3:5,34; kjv@5:32; 9:36; 10:16) of our Lord.

(4.) He is also careful to record particulars of person (1:29,36; 3:6,22, etc.), number (5:13; kjv@6:7, etc.), place (2:13; kjv@4:1; 7:31, etc.), and time (1:35; kjv@2:1; 4:35, etc.), which the other evangelists omit.

(5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times. "The Gospel of Mark," says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" kjv@Mark:1:14). "Out of a total of 662 verses, Mark has 406 in common with Matthew and Luke:145 with Matthew:60 with Luke, and at most 51 peculiar to itself." (
See MATTHEW.)

Market-place @ any place of public resort, and hence a public place or broad street kjv@Matthew:11:16 kjv@Matthew:20:3), as well as a forum or market-place proper, where goods were exposed for sale, and where public assemblies and trials were held kjv@Acts:16:19 kjv@Acts:17:17). This word occurs in the Old Testament only in kjv@Ezekiel:27:13. In early times markets were held at the gates of cities, where commodities were exposed for sale ( kjv@2Kings:7:18). In large towns the sale of particular articles seems to have been confined to certain streets, as we may infer from such expressions as "the bakers' street" kjv@Jeremiah:37:21), and from the circumstance that in the time of Josephus the valley between Mounts Zion and Moriah was called the Tyropoeon or the "valley of the cheesemakers."

Maroth @ bitterness; i.e., "perfect grief", a place not far from Jerusalem; mentioned in connection with the invasion of the Assyrian army kjv@Micah:1:12).

Marriage @ was instituted in Paradise when man was in innocence kjv@Genesis:2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed kjv@Matthew:19:4-5). It is evident that monogamy was the original law of marriage kjv@Matthew:19:5; kjv@1Corinthians:6:16). This law was violated in after times, when corrupt usages began to be introduced kjv@Genesis:4:19 kjv@Genesis:6:2). We meet with the prevalence of polygamy and concubinage in the patriarchal age kjv@Genesis:16:1-4 kjv@Genesis:22:21-24 kjv@Genesis:28:8 -9; 29:23-30, etc.). Polygamy was acknowledged in the Mosaic law and made the basis of legislation, and continued to be practised all down through the period of Jewish histroy to the Captivity, after which there is no instance of it on record. It seems to have been the practice from the beginning for fathers to select wives for their sons kjv@Genesis:24:3 kjv@Genesis:38:6). Sometimes also proposals were initiated by the father of the maiden kjv@Exodus:2:21). The brothers of the maiden were also sometimes consulted kjv@Genesis:24:51 kjv@Genesis:34:11), but her own consent was not required. The young man was bound to give a price to the father of the maiden (31:15; 34:12; kjv@Exodus:22:16-17; kjv@1Samuel:18:23-25; kjv@Ruth:4:10; kjv@Hosea:3:2) On these patriarchal customs the Mosaic law made no change. In the pre
- Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house kjv@Genesis:24:63-67). But in general the marriage was celebrated by a feast in the house of the bride's parents, to which all friends were invited (29:22,27); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband's home. Our Lord corrected many false notions then existing on the subject of marriage kjv@Matthew:22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife kjv@Ephesians:5:22-33; kjv@Colossians:3:18-19; kjv@1Peter:3:1-7). Marriage is said to be "honourable" kjv@Hebrews:13:4), and the prohibition of it is noted as one of the marks of degenerate times ( kjv@1Timothy:4:3). The marriage relation is used to represent the union between God and his people kjv@Isaiah:54:5; kjv@Jeremiah:3:1-14; kjv@Hosea:2:9 kjv@Hosea:2:20). In the New Testament the same figure is employed in representing the love of Christ to his saints kjv@Ephesians:5:25-27). The Church of the redeemed is the "Bride, the Lamb's wife" kjv@Revelation:19:7-9).

Marriage-feasts @ kjv@John:2:1-11) "lasted usually for a whole week; but the cost of such prolonged rejoicing is very small in the East. The guests sit round the great bowl or bowls on the floor, the meal usually consisting of a lamb or kid stewed in rice or barley. The most honoured guests sit nearest, others behind; and all in eating dip their hand into the one smoking mound, pieces of the thin bread, bent together, serving for spoons when necessary. After the first circle have satisfied themselves, those lower in honour sit down to the rest, the whole company being men, for women are never seen at a feast. Water is poured on the hands before eating; and this is repeated when the meal closes, the fingers having first been wiped on pieces of bread, which, after serving the same purpose as table-napkins with us, are thrown on the ground to be eaten by any dog that may have stolen in from the streets through the ever-open door, or picked up by those outside when gathered and tossed out to them kjv@Matthew:15:27; kjv@Mark:7:28). Rising from the ground and retiring to the seats round the walls, the guests then sit down cross-legged and gossip, or listen to recitals, or puzzle over riddles, light being scantily supplied by a small lamp or two, or if the night be chilly, by a smouldering fire of weeds kindled in the middle of the room, perhaps in a brazier, often in a hole in the floor. As to the smoke, it escapes as it best may; but indeed there is little of it, though enough to blacken the water or wine or milk skins hung up on pegs on the wall. (Comp. kjv@Psalms:119:83.) To some such marriage-feast Jesus and his five disciples were invited at Cana of Galilee." Geikie's Life of Christ. (
See CANA.)

Mars Hill @ the Areopagus or rocky hill in Athens, north-west of the Acropolis, where the Athenian supreme tribunal and court of morals was held. From some part of this hill Paul delivered the address recorded in kjv@Acts:17:22-31. (
See AREOPAGUS.)

Martha @ bitterness, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany kjv@Luke:10:38-40, 41; kjv@John:11:1-39). From the residence being called "her house," some have supposed that she was a widow, and that her brother and sister lodged with her. She seems to have been of an anxious, bustling spirit, anxious to be helpful in providing the best things for the Master's use, in contrast to the quiet earnestness of Mary, who was more concerned to avail herself of the opportunity of sitting at his feet and learning of him. Afterwards at a supper given to Christ and his disciples in her house "Martha served." Nothing further is known of her. "Mary and Martha are representatives of two orders of human character. One was absorbed, preoccupied, abstracted; the other was concentrated and single-hearted. Her own world was the all of Martha; Christ was the first thought with Mary. To Martha life was 'a succession of particular businesses;' to Mary life 'was rather the flow of one spirit.' Martha was Petrine, Mary was Johannine. The one was a well-meaning, bustling busybody; the other was a reverent disciple, a wistful listener." Paul had such a picture as that of Martha in his mind when he spoke of serving the Lord "without distraction" ( kjv@1Corinthians:7:35).

Martyr @ one who bears witness of the truth, and suffers death in the cause of Christ kjv@Acts:22:20; kjv@Revelation:2:13 kjv@Revelation:17:6). In this sense Stephen was the first martyr. The Greek word so rendered in all other cases is translated "witness."

(1.) In a court of justice kjv@Matthew:18:16 kjv@Matthew:26:65; kjv@Acts:6:13 kjv@Acts:7:58; kjv@Hebrews:10:28; kjv@1Timothy:5:19).

(2.) As of one bearing testimony to the truth of what he has seen or known kjv@Luke:24:48; kjv@Acts:1:8 kjv@Acts:1:22 kjv@Romans:1:9; kjv@1Thessalonians:2:5 kjv@1Thessalonians:2:10 kjv@1John:1:2).

Mary @ Hebrew Miriam.

(1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture kjv@Matthew:2:11; kjv@Acts:1:14). Little is known of her personal history. Her genealogy is given in kjv@Luke:3. She was of the tribe of Judah and the lineage of David kjv@Psalms:132:11; kjv@Luke:1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron kjv@Luke:1:36). While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah kjv@Luke:1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, kjv@Joshua:15:55 kjv@Joshua:21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving kjv@Luke:1:46-56; comp. kjv@1Samuel:2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware kjv@Matthew:1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus kjv@Luke:2:1) required that they should proceed to Bethlehem kjv@Micah:5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers kjv@Luke:2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus kjv@Matthew:1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth Matthew:2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple kjv@Luke:2:41-52). Probably also during this period Joseph died, for he is not again mentioned. After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum kjv@Matthew:12:46-48, 49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women kjv@John:19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension kjv@Acts:1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.

(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in kjv@Luke:8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem kjv@Matthew:27:55; kjv@Mark:15:41; kjv@Luke:23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James kjv@Matthew:28:1; kjv@Mark:16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" kjv@Matthew:28:5). She hastens to tell Peter and John, who were probably living together at this time kjv@John:20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.

(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother kjv@John:11:20 kjv@John:11:31-33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper kjv@Matthew:26:6; kjv@Mark:14:3; kjv@John:12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (11:19), that this family at Bethany belonged to the wealthier class of the people. (
See MARTHA.)

(4.) Mary the wife of Cleopas is mentioned kjv@John:19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing kjv@Matthew:27:56 and kjv@Mark:15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord kjv@Matthew:27:61; kjv@Mark:15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection kjv@Matthew:28:1; kjv@Mark:16:1; kjv@Luke:24:1).

(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas kjv@Colossians:4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church kjv@Acts:4:37 kjv@Acts:12:12). Her house in Jerusalem was the common meeting-place for the disciples there.

(6.) A Christian at Rome who treated Paul with special kindness kjv@Romans:16:6).

Maschil @ instructing, occurs in the title of thirteen Psalms (32, 42, 44, etc.). It denotes a song enforcing some lesson of wisdom or piety, a didactic song. In kjv@Psalms:47:7 it is rendered, Authorized Version, "with understanding;" Revised Version, marg., "in a skilful psalm."

Mash @ (= Meshech kjv@1Chronicles:1:17), one of the four sons of Aram, and the name of a tribe descended from him kjv@Genesis:10:23) inhabiting some part probably of Mesopotamia. Some have supposed that they were the inhabitants of Mount Masius, the present Karja Baghlar, which forms part of the chain of Taurus.

Mashal @ entreaty, a levitical town in the tribe of Asher ( kjv@1Chronicles:6:74); called Mishal kjv@Joshua:21:30).

Mason @ an artificer in stone. The Tyrians seem to have been specially skilled in architecture (kjvKings:5:17-18; kjv@2Samuel:5:11). This art the Hebrews no doubt learned in Egypt kjv@Exodus:1:11 kjv@Exodus:1:14), where ruins of temples and palaces fill the traveller with wonder at the present day.

Masrekah @ vineyard of noble vines, a place in Idumea, the native place of Samlah, one of the Edomitish kings kjv@Genesis:36:36; kjv@1Chronicles:1:47).

Massa @ a lifting up, gift, one of the sons of Ishmael, the founder of an Arabian tribe kjv@Genesis:25:14); a nomad tribe inhabiting the Arabian desert toward Babylonia.

Massah @ trial, temptation, a name given to the place where the Israelites, by their murmuring for want of water, provoked Jehovah to anger against them. It is also called Meribah kjv@Exodus:17:7; kjv@Deuteronomy:6:16; kjv@Psalms:95:8-9; kjv@Hebrews:3:8).

Mattan @ gift.

(1.) A priest of Baal, slain before his altar during the reformation under Jehoiada ( kjv@2Kings:11:18).

(2.) The son of Eleazar, and father of Jacob, who was the father of Joseph, the husband of the Virgin Mary kjv@Matthew:1:15).

(3.) The father of Shephatiah kjv@Jeremiah:38:1).

Mattanah @ a gift, a station of the Israelites kjv@Numbers:21:18-19) between the desert and the borders of Moab, in the Wady Waleh.

Mattaniah @ gift of Jehovah.

(1.) A Levite, son of Heman, the chief of the ninth class of temple singers ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:16).

(2.) A Levite who assisted in purifying the temple at the reformation under Hezekiah ( kjv@2Chronicals:29:13).

(3.) The original name of Zedekiah (q.v.), the last of the kings of Judah ( kjv@2Kings:24:17). He was the third son of Josiah, who fell at Megiddo. He succeeded his nephew Jehoiakin.

Mattathias @ ibid.

(1.) The son of Amos, in the genealogy of our Lord kjv@Luke:3:25).

(2.) The son of Semei, in the same genealogy kjv@Luke:3:26).

Matthan @ gift, one of our Lord's ancestry kjv@Matthew:1:15).

Matthat @ gift of God.

(1.) The son of Levi, and father of Heli kjv@Luke:3:24).

(2.) Son of another Levi kjv@Luke:3:29).

Matthew @ gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthew was seated, and said to him, "Follow me." Matthew arose and followed him, and became his disciple kjv@Matthew:9:9). Formerly the name by which he was known was Levi kjv@Mark:2:14; kjv@Luke:5:27); he now changed it, possibly in grateful memory of his call, to Matthew. The same day on which Jesus called him he made a "great feast" kjv@Luke:5:29), a farewell feast, to which he invited Jesus and his disciples, and probably also many of old associates. He was afterwards selected as one of the twelve (6:15). His name does not occur again in the Gospel history except in the lists of the apostles. The last notice of him is in kjv@Acts:1:13. The time and manner of his death are unknown.

Matthew, Gospel according to @ The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "evangelists." As to the time of its composition, there is little in the Gospel itself to indicate. It was evidently written before the destruction of Jerusalem Matthew:24), and some time after the events it records. The probability is that it was written between the years A.D. 60 and 65. The cast of thought and the forms of expression employed by the writer show that this Gospel was written for Jewish Christians of Palestine. His great object is to prove that Jesus of Nazareth was the promised Messiah, and that in him the ancient prophecies had their fulfilment. The Gospel is full of allusions to those passages of the Old Testament in which Christ is predicted and foreshadowed. The one aim prevading the whole book is to show that Jesus is he "of whom Moses in the law and the prophets did write." This Gospel contains no fewer than sixty-five references to the Old Testament, forty-three of these being direct verbal citations, thus greatly outnumbering those found in the other Gospels. The main feature of this Gospel may be expressed in the motto, "I am not come to destroy, but to fulfil." As to the language in which this Gospel was written there is much controversy. Many hold, in accordance with old tradition, that it was originally written in Hebrew (i.e., the Aramaic or Syro
- Chaldee dialect, then the vernacular of the inhabitants of Palestine), and afterwards translated into Greek, either by Matthew himself or by some person unknown. This theory, though earnestly maintained by able critics, we cannot see any ground for adopting. From the first this Gospel in Greek was received as of authority in the Church. There is nothing in it to show that it is a translation. Though Matthew wrote mainly for the Jews, yet they were everywhere familiar with the Greek language. The same reasons which would have suggested the necessity of a translation into Greek would have led the evangelist to write in Greek at first. It is confessed that this Gospel has never been found in any other form than that in which we now possess it. The leading characteristic of this Gospel is that it sets forth the kingly glory of Christ, and shows him to be the true heir to David's throne. It is the Gospel of the kingdom. Matthew uses the expression "kingdom of heaven" (thirty-two times), while Luke uses the expression "kingdom of God" (thirty-three times). Some Latinized forms occur in this Gospel, as kodrantes kjv@Matthew:5:26), for the Latin quadrans, and phragello (27:26), for the Latin flagello. It must be remembered that Matthew was a tax-gatherer for the Roman government, and hence in contact with those using the Latin language. As to the relation of the Gospels to each other, we must maintain that each writer of the synoptics (the first three) wrote independently of the other two, Matthew being probably first in point of time. "Out of a total of 1071 verses, Matthew has 387 in common with Mark and Luke:130 with Mark:184 with Luke; only 387 being peculiar to itself." (
See MARK; LUKE; GOSPELS.) The book is fitly divided into these four parts:

(1.) Containing the genealogy, the birth, and the infancy of Jesus (1; 2).

(2.) The discourses and actions of John the Baptist preparatory to Christ's public ministry (3; 4:11).

(3.) The discourses and actions of Christ in Galilee (4:12-20:16).

(4.) The sufferings, death and resurrection of our Lord (20:17-28).

Matthias @ gift of God. kjv@Acts:1:23.

Mattithiah @ gift of Jehovah.

(1.) One of the sons of Jeduthun ( kjv@1Chronicles:25:3 kjv@1Chronicles:25:21).

(2.) The eldest son of Shallum, of the family of Korah ( kjv@1Chronicles:9:31).

(3.) One who stood by Ezra while reading the law kjv@Nehemiah:8:4).

(4.) The son of Amos, and father of Joseph, in the genealogy of our Lord kjv@Luke:3:25).

Mattock @

(1.) Heb. ma'eder, an instrument for dressing or pruning a vineyard kjv@Isaiah:7:25); a weeding-hoe.

(2.) Heb. mahareshah ( kjv@1Samuel:13:1), perhaps the ploughshare or coulter.

(3.) Heb. herebh, marg. of text ( kjv@2Chronicals:34:6). Authorized Version, "with their mattocks," marg. "mauls." The Revised Version renders "in their ruins," marg. "with their axes." The Hebrew text is probably corrupt.

Maul @ an old name for a mallet, the rendering of the Hebrew mephits kjv@Proverbs:25:18), properly a war-club.

Mazzaroth @ prognostications, found only kjv@Job:38:32, probably meaning "the twelve signs" (of the zodiac), as in the margin (comp. kjv@2Kings:23:5).

tcr.html2:



torrey:



Macedonian Empire, the @ Called the kingdom of Grecia kjv@Daniel:11:2
Illustrated by the
Brazen part of the image in Nebuchadnezzar's dream kjv@Daniel:2:32 kjv@Daniel:2:39
Leopard with four wings and four heads kjv@Daniel:7:16 kjv@Daniel:7:17
Rough goat with notable horn kjv@Daniel:8:5 kjv@Daniel:8:21
Philippi the chief city of kjv@Acts:16:12
Predictions respecting
Conquest of the Medo
- Persian kingdom kjv@Daniel:8:6 kjv@Daniel:8:7 kjv@Daniel:11:2 kjv@Daniel:11:3
Power and greatness of Alexander its last king kjv@Daniel:8:8 kjv@Daniel:11:3
Division of it into four kingdoms kjv@Daniel:8:8 kjv@Daniel:8:22
Divisions of it ruled by strangers kjv@Daniel:11:4
History of its four divisions kjv@Daniel:11:4-29
The little horn to arise out of one of its divisions kjv@Daniel:8:8-12 kjv@Daniel:8:23-25
Gospel preached in, by God's desire kjv@Acts:16:9 kjv@Acts:16:10
Liberality of the churches of kjv@2Corinthians:8:1-5

Magistrates @ Are appointed by God kjv@Romans:13:1
Are ministers of God kjv@Romans:13:4 kjv@Romans:13:6
Purpose of their appointment kjv@Romans:13:4 kjv@1Peter:2:14
Their office to be respected kjv@Acts:23:5
Are not a terror to the good, but to the evil kjv@Romans:13:3
To be wisely selected and appointed kjv@Exodus:18:21 kjv@Ezra:7:25
To be prayed for kjv@1Timothy:2:1 kjv@1Timothy:2:2
Should
Seek wisdom from God kjv@1Kings:3:9
Rule in the fear of God kjv@2Samuel:23:3 kjv@2Chronicles:19:7
Know the law of God kjv@Ezra:7:25
Be faithful to the Sovereign kjv@Daniel:6:4
Enforce the laws kjv@Ezra:7:26
Judge wisely kjv@1Kings:3:16-28
Hate covetousness kjv@Exodus:18:21
Not take bribes kjv@Exodus:23:8 kjv@Deuteronomy:16:19
Defend the poor kjv@Job:29:12 kjv@Job:29:16
Judge for God, not for man kjv@2Chronicles:19:6
Judge righteously kjv@Deuteronomy:1:16 kjv@Deuteronomy:16:18 kjv@Deuteronomy:25:1
Be impartial kjv@Exodus:23:6 kjv@Deuteronomy:1:17
Be diligent in ruling kjv@Romans:12:8
Subjection to their authority enjoined kjv@Matthew:23:2 kjv@Matthew:23:3 kjv@Romans:13:1 kjv@1Peter:2:13 kjv@1Peter:2:14
Wicked
- Illustrated kjv@Proverbs:28:15
Good
- Exemplified
Joseph kjv@Genesis:41:46
Gideon kjv@Judges:8:35
Samuel kjv@1Samuel:12:3 kjv@1Samuel:12:4 kjv@Ezra:10:1-9
Nehemiah kjv@Nehemiah:3:15
Job kjv@Job:29:16
Daniel kjv@Daniel:6:3
Wicked
- Exemplified
Sons of Samuel kjv@1Samuel:8:3
Pilate kjv@Matthew:27:24 kjv@Matthew:27:26
Magistrates in Philippi kjv@Acts:16:22 kjv@Acts:16:23
Gallio kjv@Acts:18:16 kjv@Acts:18:17
Felix kjv@Acts:24:26

Malice @ Springs from an evil heart kjv@Matthew:15:19 kjv@Matthew:15:20 kjv@Galatians:5:19
Forbidden kjv@1Corinthians:14:20 kjv@Colossians:3:8 kjv@Ephesians:4:26 kjv@Ephesians:4:27
A hindrance to growth in grace kjv@1Peter:2:1 kjv@1Peter:2:2
Incompatible with the worship of God kjv@1Corinthians:5:7 kjv@1Corinthians:5:8
Christian liberty not to be a cloak for kjv@1Peter:2:16
Saints avoid kjv@Job:31:29 kjv@Job:31:30 kjv@Psalms:35:12-14
The wicked
Speak with kjv@3John:1:10
Live in kjv@Titus:3:3
Conceive kjv@Psalms:7:14
Filled with kjv@Romans:1:29
Visit saints with kjv@Psalms:83:3 kjv@Matthew:22:6
Pray for those who injure you through kjv@Matthew:5:44
Brings its own punishment kjv@Psalms:7:15 kjv@Psalms:7:16
God requites kjv@Psalms:10:14 kjv@Ezekiel:36:5
Punishment of kjv@Amos:1:11 kjv@Amos:1:12 kjv@Obadiah:1:10-15
Exemplified
Cain kjv@Genesis:4:5
Esau kjv@Genesis:27:41
Joseph's brethren kjv@Genesis:37:19 kjv@Genesis:37:20
Saul kjv@1Samuel:18:9-11
Shimei kjv@2Samuel:16:5 kjv@1Kings:2:8 kjv@1Kings:2:9
Joab kjv@2Samuel:3:27 kjv@1Kings:2:5 kjv@1Kings:2:28-33
Sanballat kjv@Nehemiah:2:10
Haman kjv@Esther:3:5 kjv@Esther:3:6
Edomites kjv@Ezekiel:35:5
Presidents, &:c kjv@Daniel:6:4-9
Herodias kjv@Mark:6:19
Scribes &:c kjv@Mark:11:18 kjv@Luke:11:54
Diotrephes kjv@3John:1:10

Man @ Made for God kjv@Proverbs:16:4 kjv@Revelation:4:11
God's purpose in creation completed by making kjv@Genesis:2:5 kjv@Genesis:2:7
Cannot profit God kjv@Job:22:2 kjv@Psalms:16:2
Unworthy of God's favour kjv@Job:7:17 kjv@Psalms:8:4
Created
By God kjv@Genesis:1:27 kjv@Isaiah:45:12
By Christ kjv@John:1:3 kjv@Colossians:1:16
By the Holy Spirit kjv@Job:33:4
After consultation, by the Trinity kjv@Genesis:1:26
On the sixth day kjv@Genesis:1:31
Upon the earth kjv@Deuteronomy:4:32 kjv@Job:20:4
From the dust kjv@Genesis:2:7 kjv@Job:33:6
In the image of God kjv@Genesis:1:26 kjv@Genesis:1:27 kjv@1Corinthians:11:7
After the likeness of God kjv@Genesis:1:26 kjv@James:3:9
Male and female kjv@Genesis:1:27 kjv@Genesis:5:2
A living soul kjv@Genesis:2:7 kjv@1Corinthians:15:45
In uprightness kjv@Ecclesiastes:7:29
In knowledge (inferred) kjv@Colossians:3:10
Under obligations to obedience kjv@Genesis:2:16 kjv@Genesis:2:17
A type of Christ kjv@Romans:5:14
Approved of by God kjv@Genesis:1:31
Blessed by God kjv@Genesis:1:28 kjv@Genesis:5:2
Placed in the garden of Eden kjv@Genesis:2:15
Every herb and tree given to, for food kjv@Genesis:1:29
Allowed to eat flesh after the flood kjv@Genesis:9:3
Not good for, to be alone kjv@Genesis:2:18
Woman formed to be a help for kjv@Genesis:2:20-25
Possessed of
A Body kjv@Matthew:6:25
A soul kjv@Luke:12:20 kjv@Acts:14:22 kjv@1Peter:4:19
A spirit kjv@Proverbs:18:14 kjv@Proverbs:20:17 kjv@1Corinthians:2:11
Understanding kjv@Ephesians:1:18 kjv@Ephesians:4:18
Will kjv@1Corinthians:9:17 kjv@2Peter:1:21
Affections kjv@1Chronicles:29:3 kjv@Colossians:3:2
Conscience kjv@Romans:2:15 kjv@1Timothy:4:2
Memory kjv@Genesis:41:9 kjv@1Corinthians:15:2
Made by God in his successive generations kjv@Job:10:8-11 kjv@Job:31:15
Fearfully and wonderfully made kjv@Psalms:139:14
Of every nation, made of one blood kjv@Acts:17:26
Quickened by the breath of God kjv@Genesis:2:7 kjv@Genesis:7:22 kjv@Job:33:4
Made wise by the inspiration of the Almighty kjv@Job:32:8 kjv@Job:32:9
Inferior to angels kjv@Psalms:8:5 kjv@Hebrews:2:7
Is of the earth earthy kjv@1Corinthians:15:47
Nature and constitution of, different from other creatures kjv@1Corinthians:15:39
More valuable than other creatures kjv@Matthew:6:26 kjv@Matthew:10:31 kjv@Matthew:12:12
Wiser than other creatures kjv@Job:35:11
Received dominion over other creatures kjv@Genesis:1:28 kjv@Psalms:8:6-8
Gave names to other creatures kjv@Genesis:2:19 kjv@Genesis:2:20
Intellect of, matured by age kjv@1Corinthians:13:11
Called
The potsherd of the earth kjv@Isaiah:45:9
A worm kjv@Job:25:6
Vain man kjv@Job:11:12 kjv@James:2:20
Flesh kjv@Genesis:6:12 kjv@Joel:2:28
Compared to
Grass kjv@Isaiah:40:6-8 kjv@1Peter:1:24
Clay in the potter's hand kjv@Isaiah:64:8 kjv@Jeremiah:18:2 kjv@Jeremiah:18:6
Vanity kjv@Psalms:144:4
A sleep kjv@Psalms:90:5
A wild ass's colt kjv@Job:11:12
Originally naked and not ashamed kjv@Genesis:2:25
Disobeyed God by eating part of the forbidden fruit kjv@Genesis:3:1-12
Filled with shame after the fall kjv@Genesis:3:10
Covered himself with fig leaves kjv@Genesis:3:7
Clothed by God with skins kjv@Genesis:3:21
Punished for disobedience kjv@Genesis:3:16-19
Banished from paradise kjv@Genesis:3:23 kjv@Genesis:3:24
Involved posterity in his ruin kjv@Romans:5:12-19
Has sought out many inventions kjv@Ecclesiastes:7:29
Born in sin kjv@Psalms:51:5
Born to trouble kjv@Job:5:7
Has an appointed time on the earth kjv@Job:7:1
Days of, compared to a shadow kjv@1Chronicles:29:15
Days of, as the days of a hireling kjv@Job:7:1
Has but few days kjv@Job:14:1
Ordinary limit of his life kjv@Psalms:90:10
Ignorant of what is good for him kjv@Ecclesiastes:10:2
Ignorant of what is to come after him kjv@Ecclesiastes:10:14
Not profited by all his labour and travail kjv@Ecclesiastes:2:22 kjv@Ecclesiastes:6:12
Cannot direct his ways kjv@Jeremiah:10:23 kjv@Proverbs:20:24
Walks in a vain show kjv@Psalms:39:6
God
Instructs kjv@Psalms:94:10
Orders the goings of kjv@Proverbs:5:21 kjv@Proverbs:20:24
Prepares the heart of kjv@Proverbs:16:1
Enables to speak kjv@Proverbs:16:1
Preserves kjv@Job:7:20 kjv@Psalms:36:6
Provides for kjv@Psalms:145:15 kjv@Psalms:145:16
Destroys the hopes of kjv@Job:14:19
Makes the wrath of, to praise him kjv@Psalms:76:10
Makes his beauty consume away kjv@Psalms:39:11
Turns to destruction kjv@Psalms:90:3
Cannot be just with God kjv@Job:9:2 kjv@Job:25:4 kjv@Psalms:143:2 kjv@Romans:3:20
Cannot cleanse himself kjv@Job:15:14 kjv@Jeremiah:2:22
All the ways of, clean in his own eyes kjv@Proverbs:16:2
Christ
Knew what was in kjv@John:2:25
Took on him nature of kjv@John:1:14 kjv@Hebrews:2:14 kjv@Hebrews:2:16
Made in the image of kjv@Philippians:2:7
Was found in fashion as kjv@Philippians:2:8
Approved of God as kjv@Acts:2:22
Called the second, as covenant head of the church kjv@1Corinthians:15:47
Is the head of every kjv@1Corinthians:11:3
A refuge as, to sinners kjv@Isaiah:32:2
As such, is the cause of the resurrection kjv@1Corinthians:15:21 kjv@1Corinthians:15:22
Shall be recompensed according to his works kjv@Psalms:62:12 kjv@Romans:2:6
Cannot retain his spirit from death kjv@Ecclesiastes:8:8
Would give all his possessions for the preservation of life kjv@Job:2:4
Able to sustain bodily affliction kjv@Proverbs:18:14
Sinks under trouble of mind kjv@Proverbs:18:14
No trust to be placed in kjv@Psalms:118:8 kjv@Isaiah:2:22
The help of, vain kjv@Psalms:60:11
The whole duty of kjv@Ecclesiastes:12:13

Manasseh, the Tribe Of @ Descended from Joseph's eldest son adopted by Jacob kjv@Genesis:41:51 kjv@Genesis:48:5
Predictions respecting kjv@Genesis:48:20 kjv@Genesis:49:22-26 kjv@Deuteronomy:33:13-17
Persons selected from
To number the people kjv@Numbers:1:10
To spy out the land kjv@Numbers:13:11
To divide the land kjv@Numbers:34:23
Strength of, on leaving Egypt kjv@Numbers:1:34 kjv@Numbers:1:35
Part of third division of Israel in their journeys kjv@Numbers:10:22 kjv@Numbers:10:23
Encamped next to, and under the standard of Ephraim west of tabernacle kjv@Numbers:2:18 kjv@Numbers:2:20
Offering of, at dedication kjv@Numbers:7:54-59
Families of kjv@Numbers:26:29-33
Strength of, on entering Canaan kjv@Numbers:26:34
On Gerizim said amen to the blessing kjv@Deuteronomy:27:12
Half of, obtained inheritance east of Jordan kjv@Numbers:32:33 kjv@Numbers:32:39-42 kjv@Joshua:13:29-31
Inheritance of the other half kjv@Joshua:17:1-11
Could not drive out the Canaanites but made them tributary kjv@Joshua:17:12 kjv@Joshua:17:13 kjv@Judges:1:27 kjv@Judges:1:28
Some of
Aided David against Saul kjv@1Chronicles:12:19-21
At coronation of David kjv@1Chronicles:12:31-37
Returned to their allegiance to the house of David in Asa's reign kjv@2Chronicles:15:9
At Hezekiah's passover kjv@2Chronicles:30:1 kjv@2Chronicles:30:11 kjv@2Chronicles:30:18
David appointed rulers and captains over kjv@1Chronicles:26:32 kjv@1Chronicles:27:20 kjv@1Chronicles:27:21
Often at war with Ephraim kjv@Judges:12:1 kjv@Judges:12:6 kjv@Isaiah:9:21
Country of, purified from idols by Hezekiah and Josiah kjv@2Chronicles:31:1 kjv@2Chronicles:34:6
Remarkable persons of
Daughters of Zelophehad kjv@Numbers:27:1-7
Gideon kjv@Judges:6:15
Abimelech kjv@Judges:9:1
Jotham kjv@Judges:9:5 kjv@Judges:9:7 kjv@Judges:9:21
Jair kjv@Judges:10:3
Jephthah kjv@Judges:11:1
Barzillai kjv@2Samuel:17:27
Elijah kjv@1Kings:17:1

Manna @ Miraculously given to Israel for food in the wilderness kjv@Exodus:16:4 kjv@Exodus:16:15 kjv@Nehemiah:9:15
Called
God's manna kjv@Nehemiah:9:20
Bread of heaven kjv@Psalms:105:40
Bread from heaven kjv@Exodus:16:4 kjv@John:6:31
Corn of heaven kjv@Psalms:78:24
Angel's food kjv@Psalms:78:25
Spiritual meat kjv@1Corinthians:10:3
Previously unknown kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16
Described as
Like coriander seed kjv@Exodus:16:31 kjv@Numbers:11:7
White kjv@Exodus:16:31
Like in colour to bdellium kjv@Numbers:11:7
Like in taste to wafers made with honey kjv@Exodus:16:31
Like in taste to oil kjv@Numbers:11:8
Like hoar frost kjv@Exodus:16:14
Fell after the evening dew kjv@Numbers:11:9
None fell on the Sabbath day kjv@Exodus:16:26 kjv@Exodus:16:27
Gathered every morning kjv@Exodus:16:21
An omer of, gathered for each person kjv@Exodus:16:16
Two portions of, gathered the sixth day on account of the Sabbath kjv@Exodus:16:5 kjv@Exodus:16:22-26
He that gathered much or little had sufficient and nothing over kjv@Exodus:16:18
Melted away by the sun kjv@Exodus:16:21
Given
When Israel murmured for bread kjv@Exodus:16:2 kjv@Exodus:16:3
In answer to prayer kjv@Psalms:105:40
Through Moses kjv@John:6:31 kjv@John:6:32
To exhibit God's glory kjv@Exodus:16:7
As a sign of Moses's divine mission kjv@John:6:30 kjv@John:6:31
For forty years kjv@Nehemiah:9:21
As a test of obedience kjv@Exodus:16:4
To teach that man does not live by bread only kjv@Deuteronomy:8:3 kjv@Matthew:4:4
To humble and prove Israel kjv@Deuteronomy:8:16
Kept longer than a day (except on the Sabbath) became corrupt kjv@Exodus:16:19 kjv@Exodus:16:20
The Israelites
At first covetous of kjv@Exodus:16:17
Ground, made into cakes and baked in pans kjv@Numbers:11:8
Counted inferior to food of Egypt kjv@Numbers:11:4-6
Loathed kjv@Numbers:21:5
Punished for despising kjv@Numbers:11:10-20
Punished for loathing kjv@Numbers:21:6
Ceased when Israel entered Canaan kjv@Exodus:16:35 kjv@Joshua:5:12
Illustrative of
Christ kjv@John:6:32-35
Blessedness given to saints kjv@Revelation:2:17
A golden pot of, laid up in the holiest for a memorial kjv@Exodus:16:32-34 kjv@Hebrews:9:4

Marriage @ Divinely instituted kjv@Genesis:2:24
A covenant relationship kjv@Malachi:2:4
Designed for
The happiness of man kjv@Genesis:2:18
Increasing the human population kjv@Genesis:1:28 kjv@Genesis:9:1
Raising up godly seed kjv@Malachi:2:15
Preventing fornication kjv@1Corinthians:7:2
Alliance and Society with the Enemies of God kjv@Genesis:3:15 kjv@Genesis:4:1
Lawful in all kjv@1Corinthians:7:2 kjv@1Corinthians:7:28 kjv@1Timothy:5:14
Honourable for all kjv@Hebrews:13:4
Should be only in the Lord kjv@1Corinthians:7:39
Expressed by
Joining together kjv@Matthew:19:6
Making affinity kjv@1Kings:3:1
Taking to wife kjv@Exodus:2:1
Giving daughters to sons, and sons to daughters kjv@Deuteronomy:7:3 kjv@Ezra:9:12
Indissoluble during the joint lives of the parties kjv@Matthew:19:6 kjv@Romans:7:2 kjv@Romans:7:3 kjv@1Corinthians:7:39
Early introduction of polygamy kjv@Genesis:4:19
Contracted in patriarchal age with near relations kjv@Genesis:20:12 kjv@Genesis:24:24 kjv@Genesis:28:2
Often contracted by parents for children kjv@Genesis:24:49-51 kjv@Genesis:34:6 kjv@Genesis:34:8
Should be with consent of parents kjv@Genesis:28:8 kjv@Judges:14:2 kjv@Judges:14:3
Consent of the parties necessary to kjv@Genesis:24:57 kjv@Genesis:24:58 kjv@1Samuel:18:20 kjv@1Samuel:25:41
Parents might refuse to give their children in kjv@Exodus:22:17 kjv@Deuteronomy:7:3
The Jews
Forbidden to contract, with their near relations kjv@Leviticus:18:6
Forbidden to contract with idolaters kjv@Deuteronomy:7:3 kjv@Deuteronomy:7:4 kjv@Joshua:23:12 kjv@Ezra:9:11 kjv@Ezra:9:12
Often contracted with foreigners kjv@1Kings:11:1 kjv@Nehemiah:13:23
Sometimes guilty of polygamy kjv@1Kings:11:1 kjv@1Kings:11:3
Careful in contracting for their children kjv@Genesis:24:2 kjv@Genesis:24:3 kjv@Genesis:28:1 kjv@Genesis:28:2
Betrothed themselves some time before kjv@Deuteronomy:20:7 kjv@Judges:14:5 kjv@Judges:14:7 kjv@Judges:14:8 kjv@Matthew:1:18
Contracted when young kjv@Proverbs:2:17 kjv@Joel:1:8
Often contracted, in their own tribe kjv@Exodus:2:1 kjv@Numbers:36:6-13 kjv@Luke:1:5 kjv@Luke:1:27
Obliged to contract with a brother's wife who died without seed kjv@Deuteronomy:25:5 kjv@Matthew:22:24
Considered being debarred from, a reproach kjv@Isaiah:4:1
Considered being debarred from, a cause of grief kjv@Judges:11:38
Often punished by being debarred from kjv@Jeremiah:7:34 kjv@Jeremiah:16:9 kjv@Jeremiah:25:10
Were allowed divorce from, because of hardness of their hearts kjv@Deuteronomy:24:1 kjv@Matthew:19:7 kjv@Matthew:19:8
Exempted from going to war immediately after kjv@Deuteronomy:20:7
Priest not to contract, with divorced or improper persons kjv@Leviticus:21:7
The high priest not to contract, with a widow or a divorced or profane person kjv@Leviticus:21:14
Contracted at the gate and before witnesses kjv@Ruth:4:1 kjv@Ruth:4:10 kjv@Ruth:4:11
Modes of demanding women in kjv@Genesis:24:3 kjv@Genesis:24:4 kjv@Genesis:34:6 kjv@Genesis:34:8 kjv@1Samuel:25:39 kjv@1Samuel:25:40
Elder daughters usually given in, before the younger kjv@Genesis:29:26
A dowry given to the woman's parents before kjv@Genesis:29:18 kjv@Genesis:34:12 kjv@1Samuel:18:27 kjv@1Samuel:18:28 kjv@Hosea:3:2
Celebrated
With great rejoicing kjv@Jeremiah:33:11 kjv@John:3:29
With feasting kjv@Genesis:29:22 kjv@Judges:14:10 kjv@Matthew:22:2 kjv@Matthew:22:3 kjv@John:2:1-10
For seven days kjv@Judges:14:12
A benediction pronounced after kjv@Genesis:24:60 kjv@Ruth:4:11 kjv@Ruth:4:12
The bride
Received presents before kjv@Genesis:24:53
Given a handmaid at kjv@Genesis:24:59 kjv@Genesis:29:24 kjv@Genesis:29:29
Adorned with jewels for kjv@Isaiah:49:18 kjv@Isaiah:61:10
Gorgeously apparelled kjv@Psalms:45:13 kjv@Psalms:45:14
Attended by bridesmaids kjv@Psalms:45:9
Stood on the right of bridegroom kjv@Psalms:45:9
Called to forget her father's house kjv@Psalms:45:10
The bridegroom
Adorned with ornaments kjv@Isaiah:61:10
Attended by many friends kjv@Judges:14:11 kjv@John:3:29
Presented with gifts kjv@Psalms:45:12
Crowned with garlands kjv@Songs:3:11
Rejoiced over the bride kjv@Isaiah:62:5
Returned with the bride to his house at night kjv@Matthew:25:1-6
Garments provided for guests at kjv@Matthew:22:12
Infidelity of those contracted in, punished as if married kjv@Deuteronomy:22:23 kjv@Deuteronomy:22:24 kjv@Matthew:1:19
Illustrative of
God's union with the Jewish nation kjv@Isaiah:54:5 kjv@Jeremiah:3:14 kjv@Hosea:2:19 kjv@Hosea:2:20
Christ's union with his church kjv@Ephesians:5:23 kjv@Ephesians:5:24 kjv@Ephesians:5:32

Martyrdom @ Is death endured for the word of God, and testimony of Christ kjv@Revelation:6:9 kjv@Revelation:20:4
Saints
Forewarned of kjv@Matthew:10:21 kjv@Matthew:24:9 kjv@John:16:2
Should not fear kjv@Matthew:10:28 kjv@Revelation:2:10
Should be prepared for kjv@Matthew:16:24 kjv@Matthew:16:25 kjv@Acts:21:13
Should resist sin to kjv@Hebrews:12:4
Reward of kjv@Revelation:2:10 kjv@Revelation:6:11
Inflicted at the instigation of the devil kjv@Revelation:2:10 kjv@Revelation:2:13
The Apostasy guilty of inflicting kjv@Revelation:17:6 kjv@Revelation:18:24
Of saints, shall be avenged kjv@Luke:11:50 kjv@Luke:11:51 kjv@Revelation:18:20-24
Exemplified
Abel kjv@Genesis:4:8 kjv@1John:3:12
Ahimelech and his fellow priests kjv@1Samuel:22:18 kjv@1Samuel:22:19
Prophets and Saints of old kjv@1Kings:18:4 kjv@1Kings:19:10 kjv@Luke:11:50 kjv@Luke:11:51 kjv@Hebrews:11:37
Urijah kjv@Jeremiah:26:23
John the Baptist kjv@Mark:6:27
Peter kjv@John:21:18 kjv@John:21:19
Stephen kjv@Acts:7:58
Christians kjv@Acts:9:1 kjv@Acts:22:4 kjv@Acts:26:10
James kjv@Acts:12:2
Antipas kjv@Revelation:2:13

Masters @ Authority of, established kjv@Colossians:3:22 kjv@1Peter:2:18
Should, with their households,
Worship God kjv@Genesis:35:3
Fear God kjv@Acts:10:2
Serve God kjv@Joshua:24:15
Observe the Sabbath kjv@Exodus:20:10 kjv@Deuteronomy:5:12-14
Put away idols kjv@Genesis:35:2
Should select faithful servants kjv@Genesis:24:2 kjv@Psalms:101:6 kjv@Psalms:101:7
Should receive faithful advice from servants kjv@2Kings:5:13 kjv@2Kings:5:14
Duty of, toward servants:
To act justly kjv@Job:31:13 kjv@Job:31:15 kjv@Colossians:4:1
To deal with them in the fear of God kjv@Ephesians:6:9 kjv@Colossians:4:1
To esteem them highly, if saints kjv@Philemon:1:16
To take care of them in sickness kjv@Luke:7:3
To forbear threatening them kjv@Ephesians:6:9
Not to defraud them kjv@Genesis:31:7
Not to keep back their wages kjv@Leviticus:19:13 kjv@Deuteronomy:24:15
Not to rule over them with rigour kjv@Leviticus:25:43 kjv@Deuteronomy:24:14
Benevolent, blessed kjv@Deuteronomy:15:18
Unjust, denounced kjv@Jeremiah:22:13 kjv@James:5:4
Good
- Exemplified
Abraham kjv@Genesis:18:19
Jacob kjv@Genesis:35:2
Joshua kjv@Joshua:24:15
Centurion kjv@Luke:7:2 kjv@Luke:7:3
Cornelius kjv@Acts:10:2
Bad
- Exemplified
Egyptians kjv@Exodus:1:13 kjv@Exodus:1:14
Nabal kjv@1Samuel:25:17
Amalekite kjv@1Samuel:30:13

tcr.1:



naves:



MAACHAH @

-1. Son of Nahor kjv@Genesis:22:24

-2. Also called MAACAH .Mother of Absalom kjv@2Samuel:3:3; kjv@1Chronicles:3:2

-3. Also called MAOCH .Father of Achish kjv@1Samuel:27:2; kjv@1Kings:2:39

-4. Also called MICHAIAH .Mother of Abijam and grandmother of Asa kjv@1Kings:15:2 kjv@1Kings:15:10-13 kjv@2Chronicles:11:20-23; kjv@2Chronicles:13:2; kjv@2Chronicles:15:16

-5. Wife of Machir kjv@1Chronicles:7:15-16

-6. Concubine of Caleb kjv@1Chronicles:2:48

-7. Wife of Jehiel kjv@1Chronicles:8:29; kjv@1Chronicles:9:35

-8. Father of Hanan kjv@1Chronicles:11:43

-9. Father of Shephatiah kjv@1Chronicles:27:16

-10. Also called MAACAH and MAACHATHI .A small kingdom east of Bashan kjv@Deuteronomy:3:14; kjv@Joshua:12:5; kjv@2Samuel:10:6-8; kjv@1Chronicles:19:6-7

MAADAI @
- A returned exile kjv@Ezra:10:34

MAADIAH @
- A priest kjv@Nehemiah:12:5

MAAI @
- A priest kjv@Nehemiah:12:36

MAALEH

- ACRABBIM @
- An acclivity on the southern border of the territory of the tribe of Judah kjv@Joshua:15:3
-
See AKRABBIM

MAARATH @
- A city of the tribe of Judah kjv@Joshua:15:59

MAASEIAH @

-1. A Levite musician kjv@1Chronicles:15:18-20

-2. A captain of hundreds kjv@2Chronicles:23:1

-3. An officer of Uzziah kjv@2Chronicles:26:11

-4. Son of Ahaz. killed by Zichri kjv@2Chronicles:28:7

-5. Govenor of Jerusalem kjv@2Chronicles:34:8

-6. The name of a number of priests of the exile kjv@Ezra:10:18 kjv@Ezra:10:21, 22; kjv@Nehemiah:8:4 kjv@Nehemiah:8:7 kjv@Nehemiah:12:41-42; kjv@Jeremiah:21:1; kjv@Jeremiah:29:25; kjv@Jeremiah:37:3

-7. A returned exile kjv@Ezra:10:30

-8. Father of Azariah kjv@Nehemiah:3:23

-9. One who sealed the covenant kjv@Nehemiah:10:25

-10. A descendant of Pharez kjv@Nehemiah:11:5

-11. A Benjamite kjv@Nehemiah:11:7

-12. Father of a false prophet kjv@Jeremiah:29:21

-13. An officer of the temple kjv@Jeremiah:35:4

-14. Grandfather of Baruch kjv@Jeremiah:32:12; kjv@Jeremiah:51:59

MAASIAI @
- A priest kjv@1Chronicles:9:12

MAATH @
- An ancestor of Jesus kjv@Luke:3:26

MAAZ @
- A son of Ram kjv@1Chronicles:2:27

MAAZIAH @

-1. A priest kjv@1Chronicles:24:18

-2. A priest who sealed the covenant with Nehemiah kjv@Nehemiah:10:8

MACEDONIA @ -(A country in southeastern Europe)
- Paul has a vision concerning kjv@Acts:16:9
- Preaches in, at Philippi kjv@Acts:16:12
- Revisits kjv@Acts:20:1-6; kjv@2Corinthians:2:13; kjv@2Corinthians:7:5
- The congregation in, sends contributions to the poor saints in Jerusalem kjv@Romans:15:26; kjv@2Corinthians:8:1-5
- Timothy visits kjv@Acts:19:22
- Disciples in kjv@Acts:19:23; kjv@Acts:27:2

MACHBANAI @
- A Gadite warrior kjv@1Chronicles:12:13

MACHI @
- A Gadite kjv@Numbers:13:15

MACHIR @

-1. One of the sons of Manasseh kjv@Genesis:50:23 .Father of the Machirites kjv@Numbers:26:29; kjv@Numbers:36:1 .The land of Gilead allotted to kjv@Numbers:32:39-40; kjv@Deuteronomy:3:15; kjv@Joshua:13:31 .Certain cities of Bashan given to kjv@Joshua:13:31; kjv@Joshua:17:1

-2. A man of Lo-debar who took care of Jonathan's lame son, Mephibosheth kjv@2Samuel:9:4-5; kjv@2Samuel:17:27

MACHNADEBAI @
- A Jew kjv@Ezra:10:40

MACHPELAH @
- The burying place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob kjv@Genesis:23:9 kjv@Genesis:23:17-20 kjv@Genesis:25:9; kjv@Genesis:49:30-31; kjv@Genesis:50:13; kjv@Acts:7:16

MADAI @
- Son of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5

MADMANNAH @
- A city of the tribe of Judah kjv@Joshua:15:31

MADMENAH @
- A city of the tribe of Benjamin kjv@Isaiah:10:31

MADNESS @
-
See INSANITY

MADON @
- A Canaanite city kjv@Joshua:11:1; kjv@Joshua:12:19

MAGDALA @
- A city of Galilee
- Christ visits kjv@Matthew:15:39

MAGI @
- The wise men from the east who visited Jesus as an infant kjv@Matthew:2:1-12

MAGIC @
-
See ASTROLOGY
-
See MAGICIAN
-
See NECROMANCY
-
See SORCERY
-
See WITCHCRAFT

MAGICIAN @
- A person who claims to understand and explain mysteries by magic kjv@Daniel:1:20
- Failed to interpret Pharaoh's dreams kjv@Genesis:41:8 kjv@Genesis:41:24
- Nebuchadnezzars kjv@Daniel:2:2-13; kjv@Daniel:4:7
- Wrought apparent miracles kjv@Exodus:7:11-12 kjv@Exodus:7:22; kjv@Exodus:8:7 kjv@Exodus:8:18

MAGISTRATE @
- An officer of civil law kjv@Judges:18:7; kjv@Ezra:7:25; kjv@Acts:16:20-22 kjv@Acts:16:Luke:12:11 kjv@Luke:12:58 35, 38
- Obedience to, enjoined kjv@Titus:3:1
-
See GOVERNMENT
-
See RULERS

MAGNA CHARTA @
- Of the Israelites
-
See CONSTITUTION

MAGNANIMITY @

- INSTANCES OF .Joshua and the elders of Israel to the Gibeonites who had deceived the Israelites kjv@Joshua:9:3-27 .Of Moses .
See MOSES .David to Saul kjv@1Samuel:24:3-11 .Ahab to Benhadad kjv@1Kings:20:32-34 .
See CHARITABLENESS

MAGNIFICAT @
- Of Mary kjv@Luke:1:46-55

MAGOG @
- Son of Japheth kjv@Genesis:10:2; kjv@1Chronicles:1:5
- Prophecy concerning kjv@Ezekiel:38:2; kjv@Ezekiel:39:6
- Symbolical of the enemies of God kjv@Revelation:20:8

MAGOR

- MISSABIB @
- A symbolical name given by Jeremiah to Pashur kjv@Jeremiah:20:3-6

MAGPIASH @
- A person or family kjv@Nehemiah:10:20

MAHALAH @
- Grandson of Manasseh kjv@1Chronicles:7:18

MAHALALEEL @

-1. Also called MALELEEL .Son of Cainan kjv@Genesis:5:12-17; kjv@1Chronicles:1:2; kjv@Luke:3:37

-2. A man of Judah kjv@Nehemiah:11:4

MAHALATH @

-1. Also called BASHEMATH .Daughter of Ishmael kjv@Genesis:28:9; kjv@Genesis:36:3

-2. A granddaughter of David kjv@2Chronicles:11:18

-3. MAHALATH .
See MUSIC

MAHANAIM @
- The place where Jacob had the vision of angels kjv@Genesis:32:2
- The town of, allotted to Gad kjv@Joshua:13:26 kjv@Joshua:13:30
- One of the Levitical cities kjv@Joshua:21:38
- Ish-bosheth establishes himself at, when made king over Israel kjv@2Samuel:2:8-12
- David lodges at, at the time of Absalom's rebellion kjv@2Samuel:17:27-29; kjv@1Kings:2:8

MAHANEH

- DAN @
- An encampment of the Danites kjv@Judges:13:25; kjv@Judges:18:12

MAHARAI @
- One of David's warriors kjv@2Samuel:23:28; kjv@1Chronicles:11:30; kjv@1Chronicles:27:13

MAHATH @
- Name of two descendants of Kohath kjv@1Chronicles:6:35; kjv@2Chronicles:29:12; kjv@2Chronicles:31:13

MAHAZIOTH @
- Son of Heman kjv@1Chronicles:25:4 kjv@1Chronicles:25:30

MAHER

- SHALAL

- HASH

- BAZ @
- A symbolical name kjv@Isaiah:8:1-4

MAHLAH @
- One of the daughters of Zelophehad
- Special legislation in regard to the inheritance of kjv@Numbers:26:33; kjv@Numbers:27:1-7

