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MANASSEH @ (a) Son of Joseph- kjv@Genesis:41:51; kjv@Genesis:48:5,14; kjv@Joshua:16:4; kjv@Joshua:17:5; kjv@1Chronicles:9:3; kjv@1Chronicles:12:19 (b) King of Judah, son of Hezekiah- kjv@2Kings:21:1,9,16; kjv@2Kings:24:3; kjv@2Chronicles:33:11,20

MAN @ (A) APPARENT INSIGNIFICANCE OF A tenant in a house of clay- kjv@Job:4:19; kjv@Job:7:17 A worm- kjv@Job:25:6 An atom in the natural universe- kjv@Psalms:8:4 A grasshopper when compared to God- kjv@Isaiah:40:22 Yet under the watchful care of the Almighty- kjv@Isaiah:41:14 Frailty, TRANSIENT Man as Grass, MORTALITY (B) EQUALITY OF- kjv@Proverbs:22:2; kjv@Matthew:23:8; kjv@Acts:10:28; kjv@Romans:10:12; kjv@Galatians:3:28; kjv@James:2:5 Partiality Forbidden, INJUSTICE Impartiality, JUSTICE & JUSTICE (C) MADE IN THE DIVINE IMAGE- kjv@Genesis:1:26,27; kjv@Genesis:5:1; kjv@Genesis:9:6; kjv@1Corinthians:11:7; kjv@James:3:9 (D) PRE

- EMINENCE OF, over other creatures- kjv@Genesis:1:28; kjv@Psalms:8:6; kjv@Psalms:82:6; kjv@Matthew:6:26; kjv@Matthew:12:12 (E) DOMINION OF, over the natural world- kjv@Genesis:1:26; kjv@Genesis:9:2; kjv@Psalms:8:6; kjv@Hebrews:2:8; kjv@James:3:7 (F) A SPIRITUAL BEING- kjv@Job:32:8; kjv@Proverbs:20:27; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Acts:7:59; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20 kjv@2Corinthians:4:16; kjv@1Thessalonians:5:23; kjv@James:2:26 Souls, IMMORTALITY (G) INFINITE VALUE OF, seen in the price paid for his redemption- kjv@John:3:16; kjv@1Corinthians:6:20; 1Peter:1:18-19; kjv@Revelation:1:5 Soul, LIFE

MANEH @ kjv@Ezekiel:45:12 Tables, 3531

MANGER @ kjv@Luke:2:7

MANNA @ the food of the Israelites in the wilderness- kjv@Exodus:16:4,15,33; kjv@Numbers:11:6; kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31; kjv@1Corinthians:10:3; kjv@Revelation:2:17 Food

(1), FOOD, PHYSICAL Spiritual Food, FOOD

smith:



MAN - M>@ - Four Hebrew terms are rendered "man" in the Authorized Version: Adam, the name of the man created in the image of God. It appears to be derived from adam , "he or it was red or ruddy," like Edom. This was the generic term for the human race. Ish , "man," as distinguished from woman, husband. Geber , "a man," from gabar , "to be strong," generally with reference to his strength. Methim , "men," always masculine. Perhaps it may be derived from the root muth , "he died."

MANAEN - M>@ - (comforter) is mentioned in kjv@Acts:13:1) as one of the teachers and prophets in the church at Antioch at the time of the appointment of Saul and Barnabas as missionaries to the heathen. He is said to have been brought up with Herod Antipas. He was probably his foster-brother.

MANAHATH - M>@ - (rest), a place named in ( kjv@1Chronicles:8:6) only in connection with the genealogies of the tribe of Benjamin.

MANAHATH - M>@ - (rest) one of the sons of Shobal, and descendant of Seir the Horite. kjv@Genesis:36:23; kjv@1Chronicles:1:40)

MANAHETBITES - M>@ - (inhabitants of Mannahath), The. "Half the Manahethites" are named in the genealogies of Judah as descended from Shobal, the father of Kirjath-jearim ( kjv@1Chronicles:2:52) and half from Salma, the founder of Bethlehem. ver. 54.

MANASSEH - M>@ - (forgetting), the eldest son of Joseph, kjv@Genesis:41:51 kjv@Genesis:46:20) born 1715-10 B.C. Both he and Ephraim were born before the commencement of the famine. He was placed after his younger brother, Ephraim, by his grandfather Jacob, when he adopted them into his own family, and made them heads of tribes. Whether the elder of the two sons was inferior in form or promise to the younger, or whether there was any external reason to justify the preference of Jacob, we are not told. In the division of the promised land half of the tribe of Manasseh settled east of the Jordan in the district embracing the hills of Gilead with their inaccessible heights and impassable ravines, and the almost impregnable tract of Argob. kjv@Joshua:13:29-33) Here they throve exceedingly, pushing their way northward over the rich plains of Jaulan and Jedur to the foot of Mount Hermon. ( kjv@1Chronicles:5:23) But they gradually assimilated themselves with the old inhabitants of the country, and on them descended the punishment which was ordained to he the inevitable consequence of such misdoing. They, first of all Israel, were carried away by Pul and Tiglath-pileser, and settled in the Assyrian territories. ( kjv@1Chronicles:5:25-26) The other half tribe settled to the west of the Jordan, north of Ephraim. kjv@Joshua:17:1) ... For further particulars see EPHRAIM, EPHRAIM.

MANASSEH - M>@ - (forgetting). The thirteenth king of Judah, son of Hezekiah, ( kjv@2Kings:21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, ( kjv@2Chronicles:33:12-13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again restored, and peace offerings and thank offerings were sacrificed to Jehovah. ( kjv@2Chronicles:38:15-16) But beyond this the reformation did not go. On his death, B.C. 642, he was buried as Ahaz had been, not with the burial of a king, in the sepulchres of the house of David, but in the garden of Uzza, ( kjv@2Kings:21:26) and long afterward, in suite of his repentance, the Jews held his name in abhorrence. One of the descendants of Pahathmoab, who in the days of Ezra had married a foreign wife. kjv@Ezra:10:30) One of the laymen, of the family of Hashum who put away his foreign wife at Ezra command. kjv@Ezra:10:33)

MANASSES - M>@ - Manasseh, king of Judah. kjv@Matthew:1:10) Manasseh the son of Joseph. kjv@Revelation:7:6)

MANASSITES, THE - M>@ - that is, the members of the tribe of Manasseh. (4:43; kjv@Judges:12:4; kjv@2Kings:10:33)

MANDRAKES - M>@ - (Heb. dudraim) are mentioned in kjv@Genesis:30:14-16) and in kjv@Songs:7:13 The mandrake, Atropa mandragora , is closely allied to the well-known deadly nightshade, A. bellndonna , and to the tomato, and belongs to the order Solanaceae , or potato family. It grows in Palestine and Mesopotamia. (It grows low, like lettuce, which its leaves somewhat resemble, except that they are of a dark green. The flowers are purple,and the root is usually forked. Its fruit when ripe (early in May) is about the size of a small apple, 24 inches in diameter, ruddy or yellow and of a most agreeable odor (to Orientals more than to Europeans) and an equally agreeable taste. The Arabs call it "devil’s apple," from its power to excite voluptuousness. Dr. Richardson ("Lectures on Alcohol," 1881) tried some experiments with wine made of the root of mandrake, and found it narcotic, causing sleep, so that the ancients used it as an anaesthetic. Used in small quantities like opium, it excites the nerves, and is a stimulant.
ED.)

MANEH - M>@ - (a portion (by weight)). WEIGHTS AND MEASURES AND MEASURES

MANGER - M>@ - This word occurs only in kjv@Luke:2:7 kjv@Luke:2:12,16) in connection with the birth of Christ. It means a crib or feeding trough; but according to Schleusner its real signification in the New Testament is the open court-yard attached to the inn or khan, in which the cattle would be shut at night, and where the poorer travellers might unpack their animals and take up their lodging, when they mere either by want of means excluded from the house.

MANNA - M>@ - (what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following: kjv@Exodus:16:14-36; kjv@Numbers:11:7-9 kjv@Numbers:11:5 kjv@Numbers:11:16; kjv@Joshua:5:12; kjv@Psalms:78:24; 25) From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its taste was like fresh oil, and like wafers made with honey, equally agreeable to all palates; that the whole nation, of at least 2,000,000, subsisted upon it for forty years; that it suddenly ceased when they first got the new corn of the land of Canaan; and that it was always regarded as a miraculous gift directly from God, and not as a product of nature. The natural products of the Arabian deserts and other Oriental regions which bear the name of manna have not the qualities or uses ascribed to the manna of Scripture. The latter substance was undoubtedly wholly miraculous, and not in any respect a product of nature, though its name may have come from its resemblance to the natural manna The substance now called manna in the Arabian desert through which the Israelites passed is collected in the month of June from the tarfa or tamarisk shrub (Tamarix gallica). According to Burckhardt it drops from the thorns on the sticks and leaves with which the ground is covered, and must be gathered early in the day or it will be melted by the sun. The Arabs cleanse and boil it, strain it through a cloth and put it in leathern bottles; and in this way it can be kept uninjured for several years. They use it like honey or butter with their unleavened bread, but never make it into cakes or eat it by itself. The whole harvest, which amounts to only five or six hundred pounds, is consumed by the Bedouins, "who," says Schaff consider it the greatest dainty their country affords." The manna of European commerce conies mostly from Calabria and Sicily. It’s gathered during the months of June and July from some species of ash (Ornus europaea and O. rotundifolia), from which it drops in consequence of a puncture by an insect resembling the locust, but distinguished from it by having a sting under its body. The substance is fluid at night and resembles the dew but in the morning it begins to harden.

MANOAH - M>@ - (rest), the father of Samson; a Danite, native of the town of Zorah. kjv@Judges:13:2) (B.C. 1161) SAMSON

MANSLAYER - M>@ - one who kills another unintentionally, and is thus distinguished from a murderer, who kills with malice aforethought. The cases of manslaughter mentioned in Scripture appear to be a sufficient indication of the intention of the lawgiver. Death by a blow in a sudden quarrel. kjv@Numbers:35:22) Death by a stone or missile thrown at random. Ibid. kjv@Numbers:35:22-23) By the blade of an axe flying from its handle. (19:5) In all these and the like cases the manslayer was allowed to retire to a city of refuge. A thief overtaken at night in the act of stealing might lawfully be put to death, but if the sun had risen the killing him was to be regarded as murder. kjv@Exodus:22:2 kjv@Exodus:22:8)

MANTLE - M>@ - the word employed in the Authorized Version to translate no less than four Hebrew terms, entirely distinct and independent in both derivation and meaning. kjv@Judges:4:18) the garment with which Jael covered Sisera. Rendered "mantle" in ( kjv@1Samuel:15:27 kjv@1Samuel:28:14; kjv@Ezra:9:3-5) etc. This word is in other passages of the Authorized Version rendered "coat," "cloak" and "robe." kjv@Isaiah:3:22) only. Apparently some article of a lady’s dress. (Kings:19:13,19; kjv@2Kings:2:8 kjv@2Kings:2:13-14) The sole garment of the prophet Elijah. It was probably of sheepskin, such as is worn by the modern dervishes.

easton:



Man @

(1.) Heb. 'Adam, used as the proper name of the first man. The name is derived from a word meaning "to be red," and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race kjv@Genesis:1:26-27 kjv@Genesis:5:2 kjv@Genesis:8:21 ; kjv@Deuteronomy:8:3). Its equivalents are the Latin homo and the Greek anthropos kjv@Matthew:5:13 kjv@Matthew:5:16). It denotes also man in opposition to woman kjv@Genesis:3:12; kjv@Matthew:19:10).

(2.) Heb. 'ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman ( kjv@1Samuel:17:33; kjv@Matthew:14:21); a husband kjv@Genesis:3:16; kjv@Hosea:2:16); man with reference to excellent mental qualities.

(3.) Heb. 'enosh, man as mortal, transient, perishable ( kjv@2Chronicals:14:11; kjv@Isaiah:8:1; kjv@Job:15:14; kjv@Psalms:8:4 kjv@Psalms:9:19-20 kjv@Psalms:103:15 ). It is applied to women kjv@Joshua:8:25).

(4.) Heb. geber, man with reference to his strength, as distinguished from women kjv@Deuteronomy:22:5) and from children kjv@Exodus:12:37); a husband kjv@Proverbs:6:34).

(5.) Heb. methim, men as mortal kjv@Isaiah:41:14), and as opposed to women and children kjv@Deuteronomy:3:6; kjv@Job:11:3; kjv@Isaiah:3:25). Man was created by the immediate hand of God, and is generically different from all other creatures kjv@Genesis:1:26-27 kjv@Genesis:2:7). His complex nature is composed of two elements, two distinct substances, viz., body and soul kjv@Genesis:2:7; kjv@Ecclesiastes:12:7; kjv@2Corinthians:5:1-8). The words translated "spirit" and "soul," in kjv@1Thessalonians:5:23, kjv@Hebrews:4:12, are habitually used interchangeably kjv@Matthew:10:28 kjv@Matthew:16:26; kjv@1Peter:1:22). The "spirit" (Gr. pneuma) is the soul as rational; the "soul" (Gr. psuche) is the same, considered as the animating and vital principle of the body. Man was created in the likeness of God as to the perfection of his nature, in knowledge kjv@Colossians:3:10), righteousness, and holiness kjv@Ephesians:4:24), and as having dominion over all the inferior creatures kjv@Genesis:1:28). He had in his original state God's law written on his heart, and had power to obey it, and yet was capable of disobeying, being left to the freedom of his own will. He was created with holy dispositions, prompting him to holy actions; but he was fallible, and did fall from his integrity (3:1-6). (
See FALL.)

