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NICODEMUS @ a ruler of the Jews- kjv@John:3:1 - A cautious inquirer, but a man of spiritual perception- kjv@John:3:2 - Immature- kjv@John:3:10 - Fair-minded- kjv@John:7:50,51 - Rendered a loving, though belated, service to Christ- kjv@John:19:39,40

NIGHT @

(1) Type of Ignorance and Sin- kjv@Romans:13:12; kjv@1Thessalonians:5:5; kjv@Revelation:21:25; kjv@Revelation:22:5

(2) General References to the Natural- kjv@Genesis:1:5; kjv@Psalms:19:2; kjv@Psalms:134:1 - Songs.
See

NILE @ called "The River"- kjv@Exodus:1:22; kjv@Exodus:4:9; kjv@Exodus:7:17; kjv@Isaiah:11:15; kjv@Jeremiah:2:18; kjv@Ezekiel:29:4

NIMROD @ son of Cush- kjv@Genesis:10:8; kjv@1Chronicles:1:10; kjv@Micah:5:6

NINEVEH @ the capital of Assyria- kjv@Genesis:10:11; kjv@2Kings:19:36; kjv@Jonah:1:2; kjv@Jonah:3:3; kjv@Jonah:4:11; kjv@Nahum:1:1; kjv@Zephaniah:2:13 kjv@Matthew:12:41; kjv@Luke:11:32

NISROCH @ an Assyrian idol- kjv@2Kings:19:37; kjv@Isaiah:37:38

smith:



NIBHAZ - N>@ - (the barker), a deity of the Avites, introduced by them into Samaria in the time of Shalmaneser. ( kjv@2Kings:17:31) The rabbins derived the name from a Hebrew root nabach , "to bark," and hence assigned to it the figure of a dog, or a dog-headed man. The Egyptians worshipped the dog. Some indications of this worship have been found in Syria, a colossal figure of a dog having formerly stood at a point between Berytus and Tripolis.

NIBSHAN - N>@ - (soft soil) one of the six cities of Judah, kjv@Joshua:15:62) which were in the district of the Midbar (Authorized Version "wilderness").

NICANOR - N>@ - (conqueror). Son of Patroclus, 2 Macc. kjv@8:9, a general who was engaged in the Jewish wars under Antiochus Epiphanes and Demetrius 1:1 Macc. kjv@3:38; 4; 7:26,49. (B.C. 160.) One of the first seven deacons. kjv@Acts:6:5.

NICODEMUS - N>@ - (conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel, kjv@John:3:1 kjv@John:3:10) whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.

NICOLAITANS - N>@ - (followers of Nicolas), a sect mentioned in kjv@Revelation:2:6 kjv@Revelation:2:15) whose deeds were strongly condemned. They may have been identical with those who held the doctrine of Balaam. They seem to have held that it was lawful to eat things sacrificed to idols, and to commit fornication, in opposition to the decree of the Church rendered in kjv@Acts:15:20 kjv@Acts:15:29) The teachers of the Church branded them with a name which expressed their true character. The men who did and taught such things were followers of Balaam. ( kjv@2Peter:2:15; kjv@Jude:1:1:11) They, like the false prophet of Pethor, united brave words with evil deeds. In a time of persecution, when the eating or not eating of things sacrificed to idols was more than ever a crucial test of faithfulness, they persuaded men more than ever that was a thing indifferent. kjv@Revelation:2:13-14) This was bad enough, but there was a yet worse evil. Mingling themselves in the orgies of idolatrous feasts, they brought the impurities of those feasts into the meetings of the Christian Church. And all this was done, it must be remembered not simply as an indulgence of appetite: but as a part of a system, supported by a "doctrine," accompanied by the boast of a prophetic illumination, ( kjv@2Peter:2:1) It confirms the view which has been taken of their character to find that stress is laid in the first instance on the "deeds" of the Nicolaitans. To hate those deeds is a sign of life in a Church that otherwise is weak and faithless. kjv@Revelation:2:6) To tolerate them is well nigh to forfeit the glory of having been faithful under persecution. kjv@Revelation:2:14-15)

NICOLAS - N>@ - (victor of the people), kjv@Acts:6:5) a native of Antioch and a proselyte to the Jewish faith. When the church was still confined to Jerusalem, he became a convert and being a man of honest report full of the Holy Ghost and of wisdom, he was chosen by the whole multitude of the disciples to be one of the first seven deacons, and was ordained by the apostles. There is no reason except the simplicity of name for identifying Nicolas with the sect of Nicolaitans which our Lord denounces, for the traditions on the subject are of no value.

NICOPOLIS - N>@ - (city of victory) is mentioned in kjv@Titus:3:12) as the place where St. Paul was intending to pass the coming winter. Nothing is to be found in the epistle itself to determine which Nicopolis is here intended. One Nicopolis was in Thrace, near the borders of Macedonia. The subscription (which, however, is of no authority) fixes on this place, calling it the Macedonian Nicopolis. But there is little doubt that Jerome’s view is correct, and that the Pauline Nicopolis was the celebrated city of Epirus. This city (the "city of victory") was built by Augustus in memory the battle of Actium. It was on a peninsula, to the west of the bay of Actium.

NIGER - N>@ - (black) is the additional or distinctive name given to the Simeon who was one of the teachers and prophets in the church at Antioch. kjv@Acts:13:1)

NIGHT - N>@ - DAY

NIGHTHAWK - N>@ - The Hebrew word so translated, kjv@Leviticus:11:10 kjv@Leviticus:14:15) probably denotes some kind of owl.

NILE - N>@ - (blue, dark), the great river of Egypt. The word Nile nowhere occurs in the Authorized Version but it is spoken of under the names of Sihor SIHOR and the "river of Egypt." kjv@Genesis:15:18) We cannot as yet determine the length of the Nile, although recent discoveries have narrowed the question. There is scarcely a doubt that its largest confluent is fed by the great lakes on and south of the equator. It has been traced upward for about 2700 miles, measured by its course, not in a direct line, and its extent is probably over 1000 miles more. (The course of the river has been traced for 3300 miles. For the first 1800 miles (McClintock and Strong say 2300) from its mouth it receives no tributary; but at Kartoom, the capital of Nubia, is the junction of the two great branches, the White Nile and the Blue Nile, so called from the color of the clay which tinges their waters. The Blue Nile rises in the mountains of Abyssinia and is the chief source of the deposit which the Nile brings to Egypt. The White Nile is the larger branch. Late travellers have found its source in Lake Victoria Nyanza, three degrees south of the equator. From this lake to the mouth of the Nile the distance Isaiah:2300 miles in a straight line
one eleventh the circumference of the globe. From the First Cataract, at Syene, the river flows smoothly at the rate of two or three miles an hour with a width of half a mile. to Cairo. A little north of Cairo it divides into two branches, one flowing to Rosetta and the other to Damietta, from which place the mouths are named.
See Bartlett’s "Egypt and Palestine," 1879. The great peculiarity of the river is its annual overflow, caused by the periodical tropical rains. "With wonderful clock-like regularity the river begins to swell about the end of June, rises 24 feet at Cairo between the 20th and 30th of September and falls as much by the middle of May. Six feet higher than this is devastation; six feet lower is destitution."
Bartlett . So that the Nile increases one hundred days and decreases one hundred days, and the culmination scarcely varies three days from September 25 the autumnal equinox. Thus "Egypt is the gift of the Nile." As to the cause of the years of plenty and of famine in the time of Joseph, Mr. Osburn, in his "Monumental History of Egypt," thinks that the cause of the seven years of plenty was the bursting of the barriers (and gradually wearing them away) of "the great lake of Ethiopia," which once existed on the upper Nile, thus bringing more water and more sediment to lower Egypt for those years. And he shows how this same destruction of this immense sea would cause the absorption of the waters of the Nile over its dry bed for several years after thus causing the famine. There is another instance of a seven-years famine
- A.D. 1064-1071.
ED.) The great difference between the Nile of Egypt in the present day and in ancient times is caused by the failure of some of its branches and the ceasing of some of its chief vegetable products; and the chief change in the aspect of the cultivable land, as dependent on the Nile, is the result of the ruin of the fish-pools and their conduits and the consequent decline of the fisheries. The river was famous for its seven branches, and under the Roman dominion eleven were counted, of which, however, there were but seven principal ones. The monuments and the narratives of ancient writers show us in the Nile of Egypt in old times a stream bordered By flags and reeds, the covert of abundant wild fowl, and bearing on its waters the fragrant flowers of the various-colored lotus. Now in Egypt scarcely any reeds or waterplants
the famous papyrus being nearly, if not quite extinct, and the lotus almost unknown
are to he seen, excepting in the marshes near the Mediterranean. Of old the great river must have shown a more fair and busy scene than now. Boats of many kinds were ever passing along it, by the painted walls of temples and the gardens that extended around the light summer pavilions, from the pleasure,valley, with one great square sail in pattern and many oars, to the little papyrus skiff dancing on the water and carrying the seekers of pleasure where they could shoot with arrows or knock down with the throw-stick the wild fowl that abounded among the reeds, or engage in the dangerous chase of the hippopotamus or the crocodile. The Nile is constantly before us in the history of Israel in Egypt.

NIMRAH - N>@ - (limpid, pure), a place mentioned by this name in kjv@Numbers:32:3) only. If it is the same as BETU

- NIMRAH, ver. 36, it belonged to the tribe of Gad. It was ten miles north of the Dead Sea and three miles east of the Jordan, in the hill of Nimrim.

NIMRIM - N>@ - (limpid, pure), The waters of, a stream or brook within the country of Moab, which is mentioned in the denunciations of that nation by Isaiah. kjv@Isaiah:15:6) and Jeremiah. kjv@Jeremiah:48:34) We should perhaps look for the site of Nimrim in Moab proper, i.e. on the southeastern shoulder of the Dead Sea.

NIMROD - N>@ - (rebellion; or the valiant), a son of Cush and grandson of Ham. The events of his life are recorded in kjv@Genesis:10:8) ff., from which we learn

(1) that he was a Cushite;

(2) that he established an empire in Shinar (the classical Babylonia) the chief towns being Babel, Erech, Accad and Calneh; and

(3) that he extended this empire northward along the course of the Tigris over Assyria, where he founded a second group of capitals, Nineveh, Rehoboth, Calah and Resen.

NIMSHI - N>@ - (rescued), the grandfather of Jehu, who is generally called "the son of Nimshi." (Kings:19:16; kjv@2Kings:9:2; 14,20; kjv@2Chronicles:22:7)

NINEVEH - N>@ - (abode of Ninus), the capital of the ancient kingdom and empire of Assyria. The name appears to be compounded from that of an Assyrian deity "Nin," corresponding, it is conjectured, with the Greek Hercules, and occurring in the names of several Assyrian kings, as in "Ninus," the mythic founder, according to Greek tradition of the city. Nineveh is situated on the eastern bank of the river Tigris, 50 miles from its mouth and 250 miles north of Babylon. It is first mentioned in the Old Testament in connection with the primitive dispersement and migrations of the human race. Asshur, or according to the marginal reading, which is generally preferred, Nimrod is there described, kjv@Genesis:10:11) as extending his kingdom from the land of Shinar or Babylonia, in the south, to Assyria in the north and founding four cities, of which the most famous was Nineveh. Hence Assyria was subsequently known to the Jews as "the land of Nimrod," cf. kjv@Micah:5:6) and was believed to have been first peopled by a colony from Babylon. The kingdom of Assyria and of the Assyrians is referred to in the Old Testament as connected with the Jews at a very early period, as in kjv@Numbers:24:22-24) and Psal 83:8 But after the notice of the foundation of Nineveh in Genesis no further mention is made of the city until the time of the book of Jonah, or the eighth century B.C. In this book no mention is made of Assyria or the Assyrians, the king to whom the prophet was sent being termed the "king of Nineveh," and his subjects "the people of Nineveh." Assyria is first called a kingdom in the time of Menahem, about B.C. 770. Nahum (? B.C. 645) directs his prophecies against Nineveh; only once against the king of Assyria. ch. kjv@Nahum:3:18) In ( kjv@2Kings:19:36) and Isai 37:37 The city is first distinctly mentioned as the residence of the monarch. Sennacherib was slain there when worshipping in the temple of Nisroch his god. Zephaniah, about B.C. 630, couples the capital and the kingdom together, kjv@Zephaniah:2:13) and this is the last mention of Nineveh as an existing city. The destruction of Nineveh occurred B.C. 606. The city was then laid waste, its monuments destroyed and its inhabitants scattered or carried away into captivity. It never rose again from its ruins. This total disappearance of Nineveh is fully confirmed by the records of profane history. The political history of Nineveh is that of Assyria, of which a sketch has already been given. ASSYRIA, ASSHUR Previous to recent excavations and researches, the ruins which occupied the presumed site of Nineveh seemed to consist of mere shapeless heaps or mounds of earth and rubbish. Unlike the vast masses of brick masonry which mark the site of Babylon, they showed externally no signs of artificial construction, except perhaps here and there the traces of a rude wall of sun-dried bricks. Some of these mounds were of enormous dimensions, looking in the distance rather like natural elevations than the work of men’s hands. They differ greatly in form, size and height. Some are mere conical heaps, varying from 50 to 150 feet high; others have a broad flat summit, and very precipitous cliff-like sites furrowed by deep ravines worn by the winter rains. The principal ruins are


(1) The group immediately opposite Mosul, including the great mounds of Kouyunjik and Nebbi Yunus ;

(2) that near the junction of the Tigris and Zab comprising the mounds of Nimroud and Athur ;

(3) Khorsabad , about ten miles to the east of the former river;

(4) Shereef Khan , about 5 1/2 miles to the north Kouyunjik; and

(5) Selamiyah , three miles to the north of Nimroud. Discoveries.
The first traveller who carefully examined the supposed site of Nineveh was Mr. Rich formerly political agent for the East India Company at Bagdad; but his investigations were almost entirely confined to Kouyunjik and the surrounding mounds of which he made a survey in 1820. In 1843 M. Botta, the French consul at Mosul, fully explored the ruins. M. Botta’s discoveries at Khorsabad were followed by those of Mr. Layard at Nimroud and Kouyunjik, made between the years 1846 and 1850. (Since then very many and important discoveries have been made at Nineveh, more especially those by George Smith, of the British Museum. He has discovered not only the buildings, but the remains of fin ancient library written on stone tablets. These leaves or tablets were from an inch to 1 foot square, made of terra-cotta clay, on which when soft the inscriptions were written; the tablets were then hardened and placed upon the walls of the library rooms, so as to cover the walls. This royal library contained over 10,000 tablets. It was begun by Shalmaneser B.C. 860; his successors added to it, and Sardanapalus (B.C. 673) almost doubled it. Stories or subjects were begun on tablets, and continued on tablets of the same size sometimes to the number of one hundred. Some of the most interesting of these give accounts of the creation and of the deluge and all agree with or confirm the Bible.
ED.) Description of remains .
The Assyrian edifices were so nearly alike in general plan, construction an decoration that one description will suffice for all, They were built upon artificial mounds or platforms, varying in height, but generally from 30 to 50 feet above the level of the surrounding country, and solidly constructed of regular layers of sun-dried bricks, as at Nimroud, or consisting merely of earth and rubbish heaped up, as at Kouyunjik. This platform was probably faced with stone masonry, remains probable which were discovered at Nimroud, and broad flights of steps or inclined ways led up to its summit. Although only the general plan of the ground-floor can now be traced, it is evident that the palaces had several stories built of wood and sun-dried bricks, which, when the building was deserted and allowed to fall to decay, gradually buried the lower chambers with their ruins, and protected the sculptured slabs from the effects of the weather. The depth of soil and rubbish above the alabaster slabs varied from a few inches to about 20 feet. It is to this accumulation of rubbish above them that the bas-reliefs owe their extraordinary preservation. The portions of the edifices still remaining consist of halls, chambers and galleries, opening for the most part into large uncovered courts. The wall above the wainscoting of alabaster was plastered, and painted with figures and ornaments. The sculptured, with the exception of the human headed lions and bulls, were for the most part in low relief, The colossal figures usually represent the king, his attendants and the gods; the smaller sculptures, which either cover the whole face of the slab or are divided into two compartments by bands of inscriptions, represent battles sieges, the chase single combats with wild beasts, religious ceremonies, etc., etc. All refer to public or national events; the hunting-scenes evidently recording the prowess and personal valor of the king as the head of the people
"the mighty hunter before the Lord." The sculptures appear to have been painted, remains of color having been found on most of them. Thus decorated without and within, the Assyrian palaces must have displayed a barbaric magnificence, not, however, devoid of a certain grandeur and beauty which probably no ancient or modern edifice has exceeded. These great edifices, the depositories of the national records, appear to have been at the same time the abode of the king and the temple of the gods. Prophecies relating to Nineveh, and illustrations of the Old Testament . These are exclusively contained in the books of Nahum and Zephaniah. Nahum threatens the entire destruction of the city, so that it shall not rise again from its ruins. The city was to be partly destroyed by fire. kjv@Nahum:3:13 kjv@Nahum:3:16) The gateway in the northern wall of the Kouyunjik enclosure had been destroyed by fire as well as the palaces. The population was to be surprised when unprepared: "while they are drunk as drunkards they shall be devoured as stubble fully dry " kjv@Nahum:1:10) Diodorus states that the last and fatal assault was made when they were overcome with wine. The captivity of the inhabitants and their removal to distant provinces are predicted. kjv@Nahum:3:18) The fullest and the most vivid and poetical picture of Nineveh’s ruined and deserted condition is that given by Zephaniah, who probably lived to see its fall. kjv@Zephaniah:2:13-15) Site of the city .
much diversity of opinion exists as to the identification of the ruins which may be properly included within the site of ancient Nineveh. According to Sir H. Rawlinson and those who concur in his interpretation of the cuneiform characters, each group of mounds already mentioned represents a separate and distinct city. On the other hand it has been conjectured, with much probability, that these groups of mounds are not ruins of separate cities, but of fortified royal residences, each combining palaces, temples, propylaea, gardens and parks, and having its peculiar name; and that they all formed part of one great city built and added to at different periods, sad consisting of distinct quarters scattered over a very large and frequently very distant one from the other. Thus the city would be, as Layard says, in the form of a parallelogram 18 to 20 miles long by 12 to 14 wide; or, as Diodorus Siculus says, 55 miles in circumference. Writing and language .
The ruins of Nineveh have furnished a vast collection of inscriptions partly carved on marble or stone slabs and partly impressed upon bricks anti upon clay cylinders, or sixsided and eight-sided prisms, barrels and tablets, which, used for the purpose when still moist, were afterward baked in a furnace or kilo. Comp. kjv@Ezekiel:4:4) The character employed was the arrow-headed or cuneiform
so called from each letter being formed by marks or elements resembling an arrow-head or a wedge. These inscribed bricks are of the greatest value in restoring the royal dynasties. The most important inscription hitherto discovered in connection with biblical history is that upon a pair of colossal human-headed bulls from Kouyunjik, now in the British Museum, containing the records of Sennacherib, and describing, among other events, his wars with Hezekiah. It is accompanied by a series of bas-reliefs believed to represent the siege and capture of Lachish. A list of nineteen or twenty kings can already be compiled, and the annals of the greater number of them will probably be restored to the lost history of one of the most powerful empires of the ancient world. and of one which appears to have exercised perhaps greater influence than any other upon the subsequent condition and development of civilized man. The people of Nineveh spoke a Shemitic dialect, connected with the Hebrew and with the so called Chaldee of the books of Daniel and Ezra. This agrees with the testimony of the Old Testament.

NINEVITES - N>@ - the inhabitants of Nineveh. kjv@Luke:11:30)

NISAN - N>@ - MONTH

NISROCH - N>@ - (the great eagle) an idol of Nineveh, in whose temple Sennacherib was worshipping when assassinated by his sons, Adrammelech and Shizrezer. ( kjv@2Kings:19:37; kjv@Isaiah:37:38) This idol is identified with the eagle-headed human figure, which is one of the most prominent on the earliest Assyrian monuments, and is always represented as contending with and conquering the lion or the bull.

NITRE - N>@ - Mention of this substance is made in kjv@Proverbs:25:20)
"and as vinegar upon nitre"
and in kjv@Jeremiah:2:26) The article denoted is not that which we now understand by the term nitre i.e. nitrate of Potassa
"saltpetre"
but the nitrum of the Latins and the natron or native carbonate of soda of modern chemistry. Natron was and still is used by the Egyptians for washing linen. The value of soda in this respect is well known. This explains the passage in Jeremiah. Natron is found In great abundance in the well-known soda lakes of Egypt.

easton:



Nibhaz @ barker, the name of an idol, supposed to be an evil demon of the Zabians. It was set up in Samaria by the Avites ( kjv@2Kings:17:31), probably in the form of a dog.

Nibshan @ fertile; light soil, a city somewhere "in the wilderness" of Judah kjv@Joshua:15:62), probably near Engedi.

Nicanor @ conqueror, one of the seven deacons appointed in the apostolic Church kjv@Acts:6:1-6). Nothing further is known of him.

Nicodemus @ the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night kjv@John:3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ kjv@John:19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.

Nicolaitanes @ The church at Ephesus kjv@Revelation:2:6) is commended for hating the "deeds" of the Nicolaitanes, and the church of Pergamos is blamed for having them who hold their "doctrines"

(15). They were seemingly a class of professing Christians, who sought to introduce into the church a false freedom or licentiousness, thus abusing Paul's doctrine of grace (comp. kjv@2Peter:2:15-16, 19), and were probably identical with those who held the doctrine of Baalam (q.v.), kjv@Revelation:2:14.

Nicolas @ the victory of the people, a proselyte of Antioch, one of the seven deacons kjv@Acts:6:5).

Nicopolis @ city of victory, where Paul intended to winter kjv@Titus:3:12). There were several cities of this name. The one here referred to was most probably that in Epirus, which was built by Augustus Caesar to commemorate his victory at the battle of Actium (B.C. 31). It is the modern Paleoprevesa, i.e., "Old Prevesa." The subscription to the epistle to Titus calls it "Nicopolis of Macedonia", i.e., of Thrace. This is, however, probably incorrect.

Niger @ black, a surname of Simeon kjv@Acts:13:1). He was probably so called from his dark complexion.

Night-hawk @ (Heb. tahmas) occurs only in the list of unclean birds kjv@Leviticus:11:16; kjv@Deuteronomy:14:15). This was supposed to be the night-jar (Caprimulgus), allied to the swifts. The Hebrew word is derived from a root meaning "to scratch or tear the face," and may be best rendered, in accordance with the ancient versions, "an owl" (Strix flammea). The Revised Version renders "night-hawk."

Nile @ dark; blue, not found in Scripture, but frequently referred to in the Old Testament under the name of Sihor, i.e., "the black stream" kjv@Isaiah:23:3; kjv@Jeremiah:2:18) or simply "the river" kjv@Genesis:41:1; kjv@Exodus:1:22, etc.) and the "flood of Egypt" kjv@Amos:8:8). It consists of two rivers, the White Nile, which takes its rise in the Victoria Nyanza, and the Blue Nile, which rises in the Abyssinian Mountains. These unite at the town of Khartoum, whence it pursues its course for 1,800 miles, and falls into the Mediterranean through its two branches, into which it is divided a few miles north of Cairo, the Rosetta and the Damietta branch. (
See EGYPT.)

Nimrah @ pure, a city on the east of Jordan kjv@Numbers:32:3); probably the same as Beth-nimrah kjv@Joshua:13:27). It has been identified with the Nahr Nimrin, at one of the fords of Jordan, not far from Jericho.

Nimrim, Waters of @ the stream of the leopards, a stream in Moab kjv@Isaiah:15:6; kjv@Jeremiah:48:34); probably the modern Wady en
- Nemeirah, a rich, verdant spot at the south-eastern end of the Dead Sea.

Nimrod @ firm, a descendant of Cush, the son of Ham. He was the first who claimed to be a "mighty one in the earth." Babel was the beginning of his kingdom, which he gradually enlarged kjv@Genesis:10:8-10). The "land of Nimrod" kjv@Micah:5:6) is a designation of Assyria or of Shinar, which is a part of it.

Nimshi @ saved. Jehu was "the son of Jehoshaphat, the son of Nimshi" ( kjv@2Kings:9:2; comp. kjvKings:19:16).