MAHLI @

-1. Son of Merari kjv@Exodus:6:19; kjv@1Chronicles:6:19; kjv@Ezra:8:18

-2. Son of Mushi kjv@1Chronicles:6:47; kjv@1Chronicles:23:23; kjv@1Chronicles:24:30

MAHLON @
- A son of Naomi, and the first husband of Ruth kjv@Ruth:1:2 kjv@Ruth:1:5 kjv@Ruth:4:9-10

MAHOL @
- Father of Heman, Chalcol, and Darda kjv@1Kings:4:31

MAIDEN @
-
See VIRGIN
-
See SERVANT

MAIL @

-1. Information, public or private .Carried by a courier kjv@Esther:3:13; kjv@Esther:8:10

-2. Armor kjv@1Samuel:17:5 .
See ARMOR

MAJESTY @
- Name of God kjv@Hebrews:1:3; kjv@Hebrews:8:1
-
See GOD

MAJORITY AND MINORITY REPORTS @
- Of the spies kjv@Numbers:13:26-33; kjv@Numbers:14:6-10

MAKAZ @
- A place in the territory of the tribe of Judah kjv@1Kings:4:9

MAKHELOTH @
- An encampment of Israel kjv@Numbers:33:25-26

MAKKEDAH @
- A city in the territory of the tribe of Judah, conquered by Joshua kjv@Joshua:10:28; kjv@Joshua:12:16
- Five kings of the Amorites hide in a cave of, and are killed by Joshua kjv@Joshua:10:5 kjv@Joshua:10:16-27

MAKTESH @
- A district where merchants traded kjv@Zephaniah:1:11

MALACHI @
- Last of the minor prophets kjv@Malachi:1:1
- Reproves God's people for their impiety kjv@Malachi:1; 2; kjv@Malachi:3:7-15
- Fortells the coming of the Messiah kjv@Malachi:3:1-6
- The judgments on the wicked and consolations of the righteous kjv@Malachi:4:1-3
- The coming of the forerunner of the Messiah kjv@Malachi:4:4-6

MALCHAM @

-1. A Benjamite kjv@1Chronicles:8:9

-2. An idol kjv@Zephaniah:1:5

MALCHIAH @
- Also called MALCHIJAH

-1. A Gershonite kjv@1Chronicles:6:40

-2. Also called MELCHIAH .An Aaronite kjv@1Chronicles:9:12; kjv@Nehemiah:11:12; kjv@Jeremiah:21:1; kjv@Jeremiah:38:1

-3. Head of a division of priests kjv@1Chronicles:24:9

-4. Name of three exiles kjv@Ezra:10:25 kjv@Ezra:10:31

-5. A son of Rechab who repaired the dung gate of Jerusalem kjv@Nehemiah:3:14

-6. A Jew who helped repair the walls of Jerusalem kjv@Nehemiah:3:31

-7. A Jew who stood by Ezra when he read the book of the law to the people kjv@Nehemiah:8:4

-8. A priest who sealed the covenant with Nehemiah kjv@Nehemiah:10:3

-9. A priest appointed to assist in dedicating the walls of Jerusalem kjv@Nehemiah:12:42

MALCHIEL @
- Son of Beriah kjv@Genesis:46:17; kjv@Numbers:26:45; kjv@1Chronicles:7:31

MALCHIRAM @
- Son of Jeconiah kjv@1Chronicles:3:18

MALCHUS @
- Servant of the high priest
- Peter assaults in Gethsemane
- Healed by Jesus kjv@Matthew:26:51; kjv@Mark:14:47; kjv@Luke:22:50-51; kjv@John:18:10

MALEFACTORS (CRIMINALS) @
- Crucified with Jesus kjv@Matthew:27:38-44; kjv@Luke:23:32-39

MALFEASANCE IN OFFICE @

- INSTANCES OF .The leasees of the vineyard, in one of the parables of Jesus kjv@Mark:12:1-8; kjv@Luke:20:9-15 .The steward mentioned in one of the parables of Jesus kjv@Luke:16:1-7

MALICE @
- General scriptures concerning kjv@Leviticus:19:14 kjv@Leviticus:19:Genesis:3:15; 17, 18; kjv@Deuteronomy:27:17-18; kjv@Deuteronomy:32:32-33; kjv@2Kings:6:21-22; kjv@Job:15:35; kjv@Job:31:29-30; kjv@Psalms:4:2; kjv@Psalms:7:14-16; kjv@Psalms:10:7-10 kjv@Psalms:10:14 kjv@Psalms:21:11; kjv@Psalms:35:15 kjv@Psalms:35:Psalms:22:7-8; 16, 19-21; kjv@Psalms:38:16 kjv@Psalms:38:19 kjv@Psalms:55:3 kjv@Psalms:55:Psalms:41:5-8; 10, 11; kjv@Psalms:56:5-6; kjv@Psalms:59:3-4 kjv@Psalms:59:Psalms:57:4-6; 6, 7; kjv@Psalms:62:3-4; kjv@Psalms:69:4 kjv@Psalms:69:Psalms:64:2-6; 10-12, 26; kjv@Psalms:71:10-11 kjv@Psalms:71:Psalms:70:2-3; 13, 24; kjv@Psalms:74:20; kjv@Psalms:86:14; kjv@Psalms:102:8; kjv@Psalms:109:2-5 kjv@Psalms:109:16-18 kjv@Psalms:119:78 kjv@Psalms:119:150 kjv@Psalms:140:1-4; kjv@Psalms:6:14-16 kjv@Psalms:6:Proverbs:4:16-17; 18, 19; kjv@Proverbs:10:6 kjv@Proverbs:10:12 kjv@Proverbs:11:17; kjv@Proverbs:12:10; kjv@Proverbs:14:17 kjv@Proverbs:14:22 kjv@Proverbs:15:17; kjv@Proverbs:16:30; kjv@Proverbs:17:5; kjv@Proverbs:20:22; kjv@Proverbs:21:10; kjv@Proverbs:24:8 kjv@Proverbs:24:17, 18, 29; kjv@Proverbs:26:2 kjv@Proverbs:26:27 kjv@Proverbs:28:10; kjv@Proverbs:30:14; kjv@Isaiah:29:20-21; kjv@Isaiah:32:6; kjv@Isaiah:59:4-7; kjv@Jeremiah:20:10; kjv@Lamentations:4:3-4; kjv@Lamentations:25:3 kjv@Lamentations:25:6, 7, 12, kjv@Ezekiel:18:18; 15, 17; kjv@Ezekiel:26:2-3; kjv@Amos:1:11; kjv@Micah:2:1; kjv@Zechariah:7:10; kjv@Zechariah:8:17; kjv@Matthew:5:38-41; kjv@Matthew:6:15; kjv@Matthew:18:28-35; kjv@Matthew:26:52; kjv@Mark:15:10; kjv@Luke:6:29; kjv@John:8:44; kjv@John:18:22-23; kjv@Acts:23:12-14; kjv@Romans:1:29-32; kjv@Romans:12:19; kjv@1Corinthians:5:8; kjv@1Corinthians:14:20; kjv@Galatians:5:19-21; kjv@Ephesians:4:31; kjv@Philippians:1:15-16; kjv@Colossians:3:8; kjv@1Thessalonians:5:15; kjv@Titus:3:3; kjv@James:1:21; kjv@James:2:13; kjv@1Peter:2:1; kjv@1Peter:3:9; kjv@1John:2:9-11; kjv@1John:3:10 kjv@1John:3:13-15 kjv@1John:4:20; kjv@3John:1:10
-
See CONSPIRACY
-
See HATRED
-
See HOMICIDE
-
See JEALOUSY
-
See REVENGE

- INSTANCES OF .Cain toward Abel kjv@Genesis:4:8 .Ishmael toward Sarah kjv@Genesis:21:9 .Sarah toward Hagar kjv@Genesis:21:10 .Philistines toward Isaac Genesis:26 .Esau toward Jacob kjv@Genesis:27:41 .Joseph's brothers toward Joseph kjv@Genesis:37; Genesis:42:21 .Potiphar's wife toward Joseph kjv@Genesis:39:14-20 .Ammonites toward the Israelites kjv@Deuteronomy:23:3-4 .Saul toward David kjv@1Samuel:18:8-29; 19; kjv@1Samuel:20:30-33; kjv@1Samuel:22:6-18; kjv@1Samuel:23:7-23; kjv@1Samuel:26:18 .David toward Michal kjv@2Samuel:6:21-23 .David toward Joab kjv@1Kings:2:5-6 .Shimei kjv@1Kings:2:8-9 .Shimei toward David kjv@2Samuel:16:5-8 .Ahithophel toward David kjv@2Samuel:17:1-3 .Jezebel toward Elijah kjv@1Kings:19:1-2 .Ahaziah toward Elijah 2Kings:1 .Jehoram toward Elisha kjv@2Kings:6:31 .Samaritans toward the Jews kjv@Ezra:4; Nehemiah:2:10; 4; 6 .Haman toward Mordecai kjv@Esther:3:5-15; kjv@Esther:5:9-14 .Jeremiah's enemies kjv@Jeremiah:26:8-11; 38 .Nebuchadrezzar toward Zedekiah kjv@Jeremiah:52:10-11 .Daniel's enemies kjv@Daniel:6:4-9 .Herodias toward John kjv@Matthew:14:3-10; kjv@Mark:6:24-28 .Herod Antipas toward Jesus kjv@Luke:23:11 .The Jewish leaders toward Jesus kjv@Matthew:27:18; kjv@Mark:12:12; kjv@Mark:15:10; kjv@Luke:11:53-54 .James and John toward the Samaritans kjv@Luke:9:54 .Jews toward Paul kjv@Acts:17:5; kjv@Acts:23:12; kjv@Acts:25:3 .Masters of the sorcerous damsel toward Paul kjv@Acts:16:19-24

MALINGERING @

- INSTANCE OF .David feigning madness kjv@1Samuel:21:13-15

MALLOTHI @
- Son of Heman, a singer kjv@1Chronicles:25:4 kjv@1Chronicles:25:26

MALLOWS @
- A plant kjv@Job:30:4

MALLUCH @

-1. A Merarite Levite kjv@1Chronicles:6:44

-2. Son of Bani, who divorced his Gentile wife after the captivity kjv@Ezra:10:29

-3. One of the family of Harim, who divorced his Gentile wife after the captivity kjv@Ezra:10:32

-4. A priest who sealed the covenant with Nehemiah kjv@Nehemiah:10:4; kjv@Nehemiah:12:2

-5. A chief of the people who sealed the covenant with Nehemiah kjv@Nehemiah:10:27

MAMMON @
- Wealth kjv@Luke:16:9 kjv@Luke:16:Matthew:6:24; 11, 13
-
See RICH
-
See RICHES

MAMRE @

-1. A plain near Hebron .Abraham resides in kjv@Genesis:13:18; kjv@Genesis:14:13 .Entertains three angels, and is promised a son kjv@Genesis:18:1-15 .Isaac lives in kjv@Genesis:35:27

-2. An Amorite and confederate of Abraham kjv@Genesis:14:13 kjv@Genesis:14:24

MAN @

- CREATED kjv@Genesis:1:26-27; kjv@Genesis:2:7; kjv@Genesis:5:1-2; kjv@Deuteronomy:4:32; kjv@Deuteronomy:10:2-3 kjv@Deuteronomy:10:Job:4:17; 8, 9; kjv@Job:31:15; kjv@Job:33:4; kjv@Job:35:10; kjv@Psalms:8:5; kjv@Psalms:100:3; kjv@Psalms:119:73; kjv@Psalms:138:8; kjv@Psalms:139:14; kjv@Ecclesiastes:7:29; kjv@Isaiah:17:7; kjv@Isaiah:42:5; kjv@Isaiah:43:7; kjv@Isaiah:45:12; kjv@Isaiah:64:8; kjv@Jeremiah:27:5; kjv@Zechariah:12:1; kjv@Malachi:2:10; kjv@Mark:10:6; kjv@Hebrews:2:7

- CREATED IN THE IMAGE OF GOD kjv@Genesis:1:26-27; kjv@Genesis:9:6; kjv@Ecclesiastes:7:29; kjv@1Corinthians:11:7; kjv@1Corinthians:15:48-49; kjv@James:3:9

- DESIGN OF THE CREATION OF kjv@Psalms:8:6-8; kjv@Proverbs:16:4; kjv@Isaiah:43:7

- DOMINION OF kjv@Genesis:1:26-28; kjv@Genesis:2:19-20; kjv@Genesis:9:2-3; kjv@Jeremiah:27:6; kjv@Jeremiah:28:14; kjv@Daniel:2:38; kjv@Hebrews:2:7-8

- DUTY OF .
See DUTY .
See NEIGHBOR

- EQUALITY OF kjv@Job:31:13-15; kjv@Psalms:33:13-15; kjv@Proverbs:22:2; kjv@Matthew:20:25-28; kjv@Matthew:23:8 kjv@Matthew:23:11 kjv@Mark:10:42-44; kjv@Acts:10:28; kjv@Acts:17:26; kjv@Galatians:3:28 .
See RACE,_UNITY_OF

- IGNORANCE OF .
See IGNORANCE

- IMMORTAL .
See IMMORTALITY

- INSIGNIFICANCE OF kjv@Job:4:18-19; kjv@Job:15:14; kjv@Job:22:2-5; kjv@Job:25:4-6; kjv@Job:38:4 kjv@Job:38:Job:35:2-8; 12, 13; kjv@Psalms:8:3-4; kjv@Psalms:144:3-4

- LITTLE LOWER THAN THE ANGELS kjv@Job:4:18-21; kjv@Psalms:8:5; kjv@Hebrews:2:7-8

- MORTAL kjv@Job:4:17; kjv@Ecclesiastes:2:14-15; kjv@Ecclesiastes:3:20; kjv@1Corinthians:15:21-22; kjv@Hebrews:9:27 .
See DEATH

- SPIRIT kjv@Job:4:19; kjv@Job:32:8; kjv@Psalms:31:5; kjv@Proverbs:20:27; kjv@Ecclesiastes:1:8; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Isaiah:26:9; kjv@Zechariah:12:1; kjv@Matthew:4:4; kjv@Matthew:10:28; kjv@Matthew:26:41; kjv@Mark:14:38; kjv@Luke:22:40; kjv@Luke:23:46; kjv@Luke:24:39; kjv@John:3:3-8; kjv@John:4:24; kjv@Acts:7:59; kjv@Romans:1:9; kjv@Romans:2:29; kjv@Romans:7:14-25; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20; kjv@1Corinthians:7:34; kjv@2Corinthians:4:6 kjv@2Corinthians:4:2Corinthians:14:14; 7, 16; kjv@2Corinthians:5:1-9; kjv@Ephesians:3:16; kjv@Ephesians:4:4; kjv@1Thessalonians:5:23; kjv@Hebrews:4:12; kjv@James:2:26

- STATE OF, AFTER THE FALL .
See DEPRAVITY

- STATE OF, BEFORE THE FALL .
See above, CREATED IN THE IMAGE OF GOD

- YOUNG MEN .
See YOUNG_MEN

MANAEN @
- An associate of Herod in his youth, and a Christian teacher kjv@Acts:13:1

MANAHATH @

-1. Son of Shobal kjv@Genesis:36:23; kjv@1Chronicles:1:40

-2. A city in the territory of the tribe of Benjamin kjv@1Chronicles:8:6

MANASSEH @

-1. Son of Joseph and Asenath kjv@Genesis:41:50-51; kjv@Genesis:46:20 .Adopted by Jacob on his deathbed kjv@Genesis:48:1 kjv@Genesis:48:5-20 .Called MANASSES kjv@Revelation:7:6

-2. Tribe of .Descendants of Joseph -(The two sons of Joseph, Ephraim and Manasseh, were reckoned equally among the primogenitors of the twelve tribes (taking the places of Joseph and Levi)) .Adopted by Jacob kjv@Genesis:48:5 .Prophecy concerning kjv@Genesis:49:25-26 .Enumeration of kjv@Numbers:1:34-35; kjv@Numbers:26:29-34 .Place of, in camp and march kjv@Numbers:2:18-20; kjv@Numbers:10:22-23 .Blessing or Moses on kjv@Deuteronomy:33:13-17 .Inheritance of .One-half of tribe east of the Jordan River kjv@Numbers:32:33 kjv@Numbers:32:39-42 .One-half of tribe west of Jordan River kjv@Joshua:16:9; kjv@Joshua:17:5-11 .The eastern half assists in the conquest of the country west of the Jordan River kjv@Deuteronomy:3:18-20; kjv@Joshua:1:12-15; kjv@Joshua:4:12-13 .Join the other eastern tribes in erecting a monument to testify to the unity of all Israel .Misunderstood .Make satisfactory explanation Joshua:22 .Join Gideon in war with the Midianites kjv@Judges:6; 7 .Malcontents of, join David kjv@1Chronicles:12:19 kjv@1Chronicles:12:31 .Struck down by Hazael kjv@2Kings:10:33 .Return from captivity kjv@1Chronicles:9:3 .Reallotment of the territory to, by Hazael kjv@2Kings:10:33 .Return from captivity kjv@1Chronicles:9:3 .Reallotment of territory to, by Ezekiel kjv@Ezekiel:48:4 .Affiliate with the Jews in the reign of Hezekiah 2Chronicles:30 .Incorporated into kingdom of Judah kjv@2Chronicles:15:9; kjv@2Chronicles:34:6-7 .
See ISRAEL,_TRIBES_OF

-3. (MOSES, R. V.) Father of Gershom kjv@Judges:18:30

-4. King of Judah .History of kjv@2Kings:21:1-18; kjv@2Chronicles:33:1-20

-5. Two Jews who put away (divorced) their Gentile wives after the captivity kjv@Ezra:10:30 kjv@Ezra:10:33

MANDRAKE @
- General scriptures concerning kjv@Genesis:30:14-16; kjv@Songs:7:13

MANEH @ -(A weight)
- Rendered pound kjv@1Kings:10:17; kjv@Ezra:2:69; Nehemiah:7
- Equal to one-hundred shekels kjv@1Kings:10:17; with_2Chronicles:9:16
-
See WEIGHTS

MANGER @ -(A feeding box for cattle) kjv@Luke:2:7 kjv@Luke:2:12, 16

MANNA @
- General scriptures concerning kjv@Exodus:16:4-35; kjv@Numbers:11:6-10; kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16 kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31 kjv@John:6:Psalms:78:24; 49, 58
- Preserved in the ark of the testimony kjv@Exodus:16:33; kjv@Hebrews:9:4

- FIGURATIVE kjv@John:6:48-51; kjv@1Corinthians:10:3; kjv@Revelation:2:17

MANNERS @ -(Social customs)
- Obeisance to strangers kjv@Genesis:18:2; kjv@Genesis:19:1
- Standing while guests eat kjv@Genesis:18:8
- In presence of .Superiors kjv@Genesis:31:35; kjv@Job:29:8 .The aged kjv@Leviticus:19:32
- Courteousness enjoined kjv@1Peter:3:8
- Rules for guests kjv@Proverbs:23:1-2; kjv@1Corinthians:10:27
-
See SALUTATIONS

MANOAH @
- A Danite of Zorah and the father of Samson kjv@Judges:13:2-24

MANSERVANT @
-
See SERVANT

MANSION @

- FIGURATIVE kjv@John:14:2

MANSLAUGHTER @
-
See FRATRICIDE
-
See HOMICIDE
-
See REGICIDE

MANSLAYER @
-
See HOMICIDE
-
See CITIES_OF_REFUGE

MANTLE @
- Ripped as a token of grief kjv@Ezra:9:3; kjv@Job:1:20; kjv@Job:2:12
- Of Elijah kjv@2Kings:2:8 kjv@2Kings:2:1Kings:19:19; 13, 14
-
See DRESS

MANURE @
- Used as fertilizer kjv@Isaiah:25:10; kjv@Luke:13:8; kjv@Luke:14:34-35

MAON @
- A city allotted to the tribe of Judah kjv@Joshua:15:55
- The place where Nabal lived kjv@1Samuel:25:2
- David (with his insurgents) encamps near kjv@1Samuel:23:24-25
- Uzziah engages in war against the people of (called Mehunims) kjv@2Chronicles:26:7

MARAH @
- The first station of the Israelites, where Moses made the bitter waters sweet kjv@Exodus:15:22-25; kjv@Numbers:33:8-9

MARALAH @
- A landmark on the boundary of the tribe of Zebulun kjv@Joshua:19:11

MARBLE @
- In the temple kjv@1Chronicles:29:2
- Pillars of kjv@Esther:1:6; kjv@Songs:5:15
- Merchandise of kjv@Revelation:18:12
- Mosaics of kjv@Esther:1:6

MARESHAH @

-1. A city of the tribe of Judah kjv@Joshua:15:44; kjv@2Chronicles:11:8; kjv@2Chronicles:14:9-10 .Birthplace of Eliezer the prophet kjv@2Chronicles:20:37 .Prophecy concerning kjv@Micah:1:15

-2. Father of Hebron kjv@1Chronicles:2:42

-3. A son of (or possibly a city) founded by, Laadah kjv@1Chronicles:4:21

MARINERS (SAILORS) @
- General scriptures concerning kjv@1Kings:9:27; kjv@2Chronicles:8:18; kjv@Isaiah:42:10; kjv@Ezekiel:27:27
- Perils of kjv@Psalms:107:23-30; kjv@Jonah:1:5; kjv@Acts:27:17-44
- Cowardice of kjv@Acts:27:30
-
See SHIP
-
See COMMERCE

MARK @
- A nephew of Barnabas kjv@Colossians:4:10
- A disciple of Jesus kjv@Acts:12:12 kjv@Acts:12:25 kjv@Acts:13:5 kjv@Acts:13:13
- Paul and Barnabas contend concerning kjv@Acts:15:36-39
- A convert of Peter kjv@1Peter:5:13
- Fellow-worker with Paul at Rome kjv@Colossians:4:10-11; kjv@2Timothy:4:11; kjv@Philemon:1:24

MARKET @ -(A place for general merchandise)
- Held at gates
-
See GATES
- Judgment seat at kjv@Acts:16:19
- Traffic of, in Tyre .Consisted of horses, horsemen, horns, ivory, and ebony, emeralds, purple, embroidered wares, linen, coral, agate, honey, balm, wine, wool, oil, cassia, calamus, lambs, rams, goats, precious stones, and gold, spices, and costly apparel kjv@Ezekiel:27:13-25
-
See GATES

MAROTH @
- A city of the tribe of Judah kjv@Micah:1:12

MARRIAGE @
- Consanguinous, Abraham and Sarah kjv@Genesis:11:29; kjv@Genesis:12:13; kjv@Genesis:20:3 kjv@Genesis:20:9-16
- Isaac and Rebekah kjv@Genesis:24:3-4 kjv@Genesis:24:67; kjv@Genesis:28:2
- Jacob and his wives kjv@Genesis:29:15-30
-
See below, in the elaborated text
- Levirate (the brother required to marry a brother's widow) kjv@Genesis:38:8 kjv@Genesis:38:11 kjv@Deuteronomy:25:5-10; kjv@Ruth:4:5; kjv@Matthew:22:24; kjv@Mark:12:19-23; kjv@Luke:20:28
- Parents contract for their children .Hagar selects a wife for Ishmael kjv@Genesis:21:21 .Abraham for Isaac Genesis:24 .Laban arranges for his daughters' marriage Genesis:29 .Samson asks his parents to procure him a wife kjv@Judges:14:2
- Parents' consent requires in the Mosaic law kjv@Exodus:22:17
- Presents given to parents to secure their favor kjv@Genesis:24:53; kjv@Genesis:34:12; kjv@Deuteronomy:22:29; kjv@1Samuel:18:25; kjv@Hosea:3:2
- Nuptial feasts kjv@Genesis:29:22; kjv@Judges:14:12; kjv@Esther:2:18; kjv@Matthew:22:11-12
- Jesus present at kjv@John:2:1-5
- Ceremony attested by witnesses kjv@Ruth:4:1-11; kjv@Isaiah:8:1-3
- The groom exempt one year from military duty kjv@Deuteronomy:24:5
- Bridal ornaments kjv@Isaiah:49:18; kjv@Jeremiah:2:32
- Bridal presents kjv@Genesis:24:53; kjv@Psalms:45:12
- A herald preceded the bridegroom kjv@Matthew:25:6
- Wedding robes adorned with jewels kjv@Isaiah:61:10
- Wives obtained .By purchase kjv@Genesis:29:20; kjv@Ruth:4:10; kjv@Hosea:3:2; kjv@Hosea:12:12 .By kidnapping kjv@Judges:21:21-23
- Given by Kings kjv@1Samuel:17:25; kjv@1Samuel:18:17 kjv@1Samuel:18:21
- Daughters given in, as rewards of valor kjv@Judges:1:12; kjv@1Samuel:17:25; kjv@1Samuel:18:27
- Wives taken by edict kjv@Esther:2:2-4 kjv@Esther:2:8-14
- David gave one hundred Philistine foreskins for a wife kjv@2Samuel:3:14
- Wives among the Israelites must be Israelites kjv@Exodus:34:16; kjv@Deuteronomy:7:3-4; kjv@Ezra:9:1 kjv@Ezra:9:1Chronicles:23:22; 2, 12; kjv@Nehemiah:10:30; kjv@Nehemiah:13:26-27; kjv@Malachi:2:11; kjv@1Corinthians:7:39; kjv@2Corinthians:6:14
- Betrothal a quasi-marriage kjv@Matthew:1:18; kjv@Luke:1:27
- Betrothal made with the spirit kjv@Ezekiel:16:8
- Celibacy deplored kjv@Judges:11:38; kjv@Isaiah:4:1; kjv@Jeremiah:16:9
- Advised kjv@1Corinthians:7:7-8 kjv@1Corinthians:7:24-40
- Obligations under, inferior to duty to God kjv@Deuteronomy:13:6-10; kjv@Matthew:19:29; kjv@Luke:14:26
- Not binding after death kjv@Matthew:22:29-30; kjv@Mark:12:24-25
-
See BRIDE
-
See BRIDEGROOM

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Genesis:2:23-24; kjv@Exodus:22:16-17; kjv@Exodus:20:14 kjv@Exodus:20:Leviticus:18:6-18; 17, 19-21; kjv@Leviticus:21:1 kjv@Leviticus:21:7, 13-15; kjv@Numbers:36:8; kjv@Deuteronomy:21:10-14; kjv@Deuteronomy:24:1-5; kjv@Proverbs:18:22; kjv@Proverbs:21:9 kjv@Proverbs:21:19 kjv@Jeremiah:29:6; kjv@Hosea:2:19-20; kjv@Malachi:2:13-16; kjv@Matthew:5:31-32; kjv@Mark:6:17-18; kjv@Mark:10:2-12; kjv@Matthew:19:2-9; kjv@Luke:16:18; kjv@Romans:7:1-3; kjv@1Corinthians:6:16; kjv@1Corinthians:7:1-40; kjv@1Corinthians:9:5; kjv@1Corinthians:11:11-12; kjv@1Timothy:3:2 kjv@1Timothy:3:12 kjv@1Timothy:4:1-3; kjv@1Timothy:5:14; kjv@Hebrews:13:4

- FIGURATIVE kjv@Isaiah:54:5; kjv@Isaiah:62:4-5; kjv@Jeremiah:3:14; kjv@Jeremiah:31:32; kjv@Hosea:1:2; kjv@Hosea:2:19-20; kjv@Ephesians:5:30-32; kjv@Revelation:19:7-9 .Parables from kjv@Matthew:22:2; kjv@Matthew:25:1-10 .
See DIVORCE .
See HUSBAND .
See WIFE

MARS' HILL @ -(The same as Areopagus)
- A hill in Athens kjv@Acts:17:19-34

MARTHA @
- Sister of Mary and Lazarus kjv@John:11:1
- Ministers to Jesus kjv@Luke:10:38-42; kjv@John:12:2
- Beloved by Jesus kjv@John:11:5
-
See LAZARUS
-
See MARY

MARTYRDOM @
- General scriptures concerning kjv@Matthew:10:21 kjv@Matthew:10:Psalms:44:22; 22, 39; kjv@Psalms:16:25; kjv@Psalms:23:34-35; kjv@Psalms:24:9; kjv@Mark:13:12; kjv@Luke:9:24; kjv@Luke:11:50; kjv@Luke:21:16-17; kjv@John:12:25; kjv@Romans:8:36; kjv@1Corinthians:13:3; kjv@Revelation:6:9-11; kjv@Revelation:11:7-12; kjv@Revelation:12:11; kjv@Revelation:16:6; kjv@Revelation:17:6
-
See PERSECUTION

- INSTANCES OF .Abel kjv@Genesis:4:3-8 .Prophets killed by Jezebel kjv@1Kings:18:4 kjv@1Kings:18:13 Zechariah:2Chronicles:24:21-22 .John the Baptist kjv@Mark:6:18-28 .Jesus .
See JESUS .Stephen kjv@Acts:7:58-60 .James the apostle kjv@Acts:12:2 .The prophets kjv@Matthew:22:6; kjv@Matthew:23:35; kjv@Romans:11:3; kjv@1Thessalonians:2:15; kjv@Hebrews:11:32-37

MARY @

-1. The mother of Jesus kjv@Matthew:1:16; kjv@Luke:1:26-38; kjv@Luke:2:5-19 .Visits her cousin, Elisabeth kjv@Luke:1:39-56 .Attends the feast at Jerusalem with her husband and her son, starts back on the return, misses Jesus, seeks and finds him in the temple area kjv@Luke:2:48-51 .Is present with Jesus at a marriage feast in Cana of Galilee kjv@John:2:1-10 .Seeks Jesus when he is teaching in a house kjv@Matthew:12:46-47; kjv@Mark:3:31; kjv@Luke:8:19 .Present at the cross kjv@John:19:25-27 .Is committed to the care of John kjv@John:19:27 .Lives with the disciples in Jerusalem kjv@Acts:1:14 .Prophecies concerning kjv@Isaiah:7:14; kjv@Luke:2:35

-2. Magdalene .Possessed of devils, delivered by Jesus kjv@Mark:16:9; kjv@Luke:8:2-3 .Present at the crucifixion kjv@Matthew:27:56; kjv@Mark:15:40; kjv@John:20:1 kjv@John:20:11-13 .Recognizes Jesus after the resurrection kjv@Matthew:28:8-10; kjv@Mark:16:9; kjv@John:20:14-18

-3. Sister of Mary the mother of Jesus, and wife of Cleophas kjv@John:19:25 .Mother of James and Joses kjv@Matthew:27:56; kjv@Mark:15:40; kjv@John:19:25 .At the gravesite of Jesus kjv@Matthew:27:61; kjv@Mark:15:47 .Assists in preparing the corpse of Jesus for burial kjv@Matthew:28:1; kjv@Mark:16:1 .A witness of the resurrection kjv@Luke:24:10

-4. Sister of Lazarus .Sits at Jesus' feet for instruction kjv@Luke:10:38-42 .Beloved of Jesus kjv@John:11:1 kjv@John:11:5 .Anoints Jesus kjv@Matthew:26:7-13; kjv@Mark:14:3-9; kjv@John:11:2; kjv@John:12:3

-5. Mother of Mark and sister of Barnabas kjv@Acts:12:12; kjv@Colossians:4:10

-6. A Christian woman in Rome kjv@Romans:16:6

MASCHIL @
-
See MUSIC

MASH @
- Son of Aram kjv@Genesis:10:23

MASHAL @
- Also called MISHAL and MISHEAL
- A Levitical city in the territory of the tribe of Asher kjv@Joshua:19:26; kjv@Joshua:21:30; kjv@1Chronicles:6:74

MASKING @
- By Tamar kjv@Genesis:38:14

MASON @
- A trade .In the time of David kjv@2Samuel:5:11 .Of later times kjv@2Kings:12:12; kjv@2Kings:22:6; kjv@1Chronicles:14:1; kjv@Ezra:3:7

MASREKAH @
- A place in Edom kjv@Genesis:36:36; kjv@1Chronicles:1:47

MASSA @
- Son of Ishmael kjv@Genesis:25:14; kjv@1Chronicles:1:30

MASSACRE @
- Authorized by Moses kjv@Deuteronomy:20:13 kjv@Deuteronomy:20:16
- Decree to destroy the Jews Esther:3

- INSTANCES OF .Inhabitants .Of Heshbon kjv@Deuteronomy:2:34 .Of Bashan kjv@Deuteronomy:3:6 .Of Ai kjv@Joshua:8:24-26 .Of Hazor kjv@Joshua:11:11-12 .Of the cities of the seven kings kjv@Joshua:10:28-40 .Midianites kjv@Numbers:31:7-8 .Prophets of Baal kjv@1Kings:18:40 .Worshipers of Baal kjv@2Kings:10:18-28 .Sons of Ahab kjv@2Kings:10:1-8 .Royal seed of Athaliah kjv@2Kings:11:1 .Inhabitants of Tiphsah kjv@2Kings:15:16 .Edomites kjv@2Kings:14:7 .
See CAPTIVE

MASSAH @
- An encampment of the Israelites kjv@Exodus:17:7
-
See MERIBAH

MASTER @
- Jesus called kjv@Matthew:8:19; kjv@Matthew:10:25; kjv@Matthew:26:18 kjv@Matthew:26:Matthew:23:8; 25, 49; kjv@Mark:14:45; kjv@Luke:8:24; kjv@John:13:13-14
- Jesus prohibited the appellation kjv@Matthew:23:8

- SCRIPTURES RELATING TO MASTERS OF SERVANTS kjv@Exodus:21:20-21 kjv@Exodus:21:26 kjv@Exodus:21:27; kjv@Leviticus:19:13; kjv@Leviticus:25:43; kjv@Deuteronomy:5:14; kjv@Deuteronomy:24:14-15; kjv@Job:31:13-15; kjv@Proverbs:22:16; kjv@Proverbs:29:12 kjv@Proverbs:29:21 kjv@Jeremiah:22:13; kjv@Malachi:3:5; kjv@Romans:4:4; kjv@Ephesians:6:9; kjv@Colossians:4:1; kjv@1Timothy:5:18; kjv@Philemon:1:10-16; kjv@James:5:4 .
See SERVANT

- GOOD MASTER, INSTANCES OF .Abraham kjv@Genesis:18:19 .Job kjv@Job:31:13-15 .The centurion kjv@Luke:7:2

- UNJUST MASTER, INSTANCES OF .Sarah to Hagar kjv@Genesis:16:6 .Laban to Jacob kjv@Genesis:31:7 .Potiphar's wife to Joseph kjv@Genesis:39:7-20

MASTER WORKMAN @
- General scriptures concerning kjv@Proverbs:8:30; kjv@1Corinthians:3:10

- INSTANCES OF .Tubal-cain kjv@Genesis:4:22 .Bezaleel kjv@Exodus:31:2-11; kjv@Exodus:35:30-35 .Hiram kjv@1Kings:7:13-50; kjv@2Chronicles:2:13-14; kjv@2Chronicles:4:11-18 .
See ART

MATERIALISM @
- General scriptures concerning kjv@Acts:23:8
-
See INFIDELITY

MATRED @
- Mother of Mehetabel kjv@Genesis:36:39; kjv@1Chronicles:1:50

MATRI @
- A Benjamite kjv@1Samuel:10:21

MATTAN @

-1. A priest of Baal killed in the idol's temple at Jerusalem kjv@2Kings:11:18; kjv@2Chronicles:23:17

-2. Father of Shephatiah kjv@Jeremiah:38:1

MATTANAH @
- A station of Israel kjv@Numbers:21:18-19

MATTANIAH @

-1. Original name of Zedekiah, king of Judah kjv@2Kings:24:17 .
See ZEDEKIAH

-2. A Levite of the sons of Asaph kjv@2Chronicles:20:14; kjv@Nehemiah:12:8

-3. Son of Heman, who had charge of the ninth division of musicians kjv@1Chronicles:25:4 kjv@1Chronicles:25:16

-4. Descendant of Asaph, who assisted in purifying the temple kjv@2Chronicles:29:13

-5. Four Israelites who divorced their Gentile wives after the captivity kjv@Ezra:10:26-27 kjv@Ezra:10:30 kjv@Ezra:10:37

-6. A Levite, father of Zaccur kjv@Nehemiah:13:13

MATTATHA @
- An ancestor of Jesus kjv@Luke:3:31

MATTATHAH @
- One of the family of Hashum kjv@Ezra:10:33

MATTATHIAS @
- An ancestor of Jesus kjv@Luke:3:25-26

MATTENAI @

-1. Two Israelites who put away (divorced) their Gentile wives after the captivity kjv@Ezra:10:33 kjv@Ezra:10:37

-2. A priest in the time of Joiakim kjv@Nehemiah:12:19

MATTHAN @
- An ancestor of Jesus kjv@Matthew:1:15

MATTHAT @

-1. Father of Heli, and ancestor of Joseph kjv@Luke:3:24

-2. Father of Jorim, and ancestor of Joseph kjv@Luke:3:29

MATTHEW @
- Also called LEVI -(A receiver of customs (taxes for the Romans))
- Becomes a disciple of Jesus kjv@Matthew:9:9-10; kjv@Matthew:10:3; kjv@Mark:2:14-15; kjv@Mark:3:18; kjv@Luke:5:27-29; kjv@Luke:6:15; kjv@Acts:1:13

MATTHIAS @
- Surnamed JUSTUS
- Chosen as an apostle in the place of Judas kjv@Acts:1:15-26

MATTITHIAH @ -1, A Levite who had charge of the baked offerings kjv@1Chronicles:9:31

-2. A Levite musician kjv@1Chronicles:15:18 kjv@1Chronicles:15:21 kjv@1Chronicles:16:5

-3. A chief of the fourteenth division (shift) of temple musicians kjv@1Chronicles:25:3 kjv@1Chronicles:25:21

-4. An Israelite who divorced his Gentile wife after the captivity kjv@Ezra:10:43

-5. A prince who stood beside Ezra when he read the law aloud to the people kjv@Nehemiah:8:4

MATTOCK @
- General scriptures concerning kjv@1Samuel:13:20-21; kjv@Isaiah:7:25

MAUL @
- General scriptures concerning kjv@Proverbs:25:18

MAZZAROTH @
- Probably signs of the zodiac, see kjv@Job:38:32
-
See MUSIC

filter-bible-link.pl:



hitchcock:



info <INFO>@ Rights-: Public Domain


kjv@STRING:Abana <HITCHCOCK>@ made of stone; a building - HITCHCOCK-A


kjv@STRING:Abel-beth-maachah <HITCHCOCK>@ mourning to the house of Maachah - HITCHCOCK-A


kjv@STRING:Abel-maim <HITCHCOCK>@ mourning of waters - HITCHCOCK-A


kjv@STRING:Abimael <HITCHCOCK>@ a father sent from God - HITCHCOCK-A


kjv@STRING:Aceldama <HITCHCOCK>@ field of blood - HITCHCOCK-A


kjv@STRING:Adamah <HITCHCOCK>@ red earth; of blood - HITCHCOCK-A


kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A


kjv@STRING:Admah <HITCHCOCK>@ earthy; red; bloody - HITCHCOCK-A


kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A


kjv@STRING:Adonijah <HITCHCOCK>@ the Lord is my master - HITCHCOCK-A


kjv@STRING:Ahimaaz <HITCHCOCK>@ a brother of the council - HITCHCOCK-A


kjv@STRING:Ahiman <HITCHCOCK>@ brother of the right hand - HITCHCOCK-A


kjv@STRING:Ahisamach <HITCHCOCK>@ brother of strength - HITCHCOCK-A


kjv@STRING:Ahlab <HITCHCOCK>@ made of milk, or of fat; brother of the heart - HITCHCOCK-A


kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A


kjv@STRING:Ahumai <HITCHCOCK>@ a meadow of waters; a brother of waters - HITCHCOCK-A


kjv@STRING:Ai <HITCHCOCK>@ or Hai, mass; heap - HITCHCOCK-A


kjv@STRING:Amad <HITCHCOCK>@ people of witness; a prey - HITCHCOCK-A


kjv@STRING:Amal <HITCHCOCK>@ labor; iniquity - HITCHCOCK-A


kjv@STRING:Amalek <HITCHCOCK>@ a people that licks up - HITCHCOCK-A


kjv@STRING:Aman <HITCHCOCK>@ mother; fear of them - HITCHCOCK-A


kjv@STRING:Amana <HITCHCOCK>@ integrity; truth; a nurse - HITCHCOCK-A


kjv@STRING:Amariah <HITCHCOCK>@ the Lord says; the integrity of the Lord - HITCHCOCK-A


kjv@STRING:Amasa <HITCHCOCK>@ sparing the people - HITCHCOCK-A


kjv@STRING:Amasai <HITCHCOCK>@ strong - HITCHCOCK-A


kjv@STRING:Amashai <HITCHCOCK>@ the people-A's gift - HITCHCOCK


kjv@STRING:Amashi-ali <HITCHCOCK>@ same as Amaziah - HITCHCOCK-A


kjv@STRING:Amaziah <HITCHCOCK>@ the strength of the Lord - HITCHCOCK-A


kjv@STRING:Ammah <HITCHCOCK>@ my, or his, people - HITCHCOCK-A


kjv@STRING:Ammi <HITCHCOCK>@ same as Ammah - HITCHCOCK-A


kjv@STRING:Anathema <HITCHCOCK>@ separated; set apart - HITCHCOCK-A


kjv@STRING:Andrew <HITCHCOCK>@ a strong man - HITCHCOCK-A


kjv@STRING:Andronicus <HITCHCOCK>@ a man excelling others - HITCHCOCK-A


kjv@STRING:Aram <HITCHCOCK>@ highness, magnificence, one that deceives; curse - HITCHCOCK-A


kjv@STRING:Archippus <HITCHCOCK>@ a master of horses - HITCHCOCK-A


kjv@STRING:Ard <HITCHCOCK>@ one that commands; he that descends - HITCHCOCK-A


kjv@STRING:Ardon <HITCHCOCK>@ ruling; a judgment of malediction - HITCHCOCK-A


kjv@STRING:Areopagus <HITCHCOCK>@ the hill of Mars - HITCHCOCK-A


kjv@STRING:Arimathea <HITCHCOCK>@ a lion dead to the Lord - HITCHCOCK-A


kjv@STRING:Armageddon <HITCHCOCK>@ hill of fruits; mountain of Megiddo - HITCHCOCK-A


kjv@STRING:Aroer <HITCHCOCK>@ heath; tamarisk - HITCHCOCK-A


kjv@STRING:Artemas <HITCHCOCK>@ whole, sound - HITCHCOCK-A


kjv@STRING:Arumah <HITCHCOCK>@ high; exalted - HITCHCOCK-A


kjv@STRING:Ashima <HITCHCOCK>@ crime; offense - HITCHCOCK-A


kjv@STRING:Azmaveth <HITCHCOCK>@ strong death; a he-goat - HITCHCOCK-A


kjv@STRING:Baal <HITCHCOCK>@ master; lord - HITCHCOCK-B


kjv@STRING:Baalim <HITCHCOCK>@ idols; masters; false gods - HITCHCOCK-B


kjv@STRING:Baal-meon <HITCHCOCK>@ idol or master of the house - HITCHCOCK-B


kjv@STRING:Baal-peor <HITCHCOCK>@ master of the opening - HITCHCOCK-B


kjv@STRING:Baal-tamar <HITCHCOCK>@ master of the palm-tree - HITCHCOCK-B


kjv@STRING:Baaseiah <HITCHCOCK>@ in making; in pressing together - HITCHCOCK-B


kjv@STRING:Bamah <HITCHCOCK>@ an eminence or high place - HITCHCOCK-B


kjv@STRING:Barzillai <HITCHCOCK>@ son of contempt; made of iron - HITCHCOCK-B


kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B


kjv@STRING:Belshazzar <HITCHCOCK>@ master of the treasure - HITCHCOCK-B


kjv@STRING:Beor <HITCHCOCK>@ burning; foolish; mad - HITCHCOCK-B


kjv@STRING:Beth-azmaveth <HITCHCOCK>@ house of death-B's strength - HITCHCOCK


kjv@STRING:Beth-marcaboth <HITCHCOCK>@ house of bitterness wiped out - HITCHCOCK-B


kjv@STRING:Beulah <HITCHCOCK>@ married - HITCHCOCK-B


kjv@STRING:Calneh <HITCHCOCK>@ our consummation - HITCHCOCK-C


kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C


kjv@STRING:Cenchrea <HITCHCOCK>@ millet; small pulse - HITCHCOCK-C


kjv@STRING:Chemarims <HITCHCOCK>@ black ones - HITCHCOCK-C


kjv@STRING:Chilmad <HITCHCOCK>@ teaching or learning - HITCHCOCK-C


kjv@STRING:Chun <HITCHCOCK>@ making ready - HITCHCOCK-C


kjv@STRING:Dalmanutha <HITCHCOCK>@ a bucket; a branch - HITCHCOCK-D


kjv@STRING:Dalmatia <HITCHCOCK>@ deceitful lamps; vain brightness - HITCHCOCK-D


kjv@STRING:Damaris <HITCHCOCK>@ a little woman - HITCHCOCK-D


kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D


kjv@STRING:Delilah <HITCHCOCK>@ poor; small; head of hair - HITCHCOCK-D


kjv@STRING:Demas <HITCHCOCK>@ popular - HITCHCOCK-D


kjv@STRING:Dorcas <HITCHCOCK>@ a female roe-deer - HITCHCOCK-D


kjv@STRING:Dumali <HITCHCOCK>@ silence; resemblance - HITCHCOCK-D


kjv@STRING:Edrei <HITCHCOCK>@ a very great mass, or cloud - HITCHCOCK-E


kjv@STRING:Elam <HITCHCOCK>@ a young man; a virgin; a secret - HITCHCOCK-E


kjv@STRING:Elkoshite <HITCHCOCK>@ a man of Elkeshai - HITCHCOCK-E


kjv@STRING:Elymas <HITCHCOCK>@ a magician, a corrupter - HITCHCOCK-E


kjv@STRING:Emmaus <HITCHCOCK>@ people despised or obscure - HITCHCOCK-E


kjv@STRING:Enon <HITCHCOCK>@ cloud; mass of darkness; fountain; eye - HITCHCOCK-E


kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E


kjv@STRING:Er <HITCHCOCK>@ watchman - HITCHCOCK-E


kjv@STRING:Eshtaol <HITCHCOCK>@ a strong woman - HITCHCOCK-E


kjv@STRING:Eshtemoa <HITCHCOCK>@ the bosom of a woman - HITCHCOCK-E


kjv@STRING:Esmachiah <HITCHCOCK>@ joined to the Lord - HITCHCOCK-E


kjv@STRING:Euphrates <HITCHCOCK>@ that makes fruitful - HITCHCOCK-E


kjv@STRING:Ezion-geber <HITCHCOCK>@ the wood of the man - HITCHCOCK-E


kjv@STRING:Gaius <HITCHCOCK>@ lord; an earthly man - HITCHCOCK-G


kjv@STRING:Gamaliel <HITCHCOCK>@ recompense of God; camel of God - HITCHCOCK-G


kjv@STRING:Gammadims <HITCHCOCK>@ dwarfs - HITCHCOCK-G


kjv@STRING:Geber <HITCHCOCK>@ manly, strong - HITCHCOCK-G


kjv@STRING:Gemalli <HITCHCOCK>@ wares; a camel - HITCHCOCK-G


kjv@STRING:Gemariah <HITCHCOCK>@ accomplishment or perfection of the Lord - HITCHCOCK-G


kjv@STRING:Gera <HITCHCOCK>@ pilgrimage, combat; dispute - HITCHCOCK-G


kjv@STRING:Gergesenes <HITCHCOCK>@ those who come from pilgrimage or fight - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gethsemane <HITCHCOCK>@ a very fat or plentiful vale - HITCHCOCK-G


kjv@STRING:Gibbar <HITCHCOCK>@ strong, manly - HITCHCOCK-G


kjv@STRING:Gilead <HITCHCOCK>@ the heap or mass of testimony - HITCHCOCK-G


kjv@STRING:Girgashite <HITCHCOCK>@ who arrives from pilgrimage - HITCHCOCK-G


kjv@STRING:Hachmoni <HITCHCOCK>@ a wise man - HITCHCOCK-H


kjv@STRING:Hakupha <HITCHCOCK>@ a commandment of the mouth - HITCHCOCK-H


kjv@STRING:Haman <HITCHCOCK>@ noise; tumult - HITCHCOCK-H


kjv@STRING:Hamath <HITCHCOCK>@ anger; heat; a wall - HITCHCOCK-H


kjv@STRING:Hamath-zobah <HITCHCOCK>@ the heat, or the wall, of an army - HITCHCOCK-H


kjv@STRING:Harhur <HITCHCOCK>@ made warm - HITCHCOCK-H


kjv@STRING:Harosheth <HITCHCOCK>@ a forest; agriculture; workmanship; deafness; silence - HITCHCOCK-H


kjv@STRING:Harsha <HITCHCOCK>@ workmanship; a wood - HITCHCOCK-H


kjv@STRING:Harumaph <HITCHCOCK>@ destruction - HITCHCOCK-H


kjv@STRING:Hashabiah <HITCHCOCK>@ the estimation of the Lord - HITCHCOCK-H


kjv@STRING:Hashubah <HITCHCOCK>@ estimation; thought - HITCHCOCK-H


kjv@STRING:Hashupha <HITCHCOCK>@ spent; made base - HITCHCOCK-H


kjv@STRING:Hazarmaveth <HITCHCOCK>@ dwelling of death - HITCHCOCK-H


kjv@STRING:Hazezon-tamar <HITCHCOCK>@ drawing near to bitterness - HITCHCOCK-H


kjv@STRING:Heman <HITCHCOCK>@ their trouble; tumult; much; in great number - HITCHCOCK-H


kjv@STRING:Hermon <HITCHCOCK>@ anathema; devoted to destruction - HITCHCOCK-H


kjv@STRING:Homam <HITCHCOCK>@ making an uproar - HITCHCOCK-H


kjv@STRING:Hormah <HITCHCOCK>@ devoted or consecrated to God; utter destruction - HITCHCOCK-H


kjv@STRING:Hoshama <HITCHCOCK>@ heard; he obeys - HITCHCOCK-H


kjv@STRING:Hothir <HITCHCOCK>@ excelling; remaining - HITCHCOCK-H


kjv@STRING:Ir <HITCHCOCK>@ watchman; city; vision - HITCHCOCK-I


kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I


kjv@STRING:Iscariot <HITCHCOCK>@ a man of murder; a hireling - HITCHCOCK-I


kjv@STRING:Ishbosheth <HITCHCOCK>@ a man of shame - HITCHCOCK-I


kjv@STRING:Ishma <HITCHCOCK>@ named; marveling; desolation - HITCHCOCK-I


kjv@STRING:Ishmaiah <HITCHCOCK>@ hearing or obeying the Lord - HITCHCOCK-I


kjv@STRING:Ishod <HITCHCOCK>@ a comely man - HITCHCOCK-I


kjv@STRING:Ish-tob <HITCHCOCK>@ good man - HITCHCOCK-I


kjv@STRING:Ishmachiah <HITCHCOCK>@ cleaving to the Lord - HITCHCOCK-I


kjv@STRING:Ithamar <HITCHCOCK>@ island of the palm-tree - HITCHCOCK-I


kjv@STRING:Ithmah <HITCHCOCK>@ an orphan - HITCHCOCK-I


kjv@STRING:Ithran <HITCHCOCK>@ remaining; searching out diligently - HITCHCOCK-I


kjv@STRING:Jaalam <HITCHCOCK>@ hidden; young man; heir - HITCHCOCK-J


kjv@STRING:Jaanai <HITCHCOCK>@ answering; afflicting; making poor - HITCHCOCK-J


kjv@STRING:Jachin <HITCHCOCK>@ he that strengthens and makes steadfast - HITCHCOCK-J


kjv@STRING:Jagur <HITCHCOCK>@ husbandman; stranger - HITCHCOCK-J


kjv@STRING:Jahmai <HITCHCOCK>@ warm; making warm - HITCHCOCK-J


kjv@STRING:Jared <HITCHCOCK>@ a ruling; commanding; coming down - HITCHCOCK-J


kjv@STRING:Jarvah <HITCHCOCK>@ breathing, or making, a sweet smell - HITCHCOCK-J


kjv@STRING:Javan <HITCHCOCK>@ deceiver; one who makes sad - HITCHCOCK-J


kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J


kjv@STRING:Jebusi <HITCHCOCK>@ trodden under foot; mangers - HITCHCOCK-J


kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J


kjv@STRING:Jehovah-shammah <HITCHCOCK>@ the Lord is there - HITCHCOCK-J


kjv@STRING:Jemima <HITCHCOCK>@ handsome as the day - HITCHCOCK-J


kjv@STRING:Jeremai <HITCHCOCK>@ my height; throwing forth waters - HITCHCOCK-J


kjv@STRING:Joel <HITCHCOCK>@ he that wills or commands - HITCHCOCK-J


kjv@STRING:Jokim <HITCHCOCK>@ that made the sun stand still - HITCHCOCK-J


kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J


kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J


kjv@STRING:Jozachar <HITCHCOCK>@ remembering; of the male sex - HITCHCOCK-J


kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K


kjv@STRING:Keturah <HITCHCOCK>@ that makes the incense to fume - HITCHCOCK-K


kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K


kjv@STRING:Kitron <HITCHCOCK>@ making sweet; binding together - HITCHCOCK-K


kjv@STRING:Kittim <HITCHCOCK>@ breaking; bruising small; gold; coloring - HITCHCOCK-K