Man of sin @ a designation of Antichrist given in kjv@2Thessalonians:2:3-10, usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist."

Manaen @ consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in kjv@Acts:13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. "foster brother" of) Herod, i.e., Herod Antipas, the tetrach, who, with his brother Archelaus, was educated at Rome.

Manasseh @ who makes to forget. "God hath made me forget" (Heb. nashshani), kjv@Genesis:41:51.

(1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian ( kjv@1Chronicles:7:14); and the only thing afterwards recorded of him is, that his grandchildren were "brought up upon Joseph's knees" kjv@Genesis:50:23; R.V., "born upon Joseph's knees") i.e., were from their birth adopted by Joseph as his own children. The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then numbered 32,200 kjv@Numbers:1:10 kjv@Numbers:1:35 kjv@Numbers:2:20-21). Forty years afterwards its numbers had increased to 52,700 (26:34,37), and it was at this time the most distinguished of all the tribes. The half of this tribe, along with Reuben and Gad, had their territory assigned them by Moses on the east of the Jordan kjv@Joshua:13:7-14); but it was left for Joshua to define the limits of each tribe. This territory on the east of Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Palestine. It is sometimes called "the land of Gilead," and is also spoken of as "on the other side of Jordan." The portion given to the half tribe of Manasseh was the largest on the east of Jordan. It embraced the whole of Bashan. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. Argob, with its sixty cities, that "ocean of basaltic rocks and boulders tossed about in the wildest confusion," lay in the midst of this territory. The whole "land of Gilead" having been conquered, the two and a half tribes left their wives and families in the fortified cities there, and accompanied the other tribes across the Jordan, and took part with them in the wars of conquest. The allotment of the land having been completed, Joshua dismissed the two and a half tribes, commending them for their heroic service kjv@Joshua:22:1-34). Thus dismissed, they returned over Jordan to their own inheritance. (
See ED.) On the west of Jordan the other half of the tribe of Manasseh was associated with Ephraim, and they had their portion in the very centre of Palestine, an area of about 1-300 square miles, the most valuable part of the whole country, abounding in springs of water. Manasseh's portion was immediately to the north of that of Ephraim Joshua:16). Thus the western Manasseh defended the passes of Esdraelon as the eastern kept the passes of the Hauran.

(2.) The only son and successor of Hezekiah on the throne of Judah. He was twelve years old when he began to reign ( kjv@2Kings:21:1), and he reigned fifty-five years (B.C. 698-643). Though he reigned so long, yet comparatively little is known of this king. His reign was a continuation of that of Ahaz, both in religion and national polity. He early fell under the influence of the heathen court circle, and his reign was characterized by a sad relapse into idolatry with all its vices, showing that the reformation under his father had been to a large extent only superficial kjv@Isaiah:7:10; kjv@2Kings:21:10-15). A systematic and persistent attempt was made, and all too successfully, to banish the worship of Jehovah out of the land. Amid this wide-spread idolatry there were not wanting, however, faithful prophets (Isaiah, Micah) who lifted up their voice in reproof and in warning. But their fidelity only aroused bitter hatred, and a period of cruel persecution against all the friends of the old religion began. "The days of Alva in Holland, of Charles IX. in France, or of the Covenanters under Charles II. in Scotland, were anticipated in the Jewish capital. The streets were red with blood." There is an old Jewish tradition that Isaiah was put to death at this time ( kjv@2Kings:21:16 kjv@2Kings:24:3-4; kjv@Jeremiah:2:30), having been sawn asunder in the trunk of a tree. Psalms:49,73, 77, 140, and 141 seem to express the feelings of the pious amid the fiery trials of this great persecution. Manasseh has been called the "Nero of Palestine." Esarhaddon, Sennacherib's successor on the Assyrian throne, who had his residence in Babylon for thirteen years (the only Assyrian monarch who ever reigned in Babylon), took Manasseh prisoner (B.C. 681) to Babylon. Such captive kings were usually treated with great cruelty. They were brought before the conqueror with a hook or ring passed through their lips or their jaws, having a cord attached to it, by which they were led. This is referred to in kjv@2Chronicals:33:11, where the Authorized Version reads that Esarhaddon "took Manasseh among the thorns;" while the Revised Version renders the words, "took Manasseh in chains;" or literally, as in the margin, "with hooks." (Comp. kjv@2Kings:19:28.) The severity of Manasseh's imprisonment brought him to repentance. God heard his cry, and he was restored to his kingdom ( kjv@2Chronicals:33:11-13). He abandoned his idolatrous ways, and enjoined the people to worship Jehovah; but there was no thorough reformation. After a lengthened reign extending through fifty-five years, the longest in the history of Judah, he died, and was buried in the garden of Uzza, the "garden of his own house" ( kjv@2Kings:21:17-18; kjv@2Chronicals:33:20), and not in the city of David, among his ancestors. He was succeeded by his son Amon. In kjv@Judges:18:30 the correct reading is "Moses," and not "Manasseh." The name "Manasseh" is supposed to have been introduced by some transcriber to avoid the scandal of naming the grandson of Moses the great lawgiver as the founder of an idolatrous religion.

Mandrakes @ Hebrew dudaim; i.e., "love-plants", occurs only in kjv@Genesis:30:14-16 and Cant. kjv@7:13. Many interpretations have been given of this word dudaim. It has been rendered "violets," "Lilies," "jasmines," "truffles or mushrooms," "flowers," the "citron," etc. The weight of authority is in favour of its being regarded as the Mandragora officinalis of botanists, "a near relative of the night-shades, the 'apple of Sodom' and the potato plant." It possesses stimulating and narcotic properties kjv@Genesis:30:14-16). The fruit of this plant resembles the potato-apple in size, and is of a pale orange colour. It has been called the "love-apple." The Arabs call it "Satan's apple." It still grows near Jerusalem, and in other parts of Palestine.

Maneh @ portion kjv@Ezekiel:45:12), rendered "pound" (kjvKings:10:17; kjv@Ezra:2:69; kjv@Nehemiah:7:71-72), a weight variously estimated, probably about 2 1/2 or 3 lbs. A maneh of gold consisted of a hundred common shekels (q.v.). (Comp. kjvKings:10:17, and kjv@2Chronicals:9:16).

Manger @ kjv@Luke:2:7 kjv@Luke:2:12, 16), the name (Gr. phatne, rendered "stall" in kjv@Luke:13:15) given to the place where the infant Redeemer was laid. It seems to have been a stall or crib for feeding cattle. Stables and mangers in our modern sense were in ancient times unknown in the East. The word here properly denotes "the ledge or projection in the end of the room used as a stall on which the hay or other food of the animals of travellers was placed." (
See INN.)

Manna @ Heb. man-hu, "What is that?" the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness kjv@Exodus:16:15-35). The name is commonly taken as derived from man, an expression of surprise, "What is it?" but more probably it is derived from manan, meaning "to allot," and hence denoting an "allotment" or a "gift." This "gift" from God is described as "a small round thing," like the "hoar-frost on the ground," and "like coriander seed," "of the colour of bdellium," and in taste "like wafers made with honey." It was capable of being baked and boiled, ground in mills, or beaten in a mortar kjv@Exodus:16:23; kjv@Numbers:11:7). If any was kept over till the following morning, it became corrupt with worms; but as on the Sabbath none fell, on the preceding day a double portion was given, and that could be kept over to supply the wants of the Sabbath without becoming corrupt. Directions concerning the gathering of it are fully given kjv@Exodus:16:16-18, 33; kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16). It fell for the first time after the eighth encampment in the desert of Sin, and was daily furnished, except on the Sabbath, for all the years of the wanderings, till they encamped at Gilgal, after crossing the Jordan, when it suddenly ceased, and where they "did eat of the old corn of the land; neither had the children of Israel manna any more" kjv@Joshua:5:12). They now no longer needed the "bread of the wilderness." This manna was evidently altogether a miraculous gift, wholly different from any natural product with which we are acquainted, and which bears this name. The manna of European commerce comes chiefly from Calabria and Sicily. It drops from the twigs of a species of ash during the months of June and July. At night it is fluid and resembles dew, but in the morning it begins to harden. The manna of the Sinaitic peninsula is an exudation from the "manna-tamarisk" tree (Tamarix mannifera), the el-tarfah of the Arabs. This tree is found at the present day in certain well-watered valleys in the peninsula of Sinai. The manna with which the people of Israel were fed for forty years differs in many particulars from all these natural products. Our Lord refers to the manna when he calls himself the "true bread from heaven" kjv@John:6:31-35; 48-51). He is also the "hidden manna" kjv@Revelation:2:17; comp. kjv@John:6:49-51).

Manoah @ rest, a Danite, the father of Samson kjv@Judges:13:1-22, and 14:2-4).

Manslayer @ one who was guilty of accidental homicide, and was entitled to flee to a city of refuge kjv@Numbers:35:6 kjv@Numbers:35:12, 22, 23), his compulsory residence in which terminated with the death of the high priest. (
See CITY OF REFUGE.)

Mantle @

(1.) Heb. 'addereth, a large over-garment. This word is used of Elijah's mantle (kjvKings:19:13,19; kjv@2Kings:2:8 kjv@2Kings:2:13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of skin or leather binding it to his loins. 'Addereth twice occurs with the epithet "hairy" kjv@Genesis:25:25; kjv@Zechariah:13:4, R.V.). It is the word denoting the "goodly Babylonish garment" which Achan coveted kjv@Joshua:7:21).

(2.) Heb. me'il, frequently applied to the "robe of the ephod" kjv@Exodus:28:4 kjv@Exodus:28:31 kjv@Leviticus:8:7), which was a splendid under tunic wholly of blue, reaching to below the knees. It was woven without seam, and was put on by being drawn over the head. It was worn not only by priests but by kings ( kjv@1Samuel:24:4), prophets (15:27), and rich men kjv@Job:1:20 kjv@Job:2:12). This was the "little coat" which Samuel's mother brought to him from year to year to Shiloh ( kjv@1Samuel:2:19), a miniature of the official priestly robe.

(3.) Semikah, "a rug," the garment which Jael threw as a covering over Sisera kjv@Judges:4:18). The Hebrew word occurs nowhere else in Scripture.

(4.) Maataphoth, plural, only in kjv@Isaiah:3:22, denoting a large exterior tunic worn by females. (
See DRESS.)

tcr.html2:



torrey:



Man @ Made for God kjv@Proverbs:16:4 kjv@Revelation:4:11
God's purpose in creation completed by making kjv@Genesis:2:5 kjv@Genesis:2:7
Cannot profit God kjv@Job:22:2 kjv@Psalms:16:2
Unworthy of God's favour kjv@Job:7:17 kjv@Psalms:8:4
Created
By God kjv@Genesis:1:27 kjv@Isaiah:45:12
By Christ kjv@John:1:3 kjv@Colossians:1:16
By the Holy Spirit kjv@Job:33:4
After consultation, by the Trinity kjv@Genesis:1:26
On the sixth day kjv@Genesis:1:31
Upon the earth kjv@Deuteronomy:4:32 kjv@Job:20:4
From the dust kjv@Genesis:2:7 kjv@Job:33:6
In the image of God kjv@Genesis:1:26 kjv@Genesis:1:27 kjv@1Corinthians:11:7
After the likeness of God kjv@Genesis:1:26 kjv@James:3:9
Male and female kjv@Genesis:1:27 kjv@Genesis:5:2
A living soul kjv@Genesis:2:7 kjv@1Corinthians:15:45
In uprightness kjv@Ecclesiastes:7:29
In knowledge (inferred) kjv@Colossians:3:10
Under obligations to obedience kjv@Genesis:2:16 kjv@Genesis:2:17
A type of Christ kjv@Romans:5:14
Approved of by God kjv@Genesis:1:31
Blessed by God kjv@Genesis:1:28 kjv@Genesis:5:2
Placed in the garden of Eden kjv@Genesis:2:15
Every herb and tree given to, for food kjv@Genesis:1:29
Allowed to eat flesh after the flood kjv@Genesis:9:3
Not good for, to be alone kjv@Genesis:2:18
Woman formed to be a help for kjv@Genesis:2:20-25
Possessed of
A Body kjv@Matthew:6:25
A soul kjv@Luke:12:20 kjv@Acts:14:22 kjv@1Peter:4:19
A spirit kjv@Proverbs:18:14 kjv@Proverbs:20:17 kjv@1Corinthians:2:11
Understanding kjv@Ephesians:1:18 kjv@Ephesians:4:18
Will kjv@1Corinthians:9:17 kjv@2Peter:1:21
Affections kjv@1Chronicles:29:3 kjv@Colossians:3:2
Conscience kjv@Romans:2:15 kjv@1Timothy:4:2
Memory kjv@Genesis:41:9 kjv@1Corinthians:15:2
Made by God in his successive generations kjv@Job:10:8-11 kjv@Job:31:15
Fearfully and wonderfully made kjv@Psalms:139:14
Of every nation, made of one blood kjv@Acts:17:26
Quickened by the breath of God kjv@Genesis:2:7 kjv@Genesis:7:22 kjv@Job:33:4
Made wise by the inspiration of the Almighty kjv@Job:32:8 kjv@Job:32:9
Inferior to angels kjv@Psalms:8:5 kjv@Hebrews:2:7
Is of the earth earthy kjv@1Corinthians:15:47
Nature and constitution of, different from other creatures kjv@1Corinthians:15:39
More valuable than other creatures kjv@Matthew:6:26 kjv@Matthew:10:31 kjv@Matthew:12:12
Wiser than other creatures kjv@Job:35:11
Received dominion over other creatures kjv@Genesis:1:28 kjv@Psalms:8:6-8
Gave names to other creatures kjv@Genesis:2:19 kjv@Genesis:2:20
Intellect of, matured by age kjv@1Corinthians:13:11
Called
The potsherd of the earth kjv@Isaiah:45:9
A worm kjv@Job:25:6
Vain man kjv@Job:11:12 kjv@James:2:20
Flesh kjv@Genesis:6:12 kjv@Joel:2:28
Compared to
Grass kjv@Isaiah:40:6-8 kjv@1Peter:1:24
Clay in the potter's hand kjv@Isaiah:64:8 kjv@Jeremiah:18:2 kjv@Jeremiah:18:6
Vanity kjv@Psalms:144:4
A sleep kjv@Psalms:90:5
A wild ass's colt kjv@Job:11:12
Originally naked and not ashamed kjv@Genesis:2:25
Disobeyed God by eating part of the forbidden fruit kjv@Genesis:3:1-12
Filled with shame after the fall kjv@Genesis:3:10
Covered himself with fig leaves kjv@Genesis:3:7
Clothed by God with skins kjv@Genesis:3:21
Punished for disobedience kjv@Genesis:3:16-19
Banished from paradise kjv@Genesis:3:23 kjv@Genesis:3:24
Involved posterity in his ruin kjv@Romans:5:12-19
Has sought out many inventions kjv@Ecclesiastes:7:29
Born in sin kjv@Psalms:51:5
Born to trouble kjv@Job:5:7
Has an appointed time on the earth kjv@Job:7:1
Days of, compared to a shadow kjv@1Chronicles:29:15
Days of, as the days of a hireling kjv@Job:7:1
Has but few days kjv@Job:14:1
Ordinary limit of his life kjv@Psalms:90:10
Ignorant of what is good for him kjv@Ecclesiastes:10:2
Ignorant of what is to come after him kjv@Ecclesiastes:10:14
Not profited by all his labour and travail kjv@Ecclesiastes:2:22 kjv@Ecclesiastes:6:12
Cannot direct his ways kjv@Jeremiah:10:23 kjv@Proverbs:20:24
Walks in a vain show kjv@Psalms:39:6
God
Instructs kjv@Psalms:94:10
Orders the goings of kjv@Proverbs:5:21 kjv@Proverbs:20:24
Prepares the heart of kjv@Proverbs:16:1
Enables to speak kjv@Proverbs:16:1
Preserves kjv@Job:7:20 kjv@Psalms:36:6
Provides for kjv@Psalms:145:15 kjv@Psalms:145:16
Destroys the hopes of kjv@Job:14:19
Makes the wrath of, to praise him kjv@Psalms:76:10
Makes his beauty consume away kjv@Psalms:39:11
Turns to destruction kjv@Psalms:90:3
Cannot be just with God kjv@Job:9:2 kjv@Job:25:4 kjv@Psalms:143:2 kjv@Romans:3:20
Cannot cleanse himself kjv@Job:15:14 kjv@Jeremiah:2:22
All the ways of, clean in his own eyes kjv@Proverbs:16:2
Christ
Knew what was in kjv@John:2:25
Took on him nature of kjv@John:1:14 kjv@Hebrews:2:14 kjv@Hebrews:2:16
Made in the image of kjv@Philippians:2:7
Was found in fashion as kjv@Philippians:2:8
Approved of God as kjv@Acts:2:22
Called the second, as covenant head of the church kjv@1Corinthians:15:47
Is the head of every kjv@1Corinthians:11:3
A refuge as, to sinners kjv@Isaiah:32:2
As such, is the cause of the resurrection kjv@1Corinthians:15:21 kjv@1Corinthians:15:22
Shall be recompensed according to his works kjv@Psalms:62:12 kjv@Romans:2:6
Cannot retain his spirit from death kjv@Ecclesiastes:8:8
Would give all his possessions for the preservation of life kjv@Job:2:4
Able to sustain bodily affliction kjv@Proverbs:18:14
Sinks under trouble of mind kjv@Proverbs:18:14
No trust to be placed in kjv@Psalms:118:8 kjv@Isaiah:2:22
The help of, vain kjv@Psalms:60:11
The whole duty of kjv@Ecclesiastes:12:13

Manasseh, the Tribe Of @ Descended from Joseph's eldest son adopted by Jacob kjv@Genesis:41:51 kjv@Genesis:48:5
Predictions respecting kjv@Genesis:48:20 kjv@Genesis:49:22-26 kjv@Deuteronomy:33:13-17
Persons selected from
To number the people kjv@Numbers:1:10
To spy out the land kjv@Numbers:13:11
To divide the land kjv@Numbers:34:23
Strength of, on leaving Egypt kjv@Numbers:1:34 kjv@Numbers:1:35
Part of third division of Israel in their journeys kjv@Numbers:10:22 kjv@Numbers:10:23
Encamped next to, and under the standard of Ephraim west of tabernacle kjv@Numbers:2:18 kjv@Numbers:2:20
Offering of, at dedication kjv@Numbers:7:54-59
Families of kjv@Numbers:26:29-33
Strength of, on entering Canaan kjv@Numbers:26:34
On Gerizim said amen to the blessing kjv@Deuteronomy:27:12
Half of, obtained inheritance east of Jordan kjv@Numbers:32:33 kjv@Numbers:32:39-42 kjv@Joshua:13:29-31
Inheritance of the other half kjv@Joshua:17:1-11
Could not drive out the Canaanites but made them tributary kjv@Joshua:17:12 kjv@Joshua:17:13 kjv@Judges:1:27 kjv@Judges:1:28
Some of
Aided David against Saul kjv@1Chronicles:12:19-21
At coronation of David kjv@1Chronicles:12:31-37
Returned to their allegiance to the house of David in Asa's reign kjv@2Chronicles:15:9
At Hezekiah's passover kjv@2Chronicles:30:1 kjv@2Chronicles:30:11 kjv@2Chronicles:30:18
David appointed rulers and captains over kjv@1Chronicles:26:32 kjv@1Chronicles:27:20 kjv@1Chronicles:27:21
Often at war with Ephraim kjv@Judges:12:1 kjv@Judges:12:6 kjv@Isaiah:9:21
Country of, purified from idols by Hezekiah and Josiah kjv@2Chronicles:31:1 kjv@2Chronicles:34:6
Remarkable persons of
Daughters of Zelophehad kjv@Numbers:27:1-7
Gideon kjv@Judges:6:15
Abimelech kjv@Judges:9:1
Jotham kjv@Judges:9:5 kjv@Judges:9:7 kjv@Judges:9:21
Jair kjv@Judges:10:3
Jephthah kjv@Judges:11:1
Barzillai kjv@2Samuel:17:27
Elijah kjv@1Kings:17:1

Manna @ Miraculously given to Israel for food in the wilderness kjv@Exodus:16:4 kjv@Exodus:16:15 kjv@Nehemiah:9:15
Called
God's manna kjv@Nehemiah:9:20
Bread of heaven kjv@Psalms:105:40
Bread from heaven kjv@Exodus:16:4 kjv@John:6:31
Corn of heaven kjv@Psalms:78:24
Angel's food kjv@Psalms:78:25
Spiritual meat kjv@1Corinthians:10:3
Previously unknown kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16
Described as
Like coriander seed kjv@Exodus:16:31 kjv@Numbers:11:7
White kjv@Exodus:16:31
Like in colour to bdellium kjv@Numbers:11:7
Like in taste to wafers made with honey kjv@Exodus:16:31
Like in taste to oil kjv@Numbers:11:8
Like hoar frost kjv@Exodus:16:14
Fell after the evening dew kjv@Numbers:11:9
None fell on the Sabbath day kjv@Exodus:16:26 kjv@Exodus:16:27
Gathered every morning kjv@Exodus:16:21
An omer of, gathered for each person kjv@Exodus:16:16
Two portions of, gathered the sixth day on account of the Sabbath kjv@Exodus:16:5 kjv@Exodus:16:22-26
He that gathered much or little had sufficient and nothing over kjv@Exodus:16:18
Melted away by the sun kjv@Exodus:16:21
Given
When Israel murmured for bread kjv@Exodus:16:2 kjv@Exodus:16:3
In answer to prayer kjv@Psalms:105:40
Through Moses kjv@John:6:31 kjv@John:6:32
To exhibit God's glory kjv@Exodus:16:7
As a sign of Moses's divine mission kjv@John:6:30 kjv@John:6:31
For forty years kjv@Nehemiah:9:21
As a test of obedience kjv@Exodus:16:4
To teach that man does not live by bread only kjv@Deuteronomy:8:3 kjv@Matthew:4:4
To humble and prove Israel kjv@Deuteronomy:8:16
Kept longer than a day (except on the Sabbath) became corrupt kjv@Exodus:16:19 kjv@Exodus:16:20
The Israelites
At first covetous of kjv@Exodus:16:17
Ground, made into cakes and baked in pans kjv@Numbers:11:8
Counted inferior to food of Egypt kjv@Numbers:11:4-6
Loathed kjv@Numbers:21:5
Punished for despising kjv@Numbers:11:10-20
Punished for loathing kjv@Numbers:21:6
Ceased when Israel entered Canaan kjv@Exodus:16:35 kjv@Joshua:5:12
Illustrative of
Christ kjv@John:6:32-35
Blessedness given to saints kjv@Revelation:2:17
A golden pot of, laid up in the holiest for a memorial kjv@Exodus:16:32-34 kjv@Hebrews:9:4

tcr.1:



naves:



MAN @

- CREATED kjv@Genesis:1:26-27; kjv@Genesis:2:7; kjv@Genesis:5:1-2; kjv@Deuteronomy:4:32; kjv@Deuteronomy:10:2-3 kjv@Deuteronomy:10:Job:4:17; 8, 9; kjv@Job:31:15; kjv@Job:33:4; kjv@Job:35:10; kjv@Psalms:8:5; kjv@Psalms:100:3; kjv@Psalms:119:73; kjv@Psalms:138:8; kjv@Psalms:139:14; kjv@Ecclesiastes:7:29; kjv@Isaiah:17:7; kjv@Isaiah:42:5; kjv@Isaiah:43:7; kjv@Isaiah:45:12; kjv@Isaiah:64:8; kjv@Jeremiah:27:5; kjv@Zechariah:12:1; kjv@Malachi:2:10; kjv@Mark:10:6; kjv@Hebrews:2:7

- CREATED IN THE IMAGE OF GOD kjv@Genesis:1:26-27; kjv@Genesis:9:6; kjv@Ecclesiastes:7:29; kjv@1Corinthians:11:7; kjv@1Corinthians:15:48-49; kjv@James:3:9

- DESIGN OF THE CREATION OF kjv@Psalms:8:6-8; kjv@Proverbs:16:4; kjv@Isaiah:43:7

- DOMINION OF kjv@Genesis:1:26-28; kjv@Genesis:2:19-20; kjv@Genesis:9:2-3; kjv@Jeremiah:27:6; kjv@Jeremiah:28:14; kjv@Daniel:2:38; kjv@Hebrews:2:7-8

- DUTY OF .
See DUTY .
See NEIGHBOR

- EQUALITY OF kjv@Job:31:13-15; kjv@Psalms:33:13-15; kjv@Proverbs:22:2; kjv@Matthew:20:25-28; kjv@Matthew:23:8 kjv@Matthew:23:11 kjv@Mark:10:42-44; kjv@Acts:10:28; kjv@Acts:17:26; kjv@Galatians:3:28 .
See RACE,_UNITY_OF

- IGNORANCE OF .
See IGNORANCE

- IMMORTAL .
See IMMORTALITY

- INSIGNIFICANCE OF kjv@Job:4:18-19; kjv@Job:15:14; kjv@Job:22:2-5; kjv@Job:25:4-6; kjv@Job:38:4 kjv@Job:38:Job:35:2-8; 12, 13; kjv@Psalms:8:3-4; kjv@Psalms:144:3-4