Nineveh @ First mentioned in kjv@Genesis:10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when it is described kjv@Jonah:3:3 kjv@Jonah:4:11) as a great and populous city, the flourishing capital of the Assyrian empire ( kjv@2Kings:19:36; kjv@Isaiah:37:37). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold kjv@Nahum:1:14 kjv@Nahum:3:19, etc.). Zephaniah also (2:13-15) predicts its destruction along with the fall of the empire of which it was the capital. From this time there is no mention of it in Scripture till it is named in gospel history kjv@Matthew:12:41; kjv@Luke:11:32). This "exceeding great city" lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. About B.C. 633 the Assyrian empire began to show signs of weakness, and Nineveh was attacked by the Medes, who subsequently, about B.C. 625, being joined by the Babylonians and Susianians, again attacked it, when it fell, and was razed to the ground. The Assyrian empire then came to an end, the Medes and Babylonians dividing its provinces between them. "After having ruled for more than six hundred years with hideous tyranny and violence, from the Caucasus and the Caspian to the Persian Gulf, and from beyond the Tigris to Asia Minor and Egypt, it vanished like a dream" kjv@Nahum:2:6-11). Its end was strange, sudden, tragic. It was God's doing, his judgement on Assyria's pride kjv@Isaiah:10:5-19). Forty years ago our knowledge of the great Assyrian empire and of its magnificent capital was almost wholly a blank. Vague memories had indeed survived of its power and greatness, but very little was definitely known about it. Other cities which had perished, as Palmyra, Persepolis, and Thebes, had left ruins to mark their sites and tell of their former greatness; but of this city, imperial Nineveh, not a single vestige seemed to remain, and the very place on which it had stood was only matter of conjecture. In fulfilment of prophecy, God made "an utter end of the place." It became a "desolation." In the days of the Greek historian Herodotus, B.C. 400, it had become a thing of the past; and when Xenophon the historian passed the place in the "Retreat of the Ten Thousand," the very memory of its name had been lost. It was buried out of sight, and no one knew its grave. It is never again to rise from its ruins. At length, after being lost for more than two thousand years, the city was disentombed. A little more than forty years ago the French consul at Mosul began to search the vast mounds that lay along the opposite bank of the river. The Arabs whom he employed in these excavations, to their great surprise, came upon the ruins of a building at the mound of Khorsabad, which, on further exploration, turned out to be the royal palace of Sargon, one of the Assyrian kings. They found their way into its extensive courts and chambers, and brought forth form its hidded depths many wonderful sculptures and other relics of those ancient times. The work of exploration has been carried on almost continuously by M. Botta, Sir Henry Layard, George Smith, and others, in the mounds of Nebi
- Yunus, Nimrud, Koyunjik, and Khorsabad, and a vast treasury of specimens of old Assyrian art has been exhumed. Palace after palace has been discovered, with their decorations and their sculptured slabs, revealing the life and manners of this ancient people, their arts of war and peace, the forms of their religion, the style of their architecture, and the magnificence of their monarchs. The streets of the city have been explored, the inscriptions on the bricks and tablets and sculptured figures have been read, and now the secrets of their history have been brought to light. One of the most remarkable of recent discoveries is that of the library of King Assur-bani-pal, or, as the Greek historians call him, Sardanapalos, the grandson of Sennacherib (q.v.). (
See ASNAPPER.) This library consists of about ten thousand flat bricks or tablets, all written over with Assyrian characters. They contain a record of the history, the laws, and the religion of Assyria, of the greatest value. These strange clay leaves found in the royal library form the most valuable of all the treasuries of the literature of the old world. The library contains also old Accadian documents, which are the oldest extant documents in the world, dating as far back as probably about the time of Abraham. (
See SARGON.) "The Assyrian royalty is, perhaps, the most luxurious of our century [reign of Assur-bani-pa]...Its victories and conquests, uninterrupted for one hundred years, have enriched it with the spoil of twenty peoples. Sargon has taken what remained to the Hittites; Sennacherib overcame Chaldea, and the treasures of Babylon were transferred to his coffers; Esarhaddon and Assur-bani-pal himself have pillaged Egypt and her great cities, Sais, Memphis, and Thebes of the hundred gates...Now foreign merchants flock into Nineveh, bringing with them the most valuable productions from all countries, gold and perfume from South Arabia and the Chaldean Sea, Egyptian linen and glass-work, carved enamels, goldsmiths' work, tin, silver, Phoenician purple; cedar wood from Lebanon, unassailable by worms; furs and iron from Asia Minor and Armenia" (Ancient Egypt and Assyria, by G. Maspero, page 271). The bas-reliefs, alabaster slabs, and sculptured monuments found in these recovered palaces serve in a remarkable manner to confirm the Old Testament history of the kings of Israel. The appearance of the ruins shows that the destruction of the city was due not only to the assailing foe but also to the flood and the fire, thus confirming the ancient prophecies concerning it. "The recent excavations," says Rawlinson, "have shown that fire was a great instrument in the destruction of the Nineveh palaces. Calcined alabaster, charred wood, and charcoal, colossal statues split through with heat, are met with in parts of the Nineveh mounds, and attest the veracity of prophecy." Nineveh in its glory was kjv@Jonah:3:4) an "exceeding great city of three days' journey", i.e., probably in circuit. This would give a circumference of about 60 miles. At the four corners of an irregular quadrangle are the ruins of Kouyunjik, Nimrud, Karamless and Khorsabad. These four great masses of ruins, with the whole area included within the parallelogram they form by lines drawn from the one to the other, are generally regarded as composing the whole ruins of Nineveh.

Nisan @ month of flowers, kjv@Nehemiah:2:1) the first month of the Jewish sacred year. (
See ABIB.) Assyrian nisannu, "beginning."

Nisroch @ probably connected with the Hebrew word nesher, an eagle. An Assyrian god, supposed to be that represented with the head of an eagle. Sennacherib was killed in the temple of this idol ( kjv@2Kings:19:37; kjv@Isaiah:37:38).

Nitre @ kjv@Proverbs:25:20; R.V. marg., "soda"), properly "natron," a substance so called because, rising from the bottom of the Lake Natron in Egypt, it becomes dry and hard in the sun, and is the soda which effervesces when vinegar is poured on it. It is a carbonate of soda, not saltpetre, which the word generally denotes kjv@Jeremiah:2:22; R.V. "lye").

tcr.html2:



torrey:



Night @ The darkness first called kjv@Genesis:1:5
Caused by God kjv@Psalms:104:20
Belongs to God kjv@Psalms:74:16
The heavenly bodies designed to separate day from kjv@Genesis:1:14
The moon and stars designed to rule and give light by kjv@Genesis:1:16-18 kjv@Jeremiah:31:35
Commenced at sunset kjv@Genesis:28:11
Continued until sunrise kjv@Psalms:104:22 kjv@Matthew:28:1 kjv@Mark:16:2
Regular succession of
Established by covenant kjv@Genesis:8:22 kjv@Jeremiah:33:20
Ordained for the glory of God kjv@Psalms:19:2
Originally divided into three watches kjv@Lamentations:2:19 kjv@Judges:7:19 kjv@Exodus:14:24
Divided into four watches by the Romans kjv@Luke:12:38 kjv@Matthew:14:25 kjv@Mark:13:35
Frequently
Exceeding dark kjv@Proverbs:7:9
Cold and frosty kjv@Genesis:31:40 kjv@Jeremiah:36:30
Accompanied by heavy dew kjv@Numbers:11:9 kjv@Judges:6:38 kjv@Judges:6:40 kjv@Job:29:19 kjv@Songs:5:2
Unsuitable for labour kjv@John:9:4
Unsuitable for travelling kjv@John:11:10
Designed for rest kjv@Psalms:104:23
Wearisome to the afflicted kjv@Job:7:3 kjv@Job:7:4
Favourable to the purposes of the wicked kjv@Genesis:31:39 kjv@Job:24:14 kjv@Job:24:15 kjv@Obadiah:1:5 kjv@1Thessalonians:5:2
Wild beasts go forth in search of prey during kjv@2Samuel:21:10 kjv@Psalms:104:21 kjv@Psalms:104:22
The Jews
Forbidden to keep the wages of servants during kjv@Leviticus:19:13
Forbidden to allow malefactors to hang during kjv@Deuteronomy:21:23
In affliction spent, in sorrow and humiliation kjv@Psalms:6:6 kjv@Psalms:30:5 kjv@Joel:1:13
In affliction spent, in prayer kjv@Psalms:22:2
Often kept lamps burning during kjv@Proverbs:31:18
Eastern shepherds watched over their flocks during kjv@Genesis:31:40 kjv@Luke:2:8
Eastern fishermen continued their employment during kjv@Luke:5:5 kjv@John:21:3
God frequently
Revealed his will in kjv@Genesis:31:24 kjv@Genesis:46:2 kjv@Numbers:22:30 kjv@Daniel:7:2
Visited his people in kjv@1Kings:3:5 kjv@Psalms:17:3
Executed his judgments in kjv@Exodus:12:12 kjv@2Kings:19:35 kjv@Job:27:20 kjv@Daniel:5:30
Illustrative of
Spiritual darkness kjv@Romans:13:12
Seasons of severe calamities kjv@Isaiah:21:12 kjv@Amos:5:8
Seasons of spiritual desertion kjv@Songs:3:1
Death kjv@John:9:4

Nile, the River @ Empties itself into the Mediterranean Sea by seven streams kjv@Isaiah:11:15
Called
The river kjv@Genesis:41:1 kjv@Genesis:41:3
The Egyptian sea kjv@Isaiah:11:15
The stream of Egypt kjv@Isaiah:27:12
Sihor kjv@Joshua:13:3 kjv@Jeremiah:2:18
Abounded in
Crocodiles kjv@Ezekiel:29:3
Fish kjv@Exodus:7:21 kjv@Ezekiel:29:4
Reeds and flags kjv@Isaiah:19:6 kjv@Isaiah:19:7
Annual overflow of its banks alluded to kjv@Jeremiah:46:8 kjv@Amos:8:8 kjv@Amos:9:5
The Egyptians
Took great pride in kjv@Ezekiel:29:9
Carried on extensive commerce by kjv@Isaiah:23:3
Bathed in kjv@Exodus:2:5
Drank of kjv@Exodus:7:21 kjv@Exodus:7:24
Punished by failure of its waters kjv@Isaiah:19:5 kjv@Isaiah:19:6
Punished by destruction of its fish kjv@Isaiah:19:8
Remarkable events connected with
Male children drowned in kjv@Exodus:1:22
Moses exposed on its banks kjv@Exodus:2:3
Its waters turned into blood kjv@Exodus:7:15 kjv@Exodus:7:20
Miraculous generation of frogs kjv@Exodus:8:3

Nineveh strong_idH5210/strong_id @ Origin and antiquity of kjv@Genesis:10:11
Situated on the river Tigris kjv@Nahum:2:6 kjv@Nahum:2:8
The ancient capital of Assyria kjv@2Kings:19:36 kjv@Isaiah:37:37
Called the bloody city kjv@Nahum:3:1
Described as
Great kjv@Jonah:1:2 kjv@Jonah:3:2
Extensive kjv@Jonah:3:3
Rich kjv@Nahum:2:9
Strong kjv@Nahum:3:12
Commercial kjv@Nahum:3:16
Populous kjv@Jonah:4:11
Vile kjv@Nahum:1:14
Wicked kjv@Jonah:1:2
Idolatrous kjv@Nahum:1:14
Full of joy and carelessness kjv@Zephaniah:2:15
Full of lies and robbery kjv@Nahum:3:1
Full of witchcraft kjv@Nahum:3:4
Jonah sent to proclaim the destruction of kjv@Jonah:1:2 kjv@Jonah:3:1 kjv@Jonah:3:2 kjv@Jonah:3:4
Inhabitants of, repented at Jonah's preaching kjv@Jonah:3:5-9 kjv@Matthew:12:41 kjv@Luke:11:32
Destruction of, averted kjv@Jonah:3:10 kjv@Jonah:4:11
Predictions respecting
Coming up of the Babylonish armies against kjv@Nahum:2:1-4 kjv@Nahum:3:2
Destruction of its people kjv@Nahum:1:12 kjv@Nahum:3:3
Spoiling of its treasures kjv@Nahum:2:9
Destruction of its idols kjv@Nahum:1:14 kjv@Nahum:2:7
Degradation and contempt put on kjv@Nahum:3:5-7 kjv@Zephaniah:2:15
Utter destruction kjv@Nahum:1:8 kjv@Nahum:1:9
Complete desolation kjv@Zephaniah:2:13-15
Feebleness of its people kjv@Nahum:3:13
Being taken while people were drunk kjv@Nahum:1:10 kjv@Nahum:3:11
Captivity of its people kjv@Nahum:3:10

tcr.1:



naves:



NIBHAZ @
- An idol kjv@2Kings:17:31

NIBSHAN @
- A city of Judah kjv@Joshua:15:62

NICANOR @
- A servant (Greek: diakonos) of the congregation at Jerusalem kjv@Acts:6:5

NICODEMUS @
- A Jewish rabbi
- Becomes a disciple of Jesus kjv@John:3:1-10; kjv@John:7:50-53

NICOLAITANES @
- General scriptures concerning kjv@Revelation:2:6 kjv@Revelation:2:15

NICOLAS @
- A proselyte of Antioch, and servant (Greek: diakonos) of the congregation at Jerusalem kjv@Acts:6:5-6

NICOPOLIS @ -(A city of Thrace)
- Paul lives in kjv@Titus:3:12

NIGER @
- The surname of Simeon kjv@Acts:13:1

NIGHT @
- General scriptures concerning kjv@Genesis:1:5 kjv@Genesis:1:16, 18
- Meditations in kjv@Psalms:19:2; kjv@Psalms:77:6; kjv@Psalms:119:148; kjv@Psalms:139:11
- Worship in kjv@Psalms:134:1
- Jesus prays all night kjv@Luke:6:12
- No night in heaven kjv@Revelation:21:25; kjv@Revelation:22:5
- Divided into watches kjv@Exodus:14:24; kjv@Judges:7:19; kjv@1Samuel:11:11; kjv@Nehemiah:12:9; kjv@Psalms:63:6; kjv@Psalms:119:148; kjv@Lamentations:2:19; kjv@Matthew:14:25; kjv@Luke:12:38
- Divided into hours kjv@Acts:23:23
- Used figuratively kjv@Isaiah:15:1; kjv@Isaiah:21:11-12; kjv@John:9:4; kjv@Romans:13:12; kjv@1Thessalonians:5:5

NIGHT HAWK @
- Forbidden as food kjv@Leviticus:11:16; kjv@Deuteronomy:14:15

NILE @
- Called THE RIVER kjv@Isaiah:11:15; kjv@Isaiah:19:5-10; kjv@Ezekiel:29:4; kjv@Amos:8:8
- Called SIHOR kjv@Isaiah:23:3; kjv@Jeremiah:2:18

NIMRAH @
- A city in the territory of the tribe of Gad kjv@Numbers:32:3

NIMRIM @
- Waters on the borders of the tribe of Gad and the country of Moab kjv@Isaiah:15:6; kjv@Jeremiah:48:34

NIMROD @
- Son of Cush
- Founder of Babylon
-
See BABYLON

NIMSHI @
- Father of Jehu kjv@2Kings:9:2 kjv@2Kings:9:20

NINEVEH @
- Capitol of the Assyrian Empire kjv@Genesis:10:11-12
- Contained a population of upwards of one-hundred and twenty thousand people, when Jonah preached kjv@Jonah:4:11
- Extent of kjv@Jonah:3:4
- Sennacherib in kjv@2Kings:19:36-37; kjv@Isaiah:37:37-38
- Jonah preaches to kjv@Jonah:1:1-2; 3
- Nahum prophesies against kjv@Nahum:1; 2; 3
- Zephaniah foretells the desolation of kjv@Zephaniah:2:13-15

NISAN @
- The first month in the Jewish calendar
-
See MONTH

NISROCH @
- An idol kjv@2Kings:19:36-37; kjv@Isaiah:37:37-38

NITRE @
- A chemical, (soda, R. V., margin) kjv@Proverbs:25:20 -(Lye, R. V.) kjv@Jeremiah:2:22

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abednego <HITCHCOCK>@ servant of light; shining - HITCHCOCK-A


kjv@STRING:Abel <HITCHCOCK>@ vanity; breath; vapor - HITCHCOCK-A


kjv@STRING:Abel <HITCHCOCK>@ a city; mourning - HITCHCOCK-A


kjv@STRING:Abel-beth-maachah <HITCHCOCK>@ mourning to the house of Maachah - HITCHCOCK-A


kjv@STRING:Abel-maim <HITCHCOCK>@ mourning of waters - HITCHCOCK-A


kjv@STRING:Abel-meholah <HITCHCOCK>@ mourning of sickness - HITCHCOCK-A


kjv@STRING:Abel-mizraim <HITCHCOCK>@ the mourning of Egyptians - HITCHCOCK-A


kjv@STRING:Abel-shittim <HITCHCOCK>@ mourning of thorns - HITCHCOCK-A


kjv@STRING:Abilene <HITCHCOCK>@ the father of mourning - HITCHCOCK-A


kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A


kjv@STRING:Adoni-bezek <HITCHCOCK>@ the lightning of the Lord; the Lord of lightning - HITCHCOCK-A


kjv@STRING:Adonijah <HITCHCOCK>@ the Lord is my master - HITCHCOCK-A


kjv@STRING:Adonikam <HITCHCOCK>@ the Lord is raised - HITCHCOCK-A


kjv@STRING:Adoniram <HITCHCOCK>@ my Lord is most high; Lord of might and elevation - HITCHCOCK-A


kjv@STRING:Adoni-zedek <HITCHCOCK>@ justice of the Lord; lord of justice - HITCHCOCK-A


kjv@STRING:Ahihud <HITCHCOCK>@ brother of vanity, or of darkness, or of joy, or of praise; <HITCHCOCK>@ witty brother - HITCHCOCK-A


kjv@STRING:Ahira <HITCHCOCK>@ brother of iniquity; brother of the shepherd - HITCHCOCK-A


kjv@STRING:Ahishahur <HITCHCOCK>@ brother of the morning or dew; brother of blackness - HITCHCOCK-A


kjv@STRING:Aijeleth-Shahar <HITCHCOCK>@ the land of the morning - HITCHCOCK-A


kjv@STRING:Amal <HITCHCOCK>@ labor; iniquity - HITCHCOCK-A


kjv@STRING:Anaharath <HITCHCOCK>@ dryness, burning, wrath - HITCHCOCK-A


kjv@STRING:Anani <HITCHCOCK>@ a cloud; prophecy; divination - HITCHCOCK-A


kjv@STRING:Ananias <HITCHCOCK>@ or Ananiah, the cloud of the Lord - HITCHCOCK-A


kjv@STRING:Andronicus <HITCHCOCK>@ a man excelling others - HITCHCOCK-A


kjv@STRING:Aniam <HITCHCOCK>@ a people; the strength or sorrow of people - HITCHCOCK-A


kjv@STRING:Anim <HITCHCOCK>@ answerings; singings; afflicted - HITCHCOCK-A


kjv@STRING:Apollonia <HITCHCOCK>@ perdition, destruction - HITCHCOCK-A


kjv@STRING:Apollonius <HITCHCOCK>@ destroying - HITCHCOCK-A


kjv@STRING:Ar <HITCHCOCK>@ awakening; uncovering - HITCHCOCK-A


kjv@STRING:Arabia <HITCHCOCK>@ evening; desert; ravens - HITCHCOCK-A


kjv@STRING:Aram <HITCHCOCK>@ highness, magnificence, one that deceives; curse - HITCHCOCK-A


kjv@STRING:Ava <HITCHCOCK>@ or Ivah, iniquity - HITCHCOCK-A


kjv@STRING:Aven <HITCHCOCK>@ iniquity; force; riches; sorrow - HITCHCOCK-A


kjv@STRING:Azaniah <HITCHCOCK>@ hearing the Lord; the Lord-A's weapons - HITCHCOCK


kjv@STRING:Baal-peor <HITCHCOCK>@ master of the opening - HITCHCOCK-B


kjv@STRING:Beeroth <HITCHCOCK>@ wells; explaining - HITCHCOCK-B


kjv@STRING:Beneberak <HITCHCOCK>@ sons of lightning - HITCHCOCK-B


kjv@STRING:Benimi <HITCHCOCK>@ our sons - HITCHCOCK-B


kjv@STRING:Benoni <HITCHCOCK>@ son of my sorrow, or pain - HITCHCOCK-B


kjv@STRING:Beor <HITCHCOCK>@ burning; foolish; mad - HITCHCOCK-B


kjv@STRING:Bernice <HITCHCOCK>@ one that brings victory - HITCHCOCK-B


kjv@STRING:Beth-aven <HITCHCOCK>@ the house of vanity; of iniquity of trouble - HITCHCOCK-B


kjv@STRING:Beth-nimrah <HITCHCOCK>@ house of rebellion - HITCHCOCK-B


kjv@STRING:Beth-peor <HITCHCOCK>@ house of gaping, or opening - HITCHCOCK-B


kjv@STRING:Betonim <HITCHCOCK>@ bellies - HITCHCOCK-B


kjv@STRING:Bezek <HITCHCOCK>@ lightning; in the chains - HITCHCOCK-B


kjv@STRING:Bithynia <HITCHCOCK>@ violent precipitation - HITCHCOCK-B


kjv@STRING:Bunni <HITCHCOCK>@ building me - HITCHCOCK-B


kjv@STRING:Calah <HITCHCOCK>@ favorable; opportunity - HITCHCOCK-C


kjv@STRING:Chelal <HITCHCOCK>@ as night - HITCHCOCK-C


kjv@STRING:Chenani <HITCHCOCK>@ my pillar - HITCHCOCK-C


kjv@STRING:Chenaniah <HITCHCOCK>@ preparation, or disposition, or strength, of the Lord - HITCHCOCK-C


kjv@STRING:Chilion <HITCHCOCK>@ finished; complete; perfect - HITCHCOCK-C


kjv@STRING:Chilmad <HITCHCOCK>@ teaching or learning - HITCHCOCK-C


kjv@STRING:Chios <HITCHCOCK>@ open; opening - HITCHCOCK-C


kjv@STRING:Chushan-rishathaim <HITCHCOCK>@ blackness of iniquities - HITCHCOCK-C


kjv@STRING:Cnidus <HITCHCOCK>@ age - HITCHCOCK-C


kjv@STRING:Colosse <HITCHCOCK>@ punishment; correction - HITCHCOCK-C


kjv@STRING:Coniah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-C


kjv@STRING:Cosam <HITCHCOCK>@ divining - HITCHCOCK-C


kjv@STRING:Cyrenius <HITCHCOCK>@ who governs - HITCHCOCK-C


kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D


kjv@STRING:Daniel <HITCHCOCK>@ judgment of God; God my judge - HITCHCOCK-D


kjv@STRING:Darah <HITCHCOCK>@ generation; house of the shepherd or of the companion - HITCHCOCK-D


kjv@STRING:Decapolis <HITCHCOCK>@ containing ten cities - HITCHCOCK-D


kjv@STRING:Dedanim <HITCHCOCK>@ the descendants of Dedan - HITCHCOCK-D


kjv@STRING:Eladah <HITCHCOCK>@ the eternity of God - HITCHCOCK-E


kjv@STRING:Eleph <HITCHCOCK>@ learning - HITCHCOCK-E


kjv@STRING:En-gannim <HITCHCOCK>@ eye, or fountain, of protection or of gardens - HITCHCOCK-E


kjv@STRING:Esau <HITCHCOCK>@ he that acts or finishes - HITCHCOCK-E


kjv@STRING:Ethanim <HITCHCOCK>@ strong; valiant - HITCHCOCK-E


kjv@STRING:Ethni <HITCHCOCK>@ strong - HITCHCOCK-E


kjv@STRING:Eunice <HITCHCOCK>@ good victory - HITCHCOCK-E


kjv@STRING:Eve <HITCHCOCK>@ living; enlivening - HITCHCOCK-E


kjv@STRING:Ezbon <HITCHCOCK>@ hastening to understand - HITCHCOCK-E


kjv@STRING:Genesis <HITCHCOCK>@ beginning - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gideoni <HITCHCOCK>@ same as Gideon - HITCHCOCK-G


kjv@STRING:Gomer <HITCHCOCK>@ to finish; complete - HITCHCOCK-G


kjv@STRING:Guni <HITCHCOCK>@ a garden; a covering - HITCHCOCK-G


kjv@STRING:Habor <HITCHCOCK>@ a partaker; a companion - HITCHCOCK-H


kjv@STRING:Hachmoni <HITCHCOCK>@ a wise man - HITCHCOCK-H


kjv@STRING:Haggai <HITCHCOCK>@ feast; solemnity - HITCHCOCK-H


kjv@STRING:Hali <HITCHCOCK>@ sickness; a beginning; a precious stone - HITCHCOCK-H