kjv@STRING:Lahmam <HITCHCOCK>@ their bread; their war - HITCHCOCK-L


kjv@STRING:Lamech <HITCHCOCK>@ poor; made low - HITCHCOCK-L


kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L


kjv@STRING:Lo-ruhamah <HITCHCOCK>@ not having obtained mercy; not pitied - HITCHCOCK-L


kjv@STRING:Lubin <HITCHCOCK>@ heart of a man; heart of the sea - HITCHCOCK-L


kjv@STRING:Luhith <HITCHCOCK>@ made of boards - HITCHCOCK-L


kjv@STRING:Lysimachus <HITCHCOCK>@ scattering the battle - HITCHCOCK-L


kjv@STRING:Maachah <HITCHCOCK>@ pressed down; worn; fastened - HITCHCOCK-M


kjv@STRING:Maachathi <HITCHCOCK>@ broken - HITCHCOCK-M


kjv@STRING:Maadai <HITCHCOCK>@ pleasant; testifying - HITCHCOCK-M


kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M


kjv@STRING:Maai <HITCHCOCK>@ belly; heaping up - HITCHCOCK-M


kjv@STRING:Maale-akrabbim <HITCHCOCK>@ ascent of scorpions - HITCHCOCK-M


kjv@STRING:Maarath <HITCHCOCK>@ den; making empty; watching - HITCHCOCK-M


kjv@STRING:Maaseiah <HITCHCOCK>@ the work of the Lord - HITCHCOCK-M


kjv@STRING:Maasiai <HITCHCOCK>@ the defense, or strength, or trust of the Lord - HITCHCOCK-M


kjv@STRING:Maath <HITCHCOCK>@ wiping away; breaking; fearing; smiting - HITCHCOCK-M


kjv@STRING:Maaz <HITCHCOCK>@ wood; wooden - HITCHCOCK-M


kjv@STRING:Macedonia <HITCHCOCK>@ burning; adoration - HITCHCOCK-M


kjv@STRING:Machi <HITCHCOCK>@ poor; a smiter - HITCHCOCK-M


kjv@STRING:Machir <HITCHCOCK>@ selling; knowing - HITCHCOCK-M


kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M


kjv@STRING:Machpelah <HITCHCOCK>@ double - HITCHCOCK-M


kjv@STRING:Madai <HITCHCOCK>@ a measure; judging; a garment - HITCHCOCK-M


kjv@STRING:Madian <HITCHCOCK>@ judgment; striving; covering; chiding - HITCHCOCK-M


kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M


kjv@STRING:Madon <HITCHCOCK>@ a chiding; a garment; his measure - HITCHCOCK-M


kjv@STRING:Magbish <HITCHCOCK>@ excelling; height - HITCHCOCK-M


kjv@STRING:Magdala <HITCHCOCK>@ tower; greatness - HITCHCOCK-M


kjv@STRING:Magdalene <HITCHCOCK>@ a person from Magdala - HITCHCOCK-M


kjv@STRING:Magdiel <HITCHCOCK>@ declaring God; chosen fruit of God - HITCHCOCK-M


kjv@STRING:Magog <HITCHCOCK>@ covering; roof; dissolving - HITCHCOCK-M


kjv@STRING:Magor-missabib <HITCHCOCK>@ fear on every side - HITCHCOCK-M


kjv@STRING:Magpiash <HITCHCOCK>@ a body thrust hard together - HITCHCOCK-M


kjv@STRING:Mahaleleel <HITCHCOCK>@ praising God - HITCHCOCK-M


kjv@STRING:Mahali <HITCHCOCK>@ infirmity; a harp; pardon - HITCHCOCK-M


kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M


kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M


kjv@STRING:Mahanem <HITCHCOCK>@ a comforter - HITCHCOCK-M


kjv@STRING:Maharai <HITCHCOCK>@ hasting; a hill; from a hill - HITCHCOCK-M


kjv@STRING:Mahath <HITCHCOCK>@ same as Maath - HITCHCOCK-M


kjv@STRING:Mahavites <HITCHCOCK>@ declaring a message; marrow - HITCHCOCK-M


kjv@STRING:Mahaz <HITCHCOCK>@ an end; ending; growing hope - HITCHCOCK-M


kjv@STRING:Mahazioth <HITCHCOCK>@ seeing a sign; seeing a letter - HITCHCOCK-M


kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M


kjv@STRING:Makas <HITCHCOCK>@ same as Mahaz - HITCHCOCK-M


kjv@STRING:Makheloth <HITCHCOCK>@ assemblies; congregations - HITCHCOCK-M


kjv@STRING:Makkedah <HITCHCOCK>@ worshiping; burning; raised; crookedness - HITCHCOCK-M


kjv@STRING:Malachi <HITCHCOCK>@ my messenger; my angel - HITCHCOCK-M


kjv@STRING:Malchus <HITCHCOCK>@ my king, kingdom, or counselor - HITCHCOCK-M


kjv@STRING:Maleleel <HITCHCOCK>@ same as Mahaleleel - HITCHCOCK-M


kjv@STRING:Mallothi <HITCHCOCK>@ fullness; circumcision - HITCHCOCK-M


kjv@STRING:Malluch <HITCHCOCK>@ reigning; counseling - HITCHCOCK-M


kjv@STRING:Mammon <HITCHCOCK>@ riches - HITCHCOCK-M


kjv@STRING:Mamre <HITCHCOCK>@ rebellious; bitter; set with trees - HITCHCOCK-M


kjv@STRING:Manaen <HITCHCOCK>@ a comforter; a leader - HITCHCOCK-M


kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M


kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M


kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M


kjv@STRING:Maon <HITCHCOCK>@ house; place of sin - HITCHCOCK-M


kjv@STRING:Maralah <HITCHCOCK>@ sleep; a sacrifice of myrrh; ascension - HITCHCOCK-M


kjv@STRING:Maranatha <HITCHCOCK>@ the Lord is coming - HITCHCOCK-M


kjv@STRING:Marcus <HITCHCOCK>@ polite; shining - HITCHCOCK-M


kjv@STRING:Mareshah <HITCHCOCK>@ from the beginning; an inheritance - HITCHCOCK-M


kjv@STRING:Mark <HITCHCOCK>@ same as Marcus - HITCHCOCK-M


kjv@STRING:Maroth <HITCHCOCK>@ bitterness - HITCHCOCK-M


kjv@STRING:Marsena <HITCHCOCK>@ bitterness of a bramble - HITCHCOCK-M


kjv@STRING:Martha <HITCHCOCK>@ who becomes bitter; provoking - HITCHCOCK-M


kjv@STRING:Mary <HITCHCOCK>@ same as Miriam - HITCHCOCK-M


kjv@STRING:Mash <HITCHCOCK>@ same as Meshech - HITCHCOCK-M


kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M


kjv@STRING:Masrekah <HITCHCOCK>@ whistling; hissing - HITCHCOCK-M


kjv@STRING:Massa <HITCHCOCK>@ a burden; prophecy - HITCHCOCK-M


kjv@STRING:Massah <HITCHCOCK>@ temptation - HITCHCOCK-M


kjv@STRING:Matred <HITCHCOCK>@ wand of government - HITCHCOCK-M


kjv@STRING:Matri <HITCHCOCK>@ rain; prison - HITCHCOCK-M


kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M


kjv@STRING:Mattatha <HITCHCOCK>@ his gift - HITCHCOCK-M


kjv@STRING:Mattathias <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-M


kjv@STRING:Matthan <HITCHCOCK>@ same as Mattan - HITCHCOCK-M


kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M


kjv@STRING:Matthal <HITCHCOCK>@ gift; he that gives - HITCHCOCK-M


kjv@STRING:Matthew <HITCHCOCK>@ given; a reward - HITCHCOCK-M


kjv@STRING:Mazzaroth <HITCHCOCK>@ the twelve signs of the zodiac - HITCHCOCK-M


kjv@STRING:Mearah <HITCHCOCK>@ den; cave; making empty - HITCHCOCK-M


kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M


kjv@STRING:Melchi-shua <HITCHCOCK>@ king of health; magnificent king - HITCHCOCK-M


kjv@STRING:Metheg-ammah <HITCHCOCK>@ bridle of bondage - HITCHCOCK-M


kjv@STRING:Methusael <HITCHCOCK>@ who demands his death - HITCHCOCK-M


kjv@STRING:Michmach <HITCHCOCK>@ he that strikes - HITCHCOCK-M


kjv@STRING:Mishma <HITCHCOCK>@ hearing; obeying - HITCHCOCK-M


kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M


kjv@STRING:Misrephoth-maim <HITCHCOCK>@ hot waters - HITCHCOCK-M


kjv@STRING:Nehushta <HITCHCOCK>@ made of brass - HITCHCOCK-N


kjv@STRING:Nergal <HITCHCOCK>@ the great man; the hero - HITCHCOCK-N


kjv@STRING:Obed <HITCHCOCK>@ a servant; workman - HITCHCOCK-O


kjv@STRING:Omar <HITCHCOCK>@ he that speaks; bitter - HITCHCOCK-O


kjv@STRING:Ophel <HITCHCOCK>@ a tower; darkness; small white cloud - HITCHCOCK-O


kjv@STRING:Pallu <HITCHCOCK>@ marvelous; hidden - HITCHCOCK-P


kjv@STRING:Pamphylia <HITCHCOCK>@ a nation made up of every tribe - HITCHCOCK-P


kjv@STRING:Parmashta <HITCHCOCK>@ a yearling bull - HITCHCOCK-P


kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P


kjv@STRING:Paul <HITCHCOCK>@ small; little - HITCHCOCK-P


kjv@STRING:Peresh <HITCHCOCK>@ horseman - HITCHCOCK-P


kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P


kjv@STRING:Pontius <HITCHCOCK>@ marine; belonging to the sea - HITCHCOCK-P


kjv@STRING:Raamah <HITCHCOCK>@ greatness; thunder; some sort of evil - HITCHCOCK-R


kjv@STRING:Rabmag <HITCHCOCK>@ who overthrows or destroys a multitude - HITCHCOCK-R


kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK


kjv@STRING:Ramah <HITCHCOCK>@ same as Ram - HITCHCOCK-R


kjv@STRING:Ramathaim-zophim <HITCHCOCK>@ the two watch-towers - HITCHCOCK-R


kjv@STRING:Ramath-lehi <HITCHCOCK>@ elevation of the jaw-bone - HITCHCOCK-R


kjv@STRING:Ramath-mizpeh <HITCHCOCK>@ elevation of the watch-tower - HITCHCOCK-R


kjv@STRING:Remaliah <HITCHCOCK>@ the exaltation of the Lord - HITCHCOCK-R


kjv@STRING:Reumah <HITCHCOCK>@ lofty; sublime - HITCHCOCK-R


kjv@STRING:Rezon <HITCHCOCK>@ lean; small; secret; prince - HITCHCOCK-R


kjv@STRING:Rithmah <HITCHCOCK>@ juniper; noise - HITCHCOCK-R


kjv@STRING:Rogelim <HITCHCOCK>@ a foot or footman - HITCHCOCK-R


kjv@STRING:Romamti-ezer <HITCHCOCK>@ exaltation of help - HITCHCOCK-R


kjv@STRING:Roman <HITCHCOCK>@ strong; powerful - HITCHCOCK-R


kjv@STRING:Ruhamah <HITCHCOCK>@ having obtained mercy - HITCHCOCK-R


kjv@STRING:Rumah <HITCHCOCK>@ exalted; sublime; rejected - HITCHCOCK-R


kjv@STRING:Salma <HITCHCOCK>@ peace; perfection - HITCHCOCK-S


kjv@STRING:Samaria <HITCHCOCK>@ watch-mountain - HITCHCOCK-S


kjv@STRING:Sarid <HITCHCOCK>@ remaining; hand of a prince - HITCHCOCK-S


kjv@STRING:Sarsechim <HITCHCOCK>@ master of the wardrobe - HITCHCOCK-S


kjv@STRING:Saul <HITCHCOCK>@ demanded; lent; ditch; death - HITCHCOCK-S


kjv@STRING:Sela-hammah-lekoth <HITCHCOCK>@ rock of divisions - HITCHCOCK-S


kjv@STRING:Semachiah <HITCHCOCK>@ joined to the Lord - HITCHCOCK-S


kjv@STRING:Semaiah <HITCHCOCK>@ obeying the Lord - HITCHCOCK-S


kjv@STRING:Shalmai <HITCHCOCK>@ my garment - HITCHCOCK-S


kjv@STRING:Shalman <HITCHCOCK>@ peaceable; perfect; that rewards - HITCHCOCK-S


kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S


kjv@STRING:Shamariah <HITCHCOCK>@ throne or keeping of the Lord - HITCHCOCK-S


kjv@STRING:Shammah <HITCHCOCK>@ loss; desolation; astonishment - HITCHCOCK-S


kjv@STRING:Shammai <HITCHCOCK>@ my name; my desolations - HITCHCOCK-S


kjv@STRING:Shaveh <HITCHCOCK>@ the plain; that makes equality - HITCHCOCK-S


kjv@STRING:Sheba <HITCHCOCK>@ captivity; old man; repose; oath - HITCHCOCK-S


kjv@STRING:Shema <HITCHCOCK>@ hearing; obeying - HITCHCOCK-S


kjv@STRING:Shemaiah <HITCHCOCK>@ that hears or obeys the Lord - HITCHCOCK-S


kjv@STRING:Shethar-boznai <HITCHCOCK>@ that makes to rot; that seeks those who despise me - HITCHCOCK-S


kjv@STRING:Shibmah <HITCHCOCK>@ overmuch captivity, or sitting - HITCHCOCK-S


kjv@STRING:Shilom <HITCHCOCK>@ tarrying; peace-maker - HITCHCOCK-S


kjv@STRING:Shimma <HITCHCOCK>@ same as Shimeah - HITCHCOCK-S


kjv@STRING:Shisha <HITCHCOCK>@ of marble; pleasant - HITCHCOCK-S


kjv@STRING:Shobek <HITCHCOCK>@ made void; forsaken - HITCHCOCK-S


kjv@STRING:Sibmah <HITCHCOCK>@ conversion; captivity - HITCHCOCK-S


kjv@STRING:Sisamai <HITCHCOCK>@ house; blindness - HITCHCOCK-S


kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T


kjv@STRING:Talmai <HITCHCOCK>@ my furrow; that suspends the waters; heap of waters - HITCHCOCK-T


kjv@STRING:Tamah <HITCHCOCK>@ blotting or wiping out; smiting - HITCHCOCK-T


kjv@STRING:Tamar <HITCHCOCK>@ palm; palm-tree - HITCHCOCK-T


kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T


kjv@STRING:Teraphim <HITCHCOCK>@ images; idols - HITCHCOCK-T


kjv@STRING:Thahash <HITCHCOCK>@ that makes haste; that keeps silence - HITCHCOCK-T


kjv@STRING:Thamah <HITCHCOCK>@ that blots out; that suppresses - HITCHCOCK-T


kjv@STRING:Thomas <HITCHCOCK>@ a twin - HITCHCOCK-T


kjv@STRING:Timnath <HITCHCOCK>@ image; figure; enumeration - HITCHCOCK-T


kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T


kjv@STRING:Tishbite <HITCHCOCK>@ that makes captive - HITCHCOCK-T


kjv@STRING:Togarmah <HITCHCOCK>@ which is all bone - HITCHCOCK-T


kjv@STRING:Tryphon <HITCHCOCK>@ masculine of Tryphena - HITCHCOCK-T


kjv@STRING:Ummah <HITCHCOCK>@ darkened; covered; his people - HITCHCOCK-U


kjv@STRING:Zaccur <HITCHCOCK>@ of the male kind; mindful - HITCHCOCK-Z


kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z


kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z


kjv@STRING:Zalmunna <HITCHCOCK>@ shadow; image; idol forbidden - HITCHCOCK-Z


kjv@STRING:Zemaraim <HITCHCOCK>@ wool; pith - HITCHCOCK-Z


kjv@STRING:Zichri <HITCHCOCK>@ that remembers; that is a man - HITCHCOCK-Z


kjv@STRING:Zimmah <HITCHCOCK>@ thought; wickedness - HITCHCOCK-Z


kjv@STRING:Zoar <HITCHCOCK>@ little; small - HITCHCOCK-Z


kjv@STRING:Zoheth <HITCHCOCK>@ separation; amazing - HITCHCOCK-Z


kjv@STRING:Zophim <HITCHCOCK>@ place for a watchman - HITCHCOCK-Z


tcr:



MACEDONIA @ a district of Greece- kjv@Acts:16:9; kjv@Acts:19:21; kjv@Romans:15:26; kjv@2Corinthians:7:5; kjv@2Corinthians:8:1

MACHIR @ son of Manasseh- kjv@Genesis:50:23; kjv@Numbers:26:29; kjv@Numbers:32:39; kjv@Deuteronomy:3:15

MACHPELAH @ a cave near Hebron- kjv@Genesis:23:19; kjv@Genesis:25:9; kjv@Genesis:50:13

MADNESS @ the righteous charged with- kjv@2Kings:9:11; kjv@Jeremiah:29:26; kjv@Hosea:9:7; kjv@Mark:3:21; kjv@John:10:20; kjv@Acts:26:24 False Accusations, SPEECH

MAGIC @ Miscellaneous Topics relating to (A) DIVINATION- kjv@Genesis:44:15; kjv@Numbers:22:7; kjv@Deuteronomy:18:14; kjv@1Samuel:6:2; kjv@Jeremiah:27:9 kjv@Ezekiel:13:23; kjv@Ezekiel:21:21; kjv@Zechariah:10:2; kjv@Acts:16:16 (B) MAGICIANS- kjv@Genesis:41:24; kjv@Exodus:7:11; kjv@Exodus:8:19; kjv@Exodus:9:11; kjv@Daniel:2:2; kjv@Daniel:4:7 Wise Men, WISDOM (C) NECROMANCY- kjv@Deuteronomy:18:11; kjv@1Samuel:28:11; kjv@Isaiah:8:19 (D) SOOTHSAYERS- kjv@Isaiah:2:6; kjv@Daniel:2:27; kjv@Daniel:5:7; kjv@Micah:5:12; kjv@Acts:16:16 (E) SORCERY- kjv@Deuteronomy:18:10; kjv@2Kings:17:17; kjv@2Kings:21:6; kjv@Isaiah:47:9; kjv@Malachi:3:5 kjv@Acts:8:11; kjv@Acts:13:6; kjv@Revelation:18:23; kjv@Revelation:21:8 (F) WITCHCRAFT- kjv@Exodus:22:18; kjv@Leviticus:19:31; kjv@Leviticus:20:6; kjv@1Samuel:15:23; kjv@1Samuel:28:7; kjv@2Kings:9:22 kjv@2Kings:23:24; kjv@1Chronicles:10:13; kjv@Isaiah:8:19; kjv@Isaiah:19:3; kjv@Isaiah:29:4; kjv@Micah:5:12; kjv@Galatians:5:20 (G) LYING WONDERS, spurious Miracles- kjv@Exodus:7:11,22; kjv@Exodus:8:7; kjv@Matthew:7:22; kjv@Matthew:24:24; kjv@2Thessalonians:2:9; kjv@Revelation:13:13; kjv@Revelation:16:14; kjv@Revelation:19:20

MAHANAIM @ a place east of the Jordan, where Jacob met the angels- kjv@Genesis:32:2

MAJESTY, GOD'S @ kjv@1Chronicles:29:11; kjv@Job:37:22; kjv@Psalms:29:4; kjv@Psalms:45:3; kjv@Psalms:93:1; kjv@Psalms:96:6; kjv@Isaiah:2:10; kjv@Isaiah:57:15; kjv@Micah:5:4 Glory of God, GLORY OF GOD

MAKKEDAH @ a city of the Canaanites- kjv@Joshua:10:10,28; kjv@Joshua:12:16; kjv@Joshua:15:41

MALACHI @ Book of Malachi

MAMRE @ plains of- kjv@Genesis:13:18; kjv@Genesis:14:13; kjv@Genesis:18:1

MANASSEH @ (a) Son of Joseph- kjv@Genesis:41:51; kjv@Genesis:48:5,14; kjv@Joshua:16:4; kjv@Joshua:17:5; kjv@1Chronicles:9:3; kjv@1Chronicles:12:19 (b) King of Judah, son of Hezekiah- kjv@2Kings:21:1,9,16; kjv@2Kings:24:3; kjv@2Chronicles:33:11,20

MAN @ (A) APPARENT INSIGNIFICANCE OF A tenant in a house of clay- kjv@Job:4:19; kjv@Job:7:17 A worm- kjv@Job:25:6 An atom in the natural universe- kjv@Psalms:8:4 A grasshopper when compared to God- kjv@Isaiah:40:22 Yet under the watchful care of the Almighty- kjv@Isaiah:41:14 Frailty, TRANSIENT Man as Grass, MORTALITY (B) EQUALITY OF- kjv@Proverbs:22:2; kjv@Matthew:23:8; kjv@Acts:10:28; kjv@Romans:10:12; kjv@Galatians:3:28; kjv@James:2:5 Partiality Forbidden, INJUSTICE Impartiality, JUSTICE & JUSTICE (C) MADE IN THE DIVINE IMAGE- kjv@Genesis:1:26,27; kjv@Genesis:5:1; kjv@Genesis:9:6; kjv@1Corinthians:11:7; kjv@James:3:9 (D) PREEMINENCE OF, over other creatures kjv@Genesis:1:28; kjv@Psalms:8:6; kjv@Psalms:82:6; kjv@Matthew:6:26; kjv@Matthew:12:12 (E) DOMINION OF, over the natural world- kjv@Genesis:1:26; kjv@Genesis:9:2; kjv@Psalms:8:6; kjv@Hebrews:2:8; kjv@James:3:7 (F) A SPIRITUAL BEING- kjv@Job:32:8; kjv@Proverbs:20:27; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Acts:7:59; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20 kjv@2Corinthians:4:16; kjv@1Thessalonians:5:23; kjv@James:2:26 Souls, IMMORTALITY (G) INFINITE VALUE OF, seen in the price paid for his redemption- kjv@John:3:16; kjv@1Corinthians:6:20; 1Peter:1:18-19; kjv@Revelation:1:5 Soul, LIFE

MANEH @ kjv@Ezekiel:45:12 Tables, 3531

MANGER @ kjv@Luke:2:7

MANNA @ the food of the Israelites in the wilderness- kjv@Exodus:16:4,15,33; kjv@Numbers:11:6; kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31; kjv@1Corinthians:10:3; kjv@Revelation:2:17 Food

(1), FOOD, PHYSICAL Spiritual Food, FOOD

MARAH @ (bitter)- kjv@Exodus:15:23

MARBLE @ kjv@1Chronicles:29:2; kjv@Esther:1:6; kjv@Revelation:18:12

MARESHAH @ a city of Judah- kjv@Joshua:15:44; kjv@2Chronicles:11:8; kjv@2Chronicles:14:9; kjv@2Chronicles:20:37

MARINERS @ kjv@1Kings:9:27; kjv@1Kings:22:49; kjv@Psalms:107:23; kjv@Isaiah:42:10; kjv@Ezekiel:27:29; kjv@Jonah:1:5

MARKETPLACES @ kjv@Matthew:20:3; kjv@Matthew:23:7; kjv@Mark:7:4; kjv@Luke:7:32; kjv@Acts:16:19; kjv@Acts:17:17

MARK, JOHN @ (Marcus) son of Mary, "The Young Man who Recovered himself"- kjv@Acts:12:12,25; kjv@Acts:13:5,13; kjv@Acts:15:37; kjv@Colossians:4:10; kjv@2Timothy:4:11; kjv@Philemon:1:24; kjv@1Peter:5:13 Facts Concerning Had Godly Mother kjv@Acts:12:12 Related to Barnabas- kjv@Colossians:4:10 Helper of Paul and Barnabas- kjv@Acts:12:25 Early years apparently vacillating- kjv@Acts:13:13; kjv@Acts:15:38 Later years became a faithful coworker with Paul kjv@Colossians:4:10; kjv@2Timothy:4:11 Companion of Peter- kjv@1Peter:5:13

MARRIAGE @

(1) Commended. SEE Home, HOME

(2) Obligations of. SEE Home, HOME

(3) Of the Israelites with the Heathen Forbidden- kjv@Genesis:24:3; kjv@Genesis:28:1; kjv@Deuteronomy:7:3; kjv@Joshua:23:12; kjv@Ezra:9:12; kjv@Nehemiah:13:25 Separation

(2), SEPARATION

(4) Figurative of God's Union with the Church- kjv@Isaiah:54:5; kjv@Isaiah:62:5; kjv@Jeremiah:3:14; kjv@Hosea:2:19; kjv@Matthew:22:2; kjv@Matthew:25:10; kjv@Revelation:19:7 Bride, CHURCH, THE Christ, Bridegroom, CHURCH, THE

(5) Of the Kinsman's Widow- kjv@Deuteronomy:25:5; kjv@Ruth:3:9; kjv@Ruth:4:10; kjv@Matthew:22:24

MARTHA OF BETHANY @ sister of Lazarus and Mary- kjv@Luke:10:40; kjv@John:11:1,20,39; kjv@John:12:2 - "The Worried Housekeeper" Characteristics of - Hospitality- kjv@Luke:10:38 - Energy- kjv@Luke:10:40; kjv@John:11:20 - Anxious care- kjv@Luke:10:40 - Spiritual Knowledge- kjv@John:11:24 - Faith- kjv@John:11:27 Notable Women, WOMEN

MARY @ (a) Mother of Jesus, General References to- kjv@Matthew:1:16; kjv@Luke:1:27,38,46,56; kjv@Luke:2:5,16,19,34; kjv@Matthew:2:11 kjv@Luke:2:43,48; kjv@Matthew:12:46; kjv@Matthew:13:55; kjv@John:2:1,5,12; kjv@John:19:25 - Characteristics of - Submission- kjv@Luke:1:38 - Faith and piety- Luke:1:46-55 - Spiritual mindedness- kjv@Luke:2:51 - Maternal confidence- John:2:3-5 - Maternal love- kjv@John:19:25 Notable Women, WOMEN (b) Magdalene- kjv@Matthew:27:56; kjv@Matthew:28:1; kjv@Mark:15:47; kjv@Mark:16:9; kjv@Luke:8:2; kjv@John:20:18 - Life Summarized Recipient of a great salvation- kjv@Luke:8:2 Showed her gratitude By ministering to Christ- Mark:15:4041 By her presence at the cross kjv@John:19:25 By her presence at the sepulchre- kjv@Matthew:27:61; kjv@Matthew:28:1 Was the first person to whom Christ appeared after his resurrection- kjv@Mark:16:9 Given a wonderful revelation- John:20:11-18 (c) Of Bethany- kjv@Luke:10:39; kjv@John:11:1,20,32; kjv@John:12:3 "The Women Immortalized by Christ" Characteristics of - Spiritual Receptivity- kjv@Luke:10:39 - Spiritual Insight- kjv@Luke:10:42 - Quiet Resignation- kjv@John:11:20 - Three times at Christ's feet for Instruction- kjv@Luke:10:39 for Comfort- kjv@John:11:32 for Service- kjv@John:12:3 (d) Mother of James- kjv@Mark:15:40,47; kjv@Mark:16:1; kjv@Luke:24:10 (e) Mother of Mark- kjv@Acts:12:12; kjv@Colossians:4:10 (f) A Roman disciple- kjv@Romans:16:6

MATTANIAH @ king of Judah

- SEE Zedekiah, ZEDEKIAH

MATTHEW OR LEVI @ a publican who became an apostle of Christ- kjv@Matthew:9:9; kjv@Matthew:10:3; kjv@Luke:5:29; kjv@Acts:1:13

MATTHIAS @ the apostle chosen in place of Judas Iscariot- kjv@Acts:1:26

strongs:



info <INFO>@ PUBLIC DOMAIN


H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.


H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.


H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).


H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.


H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.


H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.


H62 <STRHEB>@ אבל בּית־מעכה 'âbêl bêyth mă‛akâh aw-bale' bayth ma-a-kaw' From H58 and H1004 and H4601; meadow of Beth-Maakah; Abel of {Beth-Maakah} a place in Palestine: - {Abel-beth-maachah} Abel of Beth-maachah.


H66 <STRHEB>@ אבל מים 'abêl mayim aw-bale' mah'-yim From H58 and H4325; meadow of water; {Abel-Majim} a place in Palestine: - Abel-maim.


H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.


H80 <STRHEB>@ אבק 'âbâq aw-bawk' From root of H79; light particles (as volatile): - (small) {dust} powder.


H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.


H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.


H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].


H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.


H1024 <STRHEB>@ בּית מרכּבות בּית המּרכּבות bêyth hammarkâbôth bêyth markâbôth bayth {ham-mar-kaw-both'} mar-kaw-both' From H1004 and the plural of H4818 (with or without the article interposed); place of (the chariots; Beth-ham-Markaboth or {Beth-Markaboth} a place in Palestine: - Beth-marcaboth.


H1038 <STRHEB>@ בּית מעכה bêyth ma‛ăkâh bayth mah-ak-aw' From H1004 and H4601; house of Maakah; {Beth-Maakah} a place in Palestine: - Beth-maachah.


H1041 <STRHEB>@ בּית עזמות bêyth ‛azmâveth bayth az-maw'-veth From H1004 and H5820; house of {Azmaveth} a place in Palestine: - Beth-az-maveth. Compare H5820.


H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.


H1099 <STRHEB>@ בּלימה belîymâh bel-ee-mah' From H1097 and H4100; (as indefinite) nothing whatever: - nothing.


H1104 <STRHEB>@ בּלע bâla‛ baw-lah' A primitive root; to make away with (specifically by swallowing); generally to destroy: - {cover} {destroy} {devour} eat {up} be at {end} spend {up} swallow down (up).


H1110 <STRHEB>@ בּלק bâlaq baw-lak' A primitive root; to annihilate: - (make) waste.


H1116 <STRHEB>@ בּמה bâmâh baw-maw' From an unused root (meaning to be high); an elevation: - {height} high {place} wave.


H1117 <STRHEB>@ בּמה bâmâh baw-maw' The same as H1116; {Bamah} a place in Palestine: - Bamah. See also H1120.


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1124 <STRHEB>@ בּנה בּנא benâ' benâh {ben-aw'} ben-aw' (Chaldee); corresponding to H1129; to build: - {build} make.


H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1154 <STRHEB>@ בּסר beser beh'-ser From an unused root meaning to be sour; an immature grape: - unripe grape.


H1156 <STRHEB>@ בּעה בּעא be‛â' be‛âh {beh-aw'} beh-aw' (Chaldee); corresponding to H1158; to seek or ask: - {ask} {desire} make {[petition]} {pray} {request} seek.


H1161 <STRHEB>@ בּעוּתים bi‛ûthîym be-oo-theme' Masculine plural from H1204; alarms: - terrors.


H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).


H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1180 <STRHEB>@ בּעלי ba‛ălîy bah-al-ee' From H1167 with pronominal suffix; my master; {Baali} a symbolical name of Jehovah: - Baali.


H1183 <STRHEB>@ בּעליה be‛alyâh beh-al-yaw' From H1167 and H3050; Jah (is) master; {Bealjah} an Israelite: - Bealiah.


H1184 <STRHEB>@ בּעלי יהוּדה ba‛ălêy yehûdâh bah-al-ay' yeh-hoo-daw' From the plural of H1167 and H3063; masters of Judah; Baale {Jehudah} a place in Palestine: - Baale of Judah.


H1193 <STRHEB>@ בּעל תּמר ba‛al tâmâr bah'-al taw-mawr' From H1167 and H8558; possessor of (the) palm tree; Baal {Tamar} a place in Palestine: - Baal-tamar.


H1199 <STRHEB>@ בּערא bâ‛ărâ' bah-ar-aw' From H1198; brutish; {Baara} an Israelitish woman: - Baara.


H1204 <STRHEB>@ בּעת bâ‛ath baw-ath' A primitive root; to fear: - {affright} be (make) {afraid} {terrify} trouble.


H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.


H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.


H1238 <STRHEB>@ בּקק bâqaq baw-kah' A primitive root; to pour {out} that {is} to {empty} figuratively to depopulate; by analogy to spread out (as a fruitful vine): - (make) empty ({out}) {fail} X {utterly} make void.


H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.


H1240 <STRHEB>@ בּקר beqar bek-ar' (Chaldee); corresponding to H1239: - {inquire} make search.


H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.


H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).


H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1264 <STRHEB>@ בּרום berôm ber-ome' Probably of foreign origin; damask (stuff of variegated thread): - rich apparel.


H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1272 <STRHEB>@ בּרח bârach baw-rakh' A primitive root; to {bolt} that {is} figuratively to flee suddenly: - chase (away); drive {away} {fain} flee ({away}) put to {flight} make {haste} {reach} run {away} shoot.


H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.


H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.


H1332 <STRHEB>@ בּתיה bithyâh bith-yaw' From H1323 and H3050; daughter (that {is} worshipper) of Jah; {Bithjah} an Egyptian woman: - Bithiah.


H1337 <STRHEB>@ בּת רבּים bath rabbîym bath rab-beem' From H1323 and a masculine plural from H7227; the daughter (that {is} city) of Rabbah: - Bath-rabbim.


H1342 <STRHEB>@ גּאה gâ'âh gaw-aw' A primitive root; to mount up; hence in general to {rise} (figuratively) be majestic: - {gloriously} grow {up} {increase} be {risen} triumph.


H1345 <STRHEB>@ גּאוּאל ge'û'êl gheh-oo-ale' From H1342 and H410; majesty of God; {Geuel} an Israelite: - Geuel.


H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.


H1347 <STRHEB>@ גּאון gâ'ôn gaw-ohn' From H1342; the same as H1346: - {arrogancy} excellency ({-lent}) {majesty} {pomp} {pride} {proud} swelling.


H1348 <STRHEB>@ גּאוּת gê'ûth gay-ooth' From H1342; the same as H1346: - excellent {things} lifting {up} {majesty} {pride} {proudly} raging.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.


H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.


H1361 <STRHEB>@ גּבהּ gâbahh gaw-bah' A primitive root; to {soar} that {is} be lofty; figuratively to be haughty: - {exalt} be {haughty} be (make) high ({-er}) lift {up} mount {up} be {proud} raise up great {height} upward.


H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.


H1367 <STRHEB>@ גּבלה גּבוּלה gebûlâh gebûlâh {gheb-oo-law'} gheb-oo-law' Feminine of H1366; a {boundary} region: - {border} {bound} {coast} {landmark} place.


H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.


H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.


H1376 <STRHEB>@ גּביר gebîyr gheb-eer' From H1396; a master: - lord.


H1381 <STRHEB>@ גּבל gebâl gheb-awl' The same as H1380; {Gebal} a region in Idumaea: - Gebal.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.


H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1433 <STRHEB>@ גּדל gôdel go'-del From H1431; magnitude (literally or figuratively): - {greatness} stout (-ness).


H1437 <STRHEB>@ גּדּלתּי giddaltîy ghid-dal'-tee From H1431; I have made great; {Giddalti} an Israelite: - Giddalti.


H1443 <STRHEB>@ גּדר gâdar gaw-dar' A primitive root; to wall in or around: - close {up} fence {up} {hedge} {inclose} make up [a {wall]} {mason} repairer.


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1475 <STRHEB>@ גּוּמּץ gûmmâts goom-mawts' Of uncertain derivation; a pit: - pit.


H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.


H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.


H1487 <STRHEB>@ גּישׁ גּוּשׁo gûsh gîysh {goosh} gheesh Of uncertainly derivation; a mass of earth: - clod.


H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1564 <STRHEB>@ גּלם gôlem go'-lem From H1563; a wrapped (and unformed {mass} that {is} as the embryo): - substance yet being unperfect.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1572 <STRHEB>@ גּמא gâmâ' gaw-maw' A primitive root (literally or figuratively) to absorb: - {swallow} drink.


H1575 <STRHEB>@ גּמּד gammâd gam-mawd' From the same as H1574; a warrior (as grasping weapons): - Grammadims.


H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.


H1581 <STRHEB>@ גּמל gâmâl gaw-mawl' Apparently from H1580 (in the sense of labor or burden bearing): - camel.


H1582 <STRHEB>@ גּמלּי gemallîy ghem-al-lee' Probably from H1581; camel driver; {Gemalli} an Israelite: - Gemalli.


H1583 <STRHEB>@ גּמליאל gamlîy'êl gam-lee-ale' From H1580 and H410; reward of God; {Gamliel} an Israelite: - Gamaliel.


H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.


H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.


H1587 <STRHEB>@ גּמריהוּ גּמריה gemaryâh gemaryâhû {ghem-ar-yaw'} ghem-ar-yaw'-hoo From H1584 and H3050; Jah has perfected; {Gemarjah} the name of two Israelites: - Gemariah.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.


H1632 <STRHEB>@ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1682 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' From H1696 (in the sense of orderly motion); the bee (from its systematic instincts): - bee.


H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].


H1691 <STRHEB>@ דּבלים diblayim dib-lah'-yim Dual from the masculine of H1690; two cakes; {Diblajim} a symbolical name: - Diblaim.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].


H1723 <STRHEB>@ דּהואo dahăvâ' dah-hav-aw' (Chaldee); of uncertain derivation; {Dahava} a people colonized in Samaria: - Dehavites.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.


H1737 <STRHEB>@ דּודי dôday do-dah'ee Formed like H1736; amatory; {Dodai} an Israelite: - Dodai.


H1745 <STRHEB>@ דּוּמה dûmâh doo-maw' From an unused root meaning to be dumb (compare H1820); silence; figuratively death: - silence.


H1746 <STRHEB>@ דּוּמה dûmâh doo-maw' The same as H1745; {Dumah} a tribe and region of Arabia: - Dumah.


H1748 <STRHEB>@ דּוּמם dûmâm doo-mawm' From H1826; still; adverbially silently: - {dumb} {silent} quietly wait.


H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.


H1763 <STRHEB>@ דּחל dechal deh-khal' (Chaldee); corresponding to H2119; to {slink} that {is} (by implication) to {fear} or (causatively) be formidable: - make {afraid} {dreadful} {fear} terrible.


H1771 <STRHEB>@ דּיּג dayâg dah-yawg' From H1770; a fisherman: - fisher.


H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.


H1800 <STRHEB>@ דּל dal dal From H1809; properly {dangling} that {is} (by implication) weak or thin: - {lean} {needy} poor ({man}) weaker.


H1807 <STRHEB>@ דּלילה delîylâh del-ee-law' From H1809; languishing: - {Delilah} a Philistine woman: - Delilah.


H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.


H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.


H1816 <STRHEB>@ דּלּקת dalleqeth dal-lek'-keth From H1814; a burning fever: - inflammation.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.


H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.


H1822 <STRHEB>@ דּמּה dûmmâh doom-maw' From H1820; desolation; concretely desolate: - destroy.


H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1827 <STRHEB>@ דּממה demâmâh dem-aw-maw' Feminine from H1826; quiet: - {calm} {silence} still.


H1828 <STRHEB>@ דּמן dômen do'-men Of uncertain derivation; manure: - dung.


H1830 <STRHEB>@ דּמע dâma‛ daw-mah' A primitive root; to weep: - X {sore} weep.


H1831 <STRHEB>@ דּמע dema‛ deh'-mah From H1830; a tear; figuratively juice: - liquor.


H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.


H1834 <STRHEB>@ דּרמשׂק דּוּמשׂק דּמּשׂקo dammeώeq dûmeώeq darmeώeq {dam-meh'-sek} {doo-meh'-sek} dar-meh'-sek Of foreign origin; {Damascus} a city of Syria: - Damascus.


H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.


H1851 <STRHEB>@ דּק daq dak From H1854; {crushed} that {is} (by implication) small or thin: - {dwarf} lean {[-fleshed]} very little {thing} {small} thin.


H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1871 <STRHEB>@ דּרכּמון darkemôn dar-kem-one' Of Persian origin; a drachma or coin: - dram.


H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.


H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.


H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.


H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.


H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.


H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.


H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.


H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1935 <STRHEB>@ הוד hôd hode From an unused root; grandeur (that {is} an imposing form and appearance): - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1938 <STRHEB>@ הודויה hôdavyâh ho-dav-yaw' From H1935 and H3050; majesty of Jah; {Hodavjah} the name of three Israelites: - Hodaviah.


H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.


H1948 <STRHEB>@ הוללוּת hôlêlûth ho-lay-looth' From active participle of H1984; folly: - madness.


H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.


H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.


H1953 <STRHEB>@ הושׁמע hôshâmâ‛ ho-shaw-maw' From H3068 and H8085; Jehovah has heard; {Hoshama} an Israelite: - Hoshama.


H1956 <STRHEB>@ הותיר hôthîyr ho-theer' From H3498; he has caused to remain; {Hothir} an Israelite: - Hothir.


H1959 <STRHEB>@ הידד hêydâd hay-dawd' From an unused root (meaning to shout); acclamation: - shout (-ing).


H1967 <STRHEB>@ הימם hêymâm hey-mawm' Another form for H1950; {Hemam} an Idumaean: - Hemam.


H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.


H1970 <STRHEB>@ הכר hâkar haw-kar' A primitive root; apparently to injure: - make self strange.


H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1989 <STRHEB>@ הלמוּת halmûth hal-mooth' From H1986; a hammer (or mallet): - hammer.


H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.


H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.


H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.


H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H118 <STRHEB>@ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.


H119 <STRHEB>@ אדם 'âdam aw-dam' To show blood (in the {face}) that {is} flush or turn rosy: - be ({dyed} made) red (ruddy).


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.


H123 <STRHEB>@ אדום אדם 'ĕdôm 'ĕdôm {ed-ome'} ed-ome' From H122; red (see ); {Edom} the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him: - {Edom} {Edomites} Idumea.


H126 <STRHEB>@ אדמה 'admâh ad-maw' Contracted for H127; earthy; {Admah} a place near the Dead Sea: - Admah.


H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.


H128 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' The same as H127; {Adamah} a place in Palestine: - Adamah.


H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.


H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.


H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H162 <STRHEB>@ אההּ 'ăhâhh a-haw' Apparently a primitive word expressing pain exclamatorily; Oh!: - {ah} alas.


H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.


H173 <STRHEB>@ אהליבמה 'ohŏlîybâmâh o''-hol-e-baw-maw' From H168 and H1116; tent of (the) height; {Oholibamah} a wife of Esau: - Aholibamah.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.


H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.


H191 <STRHEB>@ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).


H194 <STRHEB>@ אלי אוּלי 'ûlay 'ûlay {oo-lah'ee} oo-lah'ee From H176; if not; hence perhaps: - if so {be} may {be} {peradventure} unless.


H2001 <STRHEB>@ המן hâmân haw-mawn' Of foreign derivation; {Haman} a Persian vizier: - Haman.


H2003 <STRHEB>@ המס hâmâs haw-mawce' From an unused root apparently meaning to crackle; a dry twig or brushwood: - melting.


H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).


H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.


H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.


H2030 <STRHEB>@ הרי הרה hâreh hârîy {haw-reh'} haw-ree' From H2029; pregnant: - ({be} woman) with {child} {conceive} X great.


H2045 <STRHEB>@ השׁמעוּת hashmâ‛ûth hashmaw-ooth' From H8085; announcement: - to cause to hear.


H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.


H2055 <STRHEB>@ ויזתא vayezâthâ' vah-yez-aw'-thaw Of foreign origin; {Vajezatha} a son of Haman: - Vajez-atha.


H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.


H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.


H2087 <STRHEB>@ זדון zâdôn zaw-done' From H2102; arrogance: - {presumptuously} {pride} proud (man).


H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2135 <STRHEB>@ זכה zâkâh zaw-kaw' A primitive root (compare H2141); to be translucent; figuratively to be innocent: - be (make) {clean} {cleanse} be {clear} count pure.


H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.


H2141 <STRHEB>@ זכך zâkak zaw-kak' A primitive root (compare H2135); to be transparent or clean (physically or morally): - be (make) {clean} be pure (-r).


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).


H2153 <STRHEB>@ זלפּה zilpâh zil-paw From an unused root apparently meaning to {trickle} as myrrh; fragrant dropping; {Zilpah} Leah´ s maid: - Zilpah.


H2154 <STRHEB>@ זמּה זמּה zimmâh zammâh {zim-maw'} zam-maw' From H2161; a {plan} especially a bad one: - heinous {crime} lewd ({-ly} {-ness}) {mischief} {purpose} {thought} wicked ({device} {mind} -ness).


H2155 <STRHEB>@ זמּה zimmâh zim-maw' The same as H2154; {Zimmah} the name of two Israelites: - Zimmah.


H2156 <STRHEB>@ זמר זמרה זמורה zemôrâh zemôrâh zemôr {zem-o-raw'} {zem-o-raw'} zem-ore' (Feminine) and (masculine): from H2168; a twig (as pruned): - {vine} {branch} slip.


H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).


H2162 <STRHEB>@ זמם zâmâm zaw-mawm' From H2161; a plot: - wicked device.


H2163 <STRHEB>@ זמן zâman zaw-man' A primitive root; to fix (a time): - appoint.


H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2168 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (compare {H2167} {H5568} H6785); to trim (a vine): - prune.


H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.


H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.


H2189 <STRHEB>@ זעוה za‛ăvâh zah-av-aw' By transposition for H2113; {agitation} maltreatment: - X {removed} trouble.


H2190 <STRHEB>@ זעון za‛ăvân zah-av-awn' From H2111; disquiet; {Zaavan} an Idumaean: - Zaavan.


H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2200 <STRHEB>@ זעק ze‛iq zeh'-eek (Chaldee); corresponding to H2199; to make an outcry: - cry.


H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).


H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.


H2220 <STRHEB>@ זרעה זרועה זרע זרוע zerôa‛ zerôa‛ zerô‛âh zerô‛âh zer-o'-ah ({1,2}) zer-o-aw' (3,4) From H2232; the arm (as stretched {out}) or (of animals) the foreleg; figuratively force: - {arm} + {help} {mighty} {power} {shoulder} strength.


H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.


H2226 <STRHEB>@ זרח zerach zeh'-rakh The same as H2225; {Zerach} the name of three {Israelites} also of an Idumaean and an Ethiopian prince: - {Zarah} Zerah.


H2231 <STRHEB>@ זרמה zirmâh zir-maw' Feminine of H2230; a gushing of fluid (semen): - issue.


H2238 <STRHEB>@ זרשׁ zeresh zeh'-resh Of Persian origin; {Zeresh} Haman´ s wife: - Zeresh.


H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.


H2260 <STRHEB>@ חבּל chibbêl khib-bale' From H2254 (in the sense of furnished with ropes); a mast: - mast.


H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.


H2300 <STRHEB>@ חדד châdad khaw-dad' A primitive root; to be (causatively make) sharp or (figuratively) severe: - be {fierce} sharpen.


H2301 <STRHEB>@ חדד chădad khad-ad' From H2300; fierce; {Chadad} an Ishmaelite: - Hadad.


H2302 <STRHEB>@ חדה châdâh khaw-daw' A primitive root; to rejoice: - make {glad} be {joined} rejoice.


H2316 <STRHEB>@ חדר chădar khad-ar' Another form for H2315; chamber; {Chadar} an Ishmaelite: - Hadar.


H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.


H2332 <STRHEB>@ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.


H2333 <STRHEB>@ חוּה chavvâh khav-vaw' Properly the same as H2332 ({lifegiving} that {is} living place); by implication an encampment or village: - (small) town.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.


H2363 <STRHEB>@ חוּשׁ chûsh koosh A primitive root; to hurry; figuratively to be eager with excitement or enjoyment: - (make) haste ({-n}) ready.


H2367 <STRHEB>@ חשׁם חוּשׁם chûshâm chûshâm {khoo-shawm'} khoo-shawm' From H2363; hastily; {Chusham} an Idumaean: - Husham.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2423 <STRHEB>@ חיוא chêyvâ' khay-vaw' (Chaldee); from H2418; an animal: - beast.


H2439 <STRHEB>@ חישׁ chîysh kheesh Another form of H2363; to hurry: - make haste.


H2445 <STRHEB>@ חכּים chakkîym khak-keem' (Chaldee); from a root corresponding to H2449; {wise} that {is} a Magian: - wise.


H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.


H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).


H2451 <STRHEB>@ חכמה chokmâh khok-maw' From H2449; wisdom (in a good sense): - {skillful} {wisdom} {wisely} wit.


H2452 <STRHEB>@ חכמה chokmâh khok-maw' (Chaldee); corresponding to H2451; wisdom: - wisdom.


H2454 <STRHEB>@ חכמות חכמות chokmôth chakmôth {khok-moth'} khak-moth' Collateral forms of H2451; wisdom: - {wisdom} every wise [woman].


H2459 <STRHEB>@ חלב חלב cheleb chêleb {kheh'-leb} khay'-leb From an unused root meaning to be fat; {fat} whether literally or figuratively; hence the richest or choice part: - X {best} fat ({-ness}) X {finest} {grease} marrow.


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2483 <STRHEB>@ חלי chŏlîy khol-ee' From H2470; {malady} {anxiety} calamity: - {disease} {grief} (is) sick (-ness).


H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.


H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2510 <STRHEB>@ חלק châlâq khaw-lawk' The same as H2500; bare; {Chalak} a mountain of Idumaea: - Halak.


H2529 <STRHEB>@ חמה חמאה chem'âh chêmâh {khem-aw'} khay-maw' From the same root as H2346; curdled milk or cheese: - butter.


H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).


H2533 <STRHEB>@ חמדּן chemdân khem-dawn' From H2531; pleasant; {Chemdan} an Idumaean: - Hemdan.


H2534 <STRHEB>@ חמא חמה chêmâh chêmâ' {khay-maw'} khay-maw' From H3179; heat; figuratively {anger} poison (from its fever): - {anger} {bottles} hot {displeasure} furious ({-ly} {-ry}) {heat} {indignation} {poison} {rage} wrath (-ful). See H2529.


H2535 <STRHEB>@ חמּה chammâh kham-maw' From H2525; heat; by implication the sun: - {heat} sun.


H2543 <STRHEB>@ חמר חמור chămôr chămôr {kham-ore'} kham-ore' From H2560; a male ass (from its dun red): - (he) ass.


H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.


H2552 <STRHEB>@ חמם châmam khaw-mam' A primitive root; to be hot (literally or figuratively): - enflame {self} get (have) {heat} be (wax) {hot} ({be} wax) warm ({self} at).


H2553 <STRHEB>@ חמּן chammân kham-mawn' From H2535; a sun pillar: - {idol} image.


H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.


H2555 <STRHEB>@ חמס châmâs khaw-mawce' From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel ({-ty}) {damage} {false} {injustice} X {oppressor} {unrighteous} violence ({against} {done}) violent ({dealing}) wrong.


H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.


H2557 <STRHEB>@ חמץ châmêts khaw-mates' From H2556; {ferment} (figuratively) extortion: - {leaven} leavened (bread).


H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.


H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.


H2562 <STRHEB>@ חמר chămar kham-ar' (Chaldee); corresponding to H2561; wine: - wine.


H2564 <STRHEB>@ חמר chêmâr khay-mawr' From H2560; bitumen (as rising to the surface): - slime (-pit).


H2566 <STRHEB>@ חמרן chamrân kham-rawn' From H2560; red; {Chamran} an Idumaean: - Amran.


H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.


H2568 <STRHEB>@ חמשּׁה חמשׁ châmêsh chămishshâh {khaw-maysh'} kham-ish-shaw' A primitive numeral; five: - fif {[-teen]} {fifth} five (X apiece).


H2574 <STRHEB>@ חמת chămâth kham-awth' From the same as H2346; walled; {Chamath} a place in Syria: - {Hamath} Hemath.


H2575 <STRHEB>@ חמּת chammath kham-math' A variation for the first part of H2576; hot springs; {Chammath} a place in Palestine: - Hammath.


H2576 <STRHEB>@ חמּת דּאר chammôth dô'r kham-moth' dore From the plural of H2535 and H1756; hot springs of Dor; Chammath {Dor} a place in Palestine: - Hamath-Dor.


H2577 <STRHEB>@ חמתי chămâthîy kham-aw-thee' Patrial from H2574; a Chamathite or native of Chamath: - Hamathite.


H2578 <STRHEB>@ חמת צובה chămath tsôbâh kham-ath' tso-baw' From H2574 and H6678; Chamath of Tsobah; Chamath Tsobah; probably the same as H2574: - Hamath-Zobah.


H2579 <STRHEB>@ חמת רבּה chămath rabbâh kham-ath' rab-baw' From H2574 and H7237; Chamath of Rabbah; Chamath {Rabbah} probably the same as H2574.