- LITTLE LOWER THAN THE ANGELS kjv@Job:4:18-21; kjv@Psalms:8:5; kjv@Hebrews:2:7-8

- MORTAL kjv@Job:4:17; kjv@Ecclesiastes:2:14-15; kjv@Ecclesiastes:3:20; kjv@1Corinthians:15:21-22; kjv@Hebrews:9:27 .
See DEATH

- SPIRIT kjv@Job:4:19; kjv@Job:32:8; kjv@Psalms:31:5; kjv@Proverbs:20:27; kjv@Ecclesiastes:1:8; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Isaiah:26:9; kjv@Zechariah:12:1; kjv@Matthew:4:4; kjv@Matthew:10:28; kjv@Matthew:26:41; kjv@Mark:14:38; kjv@Luke:22:40; kjv@Luke:23:46; kjv@Luke:24:39; kjv@John:3:3-8; kjv@John:4:24; kjv@Acts:7:59; kjv@Romans:1:9; kjv@Romans:2:29; kjv@Romans:7:14-25; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20; kjv@1Corinthians:7:34; kjv@2Corinthians:4:6 kjv@2Corinthians:4:2Corinthians:14:14; 7, 16; kjv@2Corinthians:5:1-9; kjv@Ephesians:3:16; kjv@Ephesians:4:4; kjv@1Thessalonians:5:23; kjv@Hebrews:4:12; kjv@James:2:26

- STATE OF, AFTER THE FALL .
See DEPRAVITY

- STATE OF, BEFORE THE FALL .
See above, CREATED IN THE IMAGE OF GOD

- YOUNG MEN .
See YOUNG_MEN

MANAEN @
- An associate of Herod in his youth, and a Christian teacher kjv@Acts:13:1

MANAHATH @

-1. Son of Shobal kjv@Genesis:36:23; kjv@1Chronicles:1:40

-2. A city in the territory of the tribe of Benjamin kjv@1Chronicles:8:6

MANASSEH @

-1. Son of Joseph and Asenath kjv@Genesis:41:50-51; kjv@Genesis:46:20 .Adopted by Jacob on his deathbed kjv@Genesis:48:1 kjv@Genesis:48:5-20 .Called MANASSES kjv@Revelation:7:6

-2. Tribe of .Descendants of Joseph -(The two sons of Joseph, Ephraim and Manasseh, were reckoned equally among the primogenitors of the twelve tribes (taking the places of Joseph and Levi)) .Adopted by Jacob kjv@Genesis:48:5 .Prophecy concerning kjv@Genesis:49:25-26 .Enumeration of kjv@Numbers:1:34-35; kjv@Numbers:26:29-34 .Place of, in camp and march kjv@Numbers:2:18-20; kjv@Numbers:10:22-23 .Blessing or Moses on kjv@Deuteronomy:33:13-17 .Inheritance of .One-half of tribe east of the Jordan River kjv@Numbers:32:33 kjv@Numbers:32:39-42 .One-half of tribe west of Jordan River kjv@Joshua:16:9; kjv@Joshua:17:5-11 .The eastern half assists in the conquest of the country west of the Jordan River kjv@Deuteronomy:3:18-20; kjv@Joshua:1:12-15; kjv@Joshua:4:12-13 .Join the other eastern tribes in erecting a monument to testify to the unity of all Israel .Misunderstood .Make satisfactory explanation Joshua:22 .Join Gideon in war with the Midianites kjv@Judges:6; 7 .Malcontents of, join David kjv@1Chronicles:12:19 kjv@1Chronicles:12:31 .Struck down by Hazael kjv@2Kings:10:33 .Return from captivity kjv@1Chronicles:9:3 .Reallotment of the territory to, by Hazael kjv@2Kings:10:33 .Return from captivity kjv@1Chronicles:9:3 .Reallotment of territory to, by Ezekiel kjv@Ezekiel:48:4 .Affiliate with the Jews in the reign of Hezekiah 2Chronicles:30 .Incorporated into kingdom of Judah kjv@2Chronicles:15:9; kjv@2Chronicles:34:6-7 .
See ISRAEL,_TRIBES_OF

-3. (MOSES, R. V.) Father of Gershom kjv@Judges:18:30

-4. King of Judah .History of kjv@2Kings:21:1-18; kjv@2Chronicles:33:1-20

-5. Two Jews who put away (divorced) their Gentile wives after the captivity kjv@Ezra:10:30 kjv@Ezra:10:33

MANDRAKE @
- General scriptures concerning kjv@Genesis:30:14-16; kjv@Songs:7:13

MANEH @ -(A weight)
- Rendered pound kjv@1Kings:10:17; kjv@Ezra:2:69; Nehemiah:7
- Equal to one-hundred shekels kjv@1Kings:10:17; with_2Chronicles:9:16
-
See WEIGHTS

MANGER @ -(A feeding box for cattle) kjv@Luke:2:7 kjv@Luke:2:12, 16

MANNA @
- General scriptures concerning kjv@Exodus:16:4-35; kjv@Numbers:11:6-10; kjv@Deuteronomy:8:3 kjv@Deuteronomy:8:16 kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31 kjv@John:6:Psalms:78:24; 49, 58
- Preserved in the ark of the testimony kjv@Exodus:16:33; kjv@Hebrews:9:4

- FIGURATIVE kjv@John:6:48-51; kjv@1Corinthians:10:3; kjv@Revelation:2:17

MANNERS @ -(Social customs)
- Obeisance to strangers kjv@Genesis:18:2; kjv@Genesis:19:1
- Standing while guests eat kjv@Genesis:18:8
- In presence of .Superiors kjv@Genesis:31:35; kjv@Job:29:8 .The aged kjv@Leviticus:19:32
- Courteousness enjoined kjv@1Peter:3:8
- Rules for guests kjv@Proverbs:23:1-2; kjv@1Corinthians:10:27
-
See SALUTATIONS

MANOAH @
- A Danite of Zorah and the father of Samson kjv@Judges:13:2-24

MANSERVANT @
-
See SERVANT

MANSION @

- FIGURATIVE kjv@John:14:2

MANSLAUGHTER @
-
See FRATRICIDE
-
See HOMICIDE
-
See REGICIDE

MANSLAYER @
-
See HOMICIDE
-
See CITIES_OF_REFUGE

MANTLE @
- Ripped as a token of grief kjv@Ezra:9:3; kjv@Job:1:20; kjv@Job:2:12
- Of Elijah kjv@2Kings:2:8 kjv@2Kings:2:1Kings:19:19; 13, 14
-
See DRESS

MANURE @
- Used as fertilizer kjv@Isaiah:25:10; kjv@Luke:13:8; kjv@Luke:14:34-35

filter-bible-link.pl:



hitchcock:



kjv@STRING:Adami <HITCHCOCK>@ my man; red; earthy; human - HITCHCOCK-A


kjv@STRING:Ahiman <HITCHCOCK>@ brother of the right hand - HITCHCOCK-A


kjv@STRING:Aman <HITCHCOCK>@ mother; fear of them - HITCHCOCK-A


kjv@STRING:Amana <HITCHCOCK>@ integrity; truth; a nurse - HITCHCOCK-A


kjv@STRING:Andrew <HITCHCOCK>@ a strong man - HITCHCOCK-A


kjv@STRING:Andronicus <HITCHCOCK>@ a man excelling others - HITCHCOCK-A


kjv@STRING:Ard <HITCHCOCK>@ one that commands; he that descends - HITCHCOCK-A


kjv@STRING:Dalmanutha <HITCHCOCK>@ a bucket; a branch - HITCHCOCK-D


kjv@STRING:Damaris <HITCHCOCK>@ a little woman - HITCHCOCK-D


kjv@STRING:Elam <HITCHCOCK>@ a young man; a virgin; a secret - HITCHCOCK-E


kjv@STRING:Elkoshite <HITCHCOCK>@ a man of Elkeshai - HITCHCOCK-E


kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E


kjv@STRING:Er <HITCHCOCK>@ watchman - HITCHCOCK-E


kjv@STRING:Eshtaol <HITCHCOCK>@ a strong woman - HITCHCOCK-E


kjv@STRING:Eshtemoa <HITCHCOCK>@ the bosom of a woman - HITCHCOCK-E


kjv@STRING:Ezion-geber <HITCHCOCK>@ the wood of the man - HITCHCOCK-E


kjv@STRING:Gaius <HITCHCOCK>@ lord; an earthly man - HITCHCOCK-G


kjv@STRING:Geber <HITCHCOCK>@ manly, strong - HITCHCOCK-G


kjv@STRING:Gethsemane <HITCHCOCK>@ a very fat or plentiful vale - HITCHCOCK-G


kjv@STRING:Gibbar <HITCHCOCK>@ strong, manly - HITCHCOCK-G


kjv@STRING:Hachmoni <HITCHCOCK>@ a wise man - HITCHCOCK-H


kjv@STRING:Hakupha <HITCHCOCK>@ a commandment of the mouth - HITCHCOCK-H


kjv@STRING:Haman <HITCHCOCK>@ noise; tumult - HITCHCOCK-H


kjv@STRING:Harosheth <HITCHCOCK>@ a forest; agriculture; workmanship; deafness; silence - HITCHCOCK-H


kjv@STRING:Harsha <HITCHCOCK>@ workmanship; a wood - HITCHCOCK-H


kjv@STRING:Heman <HITCHCOCK>@ their trouble; tumult; much; in great number - HITCHCOCK-H


kjv@STRING:Ir <HITCHCOCK>@ watchman; city; vision - HITCHCOCK-I


kjv@STRING:Ira <HITCHCOCK>@ watchman; making bare; pouring out - HITCHCOCK-I


kjv@STRING:Iscariot <HITCHCOCK>@ a man of murder; a hireling - HITCHCOCK-I


kjv@STRING:Ishbosheth <HITCHCOCK>@ a man of shame - HITCHCOCK-I


kjv@STRING:Ishod <HITCHCOCK>@ a comely man - HITCHCOCK-I


kjv@STRING:Ish-tob <HITCHCOCK>@ good man - HITCHCOCK-I


kjv@STRING:Jaalam <HITCHCOCK>@ hidden; young man; heir - HITCHCOCK-J


kjv@STRING:Jagur <HITCHCOCK>@ husbandman; stranger - HITCHCOCK-J


kjv@STRING:Jared <HITCHCOCK>@ a ruling; commanding; coming down - HITCHCOCK-J


kjv@STRING:Jebus <HITCHCOCK>@ treading under foot; manger - HITCHCOCK-J


kjv@STRING:Jebusi <HITCHCOCK>@ trodden under foot; mangers - HITCHCOCK-J


kjv@STRING:Joel <HITCHCOCK>@ he that wills or commands - HITCHCOCK-J


kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L


kjv@STRING:Lubin <HITCHCOCK>@ heart of a man; heart of the sea - HITCHCOCK-L


kjv@STRING:Madmannah <HITCHCOCK>@ measure of a gift; preparation of a garment - HITCHCOCK-M


kjv@STRING:Manaen <HITCHCOCK>@ a comforter; a leader - HITCHCOCK-M


kjv@STRING:Manahethites <HITCHCOCK>@ my lady; my prince of rest - HITCHCOCK-M


kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M


kjv@STRING:Manoah <HITCHCOCK>@ rest; a present - HITCHCOCK-M


kjv@STRING:Mehuman <HITCHCOCK>@ making an uproar; a multitude - HITCHCOCK-M


kjv@STRING:Methusael <HITCHCOCK>@ who demands his death - HITCHCOCK-M


kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M


kjv@STRING:Nergal <HITCHCOCK>@ the great man; the hero - HITCHCOCK-N


kjv@STRING:Obed <HITCHCOCK>@ a servant; workman - HITCHCOCK-O


kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P


kjv@STRING:Peresh <HITCHCOCK>@ horseman - HITCHCOCK-P


kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P


kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK


kjv@STRING:Rogelim <HITCHCOCK>@ a foot or footman - HITCHCOCK-R


kjv@STRING:Roman <HITCHCOCK>@ strong; powerful - HITCHCOCK-R


kjv@STRING:Saul <HITCHCOCK>@ demanded; lent; ditch; death - HITCHCOCK-S


kjv@STRING:Shalman <HITCHCOCK>@ peaceable; perfect; that rewards - HITCHCOCK-S


kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S


kjv@STRING:Sheba <HITCHCOCK>@ captivity; old man; repose; oath - HITCHCOCK-S


kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T


kjv@STRING:Zichri <HITCHCOCK>@ that remembers; that is a man - HITCHCOCK-Z


kjv@STRING:Zophim <HITCHCOCK>@ place for a watchman - HITCHCOCK-Z


tcr:



MANASSEH @ (a) Son of Joseph- kjv@Genesis:41:51; kjv@Genesis:48:5,14; kjv@Joshua:16:4; kjv@Joshua:17:5; kjv@1Chronicles:9:3; kjv@1Chronicles:12:19 (b) King of Judah, son of Hezekiah- kjv@2Kings:21:1,9,16; kjv@2Kings:24:3; kjv@2Chronicles:33:11,20