kjv@STRING:Hanani <HITCHCOCK>@ my grace; my mercy - HITCHCOCK-H


kjv@STRING:Hananiah <HITCHCOCK>@ grace; mercy; gift of the Lord - HITCHCOCK-H


kjv@STRING:Hanes <HITCHCOCK>@ banishment of grace - HITCHCOCK-H


kjv@STRING:Haniel <HITCHCOCK>@ the gift of God - HITCHCOCK-H


kjv@STRING:Hanniel <HITCHCOCK>@ grace or mercy of God - HITCHCOCK-H


kjv@STRING:Harod <HITCHCOCK>@ astonishment; fear - HITCHCOCK-H


kjv@STRING:Hazelelponi <HITCHCOCK>@ sorrow of countenance - HITCHCOCK-H


kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H


kjv@STRING:Horonites <HITCHCOCK>@ men of anger, or of fury, or of liberty - HITCHCOCK-H


kjv@STRING:Hothir <HITCHCOCK>@ excelling; remaining - HITCHCOCK-H


kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I


kjv@STRING:Iconium <HITCHCOCK>@ coming - HITCHCOCK-I


kjv@STRING:Ithran <HITCHCOCK>@ remaining; searching out diligently - HITCHCOCK-I


kjv@STRING:Ivah <HITCHCOCK>@ iniquity - HITCHCOCK-I


kjv@STRING:Jaazaniah <HITCHCOCK>@ whom the Lord will hear - HITCHCOCK-J


kjv@STRING:Jahdiel <HITCHCOCK>@ the unity, or sharpness, or revenge, of God - HITCHCOCK-J


kjv@STRING:Jamlech <HITCHCOCK>@ reigning; asking counsel - HITCHCOCK-J


kjv@STRING:Japhia <HITCHCOCK>@ enlightening; appearing - HITCHCOCK-J


kjv@STRING:Jashub <HITCHCOCK>@ a returning; a controversy; a dwelling place - HITCHCOCK-J


kjv@STRING:Jathniel <HITCHCOCK>@ gift of God - HITCHCOCK-J


kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J


kjv@STRING:Jehovah-nissi <HITCHCOCK>@ the Lord my banner - HITCHCOCK-J


kjv@STRING:Jerusha <HITCHCOCK>@ banished; possession; inheritance - HITCHCOCK-J


kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J


kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J


kjv@STRING:Jiphtah <HITCHCOCK>@ opening - HITCHCOCK-J


kjv@STRING:Joab <HITCHCOCK>@ paternity; voluntary - HITCHCOCK-J


kjv@STRING:Joah <HITCHCOCK>@ fraternity; brother of the Lord - HITCHCOCK-J


kjv@STRING:Jogli <HITCHCOCK>@ passing over; turning back; rejoicing - HITCHCOCK-J


kjv@STRING:Jokdeam <HITCHCOCK>@ crookedness, or burning, of the people - HITCHCOCK-J


kjv@STRING:Josiphiah <HITCHCOCK>@ increase of the Lord; the Lord-J's finishing - HITCHCOCK


kjv@STRING:Junia <HITCHCOCK>@ youth - HITCHCOCK-J


kjv@STRING:Kadmonites <HITCHCOCK>@ ancients; chiefs - HITCHCOCK-K


kjv@STRING:Kenites <HITCHCOCK>@ possession; purchase; lamentation - HITCHCOCK-K


kjv@STRING:Kenizzites <HITCHCOCK>@ possession; purchase - HITCHCOCK-K


kjv@STRING:Laban <HITCHCOCK>@ white; shining; gentle; brittle - HITCHCOCK-L


kjv@STRING:Libni <HITCHCOCK>@ same as Libnah - HITCHCOCK-L


kjv@STRING:Lycaonia <HITCHCOCK>@ she-wolf - HITCHCOCK-L


kjv@STRING:Lysanias <HITCHCOCK>@ that drives away sorrow - HITCHCOCK-L


kjv@STRING:Macedonia <HITCHCOCK>@ burning; adoration - HITCHCOCK-M


kjv@STRING:Makkedah <HITCHCOCK>@ worshiping; burning; raised; crookedness - HITCHCOCK-M


kjv@STRING:Malluch <HITCHCOCK>@ reigning; counseling - HITCHCOCK-M


kjv@STRING:Marcus <HITCHCOCK>@ polite; shining - HITCHCOCK-M


kjv@STRING:Mareshah <HITCHCOCK>@ from the beginning; an inheritance - HITCHCOCK-M


kjv@STRING:Mashal <HITCHCOCK>@ a parable; governing - HITCHCOCK-M


kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M


kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M


kjv@STRING:Melchi-shua <HITCHCOCK>@ king of health; magnificent king - HITCHCOCK-M


kjv@STRING:Meonenim <HITCHCOCK>@ charmers, regarders of times - HITCHCOCK-M


kjv@STRING:Meunim <HITCHCOCK>@ dwelling-places; afflicted - HITCHCOCK-M


kjv@STRING:Miniamin <HITCHCOCK>@ right hand - HITCHCOCK-M


kjv@STRING:Minni <HITCHCOCK>@ reckoned; prepared - HITCHCOCK-M


kjv@STRING:Minnith <HITCHCOCK>@ same as Minni - HITCHCOCK-M


kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M


kjv@STRING:Mithnite <HITCHCOCK>@ loin; gift; hope - HITCHCOCK-M


kjv@STRING:Nahum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N


kjv@STRING:Narcissus <HITCHCOCK>@ astonishment; stupidity - HITCHCOCK-N


kjv@STRING:Nehum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N


kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N


kjv@STRING:Nephthoah <HITCHCOCK>@ opening; open - HITCHCOCK-N


kjv@STRING:Nethaniah <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-N


kjv@STRING:Nethinims <HITCHCOCK>@ given or offered - HITCHCOCK-N


kjv@STRING:Nibhaz <HITCHCOCK>@ budding; prophesying - HITCHCOCK-N


kjv@STRING:Nibshan <HITCHCOCK>@ prophecy; growing of a tooth - HITCHCOCK-N


kjv@STRING:Nicanor <HITCHCOCK>@ a conqueror; victorious - HITCHCOCK-N


kjv@STRING:Nicodemus <HITCHCOCK>@ victory of the people - HITCHCOCK-N


kjv@STRING:Nicolas <HITCHCOCK>@ same as Nicodemus - HITCHCOCK-N


kjv@STRING:Nicolaitanes <HITCHCOCK>@ followers of Nicolas - HITCHCOCK-N


kjv@STRING:Nicopolis <HITCHCOCK>@ the city of victory - HITCHCOCK-N


kjv@STRING:Niger <HITCHCOCK>@ black - HITCHCOCK-N


kjv@STRING:Nimrod <HITCHCOCK>@ rebellion -N(but probably an unknown Assyrian word) - HITCHCOCK


kjv@STRING:Nimshi <HITCHCOCK>@ rescued from danger - HITCHCOCK-N


kjv@STRING:Nineveh <HITCHCOCK>@ handsome; agreeable - HITCHCOCK-N


kjv@STRING:Nisan <HITCHCOCK>@ standard; miracle - HITCHCOCK-N


kjv@STRING:Nisroch <HITCHCOCK>@ flight; proof; temptation; delicate - HITCHCOCK-N


kjv@STRING:Obal <HITCHCOCK>@ inconvenience of old age - HITCHCOCK-O


kjv@STRING:On <HITCHCOCK>@ pain; force; iniquity - HITCHCOCK-O


kjv@STRING:Ono <HITCHCOCK>@ grief or strength or iniquity of him - HITCHCOCK-O


kjv@STRING:Ophni <HITCHCOCK>@ wearisomeness; folding together - HITCHCOCK-O


kjv@STRING:Othni <HITCHCOCK>@ my time; my hour - HITCHCOCK-O


kjv@STRING:Othniel <HITCHCOCK>@ the hour of God - HITCHCOCK-O


kjv@STRING:Paarai <HITCHCOCK>@ opening - HITCHCOCK-P


kjv@STRING:Paltiel <HITCHCOCK>@ deliverance; or banishment, of God - HITCHCOCK-P


kjv@STRING:Pasdammin <HITCHCOCK>@ portion or diminishing of blood - HITCHCOCK-P


kjv@STRING:Pelonite <HITCHCOCK>@ falling; secret - HITCHCOCK-P


kjv@STRING:Peniel <HITCHCOCK>@ face or vision of God; that sees God - HITCHCOCK-P


kjv@STRING:Peninnah <HITCHCOCK>@ pearl; precious stone; the face - HITCHCOCK-P


kjv@STRING:Penuel <HITCHCOCK>@ same as Peniel - HITCHCOCK-P


kjv@STRING:Peor <HITCHCOCK>@ hole; opening - HITCHCOCK-P


kjv@STRING:Pethahiah <HITCHCOCK>@ the Lord opening; gate of the Lord - HITCHCOCK-P


kjv@STRING:Phebe <HITCHCOCK>@ shining; pure - HITCHCOCK-P


kjv@STRING:Phlegon <HITCHCOCK>@ zealous; burning - HITCHCOCK-P


kjv@STRING:Punites <HITCHCOCK>@ beholding; my face - HITCHCOCK-P


kjv@STRING:Reelaiah <HITCHCOCK>@ shepherd or companion to the Lord - HITCHCOCK-R


kjv@STRING:Rei <HITCHCOCK>@ my shepherd; my companion; my friend - HITCHCOCK-R


kjv@STRING:Rezeph <HITCHCOCK>@ pavement; burning coal - HITCHCOCK-R


kjv@STRING:Rithmah <HITCHCOCK>@ juniper; noise - HITCHCOCK-R


kjv@STRING:Rosh <HITCHCOCK>@ the head; top, or beginning - HITCHCOCK-R


kjv@STRING:Samlah <HITCHCOCK>@ his raiment; his left hand; his astonishment - HITCHCOCK-S


kjv@STRING:Sarid <HITCHCOCK>@ remaining; hand of a prince - HITCHCOCK-S


kjv@STRING:Saruch <HITCHCOCK>@ branch; layer; lining - HITCHCOCK-S


kjv@STRING:Seled <HITCHCOCK>@ affliction; warning - HITCHCOCK-S


kjv@STRING:Senir <HITCHCOCK>@ bed-candle; changing - HITCHCOCK-S


kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S


kjv@STRING:Seraphim <HITCHCOCK>@ burning; fiery - HITCHCOCK-S


kjv@STRING:Serug <HITCHCOCK>@ branch; layer; twining - HITCHCOCK-S


kjv@STRING:Shaalbonite <HITCHCOCK>@ a fox-S's building - HITCHCOCK


kjv@STRING:Shadrach <HITCHCOCK>@ tender, nipple - HITCHCOCK-S


kjv@STRING:Shammah <HITCHCOCK>@ loss; desolation; astonishment - HITCHCOCK-S


kjv@STRING:Shebaniah <HITCHCOCK>@ the Lord that converts, or recalls from captivity - HITCHCOCK-S


kjv@STRING:Shebuel <HITCHCOCK>@ turning, or captivity, or seat, of God - HITCHCOCK-S


kjv@STRING:Shecaniah <HITCHCOCK>@ habitation of the Lord - HITCHCOCK-S


kjv@STRING:Shechem <HITCHCOCK>@ part; portion; back early in the morning - HITCHCOCK-S


kjv@STRING:Shehariah <HITCHCOCK>@ mourning or blackness of the Lord - HITCHCOCK-S


kjv@STRING:Sheminith <HITCHCOCK>@ eighth -S(an eight-stringed instrument) - HITCHCOCK


kjv@STRING:Shenir <HITCHCOCK>@ lantern; light that sleeps - HITCHCOCK-S


kjv@STRING:Sheva <HITCHCOCK>@ vanity; elevation; fame; tumult - HITCHCOCK-S


kjv@STRING:Shobai <HITCHCOCK>@ turning captivity - HITCHCOCK-S


kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S


kjv@STRING:Shubael <HITCHCOCK>@ returning captivity; seat of God - HITCHCOCK-S


kjv@STRING:Shuni <HITCHCOCK>@ changed; sleeping - HITCHCOCK-S


kjv@STRING:Sidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-S


kjv@STRING:Sihor <HITCHCOCK>@ black; trouble -S(the river Nile) - HITCHCOCK


kjv@STRING:Sinim <HITCHCOCK>@ south country, - HITCHCOCK-S


kjv@STRING:Sorek <HITCHCOCK>@ vine; hissing; a color inclining to yellow - HITCHCOCK-S


kjv@STRING:Taberah <HITCHCOCK>@ burning - HITCHCOCK-T


kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T


kjv@STRING:Telah <HITCHCOCK>@ moistening; greenness - HITCHCOCK-T


kjv@STRING:Thessalonica <HITCHCOCK>@ victory against the Thessalians - HITCHCOCK-T


kjv@STRING:Tibni <HITCHCOCK>@ straw; hay - HITCHCOCK-T


kjv@STRING:Tob-adonijah <HITCHCOCK>@ my good God; the goodness of the foundation of the Lord - HITCHCOCK-T


kjv@STRING:Trachonitis <HITCHCOCK>@ stony - HITCHCOCK-T


kjv@STRING:Tryphosa <HITCHCOCK>@ thrice shining - HITCHCOCK-T


kjv@STRING:Unni <HITCHCOCK>@ poor; afflicted; that answers - HITCHCOCK-U


kjv@STRING:Uthai <HITCHCOCK>@ my iniquity - HITCHCOCK-U


kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V


kjv@STRING:Vashni <HITCHCOCK>@ the second; changed; a tooth - HITCHCOCK-V


kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z


kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z


kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z


kjv@STRING:Zibeon <HITCHCOCK>@ iniquity that dwells - HITCHCOCK-Z


kjv@STRING:Zidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-Z


kjv@STRING:Zina <HITCHCOCK>@ shining; going back - HITCHCOCK-Z


kjv@STRING:Zipporah <HITCHCOCK>@ beauty; trumpet; mourning - HITCHCOCK-Z


tcr:



NICODEMUS @ a ruler of the Jews- kjv@John:3:1 - A cautious inquirer, but a man of spiritual perception- kjv@John:3:2 - Immature- kjv@John:3:10 - Fairminded kjv@John:7:50,51 - Rendered a loving, though belated, service to Christ- kjv@John:19:39,40

NIGHT @

(1) Type of Ignorance and Sin- kjv@Romans:13:12; kjv@1Thessalonians:5:5; kjv@Revelation:21:25; kjv@Revelation:22:5

(2) General References to the Natural- kjv@Genesis:1:5; kjv@Psalms:19:2; kjv@Psalms:134:1 - Songs.
See

NILE @ called "The River"- kjv@Exodus:1:22; kjv@Exodus:4:9; kjv@Exodus:7:17; kjv@Isaiah:11:15; kjv@Jeremiah:2:18; kjv@Ezekiel:29:4

NIMROD @ son of Cush- kjv@Genesis:10:8; kjv@1Chronicles:1:10; kjv@Micah:5:6

NINEVEH @ the capital of Assyria- kjv@Genesis:10:11; kjv@2Kings:19:36; kjv@Jonah:1:2; kjv@Jonah:3:3; kjv@Jonah:4:11; kjv@Nahum:1:1; kjv@Zephaniah:2:13 kjv@Matthew:12:41; kjv@Luke:11:32

NISROCH @ an Assyrian idol- kjv@2Kings:19:37; kjv@Isaiah:37:38

strongs:



H19 <STRHEB>@ אבחה 'ibchâh ib-khaw' From an unused root (apparently meaning to turn); brandishing of a sword: - point.


H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.


H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.


H60 <STRHEB>@ אבל 'êbel ay'-bel From H56; lamentation: - mourning.


H68 <STRHEB>@ אבן 'eben eh'-ben From the root of H1129 through the {meaning} to build; a stone: - + {carbuncle} + {mason} + {plummet} {[chalk-} {hail-} {bead-} sling-] stone ({-ny}) (divers) weight (-s).


H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.


H74 <STRHEB>@ אבינר אבנר 'abnêr 'ăbîynêr {ab-nare'} ab-ee-nare' From H1 and H5216; father of light (that {is} enlightening); {Abner} an Israelite: - Abner.


H76 <STRHEB>@ אבעבּעה 'ăba‛bû‛âh ab-ah-boo-aw' (By reduplication) from an unused root (meaning to belch forth); an inflammatory pustule (as eruption): - blains.


H81 <STRHEB>@ אבקה 'ăbâqâh ab-aw-kaw' Feminine of H80: - powder.


H83 <STRHEB>@ אבר 'êber ay-ber' From H82; a pinion: - [long-] wing (-ed).


H84 <STRHEB>@ אברה 'ebrâh eb-raw' Feminine of H83: - {feather} wing.


H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.


H86 <STRHEB>@ אברך 'abrêk ab-rake' Probably an Egyptian word meaning kneel: - bow the knee.


H92 <STRHEB>@ אגדּה 'ăgûddâh ag-ood-daw' Feminine passive participle of an unused root (meaning to bind); a {band} bundle6 {knot} or arch: - {bunch} {burden} troop.


H96 <STRHEB>@ אגל 'egel eh'-ghel From an unused root (meaning to flow down or together as drops); a reservoir: - drop.


H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].


H1007 <STRHEB>@ בּית און bêyth 'âven bayth aw'-ven From H1004 and H205; house of vanity; {Beth-Aven} a place in Palestine: - Beth-aven.


H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.


H1032 <STRHEB>@ בּית חורון bêyth chôrôn bayth kho-rone' From H1004 and H2356; house of hollowness; {Beth-Choron} the name of two adjoining places in Palestine: - Beth-horon.


H1036 <STRHEB>@ בּית לעפרה bêyth le‛aphrâh bayth le-af-raw' From H1004 and the feminine of H6083 (with preposition interposed); house to (that {is} of) dust; {Beth-le-Aphrah} a place in Palestine: - house of Aphrah.


H1039 <STRHEB>@ בּית נמרה bêyth nimrâh bayth nim-raw' From H1004 and the feminine of H5246; house of (the) leopard; {Beth-Nimrah} a place east of the Jordan: - Beth-nimrah. Compare H5247.


H1062 <STRHEB>@ בּכרה בּכורה bekôrâh bekôrâh {bek-o-raw'} bek-o-raw' Feminine of H1060; the firstling of man or beast; abstractly primogeniture: - {birthright} firstborn (-ling).


H1063 <STRHEB>@ בּכּוּרה bikkûrâh bik-koo-raw' Feminine of H1061; the early fig: - firstripe (fruit).


H1064 <STRHEB>@ בּכורת bekôrath bek-o-rath' Feminine of H1062; primogeniture; {Bekorath} an Israelite: - Bechorath.


H1067 <STRHEB>@ בּכּירה bekîyrâh bek-ee-raw' Feminine from H1069; the eldest daughter: - firstborn.


H1068 <STRHEB>@ בּכית bekîyth bek-eeth' From H1058; a weeping: - mourning.


H1072 <STRHEB>@ בּכרה bikrâh bik-raw' Feminine of H1070; a young she camel: - dromedary.


H1078 <STRHEB>@ בּל bêl bale By contraction for H1168; {Bel} the Baal of the Babylonians: - Bel.


H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.


H1088 <STRHEB>@ בּלה bâlâh baw-law' Feminine of H1087; failure; {Balah} a place in Palestine: - Balah.


H1095 <STRHEB>@ בּלטשׁאצּר bêlţesha'tstsar bale-tesh-ats-tsar' Of foreign derivation; {Belteshatstsar} the Babylonian name of Daniel: - Belteshazzar.


H1099 <STRHEB>@ בּלימה belîymâh bel-ee-mah' From H1097 and H4100; (as indefinite) nothing whatever: - nothing.


H1110 <STRHEB>@ בּלק bâlaq baw-lak' A primitive root; to annihilate: - (make) waste.


H1112 <STRHEB>@ בּלאשׁצּר בּלשׁאצּר bêlsha'tstsar bêl'shatsar {bale-shats-tsar'} bale-shats-tsar' Of foreign origin (compare H1095); {Belshatstsar} a Babylonian king: - Belshazzar.


H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.


H1116 <STRHEB>@ בּמה bâmâh baw-maw' From an unused root (meaning to be high); an elevation: - {height} high {place} wave.


H1118 <STRHEB>@ בּמהל bimhâl bim-hawl' Probably from H4107 with prepositional prefix; with pruning; {Bimhal} an Israelite: - Bimhal.


H1126 <STRHEB>@ בּן־אוני ben-'ônîy ben-o-nee' From H1121 and H205; son of my sorrow; Ben {Oni} the original name of Benjamin: - Ben-oni.


H1137 <STRHEB>@ בּני bânîy baw-nee' From H1129; built; {Bani} the name of five Israelites: - Bani.


H1138 <STRHEB>@ בּוּני בּנּי bûnnîy bûnîy {boon-nee'} boo-nee' From H1129; built; Bunni or {Buni} an Israelite: - Bunni.


H1139 <STRHEB>@ בּני־בּרק benêy-beraq ben-ay'-ber-ak' From the plural construction of H1121 and H1300; sons of {lightning} {Beneberak} a place in Palestine: - Bene-barak.


H1140 <STRHEB>@ בּניה binyâh bin-yaw' Feminine of H1129; a structure: - building.


H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.


H1148 <STRHEB>@ בּנינוּ benîynû ben-ee-noo' Probably from H1121 with pronominal suffix; our son; {Beninu} an Israelite: - Beninu.


H1149 <STRHEB>@ בּנס benas ben-as' (Chaldee); of uncertain affinity; to be enraged: - be angry.


H1153 <STRHEB>@ בּסי besay bes-ah'-ee From H947; domineering; {Besai} one of the Nethinim: - Besai.


H1154 <STRHEB>@ בּסר beser beh'-ser From an unused root meaning to be sour; an immature grape: - unripe grape.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1162 <STRHEB>@ בּעז bô‛az bo'-az From an unused root of uncertain meaning; {Boaz} the ancestor of David; also the name of a pillar in front of the temple: - Boaz.


H1166 <STRHEB>@ בּעל bâ‛al baw-al' A primitive root; to be master; hence (as denominative from H1167) to marry: - Beulah have dominion ({over}) be {husband} marry ({-ried} X wife).


H1168 <STRHEB>@ בּעל ba‛al bah'-al The same as H1167; {Baal} a Phoenician deity: - {Baal} [plural] Baalim.


H1172 <STRHEB>@ בּעלה ba‛ălâh bah-al-aw' Feminine of H1167; a mistress: - that {hath} mistress.


H1176 <STRHEB>@ בּעל זבוּב ba‛al zebûb bah'-al zeb-oob' From H1168 and H2070; Baal of (the) Fly; Baal {Zebub} a special deity of the Ekronites: - Baal-zebub.


H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.


H1200 <STRHEB>@ בּערה be‛êrâh be-ay-raw' From H1197; a burning: - fire.


H1201 <STRHEB>@ בּעשׁא ba‛shâ' bah-shaw' From an unused root meaning to stink; offensiveness; {Basha} a king of Israel: - Baasha.


H1211 <STRHEB>@ בּצל betsel beh'-tsel From an unused root apparently meaning to peel; an onion: - onion.


H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1223 <STRHEB>@ בּצרה botsrâh bots-raw' Feminine from H1219; an {enclosure} that {is} sheepfold: - Bozrah.


H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.


H1227 <STRHEB>@ בּקבּוּק baqbûq bak-book' The same as H1228; {Bakbuk} one of the Nethinim: - Bakbuk.


H1241 <STRHEB>@ בּקר bâqâr baw-kawr' From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd: - {beeve} bull (+ {-ock}) + {calf} + {cow} great {[cattle]} + {heifer} {herd} {kine} ox.


H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.


H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.


H1255 <STRHEB>@ בּראדך בּלאדן berô'dak bal'ădân ber-o-dak' bal-ad-awn' A variation of H4757; Berodak {Baladan} a Babylonian king: - Berodach-baladan.


H1262 <STRHEB>@ בּרה bârâh baw-raw' A primitive root; to select; also (as denominative from H1250) to feed; also (as equivalent to H1305) to render clear (): - {choose} (cause to) {eat} {manifest} (give) meat.


H1269 <STRHEB>@ בּרזותo birzôth beer-zoth' Probably feminine plural from an unused root (apparently meaning to pierce); holes; {Birzoth} an Israelite: - Birzavith [from the margin].


H1278 <STRHEB>@ בּריאה berîy'âh ber-ee-aw' Feminine from H1254; a {creation} that {is} a novelty: - new thing.


H1279 <STRHEB>@ בּריה biryâh beer-yaw' Feminine from H1262; food: - meat.


H1283 <STRHEB>@ בּריעה berîy‛âh ber-ee'-aw Apparently from the feminine of H7451 with prepositional prefix; in trouble; {Beriah} the name of four Israelites: - Beriah.