H2602 <STRHEB>@ חנמל chănâmâl khan-aw-mawl' Of uncertain derivation; perhaps the aphis or plant louse: - frost.


H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.


H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.


H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.


H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.


H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.


H2637 <STRHEB>@ חסר châsêr khaw-sare' A primitive root; to lack; by implication to {fail} {want} lessen: - be {abated} {bereave} {decrease} (cause to) {fail} (have) {lack} make {lower} want.


H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.


H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.


H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).


H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.


H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.


H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.


H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.


H2699 <STRHEB>@ חצרים chătsêrîym khats-ay-reem' Plural masculine of H2691; yards; {Chatserim} a place in Palestine: - Hazerim.


H2700 <STRHEB>@ חצרמות chătsarmâveth khats-ar-maw'-veth From H2691 and H4194; village of death; {Chatsarmaveth} a place in Arabia: - Hazarmaveth.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.


H2717 <STRHEB>@ חרב חרב chârab chârêb {khaw-rab'} khaw-rabe' A primitive root; to parch (through {drought}) that {is} (by analogy) to {desolate} {destroy} kill: - {decay} (be) {desolate} destroy ({-er}) (be) dry ({up}) {slay} X {surely} ({lay} {lie} make) waste.


H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.


H2727 <STRHEB>@ חרג chârag khaw-rag' A primitive root; properly to leap {suddenly} that {is} (by implication) to be dismayed: - be afraid.


H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.


H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.


H2739 <STRHEB>@ חרוּמף chărûmaph khar-oo-maf' From passive participle of H2763 and H639; snubnosed; {Charumaph} an Israelite: - Harumaph.


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2744 <STRHEB>@ חרחוּר charchûr khar-khoor' A fuller form of H2746; inflammation; {Charchur} one of the Nethinim: - Harhur.


H2748 <STRHEB>@ חרטם charţôm khar-tome' From the same as H2747; a horoscopist (as drawing magical lines or circles): - magician.


H2749 <STRHEB>@ חרטם charţôm khar-tome' (Chaldee); the same as H2748: - magician.


H2752 <STRHEB>@ חרי chôrîy kho-ree' From H2356; cave dweller or troglodyte; a Chorite or aboriginal Idumaean: - {Horims} Horites.


H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).


H2767 <STRHEB>@ חרמה chormâh khor-maw' From H2763; devoted; {Chormah} a place in Palestine: - Hormah.


H2770 <STRHEB>@ חרמשׁ chermêsh kher-mashe' From H2763; a sickle (as cutting): - sickle.


H2771 <STRHEB>@ חרן chârân khaw-rawn' From H2787; parched; {Charan} the name of a man and also of a place: - Haran.


H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.


H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.


H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.


H2797 <STRHEB>@ חרשׁא charshâ' khar-shaw' From H2792; magician; {Charsha} one of the Nethinim: - Harsha.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2807 <STRHEB>@ חשׁבה chăshûbâh khash-oo-baw' From H2803; estimation; {Chashubah} an Israelite: - Hashubah.


H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.


H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.


H2826 <STRHEB>@ חשׁל châshal khaw-shal' A primitive root; to make (intransitively be) {unsteady} that {is} weak: - feeble.


H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.


H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.


H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.


H2856 <STRHEB>@ חתם châtham khaw-tham' A primitive root; to close up; especially to seal: - make an {end} {mark} seal ({up}) stop.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2866 <STRHEB>@ חתת chăthath khath-ath' From H2865; dismay: - casting down.


H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.


H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.


H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.


H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.


H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.


H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).


H2895 <STRHEB>@ טוב ţôb tobe A primitive {root} to be (transitively do or make) good (or well) in the widest sense: - be (do) {better} {cheer} be ({do} seem) {good} ({make}) {goodly} X {please} ({be} {do} {go} play) well.


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.


H2905 <STRHEB>@ טוּר ţûr toor From an unused root meaning to range in a regular manner; a row; hence a wall: - row.


H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.


H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2931 <STRHEB>@ טמא ţâmê' taw-may' From H2930; foul in a religious sense: - {defiled} + {infamous} polluted ({-tion}) unclean.


H2933 <STRHEB>@ טמה ţâmâh taw-maw' A collateral form of H2930; to be impure in a religious sense: - be {defiled} be reputed vile.


H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.


H2939 <STRHEB>@ טעם ţe‛am teh-am' (Chaldee); corresponding to H2938; to taste; causatively to feed: - make to {eat} feed.


H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.


H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.


H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.


H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.


H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).


H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.


H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.


H201 <STRHEB>@ אומר 'ômâr o-mawr' From H559; talkative; {Omar} a grandson of Esau: - Omar.


H213 <STRHEB>@ אוּץ 'ûts oots A primitive root; to press; (by implication) to be {close} {hurry} withdraw: - (make) haste ({-n} {-y}) {labor} be narrow.


H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.


H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.


H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).


H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.


H246 <STRHEB>@ אזקּים 'ăziqqîym az-ik-keem' A variation for H2131; manacles: - chains.


H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.


H267 <STRHEB>@ אחוּמי 'ăchûmay akh-oo-mah'ee Perhaps from H251 and H4325; brother (that {is} neighbour) of water; {Achumai} an Israelite: - Ahumai.


H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.


H289 <STRHEB>@ אחימן אחימן 'ăchîyman 'ăchîymân {akh-ee-man'} akh-ee-mawn' From H251 and H4480; brother of a portion (that {is} gift); {Achiman} the name of an Anakite and of an Israelite: - Ahiman.


H290 <STRHEB>@ אחימעץ 'ăchîyma‛ats akh-ee-mah'-ats From H251 and the equivalent of H4619; brother of anger; {Achimaats} the name of three Israelites: - Ahimaaz.


H294 <STRHEB>@ אחיסמך 'ăchîysâmâk akh-ee-saw-mawk' From H251 and H5564; brother of support; {Achisamak} an Israelite: - Ahisamach.


H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).


H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.


H3012 <STRHEB>@ יגדּליהוּ yigdalyâhû yig-dal-yaw'-hoo From H1431 and H3050; magnified of Jah; {Jigdaljah} an Israelite: - Igdaliah.


H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3046 <STRHEB>@ ידע yeda‛ yed-ah' (Chaldee); corresponding to H3045: - {certify} {know} make {known} teach.


H3074 <STRHEB>@ יהוה שׁמּה yehôvâh shâmmâh yeh-ho-vaw' shawm'-maw From H3068 and H8038 with directive enclitic; Jehovah (is) thither; {Jehovah-Shammah} a symbolical title of Jerusalem: - Jehovah-shammah.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3119 <STRHEB>@ יומם yômâm yo-mawm' From H3117; daily: - {daily} ({by} in the) day (-time).


H3123 <STRHEB>@ יונה yônâh yo-naw' Probably from the same as H3196; a dove (apparently from the warmth of their mating): - {dove} pigeon.


H3149 <STRHEB>@ יזואלo yezav'êl yez-av-ale' From an unused root (meaning to sprinkle) and H410; sprinkled of God; {Jezavel} an Israelite: - Jeziel [from the margin].


H3151 <STRHEB>@ יזיז yâzîyz yaw-zeez' From the same as H2123; he will make prominent; {Jaziz} an Israelite: - Jaziz.


H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.


H3181 <STRHEB>@ יחמי yachmay yakh-mah'-ee Probably from H3179; hot; {Jachmai} an Israelite: - Jahmai.


H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].


H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3206 <STRHEB>@ ילד yeled yeh'-led From H3205; something {born} that {is} a lad or offspring: - {boy} {child} {fruit} {son} young man (one).


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3213 <STRHEB>@ ילל yâlal yaw-lal' A primitive root; to howl (with a wailing tone) or yell (with a boisterous one): - (make to) {howl} be howling.


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.


H3230 <STRHEB>@ ימלך yamlêk yam-lake' From H4427; he will make king; {Jamlek} an Israelite: - Jamlech.


H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.


H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.


H3237 <STRHEB>@ ימשׁ yâmash yaw-mash' A primitive root; to touch: - feel.


H3238 <STRHEB>@ ינה yânâh yaw-naw' A primitive root; to rage or be violent; by implication to {suppress} to maltreat: - {destroy} (thrust out by) oppress ({-ing} {-ion} {-or}) {proud} {vex} do violence.


H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)


H3241 <STRHEB>@ יניםo yânîym yaw-neem' From H5123; asleep; {Janim} a place in Palestine: - Janum [from the margin].


H3243 <STRHEB>@ ינק yânaq yaw-nak' A primitive root; to suck; causatively to give milk: - {milch} nurse (-ing {mother}) {give} make to) suck (-ing {child} -ling).


H3253 <STRHEB>@ יסמכיהוּ yismakyâhû yis-mak-yaw-hoo' From H5564 and H3050; Jah will sustain; {Jismakjah} an Israelite: - Ismachiah.


H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.


H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).


H3260 <STRHEB>@ יעדּי ye‛dîy yed-ee' From H3259; appointed; {Jedi} an Israelite: - Iddo [from the margin] See H3035.


H3265 <STRHEB>@ יעוּר yâ‛ûr yaw-oor' Apparently passive participle of the same as H3293; wooded; {Jaur} an Israelite: - Jair [from the margin].


H3274 <STRHEB>@ יעישׁ ye‛îysh yeh-eesh' From H5789; hasty; {Jeish} the name of an Edomite and of an Israelite: - Jeush [from the margin]. Compare H3266.


H3292 <STRHEB>@ יעקן ya‛ăqân yah-ak-awn' From the same as H6130; {Jaakan} an Idumaean: - Jaakan. Compare H1142.


H3296 <STRHEB>@ יערי ארגים ya‛ărêy 'ôregîym yah-ar-ay' o-reg-eem' From the plural of H3293 and the masculine plural participle active of H707; woods of weavers; {Jaare-Oregim} an Israelite: - Jaare-oregim.


H3300 <STRHEB>@ יעשׂיאל ya‛ăώîy'êl yah-as-ee-ale' From H6213 and H410; made of God; {Jaasiel} an Israelite: - {Jaasiel} Jasiel.


H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).


H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.


H3328 <STRHEB>@ יצחר yitschar yits-khar' From the same as H6713; he will shine; {Jitschar} an Israelite: - and Zehoar [from the margin].


H3331 <STRHEB>@ יצע yatsa‛ yaw-tsah' A primitive root; to strew as a surface: - make [one´ s] {bed} X {lie} spread.


H3335 <STRHEB>@ יצר yâtsar yaw-tsar' probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively to determine (that {is} form a resolution): - X {earthen} {fashion} {form} {frame} make ({-r}) {potter} purpose.


H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.


H3339 <STRHEB>@ יצרי yitsrîy yits-ree' From H3335; formative; {Jitsri} an Israelite: - Isri.


H3355 <STRHEB>@ יקטן yoqţân yok-tawn' From H6994; he will be made little; {Joktan} an Arabian patriarch: - Joktan.


H3360 <STRHEB>@ יקמעם yeqam‛âm yek-am'-awm From H6965 and H5971; (the) people will rise; {Jekamam} an Israelite: - Jekameam. Compare {H3079} H3361.


H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.


H3371 <STRHEB>@ יקתאל yoqthe'êl yok-theh-ale' Probably from the same as H3348 and H410; veneration of God (compare H3354); {Joktheel} the name of a place in {Palestine} and of one in Idumaea: - Joktheel.


H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).


H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.


H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].


H3413 <STRHEB>@ ירמי yerêmay yer-ay-mah'ee From H7311; elevated; {Jeremai} an Israelite: - Jeremai.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.


H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.


H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].


H3445 <STRHEB>@ ישׁח yeshach yeh'-shakh From an unused root meaning to gape (as the empty stomach); hunger: - casting down.


H3450 <STRHEB>@ ישׂימאל yeώîymi'êl yes-eem-aw-ale' From H7760 and H410; God will place; {Jesimael} an Israelite: - Jesimiel.


H3451 <STRHEB>@ ישׁימה yeshîymâh yesh-ee-maw' From H3456; desolation: - let death seize [from the margin].


H3453 <STRHEB>@ ישׁישׁ yâshîysh yaw-sheesh' From H3486; an old man: - (very) aged ({man}) {ancient} very old.


H3457 <STRHEB>@ ישׁמא yishmâ' yish-maw' From H3456; desolate; {Jishma} an Israelite: - Ishma.


H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.


H3459 <STRHEB>@ ישׁמעאלי yishmâ‛ê'lîy yish-maw-ay-lee' Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - Ishmaelite.


H3460 <STRHEB>@ ישׁמעיהוּ ישׁמעיה yishma‛yâh yishma‛yâhû {yish-mah-yaw'} yish-mah-yaw'-hoo From H8085 and H3050; Jah will hear; {Jishmajah} the name of two Israelites: - Ishmaiah.


H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.


H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).


H3482 <STRHEB>@ ישׂראלית yiώre'êlîyth yis-reh-ay-leeth' Feminine of H3481; a Jisreelitess or female descendant of Jisrael: - Israelitish.


H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.


H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.


H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.


H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.


H3501 <STRHEB>@ יתרא yithrâ' yith-raw' By variation for H3502; {Jithra} an Israelite (or Ishmaelite): - Ithra.


H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.


H3512 <STRHEB>@ כּאה kâ'âh kaw-aw' A primitive root; to despond; causatively to deject: - {broken} be {grieved} make sad.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.


H3523 <STRHEB>@ כּביר kebîyr keb-eer From H3527 in the original sense of plaiting; a matrass (of intertwined materials): - pillow.


H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.


H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.


H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.


H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.


H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).


H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.


H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3571 <STRHEB>@ כּוּשׁית kûshîyth koo-sheeth' Feminine of H3569; a Cushite woman: - Ethiopian.


H3576 <STRHEB>@ כּזב kâzab kaw-zab' A primitive root; to lie (that {is} {deceive}) literally or figuratively: - {fail} (be found {a} make a) {liar} {lie} {lying} be in vain.


H3585 <STRHEB>@ כּחשׁ kachash kakh'-ash From H3584; literally a failure of {flesh} that {is} emaciation; figuratively hypocrisy: - {leanness} {lies} lying.


H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.


H3598 <STRHEB>@ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.


H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.


H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.


H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3634 <STRHEB>@ כּלל kâlal kaw-lal' A primitive root; to complete: - (make) perfect.


H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.


H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.


H3638 <STRHEB>@ כּלמד kilmâd kil-mawd' Of foreign derivation; {Kilmad} a place apparently in the Assyrian empire: - Chilmad.


H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.


H3642 <STRHEB>@ כּמהּ kâmahh kaw-mah' A primitive root; to pine after: - long.


H3647 <STRHEB>@ כּמס kâmas kaw-mas' A primitive root; to store {away} that {is} (figuratively) in the memory: - lay up in store.


H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.


H3649 <STRHEB>@ כּמר kâmâr kaw-mawr' From H3648; properly an ascetic (as if shrunk with self {maceration}) that {is} an idolatrous priest (only in plural): - {Chemarims} (idolatrous) priests.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.


H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.


H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3699 <STRHEB>@ כּסס kâsas kaw-sas' A primitive root; to estimate: - make count.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.


H3720 <STRHEB>@ כּפן kâphân kaw-fawn' From H3719; hunger (as making to stoop with emptiness and pain): - famine.


H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).


H3737 <STRHEB>@ כּרבּלא karbelâ' kar-bel-aw' (Chaldee); from a verb corresponding to that of H3736; a mantle: - hat.


H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.


H3742 <STRHEB>@ כּרוּב kerûb ker-oob' Of uncertain derivation; a cherub or imaginary figure: - {cherub} [plural] cherubims.


H3745 <STRHEB>@ כּרז keraz ker-az' (Chaldee); probably of Greek origin [H2784]; to proclaim: - make a proclamation.


H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].


H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).


H3749 <STRHEB>@ כּרכּב karkôb kar-kobe' Expanded from the same as H3522; a rim or top margin: - compassive


H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].


H3762 <STRHEB>@ כּרמלית karmelîyth kar-mel-eeth' Feminine of H3761; a Karmelitess or female inhabitant of Karmel: - Carmelitess.


H3763 <STRHEB>@ כּרן kerân ker-awn' Of uncertain derivation; {Keran} an aboriginal Idumaean: - Cheran.


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.


H3782 <STRHEB>@ כּשׁל kâshal kaw-shal' A primitive root; to totter or waver (through weakness of the {legs} especially the ankle); by implication to {falter} {stumble} faint or fall: - bereave [from the {margin]} cast {down} be {decayed} (cause to) {fail} ({cause} make to) fall ({down} {-ing}) {feeble} be (the) ruin ({-ed} {of}) (be) {overthrown} (cause to) {stumble} X {utterly} be weak.


H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).


H3785 <STRHEB>@ כּשׁף kesheph keh'-shef From H3784; magic: - {sorcery} witchcraft.


H3786 <STRHEB>@ כּשּׁף kashshâph kash-shawf' From H3784; a magician: - sorcerer.


H3793 <STRHEB>@ כּתבת kethôbeth keth-o'-beth From H3789; a letter or other mark branded on the skin: - X any [mark].


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3796 <STRHEB>@ כּתל kôthel ko'-thel From an unused root meaning to compact; a wall (as gathering inmates): - wall.


H3798 <STRHEB>@ כּתלישׁ kithlîysh kith-leesh' From H3796 and H376; wall of a man; {Kithlish} a place in Palestine: - Kithlish.


H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.


H3811 <STRHEB>@ לאה lâ'âh law-aw' A primitive root; to tire; (figuratively) to be (or make) disgusted: - {faint} {grieve} {lothe} ({be} make) weary (selves).


H3819 <STRHEB>@ לא רחמה lô' rûchâmâh lo roo-khaw-maw' From H3808 and H7355; not pitied; lo {Ruchamah} the symbolical name of a son of Hosea: - Lo-ruhamah.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3835 <STRHEB>@ לבן lâban law-ban' A primitive root; to be (or become) white; also (as denominative from H3843) to make bricks: - make {brick} be ({made} make) white (-r).


H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.


H3858 <STRHEB>@ להט lahaţ lah'-hat From H3857; a blaze; also (from the idea of enwrapping) magic (as covert): - {flaming} enchantment.


H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).


H3877 <STRHEB>@ לוטן lôţân lo-tawn' From H3875; {covering} {Lotan} an Idumaean: - Lotan.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.


H3889 <STRHEB>@ לוּשׁo lûsh loosh From H3888; kneading; {Lush} a place in Palestine: - Laish [from the margin]. Compare H3919.


H3898 <STRHEB>@ לחם lâcham law-kham' A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): - {devour} {eat} X {ever} fight ({-ing}) {overcome} {prevail} (make) war (-ring).


H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.


H3903 <STRHEB>@ לחמם לחמסo lachmâs lachmâm {lakh-maws'} lakh-mawm' From H3899; food like; Lachmam or {Lachmas} a place in Palestine: - Lahmam.


H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).


H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.


H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).


H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3964 <STRHEB>@ מא mâ' maw (Chaldee); corresponding to H4100; (as indefinite) that: - + what.


H3965 <STRHEB>@ מאבוּס ma'ăbûs mah-ab-ooce' From H75; a granary: - storehouse.


H3967 <STRHEB>@ מאיה מאה mê'âh mê'yâh {may-aw'} may-yaw' Probably a primitive numeral; a hundred; also as a multiplicative and a fraction: - hundred ({[-fold]} {-th}) + sixscore.


H3968 <STRHEB>@ מאה mê'âh may-aw' The same as H3967; {Meah} a tower in Jerusalem: - Meah.


H3970 <STRHEB>@ מאוי ma'ăvay mah-av-ah'ee From H183; a desire: - desire.


H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.


H3973 <STRHEB>@ מאוס mâ'ôs maw-oce' From H3988; refuse: - refuse.


H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.


H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.


H3979 <STRHEB>@ מאכלת ma'ăkeleth mah-ak-eh'-leth From H398; something to eat {with} that {is} a knife: - knife.


H3980 <STRHEB>@ מאכלת ma'ăkôleth mah-ak-o'-leth From H398; something eaten (by {fire}) that {is} fuel: - fuel.


H3981 <STRHEB>@ מאמץ ma'ămâts mah-am-awts' From H553; {strength} that {is} (plural) resources: - force.


H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.


H3983 <STRHEB>@ מאמר mê'mar may-mar' (Chaldee); corresponding to H3982: - {appointment} word.


H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.


H3985 <STRHEB>@ מאן mâ'ên maw-ane' A primitive root; to refuse: - {refuse} X utterly.


H3986 <STRHEB>@ מאן mâ'ên maw-ane' From H3985; unwilling: - refuse.


H3987 <STRHEB>@ מאן mê'ên may-ane' From H3985; refractory: - refuse.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H3989 <STRHEB>@ מאפה ma'ăpheh mah-af-eh' From H644; something {baked} that {is} a batch: - baken


H3990 <STRHEB>@ מאפל ma'ăphêl mah-af-ale' From the same as H651; something opaque: - darkness.


H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H3992 <STRHEB>@ מאר mâ'ar maw-ar' A primitive root; to be bitter or (causatively) to {embitter} that {is} be painful: - {fretting} picking.


H3993 <STRHEB>@ מארב ma'ărâb mah-ar-awb' From H693; an ambuscade: - lie in {ambush} {ambushment} lurking {place} lying in wait.


H3996 <STRHEB>@ מבוא mâbô' maw-bo' From H935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards: - by which {came} as {cometh} in {coming} as men enter {into} {entering} entrance {into} {entry} where {goeth} going {down} + westward. Compare H4126.


H3999 <STRHEB>@ מבּוּל mabbûl mab-bool' From H2986 in the sense of flowing; a deluge: - flood.


H4000 <STRHEB>@ מבון mâbôn maw-bone' From H995; instructing: - taught.


H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.


H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.


H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.


H333 <STRHEB>@ אטר 'âţêr aw-tare' From H332; maimed; {Ater} the name of three Israelites: - Ater.


H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.


H354 <STRHEB>@ איּל 'ayâl ah-yawl' An intensive form of H352 (in the sense of ram); a stag or male deer: - hart.


H355 <STRHEB>@ איּלה 'ayâlâh ah-yaw-law' Feminine of H354; a doe or female deer: - hind.


H361 <STRHEB>@ אלמּה אלם אילם 'êylâm 'êlâm 'êlammâh {ay-lawm'} {ay-lawm'} ay-lam-maw' Probably from H352; a pillar space (or {colonnade}) that {is} a pale (or portico): - arch.


H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.


H375 <STRHEB>@ איפה 'êyphôh ay-fo' From H335 and H6311; what place?; also (of time) when?; or (of means) how?: - what {manner} where.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.


H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.


H379 <STRHEB>@ אישׁהוד 'îyshhôd eesh-hode' From H376 and H1935; man of renown; {Ishod} an Israelite: - Ishod.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayil 'îysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.


H382 <STRHEB>@ אישׁ־טוב 'îysh-ţôb eesh-tobe' From H376 and H2897; man of Tob; {Ish-Tob} a place in Palestine: - Ish-tob.


H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.


H385 <STRHEB>@ איתמר 'îythâmâr eeth-aw-mawr' From H339 and H8558; coast of the palm tree; {Ithamar} a son of Aaron: - Ithamar.


H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.


H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.


H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.


H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).


H4002 <STRHEB>@ מבּוּע mabbûa‛ mab-boo'-ah From H5042; a fountain: - {fountain} spring.


H4007 <STRHEB>@ מבּט מבּט mabbâţ mebbâţ {mab-bawt'} meb-bawt' From H5027; something {expected} that {is} (abstractly) expectation: - expectation.


H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.


H4014 <STRHEB>@ מבצר mibtsâr mib-tsawr' The same as H4013; {Mibtsar} an Idumaean: - Mibzar.


H4016 <STRHEB>@ מבשׁ mâbûsh maw-boosh' From H954; (plural) the (male) pudenda: - secrets.


H4017 <STRHEB>@ מבשׂם mibώâm mib-sawm' From the same as H1314; fragrant; {Mibsam} the name of an Ishmaelite and of an Israelite: - Mibsam.


H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.


H4025 <STRHEB>@ מגדּיאל magdîy'êl mag-dee-ale' From H4022 and H410; preciousness of God; {Magdiel} an Idumaean: - Magdiel.


H4031 <STRHEB>@ מגוג mâgôg maw-gogue' From H1463; {Magog} a son of Japheth; also a barbarous northern region: - Magog.


H4032 <STRHEB>@ מגוּר מגור mâgôr mâgûr {maw-gore'} maw-goor' From H1481 in the sense of fearing; a fright (objectively or subjectively): - {fear} terror. Compare H4036.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.


H4037 <STRHEB>@ מגזרה magzêrâh mag-zay-raw' From H1504; a cutting {implement} that {is} a blade: - axe.


H4038 <STRHEB>@ מגּל maggâl mag-gawl' From an unused root meaning to reap; a sickle: - sickle.


H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.


H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.


H4043 <STRHEB>@ מגנּה מגן mâgên meginnâh {maw-gane'} meg-in-naw' From H1598; a shield (that {is} the small one or buckler); figuratively a protector; also the scaly hide of the crocodile: - X {armed} {buckler} {defence} {ruler} + {scale} shield.


H4046 <STRHEB>@ מגּפה maggêphâh mag-gay-faw' From H5062; a pestilence; by analogy defeat: - (X be) plague ({-d}) {slaughter} stroke.


H4047 <STRHEB>@ מגפּיעשׁ magpîy‛âsh mag-pee-awsh' Apparently from H1479 or H5062 and H6211; exterminator of (the) moth; {Magpiash} an Israelite: - Magpiash.


H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.


H4054 <STRHEB>@ מגרשׁה מגרשׁ migrâsh migrâshâh {mig-rawsh'} mig-raw-shaw' From H1644; a suburb (that {is} open country whither flocks are driven for pasture); hence the area around a {building} or the margin of the sea: - cast {out} suburb.


H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.


H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.


H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.


H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.


H4064 <STRHEB>@ מדוה madveh mad-veh' From H1738; sickness: - disease.


H4065 <STRHEB>@ מדּוּח maddûach mad-doo'-akh From H5080; seduction: - cause of banishment.


H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.


H4067 <STRHEB>@ מדון mâdôn maw-dohn' From the same as H4063; {extensiveness} that {is} height: - stature.


H4068 <STRHEB>@ מדון mâdôn maw-dohn' The same as H4067; {Madon} a place in Palestine: - Madon.


H4069 <STRHEB>@ מדּע מדּוּע maddûa‛ maddûa‛ {mad-doo'-ah} mad-doo'-ah From H4100 and the passive participle of H3045; what (is) known?; that {is} (by {implication}) (adverbially) why?: - {how} {wherefore} why.


H4074 <STRHEB>@ מדי mâday maw-dah'ee Of foreign derivation; {Madai} a country of central Asia: - {Madai} {Medes} Media.


H4075 <STRHEB>@ מדי mâday maw-dah'ee Patrial from H4074; a Madian or native of Madai: - Mede.


H4076 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4074: - Mede (-s).


H4077 <STRHEB>@ מדי mâday maw-dah'ee (Chaldee); corresponding to H4075: - Median.


H4078 <STRHEB>@ מדּי madday mad-dah'ee From H4100 and H1767; what (is) {enough} that {is} sufficiently: - sufficiently.


H4086 <STRHEB>@ מדמן madmên mad-mane' From the same as H1828; dunghill; {Madmen} a place in Palestine: - Madmen.


H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.


H4088 <STRHEB>@ מדמנה madmênâh mad-may-naw' The same as H4087; {Madmenah} a place in Palestine: - Madmenah.


H4089 <STRHEB>@ מדמנּה madmannâh mad-man-naw' A variation for H4087; {Madmannah} a place in Palestine: - Madmannah.


H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.


H4094 <STRHEB>@ מדקרה madqârâh mad-kaw-raw' From H1856; a wound: - piercing.


H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.


H4099 <STRHEB>@ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4101 <STRHEB>@ מה mâh maw (Chaldee); corresponding to H4100: - how great ({mighty}) that {which} what ({-soever}) why.


H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.


H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.


H4104 <STRHEB>@ מהוּמן mehûmân meh-hoo-mawn' Of Persian origin; {Mehuman} a eunuch of Xerxes: - Mehuman.


H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4106 <STRHEB>@ מהר מהיר mâhîyr mâhir {maw-here'} maw-here' From H4116; quick; hence skilful: - {diligent} {hasty} ready.


H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.


H4108 <STRHEB>@ מהלך mahlêk mah-lake' From H1980; a walking (plural {collectively}) that {is} access: - place to walk.


H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.


H4110 <STRHEB>@ מהלל mahălâl mah-hal-awl' From H1984; fame: - praise.


H4111 <STRHEB>@ מהללאל mahălal'êl mah-hal-al-ale' From H4110 and H410; praise of God; {Mahalalel} the name of an antediluvian patriarch and of an Israelite: - Mahalaleel.


H4112 <STRHEB>@ מהלמּה mahălûmmâh mah-hal-oom-maw' From H1986; a blow: - {stripe} stroke.


H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.


H4114 <STRHEB>@ מהפּכה mahpêkâh mah-pay-kaw' From H2015; a destruction: - when . . . {overthrew} overthrow (-n).


H4115 <STRHEB>@ מהפּכת mahpeketh mah-peh'-keth From H2015; a {wrench} that {is} the stocks: - {prison} stocks.


H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.


H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.


H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.


H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.


H4121 <STRHEB>@ מהרי mahăray mah-har-ah'ee From H4116; hasty; {Maharai} an Israelite: - Maharai.


H4122 <STRHEB>@ מהר שׁלל חשׁ בּז mahêr shâlâl châsh baz mah-hare' shaw-lawl' khawsh baz From H4118 and H7998 and H2363 and H957; hasting (as he (the enemy) to the) {booty} swift (to the) prey; Maher-Shalal Chash-Baz; the symbolical name of the son of Isaiah: - Maher-shalal-hash-baz.


H4123 <STRHEB>@ מהתלּה mahăthallâh mah-hath-al-law' From H2048; a delusion: - deceit.


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.


H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4158 <STRHEB>@ מפעת מיפעת מופעתo môpha‛ath mêypha‛ath mêpha‛ath {mo-fah'-ath} {may-fah'-ath} may-fah'-ath From H3313; illuminative; Mophaath or {Mephaath} a place in Palestine: - Mephaath.


H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.


H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.


H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.


H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).


H4198 <STRHEB>@ מזה mâzeh maw-zeh' From an unused root meaning to suck out; exhausted: - burnt.


H4202 <STRHEB>@ מזון mâzôn maw-zone' From H2109; food: - {meat} victual.


H4203 <STRHEB>@ מזון mâzôn maw-zone' (Chaldee); corresponding to H4202: - meat.


H4204 <STRHEB>@ מזור mâzôr maw-zore' From H2114 in the sense of turning aside from truth; {treachery} that {is} a plot: - wound.


H4205 <STRHEB>@ מזר מזור mâzôr mâzôr {maw-zore'} maw-zore' From H2115 in the sense of binding up; a {bandage} that {is} remedy; hence a sore (as needing a compress): - bound {up} wound.


H4206 <STRHEB>@ מזח מזיח mâzîyach mêzach {maw-zee'-akh} may-zakh' From H2118; a belt (as movable): - {girdle} strength.


H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.


H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.


H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.


H4211 <STRHEB>@ מזמרה mazmêrâh maz-may-raw' From H2168; a pruning knife: - pruning-hook.


H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.


H4220 <STRHEB>@ מח mêach may'-akh From H4229 in the sense of greasing; fat; figuratively rich: - fatling (one).


H4221 <STRHEB>@ מח môach mo'-akh From the same as H4220; {fat} that {is} marrow: - marrow.


H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.


H4224 <STRHEB>@ מחבא מחבא machăbê' machăbô' {makh-ab-ay'} makh-b-o' From H2244; a refuge: - hiding (lurking) place.


H4225 <STRHEB>@ מחבּרת machbereth makh-beh'-reth From H2266; a {junction} that {is} seam or sewed piece: - coupling.


H4227 <STRHEB>@ מחבת machăbath makh-ab-ath' From the same as H2281; a pan for baking in: - pan.


H4228 <STRHEB>@ מחגרת machăgôreth makh-ag-o'-reth From H2296; a girdle: - girding.


H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).


H4230 <STRHEB>@ מחוּגה mechûgâh mekh-oo-gaw' From H2328; an instrument for marking a {circle} that {is} compasses: - compassive


H4231 <STRHEB>@ מחוז mâchôz maw-khoze' From an unused root meaning to enclose; a harbor (as shut in by the shore): - haven.


H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.


H4234 <STRHEB>@ מחול mâchôl maw-khole' From H2342; a (round) dance: - dance (-cing).


H4235 <STRHEB>@ מחול mâchôl maw-khole' The same as H4234; dancing; {Machol} an Israelite: - Mahol.


H4236 <STRHEB>@ מחזה machăzeh makh-az-eh' From H2372; a vision: - vision.


H4238 <STRHEB>@ מחזיאות machăzîy'ôth makh-az-ee-oth' Feminine plural from H2372; visions; {Machazioth} an Israelite: - Mahazioth.


H4244 <STRHEB>@ מחלה machlâh makh-law' From H2470; sickness; {Machlah} the name apparently of two Israelitesses: - Mahlah.


H4245 <STRHEB>@ מחלה מחלה machăleh machălâh {makh-al-eh'} makh-al-aw' From H2470; sickness: - {disease} {infirmity} sickness.


H4248 <STRHEB>@ מחלון machlôn makh-lone' From H2470; sick; {Machlon} an Israelite: - Mahlon.


H4249 <STRHEB>@ מחלי machlîy makh-lee' From H2470; sick; {Machli} the name of two Israelites: - Mahli.


H4250 <STRHEB>@ מחלי machlîy makh-lee' Patronymic from H4249; a Machlite or (collectively) descendant of Machli: - Mahlites.


H4251 <STRHEB>@ מחלי machlûy makh-loo'ee From H2470; a disease: - disease.


H4252 <STRHEB>@ מחלף machălâph makh-al-awf' From H2498; a (sacrificial) knife (as gliding through the flesh): - knife.


H4253 <STRHEB>@ מחלפה machlâphâh makh-law-faw' From H2498; a ringlet of hair (as gliding over each other): - lock.


H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.


H4255 <STRHEB>@ מחלקה machleqâh makh-lek-aw' (Chaldee); corresponding to H4256; a section (of the Levites): - course.


H4256 <STRHEB>@ מחלקת machălôqeth makh-al-o'-keth From H2505; a section (of {Levites} people or soldiers): - {company} {course} {division} portion. See also H5555.


H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.


H4258 <STRHEB>@ מחלת machălath makh-al-ath' The smae as H4257; sickness; {Machalath} the name of an Ishmaelitess and of an Israelitess: - Mahalath.


H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.


H4261 <STRHEB>@ מחמד machmâd makh-mawd' From H2530; delightful; hence a {delight} that {is} object of affection or desire: - {beloved} {desire} {goodly} {lovely} pleasant (thing).


H4262 <STRHEB>@ מחמוּד מחמדo machmûd machmûd {makh-mood'} makh-mood' From H2530; desired; hence a valuable: - pleasant thing.


H4263 <STRHEB>@ מחמל machmâl makh-mawl' From H2550; properly sympathy; (by paronomasia with H4261) delight: - pitieth.


H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.


H4265 <STRHEB>@ מחנה־דן machănêh-dân makh-an-ay'-dawn From H4264 and H1835; camp of Dan; {Machaneh-Dan} a place in Palestine: - Mahaneh-dan.


H4266 <STRHEB>@ מחנים machănayim makh-an-ah'-yim Dual of H4264; double camp; {Machanajim} a place in Palestine: - Mahanaim.


H4267 <STRHEB>@ מחנק machănaq makh-an-ak' From H2614; choking: - strangling.


H4268 <STRHEB>@ מחסה מחסה machăseh machseh {makh-as-eh'} makh-seh' From H2620; a shelter (literally or figuratively): - {hope} (place of) {refuge} {shelter} trust.


H4269 <STRHEB>@ מחסום machsôm makh-sohm' From H2629; a muzzle: - bridle.


H4270 <STRHEB>@ מחסר מחסור machsôr machsôr {makh-sore'} makh-sore' From H2637; deficiency; hence impoverishment: - {lack} {need} {penury} {poor} {poverty} want.


H4271 <STRHEB>@ מחסיה machsêyâh makh-say-yaw' From H4268 and H3050; refuge of (that {is} in) Jah; {Machsejah} an Israelite: - Maaseiah.


H4272 <STRHEB>@ מחץ mâchats maw-khats' A primitive root; to dash asunder; by implication to {crush} smash or violently plunge; figuratively to subdue or destroy: - {dip} pierce ({through}) smite ({through}) strike {through} wound.


H4273 <STRHEB>@ מחץ machats makh'-ats From H4272; a contusion: - stroke.


H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).


H4276 <STRHEB>@ מחצית machătsîyth makh-ats-eeth' From H2673; a halving or the middle: - half (so {much}) mid [-day].


H4277 <STRHEB>@ מחק mâchaq maw-khak' A primitive root; to crush: - smite off.


H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.


H4280 <STRHEB>@ מחראה machărâ'âh makh-ar-aw-aw' From the same as H2716; a sink: - draught house.


H4281 <STRHEB>@ מחרשׁה machărêshâh makh-ar-ay-shaw' From H2790; probably a pick axe: - mattock.


H4282 <STRHEB>@ מחרשׁת machăresheth makh-ar-eh'-sheth From H2790; probably a hoe: - share.


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4285 <STRHEB>@ מחשׁך machshâk makh-shawk' From H2821; darkness; concretely a dark place: - dark ({-ness} place).


H4286 <STRHEB>@ מחשׂף machώôph makh-sofe' From H2834; a peeling: - made appear.


H4287 <STRHEB>@ מחת machath makh'-ath Probably from H4229; erasure; {Machath} the name of two Israelites: - Mahath.


H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.


H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.


H4290 <STRHEB>@ מחתּרת machtereth makh-teh'-reth From H2864; a burglary; figuratively unexpected examination: - breaking {up} secret search.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4293 <STRHEB>@ מטבּח maţbêach mat-bay'-akh From H2873; slaughter: - slaughter.


H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.


H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).


H4299 <STRHEB>@ מטוה maţveh mat-veh' From H2901; something spun: - spun.


H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).


H4302 <STRHEB>@ מטּע maţţâ‛ mat-taw' From H5193; something {planted} that {is} the place (a garden or {vineyard}) or the thing (a {plant} figuratively of men); by implication the {act} planting: - plant ({-ation} -ing).


H4303 <STRHEB>@ מטעמּה מטעם maţ‛am maţ‛ammâh {mat-am'} mat-am-maw' From H2938; a delicacy: - dainty ({meat}) savoury meat.


H4304 <STRHEB>@ מטפּחת miţpachath mit-pakh'-ath From H2946; a wide cloak (for a woman): - {vail} wimple.


H4305 <STRHEB>@ מטר mâţar maw-tar' A primitive root; to rain: - (cause to) rain (upon).


H4306 <STRHEB>@ מטר mâţâr maw-tawr' From H4305; rain: - rain.


H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.


H4308 <STRHEB>@ מטרד maţrêd mat-rade' From H2956; propulsive; {Matred} an Edomitess: - Matred.


H4309 <STRHEB>@ מטרי maţrîy mat-ree' From H4305; rainy; {Matri} an Israelite: - Matri.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4311 <STRHEB>@ מידבא mêydebâ' may-deb-aw' From H4325 and H1679; water of quiet; {Medeba} a place in Palestine.


H4312 <STRHEB>@ מידד mêydâd may-dawd' From H3032 in the sense of loving; affectionate; {Medad} an Israelite: - Medad.


H4313 <STRHEB>@ מי היּרקון mêy hayyarqôn may hah''ee-yar-kone' From H4325 and H3420 with the article interposed; water of the yellowness; {Me-haj-Jarkon} a place in Palestine: - Me-jarkon.


H4314 <STRHEB>@ מי זהב mêy zâhâb may zaw-hawb' From H4325 and {H2091} water of gold; {Me-Zahab} an Edomite: - Mezahab.


H4315 <STRHEB>@ מיטב mêyţâb may-tawb' From H3190; the best part: - best.


H4325 <STRHEB>@ מים mayim mah'-yim Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism {urine} semen: - + {piss} {wasting} water ({-ing} {[-course} {-flood} -spring]).


H4329 <STRHEB>@ מיסך mêysâk may-sawk' From H5526; a portico (as covered): - covert.


H4331 <STRHEB>@ מישׁא mêyshâ' may-shaw' From H4185; departure; {Mesha} a place in Arabia; also an Israelite: - Mesha.


H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.


H4335 <STRHEB>@ מישׁך mêyshak may-shak' Borrowed from H4336; {Meshak} an Israelite: - Meshak.


H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.


H4337 <STRHEB>@ מישׁע mêyshâ‛ may-shah' From H3467; safety; {Mesha} an Israelite: - Mesha.


H4338 <STRHEB>@ מישׁע mêysha‛ may-shaw' A variation for H4337; safety; {Mesha} a Moabite: - Mesha.


H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).


H4340 <STRHEB>@ מיתר mêythâr may-thawr' From H3498; a cord (of a {tent}) (compare H3499) or the string (of a bow): - {cord} string.


H4341 <STRHEB>@ מכאבה מכאוב מכאב mak'ôb mak'ôb mak'ôbâh {mak-obe'} {mak-obe'} mak-o-baw' From H3510; anguish or (figuratively) affliction: - {grief} {pain} sorrow.


H4342 <STRHEB>@ מכבּיר makbîyr mak-beer' Transitive participle of H3527; plenty: - abundance.


H4343 <STRHEB>@ מכבּנא makbênâ' mak-bay-naw' From the same as H3522; knoll; {Macbena} a place in Palestine settled by him: - Machbenah.


H4344 <STRHEB>@ מכבּנּי makbannay mak-ban-nah'ee Patrial from H4343; a Macbannite or native of Macbena: - Machbanai.


H4345 <STRHEB>@ מכבּר makbêr mak-bare From H3527 in the sense of covering (compare H3531); a grate: - grate.


H4346 <STRHEB>@ מכבּר makbâr mak-bawr' From H3527 in the sense of covering; a cloth (as netted (compare H4345)): - thick cloth.


H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).


H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.


H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.


H4353 <STRHEB>@ מכיר mâkîyr maw-keer' From H4376; salesman; {Makir} an Israelite: - Machir.


H4354 <STRHEB>@ מכירי mâkîyrîy maw-kee-ree' Patronymic from H4353; a Makirite or descendant of Makir: - of Machir.


H4355 <STRHEB>@ מכך mâkak maw-kak' A primitive root; to tumble (in ruins); figuratively to perish: - be brought {low} decay.


H4361 <STRHEB>@ מכּלת makkôleth mak-ko'-leth From H398; nourishment: - food.


H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.


H4363 <STRHEB>@ מכמשׁ מכמשׁ מכמס mikmâs mikmâsh mikmash {mik-maws'} {mik-mawsh'} mik-mash' From H3647; hidden; Mikmas or {Mikmash} a place in Palestine: - {Mikmas} Mikmash.


H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.


H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.


H4375 <STRHEB>@ מכפּלה makpêlâh mak-pay-law' From H3717; a fold; {Makpelah} a place in Palestine: - Machpelah.


H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).


H4378 <STRHEB>@ מכּר makkâr mak-kawr' From H5234; an acquaintance: - acquaintance.


H4381 <STRHEB>@ מכרי mikrîy mik-ree' From H4376; salesman; {Mikri} an Israelite: - Michri.


H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.


H4384 <STRHEB>@ מכשׁלה makshêlâh mak-shay-law' Feminine from H3782; a {stumblingblock} but only figuratively ({fall} enticement (idol)): - {ruin} stumbling-block.


H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.


H4389 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' The same as H4388; dell; the {Maktesh} a place in Jerusalem: - Maktesh.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4398 <STRHEB>@ מלאך mal'ak mal-ak' (Chaldee); corresponding to H4397; an angel: - angel.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4400 <STRHEB>@ מלאכוּת mal'ăkûth mal-ak-ooth' From the same as H4397; a message: - message.


H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.


H4403 <STRHEB>@ מלבּשׁ מלבּוּשׁ malbûsh malbûsh {mal-boosh'} mal-boosh' From H3847; a {garment} or (collectively) clothing: - {apparel} {raiment} vestment.


H4404 <STRHEB>@ מלבּן malbên mal-bane' From H3835 (denominatively); a brickkiln: - brickwork.


H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.


H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.


H4408 <STRHEB>@ מלּוּח mallûach mal-loo'-akh From H4414; sea purslain (from its saltness): - mallows.


H4409 <STRHEB>@ מלּוּכי מלּוּךo mallûk malûkîy {mal-luke} mal-loo-kee' From H4427; regnant; {Malluk} the name of five Israelites: - {Malluch} Melichu [from the margin].


H4411 <STRHEB>@ מלון mâlôn maw-lone' From H3885; a {lodgment} that {is} caravanserai or encampment: - {inn} place where . . . {lodge} lodging (place).


H4413 <STRHEB>@ מלּותי mallôthîy mal-lo'-thee Apparently from H4448; I have talked (that {is} loquacious); {Mallothi} an Israelite: - {Mallothi} an Isr: - Mallothi.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.


H4416 <STRHEB>@ מלח melach mel-akh' (Chaldee); from H4415; salt: - + {maintenance} salt.


H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.


H4419 <STRHEB>@ מלּח mallâch mal-lawkh' From H4414 in its secondary sense; a sailor (as following ‘the salt´ ): - mariner.


H4421 <STRHEB>@ מלחמה milchâmâh mil-khaw-maw' From H3898 (in the sense of fighting); a battle (that {is} the engagement); generally war (that {is} warfare): - {battle} {fight} ({-ing}) war ([-rior]).


H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.


H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.


H4433 <STRHEB>@ מלכּא malkâ' mal-kaw' (Chaldee); corresponding to H4436; a queen: - queen.


H4434 <STRHEB>@ מלכּדת malkôdeth mal-ko'-deth From H3920; a snare: - trap.


H4436 <STRHEB>@ מלכּה malkâh mal-kaw' Feminine of H4428; a queen: - queen.


H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.


H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.


H4439 <STRHEB>@ מלכּיאל malkîy'êl mal-kee-ale' From H4428 and H410; king of (that {is} appointed by) God; {Malkiel} an Israelite: - Malchiel.


H4440 <STRHEB>@ מלכּיאלי malkîy'êlîy mal-kee-ay-lee' Patronymic from H4439; a Malkielite or descendant of Malkiel: - Malchielite.


H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.


H4442 <STRHEB>@ מלכּי־צדק malkîy-tsedeq mal-kee-tseh'-dek From H4428 and H6664; king of right; {Malki-Tsedek} an early king in Palestine: - Melchizedek.


H4443 <STRHEB>@ מלכּירם malkîyrâm mal-kee-rawm' From H4428 and H7311; king of a high one (that {is} of exaltation); {Malkiram} an Israelite: - Malchiram.


H4444 <STRHEB>@ מלכּישׁוּע malkîyshûa‛ mal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.


H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.


H4448 <STRHEB>@ מלל mâlal maw-lal' A primitive root; to speak (mostly poetical) or say: - {say} {speak} utter.


H4451 <STRHEB>@ מלמד malmâd mal-mawd' From H3925; a goad for oxen: - goad.


H4452 <STRHEB>@ מלץ mâlats maw-lats' A primitive root; to be {smooth} that {is} (figuratively) pleasant: - be sweet.


H4454 <STRHEB>@ מלק mâlaq maw-lak' A primitive root; to crack a joint; by implication to wring the neck of a fowl (without separating it): - wring off.


H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.


H4456 <STRHEB>@ מלקושׁ malqôsh mal-koshe' From H3953; the spring rain (compare H3954); figuratively eloquence: - latter rain.


H4457 <STRHEB>@ מלקח מלקח melqâch malqâch {mel-kawkh'} mal-kawkh' From H3947; (only in dual) tweezers: - {snuffers} tongs.


H4459 <STRHEB>@ מלתּעה maltâ‛âh mal-taw-aw' Transposition for H4973; a {grinder} that {is} back tooth: - great tooth.


H4460 <STRHEB>@ ממּגרה mammegûrâh mam-meg-oo-raw' From H4048 (in the sense of depositing); a granary: - barn.


H4461 <STRHEB>@ ממד mêmad may-mad' From H4058; a measure: - measure.


H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.


H4468 <STRHEB>@ ממלכוּת mamlâkûth mam-law-kooth' A form of H4467 and equivalent to it: - {kingdom} reign.


H4469 <STRHEB>@ ממסך mamsâk mam-sawk' From H4537; {mixture} that {is} (specifically) wine mixed (with water or spices): - {drink-offering} mixed wine.


H4471 <STRHEB>@ ממרא mamrê' mam-ray' From H4754 (in the sense of vigor); lusty; {Mamre} an Amorite: - Mamre.


H4472 <STRHEB>@ ממרר mamrôr mam-rore' From H4843; a {bitterness} that {is} (figuratively) calamity: - bitterness.


H4477 <STRHEB>@ ממתּק mamtaq mam-tak' From H4985; something sweet (literally or figuratively): - (most) sweet.


H4478 <STRHEB>@ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.


H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4485 <STRHEB>@ מנגּינה mangîynâh man-ghee-naw' From H5059; a satire: - music.


H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.


H4493 <STRHEB>@ מנוד mânôd maw-node' From H5110; a nodding or toss (of the head in derision): - shaking.


H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.


H4495 <STRHEB>@ מנוח mânôach maw-no'-akh The same as H4494; rest; {Manoach} an Israelite: - Manoah.


H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.


H4497 <STRHEB>@ מנון mânôn maw-nohn' From H5125; a {continuator} that {is} heir: - son.


H4498 <STRHEB>@ מנוס mânôs maw-noce' From H5127; a retreat (literally or figuratively); abstractly a fleeing: - X {apace} {escape} way to {flee} {flight} refuge.


H4500 <STRHEB>@ מנור mânôr maw-nore' From H5214; a yoke (properly for {ploughing}) that {is} the frame of a loom: - beam.


H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.


H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.


H4514 <STRHEB>@ מנעל מנעוּל man‛ûl man‛ûl {man-ool'} man-ool' From H5274; a bolt: - lock.


H4515 <STRHEB>@ מנעל man‛âl man-awl' From H5274; a bolt: - shoe.


H4516 <STRHEB>@ מנעם man‛am man-am' From H5276; a delicacy: - dainty.


H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.


H4520 <STRHEB>@ מנשּׁי menashshîy men-ash-shee' From H4519; a Menashshite or descendant of Menashsheh: - of {Manasseh} Manassites.


H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).


H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.


H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.


H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.


H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.


H4527 <STRHEB>@ מסּד massad mas-sad' From H3245; a foundation: - foundation.


H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.


H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.


H4532 <STRHEB>@ מסּה massâh mas-saw' The same as H4531; {Massah} a place in the Desert: - Massah.


H4533 <STRHEB>@ מסוה masveh mas-veh' Apparently from an unused root meaning to cover; a veil: - vail.


H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.


H4537 <STRHEB>@ מסך mâsak maw-sak' A primitive root; to {mix} especially wine (with spices): - mingle.


H4539 <STRHEB>@ מסך mâsâk maw-sawk From H5526; a {cover} that {is} veil: - {covering} {curtain} hanging.


H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.


H4542 <STRHEB>@ מסכּן miskên mis-kane' From H5531; indigent: - poor (man).


H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.


H4545 <STRHEB>@ מסּכת masseketh mas-seh'-keth From H5259 in the sense of spreading out; something {expanded} that {is} the warp in a loom (as stretched out to receive the woof): - web.


H4547 <STRHEB>@ מסלוּל maslûl mas-lool' From H5549; a thoroughfare (as turnpiked): - highway.


H4548 <STRHEB>@ מסמרה מסמרה מסמר מסמר masmêr mismêr masmerâh mismerâh mas-mare' mis-mare' mas (mis) -mer-aw' From H5568; a peg (as bristling from the surface): - nail.


H4549 <STRHEB>@ מסס mâsas maw-sas' A primitive root; to liquefy; figuratively to waste (with {disease}) to faint (with {fatigue} fear or grief): - {discourage} {faint} be {loosed} melt ({away}) {refuse} X utterly.


H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).


H4551 <STRHEB>@ מסּע massâ‛ mas-saw' From H5265 in the sense of projecting; a missile (spear or arrow); also a quarry (whence stones {are} as it {were} ejected): - before it was {brought} darticle


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.


H4562 <STRHEB>@ מסרת mâsôreth maw-so'-reth From H631; a band: - bond.


H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.


H4566 <STRHEB>@ מעבּד ma‛bâd mah-bawd' From H5647; an act: - work.


H4567 <STRHEB>@ מעבד ma‛bâd mah-bawd' (Chaldee); corresponding to H4566; an act: - work.


H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.


H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.


H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).


H4571 <STRHEB>@ מעד mâ‛ad maw-ad' A primitive root; to waver: - make to {shake} {slide} slip.


H4572 <STRHEB>@ מעדי ma‛ăday mah-ad-ah'ee From H5710; ornamental; {Maadai} an Israelite: - Maadai.