MAN @ (A) APPARENT INSIGNIFICANCE OF A tenant in a house of clay- kjv@Job:4:19; kjv@Job:7:17 A worm- kjv@Job:25:6 An atom in the natural universe- kjv@Psalms:8:4 A grasshopper when compared to God- kjv@Isaiah:40:22 Yet under the watchful care of the Almighty- kjv@Isaiah:41:14 Frailty, TRANSIENT Man as Grass, MORTALITY (B) EQUALITY OF- kjv@Proverbs:22:2; kjv@Matthew:23:8; kjv@Acts:10:28; kjv@Romans:10:12; kjv@Galatians:3:28; kjv@James:2:5 Partiality Forbidden, INJUSTICE Impartiality, JUSTICE & JUSTICE (C) MADE IN THE DIVINE IMAGE- kjv@Genesis:1:26,27; kjv@Genesis:5:1; kjv@Genesis:9:6; kjv@1Corinthians:11:7; kjv@James:3:9 (D) PREEMINENCE OF, over other creatures kjv@Genesis:1:28; kjv@Psalms:8:6; kjv@Psalms:82:6; kjv@Matthew:6:26; kjv@Matthew:12:12 (E) DOMINION OF, over the natural world- kjv@Genesis:1:26; kjv@Genesis:9:2; kjv@Psalms:8:6; kjv@Hebrews:2:8; kjv@James:3:7 (F) A SPIRITUAL BEING- kjv@Job:32:8; kjv@Proverbs:20:27; kjv@Ecclesiastes:3:21; kjv@Ecclesiastes:12:7; kjv@Acts:7:59; kjv@1Corinthians:2:11; kjv@1Corinthians:6:20 kjv@2Corinthians:4:16; kjv@1Thessalonians:5:23; kjv@James:2:26 Souls, IMMORTALITY (G) INFINITE VALUE OF, seen in the price paid for his redemption- kjv@John:3:16; kjv@1Corinthians:6:20; 1Peter:1:18-19; kjv@Revelation:1:5 Soul, LIFE

MANEH @ kjv@Ezekiel:45:12 Tables, 3531

MANGER @ kjv@Luke:2:7

MANNA @ the food of the Israelites in the wilderness- kjv@Exodus:16:4,15,33; kjv@Numbers:11:6; kjv@Joshua:5:12; kjv@Nehemiah:9:20; kjv@John:6:31; kjv@1Corinthians:10:3; kjv@Revelation:2:17 Food

(1), FOOD, PHYSICAL Spiritual Food, FOOD

strongs:



H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.


H34 <STRHEB>@ אביון 'ebyôn eb-yone' From {H14} in the sense of want (especially in feeling); destitute: - {beggar} {needy} poor (man).


H38 <STRHEB>@ אביּם 'ăbîyâm ab-ee-yawm' From H1 and H3220; father of (the) sea (that {is} seaman); Abijam (or {Abijah}) a king of Judah: - Abijam.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).


H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1199 <STRHEB>@ בּערא bâ‛ărâ' bah-ar-aw' From H1198; brutish; {Baara} an Israelitish woman: - Baara.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1332 <STRHEB>@ בּתיה bithyâh bith-yaw' From H1323 and H3050; daughter (that {is} worshipper) of Jah; {Bithjah} an Egyptian woman: - Bithiah.


H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.


H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.


H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.


H1419 <STRHEB>@ גּדל גּדול gâdôl gâdôl {gaw-dole'} gaw-dole' From H1431; great (in any sense); hence older; also insolent: - + {aloud} elder ({-est}) + exceeding ({-ly}) + {far} (man of) great ({man} {matter} {thing} {-er} {-ness}) {high} {long} {loud} {mighty} {more} {much} {noble} proud {thing} X {sore} (´) very.


H1461 <STRHEB>@ גּוּב gûb goob A primitive root; to dig: - husbandman.


H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1632 <STRHEB>@ גּרלo gârôl gaw-role' From the same as H1486; harsh: - man of great [as in the margin which reads H1419].


H1644 <STRHEB>@ גּרשׁ gârash gaw-rash' A primitive root; to drive out from a possession; especially to expatriate or divorce: - cast up ({out}) divorced ({woman}) drive away ({forth} {out}) {expel} X surely put {away} {trouble} thrust out.


H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1736 <STRHEB>@ דּוּדי dûday doo-dah'-ee From H1731; a boiler or basket; also the mandrake (as aphrodisiac): - {basket} mandrake.


H1771 <STRHEB>@ דּיּג dayâg dah-yawg' From H1770; a fisherman: - fisher.


H1800 <STRHEB>@ דּל dal dal From H1809; properly {dangling} that {is} (by implication) weak or thin: - {lean} {needy} poor ({man}) weaker.


H1807 <STRHEB>@ דּלילה delîylâh del-ee-law' From H1809; languishing: - {Delilah} a Philistine woman: - Delilah.


H1813 <STRHEB>@ דּלפון dalphôn dal-fone' From H1811; dripping; {Dalphon} a son of Haman: - Dalphon.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.


H1828 <STRHEB>@ דּמן dômen do'-men Of uncertain derivation; manure: - dung.


H1836 <STRHEB>@ דּן dên dane (Chaldee); an orthographical variation of H1791; this: - [afore-] {time} + after this {manner} here {[-after]} one . . . {another} {such} there {[-fore]} {these} this ({matter}) + {thus} where {[-fore]} which.


H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].


H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.


H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.


H1968 <STRHEB>@ הימן hêymân hay-mawn' Probably from H530; faithful; {Heman} the name of at least two Israelites: - Heman.


H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.


H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.


H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.


H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H118 <STRHEB>@ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H121 <STRHEB>@ אדם 'âdâm aw-dawm' The same as H120; {Adam} the name of the first {man} also of a place in Palestine: - Adam.


H127 <STRHEB>@ אדמה 'ădâmâh ad-aw-maw' From H119; soil (from its general redness): - {country} {earth} {ground} husband [-man] ({-ry}) land.


H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.


H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.


H191 <STRHEB>@ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).


H2001 <STRHEB>@ המן hâmân haw-mawn' Of foreign derivation; {Haman} a Persian vizier: - Haman.


H2030 <STRHEB>@ הרי הרה hâreh hârîy {haw-reh'} haw-ree' From H2029; pregnant: - ({be} woman) with {child} {conceive} X great.


H2055 <STRHEB>@ ויזתא vayezâthâ' vah-yez-aw'-thaw Of foreign origin; {Vajezatha} a son of Haman: - Vajez-atha.


H2087 <STRHEB>@ זדון zâdôn zaw-done' From H2102; arrogance: - {presumptuously} {pride} proud (man).


H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.


H2114 <STRHEB>@ זוּר zûr zoor A primitive root; to turn aside (especially for lodging); hence to be a {foreigner} strange6 profane; specifically (active participle) to commit adultery: - (come from) another ({man} {place}) {fanner} go {away} (e-) strange ({-r} {thing} woman).


H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.


H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).


H2163 <STRHEB>@ זמן zâman zaw-man' A primitive root; to fix (a time): - appoint.


H2164 <STRHEB>@ זמן zeman zem-an' (Chaldee); corresponding to H2163; to agree (on a time and place): - prepare.


H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.


H2204 <STRHEB>@ זקן zâqên zaw-kane' A primitive root; to be old: - aged {man} be (wax) old (man).


H2205 <STRHEB>@ זקן zâqên zaw-kane' From H2204; old: - {aged} ancient ({man}) elder ({-est}) old ({man} men and . . . {women}) senator.


H2238 <STRHEB>@ זרשׁ zeresh zeh'-resh Of Persian origin; {Zeresh} Haman´ s wife: - Zeresh.


H2332 <STRHEB>@ חוּה chavvâh khav-vaw' Causative from H2331; lifegiver; Chavvah (or {Eve}) the first woman: - Eve.


H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).


H2454 <STRHEB>@ חכמות חכמות chokmôth chakmôth {khok-moth'} khak-moth' Collateral forms of H2451; wisdom: - {wisdom} every wise [woman].


H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.


H2491 <STRHEB>@ חלל châlâl khaw-lawl' From H2490; pierced (especially to death); figuratively polluted: - {kill} {profane} slain ({man}) X {slew} (deadly) wounded.


H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.


H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.


H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.


H2666 <STRHEB>@ חפשׁ châphash khaw-fash' A primitive root; to spread {loose} figuratively to manumit: - be free.


H2679 <STRHEB>@ חצי המּנחות chătsîy hamnûchôth khat-tsee' ham-men-oo-khoth' From H2677 and the plural of {H4496} with the article interposed; midst of the resting places; Chatsi {ham-Menuchoth} an Israelite: - half of the Manahethites.


H2680 <STRHEB>@ חצי המּנחתּי chătsîy hammenachtîy khat-see' ham-men-akh-tee' Patronymic from H2679; a Chatsi ham-Menachtite or descendant of Chatsi ham-menuchoth: - half of the Manahethites.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2771 <STRHEB>@ חרן chârân khaw-rawn' From H2787; parched; {Charan} the name of a man and also of a place: - Haran.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2796 <STRHEB>@ חרשׁ chârâsh khaw-rawsh' From H2790; a fabricator of any material: - {artificer} (+) {carpenter} {craftsman} {engraver} {maker} + {mason} {skilful} (+) {smith} {worker} {workman} such as wrought.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.


H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2905 <STRHEB>@ טוּר ţûr toor From an unused root meaning to range in a regular manner; a row; hence a wall: - row.


H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.


H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.


H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.


H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.


H235 <STRHEB>@ אזל 'âzal aw-zal' A primitive root; to go {away} hence to disappear: - {fail} gad {about} go to and fro [but in the word is rendered by many from {Uzal} by others {yarn]} be gone (spent).


H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.


H246 <STRHEB>@ אזקּים 'ăziqqîym az-ik-keem' A variation for H2131; manacles: - chains.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H289 <STRHEB>@ אחימן אחימן 'ăchîyman 'ăchîymân {akh-ee-man'} akh-ee-mawn' From H251 and H4480; brother of a portion (that {is} gift); {Achiman} the name of an Anakite and of an Israelite: - Ahiman.


H3009 <STRHEB>@ יגב yâgab yaw-gab' A primitive root; to dig or plough: - husbandman.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.


H3205 <STRHEB>@ ילד yâlad yaw-lad' A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - {bear} {beget} birth ({[-day]}) {born} (make to) bring forth ({children} {young}) bring {up} {calve} {child} {come} be delivered (of a {child}) time of {delivery} {gender} {hatch} {labour} (do the office of a) {midwife} declare {pedigrees} be the son {of} (woman {in} woman that) travail ({-eth} -ing woman).


H3206 <STRHEB>@ ילד yeled yeh'-led From H3205; something {born} that {is} a lad or offspring: - {boy} {child} {fruit} {son} young man (one).


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.


H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.


H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.


H3453 <STRHEB>@ ישׁישׁ yâshîysh yaw-sheesh' From H3486; an old man: - (very) aged ({man}) {ancient} very old.


H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.


H3513 <STRHEB>@ כּבד כּבד kâbad kâbêd {kaw-bad} kaw-bade' A primitive root; to be {heavy} that {is} in a bad sense ({burdensome} severe6 dull) or in a good sense ({numerous} rich6 honorable); causatively to make weighty (in the same two senses): - abounding {with} more grievously {afflict} {boast} be {chargeable} X be {dim} {glorify} be (make) glorious ({things}) {glory} (very) {great} be {grievous} {harden} be (make) {heavy} be {heavier} lay {heavily} (bring {to} come {to} {do} {get} be had in) honour ({self}) (be) honourable ({man}) {lade} X more be {laid} make self {many} {nobles} {prevail} promote (to {honour}) be {rich} be (go) {sore} stop.


H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.


H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.


H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.


H3571 <STRHEB>@ כּוּשׁית kûshîyth koo-sheeth' Feminine of H3569; a Cushite woman: - Ethiopian.


H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.


H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).


H3606 <STRHEB>@ כּל kôl kole (Chaldee); corresponding to H3605: - {all} {any} + (forasmuch) {as} + be- (for this) {cause} {every} + no ({manner} {-ne}) + there (where) {-fore} + {though} what ({where} who) {-soever} (the) whole.


H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.


H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.


H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.


H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.


H3737 <STRHEB>@ כּרבּלא karbelâ' kar-bel-aw' (Chaldee); from a verb corresponding to that of H3736; a mantle: - hat.


H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].


H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.


H3794 <STRHEB>@ כּתּיּי כּתּי kittîy kittîyîy {kit-tee'} kit-tee-ee' Patrial from an unused name denoting Cyprus (only in the plural); a Kittite or Cypriote; hence an islander in {general} that {is} the Greeks or Romans on the shores opposite Palestine: - {Chittim} Kittim.