H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.


H1299 <STRHEB>@ בּרק bâraq baw-rak' A primitive root; to lighten (lightning): - cast forth.


H1300 <STRHEB>@ בּרק bârâq baw-rawk' From H1299; lightning; by analogy a gleam; concretely a flashing sword: - {bright} glitter ({-ing} {sword}) lightning.


H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.


H1309 <STRHEB>@ בּשׂרה בּשׂורה beώôrâh beώôrâh {bes-o-raw'} bes-o-raw' Feminine from H1319; glad tidings; by implication reward for good news: - reward for tidings.


H1313 <STRHEB>@ בּשׂם bâώâm baw-sawm' From an unused root meaning to be fragrant; (compare H5561) the balsam plant: - spice.


H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.


H1317 <STRHEB>@ בּשׁנה boshnâh bosh-naw' Feminine from H954; shamefulness: - shame.


H1323 <STRHEB>@ בּת bath bath From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of {relationship} literally and figuratively): - apple [of the {eye]} {branch} {company} {daughter} X {first} X {old} + {owl} {town} village.


H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.


H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.


H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.


H1344 <STRHEB>@ גּאה gê'âh gay-aw' Feminine from H1342; arrogance: - pride.


H1353 <STRHEB>@ גּאלּה ge'ûllâh gheh-ool-law' Feminine passive participle of H1350; redemption (including the right and the object); by implication relationship: - {kindred} {redeem} {redemption} right.


H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.


H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.


H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.


H1367 <STRHEB>@ גּבלה גּבוּלה gebûlâh gebûlâh {gheb-oo-law'} gheb-oo-law' Feminine of H1366; a {boundary} region: - {border} {bound} {coast} {landmark} place.


H1369 <STRHEB>@ גּבוּרה gebûrâh gheb-oo-raw' Feminine passive participle from the same as H1368; force (literally or figuratively); by implication {valor} victory: - {force} {mastery} {might} mighty ({act} {power}) {power} strength.


H1371 <STRHEB>@ גּבּח gibbêach ghib-bay'-akh From an unused root meaning to be high (in the forehead); bald in the forehead: - forehead bald.


H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.


H1377 <STRHEB>@ גּבירה gebîyrâh gheb-ee-raw' Feminine of H1376; a mistress: - queen.


H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.


H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.


H1384 <STRHEB>@ גּבּן gibbên gib-bane' From an unused root meaning to be arched or contracted; hunch backed: - crookbackt.


H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.


H1389 <STRHEB>@ גּבעה gib‛âh ghib-aw' Feminine from the same as H1387; a hillock: - {hill} little hill.


H1393 <STRHEB>@ גּבעני gib‛ônîy ghib-o-nee' Patrial from H1391; a {Gibonite} or inhabitant of Gibon: - Gibeonite.


H1404 <STRHEB>@ גּברת gebereth gheb-eh'-reth Feminine of H1376; mistress: - {lady} mistress.


H1408 <STRHEB>@ גּד gad gad A variation of H1409; {Fortune} a Babylonian deity: - that troop.


H1415 <STRHEB>@ גּדה gâdâh gaw-daw' From an unused root (meaning to cut off); a border of a river (as cut into by the stream): - bank.


H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.


H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.


H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.


H1429 <STRHEB>@ גּדיּה gedîyâh ghed-ee-yaw' Feminine of H1423; a young female goat: - kid.


H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1433 <STRHEB>@ גּדל gôdel go'-del From H1431; magnitude (literally or figuratively): - {greatness} stout (-ness).


H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.


H1441 <STRHEB>@ גּדעני gid‛ônîy ghid-o-nee' From H1438; warlike (compare H1439); {Gidoni} an Israelite: - Gideoni.


H1448 <STRHEB>@ גּדרה gedêrâh ghed-ay-raw' Feminine of H1447; inclosure (especially for flocks): - [sheep-]cote (fold) {hedge} wall.


H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.


H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.


H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.


H1476 <STRHEB>@ גּוּני gûnîy goo-nee' Probably from H1598; protected; {Guni} the name of two Israelites: - Guni.


H1477 <STRHEB>@ גּוּני gûnîy goo-nee' Patronymic from H1476; a Gunite (collectively with article prefixed) or descendant of Guni: - Gunites.


H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.


H1492 <STRHEB>@ גּזּה gâzzah gaz-zaw' Feminine from H1494; a fleece: - fleece.


H1493 <STRHEB>@ גּזוני gizônîy ghee-zo-nee' Patrial from the unused name of a place apparently in Palestine; a Gizonite or inhabitant of Gizoh: - Gizonite.


H1500 <STRHEB>@ גּזלה gezêlâh ghez-ay-law' Feminine of H1498 and meaning the same: - that (he had robbed) [which he took violently {away]} {spoil} violence.


H1501 <STRHEB>@ גּזם gâzâm gaw-zawm' From an unused root meaning to devour; a kind of locust: - palmer-worm.


H1502 <STRHEB>@ גּזּם gazzâm gaz-zawm' From the same as H1501; devourer: - {Gazzam} one of the Nethinim: - Gazzam.


H1503 <STRHEB>@ גּזע geza‛ geh'-zah From an unused root meaning to cut down (trees); the trunk or stump of a tree (as felled or as planted): - {stem} stock.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1513 <STRHEB>@ גּחלת גּחל gechel gacheleth {ghe'-khel} gah-kheh'-leth From an unused root meaning to glow or kindle; an ember: - (burning) coal.


H1514 <STRHEB>@ גּחם gacham gah'-kham From an unused root meaning to burn; flame; {Gacham} a son of Nahor: - Gaham.


H1515 <STRHEB>@ גּחר gachar gah'-khar From an unused root meaning to hide; lurker; {Gachar} one of the Nethinim: - Gahar.


H1525 <STRHEB>@ גּילת גּילה gîylâh gîylath {ghee-law'} ghee-lath' Feminine of H1524; joy: - {joy} rejoicing.


H1526 <STRHEB>@ גּילני gîylônîy ghee-lo-nee' Patrial from H1542; a Gilonite or inhabitant of Giloh: - Gilonite.


H1532 <STRHEB>@ גּלּב gallâb gal-lawb' From an unused root meaning to shave; a barber: - barber.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1543 <STRHEB>@ גּלּה gûllâh gool-law' Feminine from H1556; a {fountain} bowl or globe (all as round): - {bowl} {pommel} spring.


H1546 <STRHEB>@ גּלוּת gâlûth gaw-looth' Feminine from H1540; captivity; concretely exiles (collectively): - (they that are carried away) captives (-ity.)


H1550 <STRHEB>@ גּליל gâlîyl gaw-leel' From H1556; a valve of a folding door (as turning); also a ring (as round): - {folding} ring.


H1552 <STRHEB>@ גּלילה gelîylâh ghel-ee-law' Feminine of H1550; a circuit or region: - {border} {coast} country.


H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.


H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.


H1578 <STRHEB>@ גּמוּלה gemûlâh ghem-oo-law' Feminine of H1576; meaning the same: - {deed} {recompence} such a reward.


H1593 <STRHEB>@ גּנּה gannâh gan-naw' Feminine of H1588; a garden: - garden.


H1595 <STRHEB>@ גּנז genez gheh'-nez From an unused root meaning to store; treasure; by implication a coffer: - {chest} treasury.


H1601 <STRHEB>@ גּעה gô‛âh go-aw' Feminine active participle of H1600; lowing; {Goah} a place near Jerusalem: - Goath.


H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.


H1612 <STRHEB>@ גּפן gephen gheh'-fen From an unused root meaning to bend; a vine (as {twining}) especially the grape: - {vine} tree.


H1613 <STRHEB>@ גּפר gôpher go'-fer From an unused {root} probably meaning to house in; a kind of tree or wood (as used for {building}) apparently the cypress: - gopher.


H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.


H1618 <STRHEB>@ גּרב gârâb gaw-rawb' From an unused root meaning to scratch; scurf (from itching): - {scab} scurvy.


H1621 <STRHEB>@ גּרגּרות gargerôth gar-gher-owth' Feminine plural from H1641; the throat (as used in rumination): - neck.


H1637 <STRHEB>@ גּרן gôren go'-ren From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area: - ({barn} {corn} threshing-) {floor} ({threshing-} void) place.


H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1643 <STRHEB>@ גּרשׂ gereώ gheh'-res From an unused root meaning to husk; a kernel ({collectively}) that {is} grain: - beaten corn.


H1646 <STRHEB>@ גּרשׁה gerûshâh gher-oo-shaw' Feminine passive participle of H1644; (abstractly) dispossession: - exaction.


H1649 <STRHEB>@ גּרשׁנּי gêreshûnnîy gay-resh-oon-nee' Patronymic from H1648; a Gereshonite or descendant of Gereshon: - {Gershonite} sons of Gershon.


H1650 <STRHEB>@ גּשׁוּר geshûr ghesh-oor' From an unused root (meaning to join); bridge; {Geshur} a district of Syria: - {Geshur} Geshurite.


H1665 <STRHEB>@ גּתּית gittîyth ghit-teeth' Feminine of H1663; a Gittite harp: - Gittith.


H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.


H1671 <STRHEB>@ דּאבון de'âbôn deh-aw-bone' From H1669; pining: - sorrow.


H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.


H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].


H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.


H1695 <STRHEB>@ דּבק dâbêq daw-bake' From H1692; adhering: - {cleave} {joining} stick closer.


H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.


H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.


H1702 <STRHEB>@ דּברה dôberâh do-ber-aw' Feminine active participle of H1696 in the sense of driving (compare H1699); a raft: - float.


H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).


H1710 <STRHEB>@ דּגה dâgâh daw-gaw' Feminine of {H1709} and meaning the same: - fish.


H1720 <STRHEB>@ דּדנים dedânîym ded-aw-neem' Plural of H1719 (as patrial); {Dedanites} the descendants or inhabitants of Dedan: - Dedanim.


H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.


H1723 <STRHEB>@ דּהואo dahăvâ' dah-hav-aw' (Chaldee); of uncertain derivation; {Dahava} a people colonized in Samaria: - Dehavites.


H1724 <STRHEB>@ דּהם dâham daw-ham' A primitive root (compare H1740); to be {dumb} that {is} (figuratively) dumbfounded: - be astonished.


H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].


H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.


H1733 <STRHEB>@ דּודה dôdâh do-daw' Feminine of H1730; an aunt: - {aunt} father´ s {sister} uncle´ s wife.


H1745 <STRHEB>@ דּוּמה dûmâh doo-maw' From an unused root meaning to be dumb (compare H1820); silence; figuratively death: - silence.


H1769 <STRHEB>@ דּיבן דּיבון dîybôn dîybôn {dee-bone'} dee-bone' From H1727; pining; {Dibon} the name of three places in Palestine. {Also} with H1410 {added} Dibon-gad: - {Dibon} the name of three places in Palestine - Dibon. {[Also} with H1410 {added} Dibon-gad.]


H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.


H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.


H1783 <STRHEB>@ דּינה dîynâh dee-naw' Feminine of H1779; justice; {Dinah} the daughter of Jacob: - Dinah.


H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).


H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.


H1816 <STRHEB>@ דּלּקת dalleqeth dal-lek'-keth From H1814; a burning fever: - inflammation.


H1818 <STRHEB>@ דּם dâm dawm From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that {is} drops of blood): - blood ({-y} {-guiltiness} {[-thirsty]}) + innocent.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1827 <STRHEB>@ דּממה demâmâh dem-aw-maw' Feminine from H1826; quiet: - {calm} {silence} still.


H1829 <STRHEB>@ דּמנה dimnâh dim-naw' Feminine from the same as H1828; a dung heap; {Dimnah} a place in Palestine: - Dimnah.


H1832 <STRHEB>@ דּמעה dim‛âh dim-aw' Feminine of H1831; weeping: - tears.


H1835 <STRHEB>@ דּן dân dawn From H1777; judge; {Dan} one of the sons of Jacob; also the tribe descended from {him} and its territory; likewise a place in Palestine colonized by them: - Dan.


H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.


H1840 <STRHEB>@ דּנאל דניּאל dânîyê'l dâni'êl {daw-nee-yale'} daw-nee-ale' From H1835 and H410; judge of God; Daniel or {Danijel} the name of two Israelites: - Daniel.


H1841 <STRHEB>@ דּניּאל dânîyê'l daw-nee-yale' (Chaldee); corresponding to H1840; {Danijel} the Hebrew prophet: - Daniel.


H1843 <STRHEB>@ דּע dêa‛ day'-ah From H3045; knowledge: - {knowledge} opinion.


H1844 <STRHEB>@ דּעה dê‛âh day-aw' Feminine of H1843; knowledge: - knowledge.


H1847 <STRHEB>@ דּעת da‛ath dah'-ath From H3045; knowledge: - {cunning} [ig-] {norantly} {know(-ledge}) [un-] awares (wittingly).


H1848 <STRHEB>@ דּפי dophîy dof'-ee From an unused root (meaning to push over); a stumbling block: - slanderest.


H1860 <STRHEB>@ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.


H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.


H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.


H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.


H1894 <STRHEB>@ הבן hôben ho'-ben Only in {plural} from an unused root meaning to be hard; ebony: - ebony.


H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.


H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.


H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.


H1916 <STRHEB>@ הדם hădôm had-ome' From an unused root meaning to stamp upon; a foot stool: - [foot-] stool.


H1919 <STRHEB>@ הדסּה hădassâh had-as-saw' Feminine of H1918; Hadassah (or Esther): - Hadassah.


H1922 <STRHEB>@ הדּר hădar had-ar' (Chaldee); corresponding to H1921; to magnify (figuratively): - {glorify} honour.


H1923 <STRHEB>@ הדר hădar had-ar' (Chaldee); from H1922; magnificence: - {honour} majesty.


H1926 <STRHEB>@ הדר hâdâr haw-dawr' From H1921; {magnificence} that {is} ornament or splendor: - {beauty} {comeliness} {excellency} {glorious} {glory} {goodly} {honour} majesty.


H1927 <STRHEB>@ הדרה hădârâh had-aw-raw' Feminine of H1926; decoration: - {beauty} honour.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H1940 <STRHEB>@ הודיּה hôdîyâh ho-dee-yaw' A form for the feminine of H3064; a Jewess: - Hodiah.


H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.


H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.


H1947 <STRHEB>@ הוללה hôlêlâh ho-lay-law' Feminine active participle of H1984; folly: - madness.


H1959 <STRHEB>@ הידד hêydâd hay-dawd' From an unused root (meaning to shout); acclamation: - shout (-ing).


H1966 <STRHEB>@ הילל hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star: - lucifer.


H1979 <STRHEB>@ הליכה hălîykâh hal-ee-kaw' Feminine of H1978; a walking; by implication a procession or {march} a caravan: - {company} {going} {walk} way.


H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.


H1999 <STRHEB>@ המוּלּה המלּה hămûlâh hămûllâh {ham-ool-law'} ham-ool-law' Feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound: - {speech} tumult.


H107 <STRHEB>@ אגּרת 'iggereth ig-eh'-reth Feminine of H104; an epistle: - letter.


H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.


H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.


H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.


H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.


H140 <STRHEB>@ אדניקם 'ădônîyqâm ad-o-nee-kawm' From H113 and H6965; lord of rising (that {is} high); {Adonikam} the name of one or two Israelites: - Adonikam


H141 <STRHEB>@ אדנירם 'ădônîyrâm ad-o-nee-rawm' From H113 and H7311; lord of height; {Adoniram} an Israelite: - Adoniram.


H142 <STRHEB>@ אדר 'âdar aw-dar A primitive root; to {expand} that {is} be great or (figuratively) magnificent: - (become) {glorious} honourable.


H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.


H151 <STRHEB>@ אדרם 'ădôrâm ad-o-rawm' Contracted for H141; Adoram (or {Adoniram}) an Israelite: - Adoram.


H155 <STRHEB>@ אדּרת 'addereth ad-deh'-reth Feminine of H117; something ample (as a large {vine} a wide dress); also the same as H145: - {garment} {glory} {goodly} {mantle} robe.


H159 <STRHEB>@ אהב 'ôhab o'-hab From H156; meaning the same as H158: - love.


H160 <STRHEB>@ אהבה 'ahăbâh a-hab-aw' Feminine of H158 and meaning the same: - love.


H161 <STRHEB>@ אהד 'ôhad o'-had From an unused root meaning to be united; unity; {Ohad} an Israelite: - Ohad.


H163 <STRHEB>@ אהוא 'ahăvâ' a-hav-aw' Probably of foreign origin; {Ahava} a river of Babylonia: - Ahava.


H164 <STRHEB>@ אהוּד 'êhûd ay-hood' From the same as H161; united; {Ehud} the name of two or three Israelite: - Ehud.


H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.


H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.


H174 <STRHEB>@ אהלות אהלים 'ăhâlîym 'ăhâlôth {a-haw-leem'} a-haw-loth' (The second {form} which is {feminine} is used only in the plural); of foreign origin; aloe wood (that {is} sticks): - (tree of lign-) aloes.


H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.


H181 <STRHEB>@ אוּד 'ûd ood From an unused root meaning to rake together; a poker (for turning or gathering embers): - (fire-) brand.


H182 <STRHEB>@ אדות אודות 'ôdôth 'ôdôth {o-doth'} o-doth' From the same as H181; turnings (that {is} occasions); (adverbially) on account of: - (be-) {cause} {concerning} sake.


H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.


H190 <STRHEB>@ אויה 'ôyâh o-yaw' Feminine of H188: - woe.


H191 <STRHEB>@ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).


H192 <STRHEB>@ אויל מרדך 'ĕvîyl merôdak ev-eel' mer-o-dak' Of Chaldee derivation and probably meaning soldier of Merodak; {Evil-Merodak} a Babylonian king: - Evil-merodach.


H193 <STRHEB>@ אוּל 'ûl ool From an unused root meaning to {twist} that {is} (by implication) be strong; the body (as being rolled together) also powerful: - {mighty} strength.


H2003 <STRHEB>@ המס hâmâs haw-mawce' From an unused root apparently meaning to crackle; a dry twig or brushwood: - melting.


H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.


H2017 <STRHEB>@ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.


H2018 <STRHEB>@ הפכה hăphêkâh haf-ay-kaw' Feminine of H2016; destruction: - overthrow.


H2021 <STRHEB>@ הצן hôtsen ho'-tsen From an unused root meaning apparently to be sharp or strong; a weapon of war: - chariot.


H2028 <STRHEB>@ הרגה hărêgâh har-ay-gaw' Feminine of H2027; slaughter: - slaughter.


H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.


H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.


H2042 <STRHEB>@ הרר hârâr haw-rawr' From an unused root meaning to loom up; a mountain: - {hill} mount (-ain).


H2054 <STRHEB>@ וזר vâzâr vaw-zawr' Presumed to be from an unused root meaning to bear guilt; crime: - X strange.


H2057 <STRHEB>@ וניה vanyâh van-yaw' Perhaps for H6043; {Vanjah} an Israelite: - Vaniah.


H2059 <STRHEB>@ ושׁני vashnîy vash-nee' Probably from H3461; weak; {Vashni} an Israelite: - Vashni.


H2061 <STRHEB>@ זאב ze'êb zeh-abe' From an unused root meaning to be yellow; a wolf: - wolf.


H2062 <STRHEB>@ זאב ze'êb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.


H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.


H2069 <STRHEB>@ זבדיהוּ זבדיה zebadyâh zebadyâhû {zeb-ad-yaw'} zeb-ad-yaw'-hoo From H2064 and H3050; Jah has given; {Zebadjah} the name of nine Israelites: - Zebadiah.


H2070 <STRHEB>@ זבוּב zebûb zeb-oob' From an unused root (meaning to flit); a fly (especially one of a stinging nature): - fly.


H2075 <STRHEB>@ זבוּלני zebûlônîy zeb-oo-lo-nee' Patronymic from H2074; a Zebulonite or descendant of Zebulun: - Zebulonite.


H2076 <STRHEB>@ זבח zâbach zaw-bakh' A primitive root; to slaughter an animal (usually in sacrifice): - {kill} {offer} (do) {sacrifice} slay.


H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.


H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.


H2080 <STRHEB>@ זבידה zebîydâh zeb-ee-daw' Feminine from H2064; giving; {Zebidah} an Israelitess: - Zebudah.


H2081 <STRHEB>@ זבינא zebîynâ' zeb-ee-naw' From an unused root (meaning to purchase); gainfulness; {Zebina} an Israelite: - Zebina.


H2085 <STRHEB>@ זג zâg zawg From an unused root probably meaning to inclose; the skin of a grape: - husk.


H2091 <STRHEB>@ זהב zâhâb zaw-hawb' From an unused root meaning to shimmer; gold; figuratively something gold colored (that {is} {yellow}) as {oil} a clear sky: - gold ({-en}) fair weather.


H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.


H2100 <STRHEB>@ זוּב zûb zoob A primitive root; to flow freely (as {water}) that {is} (specifically) to have a (sexual) flux; figuratively to waste away; also to overflow: - {flow} gush {out} have a (running) {issue} pine {away} run.


H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.


H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.


H2129 <STRHEB>@ זיפה zîyphâh zee-faw' Feminine of H2128; a flowing; {Ziphah} an Israelite: - Ziphah.


H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.


H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.


H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.


H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).


H2148 <STRHEB>@ זכריהוּ זכריה zekaryâh zekaryâhû {zek-ar-yaw'} zek-ar-yaw'-hoo From H2142 and H3050; Jah has remembered; {Zecarjah} the name of twenty nine Israelites: - {Zachariah} Zechariah.


H2153 <STRHEB>@ זלפּה zilpâh zil-paw From an unused root apparently meaning to {trickle} as myrrh; fragrant dropping; {Zilpah} Leah´ s maid: - Zilpah.


H2156 <STRHEB>@ זמר זמרה זמורה zemôrâh zemôrâh zemôr {zem-o-raw'} {zem-o-raw'} zem-ore' (Feminine) and (masculine): from H2168; a twig (as pruned): - {vine} {branch} slip.


H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.


H2160 <STRHEB>@ זמירה zemîyrâh zem-ee-raw' Feminine of H2158; song; {Zemirah} an Israelite: - Zemira.


H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.


H2172 <STRHEB>@ זמרה zimrâh zim-raw' From H2167; a musical piece or song to be accompanied by an instrument: - {melody} psalm.


H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.


H2186 <STRHEB>@ זנח zânach zaw-nakh' A primitive root meaning to push {aside} that {is} reject6 {forsake} fail: - cast away ({off}) remove far away (off).


H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.


H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.


H2201 <STRHEB>@ זעקה זעק za‛aq ze‛âqâh {zah'-ak} zeh-aw-kaw' (Feminine): from H2199; a shriek or outcry: - cry (-ing).


H2202 <STRHEB>@ זפרן ziphrôn zi-fron' From an unused root (meaning to be fragrant); {Ziphron} a place in Palestine: - Ziphron.


H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.


H2209 <STRHEB>@ זקנה ziqnâh zik-naw' Feminine of H2205; old age: - old (age).


H2218 <STRHEB>@ זרד zered zeh'-red From an unused root meaning to be exuberant in growth; lined with shrubbery; {Zered} a brook East of the Dead Sea: - {Zared} Zered.


H2220 <STRHEB>@ זרעה זרועה זרע זרוע zerôa‛ zerôa‛ zerô‛âh zerô‛âh zer-o'-ah ({1,2}) zer-o-aw' (3,4) From H2232; the arm (as stretched {out}) or (of animals) the foreleg; figuratively force: - {arm} + {help} {mighty} {power} {shoulder} strength.


H2222 <STRHEB>@ זרזיף zarzîyph zar-zeef' By reduplication from an unused root meaning to flow; a pouring rain: - water.


H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.


H2231 <STRHEB>@ זרמה zirmâh zir-maw' Feminine of H2230; a gushing of fluid (semen): - issue.


H2249 <STRHEB>@ חבור châbôr khaw-bore' From H2266; united; {Chabor} a river of Assyria: - Habor.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2260 <STRHEB>@ חבּל chibbêl khib-bale' From H2254 (in the sense of furnished with ropes); a mast: - mast.


H2262 <STRHEB>@ חבצּניה chăbatstsanyâh khab-ats-tsan-yaw' Of uncertain derivation; {Chabatstsanjah} a Rechabite: - Habazaniah.


H2268 <STRHEB>@ חבר cheber kheh'-ber The same as H2267; community; {Cheber} the name of a Kenite and of three Israelites: - Heber.


H2269 <STRHEB>@ חבר chăbar khab-ar' (Chaldee); from a root corresponding to H2266; an associate: - {companion} fellow.


H2270 <STRHEB>@ חבר châbêr khaw-bare' From H2266; an associate: - {companion} {fellow} knit together.