H4573 <STRHEB>@ מעדיה ma‛adyâh mah-ad-yaw' From H5710 and H3050; ornament of Jah; {Maadjah} an Israelite: - Maadiah. Compare H4153.


H4574 <STRHEB>@ מעדנּה מעדן ma‛ădân ma‛ădannâh {mah-ad-awn'} mah-ad-an-naw' From H5727; a delicacy or (abstractly) pleasure (adverbially cheerfully): - {dainty} {delicately} delight.


H4575 <STRHEB>@ מעדנּה ma‛ădannâh mah-ad-an-naw' By transposition from H6029; a {bond} that {is} group: - influence.


H4576 <STRHEB>@ מעדּר ma‛dêr mah-dare' From H5737; a (weeding) hoe: - mattock.


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4579 <STRHEB>@ מעה mê‛âh may-aw' Feminine of H4578; the {belly} that {is} (figuratively) interior: - gravel.


H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.


H4581 <STRHEB>@ מעז מעז מעוּז מעוז mâ‛ôz mâ‛ûz mâ‛ôz mâ‛ûz {maw-oze'} {maw-ooz'} {maw-oze'} maw-ooz' From H5810; a fortified place; figuratively a defence: - {force} fort ({-ress}) {rock} strength ({-en}) (X most) strong (hold).


H4582 <STRHEB>@ מעוך mâ‛ôk maw-oke' From H4600; oppressed; {Maok} a Philistine: - Maoch.


H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.


H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.


H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.


H4588 <STRHEB>@ מעוּף mâ‛ûph maw-oof' From H5774 in the sense of covering with shade (compare H4155); darkness: - dimness.


H4589 <STRHEB>@ מעור mâ‛ôr maw-ore' From H5783; {nakedness} that {is} (in plural) the pudenda: - nakedness.


H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.


H4593 <STRHEB>@ מעט mâ‛ôţ maw-ote' Passive adjective of H4591; thinned (as to the {edge}) that {is} sharp: - wrapped up.


H4594 <STRHEB>@ מעטה ma‛ăţeh mah-at-eh' From H5844; a vestment: - garment.


H4595 <STRHEB>@ מעטפה ma‛ăţâphâh mah-at-aw-faw' From H5848; a cloak: - mantle.


H4597 <STRHEB>@ מעי mâ‛ay maw-ah'ee Probably from H4578; sympathetic; {Maai} an Israelite: - Maai.


H4598 <STRHEB>@ מעיל me‛îyl meh-eel' From H4603 in the sense of covering; a robe (that {is} upper and outer garment): - {cloke} {coat} {mantle} robe.


H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.


H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.


H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.


H4602 <STRHEB>@ מעכתי ma‛ăkâthîy mah-ak-aw-thee' Patrial from H4601; a {Maakathite} or inhabitant of Maakah: - Maachathite.


H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).


H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.


H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.


H4606 <STRHEB>@ מעל mê‛âl may-awl' (Chaldee); from H5954; (only in plural as singular) the setting (of the sun): - going down.


H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.


H4611 <STRHEB>@ מעלל ma‛ălâl mah-al-awl' From H5953; an act (good or bad): - {doing} {endeavour} {invention} work.


H4612 <STRHEB>@ מעמד ma‛ămâd mah-am-awd' From H5975; (figuratively) a position: - {attendance} {office} {place} state.


H4614 <STRHEB>@ מעמסה ma‛ămâsâh mah-am-aw-saw' From H6006; burdensomeness: - burdensome.


H4615 <STRHEB>@ מעמק ma‛ămâq mah-am-awk' From H6009; a deep: - {deep} depth.


H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.


H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.


H4618 <STRHEB>@ מענה ma‛ănâh mah-an-aw' From {H6031} in the sense of depression or tilling; a furrow: - + {acre} furrow.


H4619 <STRHEB>@ מעץ ma‛ats mah'-ats From H6095; closure; {Maats} an Israelite: - Maaz.


H4620 <STRHEB>@ מעצבה ma‛ătsêbâh mah-ats-ay-baw' From H6087; anguish: - sorrow.


H4621 <STRHEB>@ מעצד ma‛ătsâd mah-ats-awd' From an unused root meaning to hew; an axe: - {ax} tongs.


H4622 <STRHEB>@ מעצור ma‛tsôr mah-tsore' From H6113; objectively a hindrance: - restraint.


H4623 <STRHEB>@ מעצר ma‛tsâr mah-tsawr' From H6113; subjectively control: - rule.


H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.


H4625 <STRHEB>@ מעקשׁ ma‛ăqâsh mah-ak-awsh' From H6140; a crook (in a road): - crooked thing.


H4626 <STRHEB>@ מער ma‛ar mah'-ar From H6168; a nude {place} that {is} (literally) the {pudenda} or (figuratively) a vacant space: - {nakedness} proportion.


H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.


H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.


H4629 <STRHEB>@ מערה ma‛ăreh mah-ar-eh' From H6168; a nude {place} that {is} a common: - meadows.


H4630 <STRHEB>@ מערהo ma‛ărâh mah-ar-aw' Feminine of H4629; an open spot: - army [from the margin].


H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.


H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.


H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.


H4636 <STRHEB>@ מערם ma‛ărôm mah-ar-ome' From {H6191} in the sense of stripping; bare: - naked.


H4637 <STRHEB>@ מערצה ma‛ărâtsâh mah-ar-aw-tsaw' From H6206; violence: - terror.


H4638 <STRHEB>@ מערת ma‛ărâth mah-ar-awth' A form of H4630; waste; {Maarath} a place in Palestine: - Maarath.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4640 <STRHEB>@ מעשׂי ma‛ăώay mah-as-ah'ee From H6213; operative; {Maasai} an Israelite: - Maasiai.


H4641 <STRHEB>@ מעשׂיהוּ מעשׂיה ma‛ăώêyâh ma‛ăώêyâhû {mah-as-ay-yaw'} mah-as-ay-yaw'-hoo From H4639 and H3050; work of Jah; {Maasejah} the name of sixteen Israelites: - Masseiah.


H4642 <STRHEB>@ מעשׁקּה ma‛ăshaqqâh mah-ash-ak-kaw' From H6231; oppression: - {oppression} X oppressor.


H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar ma‛aώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).


H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.


H4646 <STRHEB>@ מפּח mappâch map-pawkh' From H5301; a breathing out (of {life}) that {is} expiring: - giving up.


H4647 <STRHEB>@ מפּח mappûach map-poo'-akh From H5301; the bellows (that {is} blower) of a forge: - bellows.


H4650 <STRHEB>@ מפיץ mêphîyts may-feets' From H6327; a {breaker} that {is} mallet: - maul.


H4651 <STRHEB>@ מפּל mappâl map-pawl' From H5307; a falling {off} that {is} chaff; also something {pendulous} that {is} a flap: - {flake} refuse.


H4654 <STRHEB>@ מפּלה מפּלה mappâlâh mappêlâh {map-paw-law'} map-pay-law' From H5307; something {fallen} that {is} a ruin: - ruin (-ous).


H4658 <STRHEB>@ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.


H4659 <STRHEB>@ מפעלה מפעל miph‛âl miph‛âlâh {mif-awl'} mif-aw-law' From H6466; a performance: - work.


H4660 <STRHEB>@ מפּץ mappâts map-pawts' From H5310; a smiting to pieces: - slaughter.


H4661 <STRHEB>@ מפּץ mappêts map-pates' From H5310; a {smiter} that {is} a war club: - battle ax.


H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.


H4668 <STRHEB>@ מפתּח maphtêach maf-tay'-akh From H6605; an {opener} that {is} a key: - key.


H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.


H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.


H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.


H4680 <STRHEB>@ מצה mâtsâh maw-tsaw' A primitive root; to suck out; by implication to {drain} to squeeze out: - {suck} wring (out).


H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.


H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.


H4684 <STRHEB>@ מצהלה matshâlâh mats-haw-law' From H6670; a whinnying (through impatience for battle or lust): - neighing.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4686 <STRHEB>@ מצדה מצוּדה מצוּד mâtsûd metsûdâh metsûdâh {maw-tsood'} {mets-oo-daw'} mets-oo-daw' From H4685; a {net} or (abstractly) capture; also a fastness: - {castle} {defence} fort ({-ress}) (strong) {hold} be {hunted} {net} {snare} strong place.


H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.


H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.


H4690 <STRHEB>@ מצק מצוּק mâtsûq mâtsûq {maw-tsook'} maw-tsook' From H6693; something {narrow} that {is} a column or hill top: - {pillar} situate.


H4692 <STRHEB>@ מצוּר מצור mâtsôr mâtsûr {maw-tsore'} maw-tsoor' From H6696; something hemming {in} that {is} (objectively) a mound (of {besiegers}) (abstractly) a {siege} (figuratively) distress; or (subjectively) a fastness: - {besieged} {bulwark} {defence} {fenced} {fortress} {siege} strong ({hold}) tower.


H4693 <STRHEB>@ מצור mâtsôr maw-tsore' The same as H4692 in the sense of a limit; Egypt (as the border of Palestine): - besieged {places} {defence} fortified.


H4695 <STRHEB>@ מצּוּת matstsûth mats-tsooth' From H5327; a quarrel: - that contended.


H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.


H4702 <STRHEB>@ מצּע matstsâ‛ mats-tsaw' From H3331; a couch: - bed.


H4705 <STRHEB>@ מצער mits‛âr mits-awr' From H6819; petty (in size or number); adverbially a short (time): - little {one} ({while}) small.


H4711 <STRHEB>@ מצץ mâtsats maw-tsats' A primitive root; to suck: - milk.


H4712 <STRHEB>@ מצר mêtsar may-tsar' From H6896; something {tight} that {is} (figuratively) trouble: - {distress} {pain} strait.


H4716 <STRHEB>@ מק maq mak From H4743; properly a {melting} that {is} putridity: - {rottenness} stink.


H4717 <STRHEB>@ מקּבה maqqâbâh mak-kaw-baw' From H5344; properly a {perforatrix} that {is} a hammer (as piercing): - hammer.


H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.


H4719 <STRHEB>@ מקּדה maqqêdâh mak-kay-daw' From the same as H5348 in the denominative sense of herding (compare H5349); fold; {Makkedah} a place in Palestine: - Makkedah.


H4721 <STRHEB>@ מקהלה מקהל maqhêl maqhêlâh {mak-hale'} mak-hay-law' From H6950; an assembly: - congregation.


H4722 <STRHEB>@ מקהלת maqhêlôth mak-hay-loth' Plural of H4721 (feminine); assemblies; {Makheloth} a place in the Desert: - Makheloth.


H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].


H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).


H4728 <STRHEB>@ מקּחה maqqâchâh mak-kaw-khaw' From H3947; something {received} that {is} merchandise (purchased): - ware.


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4739 <STRHEB>@ מקץ mâqats maw-kats' From H7112; end; {Makats} a place in Palestine: - Makaz.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4741 <STRHEB>@ מקצעה maqtsû‛âh mak-tsoo-aw' From H7106; a {scraper} that {is} a carving chisel: - plane.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.


H4752 <STRHEB>@ מר mar mar From H4843 in its original sense of distillation; a drop: - drop.


H4754 <STRHEB>@ מרא mârâ' maw-raw' A primitive root; to rebel; hence (through the idea of maltreating) to {whip} that {is} lash (self with {wings} as the ostrich in running): - be {filthy} lift up self.


H4755 <STRHEB>@ מרא mârâ' maw-raw' For H4751 feminine; bitter; {Mara} a symbolical name of Naomi: - Mara.


H4756 <STRHEB>@ מרא mârê' maw-ray' (Chaldee); from a root corresponding to H4754 in the sense of domineering; a master: - {lord} Lord.


H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.


H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.


H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.


H4762 <STRHEB>@ מרשׁה מראשׁה mar'êshâh marêshâh {mar-ay-shaw'} mar-ay-shaw' Formed like H4761; summit; {Mareshah} the name of two Israelites and of a place in Palestine: - Mareshah.


H4764 <STRHEB>@ מרב mêrâb may-rawb' From H7231; increase; {Merab} a daughter of Saul: - Merab.


H4765 <STRHEB>@ מרבד marbad mar-bad' From H7234; a coverlet: - covering of tapestry.


H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.


H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.


H4769 <STRHEB>@ מרבּץ marbêts mar-bates' From H7257; a reclining {place} that {is} fold (for flocks): - couching {place} place to lie down.


H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.


H4771 <STRHEB>@ מרגּוע margôa‛ mar-go'-ah From H7280; a resting place: - rest.


H4772 <STRHEB>@ מרגּלה margelâh mar-ghel-aw' Denominative from H7272; (plural for collective) a foot {piece} that {is} (adverbially) at the {foot} or (directly) the foot itself: - feet. Compare H4763.


H4773 <STRHEB>@ מרגּמה margêmâh mar-gay-maw' From H7275; a stone heap: - sling.


H4774 <STRHEB>@ מרגּעה margê‛âh mar-gay-aw' From H7280; rest: - refreshing.


H4775 <STRHEB>@ מרד mârad maw-rad' A primitive root; to rebel: - rebel (-lious).


H4779 <STRHEB>@ מרד mârâd maw-rawd' (Chaldee); from the same as H4776; rebellious: - rebellious.


H4780 <STRHEB>@ מרדּוּת mardûth mar-dooth' From H4775; rebelliousness: - X rebellious.


H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).


H4785 <STRHEB>@ מרה mârâh maw-raw' The same as H4751 feminine; bitter; {Marah} a place in the Desert: - Marah.


H4788 <STRHEB>@ מרוּד mârûd maw-rood' From H7300 in the sense of maltreatment; an outcast; (abstractly) destitution: - cast {out} misery.


H4789 <STRHEB>@ מרוז mêrôz may-roze' Of uncertain derivation; {Meroz} a place in Palestine: - Meroz.


H4790 <STRHEB>@ מרוח merôach mer-o-akh' From H4799; {bruised} that {is} emasculated: - broken.


H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.


H4792 <STRHEB>@ מרום mêrôm may-rome' Formed like H4791; height; {Merom} a lake in Palestine: - Merom.


H4793 <STRHEB>@ מרוץ mêrôts may-rotes' From H7323; a run (the trial of speed): - race.


H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.


H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.


H4796 <STRHEB>@ מרות mârôth maw-rohth' Plural of H4751 feminine; bitter springs; {Maroth} a place in Palestine: - Maroth.


H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.


H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.


H4802 <STRHEB>@ מרחשׁת marchesheth mar-kheh'-sheth From H7370; a stew pan: - fryingpan.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4819 <STRHEB>@ מרכּלת markôleth mar-ko'-leth From H7402; a mart: - merchandise.


H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.


H4821 <STRHEB>@ מרמה mirmâh meer-maw' The same as H4820; {Mirmah} an Israelite: - Mirma.


H4823 <STRHEB>@ מרמס mirmâs meer-mawce' From H7429; abasement (the act or the thing): - tread (down) {-ing} (to be) trodden (down) under foot.


H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.


H4826 <STRHEB>@ מרסנא marsenâ' mar-sen-aw' Of foreign derivation; {Marsena} a Persian: - Marsena.


H4827 <STRHEB>@ מרע mêra‛ may-rah' From H7489; used as (abstraction) {noun} wickedness: - do mischief.


H4828 <STRHEB>@ מרע mêrêa‛ may-ray'-ah From H7462 in the sense of companionship; a friend: - {companion} friend.


H4829 <STRHEB>@ מרעה mir‛eh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4831 <STRHEB>@ מרעלה mar‛ălâh mar-al-aw' From H7477; perhaps earthquake; {Maralah} a place in Palestine: - Maralah.


H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.


H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.


H4836 <STRHEB>@ מרצע martsêa‛ mar-tsay'-ah From H7527; an awl: - aul.


H4837 <STRHEB>@ מרצפת martsepheth mar-tseh'-feth From H7528; a pavement: - pavement.


H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.


H4839 <STRHEB>@ מרק mârâq maw-rawk' From H4838; soup (as if a rinsing): - broth. See also H6564.


H4842 <STRHEB>@ מרקחת mirqachath meer-kakh'-ath From H7543; an aromatic unguent; also an unguent pot: - prepared by the apothecaries´ {art} {compound} ointment.


H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.


H4849 <STRHEB>@ מרשׁעת mirsha‛ath meer-shah'-ath From H7561; a female wicked doer: - wicked woman.


H4851 <STRHEB>@ משׁ mash mash Of foreign derivation; {Mash} a son of {Aram} and the people descendant from him: - Mash.


H4852 <STRHEB>@ משׁא mêshâ' may-shaw' Of foreign derivation; {Mesha} a place in Arabia: - Mesha.


H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.


H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.


H4855 <STRHEB>@ משּׁא mashshâ' mash-shaw' From H5383; a loan; by implication interest on a debt: - {exaction} usury.


H4856 <STRHEB>@ משּׂא maώώô' mas-so' From H5375; partiality (as a lifting up): - respect.


H4857 <STRHEB>@ משׁאב mash'âb mash-awb' From H7579; a trough for cattle to drink from: - place of drawing water.


H4858 <STRHEB>@ משּׂאה maώώâ'âh mas-saw-aw' From H5375; a conflagration (from the rising of smoke): - burden.


H4859 <STRHEB>@ משּׁאה mashshâ'âh mash-shaw-aw' Feminine of H4855; a loan: - X any {[-thing]} debt.


H4860 <STRHEB>@ משּׁאון mashshâ'ôn mash-shaw-ohn' From H5377; dissimulation: - deceit.


H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.


H4871 <STRHEB>@ משׁה mâshâh maw-shaw' A primitive root; to pull out (literally or figuratively): - draw (out).


H4874 <STRHEB>@ משּׁה mashsheh mash-sheh' From H5383; a debt: - + creditor.


H4876 <STRHEB>@ משּׁאה משּׁוּאה mashshû'âh mashshû'âh {mash-shoo-aw'} mash-shoo-aw' For H4875; ruin: - {desolation} destruction.


H4880 <STRHEB>@ משּׁוט משׁוט mâshôţ mishshôţ {maw-shote'} mish-shote' From H7751; an oar: - oar.


H4883 <STRHEB>@ משּׂור maώώôr mas-sore' From an unused root meaning to rasp; a saw: - saw.


H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.


H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.


H4889 <STRHEB>@ משׁחית mashchîyth mash-kheeth' From H7843; {destructive} that {is} (as noun) {destruction} literally (specifically a snare) or figuratively (corruption): - {corruption} (to) destroy ({-ing}) {destruction} {trap} X utterly.


H4892 <STRHEB>@ משׁחת mashchêth mash-khayth' For H4889; destruction: - destroying.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4895 <STRHEB>@ משׂטמה maώţêmâh mas-tay-maw' From the same as H7850; enmity: - hatred.


H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.


H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.


H4905 <STRHEB>@ משׂכּיל maώkîyl mas-keel' From H7919; {instructive} that {is} a didactic poem: - Maschil.


H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4909 <STRHEB>@ משׂכּרת maώkôreth mas-koh'-reth From H7936; wages or a reward: - {reward} wages.


H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.


H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.


H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.


H4913 <STRHEB>@ משׁל mâshâl maw-shawl' From H4861; {Mashal} a place in Palestine: - Mashal.


H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.


H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).


H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.


H4926 <STRHEB>@ משׁמע mishmâ‛ mish-maw' From H8085; a report: - hearing.


H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.


H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4930 <STRHEB>@ משׂמרה maώmerâh mas-mer-aw' For H4548 feminine; a peg: - nail.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4944 <STRHEB>@ משּׁק mashshâq mash-shawk' From H8264; a {traversing} that {is} rapid motion: - running to and fro.


H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.


H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.


H4948 <STRHEB>@ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.


H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.


H4953 <STRHEB>@ משׁרוקי mashrôqîy mash-ro-kee' (Chaldee); from a root corresponding to H8319; a (musical) pipe (from its whistling sound): - flute.


H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.


H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.


H4957 <STRHEB>@ משׂרקה maώrêqâh mas-ray-kaw' A form for H7796 used denominatively; vineyard; {Masrekah} a place in Idumaea: - Masrekah.


H4958 <STRHEB>@ משׂרת maώrêth mas-rayth' Apparently from an unused root meaning to {perforate} that {is} hollow out; a pan: - pan.


H4959 <STRHEB>@ משׁשׁ mâshash maw-shash' A primitive root; to feel of; by implication to grope: - {feel} {grope} search.


H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.


H4963 <STRHEB>@ מתבּן mathbên math-bane' Denominative from H8401; straw in the heap: - straw.


H4965 <STRHEB>@ מתג האמּה metheg hâ'ammâh meh'-theg haw-am-maw' From H4964 and H520 with the article interposed; bit of the metropolis; {Metheg-ha-Ammah} an epithet of Gath: - Metheg-ammah.


H4966 <STRHEB>@ מתוּק מתוק mâthôq mâthûq {maw-thoke'} maw-thook' From H4985; sweet: - sweet ({-er} -ness).


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4968 <STRHEB>@ מתוּשׁלח methûshelach meth-oo-sheh'-lakh From H4962 and H7973; man of a dart; {Methushelach} an antediluvian patriarch: - Methuselah.


H4969 <STRHEB>@ מתח mâthach maw-thakh' A primitive root; to stretch out: - spread out.


H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.


H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.


H4972 <STRHEB>@ מתּלאה mattelâ'âh mat-tel-aw-aw' From H4100 and H8518; what a trouble!: - what a weariness.


H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.


H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.


H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.


H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.


H4982 <STRHEB>@ מתּני mattenay mat-ten-ah'ee From H4976; liberal; {Mattenai} the name of three Israelites: - Mattenai.


H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.


H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.


H4988 <STRHEB>@ מתק mâthâq maw-thawk' From H4985; a {dainty} that {is} (generally) food: - feed sweetly.


H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.


H4992 <STRHEB>@ מתּתּה mattattâh mat-tat-taw' For H4993; gift of Jah; {Mattattah} an Israelite: - Mattathah.


H4993 <STRHEB>@ מתּתיהוּ מתּתיה mattithyâh mattithyâhû {mat-tith-yaw'} mat-tith-yaw'-hoo From H4991 and H3050; gift of Jah; {Mattithjah} the name of four Israelites: - Mattithiah.


H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.


H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.


H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.


H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.


H450 <STRHEB>@ אלידע 'elyâdâ‛ el-yaw-daw' From H410 and H3045; God (is) knowing; {Eljada} the name of two Israelites and of an Aramaean: - Eliada.


H461 <STRHEB>@ אליעזר 'ĕlîy‛ezer el-ee-eh'-zer From H410 and H5828; God of help; {Eliezer} the name of a Damascene and of ten Israelites: - Eliezer.


H476 <STRHEB>@ אלישׁמע 'ĕlîyshâmâ‛ el-ee-shaw-maw' From H410 and H8085; God of hearing; {Elishama} the name of seven Israelites: - Elishama.


H483 <STRHEB>@ אלּם 'illêm il-lame' From H481; speechless: - dumb (man).


H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.


H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.


H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.


H5010 <STRHEB>@ נאר nâ'ar naw-ar' A primitive root; to reject: - {abhor} make void.


H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.


H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.


H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.


H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5048 <STRHEB>@ נגד neged neh'-ghed From H5046; a {front} that {is} part opposite; specifically a {counterpart} or mate; usually ({adverbially} especially with preposition) over against or before: - {about} (over) {against} X {aloof} X far ({off}) X {from} {over} {presence} X other {side} {sight} X to view.


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).


H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5087 <STRHEB>@ נדר nâdar naw-dar' A primitive root; to promise ({positively} to do or give something to God): - (make a) vow.


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5091 <STRHEB>@ נהה nâhâh naw-haw' A primitive root; to {groan} that {is} bewail; hence (through the idea of crying aloud) to assemble (as if on proclamation): - {lament} wail.


H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.


H5106 <STRHEB>@ נוּא nû' noo A primitive root; to {refuse} forbid6 {dissuade} or neutralize: - {break} {disallow} {discourage} make of none effect.


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5109 <STRHEB>@ נוביo nôbay no-bah'ee From H5108; fruitful; {Nobai} an Israelite: - Nebai [from the margin].


H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.


H5121 <STRHEB>@ נויתo nâvîyth naw-veeth' From H5115; residence; {Navith} a place in Palestine: - Naioth [from the margin].


H5124 <STRHEB>@ נוּמה nûmâh noo-maw' From H5123; sleepiness: - drowsiness.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).


H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.


H5142 <STRHEB>@ נזק nezaq nez-ak' (Chaldee); corresponding to the root of H5143; to suffer (causatively inflict) loss: - have (en-) {damage} hurt (-ful).


H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.


H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).


H5165 <STRHEB>@ נחמה nechâmâh nekh-aw-maw' From H5162; consolation: - comfort.


H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.


H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.


H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.


H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.


H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.


H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).


H5239 <STRHEB>@ נלה nâlâh naw-law' Apparently a primitive root; to complete: - make an end.


H5243 <STRHEB>@ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.


H5245 <STRHEB>@ נמר nemar nem-ar' (Chaldee); corresponding to H5246: - leopard.


H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.


H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.


H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).


H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.


H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.


H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5283 <STRHEB>@ נעמן na‛ămân nah-am-awn' The same as H5282; {Naaman} the name of an Israelite and of a Damascene: - Naaman.


H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).


H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].


H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].


H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5347 <STRHEB>@ נקבה neqêbâh nek-ay-baw' From H5344; female (from the sexual form): - {female} woman.


H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.


H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.


H5373 <STRHEB>@ נרדּ nêrd nayrd Of foreign origin; {nard} an aromatic: - spikenard.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5376 <STRHEB>@ נשׂא neώâ' nes-aw' (Chaldee); corresponding to H5375: - carry {away} make {insurrection} take.


H5384 <STRHEB>@ נשׁה nâsheh naw-sheh' From {H5382} in the snese of failure; rheumatic or crippled (from the incident to Jacob): - which shrank.


H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.


H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.


H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.


H5420 <STRHEB>@ נתס nâthas naw-thas' A primitive root; to tear up: - mar.


H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.


H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).


H5456 <STRHEB>@ סגד sâgad saw-gad' A primitive root; to prostrate oneself (in homage): - fall down.


H5474 <STRHEB>@ סוּגר sûgar soo-gar' From H5462; an {inclosure} that {is} cage (for an animal): - ward.


H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.


H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.


H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.


H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.


H5528 <STRHEB>@ סכל sâkal saw-kal' For H3688; to be silly: - do ({make} play {the} turn into) fool ({-ish} {-ishly} -ishness).


H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5549 <STRHEB>@ סלל sâlal saw-lal' A primitive root; to mound up (especially a turnpike); figuratively to exalt; reflexively to oppose (as by a dam): - cast {up} exalt ({self}) {extol} make {plain} raise up.


H5554 <STRHEB>@ סלע sela‛ seh'-lah The same as H5553; {Sela} the rock city of Idumaea: - {rock} Sela (-h).


H5555 <STRHEB>@ סלע המּחלקות sela‛ hammachleqôth seh'-lah ham-makh-lek-oth' From H5553 and the plural of H4256 with the article interposed; rock of the divisions; Sela ham {Machlekoth} a place in Palestine: - Sela-hammalekoth.


H5561 <STRHEB>@ סם sam sam From an unused root meaning to smell sweet; an aroma: - sweet (spice).


H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.


H5565 <STRHEB>@ סמכיהוּ semakyâhû sem-ak-yaw'-hoo From H5564 and H3050; supported of Jah; {Semakjah} an Israelite: - Semachiah.


H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.


H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.


H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.


H5569 <STRHEB>@ סמר sâmâr saw-mawr' From H5568; {bristling} that {is} shaggy: - rough.


H5571 <STRHEB>@ סנבלּט sanballaţ san-bal-lat' Of foreign origin; {Sanballat} a Persian satrap of Samaria: - Sanballat.


H5581 <STRHEB>@ ססמי sismay sis-mah'ee Of uncertain derivation; {Sismai} an Israelite: - Sisamai.


H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.


H5630 <STRHEB>@ סרין siryôn sir-yone' For H8302; a coat of mail: - brigandine.


H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.


H5635 <STRHEB>@ סרף sâraph saw-raf' A primitive root; to {cremate} that {is} to be (near) of kin (such being privileged to kindle the pyre): - burn.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.


H5650 <STRHEB>@ עבד ‛ebed eh'-bed From H5647; a servant: - X {bondage} {bondman} [bond-] {servant} (man-) servant.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5679 <STRHEB>@ עברה ‛ăbârâh ab-aw-raw' From H5674; a crossing place: - {ferry} plain [from the margin].


H5680 <STRHEB>@ עברי ‛ibrîy ib-ree' Patronymic from H5677; an Eberite (that {is} Hebrew) or descendant of Eber: - Hebrew ({-ess} woman).


H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.


H5695 <STRHEB>@ עגל ‛êgel ay'-ghel From the same as H5696; a (male) calf (as frisking {round}) especially one nearly grown (that {is} a steer): - {bullock} calf.


H5697 <STRHEB>@ עגלה ‛eglâh eg-law' Feminine of H5695; a (female) {calf} especially one nearly grown (that {is} a heifer): - {calf} {cow} heifer.


H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.


H5731 <STRHEB>@ עדן ‛êden ay'-den The same as H5730 (masculine); {Eden} the region of Adam´ s home: - Eden.


H5736 <STRHEB>@ עדף ‛âdaph aw-daf' A primitive root; to be (causatively have) redundant: - be {more} odd {number} be (have) over (and {above}) {overplus} remain.


H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.


H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.


H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


H5778 <STRHEB>@ עופיo ‛ôphay o-fah'-ee From H5775; birdlike; {Ephai} an Israelite: - Ephai [from margin].


H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).


H5783 <STRHEB>@ עוּר ‛ûr oor A primitive root; to (be) bare: - be made naked.


H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.


H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.


H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.


H5801 <STRHEB>@ עזּבון ‛izzâbôn iz-zaw-bone' From H5800 in the sense of letting go (for a {price} that {is} selling); {trade} that {is} the palce (mart) or the payment (revenue): - {fair} ware.


H5820 <STRHEB>@ עזמות ‛azmâveth az-maw'-veth From H5794 and H4194; strong one of death; {Azmaveth} the name of three Israelites and of a place in Palestine: - Azmaveth. See also H1041.


H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.


H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).


H5892 <STRHEB>@ עיר ער עיר ‛îyr ‛âr ‛âyar {eer} {awr} aw-yar' From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from {margin]} {city} court [from {margin]} town.


H5899 <STRHEB>@ עיר התּמרים ‛îyr hattemârîym err hat-tem-aw-reem' From H5892 and the plural of H8558 with the article interposed; city of the palmtrees; {Ir-hat-Temarim} a place in Palestine: - the city of palmtrees.


H5902 <STRHEB>@ עירם ‛îyrâm ee-rawm' From H5892; citywise; {Iram} an Idumaean: - Iram.


H5907 <STRHEB>@ עכבּור ‛akbôr ak-bore' Probably for H5909; {Akbor} the name of an Idumaean and two Israelites: - Achbor.


H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.


H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.


H5933 <STRHEB>@ עליה עלוהo ‛alvâh ‛alyâh {al-vaw'} al-yaw' The same as H5932; Alvah or {Aljah} an Idumaean: - {Aliah} Alvah.


H5935 <STRHEB>@ עלין עלון ‛alvân ‛alyân {al-vawn'} al-yawn' From H5927; lofty; Alvan or {Aljan} an Idumaean: - {Alian} Alvan.


H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.


H5953 <STRHEB>@ עלל ‛âlal aw-lal' A primitive root; to effect thoroughly; specifically to glean (also figuratively); by implication (in a bad sense) to {overdo} that {is} {maltreat} be saucy {to} {pain} impose (also literally): - {abuse} {affect} X {child} {defile} {do} {glean} {mock} {practise} {throughly} work (wonderfully).


H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.


H5959 <STRHEB>@ עלמה ‛almâh al-maw' Feminine of H5958; a lass (as veiled or private): - {damsel} {maid} virgin.


H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.


H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.


H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.


H5976 <STRHEB>@ עמד ‛âmad aw-mad' From H4571; to shake: - be at a stand.


H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).


H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.


H5981 <STRHEB>@ עמּה ‛ûmmâh oom-maw' The same as H5980; association; {Ummah} a place in Palestine: - Ummah.


H5991 <STRHEB>@ עמּיחוּרo ‛ammîychûr am-mee-khoor' From H5971 and H2353; people of nobility; {Ammichur} a Syrian prince: - Ammihud [from the margin].


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).


H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.


H6000 <STRHEB>@ עמל ‛âmâl aw-mawl' The same as H5999; {Amal} an Israelite: - Amal.


H501 <STRHEB>@ אלעשׂה 'el‛âώâh el-aw-saw' From H410 and H6213; God has made; {Elasah} the name of four Israelites: - {Elasah} Eleasah.


H503 <STRHEB>@ אלף 'âlaph aw-laf' Denominative from H505; causatively to make a thousandfold: - bring forth thousands.


H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.


H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H521 <STRHEB>@ אמּה 'ammâh am-maw' (Chaldee); corresponding to H520: - cubit.


H522 <STRHEB>@ אמּה 'ammâh am-maw' The same as H520; {Ammah} a hill in Palestine: - Ammah.


H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.


H524 <STRHEB>@ אמּה 'ûmmâh oom-maw' (Chaldee); corresponding to H523: - nation.


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.


H538 <STRHEB>@ אמם 'ămâm am-awm' From H517; gathering spot; {Amam} a place in Palestine: - Amam.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.


H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.


H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.


H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.


H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H558 <STRHEB>@ אמציהוּ אמציה 'ămatsyâh 'ămatsyâhû {am-ats-yaw'} am-ats-yaw'-hoo From H553 and H3050; strength of Jah; {Amatsjah} the name of four Israelites: - Amaziah.


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H560 <STRHEB>@ אמר 'ămar am-ar' (Chaldee); corresponding to H559: - {command} {declare} {say} {speak} tell.


H563 <STRHEB>@ אמּר 'immar im-mar' (Chaldee); perhaps from H560 (in the sense of bringing forth); a lamb: - lamb.


H564 <STRHEB>@ אמּר 'immêr im-mare' From H559; talkative; {Immer} the name of five Israelites: - Immer.


H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.


H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâh 'ămaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.


H6002 <STRHEB>@ עמלק ‛ămâlêq am-aw-lake' Probably of foreign origin; {Amalek} a descendant of Esau; also his posterity and their country: - Amalek.


H6003 <STRHEB>@ עמלקי ‛ămâlêqîy am-aw-lay-kee' Patronymic from H6002; an Amalekite (or collectively the Amalekites) or descendant of Amalek: - Amalekite (-s).


H6004 <STRHEB>@ עמם ‛âmam aw-mam' A primitive root; to associate; by implication to overshadow (by huddling together): - become {dim} hide.


H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.


H6006 <STRHEB>@ עמשׂ עמס ‛âmas ‛âmaώ {aw-mas'} aw-mas' A primitive root; to {load} that {is} impose a burden (or figuratively infliction): - be {borne} (heavy) burden ({self}) {lade} {load} put.


H6007 <STRHEB>@ עמסיה ‛ămasyâh am-as-yaw' From H6006 and H3050; Jah has loaded; {Amasjah} an Israelite: - Amasiah.


H6008 <STRHEB>@ עמעד ‛am‛âd am-awd' From H5971 and H5703; people of time; {Amad} a place in Palestine: - Amad.


H6009 <STRHEB>@ עמק ‛âmaq aw-mak' A primitive root; to be (causatively make) deep (literally or figuratively): - ({be} {have} {make} seek) deep ({-ly}) {depth} be profound.


H6012 <STRHEB>@ עמק ‛âmêq aw-make' From H6009; deep (literally or figuratively): - {deeper} {depth} strange.


H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.


H6015 <STRHEB>@ עמר ‛ămar am-ar' (Chaldee); corresponding to H6785; wool: - wool.


H6021 <STRHEB>@ עמשׂא ‛ămâώâ' am-aw-saw' From H6006; burden; {Amasa} the name of two Israelites: - Amasa.


H6022 <STRHEB>@ עמשׂי ‛ămâώay am-aw-sah'ee From H6006; burdensome; {Amasai} the name of three Israelites: - Amasai.


H6023 <STRHEB>@ עמשׁסי ‛ămashsay am-ash-sah'ee Probably form H6006; burdensome; {Amashsay} an Israelite: - Amashai.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.


H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.


H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].


H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.


H6091 <STRHEB>@ עצב ‛âtsâb aw-tsawb' From H6087; an (idolatrous) image: - {idol} image.


H6092 <STRHEB>@ עצב ‛âtsêb aw-tsabe' From H6087; a (hired) workman: - labour.


H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.


H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.


H6105 <STRHEB>@ עצם ‛âtsam aw-tsam' A primitive root; to bind {fast} that {is} close (the eyes); intransitively to be (causatively make) powerful or numerous; denominatively (from H6106) to craunch the bones: - break the {bones} {close} be {great} be {increased} be (wax) mighty ({-ier}) be {more} {shut} be ({-come} make) strong (-er).


H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.


H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.


H6112 <STRHEB>@ עצן ‛êtsen ay'-tsen From an unused root meaning to be sharp or strong; a spear: - Eznite [from the margin].


H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).


H6114 <STRHEB>@ עצר ‛etser eh'-tser From H6113; restraint: - + magistrate.


H6130 <STRHEB>@ עקן ‛âqân aw-kawn' From an unused root meaning to twist; tortuous; {Akan} an Idumaean: - Akan. Compare H3292.


H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).


H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6187 <STRHEB>@ ערך ‛êrek eh'-rek From H6186; a {pile} {equipment} estimate: - {equal} {estimation} (things that are set in) {order} {price} {proportion} X set {at} {suit} {taxation} X valuest.


H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.


H6194 <STRHEB>@ ערמה ערם ‛ârêm ‛ărêmâh {aw-rame'} ar-ay-maw' From H6192; a heap; specifically a sheaf: - heap (of {corn}) sheaf.


H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6214 <STRHEB>@ עשׂהאל ‛ăώâh'êl as-aw-ale' From H6213 and H410; God has made; {Asahel} the name of four Israelites: - Asahel.


H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]


H6221 <STRHEB>@ עשׂיאל ‛ăώîy'êl as-ee-ale' From H6213 and H410; made of God; {Asiel} an Israelite: - Asiel.


H6222 <STRHEB>@ עשׂיה ‛ăώâyâh aw-saw-yaw' From H6213 and H3050; Jah has made; {Asajah} the name of three or four Israelites: - Asaiah.


H6223 <STRHEB>@ עשׁיר ‛âshîyr aw-sheer' From H6238; {rich} whether literally or figuratively (noble): - rich (man)


H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.


H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).


H6257 <STRHEB>@ עתד ‛âthad aw-thad' A primitive root; to prepare: - make {fit} be ready to become.


H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).


H6280 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root; to be (causatively make) abundant: - {deceitful} multiply.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.


H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6334 <STRHEB>@ פּורתא pôrâthâ' po-raw-thaw' Of Persian origin; {Poratha} a son of Haman: - Poratha.


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.


H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.


H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.


H6371 <STRHEB>@ פּימה pîymâh pee-maw' Probably from an unused root meaning to be plump; obesity: - collops.


H6373 <STRHEB>@ פּינן pîynôn pee-none' Probably the same as H6325; {Pinon} an Idumaean: - Pinon.


H6378 <STRHEB>@ פּך pak pak From H6379; a flask (from which a liquid may flow): - {box} vial.


H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).


H6382 <STRHEB>@ פּלא pele' peh'-leh From H6381; a miracle: - marvellous {thing} wonder ({-ful} -fully).


H6383 <STRHEB>@ פּליא פּלאי pil'îy pâlîy' {pil-ee'} paw-lee' From H6381; remarkable: - {secret} wonderful.


H6388 <STRHEB>@ פּלג peleg peh'-leg From H6385; a rill (that {is} small channel of {water} as in irrigation): - {river} stream.


H6393 <STRHEB>@ פּלדה pelâdâh pel-aw-daw' From an unused root meaning to divide; a {cleaver} that {is} iron armature (of a chariot): - torch.


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6414 <STRHEB>@ פּליל pâlîyl paw-leel' From H6419; a magistrate: - judge.


H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.


H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6441 <STRHEB>@ פּנימה penîymâh pen-ee'-maw From H6440 with directive enclitic; {faceward} that {is} indoors: - (with-) in (-ner {part} -ward).


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6456 <STRHEB>@ פּסיל pesîyl pes-eel' From H6458; an idol: - carved (graven) {image} quarry.


H6459 <STRHEB>@ פּסל pesel peh'-sel From H6458; an idol: - carved (graven) image.


H6466 <STRHEB>@ פּעל pâ‛al paw-al' A primitive root; to do or make (systematically and {habitually}) especially to practise: - {commit} [evil-] do ({-er}) make ({-r}) {ordain} work ({-er}) wrought.


H6467 <STRHEB>@ פּעל pô‛al po'-al From H6466; an act or work (concretely): - {act} {deed} {do} {getting} {maker} work.


H6476 <STRHEB>@ פּצח pâtsach paw-tsakh' A primitive root; to break out (in joyful sound): - break ({forth} forth into {joy}) make a loud noise.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.


H6509 <STRHEB>@ פּרה pârâh paw-raw' A primitive root; to bear fruit (literally or figuratively): - {bear} bring forth ({fruit}) ({be} cause to {be} make) {fruitful} {grow} increase.


H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6565 <STRHEB>@ פּרר pârar paw-rar' A primitive root; to break up (usually {figuratively} that {is} to {violate} frustrate): - X any {ways} break ({asunder}) cast {off} cause to {cease} X {clean} {defeat} {disannul} {disappoint} {dissolve} {divide} make of none {effect} {fail} {frustrate} bring (come) to {nought} X {utterly} make void.


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.


H6584 <STRHEB>@ פּשׁט pâshaţ paw-shat' A primitive root; to spread out (that {is} deploy in hostile array); by analogy to strip (that {is} unclothe6 {plunder} {flay} etc.): - fall {upon} {flay} {invade} make an {invasion} pull {off} put {off} make a {road} run {upon} {rush} {set} {spoil} spread selves ({abroad}) strip ({off} self).


H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.


H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.


H6600 <STRHEB>@ פּתגּם pithgâm pith-gawm' (Chaldee); corresponding to H6599; a {word} answer6 letter or decree: - {answer} {letter} {matter} word.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.


H6627 <STRHEB>@ צאה tsâ'âh tsaw-aw' From H3318; {issue} that {is} (human) excrement: - that (which) cometh from (out).


H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6638 <STRHEB>@ צבה tsâbâh tsaw-baw' A primitive root; to {amass} that {is} grow turgid; specifically to array an army against: - {fight} swell.


H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.


H6646 <STRHEB>@ צביּה tsebîyâh tseb-ee-yaw' Feminine of H6643; a female gazelle: - roe.


H6649 <STRHEB>@ צבעון tsib‛ôn tsib-one' From the same as H6648; variegated; {Tsibon} an Idumaean: - Zibeon.


H6662 <STRHEB>@ צדּיק tsaddîyq tsad-deek' From H6663; just: - {just} {lawful} righteous (man).


H6663 <STRHEB>@ צדק tsâdaq tsaw-dak' A primitive root; to be (causatively make) right (in a moral or forensic sense): - {cleanse} clear {self} ({be} do) just ({-ice} {-ify} -ify {self}) ({be} turn to) righteous (-ness).


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.


H6673 <STRHEB>@ צו צו tsav tsâv {tsav} tsawv From H6680; an injunction: - {commandment} precept.


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).


H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.


H6686 <STRHEB>@ צוּער tsû‛âr tsoo-awr' From H6819; small; {Tsuar} an Israelite: - Zuar.


H6687 <STRHEB>@ צוּף tsûph tsoof A primitive root; to overflow: - (make to over-) {flow} swim.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6711 <STRHEB>@ צחק tsâchaq tsaw-khak' A primitive root; to laugh outright (in merriment or scorn); by implication to sport: - {laugh} {mock} {play} make sport.


H6719 <STRHEB>@ ציּד tsayâd tsah'-yawd From the same as H6718; a huntsman: - hunter.


H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.


H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.


H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.


H6730 <STRHEB>@ ציער tsîy‛ôr tsee-ore' From H6819; small; {Tsior} a place in Palestine: - Zior.


H6736 <STRHEB>@ ציר tsîyr tseer The same as H6735; a form (of beauty; as if pressed {out} that {is} carved); hence an (idolatrous) image: - {beauty} idol.


H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.


H6741 <STRHEB>@ צלּה tsillâh tsil-law' Feminine of H6738; {Tsillah} an antediluvian woman: - Zillah.


H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).


H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.


H6755 <STRHEB>@ צלם צלם tselem tselem {tseh'-lem} tsel-em' (Chaldee); corresponding to H6754; an idolatrous figure: - {form} image.


H6757 <STRHEB>@ צלמות tsalmâveth tsal-maw'-veth From H6738 and H4194; shade of {death} that {is} the grave (figuratively calamity): - shadow of death.


H6770 <STRHEB>@ צמא tsâmê' tsaw-may' A primitive root; to thirst (literally or figuratively): - (be {a-} suffer) thirst (-y).


H6771 <STRHEB>@ צמא tsâmê' tsaw-may' From H6770; thirsty (literally or figuratively): - (that) thirst ({-eth} -y).


H6772 <STRHEB>@ צמא tsâmâ' tsaw-maw' From H6770; thirst (literally or figuratively): - thirst (-y).


H6774 <STRHEB>@ צמּאון tsimmâ'ôn tsim-maw-one' From H6771; a thirsty {place} that {is} desert: - {drought} dry {ground} thirsty land.


H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).


H6777 <STRHEB>@ צמּה tsammâh tsam-maw' From an unused root meaning to fasten on; a veil: - locks.


H6779 <STRHEB>@ צמח tsâmach tsaw-makh' A primitive root; to sprout (transitively or {intransitively} literally or figuratively): - {bear} bring {forth} (cause {to} make to) bud ({forth}) (cause {to} make to) grow ({again} {up}) (cause to) spring ({forth} up).


H6780 <STRHEB>@ צמח tsemach tseh'-makh From H6779; a sprout (usually {concretely}) literally or figuratively: - {branch} {bud} that which (where) grew ({upon}) spring (-ing).


H6784 <STRHEB>@ צמק tsâmaq tsaw-mak' A primitive root; to dry up: - dry.


H6786 <STRHEB>@ צמרי tsemârîy tsem-aw-ree' Patrial from an unused name of a place in Palestine; a Tsemarite or branch of the Canaanites: - Zemarite.


H6787 <STRHEB>@ צמרים tsemârayim tsem-aw-rah'-yim Dual of H6785; double fleece; {Tsemarajim} a place in Palestine: - Zemaraim.


H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.


H6805 <STRHEB>@ צעד tsâ‛ad tsaw-ad' A primitive root; to {pace} that {is} step regularly; (upward) to mount; (along) to march; (down and causatively) to hurl: - {bring} {go} march ({through}) run over.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6810 <STRHEB>@ צעור צעירo tsâ‛îyr tsâ‛ôr {tsaw-eer'} tsaw-ore' From H6819; little; (in number) few; (in age) {young} (in value) ignoble: - {least} little ({one}) small ({one}) + young ({-er} -est).


H6811 <STRHEB>@ צעיר tsâ‛îyr tsaw-eer' The same as H6810; {Tsair} a place in Idumaea: - Zair.


H6812 <STRHEB>@ צעירה tse‛îyrâh tseh-ee-raw' Feiminine of H6810; smallness (of {age}) that {is} juvenility: - youth.


H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].


H6819 <STRHEB>@ צער tsâ‛ar tsaw-ar' A primitive root; to be {small} that {is} (figuratively) ignoble: - be brought {low} little {one} be small.


H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).


H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.


H6842 <STRHEB>@ צפיר tsâphîyr tsaw-feer' From H6852; a male goat (as prancing): - (he) goat.


H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.


H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.


H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.


H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.


H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.


H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.


H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.


H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.


H6896 <STRHEB>@ קבה qêbâh kay-baw' From H6895; the paunch (as a cavity) or first stomach of ruminants: - maw.


H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.


H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.


H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).


H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.


H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.


H6929 <STRHEB>@ קדמה qêdemâh kayd'-maw From H6923; precedence; {Kedemah} a son of Ishmael: - Kedemah.


H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.


H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.


H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).


H6967 <STRHEB>@ קומה qômâh ko-maw' From H6965; height: - X {along} {height} {high} {stature} tall.


H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.


H6973 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of severing oneself from (compare H6962)); to be (causatively make) disgusted or anxious: - {abhor} be {distressed} be {grieved} {loathe} {vex} be weary.


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).


H6997 <STRHEB>@ קטן qâţân kaw-tawn' The same as H6996; small; {Katan} an Israelite: - Hakkatan [includ. the article.]


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H630 <STRHEB>@ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.


H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.


H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.


H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites


H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.


H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H686 <STRHEB>@ אצר 'âtsar aw-tsar A primitive root; to store up: - (lay up in ) {store} (make) treasure (-r).


H687 <STRHEB>@ אצר 'etser ay'-tser From H686; treasure; {Etser} an Idumaean: - Ezer.


H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.


H7012 <STRHEB>@ קימה qîymâh kee-maw' From H6965; an arising: - rising up.


H7023 <STRHEB>@ קירה קר קיר qîyr qir qîyrâh {keer} {keer} kee-raw' From H6979; a wall (as built in a trench): - + {mason} {side} {town} X {very} wall.


H7038 <STRHEB>@ קלט qâlaţ kaw-lat' A primitive root; to maim: - lacking in his parts.


H7042 <STRHEB>@ קליטא qelîyţâ' kel-ee-taw' From H7038; maiming; {Kelita} the name of three Israelites: - Kelita.


H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7058 <STRHEB>@ קמח qemach keh'-makh From an unused root probably meaning to grind; flour: - {flour} meal.


H7059 <STRHEB>@ קמט qâmaţ kaw-mat' A primitive root; to {pluck} that {is} destroy: - cut {down} fill with wrinkles.


H7060 <STRHEB>@ קמל qâmal kaw-mal' A primitive root; to wither: - hew {down} wither.


H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.


H7063 <STRHEB>@ קמּשׁון qimmâshôn kim-maw-shone' From the same as H7057; a prickly plant: - thorn.


H7065 <STRHEB>@ קנא qânâ' kaw-naw' A primitive root; to be (causatively make) {zealous} that {is} (in a bad sense) jealous or envious: - (be) envy ({-ious}) be (move {to} provoke to) jealous ({-y}) X {very} (be) zeal (-ous).


H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.


H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.


H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].


H7085 <STRHEB>@ קעקע qa‛ăqa‛ kah-ak-ah' From the same as H6970; an incision or gash: - + mark.


H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.


H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7116 <STRHEB>@ קצר qâtsêr kaw-tsare' From H7114; short (whether in {size} {number} {life} strength or temper): - {few} {hasty} {small} soon.


H7119 <STRHEB>@ קר qar kar Contracted from an unused root meaning to chill; cool; figuratively quiet: - {cold} excellent [from the margin].


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.


H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.


H7136 <STRHEB>@ קרה qârâh kaw-raw' A primitive root; to light upon (chiefly by accident); causatively to bring about; specifically to impose timbers (for roof or floor): - {appoint} lay (make) {beams} {befall} {bring} come (to pass {unto}) {floor} [hap] {was} happen ({unto}) {meet} send good speed.


H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).


H7139 <STRHEB>@ קרח qârach kaw-rakh' A primitive root; to depilate: - make (self) bald.


H7150 <STRHEB>@ קריאה qerîy'âh ker-ee-aw' From H7121; a proclamation: - preaching.


H7169 <STRHEB>@ קרץ qârats kaw-rats' A primitive root; to {pinch} that {is} (partially) to bite the {lips} blink the eyes (as a gesture of {malice}) or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - {form} {move} wink.


H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.


H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).


H7188 <STRHEB>@ קשׁח qâshach kaw-shakh' A primitive root; to be (causatively make) unfeeling: - harden.


H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).


H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).


H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.


H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.


H7208 <STRHEB>@ ראוּמה re'ûmâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.


H7215 <STRHEB>@ ראמה râ'mâh raw-maw' From H7213; something high in {value} that {is} perhaps coral: - coral.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.


H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7236 <STRHEB>@ רבה rebâh reb-aw' (Chaldee); corresponding to H7235: - make a great {man} grow.


H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.


H7248 <STRHEB>@ רב־מג rab-mâg rab-mawg' From H7227 and a foreign word for a Magian; chief Magian; {Rab-Mag} a Babylonian official: - Rab-mag.


H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.


H7261 <STRHEB>@ רברבן rabrebân rab-reb-awn' (Chaldee); from H7260; a magnate: - {lord} prince.


H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).


H7277 <STRHEB>@ רגמה rigmâh rig-maw' Feminine of the same as H7276; a pile (of {stones}) that {is} (figuratively) a throng: - council.


H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.


H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.


H7292 <STRHEB>@ רהב râhab raw-hab' A primitive root; to urge {severely} that {is} (figuratively) {importune} embolden6 {capture} act insolently: - {overcome} behave self {proudly} make {sure} strengthen.


H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).


H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.