H3798 <STRHEB>@ כּתלישׁ kithlîysh kith-leesh' From H3796 and H376; wall of a man; {Kithlish} a place in Palestine: - Kithlish.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3899 <STRHEB>@ לחם lechem lekh'-em From H3898; food (for man or {beast}) especially {bread} or grain (for making it): - ([shew-]) {bread} X {eat} {food} {fruit} {loaf} {meat} victuals. See also H1036.


H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.


H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.


H375 <STRHEB>@ איפה 'êyphôh ay-fo' From H335 and H6311; what place?; also (of time) when?; or (of means) how?: - what {manner} where.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H377 <STRHEB>@ אישׁ 'îysh eesh Denominative from H376; to be a {man} that {is} act in a manly way: - show (one) self a man.


H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.


H379 <STRHEB>@ אישׁהוד 'îyshhôd eesh-hode' From H376 and H1935; man of renown; {Ishod} an Israelite: - Ishod.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayil 'îysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.


H382 <STRHEB>@ אישׁ־טוב 'îysh-ţôb eesh-tobe' From H376 and H2897; man of Tob; {Ish-Tob} a place in Palestine: - Ish-tob.


H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.


H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.


H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.


H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.


H4086 <STRHEB>@ מדמן madmên mad-mane' From the same as H1828; dunghill; {Madmen} a place in Palestine: - Madmen.


H4089 <STRHEB>@ מדמנּה madmannâh mad-man-naw' A variation for H4087; {Madmannah} a place in Palestine: - Madmannah.


H4099 <STRHEB>@ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]


H4104 <STRHEB>@ מהוּמן mehûmân meh-hoo-mawn' Of Persian origin; {Mehuman} a eunuch of Xerxes: - Mehuman.


H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.


H4191 <STRHEB>@ מוּת mûth mooth A primitive root; to die (literally or figuratively); causatively to kill: - X at {all} X {crying} (be) dead ({body} {man} {one}) (put {to} worthy of) {death} destroy ({-er}) (cause {to} be like {to} must) {die} {kill} necro {[-mancer]} X must {needs} {slay} X {surely} X very {suddenly} X in [no] wise.


H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.


H4304 <STRHEB>@ מטפּחת miţpachath mit-pakh'-ath From H2946; a wide cloak (for a woman): - {vail} wimple.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4353 <STRHEB>@ מכיר mâkîyr maw-keer' From H4376; salesman; {Makir} an Israelite: - Machir.


H4362 <STRHEB>@ מכמן mikman mik-man' From the same as H3646 in the sense of hiding; treasure (as hidden): - treasure.


H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.


H4381 <STRHEB>@ מכרי mikrîy mik-ree' From H4376; salesman; {Mikri} an Israelite: - Michri.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4406 <STRHEB>@ מלּה millâh mil-law' (Chaldee); corresponding to H4405; a {word} command6 {discourse} or subject: - {commandment} {matter} {thing} word.


H4478 <STRHEB>@ מן mân mawn From H4100; literally a whatness (so to {speak}) that {is} manna (so called from the question about it): - manna.


H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4485 <STRHEB>@ מנגּינה mangîynâh man-ghee-naw' From H5059; a satire: - music.


H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4495 <STRHEB>@ מנוח mânôach maw-no'-akh The same as H4494; rest; {Manoach} an Israelite: - Manoah.


H4506 <STRHEB>@ מנחת mânachath maw-nakh'-ath From H5117; rest; {Manachath} the name of an Edomite and of a place in Moab: - Manahath.


H4514 <STRHEB>@ מנעל מנעוּל man‛ûl man‛ûl {man-ool'} man-ool' From H5274; a bolt: - lock.


H4515 <STRHEB>@ מנעל man‛âl man-awl' From H5274; a bolt: - shoe.


H4516 <STRHEB>@ מנעם man‛am man-am' From H5276; a delicacy: - dainty.


H4519 <STRHEB>@ מנשּׁה menashsheh men-ash-sheh' From H5382; causing to forget; {Menashsheh} a grandson of {jacob} also the tribe descendant from {him} and its territory: - Manasseh.


H4520 <STRHEB>@ מנשּׁי menashshîy men-ash-shee' From H4519; a Menashshite or descendant of Menashsheh: - of {Manasseh} Manassites.


H4542 <STRHEB>@ מסכּן miskên mis-kane' From H5531; indigent: - poor (man).


H4595 <STRHEB>@ מעטפה ma‛ăţâphâh mah-at-aw-faw' From H5848; a cloak: - mantle.


H4598 <STRHEB>@ מעיל me‛îyl meh-eel' From H4603 in the sense of covering; a robe (that {is} upper and outer garment): - {cloke} {coat} {mantle} robe.


H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.


H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.


H4659 <STRHEB>@ מפעלה מפעל miph‛âl miph‛âlâh {mif-awl'} mif-aw-law' From H6466; a performance: - work.


H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.


H4687 <STRHEB>@ מצוה mitsvâh mits-vaw' From H6680; a {command} whether human or divine (collectively the Law): - (which was) commanded ({-ment}) {law} {ordinance} precept.


H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.


H4849 <STRHEB>@ מרשׁעת mirsha‛ath meer-shah'-ath From H7561; a female wicked doer: - wicked woman.


H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).


H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.


H4967 <STRHEB>@ מתוּשׁאל methûshâ'êl meth-oo-shaw-ale' From H4962 and {H410} with the relative interposed; man who (is) of God; {Methushael} an antediluvian patriarch: - Methusael.


H4968 <STRHEB>@ מתוּשׁלח methûshelach meth-oo-sheh'-lakh From H4962 and H7973; man of a dart; {Methushelach} an antediluvian patriarch: - Methuselah.


H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.


H483 <STRHEB>@ אלּם 'illêm il-lame' From H481; speechless: - dumb (man).


H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.


H5030 <STRHEB>@ נביא nâbîy' naw-bee' From H5012; a prophet or (generally) inspired man: - {prophecy} that {prophesy} prophet.


H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.


H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5283 <STRHEB>@ נעמן na‛ămân nah-am-awn' The same as H5282; {Naaman} the name of an Israelite and of a Damascene: - Naaman.


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).


H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.


H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).


H5347 <STRHEB>@ נקבה neqêbâh nek-ay-baw' From H5344; female (from the sexual form): - {female} woman.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.


H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.


H5567 <STRHEB>@ סמן sâman saw-man' A primitive root; to designate: - appointed.


H5597 <STRHEB>@ ספּחת sappachath sap-pakh'-ath From H5596; the mange (as making the hair fall off): - scab.


H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.


H5650 <STRHEB>@ עבד ‛ebed eh'-bed From H5647; a servant: - X {bondage} {bondman} [bond-] {servant} (man-) servant.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5680 <STRHEB>@ עברי ‛ibrîy ib-ree' Patronymic from H5677; an Eberite (that {is} Hebrew) or descendant of Eber: - Hebrew ({-ess} woman).


H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.


H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H540 <STRHEB>@ אמן 'ăman am-an' (Chaldee); corresponding to H539: - {believe} {faithful} sure.


H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.


H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.


H543 <STRHEB>@ אמן 'âmên aw-mane' From H539; sure; abstractly faithfulness; adverbially truly: - {Amen} so be {it} truth.


H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H560 <STRHEB>@ אמר 'ămar am-ar' (Chaldee); corresponding to H559: - {command} {declare} {say} {speak} tell.


H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.


H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.


H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.


H6092 <STRHEB>@ עצב ‛âtsêb aw-tsabe' From H6087; a (hired) workman: - labour.


H6100 <STRHEB>@ עצין גּבר עציון גּבר ‛etsyôn geber ‛etsyôn geber (both) ets-yone' gheh'-ber From H6096 and H1397; backbone like of a man; {Etsjon-Geber} a place on the Red Sea: - {Ezion-gaber} Ezion-geber.


H6135 <STRHEB>@ עקר ‛âqâr aw-kawr' From H6131; sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6223 <STRHEB>@ עשׁיר ‛âshîyr aw-sheer' From H6238; {rich} whether literally or figuratively (noble): - rich (man)


H6297 <STRHEB>@ פּגר peger peh'-gher From H6296; a carcase (as {limp}) whether of man or beast; figuratively an idolatrous image: - {carcase} {corpse} dead body.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6334 <STRHEB>@ פּורתא pôrâthâ' po-raw-thaw' Of Persian origin; {Poratha} a son of Haman: - Poratha.


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.


H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.


H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.


H6571 <STRHEB>@ פּרשׁ pârâsh paw-rawsh' From H6567; a steed (as stretched out to a {vehicle} not single nor for mounting (compare H5483)); also (by implication) a driver (in a {chariot}) that {is} (collectively) cavalry: - horseman.


H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.


H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.


H6627 <STRHEB>@ צאה tsâ'âh tsaw-aw' From H3318; {issue} that {is} (human) excrement: - that (which) cometh from (out).


H6662 <STRHEB>@ צדּיק tsaddîyq tsad-deek' From H6663; just: - {just} {lawful} righteous (man).


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6673 <STRHEB>@ צו צו tsav tsâv {tsav} tsawv From H6680; an injunction: - {commandment} precept.


H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.


H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.


H6719 <STRHEB>@ ציּד tsayâd tsah'-yawd From the same as H6718; a huntsman: - hunter.


H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.


H6741 <STRHEB>@ צלּה tsillâh tsil-law' Feminine of H6738; {Tsillah} an antediluvian woman: - Zillah.


H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).


H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.


H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.


H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.


H606 <STRHEB>@ אנשׁ אנשׁ 'ĕnâsh 'ĕnash {en-awsh'} en-ash' (Chaldee); corresponding to H582; a man: - {man} + whosoever.


H612 <STRHEB>@ אסוּר 'êsûr ay-soor' From H631; a bond (especially manacles of a prisoner): - {band} + prison.


H630 <STRHEB>@ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.


H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.


H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.


H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.


H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.


H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).


H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.


H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.


H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).


H7198 <STRHEB>@ קשׁת qesheth keh'-sheth From H7185 in the original sense (of H6983) of bending; a {bow} for shooting (hence figuratively strength) or the iris: - X arch ({-er}) + {arrow} bow ({[-man} -shot]).


H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.


H7208 <STRHEB>@ ראוּמה re'ûmâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).


H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].


H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7236 <STRHEB>@ רבה rebâh reb-aw' (Chaldee); corresponding to H7235: - make a great {man} grow.


H7273 <STRHEB>@ רגלי raglîy rag-lee' From H7272; a foot man (soldier): - (on) foot (-man).


H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.


H7323 <STRHEB>@ רוּץ rûts roots A primitive root; to run (for whatever {reason} especially to rush): - break {down} divide {speedily} {footman} {guard} bring {hastily} (make) run ({away} {through}) {post} stretch out.


H7326 <STRHEB>@ רוּשׁ rûsh roosh A primitive root; to be destitute: - {lack} {needy} (make self) poor (man).


H7386 <STRHEB>@ רק ריק rêyq rêq {rake} rake From H7324; empty; figuratively worthless: - emptied ({-ty}) vain ({fellow} man).


H7395 <STRHEB>@ רכּב rakkâb rak-kawb' From H7392; a charioteer: - chariot {man} driver of a {chariot} horseman.


H7411 <STRHEB>@ רמה râmâh raw-maw' A primitive root; to hurl; specifically to shoot; figuratively to delude or betray (as if causing to fall): - {beguile} {betray} [bow-] {man} {carry} {deceive} throw.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7483 <STRHEB>@ רעמה ra‛mâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7579 <STRHEB>@ שׁאב shâ'ab shaw-ab' A primitive root; to bale up water: - (woman to) draw ({-er} water).


H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.


H7593 <STRHEB>@ שׁאל she'êl sheh-ale' (Chaldee); corresponding to H7592: - {ask} {demand} require.


H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.


H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]


H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.


H7690 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' H3 (Chaldee); corresponding to H7689; large (in {size} quantity or {number} also adverbially): - {exceeding} great ({-ly}) {many} {much} {sore} very.


H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7761 <STRHEB>@ שׂוּם ώûm soom (Chaldee); corresponding to H7760: - + {command} {give} {lay} {make} + {name} + {regard} set.


H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).


H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).


H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).


H732 <STRHEB>@ ארח 'ârach aw-rakh' A primitive root; to travel: - {go} wayfaring (man).


H734 <STRHEB>@ ארח 'ôrach o'-rakh From H732; a well trodden road (literally or figuratively); also a caravan: - {manner} {path} {race} {rank} {traveller} {troop} {[by-} high-] way.


H742 <STRHEB>@ ארידי 'ărîyday ar-ee-dah'-ee Of Persian origin; {Aridai} a son of Haman: - Aridai.


H743 <STRHEB>@ ארידתא 'ărîydâthâ' ar-ee-daw-thaw' Of Persian origin; {Aridatha} a son of Haman: - Aridatha.


H747 <STRHEB>@ אריסי 'ărîysay ar-ee-sah'-ee Of Persian origin; {Arisai} a son of Haman: - Arisai.


H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.