H2271 <STRHEB>@ חבּר chabbâr khab-bawr' From H2266; a partner: - companion.


H2273 <STRHEB>@ חברה chabrâh khab-raw' (Chaldee); feminine of H2269; an associate: - other.


H2274 <STRHEB>@ חברה chebrâh kheb-raw' Feminine of H2267; association: - company.


H2276 <STRHEB>@ חברני חברוני chebrônîy chebrônîy {kheb-ro-nee'} kheb-ro-nee' Patronymic from H2275; Chebronite ({collectively}) an inhabitant of Chebron: - Hebronites.


H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.


H2279 <STRHEB>@ חברת chôbereth kho-beh'-reth Feminine active participle of H2266; a joint: - which {coupleth} coupling.


H2281 <STRHEB>@ חבת châbêth khaw-bayth' From an unused root probably meaning to cook (compare H4227); something {fried} probably a griddle cake: - pan.


H2282 <STRHEB>@ חג חג chag châg {khag} khawg A {festival} or a victim therefor: - (solemn) feast ({day}) {sacrifice} solemnity.


H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.


H2285 <STRHEB>@ חגב châgâb khaw-gawb' The same as H2284; locust; {Chagab} one of the Nethinim: - Hagab.


H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.


H2288 <STRHEB>@ חגו chăgâv khag-awv' From an unused root meaning to take refuge; a rift in rocks: - cleft.


H2294 <STRHEB>@ חגּית chaggîyth khag-gheeth' Feminine of H2291; festive; {Chaggith} a wife of David: - Haggith.


H2312 <STRHEB>@ חדק chêdeq khay'-dek From an unused root meaning to sting; a prickly plant: - {brier} thorn.


H2322 <STRHEB>@ חדשׁה chădâshâh khad-aw-shaw' Feminine of H2319; new; {Chadashah} a place in Palestine: - Hadashah.


H2327 <STRHEB>@ חובה chôbâh kho-baw' Feminine active participle of H2247; hiding place; {Chobah} a place in Syria: - Hobah.


H2336 <STRHEB>@ חוח chôach kho'-akh From an unused root apparently meaning to pierce; a thorn; by analogy a ring for the nose: - {bramble} {thistle} thorn.


H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.


H2345 <STRHEB>@ חוּם chûm khoom From an unused root meaning to be {warm} that {is} (by implication) sunburnt or swarthy (blackish): - brown.


H2346 <STRHEB>@ חומה chômâh kho-maw' Feminine active participle of an unused root apparently meaning to join; a wall of protection: - {wall} walled.


H2348 <STRHEB>@ חוף chôph khofe From an unused root meaning to cover; a cove (as a sheltered bay): - coast [of the {sea]} {haven} {shore} [sea-] side.


H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.


H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.


H2354 <STRHEB>@ חוּר chûr khoor The same as H2353 or H2352; {Chur} the name of four Israelites and one Midianite: - Hur.


H2385 <STRHEB>@ חזיז chăzîyz khaw-zeez' From an unused root meaning to glare; a flash of lightning: - bright {cloud} lightning.


H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.


H2393 <STRHEB>@ חזקה chezqâh khez-kaw' Feminine of H2391; prevailing power: - strength (-en {self}) (was) strong.


H2394 <STRHEB>@ חזקה chozqâh khoz-kaw' Feminine of H2392; vehemence (usually in a bad sense): - {force} {mightily} {repair} sharply.


H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.


H2401 <STRHEB>@ חטאה chăţâ'âh khat-aw-aw' Feminine of H2399; an {offence} or a sacrifice for it: - sin ({offering}) sinful.


H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).


H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.


H2407 <STRHEB>@ חטּוּשׁ chaţţûsh khat-toosh' From an unused root of uncertain signification; {Chattush} the name of four or five Israelites: - Hattush.


H2410 <STRHEB>@ חטיטא chăţîyţâ' khat-ee-taw' From an unused root apparently meaning to dig out; explorer; {Chatita} a temple porter: - Hatita.


H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.


H2412 <STRHEB>@ חטיפא chăţîyphâ' khat-ee-faw' From H2414; robber; {Chatipha} one of the Nethinim: - Hatipha.


H2415 <STRHEB>@ חטר chôţêr kho'-ter From an unused root of uncertain signification; a twig: - rod.


H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.


H2423 <STRHEB>@ חיוא chêyvâ' khay-vaw' (Chaldee); from H2418; an animal: - beast.


H2430 <STRHEB>@ חילה chêylâh khay-law' Feminine of H2428; an intrenchment: - bulwark.


H2436 <STRHEB>@ חוק חק חיק chêyq chêq chôq {khake} {khake} khoke From an unused {root} apparently meaning to inclose; the bosom (literally or figuratively): - {bosom} {bottom} {lap} {midst} within.


H2447 <STRHEB>@ חכליל chaklîyl khak-leel' By reduplication from an unused root apparently meaning to be dark; darkly flashing (only of the eyes); in a good {sense} brilliant (as stimulated by wine): - red.


H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).


H2453 <STRHEB>@ חכמוני chakmônîy khak-mo-nee' From H2449; skilful; {Chakmoni} an Israelite: - {Hachmoni} Hachmonite.


H2459 <STRHEB>@ חלב חלב cheleb chêleb {kheh'-leb} khay'-leb From an unused root meaning to be fat; {fat} whether literally or figuratively; hence the richest or choice part: - X {best} fat ({-ness}) X {finest} {grease} marrow.


H2462 <STRHEB>@ חלבּה chelbâh khel-baw' Feminine of H2459; fertility: {Chelbah} a place in Palestine: - Helbah.


H2465 <STRHEB>@ חלד cheled kheh'-led From an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence the world (as transient): - {age} short {time} world.


H2468 <STRHEB>@ חלדּה chûldâh khool-daw' Feminine of H2467; {Chuldah} an Israelitess: - Huldah.


H2476 <STRHEB>@ חלוּשׁה chălûshâh khal-oo-shaw' Feminine passive participle of H2522; defeat: - being overcome.


H2479 <STRHEB>@ חלחלה chalchâlâh khal-khaw-law' Feminine from the same as H2478; writhing (in childbirth); by implication terror: - ({great} much) pain.


H2484 <STRHEB>@ חליה chelyâh khel-yaw' Feminine of H2481; a trinket: - jewel.


H2489 <STRHEB>@ חלכה חלכא chêlekâ' chêlekâh {khay-lek-aw'} khay-lek-aw' Apparently from an unused root probably meaning to be dark or (figuratively) unhappy; a {wretch} that {is} unfortunate: - poor.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).


H2514 <STRHEB>@ חלקּה chălaqqâh kal-ak-kaw' Feminine from H2505; flattery: - flattery.


H2515 <STRHEB>@ חלקּה chălûqqâh khal-ook-kaw Feminine of H2512; a distribution: - division.


H2524 <STRHEB>@ חם châm khawm From the same as H2346; a father in law (as in affinity): - father in law.


H2532 <STRHEB>@ חמדּה chemdâh khem-daw' Feminine of H2531; delight: - {desire} {goodly} {pleasant} precious.


H2544 <STRHEB>@ חמור chămôr kham-ore' The same as H2543; ass; {Chamor} a Canaanite: - Hamor.


H2545 <STRHEB>@ חמת חמות chămôth chămôth {kham-oth'} kham-oth' Feminine of H2524; a mother in law: - mother in law.


H2546 <STRHEB>@ חמט chômeţ kho'-met From an unused root probably meaning to lie low; a lizard (as creeping): - snail.


H2547 <STRHEB>@ חמטה chûmţâh khoom-taw' Feminine of H2546; low; {Chumtah} a place in Palestine: - Humtah.


H2570 <STRHEB>@ חמשׁ chômesh kho'-mesh From an unused root probably meaning to be stout; the abdomen (as obese): - fifth [rib].


H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.


H2585 <STRHEB>@ חנוך chănôk khan-oke' From H2596; initiated; {Chanok} an antediluvian patriarch: - Enoch.


H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.


H2592 <STRHEB>@ חנּיאל channîy'êl khan-nee-ale' From H2603 and H410; favor of God; {Channiel} the name of two Israelites: - Hanniel.


H2593 <STRHEB>@ חניך chânîyk kaw-neek' From H2396; initiated; that {is} practised: - trained.


H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.


H2598 <STRHEB>@ חנכּה chănûkkâh khan-ook-kaw' From H2596; {initiation} that {is} consecration: - dedicating (-tion).


H2607 <STRHEB>@ חנני chănânîy khan-aw-nee' From H2603; gracious; {Chanani} the name of six Israelites: - Hanani.


H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.


H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.


H2624 <STRHEB>@ חסידה chăsîydâh khas-ee-daw' Feminine of H2623; the kind (maternal) {bird} that {is} a stork: - X {feather} stork.


H2636 <STRHEB>@ חספּס chaspas khas-pas' Reduplicated from an unused root meaning apparently to peel; a shred or scale: - round thing.


H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.


H2651 <STRHEB>@ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].


H2652 <STRHEB>@ חפני chophnîy khof-nee' From H2651; perhaps pugilist; {Chophni} an Israelite: - Hophni.


H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].


H2676 <STRHEB>@ חצות châtsôth khaw-tsoth' From H2673; the middle (of the night): - mid [-night].


H2677 <STRHEB>@ חצי chêtsîy khay-tsee' From H2673; the half or middle: - {half} {middle} mid {[-night]} {midst} {part} two parts.


H2683 <STRHEB>@ חצן chêtsen khay'-tsen From an unused root meaning to hold firmly; the bosom (as comprised between the arms): - bosom.


H2684 <STRHEB>@ חצן chôtsen kho'-tsen A collateral form of {H2683} and meaning the same: - {arm} lap.


H2693 <STRHEB>@ חצר גּדּה chătsar gaddâh khats-ar' gad-daw' From H2691 and a feminine of H1408; (the) village of (female) Fortune; Chatsar {Gaddah} a place in Palestine: - Hazar-gaddah.


H2697 <STRHEB>@ חצרוני chetsrônîy khets-ro-nee' Patron from H2696; a Chetsronite or (collectively) descendant of Chetsron: - Hezronites.


H2698 <STRHEB>@ חצרות chătsêrôth khats-ay-roth' Feminine plural of H2691; yards; {Chatseroth} a place in Palestine: - Hazeroth.


H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.


H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.


H2709 <STRHEB>@ חקוּפא chăqûphâ' khah-oo-faw' From an unused root probably meaning to bend; crooked; {Chakupha} one of the Nethinim: - Hakupha.


H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.


H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.


H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.


H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).


H2724 <STRHEB>@ חרבה chârâbâh khaw-raw-baw' Feminine of H2720; a desert: - dry ({ground} land).


H2731 <STRHEB>@ חרדה chărâdâh khar-aw-daw' Feminine of H2730; {fear} anxiety: - {care} X {exceedingly} {fear} {quaking} trembling.


H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.


H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.


H2740 <STRHEB>@ חרן חרון chârôn chârôn {khaw-rone'} khaw-rone' From H2734; a burning of anger: - sore {displeasure} fierce ({-ness}) {fury} (fierce) wrath (-ful).


H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.


H2744 <STRHEB>@ חרחוּר charchûr khar-khoor' A fuller form of H2746; inflammation; {Charchur} one of the Nethinim: - Harhur.


H2745 <STRHEB>@ חרחס charchas khar-khas' From the same as H2775; perhaps shining; {Charchas} an Israelite: - Harbas.


H2746 <STRHEB>@ חרחר charchûr khar-khoor' From H2787; fever (as hot): - extreme burning.


H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.


H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.


H2759 <STRHEB>@ חרישׁי chărîyshîy khar-ee-shee' From H2790 in the sense of silence; {quiet} that {is} sultry (as noun feminine the sirocco or hot east wind): - vehement.


H2769 <STRHEB>@ חרמונים chermônîym kher-mo-neem' Plural of H2768; {Hermons} that {is} its peaks: - the Hermonites.


H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.


H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.


H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.


H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.


H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.


H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.


H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.


H2797 <STRHEB>@ חרשׁא charshâ' khar-shaw' From H2792; magician; {Charsha} one of the Nethinim: - Harsha.


H2798 <STRHEB>@ חרשׁים chărâshîym khar-aw-sheem' Plural of H2796; {mechanics} the name of a valley in Jerusalem: - {Charashim} craftsmen.


H2799 <STRHEB>@ חרשׁת chărôsheth khar-o'-sheth From H2790; mechanical work: - {carving} cutting.


H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.


H2811 <STRHEB>@ חשׁביהוּ חשׁביה chăshabyâh chăshabyâhû {khash-ab-yaw'} khash-ab-yaw'-hoo From H2803 and H3050; Jah has regarded; {Chashabjah} the name of nine Israelites: - Hashabiah.


H2812 <STRHEB>@ חשׁבנה chăshabnâh khash-ab-naw' Feminine of H2808; inventiveness; {Chashnah} an Israelite: - Hashabnah.


H2813 <STRHEB>@ חשׁבניה chăshabneyâh khash-ab-neh-yaw' From H2808 and H3050; thought of Jah; {Chashabnejah} the name of two Israelites: - Hashabniah.


H2817 <STRHEB>@ חשׂפא חשׂוּפא chăώûphâ' chăώûphâ' {khas-oo-faw'} khas-oo-faw' From H2834; nakedness; {Chasupha} one of the Nethinim: - {Hashupha} Hasupha.


H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.


H2831 <STRHEB>@ חשׁמן chashman khash-man' From an unused root (probably meaning firm or capacious in resources); apparently wealthy: - princes.


H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.


H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2845 <STRHEB>@ חת chêth khayth From H2865; terror; {Cheth} an aboriginal Canaanite: - Heth.


H2858 <STRHEB>@ חתמת chôthemeth kho-the-meth Feminine active participle of H2856; a seal: - signet.


H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.


H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.


H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.


H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.


H2878 <STRHEB>@ טבחה ţibchâh tib-khaw' Feminine of H2874 and meaning the same: - {flesh} slaughter.


H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.


H2884 <STRHEB>@ טבּעות ţabbâ‛ôth tab-baw-othe' Plural of H2885; rings; {Tabbaoth} one of the Nethinim: - Tabbaoth.


H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).


H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.


H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).


H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).


H2899 <STRHEB>@ טוב אדניּהוּ ţôb 'ădônîyâhû tobe ado-nee-yah'-hoo From H2896 and H138; pleasing (to) Adonijah; {Tob-Adonijah} an Israelite: - Tob-adonijah.


H2903 <STRHEB>@ טופפה ţôphâphâh to-faw-faw' From an unused root meaning to go around or bind; a fillet for the forehead: - frontlet.


H2905 <STRHEB>@ טוּר ţûr toor From an unused root meaning to range in a regular manner; a row; hence a wall: - row.


H2914 <STRHEB>@ טחר ţechôr tekh-ore' From an unused root meaning to burn; a boil or ulcer (from the {inflammation}) especially a tumor in the anus or pudenda (the piles): - emerod.


H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.


H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.


H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.


H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.


H2935 <STRHEB>@ טנא ţene' teh'-neh From an unused root probably meaning to weave; a basket (of interlaced osiers): - basket.


H2953 <STRHEB>@ טפר ţephar tef-ar' (Chaldee); from a root corresponding to {H6852} and meaning the same as H6856; a finger nail; also a hoof or claw: - nail.


H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.


H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.


H2966 <STRHEB>@ טרפה ţerêphâh ter-ay-faw' Feminine (collectively) of H2964; {prey} that {is} flocks devoured by animals: - {ravin} (that which was) torn (of {beasts} in pieces).


H2970 <STRHEB>@ יאזניהוּ יאזניה ya'ăzanyâh ya'ăzanyâhû {yah-az-an-yaw'} yah-az-an-yaw'-hoo From H238 and H3050; heard of Jah; {Jaazanjah} the name of four Israelites: - Jaazaniah. Compare H3153.


H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.


H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.


H2990 <STRHEB>@ יבּל yabbêl yab-bale' From H2986; having running sores: - wen.


H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.


H2994 <STRHEB>@ יבמת yebêmeth yeb-ay'-meth Feminine participle of H2992; a sister-in-law: - brother´ s {wife} sister in law.


H2998 <STRHEB>@ יבניּה yibnîyâh yib-nee-yaw' From H1129 and H3050; building of Jah; {Jibnijah} an Israelite: - Ibnijah.


H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.


H212 <STRHEB>@ אפן אופן 'ôphân 'ôphân {o-fawn'} o-fawn' From an unused root meaning to revolve; a wheel: - wheel.


H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.


H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.


H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.


H244 <STRHEB>@ אזני 'oznîy oz-nee' From H241; having (quick) ears; {Ozni} an Israelite; also an Oznite ({collectively}) his descendants: - {Ozni} Oznites.


H245 <STRHEB>@ אזניה 'ăzanyâh az-an-yaw' From H238 and H3050; heard by Jah; {Azanjah} an Israelite: - Azaniah.


H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.


H255 <STRHEB>@ אח 'ôach o'-akh Probably from H253; a howler or lonesome wild animal: - doleful creature.


H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.


H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.


H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.


H261 <STRHEB>@ אחוּד 'êchûd ay-khood' From H258; united; {Echud} the name of three Israelites: - Ehud.


H264 <STRHEB>@ אחוה 'achăvâh akh-av-aw' From H251; fraternity: - brotherhood.


H269 <STRHEB>@ אחות 'âchôth aw-khoth' Irregular feminine of H251; a sister (used very widely (like {H250}) literally and figuratively): - (an-) {other} {sister} together.


H272 <STRHEB>@ אחזּה 'ăchûzzâh akh-ooz-zaw' Feminine passive participle of H270; something {seized} that {is} a possession (especially of land): - possession.


H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.


H281 <STRHEB>@ אחיּהוּ אחיּה 'ăchîyâh 'ăchîyâhû {akh-ee-yaw'} akh-ee-yaw'-hoo From H251 and H3050; brother (that {is} worshipper) of Jah; {Achijah} the name of nine Israelites: - {Ahiah} Ahijah.


H3011 <STRHEB>@ יגבּהה yogbehâh yog-beh-haw' Feminine from H1361; hillock; {Jogbehah} a place East of the Jordan: - Jogbehah.


H3012 <STRHEB>@ יגדּליהוּ yigdalyâhû yig-dal-yaw'-hoo From H1431 and H3050; magnified of Jah; {Jigdaljah} an Israelite: - Igdaliah.


H3022 <STRHEB>@ יגע yâgâ‛ yaw-gaw' From H3021; earnings (as the product of toil): - that which he laboured for.


H3024 <STRHEB>@ יגעה yegi‛âh yeg-ee-aw' Feminine of H3019; fatigue: - weariness.


H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.


H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.


H3040 <STRHEB>@ ידידה yedîydâh yed-ee-daw' Feminine of H3039; beloved; {Jedidah} an Israelitess: - Jedidah.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.


H3057 <STRHEB>@ יהדיּה yehûdîyâh yeh-hoo-dee-yaw' Feminine of H3064; {Jehudijah} a Jewess: - Jehudijah.


H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.


H3067 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' The same as H3066; Jewess; {Jehudith} a Canaanitess: - Judith.


H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.


H3096 <STRHEB>@ יהצה יהצה יהץ yahats yahtsâh yahtsâh {yah'-hats} {yah'-tsaw} yah-tsaw' From an unused root meaning to stamp; perhaps threshing floor; Jahats or {Jahtsah} a place East of the Jordan: - {Jahaz} {Jahazah} Jahzah.


H3110 <STRHEB>@ יוחנן yôchânân yo-khaw-nawn' A form of H3076; {Jochanan} the name of nine Israelites: - Johanan.


H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.


H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.


H3125 <STRHEB>@ יוני yevânîy yev-aw-nee' Patronymic from H3121; a {Jevanite} or descendant of Javan: - Grecian.


H3127 <STRHEB>@ יונקת yôneqeth yo-neh'-keth Feminine of H3126; a sprout: - (tender) {branch} young twig.


H3132 <STRHEB>@ יועאלה yô‛ê'lâh yo-ay-law' Perhaps feminine active participle of H3276; furthermore; {Joelah} an Israelite: - Joelah.


H3149 <STRHEB>@ יזואלo yezav'êl yez-av-ale' From an unused root (meaning to sprinkle) and H410; sprinkled of God; {Jezavel} an Israelite: - Jeziel [from the margin].


H3152 <STRHEB>@ יזליאה yizlîy'âh yiz-lee-aw' Perhaps from an unused root (meaning to draw up); he will draw out; {Jizliah} an Israelite: - Jezliah.


H3153 <STRHEB>@ יזניהוּ יזניה yezanyâh yezanyâhû {yez-an-yaw'} yez-an-yaw'-hoo Probably for H2970; {Jezanjah} an Israelite: - Jezaniah.


H3159 <STRHEB>@ יזרעאלית yizre‛ê'lîyth yiz-reh-ay-leeth' Feminine of H3158; a Jezreelitess: - Jezreelitess.


H3161 <STRHEB>@ יחד yâchad yaw-khad' A primitive root; to be (or become) one: - {join} unite.


H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.


H3163 <STRHEB>@ יחדו yachdô yakh-doe' From H3162 with pronominal suffix; his {unity} that {is} (adverbially) together; {Jachdo} an Israelite: - Jahdo.


H3164 <STRHEB>@ יחדּיאל yachdîy'êl yakh-dee-ale' From H3162 and H410; unity of God; {Jachdiel} an Israelite: - Jahdiel.


H3165 <STRHEB>@ יחדּיּהוּ yechdîyâhû yekh-dee-yaw'-hoo From H3162 and H3050; unity of Jah; {Jechdijah} the name of two Israelites: - Jehdeiah.


H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.


H3182 <STRHEB>@ יחף yâchêph yaw-khafe' From an unused root meaning to take off the shoes; unsandalled: - {barefoot} being unshod.


H3189 <STRHEB>@ יחת yachath yakh'-ath From H3161; unity; {Jachath} the name of four Israelites: - Jahath.


H3196 <STRHEB>@ יין yayin yah'-yin From an unused root meaning to effervesce; wine (as fermented); by implication intoxication: - {banqueting} {wine} wine [-bibber].


H3200 <STRHEB>@ יכיני yâkîynîy yaw-kee-nee' Patronymic from H3199; a Jakinite (collectively) or descendant of Jakin: - Jachinites.


H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.


H3207 <STRHEB>@ ילדּה yaldâh yal-daw' Feminine of H3206; a lass: - {damsel} girl.


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3215 <STRHEB>@ יללה yelâlâh yel-aw-law' Feminine of H3214; a howling: - howling.


H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.


H3218 <STRHEB>@ ילק yeleq yeh'-lek From an unused root meaning to lick up; a devourer; specifically the young locust: - {cankerworm} caterpillar.


H3219 <STRHEB>@ ילקוּט yalqûţ yal-koot' From H3950; a travelling pouch (as if for gleanings): - scrip.


H3220 <STRHEB>@ ים yâm yawm From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large {river} or an artificial basin; {locally} the {west} or (rarely) the south: - sea (X -faring {man} {[-shore]}) {south} west ({-ern} {side} -ward).


H3228 <STRHEB>@ ימיני yemîynîy yem-ee-nee' Patronymic from H3226; a Jeminite (collectively) or descendant of Jamin: - Jaminites. See also H1145.


H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.


H3241 <STRHEB>@ יניםo yânîym yaw-neem' From H5123; asleep; {Janim} a place in Palestine: - Janum [from the margin].


H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.


H3246 <STRHEB>@ יסד yesûd yes-ood' From H3245; a foundation (figuratively that {is} beginning): - X began.


H3248 <STRHEB>@ יסוּדה yesûdâh yes-oo-daw' Feminine of H3246; a foundation: - foundation.


H3252 <STRHEB>@ יסכּה yiskâh yis-kaw' From an unused root meaning to watch; observant; {Jiskah} sister of Lot: - Iscah.


H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.


H3258 <STRHEB>@ יעבּץ ya‛bêts yah-bates' From an unused root probably meaning to grieve; sorrowful; {Jabets} the name of an {Israelite} and also of a place in Palestine: - Jabez.


H3278 <STRHEB>@ יעל yâ‛êl yaw-ale' The same as H3277; {Jael} a Canaanite: - Jael.


H3279 <STRHEB>@ יעלה יעלא ya‛ălâ' ya‛ălâh {yah-al-aw'} yah-al-aw' The same as H3280 or direct from H3276; Jaala or {Jaalah} one of the Nethinim: - {Jaala} Jaalah.


H3280 <STRHEB>@ יעלה ya‛ălâh yah-al-aw' Feminine of H3277: - roe.


H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.