H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.


H7316 <STRHEB>@ רוּמה rûmâh roo-maw' From H7311; height; {Rumah} a place in Palestine: - Rumah.


H7317 <STRHEB>@ רומה rômâh ro-maw' Feminine of H7315; {elation} that {is} (adverbially) proudly: - haughtily.


H7318 <STRHEB>@ רומם rômâm ro-mawm' From H7426; {exaltation} that {is} (figuratively and specifically) praise: - be extolled.


H7320 <STRHEB>@ רממתּי עזר רוממתּי עזר rômamtîy ‛ezer rômamtîy ‛ezer ro-mam'-tee {eh'-zer} ro-mam'-tee eh'-zer From H7311 and H5828; I have raised up a help; {Romamti-Ezer} an Israelite: - Romamti-ezer.


H7321 <STRHEB>@ רוּע rûa‛ roo-ah' A primitive root; to mar (especially by breaking); figuratively to split the ears (with {sound}) that {is} shout (for alarm or joy): - blow an {alarm} cry ({alarm} {aloud} {out}) {destroy} make a joyful {noise} {smart} shout (for {joy}) sound an {alarm} triumph.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7324 <STRHEB>@ רוּק rûq rook A primitive root; to pour out (literally or {figuratively}) that {is} empty: - X {arm} cast {out} draw ({out}) (make) {empty} pour forth (out).


H7326 <STRHEB>@ רוּשׁ rûsh roosh A primitive root; to be destitute: - {lack} {needy} (make self) poor (man).


H7329 <STRHEB>@ רזה râzâh raw-zaw' A primitive root; to {emaciate} that {is} make (become) thin (literally or figuratively): - {famish} wax lean.


H7337 <STRHEB>@ רחב râchab raw-khab' A primitive root; to broaden (intransitively or {transitively} literally or figuratively): - be an en- (make) large ({-ing}) make {room} make (open) wide.


H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.


H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.


H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.


H7358 <STRHEB>@ רחם rechem rekh'-em From H7355; the womb (compare H7356): - {matrix} womb.


H7360 <STRHEB>@ רחמה רחם râchâm râchâmâh {raw-khawm'} raw-khaw-maw' From H7355; a kind of vulture (supposed to be tender towards its young): - gier-eagle.


H7361 <STRHEB>@ רחמה rachămâh rakh-am-aw' Feminine of H7356; a maiden: - damsel.


H7362 <STRHEB>@ רחמני rachmânîy rakh-maw-nee' From H7355; compassionate: - pitiful.


H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.


H7386 <STRHEB>@ רק ריק rêyq rêq {rake} rake From H7324; empty; figuratively worthless: - emptied ({-ty}) vain ({fellow} man).


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.


H7395 <STRHEB>@ רכּב rakkâb rak-kawb' From H7392; a charioteer: - chariot {man} driver of a {chariot} horseman.


H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.


H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.


H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.


H7413 <STRHEB>@ רמה râmâh raw-maw' Feminine active participle of H7311; a height (as a seat of idolatry): - high place.


H7414 <STRHEB>@ רמה râmâh raw-maw' The same as H7413; {Ramah} the name of four places in Palestine: - Ramah.


H7415 <STRHEB>@ רמּה rimmâh rim-maw' From H7426 in the sense of breeding (compare H7311); a maggot (as rapidly {bred}) literally or figuratively: - worm.


H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.


H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.


H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.


H7421 <STRHEB>@ רמּי rammîy ram-mee' For H761; a {Ramite} that {is} Aramaean: - Syrian.


H7424 <STRHEB>@ רמּך rammâk ram-mawk' Of foreign origin; a brood mare: - dromedary.


H7425 <STRHEB>@ רמליהוּ remalyâhû rem-al-yaw'-hoo From an unused root and H3050 (perhaps meaning to deck); Jah has bedecked; {Remaljah} an Israelite: - Remaliah.


H7426 <STRHEB>@ רמם râmam raw-mam' A primitive root; to rise (literally or figuratively): - {exalt} get [oneself] {up} lift up ({self}) mount up.


H7427 <STRHEB>@ רממת rômêmûth ro-may-mooth' From the active participle of H7426; exaltation: - lifting up of self.


H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).


H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.


H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.


H7434 <STRHEB>@ רמת המּצפּה râmath hammitspeh raw-math' ham-mits-peh' From H7413 and H4707 with the article interposed; height of the watch tower; Ramath ham {Mitspeh} a place in Palestine: - Ramath-mizpeh.


H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.


H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.


H7437 <STRHEB>@ רמת לחי râmath lechîy raw'-math lekh'-ee From H7413 and H3895; height of a jaw bone; Ramath {Lechi} a place in Palestine: - Ramath-lehi.


H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.


H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7455 <STRHEB>@ רע rôa‛ ro'-ah From H7489; badness (as {marring}) physically or morally: - X be so {bad} {badness} (X be so) {evil} {naughtiness} {sadness} {sorrow} wickedness.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7463 <STRHEB>@ רעה rê‛eh ray-eh' From H7462; a (male) companion: - friend.


H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.


H7468 <STRHEB>@ רעוּת re‛ûth reh-ooth' From H7462 in the sense of H7453; a female associate; generally an additional one: - + {another} {mate} neighbour.


H7474 <STRHEB>@ רעיה ra‛yâh rah-yaw' Feminine of H7453; a female associate: - love.


H7480 <STRHEB>@ רעליה re‛êlâyâh reh-ay-law-yaw' From H7477 and H3050; made to tremble (that {is} fearful) of Jah; {Reelajah} an Israelite: - Reeliah.


H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.


H7483 <STRHEB>@ רעמה ra‛mâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.


H7484 <STRHEB>@ רעמה ra‛mâh rah-maw' The same as H7483; {Ramah} the name of a grandson of {Ham} and of a place (perhaps founded by him): - Raamah.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.


H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.


H7502 <STRHEB>@ רפד râphad raw-fad' A primitive root; to spread (a bed); by implication to refresh: - {comfort} make [a {bed]} spread.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.


H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).


H7534 <STRHEB>@ רק raq rak From H7556 in its original sense; emaciated (as if flattened out): - {lean([-fleshed]}) thin.


H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.


H7545 <STRHEB>@ רקח rôqach ro'-kakh From H7542; an aromatic: - {confection} ointment.


H7546 <STRHEB>@ רקּח raqqâch rak-kawkh' From H7543; a male perfumer: - apothecary.


H7548 <STRHEB>@ רקּחה raqqâchâh rak-kaw-khaw' Feminine of H7547; a female perfumer: - confectioner.


H7549 <STRHEB>@ רקיע râqîya‛ raw-kee'-ah From H7554; properly an {expanse} that {is} the firmament or (apparently) visible arch of the sky: - firmament.


H7553 <STRHEB>@ רקמה riqmâh rik-maw' From H7551; variegation of color; specifically embroidery: - broidered ({work}) divers {colours} (raiment of) needlework (on both sides).


H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.


H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7568 <STRHEB>@ רשׁת resheth reh'-sheth From H3423; a net (as catching animals): - net [-work].


H7575 <STRHEB>@ רתמה rithmâh rith-maw' Feminine of H7574; {Rithmah} a place in the Desert: - Rithmah.


H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).


H7582 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root; to rush; by implication to desolate: - be {desolate} (make a) rush ({-ing}) (lay) waste.


H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.


H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.


H7593 <STRHEB>@ שׁאל she'êl sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.


H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.


H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.


H7605 <STRHEB>@ שׁאר she'âr sheh-awr' From H7604; a remainder: - X {other} {remnant} {residue} rest.


H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]


H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.


H7611 <STRHEB>@ שׁארית she'êrîyth sheh-ay-reeth' From H7604; a remainder or residual ({surviving} final) portion: - that had {escaped} be {left} {posterity} remain ({-der}) {remnant} {residue} rest.


H7634 <STRHEB>@ שׁביה shobyâh shob-yaw' Feminine of the same as H7629; captivation; {Shobjah} an Israelite: - Shachia [from the margin].


H7643 <STRHEB>@ שׂבמה שׂבם ώebâm ώibmâh {seb-awm'} sib-maw' Probably from H1313; spice; Sebam or {Sibmah} a place in Moab: - {Shebam} {Shibmah} Sibmah.


H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.


H7656 <STRHEB>@ שׁבעה shib‛âh shib-aw' Masculine of H7651; seven (seventh); {Shebah} a well in Palestine: - Shebah.


H7658 <STRHEB>@ שׁבענה shib‛ânâh shib-aw-naw' Prolonged for the masculine of H7651; seven: - seven.


H7662 <STRHEB>@ שׁבק shebaq sheb-ak' (Chaldee); corresponding to the root of H7733; to {quit} that {is} allow to remain: - {leave} let alone.


H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.


H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.


H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.


H7682 <STRHEB>@ שׂגב ώâgab saw-gab' A primitive root; to be (causatively make) {lofty} especially inaccessible; by implication {safe} strong; used literally and figuratively: - {defend} {exalt} be {excellent} ({be} set on) {high} {lofty} be {safe} set up (on {high}) be too strong.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7695 <STRHEB>@ שׁגל shêgâl shay-gawl' (Chaldee); corresponding to H7694; a (legitimate) queen: - wife.


H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).


H7697 <STRHEB>@ שׁגּעון shiggâ‛ôn shig-gaw-yone' From H7696; craziness: - {furiously} madness.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.


H7709 <STRHEB>@ שׁדמה shedêmâh shed-ay-maw' Apparently from H7704; a cultivated field: - {blasted} field.


H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.


H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.


H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].


H7735 <STRHEB>@ שׂוּג ώûg soog A primitive root; to hedge in: - make to grow.


H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.


H7738 <STRHEB>@ שׁוהo shâvâh shaw-vaw' A primitive root; to destroy: - X substance [from the margin].


H7739 <STRHEB>@ שׁוה shevâh shev-aw' (Chaldee); corresponding to H7737; to resemble: - make like.


H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.


H7753 <STRHEB>@ שׂוּך ώûk sook A primitive root; to {entwine} that {is} shut in (for {formation} protection or restraint): - fence. (make an) hedge (up).


H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.


H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.


H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.


H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.


H7797 <STRHEB>@ שׂישׂ שׂוּשׂ ώûώ ώîyώ {soos} sece A primitive root; to be {bright} that {is} cheerful: - be {glad} X {greatly} {joy} make {mirth} rejoice.


H7811 <STRHEB>@ שׂחה ώâchâh saw-khaw' A primitive root; to swim; causatively to inundate: - (make to) swim.


H7812 <STRHEB>@ שׁחה shâchâh shaw-khaw' A primitive root; to {depress} that {is} prostrate (especially reflexively in homage to royalty or God): - bow (self) {down} {crouch} fall down ({flat}) humbly {beseech} do (make) {obeisance} do {reverence} make to {stoop} worship.


H7819 <STRHEB>@ שׁחט shâchaţ shaw-khat' A primitive root; to slaughter (in sacrifice or massacre): - {kill} {offer} shoot {out} {slay} slaughter.


H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.


H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.


H7828 <STRHEB>@ שׁחף shachaph shakh'-af From an unused root meaning to {peel} that {is} emaciate; the gull (as thin): - cuckoo.


H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.


H7831 <STRHEB>@ שׁחצוםo shachătsôm shakh-ats-ome' From the same as H7830; proudly; {Shachatsom} a place in Palestine: - Shahazimah [from the margin].


H7832 <STRHEB>@ שׂחק ώâchaq saw-khak' A primitive root; to laugh (in pleasure or detraction); by implication to play: - {deride} have in {derision} {laugh} make {merry} mock ({-er}) {play} {rejoice} (laugh to) {scorn} be in (make) sport.


H7834 <STRHEB>@ שׁחק shachaq shakh'-ak From H7833; a powder (as beaten small); by analogy a thin vapor; by extension the firmament: - {cloud} small {dust} {heaven} sky.


H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7861 <STRHEB>@ שׁטריo shiţray shit-rah'ee From the same as H7860; magisterial; {Shitrai} an Israelite: - Shitrai.


H7864 <STRHEB>@ שׁיאo sheyâ' sheh-yaw' For H7724; {Sheja} an Israelite: - Sheva [from the margin].


H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).


H7893 <STRHEB>@ שׁישׁ shayish shah'-yish From an unused root meaning to {bleach} that {is} whiten; {white} that {is} marble: - marble. See H8336.


H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.


H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.


H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).


H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.


H7918 <STRHEB>@ שׁכך shâkak shaw-kak' A primitive root; to weave (that {is} lay) a trap; figuratively (ghrough the idea of secreting) to allay (passions; physically abate a flood): - {appease} {assuage} make to {cease} {pacify} set.


H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.


H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7929 <STRHEB>@ שׁכמה shikmâh shik-maw' Feminine of H7926; the shoulder bone: - shoulder blade.


H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).


H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]


H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.


H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.


H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.


H7981 <STRHEB>@ שׁלט shelêţ shel-ate' (Chaldee); corresponding to H7980: - have the {mastery} have {power} bear {rule} be (make) ruler.


H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].


H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H702 <STRHEB>@ ארבּעה ארבּע 'arba‛ 'arbâ‛âh {ar-bah'} ar-baw-aw' The second form is the masculine form; from H7251; four: - four.


H713 <STRHEB>@ ארגּמן 'argâmân ar-gaw-mawn' Of foreign origin; purple (the color or the dyed stuff): - purple.


H723 <STRHEB>@ אריה ארוה 'ûrvâh 'ărâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H725 <STRHEB>@ ארוּמה 'ărûmâh ar-oo-maw' A variation of H7316; height; {Arumah} a place in Palestine: - Arumah.


H729 <STRHEB>@ ארז 'âraz aw-raz' A primitive root; to be firm; used only in the passive participle as a denominative from H730; of cedar: - made of cedar.


H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).


H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.


H738 <STRHEB>@ אריה ארי 'ărîy 'aryêh {ar-ee'} ar-yay' From H717 (in the sense of violence); a lion: - (young) {lion} + pierce [from the margin].


H742 <STRHEB>@ ארידי 'ărîyday ar-ee-dah'-ee Of Persian origin; {Aridai} a son of Haman: - Aridai.


H743 <STRHEB>@ ארידתא 'ărîydâthâ' ar-ee-daw-thaw' Of Persian origin; {Aridatha} a son of Haman: - Aridatha.


H747 <STRHEB>@ אריסי 'ărîysay ar-ee-sah'-ee Of Persian origin; {Arisai} a son of Haman: - Arisai.


H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).


H761 <STRHEB>@ ארמּי 'ărammîy ar-am-mee' Patrial from H758; an Aramite or Aramaean: - {Syrian} Aramitess.


H762 <STRHEB>@ ארמית 'ărâmîyth ar-aw-meeth' Feminine of H761; (only adverbially) in Aramaean: - in the Syrian language ({tongue}) in Syriack.


H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.


H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.


H790 <STRHEB>@ אשּׁבּן 'eshbân esh-bawn' Probably from the same as H7644; vigorous; {Eshban} an Idumaean: - Eshban.


H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.


H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.


H8007 <STRHEB>@ שׂלמא ώalmâ' sal-maw' Probably for H8008; clothing; {Salma} the name of two Israelites: - Salma.


H8008 <STRHEB>@ שׂלמה ώalmâh sal-maw' Transposition for H8071; a dress ;: - {clothes} {garment} raiment.


H8009 <STRHEB>@ שׂלמה ώalmâh sal-maw' The same as H8008; clothing; {Salmah} an Israelite: - Salmon. Compare H8012.


H8011 <STRHEB>@ שׁלּמה shillûmâh shil-loo-maw' Feminine of H7966; retribution: - reward.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8014 <STRHEB>@ שׂלמי ώalmay sal-mah'ee From H8008; clothed; {Salmai} an Israelite: - Shalmai.


H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.


H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.


H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).


H8032 <STRHEB>@ שׁלשׁם שׁלשׁום shilshôm shilshôm {shil-shome'} shil-shome' From the same as H8028; {trebly} that {is} (in time) day before yesterday: - + before (that {time} {-time}) excellent things [from the {margin]} + {heretofore} three {days} + time past.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8037 <STRHEB>@ שׁמּא shammâ' sham-maw' From H8074; desolation; {Shamma} an Israelite: - Shamma.


H8039 <STRHEB>@ שׁמאה shim'âh shim-aw' Perhaps for H8093; {Shimah} an Israelite: - Shimah. Compare H8043.


H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.


H8043 <STRHEB>@ שׁמאם shim'âm shim-awm' For H8039 (compare H38); {Shimam} an Israelite: - Shimeam.


H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.


H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.


H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.


H8048 <STRHEB>@ שׁמּה shammâh sham-maw' The same as H8047; {Shammah} the name of an Edomite and four Israelites: - Shammah.


H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].


H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.


H8056 <STRHEB>@ שׂמח ώâmêach saw-may'-akh From H8055; blithe or gleeful: - (be) {glad} {joyful} (making) merry ({[-hearted]}) rejoice (-ing).


H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.


H8060 <STRHEB>@ שׁמּי shammay sham-mah'ee From H8073; destructive; {Shammai} the name of three Israelites: - Shammai.


H8063 <STRHEB>@ שׂמיכה ώemîykâh sem-ee-kaw' From H5564; a rug (as sustaining the Oriental sitter): - mantle.


H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).


H8065 <STRHEB>@ שׁמין shâmayin shaw-mah'-yin (Chaldee); corresponding to H8064: - heaven.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8073 <STRHEB>@ שׁמליo shamlay sham-lah'ee From H8014; {Shamlai} one of the Nethinim: - Shalmai [from the margin].


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8075 <STRHEB>@ שׁמם shemam shem-am' (Chaldee); corresponding to H8074: - be astonied.


H8076 <STRHEB>@ שׁמם shâmêm shaw-mame' From H8074; ruined: - desolate.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.


H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.


H8082 <STRHEB>@ שׁמן shâmên shaw-mane' From H8080; {greasy} that {is} gross; figuratively rich: - {fat} {lusty} plenteous.


H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8086 <STRHEB>@ שׁמע shema‛ shem-ah' (Chaldee); corresponding to H8085: - {hear} obey.


H8087 <STRHEB>@ שׁמע shema‛ sheh'-mah For the same as H8088; {Shema} the name of a place in Palestine and of four Israelites: - Shema.


H8088 <STRHEB>@ שׁמע shêma‛ shay'-mah From H8085; something {heard} that {is} a {sound} rumor6 announcement; abstractly audience: - {bruit} {fame} hear ({-ing}) {loud} {report} {speech} tidings.


H8089 <STRHEB>@ שׁמע shôma‛ sho'-mah From H8085; a report: - fame.


H8090 <STRHEB>@ שׁמע shemâ‛ shem-aw' For H8087; {Shema} a place in Palestine: - Shema.


H8091 <STRHEB>@ שׁמע shâmâ‛ shaw-maw' From H8085; obedient; {Shama} an Israelite: - Shama.


H8092 <STRHEB>@ שׁמעא shim‛â' shim-aw' For H8093; {Shima} the name of four Israelites: - {Shimea} {Shimei} Shamma.


H8093 <STRHEB>@ שׁמעה shim‛âh shim-aw' Feminine of H8088; annunciation; {Shimah} an Israelite: - Shimeah.


H8094 <STRHEB>@ שׁמעה shemâ‛âh shem-aw-aw' For H8093; {Shemaah} an Israelite: - Shemaah.


H8096 <STRHEB>@ שׁמעי shim‛îy shim-ee' From H8088; famous; {Shimi} the name of twenty Israelites: - Shimeah [from the {margin]} {Shimei} {Shimhi} Shimi.


H8098 <STRHEB>@ שׁמעיהוּ שׁמעיה shema‛yâh shema‛yâhû {shem-aw-yaw'} shem-aw-yaw'-hoo From H8085 and H3050; Jah has heard; {Shemajah} the name of twenty five Israelites: - Shemaiah.


H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.


H8101 <STRHEB>@ שׁמעתי shim‛âthîy shim-aw-thee' Patronymic from H8093; a Shimathite (collectively) or descendant of Shimah: - Shimeathites.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8111 <STRHEB>@ שׁמרון shômerôn sho-mer-one' From the active participle of H8104; watch station; {Shomeron} a place in Palestine: - Samaria.


H8114 <STRHEB>@ שׁמריהוּ שׁמריה shemaryâh shemaryâhû {shem-ar-yaw'} shem-ar-yaw'-hoo From H8104 and H3050; Jah has guarded; {Shemarjah} the name of four Israelites: - {Shamariah} Shemariah.


H8115 <STRHEB>@ שׁמרין shomrayin shom-rah'-yin (Chaldee); corresponding to H8111; {Shomrain} a place in Palestine: - Samaria.


H8116 <STRHEB>@ שׁמרית shimrîyth shim-reeth' Feminine of H8113; female guard; {Shimrith} a Moabitess: - Shimrith.


H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.


H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.


H8124 <STRHEB>@ שׁמשׁי shimshay shim-shah'ee (Chaldee); from H8122; sunny; {Shimshai} a Samaritan: - Shimshai.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.


H8164 <STRHEB>@ שׂעיר ώâ‛îyr saw-eer' Formed the same as H8163; a shower (as tempestuous): - small rain.


H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.


H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.


H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.


H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.


H8188 <STRHEB>@ שׂערים ώe‛ôrîym seh-o-reem' Masculine plural of H8184; barley grains; {Seorim} an Israelite: - Seorim.


H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.


H8195 <STRHEB>@ שׁפי שׁפו shephô shephîy {shef-o'} shef-ee' From H8192; baldness (compare H8205); Shepho or {Shephi} an Idumaean: - {Shephi} Shepho.


H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.


H8200 <STRHEB>@ שׁפט shephaţ shef-at' (Chaldee); corresponding to H8199; to judge: - magistrate.


H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).


H8219 <STRHEB>@ שׁפלה shephêlâh shef-ay-law' From H8213; {Lowland} that {is} (with the article) the maritime slope of Palestine: - low {country} (low) {plain} vale (-ley).


H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.


H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.


H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).


H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.


H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.


H8250 <STRHEB>@ שׁקּוּי shiqqûy shik-koo'ee From H8248; a beverage; {moisture} that {is} (figuratively) refreshment: - {drink} marrow.


H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).


H8257 <STRHEB>@ שׁקע shâqa‛ shaw-kah' (Abbreviated in ); a primitive root; to subside; by implication to be {overflowed} cease; causatively to {abate} subdue: - make {deep} let {down} {drown} {quench} sink.


H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.


H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.


H8295 <STRHEB>@ שׂרט ώâraţ saw-rat' A primitive root; to gash: - cut in {pieces} make [cuttings] pieces.


H8300 <STRHEB>@ שׂריד ώârîyd saw-reed' From H8277; a survivor: - X {alive} {left} remain ({-ing}) {remnant} rest.


H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.


H8307 <STRHEB>@ שׁרירוּת sherîyrûth sher-ee-rooth' From H8324 in the sense of {twisted} that {is} firm; obstinacy: - {imagination} lust.


H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.


H8313 <STRHEB>@ שׂרף ώâraph saw-raf' A primitive root; to be (causatively set) on fire: - (cause {to} make a) burn ({[-ing]} {up}) {kindle} X utterly.


H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.


H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).


H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.


H8336 <STRHEB>@ שׁשׁי שׁשׁ shêsh sheshîy {shaysh} shesh-ee' (The second form for alliteration with H4897); for H7893; bleached {stuff} that {is} white linen or (by analogy) marble: - X {blue} fine [(twined]) {linen} {marble} silk.


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.


H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.


H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.


H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.


H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.


H8420 <STRHEB>@ תּו tâv tawv From H8427; a mark; by implication a signature: - {desire} mark.


H8425 <STRHEB>@ תּגרמה תּוגרמה tôgarmâh tôgarmâh {to-gar-maw'} to-gar-maw' Probably of foreign derivation; {Togarmah} a son of Gomer and his posterity: - Togarmah.


H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].


H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.


H8436 <STRHEB>@ תּוּלוןo tûlôn too-lone' From H8524; suspension; {Tulon} an Israelite: - Tilon [from the margin].


H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.


H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).


H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.


H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8463 <STRHEB>@ תּחלא תּחלוּא tachălû' tachălû' {takh-al-oo'} takh-al-oo' From H2456; a malady: - {disease} X {grievous} (that are) sick (-ness).


H8464 <STRHEB>@ תּחמס tachmâs takh-mawce' From H2554; a species of unclean bird (from its {violence}) perhaps an owl: - night hawk.


H8472 <STRHEB>@ תּחפּניס tachpenêys takh-pen-ace' Of Egyptian derivation; {Tachpenes} an Egyptian woman: - Tahpenes.


H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.


H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.


H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.


H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).


H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.


H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.


H8490 <STRHEB>@ תּמרה תּימרה tîymârâh timârâh {tee-maw-raw'} tee-maw-raw' From the same as H8558; a {column} that {is} cloud: - pillar.


H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.


H8508 <STRHEB>@ תּכנית toknîyth tok-neeth' From H8506; {admeasurement} that {is} consummation: - {pattern} sum.


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.


H8538 <STRHEB>@ תּמּה tûmmâh toom-maw' Feminine of H8537; innocence: - integrity.


H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.


H8540 <STRHEB>@ תּמהּ temahh tem-ah' (Chaldee); from a root corresponding to H8539; a miracle: - wonder.


H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8547 <STRHEB>@ תּמח temach teh'-makh Of uncertain derivation; {Temach} one of the Nethinim: - {Tamah} Thamah.


H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8558 <STRHEB>@ תּמר tâmâr taw-mawr' From an unused root meaning to be erect; a palm tree: - palm (tree).


H8559 <STRHEB>@ תּמר tâmâr taw-mawr' The same as H8558; {Tamar} the name of three women and a place: - Tamar.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8572 <STRHEB>@ תּנוּמה tenûmâh ten-oo-maw' From H5123; {drowsiness} that {is} sleep: - slumber (-ing).


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.


H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.


H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.


H8587 <STRHEB>@ תּעלמּה ta‛ălûmmâh tah-al-oom-maw' From H5956; a secret: - thing that is {hid} secret.


H8591 <STRHEB>@ תּעע tâ‛a‛ taw-ah' A primitive root; to cheat; by analogy to maltreat: - {deceive} misuse.


H8592 <STRHEB>@ תּעצמה ta‛ătsûmâh tah-ats-oo-maw' From H6105; might (plural collective): - power.


H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.


H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8613 <STRHEB>@ תּפתּה tophteh tof-teh' Probably a form of H8612; {Tophteh} a place of cremation: - Tophet.


H8617 <STRHEB>@ תּקוּמה teqûmâh tek-oo-maw' From H6965; resistfulness: - power to stand.


H8618 <STRHEB>@ תּקומם teqômêm tek-o-mame' From H6965; an opponent: - rise up against.


H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8631 <STRHEB>@ תּקף teqêph tek-afe' {(Chaldee}) corresponding to H8630; to become (causatively make) mighty or (figuratively) obstinate: - make {firm} {harden} be (-come) strong.


H8639 <STRHEB>@ תּרדּמה tardêmâh tar-day-maw' From H7290; a lethargy or (by implication) trance: - deep sleep.


H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).


H8643 <STRHEB>@ תּרוּעה terû‛âh ter-oo-aw' From H7321; {clamor} that {is} acclamation of joy or a battle cry; especially clangor of {trumpets} as an alarum: - {alarm} blow (-ing) ({of} the) ({trumpets}) {joy} {jubile} loud {noise} {rejoicing} shout ({-ing}) ({high} joyful) sound (-ing).


H8649 <STRHEB>@ תּרמית תּרמוּת תּרמהo tormâh tarmûth tarmîyth {tor-maw'} {tar-mooth'} tar-meeth' From H7411; fraud: - deceit ({-ful}) privily.


H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.


H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.


H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).


H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H807 <STRHEB>@ אשׁימא 'ăshîymâ' ash-ee-maw' Of foreign origin; {Ashima} a deity of Hamath: - Ashima.


H815 <STRHEB>@ אשׁל 'êshel ay'-shel From a root of uncertain signification; a tamarisk tree; by extension a grove of any kind: - {grove} tree.


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).


H820 <STRHEB>@ אשׁמן 'ashmân ash-mawn' Probably from H8081; a fat field: - desolate place.


H831 <STRHEB>@ אשׁקלון 'ashqelôn ash-kel-one' Probably from H8254 in the sense of weighing place (that {is} mart); {Ashkelon} a place in Palestine: - {Ashkelon} Askalon.


H835 <STRHEB>@ אשׁר 'esher eh'-sher From H833; happiness; only in masculine plural construction as {interjection} how happy!: - {blessed} happy.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H860 <STRHEB>@ אתון 'âthôn aw-thone' Probably from the same as H386 (in the sense of patience); a female ass (from its docility): - (she) ass.


H874 <STRHEB>@ בּאר bâ'ar baw-ar' A primitive root; to dig; by analogy to engrave; figuratively to explain: - {declare} (make) plain (-ly).


H887 <STRHEB>@ בּאשׁ bâ'ash baw-ash' A primitive root; to smell bad; figuratively to be offensive morally: - (make to) be abhorred (had in {abomination} {loathsome} {odious}) (cause {a} make to) stink (-ing {savour}) X utterly.


H897 <STRHEB>@ בּג bag bag A Persian word; food. For H957: - spoil [from the margin for H957.]


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].


H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.


H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.


H949 <STRHEB>@ בּוצץ bôtsêts bo-tsates' From the same as H948; shining; {Botsets} a rock near Michmash: - Bozez.


H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.


H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.


H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.


H973 <STRHEB>@ בּחל bâchal baw-khal' A primitive root; to loathe. For H926: - {abhor} get hastily [from the margin for H926].


H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.


H980 <STRHEB>@ בּחוּרים בּחרים bachûrîym bachûrîym {bakh-oo-reem'} bakh-oo-reem' Masculine plural of H970; young men; {Bachurim} a place in Palestine: - Bahurim.


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H989 <STRHEB>@ בּטל beţêl bet-ale' (Chaldee); corresponding to H988; to stop: - ({cause} make {to}) {cease} hinder.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.


G22 <STRGRK>@ ἄγαμος agamos ag'-am-os From G1 (as a negative particle) and G1062; unmarried: - unmarried.


G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.


G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).


G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.


G51 <STRGRK>@ ἀγνόημα agnoēma ag-no'-ay-mah From G50; a thing ignored that is shortcoming: - error.


G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.


G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.


G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.


G62 <STRGRK>@ ἀγράμματος agrammatos ag-ram-mat-os From G1 (as negative particle) and G1121; unlettered that is illiterate: - unlearned.


G69 <STRGRK>@ ἀγρυπνέω agrupneō ag-roop-neh'-o Ultimately from G1 (as negative particle) and G5258; to be sleepless that is keep awake: - watch.


G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.


G72 <STRGRK>@ ἀγωγή agōgē ag-o-gay' Reduplicated from G71; a bringing up that is mode of living: - manner of life.


G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.


G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G92 <STRGRK>@ ἀδίκημα adikēma ad-eek'-ay-mah From G91; a wrong done: - evil doing iniquity matter of wrong.


G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.


G1013 <STRGRK>@ βούλημα boulēma boo'-lay-mah From G1014; a resolve: - purpose will.


G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.


G1016 <STRGRK>@ βοῦς bous booce Probably from the base of G1006; an ox (as grazing) that is an animal of that species (beef): - ox.


G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.


G1031 <STRGRK>@ βρύχω bruchō broo'-kho A primary verb; to grate the teeth (in pain or rage): - gnash.


G1032 <STRGRK>@ βρύω bruō broo'-o A primary verb; to swell out that is (by implication) to gush: - send forth.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1039 <STRGRK>@ βύσσινος bussinos boos'-see-nos From G1040; made of linen (neuter of linen cloth): - fine linen.


G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.


G1058 <STRGRK>@ Γαλλίων Galliōn gal-lee'-own Of Latin origin; Gallion (that is Gallio) a Roman officer: - Gallio


G1059 <STRGRK>@ Γαμαλιήλ Gamaliēl gam-al-ee-ale' Of Hebrew origin [H1583]; Gamaliel (that is Gamliel) an Israelite: - Gamaliel.


G1060 <STRGRK>@ γαμέω gameō gam-eh'-o From G1062; to wed (of either sex): - marry (a wife).


G1061 <STRGRK>@ γαμίσκω gamiskō gam-is'-ko From G1062; to espouse (a daughter to a husband): - give in marriage.


G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.


G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.


G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.


G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.


G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.


G1071 <STRGRK>@ γέλως gelōs ghel'-oce From G1070; laughter (as a mark of gratification): - laughter.


G1073 <STRGRK>@ γέμω gemō ghem'-o A primary verb; to swell out that is be full: - be full.


G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.


G1081 <STRGRK>@ γέννημα gennēma ghen'-nay-mah From G1080; offspring; by analogy produce (literally or figuratively): - fruit generation.


G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.


G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.


G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.


G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.


G1103 <STRGRK>@ γνήσιος gnēsios gnay'-see-os From the same as G1077; legitimate (of birth) that is genuine: - own sincerity true.


G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.


G1107 <STRGRK>@ γνωρίζω gnōrizō gno-rid'-zo From a derivative of G1097; to make known; subjectively to know: - certify declare make known give to understand do to wit wot.


G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.


G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.


G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.


G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).


G1126 <STRGRK>@ γραώδης graōdēs grah-o'-dace From γραῦς graus (an old woman) and G1491; crone like that is silly: - old wives´ .


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.


G1139 <STRGRK>@ δαιμονίζομαι daimonizomai dahee-mon-id'-zom-ahee Middle voice from G1142; to be exercised by a daemon: - have a (be vexed with be possessed with) devil (-s).


G1143 <STRGRK>@ δάκνω daknō dak'-no A prolonged form of a primary root; to bite that is (figuratively) thwart: - bite.


G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.


G1149 <STRGRK>@ Δαλματία Dalmatia dal-mat-ee'-ah Probably of foreign derivation; Dalmatia a region of Europe: - Dalmatia.


G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.


G1151 <STRGRK>@ δάμαλις damalis dam'-al-is Probably from the base of G1150; a heifer (as tame): - heifer.


G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.


G1153 <STRGRK>@ Δαμασκηνός Damaskēnos dam-as-kay-nos' From G1154; a Damascene or inhabitant of Damascus: - Damascene.


G1154 <STRGRK>@ Δαμασκός Damaskos dam-as-kos' Of Hebrew origin [H1834]; Damascus a city of Syria: - Damascus.


G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].


G1164 <STRGRK>@ δεῖγμα deigma digh'-mah From the base of G1166; a specimen (as shown): - example.


G1165 <STRGRK>@ δειγματίζω deigmatizō digh-mat-id'-zo From G1164; to exhibit: - make a shew.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1176 <STRGRK>@ δέκα deka dek'-ah A primary number; ten: - [eight-] een ten.


G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.


G1189 <STRGRK>@ δέομαι deomai deh'-om-ahee Middle voice of G1210; to beg (as binding oneself) that is petition: - beseech pray (to) make request. Compare G4441.


G1192 <STRGRK>@ δέρμα derma der'-mah From G1194; a hide: - skin.


G1193 <STRGRK>@ δερμάτινος dermatinos der-mat'-ee-nos From G1192; made of hide: - leathern of a skin.


G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.


G1197 <STRGRK>@ δεσμή desmē des-may' From G1196; a bundle: - bundle.


G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.


G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.


G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.


G1210 <STRGRK>@ δέω deō deh'-o A primary verb; to bind (in various applications literally or figuratively): - bind be in bonds knit tie wind. See also G1163 G1189.


G1212 <STRGRK>@ δῆλος dēlos day'-los Of uncertain derivation; clear: - + bewray certain evident manifest.


G1213 <STRGRK>@ δηλόω dēloō day-lo'-o From G1212; to make plain (by words): - declare shew signify.


G1214 <STRGRK>@ Δημᾶς Dēmas day-mas' Probably for G1216; Demas a Christian: - Demas.


G1215 <STRGRK>@ δημηγορέω dēmēgoreō day-may-gor-eh'-o From a compound of G1218 and G58; to be a people gatherer that is to address a public assembly: - make an oration.


G1216 <STRGRK>@ Δημήτριος Dēmētrios day-may'-tree-os From Δημήτηρ Dēmētēr (Ceres); Demetrius the name of an Ephesian and of a Christian: - Demetrius.


G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.


G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.


G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.


G1230 <STRGRK>@ διαγίνομαι diaginomai dee-ag-in'-om-ahee From G1223 and G1096; to elapse meanwhile: - X after be past be spent.


G1232 <STRGRK>@ διαγνωρίζω diagnōrizō dee-ag-no-rid'-zo From G1223 and G1107; to tell abroad: - make known.


G1233 <STRGRK>@ διάγνωσις diagnōsis dee-ag'-no-sis From G1231; (magisterial) examination (diagnosis): - hearing.


G1237 <STRGRK>@ διαδέχομαι diadechomai dee-ad-ekh'-om-ahee From G1223 and G1209; to receive in turn that is (figuratively) succeed to: - come after.


G1238 <STRGRK>@ διάδημα diadēma dee-ad'-ay-mah From a compound of G1223 and G1210; a diadem (as bound about the head): - crown. Compare G4735.


G1239 <STRGRK>@ διαδίδωμι diadidōmi dee-ad-id'-o-mee From G1223 and G1325; to give throughout a crowd that is deal out; also to deliver over (as to a successor): - (make) distribute (-ion) divide give.


G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.


G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.


G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.


G1253 <STRGRK>@ διάκρισις diakrisis dee-ak'-ree-sis From G1252; judicial estimation: - discern (-ing) disputation.


G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.


G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.


G1264 <STRGRK>@ διαμάχομαι diamachomai dee-am-akh'-om-ahee From G1223 and G3164; to fight fiercely (in altercation): - strive.


G1265 <STRGRK>@ διαμένω diamenō dee-am-en'-o From G1223 and G3306; to stay constantly (in being or relation): - continue remain.


G1268 <STRGRK>@ διανέμω dianemō dee-an-em'-o From G1223 and the base of G3551; to distribute that is (of information) to disseminate: - spread.


G1270 <STRGRK>@ διανόημα dianoēma dee-an-o'-ay-mah From a compound of G1223 and G3539; something thought through that is a sentiment: - thought.


G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.


G1279 <STRGRK>@ διαπορεύομαι diaporeuomai dee-ap-or-yoo'-om-ahee From G1223 and G4198; to travel through: - go through journey in pass by.


G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1292 <STRGRK>@ διάστημα diastēma dee-as'-tay-mah From G1339; an interval: - space.


G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.


G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.


G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.


G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.


G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.


G1316 <STRGRK>@ διαχωρίζομαι diachōrizomai dee-akh-o-rid'-zom-ahee From G1223 and the middle voice of G5563; to remove (oneself) wholly that is retire: - depart.


G1319 <STRGRK>@ διδασκαλία didaskalia did-as-kal-ee'-ah From G1320; instruction (the function or the information): - doctrine learning teaching.


G1320 <STRGRK>@ διδάσκαλος didaskalos did-as'-kal-os From G1321; an instructor (generally or specifically): - doctor master teacher.


G1321 <STRGRK>@ διδάσκω didaskō did-as'-ko A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application): - teach.


G1322 <STRGRK>@ διδαχή didachē did-akh-ay' From G1321; instruction (the act or the matter): - doctrine hath been taught.


G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1328 <STRGRK>@ διερμηνευτής diermēneutēs dee-er-main-yoo-tace' From G1329; an explainer: - interpreter.


G1329 <STRGRK>@ διερμηνεύω diermēneuō dee-er-main-yoo'-o From G1223 and G2059; to explain thoroughly; by implication to translate: - expound interpret (-ation).


G1330 <STRGRK>@ διέρχομαι dierchomai dee-er'-khom-ahee From G1223 and G2064; to traverse (literally): - come depart go (about abroad every where over through throughout) pass (by over through throughout) pierce through travel walk through.


G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.


G1334 <STRGRK>@ διηγέομαι diēgeomai dee-ayg-eh'-om-ahee From G1223 and G2233; to relate fully: - declare shew tell.


G1338 <STRGRK>@ διΐκνέομαι diikneomai dee-ik-neh'-om-ahee From G1223 and the base of G2425; to reach through that is penetrate: - pierce.


G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.


G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.


G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.


G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.


G1369 <STRGRK>@ διχάζω dichazō dee-khad'-zo From a derivative of G1364; to make apart that is sunder (figuratively alienate): - set at variance.


G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1381 <STRGRK>@ δοκιμάζω dokimazō dok-im-ad'-zo From G1384; to test (literally or figuratively); by implication to approve: - allow discern examine X like (ap-) prove try.


G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.


G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.


G1390 <STRGRK>@ δόμα doma dom'-ah From the base of G1325; a present: - gift.


G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.


G1393 <STRGRK>@ Δορκάς Dorkas dor-kas' gazelle; Dorcas a Christian woman: - Dorcas.


G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).


G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.


G1402 <STRGRK>@ δουλόω douloō doo-lo'-o From G1401; to enslave (literally or figuratively): - bring into (be under) bondage X given become (make) servant.


G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.


G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.


G1406 <STRGRK>@ δραχμή drachmē drakh-may' From G1405; a drachma or (silver) coin (as handled): - piece (of silver).


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.


G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.


G1416 <STRGRK>@ δύνω δῦμι dunō dumi doo'-no doo'-mee Prolonged forms of an obsolete primary word δύω duō (to sink); to go down: - set.


G1417 <STRGRK>@ δύο duo doo'-o A primary numeral; two: - both twain two.


G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.


G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.


G1424 <STRGRK>@ δυσμή dusmē doos-may' From G1416; the sun set that is (by implication) the western region: - west.


G1426 <STRGRK>@ δυσφημία dusphēmia doos-fay-mee'-ah From a compound of G1418 and G5345; defamation: - evil report.


G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.


G1433 <STRGRK>@ δωρέομαι dōreomai do-reh'-om-ahee Middle voice from G1435; to bestow gratuitously: - give.


G1434 <STRGRK>@ δώρημα dōrēma do'-ray-mah From G1433; a bestowment: - gift.


G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.


G1450 <STRGRK>@ ἔγγυος egguos eng'-goo-os From G1722 and γυῖον guion (a limb); pledged (as if articulated by a member) that is a bondsman: - surety.


G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.


G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.


G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.


G1462 <STRGRK>@ ἔγκλημα egklēma eng'-klay-mah From G1458; an accusation that is offence alleged: - crime laid against laid to charge.


G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.


G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.


G1468 <STRGRK>@ ἐγκρατής egkratēs eng-krat-ace' From G1722 and G2904; strong in a thing (masterful) that is (figuratively and reflexively) self controlled (in appetite etc.): - temperate.


G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.


G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.


G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.


G1477 <STRGRK>@ ἑδραίωμα hedraiōma hed-rah'-yo-mah From a derivative of G1476; a support that is (figuratively) basis: - ground.


G1480 <STRGRK>@ ἐθίζω ethizō eth-id'-zo From G1485; to accustom that is (neuter passive participle) customary: - custom.


G1482 <STRGRK>@ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).


G1483 <STRGRK>@ ἐθνικῶς ethnikōs eth-nee-koce' Adverb from G1482; as a Gentile: - after the manner of Gentiles.


G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.


G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).


G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.


G1490 <STRGRK>@ εἰ δὲ μή(γε) ei de mē(ge) i deh may'-(gheh) From G1487 G1161 and G3361 (sometimes with G1065 added); but if not: - (or) else if (not otherwise) otherwise.


G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.


G1493 <STRGRK>@ εἰδωλεῖον eidōleion i-do-li'-on Neuter of a presumed derivative of G1497; an image fane: - idol´ s temple.


G1494 <STRGRK>@ εἰδωλόθυτον eidōlothuton i-do-loth'-oo-ton Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice that is part of an idolatrous offering: - (meat thing that is) offered (in sacrifice sacrificed) to (unto) idols.


G1495 <STRGRK>@ εἰδωλολατρεία eidōlolatreia i-do-lol-at-ri'-ah From G1497 and G2999; image worship (literally or figuratively): - idolatry.


G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.


G1497 <STRGRK>@ εἴδωλον eidōlon i'-do-lon From G1491; an image (that is for worship); by implication a heathen god or (plural) the worship of such: - idol.


G1502 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb; properly to be weak that is yield: - give place.


G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.


G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.


G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.


G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.


G1509 <STRGRK>@ εἰ μή τι ei mē ti i may tee From G1508 and the neuter of G5100; if not somewhat: - except.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.


G1517 <STRGRK>@ εἰρηνοποιέω eirēnopoieō i-ray-nop-oy-eh'-o From G1518; to be a peace maker that is (figuratively) to harmonize: - make peace.


G1518 <STRGRK>@ εἰρηνοποιός eirēnopoios i-ray-nop-oy-os' From G1518 and G4160; pacificatory that is (subjectively) peaceable: - peacemaker.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.


G1523 <STRGRK>@ εἰσδέχομαι eisdechomai ice-dekh'-om-ahee From G1519 and G1209; to take into one´ s favor: - receive.


G1525 <STRGRK>@ εἰσέρχομαι eiserchomai ice-er'-khom-ahee From G1519 and G2064; to enter (literally or figuratively): - X arise come (in into) enter in (-to) go in (through).


G1531 <STRGRK>@ εἰσπορεύομαι eisporeuomai ice-por-yoo'-om-ahee From G1519 and G4198; to enter (literally or figuratively): - come (enter) in go into.


G1536 <STRGRK>@ εἴ τις ei tis i tis From G1487 and G5100; if any: - he that if a (-ny) man (‘s thing from any ought) whether any whosoever.


G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.


G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.


G1547 <STRGRK>@ ἐκγαμίζω ekgamizō ek-gam-id'-zo From G1537 and a form of G1061 (compare G1548); to marry off a daughter: - give in marriage.


G1548 <STRGRK>@ ἐκγαμίσκω ekgamiskō ek-gam-is'-ko From G1537 and G1061; the same as G1547: - give in marriage.


G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).


G1552 <STRGRK>@ ἔκδηλος ekdēlos ek'-day-los From G1537 and G1212; wholly evident: - manifest.


G1555 <STRGRK>@ ἐκδιηγέομαι ekdiēgeomai ek-dee-ayg-eh'-om-ahee From G1537 and a compound of G1223 and G2233; to narrate through wholly: - declare.


G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).


G1568 <STRGRK>@ ἐκθαμβέω ekthambeō ek-tham-beh'-o From G1569; to astonish utterly: - affright greatly (sore) amaze.


G1582 <STRGRK>@ ἐκκρέμαμαι ekkremamai ek-krem'-am-ahee Middle voice from G1537 and G2910; to hang upon the lips of a speaker that is listen closely: - be very attentive.


G1585 <STRGRK>@ ἐκλανθάνομαι eklanthanomai ek-lan-than'-om-ahee Middle voice from G1537 and G2990; to be utterly oblivious of: - forget.


G1586 <STRGRK>@ ἐκλέγομαι eklegomai ek-leg'-om-ahee Middle voice from G1537 and G3004 (in its primary sense); to select: - make choice choose (out) chosen.


G1591 <STRGRK>@ ἐκμάσσω ekmassō ek-mas'-so From G1537 and the base of G3145; to knead out that is (by analogy) to wipe dry: - wipe.


G1605 <STRGRK>@ ἐκπλήσσω ekplēssō ek-place'-so From G1537 and G4141; to strike with astonishment: - amaze astonish.


G1607 <STRGRK>@ ἐκπορεύομαι ekporeuomai ek-por-yoo'-om-ahee From G1537 and G4198; to depart be discharged proceed project: - come (forth out of) depart go (forth out) issue proceed (out of).


G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.


G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.


G1626 <STRGRK>@ ἔκτρωμα ektrōma ek'-tro-mah From a compound of G1537 and τιτρώσκω titrōskō (to wound); a miscarriage (abortion) that is (by analogy) untimely birth: - born out of due time.


G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).


G1640 <STRGRK>@ ἐλάσσων ἐλάττων elassōn elattōn el-as'-sone el-at'-tone Compound of the same as G1646; smaller (in size quantity age or quality): - less under worse younger.


G1642 <STRGRK>@ ἐλαττόω elattoō el-at-to'-o From G1640; to lessen (in rank or influence): - decrease make lower.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1657 <STRGRK>@ ἐλευθερία eleutheria el-yoo-ther-ee'-ah From G1658; freedom (legitimate or licentious chiefly moral or ceremonial): - liberty.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.


G1664 <STRGRK>@ Ἐλιούδ Elioud el-ee-ood' Of Hebrew origin ([H410] and [H1935]); God of majesty; Eliud an Israelite: - Eliud.


G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.


G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.


G1681 <STRGRK>@ Ἐλύμας Elumas el-oo'-mas Of foreign origin; Elymas a wizard: - Elymas.


G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.


G1690 <STRGRK>@ ἐμβριμάομαι embrimaomai em-brim-ah'-om-ahee From G1722 and βριμάομαι brimaomai (to snort with anger); to have indignation on that is (transitively) to blame (intransitively) to sigh with chagrin (specifically) to sternly enjoin: - straitly charge groan murmur against.


G1693 <STRGRK>@ ἐμμαίνομαι emmainomai em-mah'ee-nom-ahee From G1722 and G3105; to rave on that is rage at: - be mad against.


G1694 <STRGRK>@ Ἐμμανουήλ Emmanouēl em-man-oo-ale' Of Hebrew origin [H6005]; God with us; Emmanuel a name of Christ: - Emmanuel.


G1695 <STRGRK>@ Ἐμμαούς Emmaous em-mah-ooce' Probably of Hebrew origin (compare [H3222]); Emmaus a place in Palestine: - Emmaus.


G1709 <STRGRK>@ ἐμπνέω empneō emp-neh'-o From G1722 and G4154; to inhale that is (figuratively) to be animated by (bent upon): - breathe.


G1710 <STRGRK>@ ἐμπορεύομαι emporeuomai em-por-yoo'-om-ahee From G1722 and G4198; to travel in (a country as a pedlar) that is (by implication) to trade: - buy and sell make merchandise.


G1712 <STRGRK>@ ἐμπόριον emporion em-por'-ee-on Neuter from G1713; a mart (emporium): - merchandise.


G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.


G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.


G1723 <STRGRK>@ ἐναγκαλίζομαι enagkalizomai en-ang-kal-id'-zom-ahee From G1722 and a derivative of G43; to take in one´ s arms that is embrace: - take up in arms.


G1724 <STRGRK>@ ἐνάλιος enalios en-al'-ee-os From G1722 and G251; in the sea that is marine: - thing in the sea.


G1728 <STRGRK>@ ἐνάρχομαι enarchomai en-ar'-khom-ahee From G1722 and G756; to commence on: - rule [by mistake for G757].


G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.


G1742 <STRGRK>@ ἔνδυμα enduma en'-doo-mah From G1746; apparel (especially the outer robe): - clothing garment raiment.


G1743 <STRGRK>@ ἐνδυναμόω endunamoō en-doo-nam-o'-o From G1722 and G1412; to empower: - enable (increase in) strength (-en) be (make) strong.


G1755 <STRGRK>@ ἐνέργημα energēma en-erg'-ay-mah From G1754; an effect: - operation working.


G1760 <STRGRK>@ ἐνθυμέομαι enthumeomai en-thoo-meh'-om-ahee From a compound of G1722 and G2372; to be inspirited that is ponder: - think.


G1761 <STRGRK>@ ἐνθύμησις enthumēsis en-thoo'-may-sis From G1760; deliberation: - device thought.


G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.


G1767 <STRGRK>@ ἐννέα ennea en-neh'-ah A primary number; nine: - nine.


G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.


G1770 <STRGRK>@ ἐννεύω enneuō en-nyoo'-o From G1722 and G3506; to nod at that is beckon or communicate by gesture: - make signs.


G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.


G1781 <STRGRK>@ ἐντέλλομαι entellomai en-tel'-lom-ahee From G1722 and the base of G5056; to enjoin: - (give) charge (give) command(-ments) injoin.


G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.


G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.


G1797 <STRGRK>@ ἐνυπνιάζομαι enupniazomai en-oop-nee-ad'-zom-ahee Middle voice from G1798; to dream: - dream (-er).


G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.


G1803 <STRGRK>@ ἕξ hex hex A primary numeral; six: - six.


G1809 <STRGRK>@ ἐξαιτέομαι exaiteomai ex-ahee-teh'-om-ahee Middle voice from G1537 and G154; to demand (for trial): - desire.


G1814 <STRGRK>@ ἐξάλλομαι exallomai ex-al'-lom-ahee From G1537 and G242; to spring forth: - leap up.


G1820 <STRGRK>@ ἐξαπορέομαι exaporeomai ex-ap-or-eh'-om-ahee Middle voice from G1537 and G639; to be utterly at a loss that is despond: - (in) despair.


G1829 <STRGRK>@ ἐξέραμα exerama ex-er'-am-ah From a compound of G1537 and a presumed form of ἐραω eraō (to spue); vomit that is food disgorged: - vomit.


G1831 <STRGRK>@ ἐξέρχομαι exerchomai ex-er'-khom-ahee From G1537 and G2064; to issue (literally or figuratively): - come-(forth out) depart (out of) escape get out go (abroad away forth out thence) proceed (forth) spread abroad.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1834 <STRGRK>@ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.