H8020 <STRHEB>@ שׁלמן shalman shal-man' Of foreign derivation; {Shalman} a king apparently of Assyria: - Shalman. Compare H8022.


H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.


H8063 <STRHEB>@ שׂמיכה ώemîykâh sem-ee-kaw' From H5564; a rug (as sustaining the Oriental sitter): - mantle.


H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8080 <STRHEB>@ שׁמן shâman shaw-man' A primitive root; to {shine} that {is} (by analogy) be (causatively make) oily or gross: - become ({make} wax) fat.


H8082 <STRHEB>@ שׁמן shâmên shaw-mane' From H8080; {greasy} that {is} gross; figuratively rich: - {fat} {lusty} plenteous.


H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).


H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.


H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.


H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).


H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.


H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.


H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.


H8472 <STRHEB>@ תּחפּניס tachpenêys takh-pen-ace' Of Egyptian derivation; {Tachpenes} an Egyptian woman: - Tahpenes.


H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.


H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.


H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.


H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.


H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G72 <STRGRK>@ ἀγωγή agōgē ag-o-gay' Reduplicated from G71; a bringing up that is mode of living: - manner of life.


G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.


G1058 <STRGRK>@ Γαλλίων Galliōn gal-lee'-own Of Latin origin; Gallion (that is Gallio) a Roman officer: - Gallio


G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.


G1068 <STRGRK>@ Γεθσημανῆ Gethsēmanē gheth-say-man-ay' Of Chaldee origin (compare [H1660] and [H8081]); oil press; Gethsemane a garden near Jerusalem: - Gethsemane.


G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.


G1092 <STRGRK>@ γεωργός geōrgos gheh-ore-gos' From G1093 and the base of G2041; a land worker that is farmer: - husbandman.


G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.


G1126 <STRGRK>@ γραώδης graōdēs grah-o'-dace From γραῦς graus (an old woman) and G1491; crone like that is silly: - old wives´ .


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1135 <STRGRK>@ γυνή gunē goo-nay' Probably from the base of G1096; a woman; specifically a wife: - wife woman.


G1148 <STRGRK>@ Δαλμανουθά Dalmanoutha dal-man-oo-thah' Probably of Chaldee origin; Dalmanutha a place in Palestine: - Dalmanutha.


G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.


G1212 <STRGRK>@ δῆλος dēlos day'-los Of uncertain derivation; clear: - + bewray certain evident manifest.


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.


G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.


G1393 <STRGRK>@ Δορκάς Dorkas dor-kas' gazelle; Dorcas a Christian woman: - Dorcas.


G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1415 <STRGRK>@ δυνατός dunatos doo-nat-os' From G1410; powerful or capable (literally or figuratively); neuter possible: - able could (that is) mighty (man) possible power strong.


G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.


G1450 <STRGRK>@ ἔγγυος egguos eng'-goo-os From G1722 and γυῖον guion (a limb); pledged (as if articulated by a member) that is a bondsman: - surety.


G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.


G1482 <STRGRK>@ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).


G1483 <STRGRK>@ ἐθνικῶς ethnikōs eth-nee-koce' Adverb from G1482; as a Gentile: - after the manner of Gentiles.


G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.


G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).


G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.


G1536 <STRGRK>@ εἴ τις ei tis i tis From G1487 and G5100; if any: - he that if a (-ny) man (‘s thing from any ought) whether any whosoever.


G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.


G1552 <STRGRK>@ ἔκδηλος ekdēlos ek'-day-los From G1537 and G1212; wholly evident: - manifest.


G1567 <STRGRK>@ ἐκζητέω ekzēteō ek-zay-teh'-o From G1537 and G2212; to search out that is (figuratively) investigate crave6 demand (by Hebraism) worship: - en- (re-) quire seek after (carefully diligently).


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1658 <STRGRK>@ ἐλεύθερος eleutheros el-yoo'-ther-os Probably from the alternate of G2064; unrestrained (to go at pleasure) that is (as a citizen) not a slave (whether freeborn or manumitted) or (generally) exempt (from obligation or liability): - free (man woman) at liberty.


G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.


G1694 <STRGRK>@ Ἐμμανουήλ Emmanouēl em-man-oo-ale' Of Hebrew origin [H6005]; God with us; Emmanuel a name of Christ: - Emmanuel.


G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.


G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.


G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.


G1781 <STRGRK>@ ἐντέλλομαι entellomai en-tel'-lom-ahee From G1722 and the base of G5056; to enjoin: - (give) charge (give) command(-ments) injoin.


G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.


G1809 <STRGRK>@ ἐξαιτέομαι exaiteomai ex-ahee-teh'-om-ahee Middle voice from G1537 and G154; to demand (for trial): - desire.


G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.


G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).


G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.


G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.


G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.


G195 <STRGRK>@ ἀκρίβεια akribeia ak-ree'-bi-ah From the same as G196; exactness: - perfect manner.


G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.


G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.


G2012 <STRGRK>@ ἐπίτροπος epitropos ep-it'-rop-os From G1909 and G5158 (in the sense of G2011); a commissioner that is domestic manager guardian: - steward tutor.


G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.


G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.


G2083 <STRGRK>@ ἑταῖρος hetairos het-ah'ee-ros From ἔτης etēs (a clansman); a comrade: - fellow friend.


G2084 <STRGRK>@ ἑτερόγλωσσος heteroglōssos het-er-og'-loce-sos From G2087 and G1100; other tongued that is a foreigner: - man of other tongue.


G2096 <STRGRK>@ Εὖα Eua yoo'-ah Of Hebrew origin [H2332]; Eua (or Eva that is Chavvah) the first woman: - Eve.


G2104 <STRGRK>@ εὐγένης eugenēs yoog-en'-ace From G2095 and G1096; well born that is (literally) high in rank or (figuratively) generous: - more noble nobleman.


G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.


G2136 <STRGRK>@ Εὐοδία Euodia yoo-od-ee'-ah From the same as G2137; fine travelling; Euodia a Christian woman: - Euodias.


G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.


G2161 <STRGRK>@ Εὔτυχος Eutuchos yoo'-too-khos From G2095 and a derivative of G5177; well fated that is fortunate; Eutychus a young man: - Eutychus.


G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.


G2239 <STRGRK>@ ἦθος ēthos ay'-thos A strengthened form of G1485; usage that is (plural) moral habits: - manners.


G2252 <STRGRK>@ ἤμην ēmēn ay'-mane A prolonged form of G2358; I was. (Sometimes unexpressed.): - be was. [Sometimes unexpressed.]


G2266 <STRGRK>@ Ἡρωδιάς Hērōdias hay-ro-dee-as' From G2264; Herodias a woman of the Herodian family: - Herodias.


G2338 <STRGRK>@ θῆλυς thēlus thay'-loos From the same as G2337; female: - female woman.


G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.


G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.


G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.


G2452 <STRGRK>@ Ἰουδαΐκώς Ioudaikōs ee-oo-dah-ee-koce' Adverb from G2451; Judaically or in a manner resembling a Judaean: - as do the Jews.


G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.


G2460 <STRGRK>@ ἱππεύς hippeus hip-yooce' From G2462; an equestrian that is member of a cavalry corps: - horseman.


G2478 <STRGRK>@ ἰσχυρός ischuros is-khoo-ros' From G2479; forcible (literally or figuratively): - boisterous mighty (-ier) powerful strong (-er man) valiant.


G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.


G2541 <STRGRK>@ Καῖσαρ Kaisar Kah'ee-sar Of Latin origin; Caesar a title of the Roman emperor: - Csar.


G2566 <STRGRK>@ καλλίον kallion kal-lee'-on Neuter of the (irregular) compound of G2570; (adverbially) better than many: - very well.


G2568 <STRGRK>@ Καλοὶ Λιμένες Kaloi Limenes kal-oy' lee-man'-es Plural of G2570 and G3040; Good Harbors that is Fairhaven a bay of Crete: - fair havens.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.


G2629 <STRGRK>@ κατακόπτω katakoptō kat-ak-op'-to From G2596 and G2875; to chop down that is mangle: - cut.


G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.


G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).


G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.


G2753 <STRGRK>@ κελεύω keleuō kel-yoo'-o From a primary word κέλλω kellō (to urge on); hail; to incite by word that is order: - bid (at give) command (-ment).


G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.


G2803 <STRGRK>@ Κλαυδία Klaudia klow-dee'-ah Feminine of G2804; Claudia a Christian woman: - Claudia.


G2804 <STRGRK>@ Κλαύδιος Klaudios klow'-dee-os Of Latin origin; Claudius the name of two Romans: - Claudius.


G2862 <STRGRK>@ κολωνία kolōnia kol-o-nee'-ah Of Latin origin; a Roman colony for veterans: - colony.


G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).


G2883 <STRGRK>@ Κορνήλιος Kornēlios kor-nay'-lee-os Of Latin original; Cornelius a Roman: - Cornelius.


G2892 <STRGRK>@ κουστωδία koustōdia koos-to-dee'-ah Of Latin origin; custody that is a Roman sentry: - watch.


G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.


G2936 <STRGRK>@ κτίζω ktizō ktid'-zo Probably akin to G2932 (through the idea of the proprietorship of the manufacturer); to fabricate that is found (form originally): - create Creator make.


G2942 <STRGRK>@ κυβερνήτης kubernētēs koo-ber-nay'-tace From the same as G2941; helmsman that is (by implication) captain: - (ship) master.


G2958 <STRGRK>@ Κυρήνιος Kurēnios koo-ray'-nee-os Of Latin origin; Cyrenius (that is Quirinus) a Roman: - Cyrenius.


G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.


G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).


G209 <STRGRK>@ ἀκωλύτως akōlutōs ak-o-loo'-toce Adverb from a compound of G1 (as a negative particle) and a derivative of G2967; in an unhindered manner that is freely: - no man forbidding him.


G223 <STRGRK>@ Ἀλέξανδρος Alexandros al-ex'-an-dros From the same as (the first part of) G220 and G435; man-defender; Alexander the name of three Israelites and one other man: - Alexander.


G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).


G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.


G243 <STRGRK>@ ἄλλος allos al'-los A primary word; else that is different (in many applications): - more one (another) (an- some an-) other (-s -wise).


G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).


G254 <STRGRK>@ ἅλυσις halusis hal'-oo-sis Of uncertain derivation; a fetter or manacle: - bonds chain.


G291 <STRGRK>@ Ἀμπλίας Amplias am-plee'-as Contracted for the Latin ampliatus (enlarged); Amplias a Roman Christian: - Amplias.


G3003 <STRGRK>@ λεγεών legeōn leg-eh-ohn' Of Latin origin; a legion that is Roman regiment (figuratively): - legion.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3032 <STRGRK>@ Λιβερτῖνος Libertinos lib-er-tee'-nos Of Latin origin; a Roman freedman: - Libertine.


G3038 <STRGRK>@ λιθόστρωτος lithostrōtos lith-os'-tro-tos From G3037 and a derivative of G4766; stone strewed that is a tessellated mosaic on which the Roman tribunal was placed: - Pavement.


G3040 <STRGRK>@ λιμήν limēn lee-mane' Apparently a primary word; a harbor: - haven. Compare G2568.


G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.


G3079 <STRGRK>@ Λυσίας Lusias loo-see'-as Of uncertain affinity; Lysias a Roman: - Lysias.


G3090 <STRGRK>@ Λωΐ́ς Lōis lo-ece' Of uncertain origin; Lois a Christian woman: - Lois.


G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.


G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).


G3127 <STRGRK>@ Μαναήν Manaēn man-ah-ane' Of uncertain origin; Manaen a Christian: - Manaen.


G3128 <STRGRK>@ Μανασσῆς Manassēs man-as-sace' Of Hebrew origin [H4519]; Manasses (that is Menashsheh) an Israelite: - Manasses.


G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.


G3130 <STRGRK>@ μανία mania man-ee'-ah From G3105; craziness: - [+ make] X mad.


G3131 <STRGRK>@ μάννα manna man'-nah Of Hebrew origin [H4478]; manna (that is man) an edible gum: - manna.


G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.


G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.


G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.


G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.


G3177 <STRGRK>@ μεθερμηνεύω methermēneuō meth-er-mane-yoo'-o From G3326 and G2059; to explain over that is translate: - (by) interpret (-ation).


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3375 <STRGRK>@ μήν mēn mane A stronger form of G3303; a particle of affirmation (only with G2229); assuredly: - + surely.


G3376 <STRGRK>@ μήν mēn mane A primary word; a month: - month.


G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3488 <STRGRK>@ Νάρκισσος Narkissos nar'-kis-sos A flower of the same name from νάρκη narkē (stupefaction as a narcotic); Narcissus a Roman: - Narcissus.


G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.


G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.


G3495 <STRGRK>@ νεανίσκος neaniskos neh-an-is'-kos From the same as G3494; a youth (under forty): - young man.


G3497 <STRGRK>@ Νεεμάν Neeman neh-eh-man' Of Hebrew origin [H5283]; Neeman (that is Naaman) a Syrian: - Naaman.