H3284 <STRHEB>@ יענה ya‛ănâh yah-an-aw' Feminine of {H3283} and meaning the same: - + owl.


H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.


H3295 <STRHEB>@ יערה ya‛ărâh yah-ar-aw' Feminine of {H3293} and meaning the same: - [honey-] {comb} forest.


H3298 <STRHEB>@ יערשׁיה ya‛ăreshyâh yah-ar-esh-yaw' From an unused root or uncertain signification and H3050; {Jaareshjah} an Israelite: - Jaresiah.


H3309 <STRHEB>@ יפיע yâphîya‛ yaw-fee'-ah From H3313; bright; {Japhia} the name of a {Canaanite} an {Israelite} and a place in Palestine: - Japhia.


H3319 <STRHEB>@ יצא yetsâ' yets-aw' (Chaldee); corresponding to H3318: - finish.


H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).


H3333 <STRHEB>@ יצקה yetsûqâh yets-oo-kaw' Passive participle feminine of H3332; poured {out} that {is} run into a mould: - when it was cast.


H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).


H3345 <STRHEB>@ יקד yeqad yek-ad' (Chaldee); corresponding to H3344: - burning.


H3346 <STRHEB>@ יקדא yeqêdâ' yek-ay-daw' (Chaldee); from H3345; a conflagration: - burning.


H3347 <STRHEB>@ יקדעם yoqde‛âm yok-deh-awm' From H3344 and H5971; burning of (the) people; {Jokdeam} a place in Palestine: - Jokdeam.


H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.


H3350 <STRHEB>@ יקוד yeqôd yek-ode' From H3344; a burning: - burning.


H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.


H3374 <STRHEB>@ יראה yir'âh yir-aw' Feminine of H3373; fear (also used as infinitive); morally reverence: - X {dreadful} X {exceedingly} fear (-fulness).


H3388 <STRHEB>@ ירוּשׁה ירוּשׁא yerûshâ' yerûshâh {yer-oo-shaw'} yer-oo-shaw' Feminine passive participle of H3423; possessed; Jerusha or {Jerushah} an Israelitess: - {Jerusha} Jerushah.


H3391 <STRHEB>@ ירח yerach yeh'-rakh From an unused root of uncertain signification; a {lunation} that {is} month: - {month} moon.


H3406 <STRHEB>@ ירמות ירימות ירימות yerîymôth yerêymôth yerêmôth (1) {yer-ee-mohth'} (2,3) yer-ay-mohth' Feminine plural from H7311; elevations; Jerimoth or {Jeremoth} the name of twelve Israelites: - {Jeremoth} {Jerimoth} and Ramoth [from the margin].


H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.


H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.


H3414 <STRHEB>@ ירמיהוּ ירמיה yirmeyâh yirmeyâhû {yir-meh-yaw'} yir-meh-yaw'-hoo From H7311 and H3050; Jah will rise; {Jirmejah} the name of eight or nine Israelites: - Jeremiah.


H3422 <STRHEB>@ ירקרק yeraqraq yer-ak-rak' From the same as H3418; yellowishness: - {greenish} yellow.


H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.


H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.


H3445 <STRHEB>@ ישׁח yeshach yeh'-shakh From an unused root meaning to gape (as the empty stomach); hunger: - casting down.


H3466 <STRHEB>@ ישׁנה yeshânâh yesh-aw-naw' Feminine of H3465; {Jeshanah} a place in Palestine: - Jeshanah.


H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.


H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).


H3482 <STRHEB>@ ישׂראלית yiώre'êlîyth yis-reh-ay-leeth' Feminine of H3481; a Jisreelitess or female descendant of Jisrael: - Israelitish.


H3483 <STRHEB>@ ישׁרה yishrâh yish-raw' Feminine of H3477; rectitude: - uprightness.


H3486 <STRHEB>@ ישׁשׁ yâshêsh yaw-shaysh' From an unused root meaning to blanch; gray {haired} that {is} an aged man: - stoop for age.


H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.


H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.


H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.


H3496 <STRHEB>@ יתניאל yathnîy'êl yath-nee-ale' From an unused root meaning to {endure} and H410; continued of God; {Jathniel} an Israelite: - Jathniel.


H3500 <STRHEB>@ יתר yether yeh'-ther The same as H3499 {Jether} the name of five or six Israelites and of one Midianite: - {Jether} Jethro. Compare H3503.


H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.


H3508 <STRHEB>@ יתרת yôthereth yo-theh'-reth Feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging): - caul.


H3517 <STRHEB>@ כּבדת kebêdûth keb-ay-dooth' Feminine of H3515; difficulty: - X heavily.


H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.


H3522 <STRHEB>@ כּבּון kabbôn kab-bone' From an unused root meaning to heap up; hilly; {Cabbon} a place in Palestine: - Cabbon.


H3525 <STRHEB>@ כּבל kebel keh'-bel From an unused root meaning to twine or braid together; a fetter: - fetter.


H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.


H3532 <STRHEB>@ כּבשׂ kebeώ keh-bes' From an unused root meaning to dominate; a ram (just old enough to butt): - {lamb} sheep.


H3535 <STRHEB>@ כּבשׂה כּבשׂה kibώâh kabώâh {kib-saw'} kab-saw' Feminine of H3532; a ewe: - (ewe) lamb.


H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.


H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.


H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).


H3553 <STRHEB>@ כּובע kôba‛ ko'-bah From an unused root meaning to be high or rounded; a helmet (as arched): - helmet. Compare H6959.


H3555 <STRHEB>@ כּויּה kevîyâh kev-ee-yaw' From H3554; a branding: - burning.


H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).


H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.


H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.


H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.


H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.


H3571 <STRHEB>@ כּוּשׁית kûshîyth koo-sheeth' Feminine of H3569; a Cushite woman: - Ethiopian.


H3579 <STRHEB>@ כּזבּי kozbîy koz-bee' From H3576; false; {Cozbi} a Midianitess: - Cozbi.


H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.


H3587 <STRHEB>@ כּי kîy kee From H3554; a brand or scar: - burning.


H3589 <STRHEB>@ כּיד kîyd keed From a primitive root meaning to strike; a crushing; figuratively calamity: - destruction.


H3596 <STRHEB>@ כּלי כּילי kîylay kêlay {kee-lah'ee} kay-lah'ee From H3557 in the sense of withholding; niggardly: - churl.


H3597 <STRHEB>@ כּילף kêylaph kay-laf' From an unused root meaning to clap or strike with noise; a club or sledge hammer: - hammer.


H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.


H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3616 <STRHEB>@ כּלה kâleh kaw-leh' From H3615; pining: - fail.


H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.


H3624 <STRHEB>@ כּלח kelach keh'-lakh From an unused root meaning to be complete; maturity: - full (old) age.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3629 <STRHEB>@ כּליה kilyâh kil-yaw' Feminine of H3627 (only in the plural); a kidney (as an essential organ); figuratively the mind (as the interior self): - {kidneys} reins.


H3631 <STRHEB>@ כּלּיון killâyôn kil-law-yone' From H3615; {pining} destruction: - {consumption} failing.


H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.


H3643 <STRHEB>@ כּמהם kimhâm kim-hawm' From H3642; pining; {Kimham} an Israelite: - Chimham.


H3645 <STRHEB>@ כּמישׁ כּמושׁo kemôsh kemîysh {kem-oshe'} kem-eesh' From an unused root meaning to subdue; the powerful; {Kemosh} the god of the Moabites: - Chemosh.


H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.


H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.


H3658 <STRHEB>@ כּנּור kinnôr kin-nore' From an unused root meaning to twang; a harp: - harp.


H3659 <STRHEB>@ כּניהוּ konyâhû kon-yaw'-hoo For H3204; {Conjah} an Israelite king: - Coniah.


H3662 <STRHEB>@ כּנני kenânîy ken-aw-nee' From H3661; planted; {Kenani} an Israelite: - Chenani.


H3663 <STRHEB>@ כּנניהוּ כּנניה kenanyâh kenanyâhû {ken-an-yaw'} ken-an-yaw'-hoo From H3661 and H3050; Jah has planted; {Kenanjah} an Israelite: - Chenaniah.


H3668 <STRHEB>@ כּנענה kena‛ănâh ken-ah-an-aw' Feminine of H3667; {Kenaanah} the name of two Israelites: - Chenaanah.


H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.


H3674 <STRHEB>@ כּנת kenâth ken-awth' From H3655; a colleague (as having the same title): - companion.


H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.


H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.


H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.


H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.


H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.


H3706 <STRHEB>@ כּעת כּענת ke‛eneth ke‛eth {keh-eh'-neth} keh-eth' (Chaldee); feminine of H3705; thus (only in the formula and so forth): - at such a time.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3712 <STRHEB>@ כּפּה kippâh kip-paw' Feminine of H3709; a leaf of a palm tree: - branch.


H3714 <STRHEB>@ כּפיס kâphîys kaw-fece' From an unused root meaning to connect; a girder: - beam.


H3716 <STRHEB>@ כּפירה kephîyrâh kef-ee-raw' Feminine of H3715; the village (always with the article); {Kephirah} a place in Palestine: - Chephirah.


H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.


H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.


H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.


H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.


H3741 <STRHEB>@ כּרה kârâh kaw-raw' Feminine of H3733; a meadow: - cottage.


H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).


H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.


H3762 <STRHEB>@ כּרמלית karmelîyth kar-mel-eeth' Feminine of H3761; a Karmelitess or female inhabitant of Karmel: - Carmelitess.


H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.


H3776 <STRHEB>@ כּשׂבּה kiώbâh kis-baw' Feminine of H3775; a young ewe: - lamb.


H3777 <STRHEB>@ כּשׂד keώed keh'-sed From an unused root of uncertain meaning; {Kesed} a relative of Abraham: - Chesed.


H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.


H3796 <STRHEB>@ כּתל kôthel ko'-thel From an unused root meaning to compact; a wall (as gathering inmates): - wall.


H3801 <STRHEB>@ כּתּנת כּתנת kethôneth kûttôneth {keth-o'-neth} koot-to'-neth From an unused root meaning to cover (compare H3802); a shirt: - {coat} {garment} robe.


H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.


H3803 <STRHEB>@ כּתר kâthar kaw-thar' A primitive root; to enclose; hence (in a friendly sense) to {crown} (in a hostile one) to besiege; also to wait (as restraining oneself): - beset {round} compass {about} be crowned inclose {round} suffer.


H3805 <STRHEB>@ כּתרת kôthereth ko-theh'-reth Feminine active participle of H3803; the capital of a column: - chapiter.


H3816 <STRHEB>@ לאום לאם le'ôm le'ôm {leh-ome'} leh-ome' From an unused root meaning to gather; a community: - {nation} people.


H3817 <STRHEB>@ לאמּים le'ûmmîym leh-oom-meem' Plural of H3816; communities; Leum {mim} an Arabian: - Leummim.


H3826 <STRHEB>@ לבּה libbâh lib-baw' Feminine of H3820; the heart: - heart.


H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].


H3838 <STRHEB>@ לבנה לבנא lebânâ' lebânâh {leb-aw-naw'} leb-aw-naw' The same as H3842; Lebana or {Lebanah} one of the Nethinim: - {Lebana} Lebanah.


H3845 <STRHEB>@ לבני libnîy lib-nee' From H3835; white; {Libni} an Israelite: - Libni.


H3846 <STRHEB>@ לבני libnîy lib-nee' Patronymic from H3845; a Libnite or descendant of Libni (collectively): - Libnites.


H3849 <STRHEB>@ לג lôg lohg From an unused root apparently meaning to deepen or hollow (like H3537); a log or measure for liquids: - log [of oil].


H3850 <STRHEB>@ לד lôd lode From an unused root of uncertain signification; {Lod} a place in Palestine: - Lod.


H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.


H3852 <STRHEB>@ להבת להבה lehâbâh lahebeth {leh-aw-baw'} lah-eh'-beth Feminine of {H3851} and meaning the same: - flame ({-ming}) head [of a spear].


H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.


H3855 <STRHEB>@ להד lahad lah'-had From an unused root meaning to glow (compare H3851) or else to be earnest (compare H3854); {Lahad} an Israelite: - Lahad.


H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.


H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].


H3862 <STRHEB>@ להקה lahăqâh lah-hak-aw' Probably from an unused root meaning to gather; an assembly: - company.


H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.


H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).


H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.


H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.


H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.


H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).


H3892 <STRHEB>@ לח lach lakh From an unused root meaning to be new; {fresh} that {is} unused or undried: - {green} moist.


H3895 <STRHEB>@ לחי lechîy lekh-ee' From an unused root meaning to be soft; the cheek (from its fleshiness); hence the jaw bone: - cheek ({bone}) jaw (bone).


H3904 <STRHEB>@ לחנה lechênâh lekh-ay-naw' (Chaldee); from an unused root of uncertain meaning; a concubine: - concubine.


H3911 <STRHEB>@ לטאה leţâ'âh let-aw-aw' From an unused root meaning to hide; a kind of lizard (from its covert habits): - lizard.


H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).


H3916 <STRHEB>@ ליליא lêyleyâ' lay-leh-yaw' (Chaldee); corresponding to H3915: - night.


H3917 <STRHEB>@ לילית lîylîyth lee-leeth' From H3915; a night spectre: - screech owl.


H3923 <STRHEB>@ לכישׁ lâkîysh law-keesh' From an unused root of uncertain meaning; {Lakish} a place in Palestine: - Lachish.


H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.


H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.


H3935 <STRHEB>@ לעדּה la‛dâh lah-daw' From an unused root of uncertain meaning; {Ladah} an Israelite: - Laadah.


H3940 <STRHEB>@ לפּד לפּיד lappîyd lappid {lap-peed'} lap-peed' From an unused root probably meaning to shine; a {flambeau} lamp or flame: - (fire-) {brand} (burning) {lamp} {lightning} torch.


H3941 <STRHEB>@ לפּידות lappîydôth lap-pee-doth' Feminine plural of H3940; {Lappidoth} the husband of Deborah: - Lappidoth.


H3944 <STRHEB>@ לצון lâtsôn law-tsone' From H3887; derision: - scornful (-ning).


H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.


H3951 <STRHEB>@ לקט leqeţ leh'-ket From H3950; the gleaning: - gleaning.


H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.


H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.


H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.


H3958 <STRHEB>@ לשׁם leshem leh'-shem From an unused root of uncertain meaning; a {gem} perhaps the jacinth: - ligure.


H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.


H3963 <STRHEB>@ לתך lethek leh'-thek From an unused root of uncertain meaning; a measure for things dry: - half homer.


H3964 <STRHEB>@ מא mâ' maw (Chaldee); corresponding to H4100; (as indefinite) that: - + what.


H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.


H3979 <STRHEB>@ מאכלת ma'ăkeleth mah-ak-eh'-leth From H398; something to eat {with} that {is} a knife: - knife.


H3991 <STRHEB>@ מאפליהo ma'ăphêleyâh mah-af-ay-leh-yaw' Prolonged feminine of H3990; opaqueness: - darkness.


H3997 <STRHEB>@ מבואה mebô'âh meb-o-aw' Feminine of H3996; a haven: - entry.


H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.


H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.


H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.


H355 <STRHEB>@ איּלה 'ayâlâh ah-yaw-law' Feminine of H354; a doe or female deer: - hind.


H360 <STRHEB>@ אילוּת 'ĕyâlûth eh-yaw-looth' Feminine of H353; power; by implication protection: - strength.


H366 <STRHEB>@ אים 'âyôm aw-yome' From an unused root (meaning to frighten); frightful: - terrible.


H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.


H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.


H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.


H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.


H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.


H393 <STRHEB>@ אכזר 'akzâr ak-zawr' From an unused root (apparently meaning to act harshly); violent; by implication deadly; also (in a good sense) brave: - {cruel} fierce.


H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.


H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4034 <STRHEB>@ מגורה megôrâh meg-o-raw' Feminine of H4032; affright: - fear.


H4035 <STRHEB>@ מגוּרה megûrâh meg-oo-raw' Feminine of H4032 or of H4033; a fright; also a granary: - {barn} fear.


H4038 <STRHEB>@ מגּל maggâl mag-gawl' From an unused root meaning to reap; a sickle: - sickle.


H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.


H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.


H4065 <STRHEB>@ מדּוּח maddûach mad-doo'-akh From H5080; seduction: - cause of banishment.


H4080 <STRHEB>@ מדין midyân mid-yawn' The same as H4079; {Midjan} a son of Abraham; also his country and (collectively) his descendants: - {Midian} Midianite.


H4084 <STRHEB>@ מדיני midyânîy mid-yaw-nee' Patronymic or patrial from H4080; a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092.


H4087 <STRHEB>@ מדמנה madmênâh mad-may-naw' Feminine from the same as H1828; a dunghill: - dunghill.


H4092 <STRHEB>@ מדני medânîy med-aw-nee' A variation of H4084: - Midianite.


H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.


H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.


H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.


H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.


H4133 <STRHEB>@ מוטה môţâh mo-taw' Feminine of H4132; a pole; by implication an ox bow; hence a yoke (either literally or figuratively): - {bands} {heavy} {staves} yoke.


H4140 <STRHEB>@ מוליד môlîyd mo-leed From H3205; genitor; {Molid} an Israelite: - Molid.


H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.


H4145 <STRHEB>@ מוּסדה mûsâdâh moo-saw-daw' Feminine of H4143; a foundation; figuratively an appointment: - {foundation} grounded. Compare H4328.


H4146 <STRHEB>@ מסדה מוסדה môsâdâh môsâdâh {mo-saw-daw'} mo-saw-daw' Feminine of H4144; a foundation: - foundation.


H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.


H4149 <STRHEB>@ מסרות מוסרה môsêrâh môserôth {mo-say-raw'} mo-ser-othe' Feminine of H4147; correction or corrections; Moserah or {Moseroth} a place in the Desert: - {Mosera} Moseroth.


H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).


H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.


H4163 <STRHEB>@ מוצאה môtsâ'âh mo-tsaw-aw' Feminine of H4161; a family descent; also a sewer (compare H6675): - draught house; going forth.


H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.


H4169 <STRHEB>@ מוקדהo môqedâh mo-ked-aw' Feminine of H4168; fuel: - burning.


H4170 <STRHEB>@ מקשׁ מוקשׁ môqêsh môqêsh {mo-kashe'} mo-kashe' From H3369; a noose (for catching {animals}) (literally or figuratively); by implication a hook (for the nose): - be {ensnared} {gin} (is) snare ({-d}) trap.


H4173 <STRHEB>@ מרג מורג môrag môrag {mo-rag'} mo-rag' From an unused root meaning to triturate; a threshing sledge: - threshing instrument.


H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.


H4181 <STRHEB>@ מורשׁה môrâshâh mo-raw-shaw' Feminine of H4180; a possession: - {heritage} {inheritance} possession.


H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.


H4189 <STRHEB>@ מושׁכה môshekâh mo-shek-aw' Active participle feminine of H4900; something {drawing} that {is} (figuratively) a cord: - band.


H4197 <STRHEB>@ מזג mezeg meh'-zeg From an unused root meaning to mingle (water with wine); tempered wine: - liquor.


H4198 <STRHEB>@ מזה mâzeh maw-zeh' From an unused root meaning to suck out; exhausted: - burnt.


H4199 <STRHEB>@ מזּה mizzâh miz-zaw' Probably from an unused root meaning to faint with fear; terror; {Mizzah} an Edomite: - Mizzah.


H4200 <STRHEB>@ מזו mezev meh'-zev Probably from an unused root meaning to gather in; a granary: - garner.


H4204 <STRHEB>@ מזור mâzôr maw-zore' From H2114 in the sense of turning aside from truth; {treachery} that {is} a plot: - wound.


H4207 <STRHEB>@ מזלגה מזלג mazlêg mizlâgâh {maz-layg'} miz-law-gaw' From an unused root meaning to draw up; a fork: - fleshhook.


H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.


H4211 <STRHEB>@ מזמרה mazmêrâh maz-may-raw' From H2168; a pruning knife: - pruning-hook.


H4226 <STRHEB>@ מחבּרה mechabberâh mekh-ab-ber-aw' From H2266; a {joiner} that {is} brace or cramp: - {coupling} joining.


H4231 <STRHEB>@ מחוז mâchôz maw-khoze' From an unused root meaning to enclose; a harbor (as shut in by the shore): - haven.


H4238 <STRHEB>@ מחזיאות machăzîy'ôth makh-az-ee-oth' Feminine plural from H2372; visions; {Machazioth} an Israelite: - Mahazioth.


H4240 <STRHEB>@ מחידא mechîydâ' mekh-ee-daw' From H2330; junction; {Mechida} one of the Nethinim: - Mehida.


H4242 <STRHEB>@ מחיר mechîyr mekh-eer' From an unused root meaning to buy; {price} {payment} wages: - {gain} {hire} {price} {sold} worth.


H4246 <STRHEB>@ מחלה mechôlâh mekh-o-law' Feminine of H4234; a dance: - {company} dances (-cing).


H4252 <STRHEB>@ מחלף machălâph makh-al-awf' From H2498; a (sacrificial) knife (as gliding through the flesh): - knife.


H4257 <STRHEB>@ מחלת machălath makh-al-ath' From H2470; sickness; {machalath} probably the title (initial word) of a popular song: - Mahalath.


H4278 <STRHEB>@ מחקר mechqâr mekh-kawr' From H2713; properly {scrutinized} that {is} (by implication) a recess: - deep place.


H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.


H4283 <STRHEB>@ מחרתם מחרת mochŏrâth mochŏrâthâm {mokh-or-awth'} mokh-or-aw-thawm' Feminine from the same as H4279; the morrow or (adverbially) tomorrow: - {morrow} next day.


H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.


H4297 <STRHEB>@ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.


H4327 <STRHEB>@ מין mîyn meen From an unused root meaning to portion out; a {sort} that {is} species: - kind. Compare H4480.


H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.


H4330 <STRHEB>@ מיץ mîyts meets From H4160; pressure: - {churning} {forcing} wringing.


H4336 <STRHEB>@ מישׁך mêyshak may-shak' (Chaldee); of foreign origin and doubtful signification; {Meshak} the Babylonian name of H4333: - Meshak.


H4344 <STRHEB>@ מכבּנּי makbannay mak-ban-nah'ee Patrial from H4343; a Macbannite or native of Macbena: - Machbanai.


H4348 <STRHEB>@ מכוה mikvâh mik-vaw' From H3554; a burn: - that {burneth} burning.


H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.


H4352 <STRHEB>@ מכי mâkîy maw-kee' Probably from H4134; pining; {Maki} an Israelite: - Machi.


H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.


H4365 <STRHEB>@ מכמרת מכמרת mikmereth mikmôreth {mik-meh'-reth} mik-mo'-reth Feminine of H4364; a (fisher´ s) net: - {drag} net.


H4366 <STRHEB>@ מכמתת mikmethâth mik-meth-awth' Apparently from an unused root meaning to hide; concealment; {Mikmethath} a place in Palestine: - Michmethath.


H4371 <STRHEB>@ מכס mekes meh'-kes Probably from an unused root meaning to enumerate; an assessment (as based upon a census): - tribute.


H4373 <STRHEB>@ מכסה miksâh mik-saw' Feminine of H4371; an enumeration; by implication a valuation: - {number} worth.


H4374 <STRHEB>@ מכסּה mekasseh mek-as-seh' From H3680; a {covering} that {is} garment; specifically a coverlet (for a {bed}) an awning (from the sun); also the omentum (as covering the intestines): - {clothing} to {cover} that which covereth.


H4384 <STRHEB>@ מכשׁלה makshêlâh mak-shay-law' Feminine from H3782; a {stumblingblock} but only figuratively ({fall} enticement (idol)): - {ruin} stumbling-block.


H4387 <STRHEB>@ מכתּם miktâm mik-tawm' From H3799; an {engraving} that {is} (technically) a poem: - Michtam.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.


H4395 <STRHEB>@ מלאה melê'âh mel-ay-aw' Feminine of H4392; something {fulfilled} that {is} abundance (of produce): - (first of ripe) {fruit} fulness.


H4396 <STRHEB>@ מלּאה millû'âh mil-loo-aw' Feminine of H4394; a {filling} that {is} setting (of gems): - {inclosing} setting.


H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.


H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).


H4401 <STRHEB>@ מלאכי mal'âkîy mal-aw-kee' From the same as H4397; ministrative; {Malaki} a prophet: - Malachi.


H4410 <STRHEB>@ מלוּכה melûkâh mel-oo-kaw' Feminine passive participle of H4427; something {ruled} that {is} a realm: - {kingdom} king´ {s} X royal.


H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4424 <STRHEB>@ מלטיה melaţyâh mel-at-yaw' From H4423 and H3050; (whom) Jah has delivered; {Melatjah} a Gibeonite: - Melatiah.