G1837 <STRGRK>@ ἐξηχέομαι exēcheomai ex-ah-kheh'-om-ahee Middle voice from G1537 and G2278; to echo forth that is resound (be generally reported): - sound forth.


G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.


G1847 <STRGRK>@ ἐξουδενόω exoudenoō ex-oo-den-o'-o From G1537 and a derivative of the neuter of G3762; to make utterly nothing of that is despise: - set at nought. See also G1848.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1860 <STRGRK>@ ἐπαγγελία epaggelia ep-ang-el-ee'-ah From G1861; an announcement (for information assent or pledge; especially a divine assurance of good): - message promise.


G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.


G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.


G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.


G1870 <STRGRK>@ ἐπαισχύνομαι epaischunomai ep-ahee-skhoo'-nom-ahee From G1909 and G153; to feel shame for something: - be ashamed.


G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.


G1879 <STRGRK>@ ἐπαναπαύομαι epanapauomai ep-an-ah-pow'-om-ahee Middle voice from G1909 and G373; to settle on; literally (remain) or figuratively (rely): - rest in (upon).


G1880 <STRGRK>@ ἐπανέρχομαι epanerchomai ep-an-er'-khom-ahee From G1909 and G424; to come up on that is return: - come again return.


G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.


G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1901 <STRGRK>@ ἐπεκτείνομαι epekteinomai ep-ek-ti'-nom-ahee Middle voice from G1909 and G1614; to stretch (oneself) forward upon: - reach forth.


G1902 <STRGRK>@ ἐπενδύομαι ependuomai ep-en-doo'-om-ahee Middle voice from G1909 and G1746; to invest upon oneself: - be clothed upon.


G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).


G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.


G1906 <STRGRK>@ ἐπερώτημα eperōtēma ep-er-o'-tay-mah From G1905; an inquiry: - answer.


G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.


G1915 <STRGRK>@ ἐπίβλημα epiblēma ep-ib'-lay-mah From G1911; a patch: - piece.


G1918 <STRGRK>@ ἐπιγαμβρεύω epigambreuō ep-ee-gam-bryoo'-o From G1909 and a derivative of G1062; to form affinity with that is (specifically) in a levirate way: - marry.


G1920 <STRGRK>@ ἐπιγίνομαι epiginomai ep-ig-in'-om-ahee From G1909 and G1096; to arrive upon that is spring up (as a wind): - blow.


G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.


G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.


G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.


G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.


G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).


G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.


G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.


G1942 <STRGRK>@ ἐπικάλυμα epikaluma ep-ee-kal'-oo-mah From G1943; a covering that is (figuratively) pretext: - cloke.


G1945 <STRGRK>@ ἐπίκειμαι epikeimai ep-ik'-i-mahee From G1909 and G2749; to rest upon (literally or figuratively): - impose be instant (be) laid (there- up-) on (when) lay (on) lie (on) press upon.


G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).


G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).


G1951 <STRGRK>@ ἐπιλέγομαι epilegomai ep-ee-leg'-om-ahee Middle voice from G1909 and G3004; to surname select: - call choose.


G1954 <STRGRK>@ ἐπίλοιπος epiloipos ep-il'-oy-pos From G1909 and G3062; left over that is remaining: - rest.


G1957 <STRGRK>@ ἐπιμαρτυρέω epimartureō ep-ee-mar-too-reh'-o From G1909 and G3140; to attest further that is corroborate: - testify.


G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.


G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.


G1975 <STRGRK>@ ἐπιπορεύομαι epiporeuomai ep-ee-por-yoo'-om-ahee From G1909 and G4198; to journey further that is travel on (reach): - come.


G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.


G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.


G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.


G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.


G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.


G103 <STRGRK>@ ᾄδω adō ad'-o A primary verb; to sing: - sing.


G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.


G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.


G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.


G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.


G130 <STRGRK>@ αἱματεκχυσία aihmatekchusia hahee-mat-ek-khoo-see'-ah From G129 and a derivative of G1632; an effusion of blood: - shedding of blood.


G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.


G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.


G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.


G140 <STRGRK>@ αἱρετίζω aihretizō hahee-ret-id'-zo From a derivative of G138; to make a choice: - choose.


G141 <STRGRK>@ αἱρετικός aihretikos hahee-ret-ee-kos' From the same as G140; a schismatic. (heretic is the Greek word itself.): - heretic [the Greekord itself].


G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).


G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.


G153 <STRGRK>@ αἰσχύνομαι aischunomai ahee-skhoo'-nom-ahee From αἶσχος aischos (disfigurement that is disgrace); to feel shame (for oneself): - be ashamed.


G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.


G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].


G157 <STRGRK>@ αἰτίαμα aitiama ahee-tee'-am-ah From a derivative of G156; a thing charged: - complaint.


G161 <STRGRK>@ αἰχμαλωσία aichmalōsia aheekh-mal-o-see'-ah From G164; captivity: - captivity.


G162 <STRGRK>@ αἰχμαλωτεύω aichmalōteuō aheekh-mal-o-tew'-o From G164; to capture (like G163): - lead captive.


G163 <STRGRK>@ αἰχμαλωτίζω aichmalōtizō aheekh-mal-o-tid'-zo From G164; to make captive: - lead away captive bring into captivity.


G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.


G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.


G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.


G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.


G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.


G187 <STRGRK>@ ἀκμάζω akmazō ak-mad'-zo From the same as G188; to make a point that is (figuratively) mature: - be fully ripe.


G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.


G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.


G195 <STRGRK>@ ἀκρίβεια akribeia ak-ree'-bi-ah From the same as G196; exactness: - perfect manner.


G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.


G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.


G2028 <STRGRK>@ ἐπονομάζω eponomazō ep-on-om-ad'-zo From G1909 and G3687; to name further that is denominate: - call.


G2033 <STRGRK>@ ἑπτά hepta hep-tah' A primary number; seven: - seven.


G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.


G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.


G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.


G2044 <STRGRK>@ ἐρεύγομαι ereugomai er-yoog'-om-ahee Of uncertain affinity; to belch that is (figuratively) to speak out: - utter.


G2049 <STRGRK>@ ἐρημόω erēmoō er-ay-mo'-o From G2048; to lay waste (literally or figuratively): - (bring to make) desolate (-ion) come to nought.


G2057 <STRGRK>@ Ἑρμᾶς Hermas her-mas' Probably from G2060; Hermas a Christian: - Hermas.


G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.


G2059 <STRGRK>@ ἑρμηνεύω hermēneuō her-mayn-yoo'-o From a presumed derivative of G2060 (as the god of language); to translate: - interpret.


G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.


G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.


G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.


G2068 <STRGRK>@ ἐσθίω esthiō es-thee'-o Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses the rest being supplied by G5315; to eat (usually literally): - devour eat live.


G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.


G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.


G2083 <STRGRK>@ ἑταῖρος hetairos het-ah'ee-ros From ἔτης etēs (a clansman); a comrade: - fellow friend.


G2084 <STRGRK>@ ἑτερόγλωσσος heteroglōssos het-er-og'-loce-sos From G2087 and G1100; other tongued that is a foreigner: - man of other tongue.


G2090 <STRGRK>@ ἑτοιμάζω hetoimazō het-oy-mad'-zo From G2092; to prepare: - prepare provide make ready. Compare G2680.


G2091 <STRGRK>@ ἑτοιμασία hetoimasia het-oy-mas-ee'-ah From G2090; preparation: - preparation.


G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).


G2094 <STRGRK>@ ἔτος etos et'-os Apparently a primary word; a year: - year.


G2095 <STRGRK>@ εὖ eu yoo Neuter of a primary word εὖς eus (good); (adverbially) well: - good well (done).


G2096 <STRGRK>@ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.


G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.


G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.


G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.


G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.


G2134 <STRGRK>@ εὐνουχίζω eunouchizō yoo-noo-khid'-zo From G2135; to castrate (figuratively live unmarried): - make . . . eunuch.


G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.


G2136 <STRGRK>@ Εὐοδία Euodia yoo-od-ee'-ah From the same as G2137; fine travelling; Euodia a Christian woman: - Euodias.


G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.


G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.


G2165 <STRGRK>@ εὐφραίνω euphrainō yoo-frah'ee-no From G2095 and G5424; to put (middle voice or passive voice be) in a good frame of mind that is rejoice: - fare make glad be (make) merry rejoice.


G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.


G2177 <STRGRK>@ ἐφάλλομαι ephallomai ef-al'-lom-ahee From G1909 and G242; to spring upon: - leap on.


G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.


G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.


G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.


G2198 <STRGRK>@ ζάω zaō dzah'-o A primary verb; to live (literally or figuratively): - life (-time) (a-) live (-ly) quick.


G2204 <STRGRK>@ ζέω zeō dzeh'-o A primary verb; to be hot (boil of liquids; or glow of solids) that is (figuratively) be fervid (earnest): - be fervent.


G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.


G2209 <STRGRK>@ ζημία zēmia dzay-mee'-ah Probably akin to the base of G1150 (through the idea of violence); detriment: - damage loss.


G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.


G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.


G2219 <STRGRK>@ ζύμη zumē dzoo'-may Probably from G2204; ferment (as if boiling up): - leaven.


G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.


G2226 <STRGRK>@ ζῶον zōon dzo'-on Neuter of a derivative of G2198; a live thing that is an animal: - beast.


G2227 <STRGRK>@ ζωοποιέω zōopoieō dzo-op-oy-eh'-o From the same as G2226 and G4160; to (re-) vitalize (literally or figuratively): - make alive give life quicken.


G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.


G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.


G2240 <STRGRK>@ ἥκω hēkō hay'-ko A primary verb; to arrive that is be present (literally or figuratively): - come.


G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.


G2248 <STRGRK>@ ἡμᾶς hēmas hay-mas' Accusative plural of G1473; us: - our us we.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]


G2266 <STRGRK>@ Ἡρωδιάς Hērōdias hay-ro-dee-as' From G2264; Herodias a woman of the Herodian family: - Herodias.


G2274 <STRGRK>@ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.


G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.


G2278 <STRGRK>@ ἠχέω ēcheō ay-kheh'-o From G2279; to make a loud noise that is reverberate: - roar sound.


G2283 <STRGRK>@ Θάμαρ Thamar tham'-ar Of Hebrew origin [H8559]; Thamar (that is Tamar) an Israelitess: - Thamar.


G2284 <STRGRK>@ θαμβέω thambeō tham-beh'-o From G2285; to stupefy (with surprise) that is astound: - amaze astonish.


G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.


G2290 <STRGRK>@ θάπτω thaptō thap'-to A primary verb; to celebrate funeral rites that is inter: - bury.


G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.


G2296 <STRGRK>@ θαυμάζω thaumazō thou-mad'-zo From G2295; to wonder; by implication to admire: - admire have in admiration marvel wonder.


G2297 <STRGRK>@ θαυμάσιος thaumasios thow-mas'-ee-os From G2295; wondrous that is (neuter as noun) a miracle: - wonderful thing.


G2298 <STRGRK>@ θαυμαστός thaumastos thow-mas-tos' From G2296; wondered at that is (by implication) wonderful: - marvel (-lous).


G2299 <STRGRK>@ θεά thea theh-ah' Feminine of G2316; a female deity: - goddess.


G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.


G2301 <STRGRK>@ θεατρίζω theatrizō theh-at-rid'-zo From G2302; to expose as a spectacle: - make a gazing stock.


G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2313 <STRGRK>@ θεομαχέω theomacheō theh-o-makh-eh'-o From G2314; to resist deity: - fight against God.


G2314 <STRGRK>@ θεόμαχος theomachos theh-om'-akh-os From G2316 and G3164; an opponent of deity: - to fight against God.


G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].


G2328 <STRGRK>@ θερμαίνω thermainō ther-mah'ee-no From G2329; to heat (oneself): - (be) warm (-ed self).


G2329 <STRGRK>@ θέρμη thermē ther'-may From the base of G2330; warmth: - heat.


G2330 <STRGRK>@ θέρος theros ther'-os From a primary word θέρω therō (to heat); properly heat that is summer: - summer.


G2338 <STRGRK>@ θῆλυς thēlus thay'-loos From the same as G2337; female: - female woman.


G2339 <STRGRK>@ θήρα thēra thay'-rah From θήρ thēr (a wild animal as game); hunting that is (figuratively) destruction: - trap.


G2340 <STRGRK>@ θηρεύω thēreuō thay-ryoo'-o From G2339; to hunt (an animal) that is (figuratively) to carp at: - catch.


G2341 <STRGRK>@ θηριομαχέω thēriomacheō thay-ree-om-akh-eh'-o From a compound of G2342 and G3164; to be a beast fighter (in the gladiatorial show) that is (figuratively) to encounter (furious men): - fight with wild beasts.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).


G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.


G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.


G2350 <STRGRK>@ θορυβέω thorubeō thor-oo-beh'-o From G2351; to be in tumult that is disturb clamor: - make ado (a noise) trouble self set on an uproar.


G2352 <STRGRK>@ θραύω thrauō throw'-o A primary verb; to crush: - bruise. Compare G4486.


G2353 <STRGRK>@ θρέμμα thremma threm'-mah From G5142; stock (as raised on a farm): - cattle.


G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).


G2360 <STRGRK>@ θροέω throeō thro-eh'-o From θρέομαι threomai (to wail); to clamor that is (by implication) to frighten: - trouble.


G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.


G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.


G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.


G2370 <STRGRK>@ θυμιάω thumiaō thoo-mee-ah'-o From a derivative of G2380 (in the sense of smoking); to fumigate that is offer aromatic fumes: - burn incense.


G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.


G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.


G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.


G2381 <STRGRK>@ Θωμᾶς Thōmas tho-mas' Of Chaldee origin (compare [H8380]); the twin; Thomas a Christian: - Thomas.


G2386 <STRGRK>@ ἴαμα iama ee'-am-ah From G2390; a cure (the effect): - healing.


G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.


G2394 <STRGRK>@ Ἰάσων Iasōn ee-as'-oan Future active participle masculine of G2390; about to cure; Jason a Christian: - Jason.


G2401 <STRGRK>@ Ἰδουμαία Idoumaia id-oo-mah'-yah Of Hebrew origin [H123]; Idumaea (that is Edom) a region East (and South) of Palestine: - Iduma.


G2402 <STRGRK>@ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.


G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.


G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.


G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.


G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2427 <STRGRK>@ ἱκανόω hikanoō hik-an-o'-o From G2425; to enable that is qualify: - make able (meet).


G2429 <STRGRK>@ ἱκμάς hikmas hik-mas' Of uncertain affinity; dampness: - moisture.


G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.


G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.


G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.


G2439 <STRGRK>@ ἱματίζω himatizō him-at-id'-zo From G2440; to dress: - clothe.


G2440 <STRGRK>@ ἱμάτιον himation him-at'-ee-on Neuter of a presumed derivative of ἕννυμι hennumi (to put on); a dress (inner or outer): - apparel cloke clothes garment raiment robe vesture.


G2441 <STRGRK>@ ἱματισμός himatismos him-at-is-mos' From G2439; clothing: - apparel (X -led) array raiment vesture.


G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.


G2452 <STRGRK>@ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.


G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.


G2460 <STRGRK>@ ἱππεύς hippeus hip-yooce' From G2462; an equestrian that is member of a cavalry corps: - horseman.


G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2477 <STRGRK>@ ἱστορέω historeō his-tor-eh'-o From a derivative of G1492; to be knowing (learned) that is (by implication) to visit for information (interview): - see.


G2478 <STRGRK>@ ἰσχυρός ischuros is-khoo-ros' From G2479; forcible (literally or figuratively): - boisterous mighty (-ier) powerful strong (-er man) valiant.


G2481 <STRGRK>@ ἴσως isōs ee'-soce Adverb from G2470; likely that is perhaps: - it may be.


G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.


G2487 <STRGRK>@ ἴχνος ichnos ikh'-nos From ἰκνέομαι ikneomai (to arrive; compare G2240); a track (figuratively): - step.


G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.


G2511 <STRGRK>@ καθαρίζω katharizō kath-ar-id'-zo From G2513; to cleanse (literally or figuratively): - (make) clean (-se) purge purify.


G2516 <STRGRK>@ καθέζομαι kathezomai kath-ed'-zom-ahee From G2596 and the base of G1476; to sit down: - sit.


G2519 <STRGRK>@ καθηγητής kathēgētēs kath-ayg-ay-tace' From a compound of G2596 and G2233; a guide that is (figuratively) a teacher: - master.


G2521 <STRGRK>@ κάθημαι kathēmai kath'-ay-mahee From G2596 and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively to remain reside: - dwell sit (by down).


G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.


G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.


G2541 <STRGRK>@ Καῖσαρ Kaisar Kah'ee-sar Of Latin origin; Caesar a title of the Roman emperor: - Csar.


G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.


G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.


G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.


G2555 <STRGRK>@ κακοποιός kakopoios kak-op-oy-os' From G2556 and G4160; a bad doer; (specifically) a criminal: - evil-doer malefactor.


G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.


G2557 <STRGRK>@ κακοῦργος kakourgos kak-oor'-gos From G2556 and the base of G2041; a wrong doer that is criminal: - evil-doer malefactor.


G2558 <STRGRK>@ κακουχέω kakoucheō kak-oo-kheh'-o From a presumed compound of G2556 and G2192; to maltreat: - which suffer adversity torment.


G2559 <STRGRK>@ κακόω kakoō kak-o'-o From G2556; to injure; figuratively to exasperate: - make evil affected entreat evil harm hurt vex.


G2561 <STRGRK>@ κάκωσις kakōsis kak'-o-sis From G2559; maltreatment: - affliction.


G2566 <STRGRK>@ καλλίον kallion kal-lee'-on Neuter of the (irregular) compound of G2570; (adverbially) better than many: - very well.


G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.


G2571 <STRGRK>@ κάλυμα kaluma kal'-oo-mah From G2572; a cover that is veil: - vail.


G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.


G2578 <STRGRK>@ κάμπτω kamptō kamp'-to Apparently a primary verb; to bend: - bow.


G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2610 <STRGRK>@ καταγωνίζομαι katagōnizomai kat-ag-o-nid'-zom-ahee From G2596 and G75; to struggle against that is (by implication) to overcome: - subdue.


G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.


G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).


G2620 <STRGRK>@ κατακαυχάομαι katakauchaomai kat-ak-ow-khah'-om-ahee From G2596 and G2744; to exult against (that is over): - boast (against) glory rejoice against.


G2621 <STRGRK>@ κατάκειμαι katakeimai kat-ak'-i-mahee From G2596 and G2749; to lie down that is (by implication) be sick; specifically to recline at a meal: - keep lie sit at meat (down).


G2625 <STRGRK>@ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).


G2629 <STRGRK>@ κατακόπτω katakoptō kat-ak-op'-to From G2596 and G2875; to chop down that is mangle: - cut.


G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.


G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.


G2640 <STRGRK>@ κατάλειμμα kataleimma kat-al'-ime-mah From G2641; a remainder that is (by implication) a few: - remnant.


G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.


G2645 <STRGRK>@ κατάλοιπος kataloipos kat-al'-oy-pos From G2596 and G3062; left down (behind) that is remaining (plural the rest): - residue.


G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.


G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.


G2649 <STRGRK>@ καταμαρτυρέω katamartureō kat-am-ar-too-reh'-o From G2596 and G3140; to testify against: - witness against.


G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.


G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.


G2656 <STRGRK>@ κατανεύω kataneuō kat-an-yoo'-o From G2596 and G3506; to nod down (towards) that is (by analogy) to make signs to: - beckon.


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.


G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.


G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.


G2678 <STRGRK>@ κατασείω kataseiō kat-as-i'-o From G2596 and G4579; to sway downward that is make a signal: - beckon.


G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.


G2681 <STRGRK>@ κατασκηνόω kataskēnoō kat-as-kay-no'-o From G2596 and G4637; to camp down that is haunt; figuratively to remain: - lodge rest.


G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.


G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.


G2710 <STRGRK>@ καταχράομαι katachraomai kat-akh-rah'-om-ahee From G2596 and G5530; to overuse that is misuse: - abuse.


G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).


G2718 <STRGRK>@ κατέρχομαι katerchomai kat-er'-khom-ahee From G2596 and G2064 (including its alternate); to come (or go) down (literally or figuratively): - come (down) depart descend go down land.


G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.


G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.


G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).


G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.


G2734 <STRGRK>@ κατοπτρίζομαι katoptrizomai kat-op-trid'-zom-ahee Middle voice from a compound of G2596 and a derivative of G3700 (compare G2072); to mirror oneself that is to see reflected (figuratively): - behold as in a glass.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.


G2739 <STRGRK>@ καυματίζω kaumatizō kow-mat-id'-zo From G2738; to burn: - scorch.


G2744 <STRGRK>@ καυχάομαι kauchaomai kow-khah'-om-ahee From some (obsolete) base akin to that of αὐχέω aucheō (to boast) and G2172; to vaunt (in a good or a bad sense): - (make) boast glory joy rejoice.


G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).


G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.


G2749 <STRGRK>@ κεῖμαι keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively): - be (appointed laid up made set) lay lie. Compare G5087.


G2751 <STRGRK>@ κείρω keirō ki'-ro A primary verb; to shear: - shear (-er).


G2752 <STRGRK>@ κέλευμα keleuma kel'-yoo-mah From G2753; a cry of incitement: - shout.


G2753 <STRGRK>@ κελεύω keleuō kel-yoo'-o From a primary word κέλλω kellō (to urge on); hail; to incite by word that is order: - bid (at give) command (-ment).


G2756 <STRGRK>@ κενός kenos ken-os' Apparently a primary word; empty (literally or figuratively): - empty (in) vain.


G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.


G2764 <STRGRK>@ κεραμικός keramikos ker-am-ik-os' From G2766; made of clay that is earthen: - of a potter.


G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.


G2768 <STRGRK>@ κέρας keras ker'-as From a primary word κάρ kar (the hair of the head); a horn (literally or figuratively): - horn.


G2772 <STRGRK>@ κέρμα kerma ker'-mah From G2751; a clipping (bit) that is (specifically) a coin: - money.


G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.


G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.


G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.


G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.


G2782 <STRGRK>@ κήρυγμα kērugma kay'-roog-mah From G2784; a proclamation (especially of the gospel; by implication the gospel itself): - preaching.


G2801 <STRGRK>@ κλάσμα klasma klas'-mah From G2806; a piece (bit): - broken fragment.


G2803 <STRGRK>@ Κλαυδία Klaudia klow-dee'-ah Feminine of G2804; Claudia a Christian woman: - Claudia.


G2804 <STRGRK>@ Κλαύδιος Klaudios klow'-dee-os Of Latin origin; Claudius the name of two Romans: - Claudius.


G2806 <STRGRK>@ κλάω klaō klah'-o A primary verb; to break (specifically of bread): - break.


G2808 <STRGRK>@ κλείω kleiō kli'-o A primary verb; to close (literally or figuratively): - shut (up).


G2809 <STRGRK>@ κλέμμα klemma klem'-mah From G2813; stealing (properly the thing stolen but used of the act): - theft.


G2813 <STRGRK>@ κλέπτω kleptō klep'-to A primary verb; to filch: - steal.


G2814 <STRGRK>@ κλῆμα klēma klay'-mah From G2806; a limb or shoot (as if broken off): - branch.


G2815 <STRGRK>@ Κλήμης Klēmēs klay'-mace Of Latin origin; merciful; Clemes (that is Clemens) a Christian: - Clement.


G2824 <STRGRK>@ κλίμα klima klee'-mah From G2827; a slope that is (specifically) a clime or tract of country: - part region.


G2827 <STRGRK>@ κλίνω klinō klee'-no A primary verb; to slant or slope that is incline or recline (literally or figuratively): - bow (down) be far spent lay turn to flight wear away.


G2831 <STRGRK>@ κλυδωνίζομαι kludōnizomai kloo-do-nid'-zom-ahee Middle voice from G2830; to surge that is (figuratively) to fluctuate: - toss to and fro.


G2833 <STRGRK>@ κνήθω knēthō knay'-tho From a primary word κνάω knaō (to scrape); to scratch that is (by implication) to tickle: - X itching.


G2836 <STRGRK>@ κοιλία koilia koy-lee'-ah From κοῖλος koilos (hollow); a cavity that is (specifically) the abdomen; by implication the matrix; figuratively the heart: - belly womb.


G2837 <STRGRK>@ κοιμάω koimaō koy-mah'-o From G2749; to put to sleep that is (passively or reflexively) to slumber; figuratively to decease: - (be a- fall a- fall on) sleep be dead.


G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.


G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.


G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.


G2848 <STRGRK>@ κόκκος kokkos kok'-kos Apparently a primary word; a kernel of seed: - corn grain.


G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.


G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.


G2859 <STRGRK>@ κόλπος kolpos kol'-pos Apparently a primary word; the bosom; by analogy a bay: - bosom creek.


G2862 <STRGRK>@ κολωνία kolōnia kol-o-nee'-ah Of Latin origin; a Roman colony for veterans: - colony.


G2863 <STRGRK>@ κομάω komaō kom-ah'-o From G2864; to wear tresses of hair: - have long hair.


G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.


G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).


G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.


G2877 <STRGRK>@ κοράσιον korasion kor-as'-ee-on Neuter of a presumed derivative of κόρη korē (a maiden); a (little) girl: - damsel maid.


G2880 <STRGRK>@ κορέννυμι korennumi kor-en'-noo-mee A primary verb; to cram that is glut or sate: - eat enough full.


G2883 <STRGRK>@ Κορνήλιος Kornēlios kor-nay'-lee-os Of Latin original; Cornelius a Roman: - Cornelius.


G2887 <STRGRK>@ κόσμιος kosmios kos'-mee-os From G2889 (in its primary sense); orderly that is decorous: - of good behaviour modest.


G2892 <STRGRK>@ κουστωδία koustōdia koos-to-dee'-ah Of Latin origin; custody that is a Roman sentry: - watch.


G2894 <STRGRK>@ κόφινος kophinos kof'-ee-nos Of uncertain derivation; a (small) basket: - basket.


G2895 <STRGRK>@ κράββατος krabbatos krab'-bat-os Probably of foreign origin; a mattress: - bed.


G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).


G2899 <STRGRK>@ κράσπεδον kraspedon kras'-ped-on Of uncertain derivation; a margin that is (specifically) a fringe or tassel: - border hem.


G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.


G2907 <STRGRK>@ κρέας kreas kreh'-as Perhaps a primary word; (butcher´ s) meat: - flesh.


G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.


G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.


G2918 <STRGRK>@ κρίνον krinon kree'-non Perhaps a primary word; a lily: - lily.


G2925 <STRGRK>@ κρούω krouō kroo'-o Apparently a primary verb; to rap: - knock.


G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].


G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.


G2932 <STRGRK>@ κτάομαι ktaomai ktah'-om-ahee A primary verb; to get that is acquire (by any means; own): - obtain possess provide purchase.


G2933 <STRGRK>@ κτῆμα ktēma ktay'-mah From G2932; an acquirement that is estate: - possession.


G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.


G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.


G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.


G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.


G2942 <STRGRK>@ κυβερνήτης kubernētēs koo-ber-nay'-tace From the same as G2941; helmsman that is (by implication) captain: - (ship) master.


G2946 <STRGRK>@ κύλισμα kulisma koo'-lis-mah From G2947; a wallow (the effect of rolling) that is filth: - wallowing.


G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.


G2949 <STRGRK>@ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.


G2958 <STRGRK>@ Κυρήνιος Kurēnios koo-ray'-nee-os Of Latin origin; Cyrenius (that is Quirinus) a Roman: - Cyrenius.


G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.


G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.


G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.


G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.


G2965 <STRGRK>@ κύων kuōn koo'-ohn A primary word; a dog (hound) (literally or figuratively): - dog.


G2968 <STRGRK>@ κώμη kōmē ko'-may From G2749; a hamlet (as if laid down): - town village.


G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.


G2976 <STRGRK>@ Λάζαρος Lazaros lad'-zar-os Probably of Hebrew origin [H499]; Lazarus (that is Elazar) the name of two Israelites (one imaginary): - Lazarus.


G2982 <STRGRK>@ λαμά λαμμᾶ lama lamma lam-ah' lam-mah' Of Hebrew origin ([H4100] with preposition prefixed); lama (that is why): - lama.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2989 <STRGRK>@ λάμπω lampō lam'-po A primary verb; to beam that is radiate brilliancy (literally or figuratively): - give light shine.


G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.


G2992 <STRGRK>@ λαός laos lah-os' Apparently a primary word; a people (in general; thus differing from G1218 which denotes one´ s own populace): - people.


G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G202 <STRGRK>@ ἀκροατής akroatēs ak-ro-at-ace' From ἀκροάομαι akroaomai (to listen; apparently an intensive of G191); a hearer (merely): - hearer.


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G208 <STRGRK>@ ἀκυρόω akuroō ak-oo-ro'-o From G1 (as a negative particle) and G2964; to invalidate: - disannul make of none effect.


G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.


G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.


G220 <STRGRK>@ ἀλέκτωρ alektōr al-ek'-tore From ἀλέκω alekō (to ward off); a cock or male fowl: - cock.


G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.


G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).


G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.


G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.


G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.


G239 <STRGRK>@ ἀλληλούΐα allēlouia al-lay-loo'-ee-ah Of hebrew origin (imperative of [H1984] and [H3050]); praise ye Jah! an adoring exclamation: - alleluiah.


G242 <STRGRK>@ ἅλλομαι hallomai hal'-lom-ahee Middle voice of apparently a primary verb; to jump; figuratively to gush: - leap spring up.


G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).


G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.


G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).


G251 <STRGRK>@ ἅλς hals halce A primary word; salt: - salt.


G254 <STRGRK>@ ἅλυσις halusis hal'-oo-sis Of uncertain derivation; a fetter or manacle: - bonds chain.


G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).


G261 <STRGRK>@ ἀμαθής amathēs am-ath-ace' From G1 (as a negative particle) and G3129; ignorant: - unlearned.


G262 <STRGRK>@ ἀμαράντινος amarantinos am-ar-an'-tee-nos From G263; amaranthine that is (by implication) fadeless: - that fadeth not away.


G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.


G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.


G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.


G266 <STRGRK>@ ἁμαρτία hamartia ham-ar-tee'-ah From G264; sin (properly abstract): - offence sin (-ful).


G267 <STRGRK>@ ἀμάρτυρος amarturos am-ar'-too-ros From G1 (as a negative particle) and a form of G3144; unattested: - without witness.


G268 <STRGRK>@ ἁμαρτωλός hamartōlos ham-ar-to-los' From G264; sinful that is a sinner: - sinful sinner.


G269 <STRGRK>@ ἄμαχος amachos am'-akh-os From G1 (as a negative particle) and G3163; peaceable: - not a brawler.


G270 <STRGRK>@ ἀμάω amaō am-ah'-o From G260; properly to collect that is (by implication) reap: - reap down.


G272 <STRGRK>@ ἀμελέω ameleo am-el-eh'-o From G1 (as a negative particle) and G3199; to be careless of: - make light of neglect be negligent not regard.


G273 <STRGRK>@ ἄμεμπτος amemptos am'-emp-tos From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless faultless unblamable.


G274 <STRGRK>@ ἀμέμπτως amemptōs am-emp'-toce Adverb from G273; faultlessly: - blameless unblamably.


G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.


G286 <STRGRK>@ ἀμνός amnos am-nos' Apparently a primary word; a lamb: - lamb.


G291 <STRGRK>@ Ἀμπλίας Amplias am-plee'-as Contracted for the Latin ampliatus (enlarged); Amplias a Roman Christian: - Amplias.


G292 <STRGRK>@ ἀμύνομαι amunomai am-oo'-nom-ahee Middle voice of a primary verb; to ward off (for oneself) that is protect: - defend.


G295 <STRGRK>@ Ἀμφίπολις Amphipolis am-fip'-ol-is From the base of G297 and G4172; a city surrounded by a river; Amphipolis a place in Macedonia: - Amphipolis.


G298 <STRGRK>@ ἀμώμητος amōmētos am-o'-may-tos From G1 (as a negative particle) and a derivative of G3469; unblameable: - blameless.


G3003 <STRGRK>@ λεγεών legeōn leg-eh-ohn' Of Latin origin; a legion that is Roman regiment (figuratively): - legion.


G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.


G3005 <STRGRK>@ λεῖμμα leimma lime'-mah From G3007; a remainder: - remnant.


G3006 <STRGRK>@ λεῖος leios li'-os Apparently a primary word; smooth that is level: - smooth.


G3007 <STRGRK>@ λείπω leipō li'-po A primary verb; to leave that is (intransitive or passive) to fail or be absent: - be destitute (wanting) lack.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3016 <STRGRK>@ λεπτόν lepton lep-ton' Neuter of a derivative of the same as G3013; something scaled (light) that is a small coin: - mite.


G3021 <STRGRK>@ λευκαίνω leukainō lyoo-kah'ee-no From G3022; to whiten: - make white whiten.


G3023 <STRGRK>@ λεών leōn leh-ohn' A primary word; a lion: - lion.


G3025 <STRGRK>@ ληνός lēnos lay-nos' Apparently a primary word; a trough that is wine vat: - winepress.


G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.


G3027 <STRGRK>@ λῃστης lēstēs lace-tace' From ληΐ́ζομαι lēizomai (to plunder); a brigand: - robber thief.


G3032 <STRGRK>@ Λιβερτῖνος Libertinos lib-er-tee'-nos Of Latin origin; a Roman freedman: - Libertine.


G3035 <STRGRK>@ λίθινος lithinos lith'-ee-nos From G3037; stony that is made of stone: - of stone.


G3037 <STRGRK>@ λίθος lithos lee'-thos Apparently a primary word; a stone (literally or figuratively): - (mill- stumbling-) stone.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3039 <STRGRK>@ λικμάω likmaō lik-mah'-o From λικμός likmos the equivalent. of λίκνον liknon (a winnowing fan or basket); to winnow that is (by analogy) to triturate: - grind to powder.


G3040 <STRGRK>@ λιμήν limēn lee-mane' Apparently a primary word; a harbor: - haven. Compare G2568.


G3041 <STRGRK>@ λίμνη limnē lim'-nay Probably from G3040 (through the idea of the nearness of shore); a pond (large or small): - lake.


G3043 <STRGRK>@ λίνον linon lee'-non Probably a primary word; flax that is (by implication) linen: - linen.


G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3054 <STRGRK>@ λογομαχέω logomacheō log-om-akh-eh'-o From a compound of G3056 and G3164; to be disputatious (on trifles): - strive about words.


G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3057 <STRGRK>@ λόγχη logchē long'-khay Perhaps a primary word; a lance: - spear.


G3062 <STRGRK>@ λοιποί loipoi loy-poy' Masculine plural of a derivative of G3007; remaining ones: - other which remain remnant residue rest.


G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.


G3064 <STRGRK>@ λοιποῦ loipou loy-poo' Genitive singular of the same as G3062; remaining time: - from henceforth.


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.


G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.


G3076 <STRGRK>@ λυπέω lupeō loo-peh'-o From G3077; to distress; reflexively or passively to be sad: - cause grief grieve be in heaviness (be) sorrow (-ful) be (make) sorry.


G3077 <STRGRK>@ λύπη lupē loo'-pay Apparently a primary word; sadness: - grief grievous + grudgingly heaviness sorrow.


G3079 <STRGRK>@ Λυσίας Lusias loo-see'-as Of uncertain affinity; Lysias a Roman: - Lysias.


G3089 <STRGRK>@ λύω luō loo'-o A primary verb; to loosen (literally or figuratively): - break (up) destroy dissolve (un-) loose melt put off. Compare G4486.


G3090 <STRGRK>@ Λωΐ́ς Lōis lo-ece' Of uncertain origin; Lois a Christian woman: - Lois.


G3092 <STRGRK>@ Μαάθ Maath mah-ath' Probably of Hebrew origin; Maath an Israelite: - Maath.


G3093 <STRGRK>@ Μαγδαλά Magdala mag-dal-ah' Of Chaldee origin (compare [H4026]); the tower; Magadala (that is Migdala) a place in Palestine: - Magdala.


G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.


G3095 <STRGRK>@ μαγεία mageia mag-i'-ah From G3096; magic: - sorcery.


G3096 <STRGRK>@ μαγεύω mageuō mag-yoo'-o From G3097; to practice magic: - use sorcery.


G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.


G3098 <STRGRK>@ Μαγώγ Magōg mag-ogue' Of Hebrew origin [H4031]; Magog a foreign nation that is (figuratively) an Antichristian party: - Magog.


G3099 <STRGRK>@ Μαδιάν Madian mad-ee-an' Of Hebrew origin [H4080]; Madian (that is Midian) a region of Arabia: - Madian.


G3100 <STRGRK>@ μαθητεύω mathēteuō math-ayt-yoo'-o From G3101; intransitively to become a pupil; transitively to disciple that is enrol as scholar: - be disciple instruct teach.


G3101 <STRGRK>@ μαθητής mathētēs math-ay-tes' From G3129; a learner that is pupil: - disciple.


G3102 <STRGRK>@ μαθήτρια mathētria math-ay'-tree-ah Feminine from G3101; a female pupil: - disciple.


G3103 <STRGRK>@ Μαθουσάλα Mathousala math-oo-sal'-ah Of Hebrew origin [H4968]; Mathusala (that is Methushelach) an antediluvian: - Mathusala.


G3104 <STRGRK>@ Μαΐνάν Mainan mahee-nan' Probably of Hebrew origin; Mainan an Israelite: - Mainan.


G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).


G3106 <STRGRK>@ μακαρίζω makarizō mak-ar-id'-zo From G3107; to beatify that is pronounce (or esteem) fortunate: - call blessed count happy.


G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).


G3108 <STRGRK>@ μακαρισμός makarismos mak-ar-is-mos' From G3106; beatification that is attribution of good fortune: - blessedness.


G3109 <STRGRK>@ Μακεδονία Makedonia mak-ed-on-ee'-ah From G3110; Macedonia a region of Greece: - Macedonia.


G3110 <STRGRK>@ Μακεδών Makedōn mak-ed-ohn' Of uncertain derivation; a Macedon (Macedonian) that is inhabitant of Macedonia: - of Macedonia Macedonian.


G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.


G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.


G3113 <STRGRK>@ μακρόθεν makrothen mak-roth'-en Adverb from G3117; from a distance or afar: - afar off from far.


G3114 <STRGRK>@ μακροθυμέω makrothumeō mak-roth-oo-meh'-o From the same as G3116; to be long spirited that is (objectively) forbearing or (subjectively) patient: - bear (suffer) long be longsuffering have (long) patience be patient patiently endure.


G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.


G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.


G3117 <STRGRK>@ μακρός makros mak-ros' From G3372; long (in place [distant] or time [neuter plural]): - far long.


G3118 <STRGRK>@ μακροχρόνιος makrochronios mak-rokh-ron'-ee-os From G3117 and G5550; long timed that is long lived: - live long.


G3119 <STRGRK>@ μαλακία malakia mal-ak-ee'-ah From G3120; softness that is enervation (debility): - disease.


G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.


G3121 <STRGRK>@ Μαλελεήλ Maleleēl mal-el-eh-ale' Of Hebrew origin [H4111]; Maleleel (that is Mahalalel) an antediluvian: - Maleleel.


G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.


G3123 <STRGRK>@ μᾶλλον mallon mal'-lon Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better X far (the) more (and more) (so) much (the more) rather.


G3124 <STRGRK>@ Μάλχος Malchos mal'-khos Of Hebrew origin [H4429]; Malchus an Israelite: - Malchus.


G3125 <STRGRK>@ μάμμη mammē mam'-may Of natural origin [mammy]; a grandmother: - grandmother.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3127 <STRGRK>@ Μαναήν Manaēn man-ah-ane' Of uncertain origin; Manaen a Christian: - Manaen.


G3128 <STRGRK>@ Μανασσῆς Manassēs man-as-sace' Of Hebrew origin [H4519]; Manasses (that is Menashsheh) an Israelite: - Manasses.


G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.


G3130 <STRGRK>@ μανία mania man-ee'-ah From G3105; craziness: - [+ make] X mad.


G3131 <STRGRK>@ μάννα manna man'-nah Of Hebrew origin [H4478]; manna (that is man) an edible gum: - manna.


G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.


G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.


G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.


G3135 <STRGRK>@ μαργαρίτης margaritēs mar-gar-ee'-tace From μάργαρος margaros (a pearl oyster); a pearl: - pearl.


G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.


G3137 <STRGRK>@ Μαρία Μαριάμ Maria Mariam mar-ee'-ah mar-ee-am' Of Hebrew origin [H4813]; Maria or Mariam (that is Mirjam) the name of six Christian females: - Mary.


G3138 <STRGRK>@ Μάρκος Markos mar'-kos Of Latin origin; Marcus a Christian: - Marcus Mark.


G3139 <STRGRK>@ μάρμαρος marmaros mar'-mar-os From μαρμαίρω marmairō (to glisten); marble (as sparkling white): - marble.


G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.


G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.


G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.


G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3145 <STRGRK>@ μασσάομαι massaomai mas-sah'-om-ahee From a primary word μάσσω massō (to handle or squeeze); to chew: - gnaw.


G3146 <STRGRK>@ μαστιγόω mastigoō mas-tig-o'-o From G3148; to flog (literally or figuratively): - scourge.


G3147 <STRGRK>@ μαστίζω mastizō mas-tid'-zo From G3149; to whip (literally): - scourge.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.


G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.


G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.


G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.


G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.


G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.


G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.


G3156 <STRGRK>@ Ματθαῖος Matthaios mat-thah'-yos A shorter form of G3161; Matthaeus (that is Matthitjah) an Israelite and Christian: - Matthew.


G3157 <STRGRK>@ Ματθάν Matthan mat-than' Of Hebrew origin [H4977]; Matthan (that is Mattan) an Israelite: - Matthan.


G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.


G3159 <STRGRK>@ Ματθίας Matthias mat-thee'-as Apparently a shortened form of G3161; Matthias (that is Mattithjah) an Israelite: - Matthias.


G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.


G3161 <STRGRK>@ Ματταθίας Mattathias mat-tath-ee'-as Of Hebrew origin [H4993]; Mattathias (that is Mattithjah) an Israelite and Christian: - Mattathias.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3163 <STRGRK>@ μάχη machē makh'-ay From G3164; a battle that is (figuratively) controversy: - fighting strive striving.


G3164 <STRGRK>@ μάχομαι machomai makh'-om-ahee Middle voice of an apparently primary verb; to war that is (figuratively) to quarrel dispute: - fight strive.


G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.


G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.


G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.


G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.


G3177 <STRGRK>@ μεθερμηνεύω methermēneuō meth-er-mane-yoo'-o From G3326 and G2059; to explain over that is translate: - (by) interpret (-ation).


G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.


G3184 <STRGRK>@ μεθύω methuō meth-oo'-o From another form of G3178; to drink to intoxication that is get drunk: - drink well make (be) drunk (-en).


G3189 <STRGRK>@ μέλας melas mel'-as Apparently a primary word; black: - black.


G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.


G3192 <STRGRK>@ μέλι meli mel'-ee Apparently a primary word; honey: - honey.


G3197 <STRGRK>@ Μελχί Melchi mel-khee' Of Hebrew origin ([H4428] with pronominal suffix my king); Melchi (that is Malki) the name of two Israelites: - Melchi.


G3198 <STRGRK>@ Μελχισεδέκ Melchisedek mel-khis-ed-ek' Of Hebrew origin [H4442]; Melchisedek (that is Malkitsedek) a patriarch: - Melchisedec.


G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.


G3201 <STRGRK>@ μέμφομαι memphomai mem'-fom-ahee Middle voice of an apparently primary verb; to blame: - find fault.


G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.


G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.


G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).


G3321 <STRGRK>@ μεσουράνημα mesouranēma mes-oo-ran'-ay-mah From a presumed compound of G3319 and G3772; mid-sky: - midst of heaven.


G3323 <STRGRK>@ Μεσσίας Messias mes-see'-as Of Hebrew origin [H4899]; the Messias (that is Mashiach) or Christ: - Messias.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).


G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.


G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).


G3354 <STRGRK>@ μετρέω metreō met-reh'-o From G3358; to measure (that is ascertain in size by a fixed standard); by implication to admeasure (that is allot by rule); figuratively to estimate: - measure mete.


G3358 <STRGRK>@ μέτρον metron met'-ron An apparently primary word; a measure (metre) literally or figuratively; by implication a limited portion (degree): - measure.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3362 <STRGRK>@ ἐὰν μή ean mē eh-an' may That is G1437 and G3361; if not that is unless: - X before but except if no (if + whosoever) not.


G3363 <STRGRK>@ ἵνα μή hina mē hin'-ah may That is G2443 and G3361; in order (or so) that not: - albeit not lest that no (-t [-thing]).


G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.


G3365 <STRGRK>@ μηδαμῶς mēdamōs may-dam-oce' Adverb from a compound of G3361 and ἀμός amos (somebody); by no means: - not so.


G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3368 <STRGRK>@ μηδέποτε mēdepote may-dep'-ot-eh From G3366 and G4218; not even ever: - never.


G3369 <STRGRK>@ μηδέπω mēdepō may-dep'-o From G3366 and G4452; not even yet: - not yet.


G3370 <STRGRK>@ Μῆδος Mēdos may'-dos Of foreign origin (compare [H4074]); a Median or inhabitant of Media: - Mede.


G3371 <STRGRK>@ μηκέτι mēketi may-ket'-ee From G3361 and G2089; no further: - any longer (not) henceforth hereafter no henceforward (longer more soon) not any more.


G3372 <STRGRK>@ μῆκος mēkos may'-kos Probably akin to G3173; length (literally or figuratively): - length.


G3373 <STRGRK>@ μηκύνω mēkunō may-koo'-no From G3372; to lengthen that is (middle voice) to enlarge: - grow up.


G3374 <STRGRK>@ μηλωτή mēlōtē may-lo-tay' From μῆλον mēlon (a sheep); a sheep skin: - sheepskin.


G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.


G3376 <STRGRK>@ μήν mēn mane A primary word; a month: - month.


G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.


G3378 <STRGRK>@ μὴ οὐκ mē ouk may ook That is G3361 and G3756; as interrogitive and negative is it not that? : - neither (followed by no) + never not. Compare G3364.


G3379 <STRGRK>@ μήποτε μή ποτε mēpote mē pote may'-pot-eh may pot'-eh From G3361 and G4218; not ever; also if (or lest) ever (or perhaps): - if peradventure lest (at any time haply) not at all whether or not.


G3380 <STRGRK>@ μήπω mēpō may'-po From G3361 and G4452; not yet: - not yet.


G3381 <STRGRK>@ μήπως μή πως mēpōs mē pōs may'-poce may poce From G3361 and G4458; lest somehow: - lest (by any means by some means haply perhaps).


G3382 <STRGRK>@ μηρός mēros may-ros' Perhaps a primary word; a thigh: - thigh.


G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.


G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.


G3385 <STRGRK>@ μήτι mēti may'-tee From G3361 and the neuter of G5100; whether at all: - not [the particle usually not expressed except by the form of the question].


G3386 <STRGRK>@ μήτιγε mētige may'-tig-eh From G3385 and G1065; not at all then that is not to say (the rather still): - how much more.


G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].


G3388 <STRGRK>@ μήτρα mētra may'-trah From G3384; the matrix: - womb.


G3389 <STRGRK>@ μητραλῴας mētralōas may-tral-o'-as From G3384 and the base of G257; a mother thresher that is matricide: - murderer of mothers.


G3390 <STRGRK>@ μητρόπολις mētropolis may-trop'-ol-is From G3384 and G4172; a mother city that is metropolis: - chiefest city.


G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.


G3393 <STRGRK>@ μίασμα miasma mee'-as-mah From G3392 (miasma); (morally) foulness (properly the effect): - pollution.


G3395 <STRGRK>@ μίγμα migma mig'-mah From G3396; a compound: - mixture.


G3396 <STRGRK>@ μίγνυμι mignumi mig'-noo-mee A primary verb; to mix: - mingle.


G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).


G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.


G3401 <STRGRK>@ μιμέομαι mimeomai mim-eh'-om-ahee Middle voice from μῖμος mimos (a mimic); to imitate: - follow.


G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).


G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.


G3410 <STRGRK>@ μίσθωμα misthōma mis'-tho-mah From G3409; a rented building: - hired house.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.


G3420 <STRGRK>@ μνήμη mnēmē mnay'-may From G3403; memory: - remembrance.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.


G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.


G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.


G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.


G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.


G3447 <STRGRK>@ μοσχοποιέω moschopoieō mos-khop-oy-eh'-o From G3448 and G4160; to fabricate the image of a bullock: - make a calf.


G3452 <STRGRK>@ μυελός muelos moo-el-os' Perhaps a primary word; the marrow: - marrow.


G3455 <STRGRK>@ μυκάομαι mukaomai moo-kah'-om-ahee From a presumed derivative of μύζω muzō (to moo); to bellow (roar): - roar.


G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.


G3458 <STRGRK>@ μύλος mulos moo'-los Probably ultimately from the base of G3433 (through the idea of hardship); a mill that is (by implication) a grinder (millstone): - millstone.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3468 <STRGRK>@ μώλωψ mōlōps mo'-lopes From μῶλος mōlos (moil; probably akin to the base of G3433) and probably ὤψ ōps (the face; from G3700); a mole (black eye) or blow mark: - stripe.


G3469 <STRGRK>@ μωμάομαι mōmaomai mo-mah'-om-ahee From G3470; to carp at that is censure (discredit): - blame.


G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.


G3483 <STRGRK>@ ναί nai nahee A primary particle of strong affirmation; yes: - even so surely truth verily yea yes.


G3485 <STRGRK>@ ναός naos nah-os' From a primary word ναίω naiō (to dwell); a fane shrine temple: - shrine temple. Compare G2411.


G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.


G3489 <STRGRK>@ ναυαγέω nauageō now-ag-eh'-o From a compound of G3491 and G71; to be shipwrecked (stranded navigate) literally or figuratively: - make (suffer) shipwreck.


G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.


G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.


G3495 <STRGRK>@ νεανίσκος neaniskos neh-an-is'-kos From the same as G3494; a youth (under forty): - young man.


G3496 <STRGRK>@ Νεάπολις Neapolis neh-ap'-ol-is From G3501 and G4172; new town; Neapolis a place in Macedonia: - Neapolis.


G3497 <STRGRK>@ Νεεμάν Neeman neh-eh-man' Of Hebrew origin [H5283]; Neeman (that is Naaman) a Syrian: - Naaman.


G3498 <STRGRK>@ νεκρός nekros nek-ros' From an apparently primary word νέκυς nekus (a corpse); dead (literally or figuratively; also as noun): - dead.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3505 <STRGRK>@ Νέρων Nerōn ner'-ohn Of Latin origin; Neron (that is Nero) a Roman emperor: - Nero.


G3506 <STRGRK>@ νεύω neuō nyoo'-o Apparently a primary verb; to nod that is (by analogy) to signal: - beckon.


G3509 <STRGRK>@ νέφος nephos nef'-os Apparently a primary word; a cloud: - cloud.


G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.


G3533 <STRGRK>@ Νικόπολις Nikopolis nik-op'-ol-is From G3534 and G4172; victorious city; Nicopolis a place in Macedonia: - Nicopolis.


G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.


G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.


G3545 <STRGRK>@ νομίμως nomimōs nom-im'-oce Adverb from a derivative of G3551; legitimately (specifically agreeably to the rules of the lists): - lawfully.


G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3553 <STRGRK>@ νόσημα nosēma nos'-ah-ma From G3552; an ailment: - disease.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3557 <STRGRK>@ νοσφίζομαι nosphizomai nos-fid'-som-ahee Middle voice from νοσφί nosphi (apart or clandestinely); to sequestrate for oneself that is embezzle: - keep back purloin.


G3561 <STRGRK>@ νουμηνία noumēnia noo-may-nee'-ah Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.


G3568 <STRGRK>@ νῦν nun noon A primary particle of present time; now (as adverb of date a transition or emphasis); also as noun or adjective present or immediate: - henceforth + hereafter of late soon present this (time). See also G3569 G3570.


G3571 <STRGRK>@ νύξ nux noox A primary word; night (literally or figuratively): - (mid-) night.


G3572 <STRGRK>@ νύσσω nussō noos'-so Apparently a primary word; to prick (nudge): - pierce.


G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.


G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).


G3583 <STRGRK>@ ξηραίνω xērainō xay-rah'ee-no From G3584; to desiccate; by implication to shrivel to mature: - dry up pine away be ripe wither (away).


G3586 <STRGRK>@ ξύλον xulon xoo'-lon From another form of the base of G3582; timber (as fuel or material); by implication a stick club or tree or other wooden article or substance: - staff stocks tree wood.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3591 <STRGRK>@ ὄγκος ogkos ong'-kos Probably from the same as G43; a mass (as bending or bulging by its load) that is burden (hindrance): - weight.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.


G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).


G3605 <STRGRK>@ ὄζω ozō od'-zo A primary verb (in a strengthened form); to scent (usually an ill oder): - stink.


G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.