G3505 <STRGRK>@ Νέρων Nerōn ner'-ohn Of Latin origin; Neron (that is Nero) a Roman emperor: - Nero.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3565 <STRGRK>@ νύμφη numphē noom-fay' From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto to marry); a young married woman (as veiled) including a betrothed girl; by implication a son's wife: - bride daughter in law.


G3617 <STRGRK>@ οἰκοδεσπότης oikodespotēs oy-kod-es-pot'-ace From G3624 and G1203; the head of a family: - goodman (of the house) householder master of the house.


G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.


G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.


G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.


G3634 <STRGRK>@ οἷος oios hoy'-os Probably akin to G3588 G3739 and G3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverb) with the negative not so: - so (as) such as what (manner of) which.


G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.


G3723 <STRGRK>@ ὀρθῶς orthōs or-thoce' Adverb from G3717; in a straight manner that is (figuratively) correctly (also morally): - plain right (-ly).


G3740 <STRGRK>@ ὁσάκις hosakis hos-ak'-is Multiple adverb from G3739; how (that is with G302 so) many times as: - as oft (-en) as.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3745 <STRGRK>@ ὅσος hosos hos'-os By reduplication from G3739; as (much great6 long etc.) as: - all (that) as (long many much) (as) how great (many much) [in-] asmuch as so many as that (ever) the more those things what (great -soever) wheresoever wherewithsoever which X while who (-soever).


G3756 <STRGRK>@ οὐ ou oo Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372.


G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3779 <STRGRK>@ οὕτω houtō hoo'-to Or before a vowel οὕτως houtōs hoo'-toce. From G3778; in this way (referring to what precedes or follows): - after that after (in) this manner as even (so) for all that like (-wise) no more on this fashion (-wise) so (in like manner) thus what.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3827 <STRGRK>@ πάμπολυς pampolus pam'-pol-ooce From G3956 and G4183; full many that is immense: - very great.


G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.


G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).


G3852 <STRGRK>@ παραγγελία paraggelia par-ang-gel-ee'-ah From G3853; a mandate: - charge command.


G3853 <STRGRK>@ παραγγέλλω paraggellō par-ang-gel'-lo From G3844 and the base of G32; to transmit a message that is (by implication) to enjoin: - (give in) charge (give) command (-ment) declare.


G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.


G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.


G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.


G3956 <STRGRK>@ πᾶς pas pas Including all the forms of declension; apparently a primary word; all any6 every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.


G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.


G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].


G4031 <STRGRK>@ περικρατής perikratēs per-ee-krat-ace' From G4012 and G2904; strong all around that is a master (manager): - + come by.


G4069 <STRGRK>@ Περσίς Persis per-sece' A Persian woman; Persis a Christian female: - Persis.


G4091 <STRGRK>@ Πιλάτος Pilatos pil-at'-os Of Latin origin; close pressed that is firm; Pilatus a Roman: - Pilate.


G4119 <STRGRK>@ πλείων πλεῖον πλέον pleiōn pleion pleon pli'-own pli'-on pleh'-on Comparative of G4183; more in quantity number or quality; also (in plural) the major portion: - X above + exceed more excellent further (very) great (-er) long (-er) (very) many greater (more) part + yet but.


G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.


G4139 <STRGRK>@ πλησίον plēsion play-see'-on Neuter of a derivative of πέλας pelas (near); (adverb) close by; as noun a neighbor that is fellow (as man countryman Christian or friend): - near neighbour.


G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4161 <STRGRK>@ ποίημα poiēma poy'-ay-mah From G4160; a product that is fabric (literally or figuratively): - thing that is made workmanship.


G4162 <STRGRK>@ ποίησις poiēsis poy'-ay-sis From G4160; action that is performance (of the law): - deed.


G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.


G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.


G4169 <STRGRK>@ ποῖος poios poy'-os From the base of G4226 and G3634; individualizing interrogitive (of character) what sort of or (of number) which one: - what (manner of) which.


G4177 <STRGRK>@ πολίτης politēs pol-ee'-tace From G4172; a townsman: - citizen.


G4178 <STRGRK>@ πολλάκις pollakis pol-lak'-is Multiplicative adverb from G4183; many times that is frequently: - oft (-en -en-times -times).


G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.


G4181 <STRGRK>@ πολυμέρως polumerōs pol-oo-mer'-oce Adverb from a compound of G4183 and G3313; in many portions that is variously as to time and agency (piecemeal): - at sundry times.


G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.


G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.


G4187 <STRGRK>@ πολυτρόπως polutropōs pol-oot-rop'-oce Adverb from a compound of G4183 and G5158; in many ways that is variously as to method or form: - in divers manners.


G4194 <STRGRK>@ Πόντιος Pontios pon'-tee-os Of Latin origin; apparently bridged; Pontius a Roman: - Pontius.


G4196 <STRGRK>@ Πόπλιος Poplios pop'-lee-os Of Latin origin; apparently popular; Poplius (that is Publius) a Roman: - Publius.


G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.


G4212 <STRGRK>@ ποσάκις posakis pos-ak'-is Multiplicative from G4214; how many times: - how oft (-en).


G4214 <STRGRK>@ πόσος posos pos'-os From an obsolete pos (who what) and G3739; interrogitive pronoun (of amount) how much (large long or [plural] many): - how great (long many) what.


G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).


G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.


G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.


G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.


G4252 <STRGRK>@ Πρίσκιλλα Priscilla pris'-cil-lah Diminutive of G4251; Priscilla (that is little Prisca) a Christian woman: - Priscilla.


G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.


G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.


G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.


G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.


G4455 <STRGRK>@ πώποτε pōpote po'-pot-e From G4452 and G4218; at any time that is (with negative particle) at no time: - at any time + never (. . . to any man) + yet never man.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.


G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.


G4487 <STRGRK>@ ῥῆμα rhēma hray'-mah From G4483; an utterance (individually collectively or specifically); by implication a matter or topic (especially of narration command or dispute); with a negative naught whatever: - + evil + nothing saying word.


G4514 <STRGRK>@ Ῥωμαῖος Rhōmaios hro-mah'-yos From G4516; Romaean that is Roman (as noun): - Roman of Rome.


G4542 <STRGRK>@ Σαμαρεῖτις Samareitis sam-ar-i'-tis Feminine of G4541; a Samaritess that is woman of Samaria: - of Samaria.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).


G4588 <STRGRK>@ Σέργιος Sergios serg'-ee-os Of Lat origin; Sergius a Roman: - Sergius.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.


G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.


G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.


G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).


G4853 <STRGRK>@ συμφυλέτης sumphuletēs soom-foo-let'-ace From G4862 and a derivative of G5443; a co-tribesman that is native of the same country: - countryman.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G406 <STRGRK>@ Ἀνδρέας Andreas an-dreh'-as From G435; manly; Andreas an Israelite: - Andrew.


G407 <STRGRK>@ ἀνδρίζομαι andrizomai an-drid'-zom-ahee Middle voice from G435; to act manly: - quit like men.


G408 <STRGRK>@ Ἀνδρόνικος Andronikos an-dron'-ee-kos From G435 and G3534; man of victory; Andronicos an Israelite: - Andronicus.


G409 <STRGRK>@ ἀνδροφόνος androphonos an-drof-on'-os From G435 and G5408; a murderer: - manslayer.


G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.


G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.


G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.


G443 <STRGRK>@ ἀνθρωποκτόνος anthrōpoktonos anth-ro-pok-ton'-os From G444 and κτείνω kteinē (to kill); a manslayer: - murderer. Compare G5406.


G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.


G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.


G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.


G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.


G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.


G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5045 <STRGRK>@ τέκτων tektōn tek'-tone From the base of G5098; an artificer (as producer of fabrics) that is (specifically) a craftsman in wood: - carpenter.


G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.


G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.


G5061 <STRGRK>@ Τέρτυλλος Tertullos ter'-tool-los Of uncertain derivation; Tertullus a Roman: - Tertullus.


G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.


G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.


G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5101 <STRGRK>@ τίς tis tis Probably emphatic of G5100; an interrogitive pronoun who6 which or what (in direct or indirect questions): - every man how (much) + no (-ne thing) what (manner thing) where ([-by -fore -of -unto -with -withal]) whether which who (-m -se) why.


G5113 <STRGRK>@ τολμητής tolmētēs tol-may-tace' From G5111; a daring (audacious) man: - presumptuous.


G5118 <STRGRK>@ τοσοῦτος tosoutos tos-oo'-tos From τόσος tosos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this that is such (in quantity amount number or space): - as large so great (long many much) these many.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.


G5159 <STRGRK>@ τροποφορέω tropophoreō trop-of-or-eh'-o From G5158 and G5409; to endure one´ s habits: - suffer the manners.


G5170 <STRGRK>@ Τρύφαινα Truphaina troo'-fahee-nah From G5172; luxurious; Tryphaena a Christian woman: - Tryphena.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.


G5220 <STRGRK>@ ὕπανδρος hupandros hoop'-an-dros From G5259 and G435; in subjection under a man that is a married woman: - which hath an husband.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).


G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).


G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.


G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.


G5341 <STRGRK>@ φελόνης phelonēs fel-on'-ace By transposition for a derivation probably of G5316 (as showing outside the other garments); a mantle (surtout): - cloke.


G5344 <STRGRK>@ Φῆλιξ Phēlix fay'-lix Of Latin origin; happy; Phelix (that is Felix) a Roman: - Felix.


G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.


G5362 <STRGRK>@ φίλανδρος philandros fil'-an-dros From G5384 and G435; fond of man that is affectionate as a wife: - love their husbands.


G5363 <STRGRK>@ φιλανθρωπία philanthrōpia fil-an-thro-pee'-ah From the same as G5364; fondness of mankind that is benevolence (philanthropy): - kindness love towards man.


G5364 <STRGRK>@ φιλανθρώπως philanthrōpōs fil-an-thro'-poce Adverb from a compound of G5384 and G444; fondly to man (philanthropically) that is humanely: - courteously.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).


G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.


G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.


G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5532 <STRGRK>@ χρεία chreia khri'-ah From the base of G5530 or G5534; employment that is an affair; also (by implication) occasion demand6 requirement or destitution: - business lack necessary (-ity) need (-ful) use want.


G5543 <STRGRK>@ χρηστός chrēstos khrase-tos' From G5530; employed that is (by implication) useful (in manner or morals): - better easy good (-ness) gracious kind.


G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.


G5613 <STRGRK>@ ὡς hōs hoce Probably adverb of compound from G3739; which how that is in that manner (very variously used as shown): - about after (that) (according) as (it had been it were) as soon (as) even as (like) for how (greatly) like (as unto) since so (that) that to wit unto when ([-soever]) while X with all speed.


G5615 <STRGRK>@ ὡσαύτως hōsautōs ho-sow'-toce From G5613 and an adverb from G846; as thus that is in the same way: - even so likewise after the same (in like) manner.


G523 <STRGRK>@ ἀπαιτέω apaiteō ap-ah'ee-teh-o From G575 and G154; to demand back: - ask again require.


G558 <STRGRK>@ ἀπελεύθερος apeleutheros ap-el-yoo'-ther-os From G575 and G1658; one freed away that is a freedman: - freeman.


G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.


G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.


G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.


G675 <STRGRK>@ Ἄππιος Appios ap'-pee-os Of Latin origin; (in the genitive that is possessive case) of Appius the name of a Roman: - Appii.


G676 <STRGRK>@ ἀπρόσιτος aprositos ap-ros'-ee-tos From G1 (as a negative particle) and a derivative of a compound of G4314 and εἶμι eimi (to go); inaccessible: - which no man can approach.


G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.


G682 <STRGRK>@ Ἀπφία Apphia ap-fee'-a Probably of foreign origin; Apphia a woman of Colossae: - Apphia.


G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.


G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.


G730 <STRGRK>@ ἄῤῥην αρσην arrhēn arsēn ar'-hrane ar'-sane Probably from G142; male (as stronger for lifting): - male man.


G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.


G750 <STRGRK>@ ἀρχιποίμην archipoimēn ar-khee-poy'-mane From G746 and G4166; a head shepherd: - chief shepherd.


G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).


G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.


G787 <STRGRK>@ ἀσσάριον assarion as-sar'-ee-on Of Latin origin; an assarius or as a Roman coin: - farthing.


G828 <STRGRK>@ Αὔγουστος Augoustos ow'-goos-tos From Latin (august); Augustus a title of the Roman emperor: - Augustus.


G833 <STRGRK>@ αὐλή aulē ow-lay' From the same as G109; a yard (as open to the wind); by implication a mansion: - court ([sheep-]) fold hall palace.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.


G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.


G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.


G937 <STRGRK>@ βασιλικός basilikos bas-il-ee-kos' From G935; regal (in relation) that is (literally) belonging to (or befitting) the sovereign (as land dress or a courtier) or (figuratively) preeminent: - king´ s nobleman royal.


G981 <STRGRK>@ Βίωσις Biōsis bee'-o-sis From G980; living (properly the act by implication the mode): - manner of life


G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.


[pBiblx2]
Tue Apr 30 17:03:50 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020