H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.


H4436 <STRHEB>@ מלכּה malkâh mal-kaw' Feminine of H4428; a queen: - queen.


H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.


H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.


H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.


H4447 <STRHEB>@ מלכת môleketh mo-leh'-keth Feminine active participle of H4427; queen; {Moleketh} an {Israelitess} (including the article): - Hammoleketh [includ. the article.]


H4453 <STRHEB>@ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.


H4458 <STRHEB>@ מלתּחה meltâchâh mel-taw-khaw' From an unused root meaning to spread out; a wardrobe (that {is} room where clothing is spread): - vestry.


H4466 <STRHEB>@ ממכּרת mimkereth mim-keh'-reth Feminine of H4465; a sale: - + sold as.


H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.


H4470 <STRHEB>@ ממר memer meh'-mer From an unused root meaning to grieve; sorrow: - bitterness.


H4474 <STRHEB>@ ממשׁל mimshâl mim-shawl' From H4910; a ruler or (abstractly) rule: - {dominion} that ruled.


H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.


H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).


H4482 <STRHEB>@ מן mên mane From an unused rot meaning to apportion; a part; hence a musical chord (as parted into strings): - in [the same] (Psa. H68 : {H23}) stringed instrument (Psa. H150 : {H4}) whereby (Psa. H45 : H8 [defective plural]).


H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.


H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.


H4499 <STRHEB>@ מנסה מנוּסה menûsâh menûsâh {men-oo-saw'} men-oo-saw' Feminine of H4498; retreat: - {fleeing} flight.


H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.


H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.


H4508 <STRHEB>@ מנּי minnîy min-nee' Of foreign derivation; {Minni} an Armenian province: - Minni.


H4509 <STRHEB>@ מנימין minyâmîyn min-yaw-meen' From H4480 and H3225; from (the) right hand; {Minjamin} the name of two Israelites: - Miniamin. Compare H4326.


H4511 <STRHEB>@ מנּית minnîyth min-neeth' From the same as H4482; enumeration; {Minnith} a place East of the Jordan: - Minnith.


H4533 <STRHEB>@ מסוה masveh mas-veh' Apparently from an unused root meaning to cover; a veil: - vail.


H4540 <STRHEB>@ מסכּה mesûkkâh mes-ook-kaw' From H5526; a {covering} that {is} garniture: - covering.


H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.


H4554 <STRHEB>@ מספּוא mispô' mis-po' From an unused root meaning to collect; fodder: - provender.


H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.


H4559 <STRHEB>@ מספּרת mispereth mis-peh'-reth Feminine of H4457; enumeration; {Mispereth} an Israelite: - Mispereth. Compare H4458.


H4561 <STRHEB>@ מסר môsâr mo-sawr' From H3256; admonition: - instruction.


H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.


H4579 <STRHEB>@ מעה mê‛âh may-aw' Feminine of H4578; the {belly} that {is} (figuratively) interior: - gravel.


H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.


H4584 <STRHEB>@ מעון mâ‛ôn maw-ohn' The same as H4583; a residence; {Maon} the name of an Israelite and of a place in Palestine: - {Maon} Maonites. Compare {H1010} H4586.


H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.


H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.


H4621 <STRHEB>@ מעצד ma‛ătsâd mah-ats-awd' From an unused root meaning to hew; an axe: - {ax} tongs.


H4624 <STRHEB>@ מעקה ma‛ăqeh mah-ak-eh' From an unused root meaning to repress; a parapet: - battlement.


H4628 <STRHEB>@ מערבה מערב ma‛ărâb ma‛ărâbâh {mah-ar-awb'} mah-ar-aw-baw' From {H6150} in the sense of shading; the west (as the region of the evening sun): - west.


H4630 <STRHEB>@ מערהo ma‛ărâh mah-ar-aw' Feminine of H4629; an open spot: - army [from the margin].


H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.


H4657 <STRHEB>@ מפלשׂ miphlâώ mif-lawce' From an unused root meaning to balance; a poising: - balancing.


H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.


H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.


H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.


H4679 <STRHEB>@ מצדה מצד מצד metsad metsâd metsâdâh {mets-ad'} {mets-awd'} mets-aw-daw' From H6679; a fastness (as a covert of ambush): - {castle} {fort} (strong) {hold} munition.


H4681 <STRHEB>@ מצה môtsâh mo-tsaw' Active participle feminine of H4680; drained; {Motsah} a place in Palestine: - Mozah.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.


H4694 <STRHEB>@ מצרה מצוּרה metsûrâh metsûrâh {mets-oo-raw'} mets-oo-raw' Feminine of H4692; a hemming {in} that {is} (objectively) a mound (of {siege}) or (subjectively) a rampart (of {protection}) (abstractly) fortification: - fenced (city6) {fort} {munition} strong hold.


H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.


H4703 <STRHEB>@ מצעד mits‛âd mits-awd' From H6805; a step; figuratively companionship: - {going} step.


H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.


H4709 <STRHEB>@ מצפּה mitspâh mits-paw' Feminine of H4708; {Mitspah} the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause´ .): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when in pause.]


H4715 <STRHEB>@ מצרף mitsrêph mits-rafe' From H6884; a crucible: - fining pot.


H4722 <STRHEB>@ מקהלת maqhêlôth mak-hay-loth' Plural of H4721 (feminine); assemblies; {Makheloth} a place in the Desert: - Makheloth.


H4724 <STRHEB>@ מקוה miqvâh mik-vaw' Feminine of H4723; a {collection} that {is} (of water) a reservoir: - ditch.


H4730 <STRHEB>@ מקטרת miqţereth mik-teh'-reth Feminine of H4729; something to fume (incense) {in} that {is} a coal pan: - censer.


H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.


H4732 <STRHEB>@ מקלות miqlôth mik-lohth' Plural of (feminine) H4731; rods; {Mikloth} a place in the Desert: - Mikloth.


H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.


H4740 <STRHEB>@ מקצעה מקצע מקצוע maqtsôa‛ maqtsôa‛ maqtsô‛âh {mak-tso'-ah} {mak-tso'-ah} mak-tso-aw' From H7106 in the denominative sense of bending; an angle or recess: - {corner} turning.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.


H4754 <STRHEB>@ מרא mârâ' maw-raw' A primitive root; to rebel; hence (through the idea of maltreating) to {whip} that {is} lash (self with {wings} as the ostrich in running): - be {filthy} lift up self.


H4755 <STRHEB>@ מרא mârâ' maw-raw' For H4751 feminine; bitter; {Mara} a symbolical name of Naomi: - Mara.


H4757 <STRHEB>@ מראדך בּלאדן mer'ôdak bal'âdân mer-o-dak' bal-aw-dawn' Of foreign derivation; {Merodak-Baladan} a Babylonian king: - Merodach-baladan. Compare H4781.


H4759 <STRHEB>@ מראה mar'âh mar-aw' Feminine of H4758; a vision; also (causatively) a mirror: - looking {glass} vision.


H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.


H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.


H4769 <STRHEB>@ מרבּץ marbêts mar-bates' From H7257; a reclining {place} that {is} fold (for flocks): - couching {place} place to lie down.


H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.


H4781 <STRHEB>@ מרדך merôdâk mer-o-dawk' Of foreign derivation; {Merodak} a Babylonian idol: - Merodach. Compare H4757.


H4785 <STRHEB>@ מרה mârâh maw-raw' The same as H4751 feminine; bitter; {Marah} a place in the Desert: - Marah.


H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.


H4794 <STRHEB>@ מרצה מרוּצה merûtsâh merûtsâh {mer-oo-tsaw'} mer-oo-tsaw' Feminine of H4793; a race (the {act}) whether the manner or the progress: - {course} running. Compare H4835.


H4796 <STRHEB>@ מרות mârôth maw-rohth' Plural of H4751 feminine; bitter springs; {Maroth} a place in Palestine: - Maroth.


H4797 <STRHEB>@ מרזח mirzach meer-zakh' From an unused root meaning to scream; a {cry} that {is} (of {joy}) a revel: - banquet.


H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.


H4818 <STRHEB>@ מרכּבה merkâbâh mer-kaw-baw' Feminine of H4817; a chariot: - chariot. See also H1024.


H4828 <STRHEB>@ מרע mêrêa‛ may-ray'-ah From H7462 in the sense of companionship; a friend: - {companion} friend.


H4829 <STRHEB>@ מרעה mir‛eh meer-eh' From H7462 in the sense of feeding; pasture (the palce or the act); also the haunt of wild animals: - feeding {place} pasture.


H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.


H4850 <STRHEB>@ מרתים merâthayim mer-aw-thah'-yim Dual of H4751 feminine; double bitterness; {Merathajim} an epithet of Babylon: - Merathaim.


H4859 <STRHEB>@ משּׁאה mashshâ'âh mash-shaw-aw' Feminine of H4855; a loan: - X any {[-thing]} debt.


H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.


H4879 <STRHEB>@ משׁוּגּה meshûgâh mesh-oo-gaw' From an unused root meaning to stray; mistake: - error.


H4882 <STRHEB>@ משׁוּסהo meshûsâh mesh-oo-saw' From an unused root meaning to plunder; spoliation: - spoil.


H4883 <STRHEB>@ משּׂור maώώôr mas-sore' From an unused root meaning to rasp; a saw: - saw.


H4884 <STRHEB>@ משׂוּרה meώûrâh mes-oo-raw' From an unused root meaning apparently to divide; a measure (for liquids): - measure.


H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.


H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4910 <STRHEB>@ משׁל mâshal maw-shal' A primitive root; to rule: - ({have} make to have) {dominion} {governor} X {indeed} {reign} ({bear} cause {to} have) rule ({-ing} {-r}) have power.


H4915 <STRHEB>@ משׁל môshel mo'-shel (1) from H4910; empire; (2) from H4911; a parallel: - {dominion} like.


H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.


H4922 <STRHEB>@ משׁלּמת meshûllemeth mesh-ool-leh'-meth Feminine of H4918; {Meshullemeth} an Israelitess: - Meshullemeth.


H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.


H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4930 <STRHEB>@ משׂמרה maώmerâh mas-mer-aw' For H4548 feminine; a peg: - nail.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4943 <STRHEB>@ משׁק mesheq meh'-shek From an unused root meaning to hold; possession: - + steward.


H4944 <STRHEB>@ משּׁק mashshâq mash-shawk' From H8264; a {traversing} that {is} rapid motion: - running to and fro.


H4949 <STRHEB>@ משׁקלת משׁקלת mishqeleth mishqôleth {mish-keh'-leth} mish-ko'-leth Feminine of H4948 or H4947; a {weight} that {is} a plummet (with line attached): - plummet.


H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.


H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.


H4955 <STRHEB>@ משׂרפה miώrâphâh mis-raw-faw' From H8313; {combustion} that {is} cremation (of a {corpse}) or calcination (of lime): - burning.


H4956 <STRHEB>@ משׂרפות מים miώrephôth mayim mis-ref-ohth' mah'-yim From the plural of H4955 and H4325; burnings of water; {Misrephoth-Majim} a place in Palestine: - Misrephoth-mayim.


H4958 <STRHEB>@ משׂרת maώrêth mas-rayth' Apparently from an unused root meaning to {perforate} that {is} hollow out; a pan: - pan.


H4964 <STRHEB>@ מתג metheg meh'-theg From an unused root meaning to curb; a bit: - {bit} bridle.


H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.


H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.


H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.


H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.


H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.


H4989 <STRHEB>@ מתקה mithqâh mith-kaw' Feminine of H4987; sweetness; {Mithkah} a place in the Desert: - Mithcah.


H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.


H4997 <STRHEB>@ נאדה נאוד נאד nô'd nô'd nô'dâh {node} {node} no-daw' From an unused root of uncertain signification; a (skin or leather) bag (for fluids): - bottle.


H402 <STRHEB>@ אכלה 'ôklâh ok-law' Feminine of H401; food: - {consume} {devour} {eat} {food} meat.


H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.


H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.


H406 <STRHEB>@ אכּר 'ikkâr ik-kawr' From an unused root meaning to dig; a farmer: - {husbandman} ploughman.


H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).


H424 <STRHEB>@ אלה 'êlâh ay-law' Feminine of H352; an oak or other strong tree: - {elm} {oak} teil tree


H440 <STRHEB>@ אלני אלוני 'êlônîy 'êlônîy {ay-lo-nee'} ay-lo-nee' Patronymic from H438; an Elonite or descendant (collectively) of Elon: - Elonites.


H447 <STRHEB>@ אליאל 'ĕlîy'êl el-ee-ale' From H410 repeated; God of (his) God; {Eliel} the name of nine Israelites: - Eliel.


H457 <STRHEB>@ אליל 'ĕlîyl el-eel' Apparently from H408; good for {nothing} by analogy vain or vanity; specifically an idol: - {idol} no {value} thing of nought.


H490 <STRHEB>@ אלמנה 'almânâh al-maw-naw' Feminine of H488; a widow; also a desolate place: - desolate house ({palace}) widow.


H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.


H5004 <STRHEB>@ נאף ni'ûph nee-oof' From H5003; adultery: - adultery.


H5009 <STRHEB>@ נאקה ne'âqâh neh-aw-kaw' From H5008; a groan: - groaning.


H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.


H5018 <STRHEB>@ נבוּזראדן nebûzar'ădân neb-oo-zar-ad-awn' Of foreign origin; {Nebuzaradan} a Babylonian general: - Nebuzaradan.


H5022 <STRHEB>@ נבות nâbôth naw-both' Feminine plural from the same as H5011; fruits; {Naboth} an Israelite: - Naboth.


H5026 <STRHEB>@ נבחז nibchaz nib-khaz' Of foreign origin; {Nibchaz} a deity of the Avites: - Nibhaz.


H5031 <STRHEB>@ נביאה nebîy'âh neb-ee-yaw' Feminine of H5030; a prophetess or (generally) inspired woman; by implication a poetess; by association a prophet's wife: - prophetess.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5033 <STRHEB>@ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.


H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.


H5043 <STRHEB>@ נברשׁא nebreshâ' neb-reh-shaw' (Chaldee); from an unused root meaning to shine; a light; plural (collectively) a chandelier: - candlestick.


H5044 <STRHEB>@ נבשׁן nibshân nib-shawn' Of uncertain derivation; {Nibshan} a place in Palestine: - Nibshan.


H5045 <STRHEB>@ נגב negeb neh'-gheb From an unused root meaning to be parched; the south (from its drought); specifically the negeb or southern district of {Judah} occasionally6 Egypt (as south to Palestine): - south ({country} {side} -ward).


H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.


H5051 <STRHEB>@ נגהּ nôgahh no'-gah From H5050; brilliancy (literally or figuratively): - bright ({-ness}) {light} (clear) shining.


H5053 <STRHEB>@ נגהּ nôgahh no'-gah (Chaldee); corresponding to H5051; dawn: - morning.


H5054 <STRHEB>@ נגהה negôhâh neg-o-haw' Feminine of H5051; splendor: - brightness.


H5059 <STRHEB>@ נגן nâgan naw-gan' A primitive root; prop to {thrum} that {is} beat a tune with the fingers; especially to play on a stringed instrument; hence (generally) to make music: - player on {instruments} sing to the stringed {instruments} {melody} {ministrel} play (-er. -ing).


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.


H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.


H5073 <STRHEB>@ נדבּך nidbâk nid-bawk' (Chaldee); from a rot meaning to stick; a layer (of building materials): - row.


H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).


H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.


H5083 <STRHEB>@ נדן nâdân naw-dawn' Probably from an unused root meaning to give; a present (for prostitution): - gift.


H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.


H5089 <STRHEB>@ נהּ nôahh no'-ah From an unused root meaning to lament; lamentation: - wailing.


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5093 <STRHEB>@ נהיה nihyâh nih-yaw' Feminine of H5092; lamentation: - doleful.


H5100 <STRHEB>@ נהמה nehâmâh neh-haw-maw' Feminine of H5099; snarling: - {disquietness} roaring.


H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.


H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.


H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.


H5119 <STRHEB>@ נוחה nôchâh no-khaw' Feminine of H5118; quietude; {Nochah} an Israelite: - Nohah.


H5122 <STRHEB>@ נולי נולוּ nevâlû nevâlîy {nev-aw-loo'} nev-aw-lee' (Chaldee); from an unused root probably meaning to be foul; a sink: - dunghill.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.


H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.


H5135 <STRHEB>@ נוּר nûr noor (Chaldee); from an unused root (corresponding to that of H5216) meaning to shine; fire: - {fiery} fire.


H5140 <STRHEB>@ נזל nâzal naw-zal' A primitive root; to {drip} or shed by trickling: - {distil} {drop} {flood} (cause to) flow ({-ing}) gush {out} {melt} pour ({down}) running {water} stream.


H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.


H5143 <STRHEB>@ נזק nêzeq nay'-zek From an unused root meaning to injure; loss: - damage.


H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.


H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.


H5154 <STRHEB>@ נחשׁה נחוּשׁה nechûshâh nechûshâh {nekh-oo-shaw'} nekh-oo-shaw' Feminine of H5153; copper: - {brass} steel. Compare H5176.


H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.


H5170 <STRHEB>@ נחרה נחר nachar nachărâh {nakh'-ar} nakh-ar-aw' From an unused root meaning to snort or snore; a snorting: - {nostrils} snorting.


H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.


H5206 <STRHEB>@ נידה nîydâh nee-daw' Feminine of H5205; {removal} that {is} exile: - removed.


H5210 <STRHEB>@ נינוה nîynevêh nee-nev-ay' Of foreign origin; {Nineveh} the capital of Assyria: - Nineveh.


H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.


H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.


H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.


H5220 <STRHEB>@ נכד neked neh'-ked From an unused root meaning to propagate; offspring: - {nephew} son´ s son.


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.


H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.


H5233 <STRHEB>@ נכס nekes neh'-kes From an unused root meaning to accumulate; treasure: - {riches} wealth.


H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).


H5244 <STRHEB>@ נמלה nemâlâh nem-aw-law' Feminine from H5243; an ant (probably from its almost bisected form): - ant.


H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.


H5247 <STRHEB>@ נמרה nimrâh nim-raw' From the same as H5246; clear water; {Nimrah} a place East of the Jordan: - Nimrah. See also {H1039} H5249.


H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.


H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.


H5250 <STRHEB>@ נמשׁי nimshîy nim-shee' Probably from H4871; extricated; {Nimshi} the (grand-) father of Jehu: - Nimshi.


H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.


H5268 <STRHEB>@ נסרך nisrôk nis-roke' Of foreign origin; {Nisrok} a Babylonian idol: - Nisroch.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.


H5280 <STRHEB>@ נעמי na‛ămîy nah-am-ee' Patronymic from H5283; a {Naamanite} or descendant of Naaman (collectively): - Naamites.


H5285 <STRHEB>@ נעצוּץ na‛ătsûts nah-ats-oots' From an unused root meaning to prick; probably a brier; by implication a thicket of thorny bushes: - thorn.


H5287 <STRHEB>@ נער nâ‛ar naw-ar' A primitive root (probably identical with {H5286} through the idea of the rustling of {mane} which usually accompanies the lion´ s roar); to tumble about: - shake ({off} {out} {self}) {overthrow} toss up and down.


H5291 <STRHEB>@ נערה na‛ărâh nah-ar-aw' Feminine of H5288; a girl (from infancy to adolescence): - {damsel} maid ({-en}) young (woman).


H5295 <STRHEB>@ נערן na‛ărân nah-ar-awn' From H5288; juvenile; {Naaran} a place in Palestine: - Naaran.


H5298 <STRHEB>@ נפג nepheg neh'-feg From an unused root probably meaning to spring forth; a sprout; {Nepheg} the name of two Israelites: - Nepheg.


H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].


H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.


H5313 <STRHEB>@ נפקא niphqâ' nif-kaw' (Chaldee); from H5312; an {outgo} that {is} expense: - expense.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5325 <STRHEB>@ נצּב nitstsâb nits-tsawb' Passive participle of H5324; {fixed} that {is} a handle: - haft.


H5326 <STRHEB>@ נצבּה nitsbâh nits-baw' (Chaldee); from a root corresponding to H5324; {fixedness} that {is} firmness: - strength.


H5328 <STRHEB>@ נצּה nitstsâh nits-tsaw' Feminine of H5322; a blossom: - flower.


H5339 <STRHEB>@ נצּן nitstsân nits-tsawn' From H5322; a blossom: - flower.


H5348 <STRHEB>@ נקד nâqôd naw-kode' From an unused root meaning to mark (by puncturing or branding); spotted: - speckled.


H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.


H5351 <STRHEB>@ נקדּה neqûddâh nek-ood-daw' Feminine of H5348; a boss: - stud.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.


H5356 <STRHEB>@ נקּין נקּיון niqqâyôn niqqâyôn {nik-kaw-yone'} nik-kaw-yone' From H5352; clearness (literally or figuratively): - {cleanness} innocency.


H5357 <STRHEB>@ נקיק nâqîyq naw-keek' From an unused root meaning to bore; a cleft: - hole.


H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.


H5360 <STRHEB>@ נקמה neqâmâh nek-aw-maw' Feminine of H5359; {avengement} whether the act or the passion: - + {avenge} revenge ({-ing}) vengeance.


H5364 <STRHEB>@ נקפּה niqpâh nik-paw' From H5362; probably a rope (as encircling): - rent.


H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.


H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.


H5385 <STRHEB>@ נשׂאה נשׂוּאה neώû'âh neώû'âh {nes-oo-aw'} nes-oo-aw' Feminine passive participle of H5375; something {borne} that {is} a load: - carriage.


H5389 <STRHEB>@ נשׁין nâshîyn naw-sheen' (Chaldee); irregular plural feminine of H606: - women.


H5393 <STRHEB>@ נשׁכּה nishkâh nish-kaw' For H3957; a cell: - chamber.


H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.


H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.


H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.


H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.


H5404 <STRHEB>@ נשׁר nesher neh'-sher From an unused root meaning to lacerate; the eagle (or other large bird of prey): - eagle.


H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.


H5407 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' (Chaldee); corresponding to H5406: - letter.


H5410 <STRHEB>@ נתבה נתיבה נתיב nâthîyb nethîybâh nethibâh {naw-theeb'} {neth-ee-baw'} neth-ee-baw' From an unused root meaning to tramp; a (beaten) track: - path ({[-way]}) X travel {[-er]} way.


H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.


H5412 <STRHEB>@ נתין nethîyn neth-een' (Chaldee); corresponding to H5411: - Nethinims.


H5418 <STRHEB>@ נתניהוּ נתניה nethanyâh nethanyâhû {neth-an-yaw'} neth-an-yaw'-hoo From H5414 and H3050; given of Jah; {Nethanjah} the name of four Israelites: - Nethaniah.


H5427 <STRHEB>@ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.


H5429 <STRHEB>@ סאה se'âh seh-aw' From an unused root meaning to define; a {seah} or certain measure (as determinative) for grain: - measure.


H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.


H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.


H5465 <STRHEB>@ סד sad sad From an unused root meaning to estop; the stocks: - stocks.


H5466 <STRHEB>@ סדין sâdîyn saw-deen' From an unused root meaning to envelop; a {wrapper} that {is} shirt: - fine {linen} sheet.


H5467 <STRHEB>@ סדם sedôm sed-ome' From an unused root meaning to scorch; burnt (that {is} volcanic or bituminous) district; {Sedom} a place near the Dead Sea: - Sodom.


H5468 <STRHEB>@ סדר seder seh'-der From an unused root meaning to arrange; order: - order.


H5469 <STRHEB>@ סהר sahar sah'-har From an unused root meaning to be round; roundness: - round.


H5474 <STRHEB>@ סוּגר sûgar soo-gar' From H5462; an {inclosure} that {is} cage (for an animal): - ward.


H5477 <STRHEB>@ סוּח sûach soo'-akh From an unused root meaning to wipe away; sweeping; {Suach} an Israelite: - Suah.


H5479 <STRHEB>@ סוטי sôţay so-tah'ee From H7750; roving; {Sotai} one of the Nethinim: - Sotai.


H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.


H5484 <STRHEB>@ סוּסה sûsâh soo-saw' Feminine of H5483; a mare: - company of horses.


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.


H5513 <STRHEB>@ סיני sîynîy see-nee' From an otherwise unknown name of a man; a {Sinite} or descendant of one of the sons of Canaan: - Sinite.


H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.


H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.


H5517 <STRHEB>@ סיעהא סיעא sîy‛â' sîy‛ăhâ' {see-ah'} see-ah-haw' From an unused root meaning to converse; congregation; {Sia} or {Siaha} one of the Nethinim: - {Sia} Siaha.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.