G3612 <STRGRK>@ οἴκημα oikēma oy'-kay-mah From G3611; a tenement that is (specifically) a jail: - prison.


G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.


G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).


G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.


G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.


G3631 <STRGRK>@ οἶνος oinos oy'-nos A primary word (or perhaps of Hebrew origin [H3196]); wine (literally or figuratively): - wine.


G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3638 <STRGRK>@ ὀκτώ oktō ok-to' A primary numeral; eight: - eight.


G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3646 <STRGRK>@ ὁλοκαύτωμα holokautōma hol-ok-ow'-to-mah From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice (holocaust): - (whole) burnt offering.


G3649 <STRGRK>@ ὀλολύζω ololuzō ol-ol-ood'-zo A reduplicated primary verb; to howl or halloo that is shriek: - howl.


G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.


G3659 <STRGRK>@ ὄμμα omma om'-mah From G3700; a sight that is (by implication) the eye: - eye.


G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.


G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.


G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3686 <STRGRK>@ ὄνομα onoma on'-om-ah From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) (authority character): - called (+ sur-) name (-d).


G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.


G3688 <STRGRK>@ ὄνος onos on'-os Apparently a primary word; a donkey: - ass.


G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.


G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.


G3713 <STRGRK>@ ὀρέγομαι oregomai or-eg'-om-ahee Middle voice of apparently a prolonged form of an obsolete primary (compare G3735); to stretch oneself that is reach out after (long for): - covet after desire.


G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.


G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3724 <STRGRK>@ ὁρίζω horizō hor-id'-zo From G3725; to mark out or bound (horizon) that is (figuratively) to appoint decree specify: - declare determine limit ordain.


G3725 <STRGRK>@ ὅριον horion hor'-ee-on Neuter of a derivative of an apparently primary word ὅρος horos (a bound or limit); a boundary line that is (by implication) a frontier (region): - border coast.


G3726 <STRGRK>@ ὁρκίζω horkizō hor-kid'-zo From G3727; to put on oath that is make swear; by analogy to solemnly enjoin: - adjure charge.


G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.


G3730 <STRGRK>@ ὁρμή hormē hor-may' Of uncertain affinity; a violent impulse that is onset: - assault.


G3731 <STRGRK>@ ὅρμημα hormēma hor'-may-mah From G3730; an attack that is (abstractly) precipitancy: - violence.


G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.


G3736 <STRGRK>@ ὀρύσσω orussō or-oos'-so Apparently a primary verb; to burrow in the ground that is dig: - dig.


G3738 <STRGRK>@ ὀρχέομαι orcheomai or-kheh'-om-ahee Middle voice fromόρχος orchos (a row or ring); to dance (from the ranklike or regular motion): - dance.


G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.


G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3744 <STRGRK>@ ὀσμή osmē os-may' From G3605; fragrance (literally or figuratively): - odour savour.


G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3758 <STRGRK>@ οὐά oua oo-ah' A primary exclamation of surprise; ah: - ah.


G3759 <STRGRK>@ οὐαί ouai oo-ah'ee A primary excamation of grief; woe: - alas woe.


G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.


G3766 <STRGRK>@ οὐκοῦν oukoun ook-oon' From G3756 and G3767; is it not therefore that that is (affirmatively) hence or so: - then.


G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.


G3769 <STRGRK>@ οὐρά oura oo-rah' Apparently a primary word; a tail: - tail.


G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.


G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3792 <STRGRK>@ ὀχλοποιέω ochlopoieō okh-lop-oy-eh'-o From G3793 and G4160; to make a crowd that is raise a public disturbance: - gather a company.


G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.


G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.


G3804 <STRGRK>@ πάθημα pathēma path'-ay-mah From a presumed derivative of G3806; something undergone that is hardship or pain; subjectively an emotion or influence: - affection affliction motion suffering.


G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.


G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.


G3822 <STRGRK>@ παλαιόω palaioō pal-ah-yo'-o From G3820; to make (passively become) worn out or declare obsolete: - decay make (wax) old.


G3827 <STRGRK>@ πάμπολυς pampolus pam'-pol-ooce From G3956 and G4183; full many that is immense: - very great.


G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.


G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).


G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.


G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).


G3852 <STRGRK>@ παραγγελία paraggelia par-ang-gel-ee'-ah From G3853; a mandate: - charge command.


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3854 <STRGRK>@ παραγίνομαι paraginomai par-ag-in'-om-ahee From G3844 and G1096; to become near that is approach (have arrived); by implication to appear publicly: - come go be present.


G3856 <STRGRK>@ παραδειγματίζω paradeigmatizō par-ad-igue-mat-id'-zo From G3844 and G1165; to show alongside (the public) that is expose to infamy: - make a public example put to an open shame.


G3858 <STRGRK>@ παραδέχομαι paradechomai par-ad-ekh'-om-ahee From G3844 and G1209; to accept near that is admit or (by implication) delight in: - receive.


G3864 <STRGRK>@ παραθαλάσσιος parathalassios par-ath-al-as'-see-os From G3844 and G2281; along the sea that is maritime (lacustrine): - upon the sea coast.


G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.


G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.


G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).


G3881 <STRGRK>@ παραλέγομαι paralegomai par-al-eg'-om-ahee From G3844 and the middle of G3004 (in its original sense); (specifically) to lay one´ s course near that is sail past: - pass sail by.


G3882 <STRGRK>@ παράλιος paralios par-al'-ee-os From G3844 and G251; beside the salt (sea) that is maritime: - sea coast.


G3884 <STRGRK>@ παραλογίζομαι paralogizomai par-al-og-id'-zom-ahee From G3844 and G3049; to misreckon that is delude: - beguile deceive.


G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.


G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.


G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.


G3899 <STRGRK>@ παραπορεύομαι paraporeuomai par-ap-or-yoo'-om-ahee From G3844 and G4198; to travel near: - go pass (by).


G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.


G3902 <STRGRK>@ παράσημος parasēmos par-as'-ay-mos From G3844 and the base of G4591; side marked that is labelled (with a badge [figure head] of a ship): - sign.


G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.


G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.


G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.


G3915 <STRGRK>@ παραχειμασία paracheimasia par-akh-i-mas-ee'-ah From G3914; a wintering over: - winter in.


G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.


G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.


G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.


G3932 <STRGRK>@ παρθενία parthenia par-then-ee'-ah From G3933; maidenhood: - virginity.


G3933 <STRGRK>@ παρθένος parthenos par-then'-os Of unknown origin; a maiden; by implication an unmarried daughter: - virgin.


G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.


G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.


G3944 <STRGRK>@ παροίχομαι paroichomai par-oy'-khom-ahee From G3844 and οίχομαι oichomai (to depart); to escape along that is be gone: - past.


G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.


G3962 <STRGRK>@ πατήρ patēr pat-ayr' Apparently a primary word; a father (literally or figuratively near or more remote): - father parent.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G3976 <STRGRK>@ πέδη pedē ped'-ay Ultimately from G4228; a shackle for the feet: - fetter.


G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).


G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.


G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.


G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.


G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.


G306 <STRGRK>@ ἀναβάλλομαι anaballomai an-ab-al'-lom-ahee Middle voice from G303 and G906; to put off (for oneself): - defer.


G319 <STRGRK>@ ἀναγνωρίζομαι anagnōrizomai an-ag-no-rid'-zom-ahee Middle voice from G303 and G1107; to make (oneself) known: - be made known.


G324 <STRGRK>@ ἀναδέχομαι anadechomai an-ad-ekh'-om-ahee From G303 and G1209; to entertain (as a guest): - receive.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.


G334 <STRGRK>@ ἀνάθημα anathēma an-ath'-ay-mah From G394 (like G331 but in a good sense); a votive offering: - gift.


G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.


G346 <STRGRK>@ ἀνακεφαλαίομαι anakephalaiomai an-ak-ef-al-ah'ee-om-ahee From G303 and G2775 (in its original sense); to sum up: - briefly comprehend gather together in one.


G347 <STRGRK>@ ἀνακλίνω anaklinō an-ak-lee'-no From G303 and G2827; to lean back: - lay (make) sit down.


G357 <STRGRK>@ ἀναλογίζομαι analogizomai an-al-og-id'-zom-ahee Middle voice from G356; to estimate that is (figuratively) contemplate: - consider.


G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.


G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.


G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.


G382 <STRGRK>@ ἀναρίθμητος anarithmētos an-ar-ith'-may-tos From G1 (as a negative particle) and a derivative of G705; unnumbered that is without number: - innumerable.


G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.


G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.


G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.


G393 <STRGRK>@ ἀνατέλλω anatellō an-at-el'-lo From G303 and the base of G5056; to (cause to) arise: - (a- make to) rise at the rising of spring (up) be up.


G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.


G4002 <STRGRK>@ πέντε pente pen'-teh A primary number; five: - five.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.


G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.


G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.


G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.


G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].


G4027 <STRGRK>@ περικάθαρμα perikatharma per-ee-kath'-ar-mah From a compound of G4012 and G2508; something cleaned off all around that is refuse (figuratively): - filth.


G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.


G4031 <STRGRK>@ περικρατής perikratēs per-ee-krat-ace' From G4012 and G2904; strong all around that is a master (manager): - + come by.


G4035 <STRGRK>@ περιλείπω perileipō per-ee-li'-po From G4012 and G3007; to leave all around that is (passively) survive: - remain.


G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.


G4051 <STRGRK>@ περίσσευμα perisseuma per-is'-syoo-mah From G4052; a surplus or superabundance: - abundance that was left over and above.


G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).


G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.


G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.


G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.


G4069 <STRGRK>@ Περσίς Persis per-sece' A Persian woman; Persis a Christian female: - Persis.


G4071 <STRGRK>@ πετεινόν peteinon pet-i-non' Neuter of a derivative of G4072; a flying animal that is bird: - bird fowl.


G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).


G4073 <STRGRK>@ πέτρα petra pet'-ra Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.


G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.


G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.


G4081 <STRGRK>@ πηλός pēlos pay-los' Perhaps a primary word; clay: - clay.


G4087 <STRGRK>@ πικραίνω pikrainō pik-rah'ee-no From G4089; to embitter (literally or figuratively): - be (make) bitter.


G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.


G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.


G4110 <STRGRK>@ πλάσμα plasma plas'-mah From G4111; something moulded: - thing formed.


G4111 <STRGRK>@ πλάσσω plassō plas'-so A primary verb; to mould that is shape or fabricate: - form.


G4115 <STRGRK>@ πλατύνω platunō plat-oo'-no From G4116; to widen (literally or figuratively): - make broad enlarge.


G4117 <STRGRK>@ πλέγμα plegma pleg'-mah From G4120; a plait (of hair): - broidered hair.


G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.


G4120 <STRGRK>@ πλέκω plekō plek'-o A primary word; to twine or braid: - plait.


G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.


G4122 <STRGRK>@ πλεονεκτέω pleonekteō pleh-on-ek-teh'-o From G4123; to be covetous that is (by implication) to over reach: - get an advantage defraud make a gain.


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.


G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.


G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.


G4139 <STRGRK>@ πλησίον plēsion play-see'-on Neuter of a derivative of πέλας pelas (near); (adverb) close by; as noun a neighbor that is fellow (as man countryman Christian or friend): - near neighbour.


G4142 <STRGRK>@ πλοιάριον ploiarion ploy-ar'-ee-on Neuter of a presumed derivative of G4143; a boat: - boat little (small) ship.


G4147 <STRGRK>@ πλουτέω plouteō ploo-teh'-o From G4148; to be (or become) wealthy (literally or figuratively): - be increased with goods (be made wax) rich.


G4148 <STRGRK>@ πλουτίζω ploutizō ploo-tid'-zo From G4149; to make wealthy (figuratively): - en- (make) rich.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4153 <STRGRK>@ πνευματικῶς pneumatikōs pnyoo-mat-ik-oce' Adverb from G4152; non-physically that is divinely figuratively: - spiritually.


G4154 <STRGRK>@ πνέω pneō pneh'-o A primary word; to breathe hard that is breeze: - blow. Compare G5594.


G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.


G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.


G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.


G4162 <STRGRK>@ ποίησις poiēsis poy'-ay-sis From G4160; action that is performance (of the law): - deed.


G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.


G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.


G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.


G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.


G4170 <STRGRK>@ πολεμέω polemeō pol-em-eh'-o From G4171; to be (engaged) in warfare that is to battle (literally or figuratively): - fight (make) war.


G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.


G4173 <STRGRK>@ πολιτάρχης politarchēs pol-it-ar'-khace From G4172 and G757; a town officer that is magistrate: - ruler of the city.


G4175 <STRGRK>@ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.


G4176 <STRGRK>@ πολιτεύομαι politeuomai pol-it-yoo'-om-ahee Middle voice of a derivative of G4177; to behave as a citizen (figuratively): - let conversation be live.


G4177 <STRGRK>@ πολίτης politēs pol-ee'-tace From G4172; a townsman: - citizen.


G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).


G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.


G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.


G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.


G4188 <STRGRK>@ πόμα poma pom'-ah From the alternate of G4095; a beverage: - drink.


G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.


G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.


G4194 <STRGRK>@ Πόντιος Pontios pon'-tee-os Of Latin origin; apparently bridged; Pontius a Roman: - Pontius.


G4196 <STRGRK>@ Πόπλιος Poplios pop'-lee-os Of Latin origin; apparently popular; Poplius (that is Publius) a Roman: - Publius.


G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.


G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.


G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).


G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.


G4228 <STRGRK>@ πούς pous pooce A primary word; a foot (figuratively or literally): - foot (-stool).


G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.


G4230 <STRGRK>@ πραγματεία pragmateia prag-mat-i'-ah From G4231; a transaction that is negotiation: - affair.


G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4239 <STRGRK>@ πραΰ́ς praus prah-ooce' Apparently a primary word; mild that is (by implication) humble: - meek. See also G4235.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.


G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.


G4249 <STRGRK>@ πρίζω prizō prid'-zo A strengthened form of a primary word πρίω priō (to saw); to saw in two: - saw asunder.


G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.


G4252 <STRGRK>@ Πρίσκιλλα Priscilla pris'-cil-lah Diminutive of G4251; Priscilla (that is little Prisca) a Christian woman: - Priscilla.


G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.


G4254 <STRGRK>@ προάγω proagō pro-ag'-o From G4253 and G71; to lead forward (magisterially); intransitively to precede (in place or time [participle previous]): - bring (forth out) go before.


G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.


G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.


G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.


G4262 <STRGRK>@ προβατικος probatikos prob-at-ik-os' From G4263; relating to sheep that is (a gate) through which they were led into Jerusalem: - sheep (market).


G4266 <STRGRK>@ προγίνομαι proginomai prog-in'-om-ahee From G4253 and G1096; to be already that is have previously transpired: - be past.


G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.


G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.


G4278 <STRGRK>@ προενάρχομαι proenarchomai pro'-en-ar'-khom-ahee From G4253 and G1728; to commence already: - begin (before).


G4279 <STRGRK>@ προεπαγγέλλομαι proepaggellomai pro-ep-ang-ghel'-lom-ahee Middle voice from G4253 and G1861; to promise of old: - promise before.


G4281 <STRGRK>@ προέρχομαι proerchomai pro-er'-khom-ahee From G4253 and G2064 (including its alternate); to go onward precede (in place or time): - go before (farther forward) outgo pass on.


G4282 <STRGRK>@ προετοιμάζω proetoimazō pro-et-oy-mad'-zo From G4253 and G2090; to fit up in advance (literally or figuratively): - ordain before prepare afore.


G4283 <STRGRK>@ προευαγγελίζομαι proeuaggelizomai pro-yoo-ang-ghel-id'-zom-ahee Middle voice from G4253 and G2097; to announce glad news in advance: - preach before the gospel.


G4284 <STRGRK>@ προέχομαι proechomai pro-ekh-om-ahee Middle voice from G4253 and G2192; to hold oneself before others that is (figuratively) to excel: - be better.


G4285 <STRGRK>@ προηγέομαι proēgeomai pro-ay-geh'-om-ahee From G4253 and G2233; to lead the way for others that is show deference: - prefer.


G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.


G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.


G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.


G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).


G4299 <STRGRK>@ πρόκριμα prokrima prok'-ree-mah From a compound of G4253 and G2919; a prejudgment (prejudice) that is prepossession: - prefer one before another.


G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.


G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).


G4313 <STRGRK>@ προπορεύομαι proporeuomai prop-or-yoo'-om-ahee From G4253 and G4198; to precede (as guide or herald): - go before.


G4326 <STRGRK>@ προσδέομαι prosdeomai pros-deh'-om-ahee From G4314 and G1189; to require additionally that is want further: - need.


G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.


G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.


G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).


G4336 <STRGRK>@ προσεύχομαι proseuchomai pros-yoo'-khom-ahee From G4314 and G2172; to pray to God that is supplicate worship: - pray (X earnestly for) make prayer.


G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).


G4348 <STRGRK>@ πρόσκομμα proskomma pros'-kom-mah From G4350; a stub that is (figuratively) occasion of apostasy: - offence stumbling (-block6[-stone]).


G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.


G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).


G4363 <STRGRK>@ προσπίπτω prospiptō pros-pip'-to From G4314 and G4098; to fall towards that is (gently) prostrate oneself (in supplication or homage) or (violently) to rush upon (in storm): - beat upon fall (down) at (before).


G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.


G4365 <STRGRK>@ προσπορεύομαι prosporeuomai pros-por-yoo'-om-ahee From G4314 and G4198; to journey towards that is approach (not the same as G4313): - go before.


G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.


G4372 <STRGRK>@ πρόσφατος prosphatos pros'-fat-os From G4253 and a derivative of G4969; previously (recently) slain (fresh) that is (figuratively) lately made: - new.


G4388 <STRGRK>@ προτίθεμαι protithemai prot-ith'-em-ahee Middle voice from G4253 and G5087; to place before that is (for oneself) to exhibit; (to oneself) to propose (determine): - purpose set forth.


G4389 <STRGRK>@ προτρέπομαι protrepomai prot-rep'-om-ahee Middle voice from G4253 and the base of G5157; to turn forward for oneself that is encourage: - exhort.


G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.


G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.


G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.


G4423 <STRGRK>@ πτόησις ptoēsis pto'-ay-sis From G4422; alarm: - amazement.


G4424 <STRGRK>@ Πτολεμαΐ́ς Ptolemais ptol-em-ah-is' From ptolemaios (Ptolemy after whom it was named); Ptolemais a place in Palestine: - Ptolemais.


G4427 <STRGRK>@ πτύσμα ptusma ptoos'-mah From G4429; saliva: - spittle.


G4429 <STRGRK>@ πτύω ptuō ptoo'-o A primary verb (compare G4428); to spit: - spit.


G4430 <STRGRK>@ πτῶμα ptōma pto'-mah From the alternate of G4098; a ruin that is (specifically) lifeless body (corpse carrion): - dead body carcase corpse.


G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.


G4439 <STRGRK>@ πύλη pulē poo'-lay Apparently a primary word; a gate that is the leaf or wing of a folding entrance (literally or figuratively): - gate.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4442 <STRGRK>@ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.


G4444 <STRGRK>@ πύργος purgos poor'-gos Apparently a primary word (burgh); a tower or castle: - tower.


G4453 <STRGRK>@ πωλέω pōleō po-leh'-o Probably ultimately from πέλομαι pelomai (to be busy to trade); to barter (as a pedlar) that is to sell: - sell whatever is sold.


G4454 <STRGRK>@ πῶλος pōlos po'-los Apparently a primary word; a foal or filly that is (specifically) a young ass: - colt.


G4455 <STRGRK>@ πώποτε pōpote po'-pot-e From G4452 and G4218; at any time that is (with negative particle) at no time: - at any time + never (. . . to any man) + yet never man.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4461 <STRGRK>@ ῥαββί rhabbi hrab-bee' Of Hebrew origin [H7227] with pronominal suffix; my master that is Rabbi as an official title of honor: - Master Rabbi.


G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.


G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.


G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.


G4471 <STRGRK>@ Ῥαμᾶ Rhama hram-ah' Of Hebrew origin [H7414]; Rama (that is Ramah) a place in Palestine: - Rama.


G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.


G4475 <STRGRK>@ ῥάπισμα rhapisma hrap'-is-mah From G4474; a slap: - (+ strike with the) palm of the hand smite with the hand.


G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.


G4482 <STRGRK>@ ῥέω rheō hreh'-o A primary verb; for some tenses of which a prolonged form (ῥεύω rheuō) is used; to flow (run as water): - flow.


G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.


G4485 <STRGRK>@ ῥῆγμα rhēgma hrayg'-mah From G4486; something torn that is a fragment (by implication and abstraction a fall): - ruin.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4491 <STRGRK>@ ῥίζα rhiza hrid'-zah Apparently a primary word; a root (literally or figuratively): - root.


G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.


G4505 <STRGRK>@ ῥύμη rhumē hroo'-may Prolonged from G4506 in its original sense; an alley or avenue (as crowded): - lane street.


G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).


G4513 <STRGRK>@ Ῥωμαΐκός Rhōmaikos rho-mah-ee-kos' From G4514; Romaic that is Latin: - Latin.


G4514 <STRGRK>@ Ῥωμαῖος Rhōmaios hro-mah'-yos From G4516; Romaean that is Roman (as noun): - Roman of Rome.


G4515 <STRGRK>@ Ῥωμαΐστί Rhōmaisti hro-mah-is-tee' Adverb from a presumed derivative of G4516; Romaistically that is in the Latin language: - Latin.


G4516 <STRGRK>@ Ῥώμη Rhōmē hro'-may From the base of G4517; strength; Roma the capital of Italy: - Rome.


G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.


G4526 <STRGRK>@ σάκκος sakkos sak'-kos Of Hebrew origin [H8242]; sack cloth that is mohair (the material or garments made of it worn as a sign of grief): - sackcloth.


G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.


G4540 <STRGRK>@ Σαμάρεια Samareia sam-ar'-i-ah Of Hebrew origin [H8111]; Samaria (that is Shomeron) a city and region of Palestine: - Samaria.


G4541 <STRGRK>@ Σαμαρείτης Samareitēs sam-ar-i'-tace From G4540; a Samarite that is inhabitants of Samaria: - Samaritan.


G4542 <STRGRK>@ Σαμαρεῖτις Samareitis sam-ar-i'-tis Feminine of G4541; a Samaritess that is woman of Samaria: - of Samaria.


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4573 <STRGRK>@ σεβάζομαι sebazomai seb-ad'-zom-ahee Middle voice from a derivative of G4576; to venerate that is adore: - worship.


G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.


G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).


G4576 <STRGRK>@ σέβομαι sebomai seb'-om-ahee Middle voice of an apparently primary verb; to revere that is adore: - devout religious worship.


G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4588 <STRGRK>@ Σέργιος Sergios serg'-ee-os Of Lat origin; Sergius a Roman: - Sergius.


G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.


G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.


G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.


G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.


G4603 <STRGRK>@ σιδήρεος sidēreos sid-ay'-reh-os From G4604; made of iron: - (of) iron.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.


G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.


G4626 <STRGRK>@ σκάπτω skaptō skap'-to Apparently a primary verb; to dig: - dig.


G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.


G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.


G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.


G4639 <STRGRK>@ σκία skia skee'-ah Apparently a primary word; shade or a shadow (literally or figuratively [darkness of error or an adumbration]): - shadow.


G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.


G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.


G4660 <STRGRK>@ σκύλλω skullō skool'-lo Apparently a primary verb; to flay that is (figuratively) to harass: - trouble (self).


G4662 <STRGRK>@ σκωληκόβρωτος skōlēkobrōtos sko-lay-kob'-ro-tos From G4663 and a derivative of G977; worm eaten that is diseased with maggots: - eaten of worms.


G4663 <STRGRK>@ σκώληξ skōlēx sko'-lakes Of uncertain derivative; a grub maggot or earth worm: - worm.


G4664 <STRGRK>@ σμαράγδινος smaragdinos smar-ag'-dee-nos From G4665; consisting of emerald: - emerald.


G4665 <STRGRK>@ σμάραγδος smaragdos smar'-ag-dos Of uncertain derivation; the emerald or green gem so called: - emerald.


G4670 <STRGRK>@ Σόδομα Sodoma sod'-om-ah Plural of Hebrew origin [H5467]; Sodoma (that is Sedom) a place in Palestine: - Sodom.


G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4685 <STRGRK>@ σπάω spaō spah'-o A primary verb; to draw: - draw (out).


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.


G4689 <STRGRK>@ σπένδω spendō spen'-do Apparently a primary verb; to pour out as a libation that is (figuratively) to devote (one´ s life or blood as a sacrifice) (spend): - (be ready to) be offered.


G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.


G4692 <STRGRK>@ σπεύδω speudō spyoo'-do Probably strengthened from G4228; to speed (study) that is urge on (diligently or earnestly); by implication to await eagerly: - (make with) haste unto.


G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.


G4704 <STRGRK>@ σπουδάζω spoudazō spoo-dad'-zo From G4710; to use speed that is to make effort be prompt or earnest: - do (give) diligence be diligent (forward) endeavour labour study.


G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.


G4721 <STRGRK>@ στέγη stegē steg'-ay Strengthened from a primary word τέγος tegos (a thatch or deck of building); a roof: - roof.


G4725 <STRGRK>@ στέμμα stemma stem'-mah From the base of G4735; a wreath for show: - garland.


G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.


G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.


G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.


G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.


G4742 <STRGRK>@ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.


G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.


G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.


G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.


G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).


G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.


G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.


G4751 <STRGRK>@ στόμαχος stomachos stom'-akh-os From G4750; an orifice (the gullet) that is (specifically) the stomach: - stomach.


G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.


G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).


G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4767 <STRGRK>@ στυγνητός stugnētos stoog-nay-tos' From a derivative of an obsolete apparently primary word στύγω stugō (to hate); hated that is odious: - hateful.


G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).


G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.


G4775 <STRGRK>@ συγκάθημαι sugkathēmai soong-kath'-ay-mahee From G4862 and G2521; to seat oneself in company with: - sit with.


G4776 <STRGRK>@ συγκαθίζω sugkathizō soong-kath-id'-zo From G4862 and G2523; to give (or take) a seat in company with: - (make) sit (down) together.


G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4787 <STRGRK>@ συγκινέω sugkineō soong-kin-eh'-o From G4682 and G2795; to move together that is (specifically) to excite as a mass (to sedition): - stir up.


G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.


G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.


G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.


G4810 <STRGRK>@ σῦκον sukon soo'-kon Apparently a primary word; a fig: - fig.


G4817 <STRGRK>@ συλλογίζομαι sullogizomai sool-log-id'-zom-ahee From G4862 and G3049; to reckon together (with oneself) that is deliberate: - reason with.


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.


G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).


G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.


G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.


G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.


G4839 <STRGRK>@ συμπαραμένω sumparamenō soom-par-am-en'-o From G4862 and G3887; to remain in company that is still live: - continue with.


G4848 <STRGRK>@ συμπορεύομαι sumporeuomai soom-por-yoo'-om-ahee From G4862 and G4198; to journey together; by implication to assemble: - go with resort.


G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4868 <STRGRK>@ συναίρω sunairō soon-ah'ee-ro From G4862 and G142; to make up together that is (figuratively) to compute (an account): - reckon take.


G4869 <STRGRK>@ συναιχμάλωτος sunaichmalōtos soon-aheekh-mal'-o-tos From G4862 and G164; a co-captive: - fellowprisoner.


G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).


G4875 <STRGRK>@ συναναπαύομαι sunanapauomai soon-an-ap-ow'-om-ahee Middle voice from G4862 and G373; to recruit oneself in company with: - refresh with.


G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.


G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.


G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.


G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.


G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.


G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.


G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.


G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.


G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.


G4941 <STRGRK>@ Συντύχη Suntuchē soon-too'-khay From G4940; an accident; Syntyche a Christian female: - Syntyche.


G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4950 <STRGRK>@ σύρτις surtis soor'-tis From G4951; a shoal (from the sand drawn thither by the waves) that is the Syrtis Major or great bay on the North coast of Africa: - quicksands.


G4955 <STRGRK>@ συστασιαστής sustasiastēs soos-tas-ee-as-tace' From a compound of G4862 and a derivative of G4714; a fellow insurgent: - make insurrection with.


G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.


G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.


G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.


G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.


G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.


G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.


G4977 <STRGRK>@ σχίζω schizō skhid'-zo Apparently a primary verb; to split or sever (literally or figuratively): - break divide open rend make a rent.


G4978 <STRGRK>@ σχίσμα schisma skhis'-mah From G4977; a split or gap (schism) literally or figuratively: - division rent schism.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.


G4983 <STRGRK>@ σῶμα sōma so'-mah From G4982; the body (as a sound whole) used in a very wide application literally or figuratively: - bodily body slave.


G4984 <STRGRK>@ σωματικός sōmatikos so-mat-ee-kos' From G4983; corporeal or physical: - bodily.


G4985 <STRGRK>@ σωματικῶς sōmatikōs so-mat-ee-koce' Adverb from G4984; corporeally or physically: - bodily.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.


G406 <STRGRK>@ Ἀνδρέας Andreas an-dreh'-as From G435; manly; Andreas an Israelite: - Andrew.


G407 <STRGRK>@ ἀνδρίζομαι andrizomai an-drid'-zom-ahee Middle voice from G435; to act manly: - quit like men.


G408 <STRGRK>@ Ἀνδρόνικος Andronikos an-dron'-ee-kos From G435 and G3534; man of victory; Andronicos an Israelite: - Andronicus.


G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.


G424 <STRGRK>@ ἀνέρχομαι anerchomai an-erkh'-om-ahee From G303 and G2064; to ascend: - go up.


G427 <STRGRK>@ ἄνευ aneu an'-yoo A primary particle; without: - without. Compare G1.


G430 <STRGRK>@ ἀνέχομαι anechomai an-ekh'-om-ahee Middle voice from G303 and G2192; to hold oneself up against that is (figuratively) put up with: - bear with endure forbear suffer.


G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.


G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.


G438 <STRGRK>@ ἄνθος anthos anth'-os A primary word; a blossom: - flower.


G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.


G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.


G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.


G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.


G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.


G454 <STRGRK>@ ἄνοια anoia an'-oy-ah From a compound of G1 (as a negative particle) and G3563; stupidity; by implication rage: - folly madness.


G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.


G464 <STRGRK>@ ἀνταγωνίζομαι antagōnizomai an-tag-o-nid'-zom-ahee From G473 and G75; to struggle against (figuratively) (antagonize): - strive against.


G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.


G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.


G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.


G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.


G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.


G475 <STRGRK>@ ἀντιδιατίθεμαι antidiatithemai an-tee-dee-at-eeth'-em-ahee From G473 and G1303; to set oneself opposite that is be disputatious: - that oppose themselves.


G480 <STRGRK>@ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.


G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.


G492 <STRGRK>@ ἀντιπαρέρχομαι antiparerchomai an-tee-par-er'-khom-ahee From G473 and G3928; to go along opposite: - pass by on the other side.


G497 <STRGRK>@ ἀντιστρατεύομαι antistrateuomai an-tee-strat-yoo'-om-ahee From G473 and G4754; (figuratively) to attack that is (by implication) destroy: - war against.


G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.


G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.


G5008 <STRGRK>@ ταλιθά talitha tal-ee-thah' Of Chaldee origin (compare [H2924]); the fresh that is young girl; talitha (O maiden): - talitha.


G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.


G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.


G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5022 <STRGRK>@ ταῦρος tauros tow'-ros Apparently a primary word (compare [H8450] steer); a bullock: - bull ox.


G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.


G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.


G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.


G5038 <STRGRK>@ τεῖχος teichos ti'-khos Akin to the base of G5088; a wall (as formative of a house): - wall.


G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5044 <STRGRK>@ τεκνοτροφέω teknotropheō tek-not-rof-eh'-o From a compound of G5043 and G5142; to be a child rearer that is fulfil the duties of a female parent: - bring up children.


G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.


G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.


G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.


G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.


G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.


G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5061 <STRGRK>@ Τέρτυλλος Tertullos ter'-tool-los Of uncertain derivation; Tertullus a Roman: - Tertullus.


G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.


G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.


G5080 <STRGRK>@ τήκω tēkō tay'-ko Apparently a primary verb; to liquefy: - melt.


G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.


G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.


G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.


G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.


G5090 <STRGRK>@ Τίμαιος Timaios tim'-ah-yos Probably of Chaldee origin (compare [H2931]); Timoeus (that is Timay) an Israelite: - Timaeus.


G5091 <STRGRK>@ τιμάω timaō tim-ah'-o From G5093; to prize that is fix a valuation upon; by implication to revere: - honour value.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5094 <STRGRK>@ τιμιότης timiotēs tim-ee-ot'-ace From G5093; expensiveness that is (by implication) magnificence: - costliness.


G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.


G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.


G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.


G5113 <STRGRK>@ τολμητής tolmētēs tol-may-tace' From G5111; a daring (audacious) man: - presumptuous.


G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5122 <STRGRK>@ τοὔνομα tounoma too'-no-mah Contraction for the neuter of G3588 and G3686; the name (is): - named.


G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.


G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.


G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5134 <STRGRK>@ τραῦμα trauma trow'-mah From the base of τιτρώσκω titrōskō (to wound; akin to the base of G2352 G5147 G5149 etc.); a wound: - wound.


G5135 <STRGRK>@ τραυματίζω traumatizō trow-mat-id'-zo From G5134; to inflict a wound: - wound.


G5140 <STRGRK>@ τρεῖς τρία treis tria trice tree'-ah A primary (plural) number; three: - three.


G5141 <STRGRK>@ τρέμω tremō trem'-o Strengthened from a primary word τρέω treō (to dread terrify); to tremble or fear: - be afraid trembling.


G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.


G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.


G5149 <STRGRK>@ τρίζο trizo trid'-zo Apparently a primary verb; to creak (squeak) that is (by analogy) to grate the teeth (in frenzy): - gnash.


G5155 <STRGRK>@ τρίχινος trichinos trikh'-ee-nos From G2359; hairy that is made of hair (mohair): - of hair.


G5157 <STRGRK>@ τροπή tropē trop-ay' From an apparently primary word τρέπω trepō (to turn); a turn (trope) that is revolution (figuratively variation): - turning.


G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.


G5159 <STRGRK>@ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.


G5168 <STRGRK>@ τρυμαλιά trumalia troo-mal-ee-ah' From a derivative of τρύώ truō (to wear away; akin to the base of G5134 G5147 and G5176); an orifice that is a needle´ s eye: - eye. Compare G5169.


G5169 <STRGRK>@ τρύπημα trupēma troo'-pay-mah From a derivative of the base of G5168; an aperture that is a needle´ s eye: - eye.


G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.


G5173 <STRGRK>@ Τρυφῶσα Truphōsa troo-fo'-sah From G5172; luxuriating; Tryphosa a Christian female: - Tryphosa.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5182 <STRGRK>@ τυρβάζω turbazō toor-bad'-zo From τύρβη turbē̄ (Latin turba a crowd; akin to G2351); to make turbid that is disturb: - trouble.


G5186 <STRGRK>@ τυφλόω tuphloō toof-lo'-o From G5185; to make blind that is (figuratively) to obscure: - blind.


G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.


G5197 <STRGRK>@ ὑβριστής hubristēs hoo-bris-tace' From G5195; an insulter that is maltreater: - de-spiteful injurious.


G5205 <STRGRK>@ ὑετός huetos hoo-et-os' From a primary word ὕω huō (to rain); rain especially a shower: - rain.


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.


G5209 <STRGRK>@ ὑμᾶς humas hoo-mas' Accusative of G5210; you (as the object of a verb or preposition): - ye you (+ -ward) your (+ own).


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.


G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.


G5241 <STRGRK>@ ὑπερεντυγχάνω huperentugchanō hoop-er-en-toong-khan'-o From G5228 and G1793; to intercede in behalf of: - make intercession for.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.


G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.


G5266 <STRGRK>@ ὑπόδημα hupodēma hoop-od'-ah-mah From G5265; something bound under the feet that is a shoe or sandal: - shoe.


G5268 <STRGRK>@ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.


G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.


G5275 <STRGRK>@ ὑπολείπω hupoleipō hoop-ol-i'-po From G5295 and G3007; to leave under (behind) that is (passively) to remain (survive): - be left.


G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.


G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.


G5300 <STRGRK>@ ὗς us hoos Apparently a primary word; a hog (swine): - sow.


G5303 <STRGRK>@ ὑστέρημα husterēma hoos-ter'-ay-mah From G5302; a deficit; specifically poverty: - that which is behind (that which was) lack (-ing) penury want.


G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.


G5313 <STRGRK>@ ὕψωμα hupsōma hoop'-so-mah From G5312; an elevated place or thing that is (abstractly) altitude or (by implication) a barrier (figurative): - height high thing.


G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.


G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).


G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).


G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.


G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.


G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.


G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.


G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.


G5333 <STRGRK>@ φαρμακός pharmakos far-mak-os' The same as G5332: - sorcerer.


G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.


G5337 <STRGRK>@ φαῦλος phaulos fow'-los Apparently a primary word; foul or flawy that is (figuratively) wicked: - evil.


G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.


G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.


G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5344 <STRGRK>@ Φῆλιξ Phēlix fay'-lix Of Latin origin; happy; Phelix (that is Felix) a Roman: - Felix.


G5345 <STRGRK>@ φήμη phēmē fay'-may From G5346; a saying that is rumor (fame): - fame.


G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.


G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.


G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.


G5363 <STRGRK>@ φιλανθρωπία philanthrōpia fil-an-thro-pee'-ah From the same as G5364; fondness of mankind that is benevolence (philanthropy): - kindness love towards man.


G5364 <STRGRK>@ φιλανθρώπως philanthrōpōs fil-an-thro'-poce Adverb from a compound of G5384 and G444; fondly to man (philanthropically) that is humanely: - courteously.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5370 <STRGRK>@ φίλημα philēma fil'-ay-mah From G5368; a kiss: - kiss.


G5375 <STRGRK>@ Φίλιπποι Philippoi fil'-ip-poy Plural of G5376; Philippi a place in Macedonia: - Philippi.


G5388 <STRGRK>@ φιλότεκνος philoteknos fil-ot'-ek-nos From G5384 and G5043; fond of one´ s children that is maternal: - love their children.


G5389 <STRGRK>@ φιλοτιμέομαι philotimeomai fil-ot-im-eh'-om-ahee Middle voice from a compound of G5384 and G5092; to be fond of honor that is emulous (eager or earnest to do somethng.): - labour strive study.


G5395 <STRGRK>@ φλόξ phlox flox From a primary φλέγω phlegō (to flash or flame); a blaze: - flame (-ing).


G5401 <STRGRK>@ φόβος phobos fob'-os From a primary φέβομαι phebomai (to be put in fear); alarm or fright: - be afraid + exceedingly fear terror.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5408 <STRGRK>@ φόνος phonos fon'-os From an obsolete primary φένω phenō (to slay); murder: - murder + be slain with slaughter.


G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.


G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5425 <STRGRK>@ φρίσσω phrissō fris'-so Apparently a primary verb; to bristle or chill that is shudder (fear): - tremble.


G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).


G5433 <STRGRK>@ φρυάσσω phruassō froo-as'-so Akin to G1032 G1031; to snort (as a spirited horse) that is (figuratively) to make a tumult: - rage.


G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.


G5448 <STRGRK>@ φυσιόω phusioō foo-see-o'-o From G5449 in the primary sense of blowing; to inflate that is (figuratively) make proud (haughty): - puff up.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5453 <STRGRK>@ φύω phuō foo'-o A primary verb; probably originally to puff or blow that is to swell up; but only used in the implied sense to germinate or grow (sprout produce) literally or figuratively: - spring (up).


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5461 <STRGRK>@ φωτίζω phōtizō fo-tid'-zo From G5457; to shed rays that is to shine or (transitively) to brighten up (literally or figuratively): - enlighten illuminate (bring to give) light make to see.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.


G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.


G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.


G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.


G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.


G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).


G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.


G5487 <STRGRK>@ χαριτόω charitoō khar-ee-to'-o From G5485; to grace that is indue with special honor: - make accepted be highly favoured.


G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.


G5490 <STRGRK>@ χάσμα chasma khas'-mah From a form of an obsolete primary chao (to gape or yawn); a chasm or vacancy (impassable interval): - gulf.


G5491 <STRGRK>@ χεῖλος cheilos khi'-los From a form of the same as G5490; a lip (as a pouring place); figuratively a margin (of water): - lip shore.


G5492 <STRGRK>@ χειμάζω cheimazō khi-mad'-zo From the same as G5494; to storm that is (passively) to labor under a gale: - to tossed with tempest.


G5493 <STRGRK>@ χείμαῤῥος cheimarrhos khi'-mar-hros From the base of G5494 and G4482; a storm runlet that is winter torrent: - brook.


G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.


G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.


G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.


G5514 <STRGRK>@ Χλόη Chloē khlo'-ay Feminine of apparently a primary word; green; Chloe a Christian female: - Chloe.


G5516 <STRGRK>@ χξς chi xi stigma khee xee stig'-ma The 22nd 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th) used as numbers; denoting respectively 600 60 and 6; 666 as a numeral: - six hundred threescore and six.


G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.


G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.


G5535 <STRGRK>@ χρῄζω chrēzō khrade'-zo From G5532; to make (that is have) necessity that is be in want of: - (have) need.


G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5538 <STRGRK>@ χρηματισμός chrēmatismos khray-mat-is-mos' From G5537; a divine response or revelation: - answer of God.


G5541 <STRGRK>@ χρηστεῦομαι chrēsteuomai khraste-yoo'-om-ahee Middle voice from G5543; to show oneself useful that is act benevolently: - be kind.


G5543 <STRGRK>@ χρηστός chrēstos khrase-tos' From G5530; employed that is (by implication) useful (in manner or morals): - better easy good (-ness) gracious kind.


G5545 <STRGRK>@ χρίσμα chrisma khris'-mah From G5548; an unguent or smearing that is (figuratively) the special endowment (chrism) of the Holy Spirit: - anointing unction.


G5552 <STRGRK>@ χρύσεος chruseos khroo'-seh-os From G5557; made of gold: - of gold golden.


G5560 <STRGRK>@ χωλός chōlos kho-los' Apparently a primary word; halt that is limping: - cripple halt lame.


G5567 <STRGRK>@ ψάλλω psallō psal'-lo Probably strengthened from ψάω psaō (to rub or touch the surface; compare G5597); to twitch or twang that is to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody sing (psalms).


G5574 <STRGRK>@ ψεύδομαι pseudomai psyoo'-dom-ahee Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: - falsely lie.


G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.


G5576 <STRGRK>@ ψευδομαρτυρέω pseudomartureō psyoo-dom-ar-too-reh'-o From G5575; to be an untrue testifier that is offer falsehood in evidence: - be a false witness.


G5577 <STRGRK>@ ψευδομαρτυρία pseudomarturia psyoo-dom-ar-too-ree'-ah From G5575; untrue testimony: - false witness.


G5582 <STRGRK>@ ψεῦσμα pseusma psyoos'-mah From G5574; a fabrication that is falsehood: - lie.


G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5599 <STRGRK>@ ὦ ō o As a sign of the vocative O; as a note of exclamation. oh: - O.


G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.


G5608 <STRGRK>@ ὠνέομαι ōneomai o-neh'-om-ahee Middle voice from an apparently primary word ὦνος ōnos (a sum or price); to purchase (synonymous with the earlier G4092): - buy.


G5609 <STRGRK>@ ὠόν ōon o-on' Apparently a primary word; an egg: - egg.


G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.


G5612 <STRGRK>@ ὠρύομαι ōruomai o-roo'-om-ahee Middle voice of an apparently primary verb; to roar: - roar.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5614 <STRGRK>@ ὡσαννά hōsanna ho-san-nah' Of Hebrew origin [H3467] and [H4994]; oh save!; hosanna (that is hoshia-na) an exclamation of adoration: - hosanna.


G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.


G502 <STRGRK>@ ἄντλημα antlēma ant'-lay-mah From G501; a baling vessel: - thing to draw with.


G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.


G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.


G524 <STRGRK>@ ἀπαλγέω apalgeō ap-alg-eh'-o From G575 and ἀλγέω algeō (to smart); to grieve out that is become apathetic: - be past feeling.


G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.


G541 <STRGRK>@ ἀπαύγασμα apaugasma ap-ow'-gas-mah From a compound of G575 and G826; an off flash that is effulgence: - brightness.


G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.


G553 <STRGRK>@ ἀπεκδέχομαι apekdechomai ap-ek-dekh'-om-ahee From G575 and G1551; to expect fully: - look (wait) for.


G554 <STRGRK>@ ἀπεκδύομαι apekduomai ap-ek-doo'-om-ahee Middle voice from G575 and G1562; to divest wholly oneself or (for oneself) despoil: - put off spoil.


G558 <STRGRK>@ ἀπελεύθερος apeleutheros ap-el-yoo'-ther-os From G575 and G1658; one freed away that is a freedman: - freeman.


G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.


G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.


G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.


G575 <STRGRK>@ ἀπό apo apo' A primary particle; off that is away (from something near) in various senses (of place time or relation; literally or figuratively): - (X here-) after ago at because of before by (the space of) for (-th) from in (out) of off (up-) on (-ce) since with. In composition (as a prefix) it usually denotes separation departure6 cessation completion6 reversal etc.


G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.


G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).


G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield


G593 <STRGRK>@ ἀποδοκιμάζω apodokimazō ap-od-ok-ee-mad'-zo From G575 and G1381; to disapprove that is (by implication) to repudiate: - disallow reject.


G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.


G606 <STRGRK>@ ἀπόκειμαι apokeimai ap-ok'-i-mahee From G575 and G2749; to be reserved; figuratively to await: - be appointed (be) laid up.


G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.


G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.


G616 <STRGRK>@ ἀποκυέω apokueō ap-ok-oo-eh'o From G575 and the base of G2949; to breed forth that is (by transformation) to generate (figuratively): - beget bring forth.


G620 <STRGRK>@ ἀπολείπω apoleipō ap-ol-ipe'-o From G575 and G3007; to leave behind (passively remain); by implication to forsake: - leave remain.


G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.


G624 <STRGRK>@ Ἀπολλωνία Apollōnia ap-ol-lo-nee'-ah From the pagan deity Ἀπόλλων Apollōn (that is the sun; from G622); Apollonia a place in Macedonia: - Apollonia.


G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.


G631 <STRGRK>@ ἀπομάσσομαι apomassomai ap-om-as'-som-ahee Middle voice from G575 and μάσσω massō (to squeeze knead6 smear); to scrape away: - wipe off.


G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.


G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.


G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.


G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.


G662 <STRGRK>@ ἀποτολμάω apotōlmaō ap-ot-ol-mah'-o From G575 and G5111; to venture plainly: - be very bold.


G669 <STRGRK>@ ἀποφθέγγομαι apophtheggomai ap-of-theng'-om-ahee From G575 and G5350; to enunciate plainly that is declare: - say speak forth utterance.


G670 <STRGRK>@ ἀποφορτίζομαι apophortizomai ap-of-or-tid'-zom-ahee From G575 and the middle voice of G5412; to unload: - unlade.


G675 <STRGRK>@ Ἄππιος Appios ap'-pee-os Of Latin origin; (in the genitive that is possessive case) of Appius the name of a Roman: - Appii.


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.


G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.


G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.


G683 <STRGRK>@ ἀπωθέομαι ἀπώομαι apōtheomai apōthomai ap-o-theh'-om-ahee ap-o'-thom-ahee From G575 and the middle voice of ὠθέω ōtheō or ὤθω ōthō (to shove); to push off figuratively to reject: - cast away put away (from) thrust way (from).


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G693 <STRGRK>@ ἀργύρεος argureos ar-goo'-reh-os From G696; made of silver: - (of) silver.


G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).


G697 <STRGRK>@ Ἄρειος Πάγος Areios Pagos ar'-i-os pag'-os From Ἄρης Arēs (the name of the Greek deity of war) and a derivative of G4078; rock of Ares a place in Athens: - Areopagus Mars´ Hill.


G698 <STRGRK>@ Ἀρεοπαγίτης Areopagitēs ar-eh-op-ag-ee'-tace From G697; an Areopagite or member of the court held on Mars´ Hill: - Areopagite.


G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.


G704 <STRGRK>@ ἀρήν arēn ar-ane' Perhaps the same as G730; a lamb (as a male): - lamb.


G707 <STRGRK>@ Ἀριμαθαία Arimathaia ar-ee-math-ah'ee-ah Of hebrew origin [H7414]; Arimathaea (or Ramah) a place in Palestine: - Arimatha.


G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.


G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.


G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.


G717 <STRGRK>@ Ἀρμαγεδδών Armageddōn ar-mag-ed-dohn' Of Hebrew origin [H2022] and [H4023]; Armageddon (or Har-Megiddon) a symbolical name: - Armageddon.


G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.


G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.


G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.


G734 <STRGRK>@ Ἀρτεμάς Artemas ar-tem-as' Contracted from a compound of G735 and G1435; gift of Artemis; Artemas (or Artemidorus) a Christian: - Artemas.


G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.


G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.


G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.


G753 <STRGRK>@ ἀρχιτέκτων architektōn ar-khee-tek'-tone From G746 and G5045; a chief constructor that is architect: - masterbuilder.


G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).


G757 <STRGRK>@ ἄρχω archō ar'-kho A primary verb; to be first (in political rank or power): - reign (rule) over.


G758 <STRGRK>@ ἄρχων archōn ar'-khone Present participle of G757; a first (in rank or power): - chief (ruler) magistrate prince ruler.


G759 <STRGRK>@ ἄρωμα arōma ar'-o-mah From G142 (in the sense of sending off scent); an aromatic: - (sweet) spice.


G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).


G767 <STRGRK>@ ἄσημος asēmos as'-ay-mos From G1 (as a negative particle) and the base of G4591; unmarked that is (figuratively) ignoble: - mean.


G769 <STRGRK>@ ἀσθένεια astheneia as-then'-i-ah From G772; feebleness (of body or mind); by implication malady; moral frailty: - disease infirmity sickness weakness.


G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.


G771 <STRGRK>@ ἀσθένημα asthenēma as-then'-ay-mah From G770; a scruple of conscience: - infirmity.


G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.


G787 <STRGRK>@ ἀσσάριον assarion as-sar'-ee-on Of Latin origin; an assarius or as a Roman coin: - farthing.


G795 <STRGRK>@ ἀστοχέω astocheō as-tokh-eh'-o From a compound of G1 (as a negative particle) and στόιχος stoichos (an aim); to miss the mark that is (figuratively) deviate from truth: - err swerve.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G805 <STRGRK>@ ἀσφαλίζω asphalizō as-fal-id'-zo From G804; to render secure: - make fast (sure).


G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G821 <STRGRK>@ ἀτιμόω atimoō at-ee-mo'-o From G820; used like G818 to maltreat: - handle shamefully.


G828 <STRGRK>@ Αὔγουστος Augoustos ow'-goos-tos From Latin (august); Augustus a title of the Roman emperor: - Augustus.


G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.


G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.


G837 <STRGRK>@ αὐξάνω auxanō owx-an'-o A prolonged form of a primary verb; to grow (wax) that is enlarge (literally or figuratively actively or passively): - grow (up) (give the) increase.


G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.


G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.


G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.


G864 <STRGRK>@ ἀφικνέομαι aphikneomai af-ik-neh'-om-ahee From G575 and the base of G2425; to go (that is spread) forth (by rumor): - come abroad.


G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.


G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.


G876 <STRGRK>@ ἀφρός aphros af-ros' Apparently a primary word; froth that is slaver: - foaming.


G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G908 <STRGRK>@ βάπτισμα baptisma bap'-tis-mah From G907; baptism (technically or figuratively): - baptism.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G918 <STRGRK>@ Βαρθολομαῖος Bartholomaios bar-thol-om-ah'-yos Of Chaldee origin [H1247] and [H8526]; son of Tolmai; Bar-tholomaeus a Christian apostle: - Bartholomeus.


G924 <STRGRK>@ Βαρτιμαῖος Bartimaios bar-tim-ah'-yos Of Chaldee origin [H1247] and [H2931]; son of Timaeus (or the unclean); Bartimaeus an Israelite: - Bartimus.


G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.


G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.


G946 <STRGRK>@ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.


G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.


G960 <STRGRK>@ Βέροια Beroia ber'-oy-ah Perhaps a provincial from a derivative of G4008 (Peraea that is the region beyond the coast line); Beraea a place in Macedonia: - Berea.


G968 <STRGRK>@ βῆμα bēma bay'-ma From the base of G939; a step that is foot breath; by implication a rostrum that is tribunal: - judgment-seat set [foot] on throne.


G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.


G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.


G981 <STRGRK>@ Βίωσις Biōsis bee'-o-sis From G980; living (properly the act by implication the mode): - manner of life


G984 <STRGRK>@ βλάπτω blaptō blap'-to A primary verb; properly to hinder that is (by implication) to injure: - hurt.


G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.


G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.


G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.


G994 <STRGRK>@ βοάω boaō bo-ah'-o Apparently a prolonged form of a primary verb; to halloo that is shout (for help or in a tumultuous way): - cry.


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Fri May 10 23:38:49 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020