H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.


H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.


H5548 <STRHEB>@ סלכה salkâh sal-kaw' From an unused root meaning to walk; walking; {Salcah} a place East of the Jordan: - {Salcah} Salchah.


H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.


H5553 <STRHEB>@ סלע sela‛ seh'-lah From an unused root meaning to be lofty; a craggy {rock} literally or figuratively (a fortress): - (ragged) {rock} stone ({-ny}) strong hold.


H5560 <STRHEB>@ סלת sôleth so'-leth From an unused root meaning to strip; flour (as chipped off): - (fine) {flour} meal.


H5561 <STRHEB>@ סם sam sam From an unused root meaning to smell sweet; an aroma: - sweet (spice).


H5562 <STRHEB>@ סמגּר נבו samgar nebô sam-gar' neb-o' Of foreign origin; {Samgar-Nebo} a Babylonian general: - Samgar-nebo.


H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.


H5570 <STRHEB>@ סנאה senâ'âh sen-aw-aw' From an unused root meaning to prick; thorny; {Senaah} a place in Palestine: - {Senaah} Hassenaah [with the article.


H5572 <STRHEB>@ סנה seneh sen-eh' From an unused root meaning to prick; a bramble: - bush.


H5577 <STRHEB>@ סנסן sansin san-seen' From an unused root meaning to be pointed; a twig (as tapering): - bough.


H5578 <STRHEB>@ סנסנּה sansannâh san-san-naw' Feminine of a form of H5577; a bough; {Sansannah} a place in Palestine: - Sansannah.


H5587 <STRHEB>@ שׂעף סעף sâ‛iph ώâ‛iph {saw-eef'} saw-eef' From H5586; divided (in {mind}) that {is} (abstractly) a sentiment: - opinion.


H5589 <STRHEB>@ סעפּה se‛appâh seh-ap-paw' Feminine of H5585; a twig: - bough. Compare H5634.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.


H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.


H5621 <STRHEB>@ סרב sârâb saw-rawb' From an unused root meaning to sting; a thistle: - brier.


H5624 <STRHEB>@ סרד sered seh'-red From a primitive root meaning to tremble; trembling; {Sered} an Israelite: - Sered.


H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.


H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.


H5633 <STRHEB>@ סרן seren seh'-ren From an unused root of uncertain meaning; an axle; figuratively a peer: - {lord} plate.


H5638 <STRHEB>@ סתו sethâv seth-awv' From an unused root meaning to hide; winter (as the dark season): - winter.


H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.


H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).


H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.


H5664 <STRHEB>@ עבד נגו ‛ăbêd negô ab-ade' neg-o' The same as H5665; {Abed-Nego} the Babylonian name of one of Daniel´ s companions: - Abed-nego.


H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.


H5678 <STRHEB>@ עברה ‛ebrâh eb-raw' Feminine of H5676; an outburst of passion: - {anger} {rage} wrath.


H5684 <STRHEB>@ עברנה ‛ebrônâh eb-roe-naw' Feminine of H5683; {Ebronah} a place in the Desert: - Ebronah.


H5693 <STRHEB>@ עגוּר ‛âgûr aw-goor' Passive participle (but with active sense) of an unused root meaning to twitter; probably the swallow: - swallow.


H5696 <STRHEB>@ עגול עגל ‛âgôl ‛âgôl {aw-gole'} aw-gole' From an unused root meaning to {revolve} circular: - round.


H5697 <STRHEB>@ עגלה ‛eglâh eg-law' Feminine of H5695; a (female) {calf} especially one nearly grown (that {is} a heifer): - {calf} {cow} heifer.


H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.


H5708 <STRHEB>@ עד ‛êd ayd From an unused root meaning to set a period (compare H5710 and H5749); the menstrual flux (as periodical); by implication (in plural) soiling: - filthy.


H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.


H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.


H5715 <STRHEB>@ עדוּת ‛êdûth ay-dooth' Feminine of H5707; testimony: - {testimony} witness.


H5723 <STRHEB>@ עדיתים ‛ădîythayim ad-ee-thah'-yim Dual of a feminine of H5706; double prey; {Adithajim} a place in Palestine: - Adithaim.


H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.


H5732 <STRHEB>@ עדּן ‛iddân id-dawn' (Chaldee); from a root corresponding to that of H5708; a set time; technically a year: - time.


H5739 <STRHEB>@ עדר ‛êder ay'-der From H5737; an {arrangement} that {is} muster (of animals): - {drove} {flock} herd.


H5742 <STRHEB>@ עדשׁ ‛âdâsh aw-dawsh' From an unused root of uncertain meaning; a lentil: - lentile.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.


H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.


H5766 <STRHEB>@ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.


H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5777 <STRHEB>@ עפרת עופרת ‛ôphereth ‛ôphereth {o-feh'-reth} o-feh'-reth Feminine participle active of H6080; lead (from its dusty color): - lead.


H5782 <STRHEB>@ עוּר ‛ûr oor A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively): - (a-) wake ({-n} {up}) lift up ({self}) X {master} raise ({up}) stir up (self).


H5798 <STRHEB>@ עזּה עזּא ‛ûzzâ' ‛ûzzâh {ooz-zaw'} ooz-zaw' Feminine of H5797; strength; Uzza or {Uzzah} the name of five Israelites: - {Uzza} Uzzah.


H5804 <STRHEB>@ עזּה ‛azzâh az-zaw' Feminine of H5794; strong; {Azzah} a place in Palestine: - {Azzah} Gaza.


H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.


H5822 <STRHEB>@ עזניּה ‛oznîyâh oz-nee-yaw' Probably feminine of H5797; probably the sea eagle (from its strength): - ospray.


H5833 <STRHEB>@ עזרת עזרה ‛ezrâh ‛ezrâth {ez-raw'} ez-rawth' Feminine of H5828; aid: - help ({-ed} -er).


H5835 <STRHEB>@ עזרה ‛ăzârâh az-aw-raw' From H5826 in its original meaning of surrounding; an inclosure; also a border: - {court} settle.


H5838 <STRHEB>@ עזריהוּ עזריה ‛ăzaryâh ‛ăzaryâhû {az-ar-yaw'} az-ar-yaw'-hoo From H5826 and H3050; Jah has helped; {Azarjah} the name of nineteen Israelites: - Azariah.


H5839 <STRHEB>@ עזריה ‛ăzaryâh az-ar-yaw' (Chaldee); corresponding to H5838; {Azarjah} one of Daniel´ s companions: - Azariah.


H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.


H5846 <STRHEB>@ עטישׁה ‛ăţîyshâh at-ee-shaw' From an unused root meaning to sneeze; sneezing: - sneezing.


H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].


H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.


H5868 <STRHEB>@ עים ‛ăyâm ah-yawm' Of doubtful origin and authenticity; probably meaning strength: - mighty.


H5873 <STRHEB>@ עין גּנּים ‛êyn gannîym ane gan-neem' From H5869 and the plural of H1588; fountain of gardens; {En-Gannim} a place in Palestine: - En-gannim.


H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.


H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.


H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.


H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.


H5910 <STRHEB>@ עכּו ‛akkô ak-ko' Apparently from an unused root meaning to hem in; Akko (from its situation on a bay): - Accho.


H5912 <STRHEB>@ עכן ‛âkân aw-kawn' From an unused root meaning to trouble; troublesome; {Akan} an Israelite: - Achan. Compare H5917.


H5915 <STRHEB>@ עכסה ‛aksâh ak-saw' Feminine of H5914; anklet; {Aksah} an Israelitess: - Achsah.


H5919 <STRHEB>@ עכשׁוּב ‛akshûb ak-shoob' Probably from an unused root meaning to coil; an asp (from lurking coiled up): - adder.


H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.


H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.


H5925 <STRHEB>@ עלּא ‛ûllâ' ool-law' Feminine of H5923; burden; {Ulla} an Israelite: - Ulla.


H5926 <STRHEB>@ עלּג ‛illêg il-layg' From an unused root meaning to stutter; stuttering: - stammerer.


H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.


H5931 <STRHEB>@ עלּה ‛illâh il-law' (Chaldee); feminine from a root corresponding to H5927; a pretext (as arising artificially): - occasion.


H5932 <STRHEB>@ עלוה ‛alvâh al-vaw' From H5766; moral perverseness: - iniquity.


H5936 <STRHEB>@ עלוּקה ‛ălûqâh al-oo-kaw' Feminine passive participle of an unused root meaning to suck; the leech: - horse-leech.


H5939 <STRHEB>@ עלטה ‛ălâţâh al-aw-taw' Feminine from an unused root meaning to cover; dusk: - {dark} twilight.


H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.


H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.


H5955 <STRHEB>@ עללה ‛ôlêlâh o-lay-law' Feminine active participle of H5953; only in plural gleanings; by extension gleaning time: - (gleaning) (of the) grapes6grapegleanings.


H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.


H5959 <STRHEB>@ עלמה ‛almâh al-maw' Feminine of H5958; a lass (as veiled or private): - {damsel} {maid} virgin.


H5969 <STRHEB>@ עלפּה ‛ûlpeh ool-peh' From H5968; an {envelope} that {is} (figuratively) mourning: - fainted.


H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.


H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.


H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).


H5985 <STRHEB>@ עמּונית ‛ammônîyth am-mo-neeth' Feminine of H5984; an Ammonitess: - Ammonite (-ss).


H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.


H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.


H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.


H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.


H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.


H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.


H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.


H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.


H545 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in the specific sense of training); tutelage: - brought up.


H546 <STRHEB>@ אמנה 'omnâh om-naw' Feminine of H544 (in its usual sense); adverbially surely: - indeed.


H547 <STRHEB>@ אמנה 'ômenâh o-me-naw' Feminine active participle of H544 (in the original sense of supporting); a column: - pillar.


H548 <STRHEB>@ אמנה 'ămânâh am-aw-naw' Feminine of H543; something {fixed} that {is} a {covenant} an allowance: - certain {portion} sure.


H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H568 <STRHEB>@ אמריהוּ אמריה 'ămaryâh 'ămaryâhû {am-ar-yaw'} am-ar-yaw'-hoo From H559 and H3050; Jah has said (that {is} promised); {Amarjah} the name of nine Israelites: - Amariah.


H570 <STRHEB>@ אמשׁ 'emesh eh'-mesh Time {past} that {is} yesterday or last night: - former {time} yesterday (-night).


H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H585 <STRHEB>@ אנחה 'ănâchâh an-aw-khaw' From H584; sighing: - {groaning} {mourn} sigh.


H591 <STRHEB>@ אניּה 'onîyâh on-ee-yaw' Feminine of H590; a ship: - ship ([-men]).


H592 <STRHEB>@ אניּה 'ănîyâh an-ee-yaw' From H578; groaning: - {lamentation} sorrow.


H593 <STRHEB>@ אניעם 'ănîy‛âm an-ee-awm' From H578 and H5971; groaning of (the) people; {Aniam} an Israelite: - Aniam.


H594 <STRHEB>@ אנך 'ănâk an-awk' Probably from an unused root meaning to be narrow; according to most a plumb {line} and to others a hook: - plumb-line.


H6025 <STRHEB>@ ענב ‛ênâb ay-nawb' From an unused root probably meaning to bear fruit; a grape: - (ripe) {grape} wine.


H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.


H6042 <STRHEB>@ ענּי ‛ûnnîy oon-nee' From H6031; afflicted; {Unni} the name of two Israelites: - Unni.


H6044 <STRHEB>@ ענים ‛ânîym aw-neem' For the plural of H5869; fountains; {Anim} a place in Palestine: - Anim.


H6051 <STRHEB>@ ענן ‛ânân aw-nawn' From H6049; a cloud (as covering the {sky}) that {is} the nimbus or thunder cloud: - cloud (-y).


H6053 <STRHEB>@ עננה ‛ănânâh an-aw-naw' Feminine of H6051; cloudiness: - cloud.


H6054 <STRHEB>@ ענני ‛ănânîy an-aw-nee' From H6051; cloudy; {Anani} an Israelite: - Anani.


H6055 <STRHEB>@ ענניה ‛ănanyâh an-an-yaw' From H6049 and H3050; Jah has covered; {Ananjah} the name of an Israelite and of a place in Palestine: - Ananiah.


H6057 <STRHEB>@ ענף ‛ânâph aw-nawf' From an unused root meaning to cover; a twig (as covering the limbs): - {bough} branch.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6061 <STRHEB>@ ענק ‛ânâq aw-nawk' The same as H6060; {Anak} a Canaanite: - Anak.


H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.


H6066 <STRHEB>@ ענשׁ ‛ônesh o'-nesh From H6064; a fine: - {punishment} tribute.


H6073 <STRHEB>@ עפא ‛ŏphe' of-eh' From an unused root meaning to cover; a bough (as covering the tree): - branch.


H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.


H6079 <STRHEB>@ עפעף ‛aph‛aph af-af' From H5774; an eyelash (as fluttering); figuratively morning ray: - {dawning} eye-lid.


H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].


H6084 <STRHEB>@ עפרה ‛ophrâh of-raw' Feminine of H6082; female fawn; {Ophrah} the name of an Israelite and of two places in Palestine: - Ophrah.


H6085 <STRHEB>@ עפרון ‛ephrôn ef-rone' From the same as H6081; fawn like; {Ephron} the name of a Canaanite and of two places in Palestine: - {Ephron} Ephrain [from the margin].


H6097 <STRHEB>@ עצה ‛êtsâh ay-tsaw' Feminine of H6086; timber: - trees.


H6103 <STRHEB>@ עצלה ‛atslâh ats-law' Feminine of H6102; (as abstraction) indolence: - slothfulness.


H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.


H6110 <STRHEB>@ עצּמה ‛atstsûmâh ats-tsoo-maw' Feminine of H6099; a {bulwark} that {is} (figuratively) argument: - strong.


H6112 <STRHEB>@ עצן ‛êtsen ay'-tsen From an unused root meaning to be sharp or strong; a spear: - Eznite [from the margin].


H6122 <STRHEB>@ עקבה ‛oqbâh ok-baw' Feminine of an unused form from H6117 meaning a trick; trickery: - subtilty.


H6130 <STRHEB>@ עקן ‛âqân aw-kawn' From an unused root meaning to twist; tortuous; {Akan} an Idumaean: - Akan. Compare H3292.


H6139 <STRHEB>@ עקרני עקרוני ‛eqrônîy ‛eqrônîy {ek-ro-nee'} ek-ro-nee' Patrial from H6138; an Ekronite or inhabitant of Ekron: - Ekronite.


H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.


H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.


H6153 <STRHEB>@ ערב ‛ereb eh'-reb From H6150; dusk: - + {day} even ({-ing} {tide}) night.


H6159 <STRHEB>@ עורב ערב ‛ôrêb ‛ôrêb {o-rabe'} o-rabe' The same as H6158; {Oreb} the name of a Midianite and of a cliff near the Jordan: - Oreb.


H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.


H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.


H6166 <STRHEB>@ ערד ‛ărâd ar-awd' From an unused root meaning to sequester itself; fugitive; {Arad} the name of a place near {Palestine} also of a Canaanite and an Israelite: - Arad.


H6169 <STRHEB>@ ערה ‛ârâh aw-raw' Feminine from H6168; a naked (that {is} level) plot: - paper reed.


H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.


H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.


H6176 <STRHEB>@ ערער ערוער ‛ărô‛êr ‛ar‛âr {ar-o-ayr'} ar-awr' From H6209 reduplicated; a juniper (from its nudity of situation): - heath.


H6182 <STRHEB>@ עריסה ‛ărîysâh ar-ee-saw' From an unused root meaning to comminute; meal: - dough.


H6184 <STRHEB>@ עריץ ‛ârîyts aw-reets' From H6206; {fearful} that {is} powerful or tyrannical: - {mighty} {oppressor} in great {power} {strong} {terrible} violent.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).


H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.


H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.


H6195 <STRHEB>@ ערמה ‛ormâh or-maw' Feminine of H6193; trickery; or (in a good sense) discretion: - {guile} {prudence} {subtilty} {wilily} wisdom.


H6198 <STRHEB>@ ערני ‛êrânîy ay-raw-nee' Patronymic from H6197; an Eranite or descendant (collectively) of Eran: - Eranites.


H6203 <STRHEB>@ ערף ‛ôreph o-ref' From H6202; the nape or back of the neck (as declining); hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).


H6204 <STRHEB>@ ערפּה ‛orpâh or-paw' Feminine of H6203; mane; {Orpah} a Moabitess: - Orpah.


H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.


H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.


H6212 <STRHEB>@ עשׂב ‛eώeb eh'-seb From an unused root meaning to glisten (or be green); grass (or any tender shoot): - {grass} herb.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6219 <STRHEB>@ עשׁות ‛âshôth aw-shoth' From H6245; {shining} that {is} polished: - bright.


H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).


H6234 <STRHEB>@ עשׁקה ‛oshqâh osh-kaw' Feminine of H6233; anguish: - oppressed.


H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).


H6252 <STRHEB>@ עשׁתּרת עשׁתּרות ‛ashtârôth ‛ashtârôth {ash-taw-roth'} ash-taw-roth' Plural of H6251; {Ashtaroth} the name of a Sidonian {deity} and of a place East of the Jordan: - {Ashtaroth} Astaroth. See also {H1045} {H6253} H6255.


H6253 <STRHEB>@ עשׁתּרת ‛ashtôreth ash-to'-reth Probably for H6251; {Ashtoreth} the Phoenician goddess of love (and increase): - Ashtoreth.


H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.


H6264 <STRHEB>@ עתיד ‛âthîyd aw-theed' From H6257; prepared; by implication skilful; feminine plural the future; also treasure: - things that shall {come} {ready} treasures.


H6269 <STRHEB>@ עתך ‛ăthâk ath-awk' From an unused root meaning to sojourn; lodging; {Athak} a place in Palestine: - Athach.


H6270 <STRHEB>@ עתלי ‛athlay ath-lah'ee From an unused root meaning to compress; constringent; {Athlai} an Israelite: - Athlai.


H6273 <STRHEB>@ עתני ‛othnîy oth-nee' From an unused root meaning to force; forcible; {Othni} an Israelite: - Othni.


H6274 <STRHEB>@ עתניאל ‛othnîy'êl oth-nee-ale' From the same as H6273 and H410; force of God; {Othniel} an Israelite: - Othniel.


H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.


H6291 <STRHEB>@ פּג pag pag From an unused root meaning to be {torpid} that {is} crude; an unripe fig: - green fig.


H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).


H6293 <STRHEB>@ פּגע pâga‛ paw-gah' A primitive root; to {impinge} by accident or {violence} or (figuratively) by importunity: - come ({betwixt}) cause to {entreat} fall ({upon}) make {intercession} {intercessor} {intreat} {lay} light {[upon]} meet ({together}) {pray} {reach} run.


H6303 <STRHEB>@ פּדון pâdôn paw-done' From H6299; ransom; {Padon} one of the Nethinim: - Padon.


H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.


H6309 <STRHEB>@ פּדר peder peh'-der From an unused root meaning to be greasy; suet: - fat.


H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.


H6320 <STRHEB>@ פּוּך pûk pook From an unused root meaning to paint; dye (specifically stibium for the eyes): - fair {colours} {glistering} paint [-ed] (-ing).


H6321 <STRHEB>@ פּול pôl pole From an unused root meaning to be thick; a bean (a plump): - beans.


H6323 <STRHEB>@ פּוּן pûn poon A primitive root meaning to {turn} that {is} be perplexed: - be distracted.


H6324 <STRHEB>@ פּוּני pûnîy poo-nee' Patronymic from an unused name meaning a turn; a Punite (collectively) or descendant of an unknown Pun: - Punites.


H6326 <STRHEB>@ פּוּעה pû‛âh poo-aw' From an unused root meaning to glitter; brilliancy; {Puah} an Israelitess: - Puah.


H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.


H6336 <STRHEB>@ פּוּתי pûthîy poo-thee' Patronymic from an unused name meaning a hinge; a Puthite (collectively) or descendant of an unknown Puth. (As if from H6312.): - Puhites [as if from H6312].


H6339 <STRHEB>@ פּזז pâzaz paw-zaz' A primitive root (rather identical with H6338); to solidify (as if by refining); also to spring (as if separating the limbs): - {leap} be made strong.


H6345 <STRHEB>@ פּחדּה pachdâh pakh-daw' Feminine of H6343; alarm (that {is} awe): - fear.


H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.


H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.


H6353 <STRHEB>@ פּחר pechâr peh-khawr' (Chaldee); from an unused root probably meaning to fashion; a potter: - potter.


H6354 <STRHEB>@ פּחת pachath pakh'-ath Probably from an unused root apparently meaning to dig; a {pit} especially for catching animals: - {hole} {pit} snare.


H6360 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' Intensive from an unused root meaning to pound; a hammer: - hammer.


H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.


H6365 <STRHEB>@ פּיד pîyd peed From an unused root probably meaning to pierce; (figuratively) misfortune: - {destruction} ruin.


H6366 <STRHEB>@ פּיּה פּיה pêyâh pîyâh {pay-aw'} pee-yaw' Feminine of H6310; an edge: - (two-) edge (-d).


H6367 <STRHEB>@ פּי החרת pîy hachirôth pee hah-khee-roth' From H6310 and the feminine plural of a noun (from the same root as {H2356}) with the article interposed; mouth of the gorges; {Pi-ha-Chiroth} a place in Egypt. (Found in without the pi.): - Pi-hahiroth. [In Num. H14 : H19 without Pi-.]


H6371 <STRHEB>@ פּימה pîymâh pee-maw' Probably from an unused root meaning to be plump; obesity: - collops.


H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.


H6393 <STRHEB>@ פּלדה pelâdâh pel-aw-daw' From an unused root meaning to divide; a {cleaver} that {is} iron armature (of a chariot): - torch.


H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.


H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.


H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.


H6415 <STRHEB>@ פּלילה pelîylâh pel-ee-law' Feminine of H6414; justice: - judgment.


H6417 <STRHEB>@ פּליליּה pelîylîyâh pel-ee-lee-yaw' Feminine of H6416; judicature: - judgment.


H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.


H6431 <STRHEB>@ פּלת peleth peh'-leth From an unused root meaning to flee; swiftness; {Peleth} the name of two Israelites: - Peleth.


H6434 <STRHEB>@ פּן pên pane From an unused root meaning to turn; an angle (of a street or wall): - corner.


H6437 <STRHEB>@ פּנה pânâh paw-naw' A primitive root; to turn; by implication to {face} that {is} appear6 {look} etc.: - {appear} at [even-] {tide} {behold} cast {out} come {on} X {corner} {dawning} {empty} go {away} {lie} {look} {mark} pass {away} {prepare} {regard} (have) respect ({to}) (re-) turn ({aside} {away} {back} {face} {self}) X right [early].


H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.


H6439 <STRHEB>@ פּניאל פּנוּאל penû'êl penîy'êl {pen-oo-ale'} pen-ee-ale' From H6437 and H410; face of God; Penuel or {Peniel} a place East of Jordan; also (as Penuel) the name of two Israelites: - {Peniel} Penuel.


H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.


H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.


H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).


H6457 <STRHEB>@ פּסך pâsak paw-sak' From an unused root meaning to divide; divider; {Pasak} an Israelite: - Pasach.


H6468 <STRHEB>@ פּעלּה pe‛ûllâh peh-ool-law' Feminine passive participle of H6466; (abstractly) work: - {labour} {reward} {wages} work.


H6474 <STRHEB>@ פּערי pa‛ăray pah-ar-ah'ee From H6473; yawning; {Paarai} an Israelite: - Paarai.


H6483 <STRHEB>@ פּצּץ pitstsêts pits-tsates' From an unused root meaning to dissever; dispersive; {Pitstsets} a priest: - Apses [includ. the article.]


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.


H6489 <STRHEB>@ פּקוד peqôd pek-ode' From H6485; punishment; {Pekod} a symbolical name for Babylon: - Pekod.


H6495 <STRHEB>@ פּקח־קוח peqach-qôach pek-akh-ko'-akh From H6491 redoubled; opening (of a {dungeon}) that {is} jail delivery (figuratively salvation from sin): - opening of the prison.


H6497 <STRHEB>@ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.


H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).


H6502 <STRHEB>@ פּראם pir'âm pir-awm' From H6501; wildly; {Piram} a Canaanite: - Piram.


H6506 <STRHEB>@ פּרדּה pirdâh pir-daw' Feminine of H6505; a she mule: - mule.


H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.


H6510 <STRHEB>@ פּרה pârâh paw-raw' Feminine of H6499; a heifer: - {cow} {heifer} kine.


H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.


H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.


H6531 <STRHEB>@ פּרך perek peh'-rek From an unused root meaning to break apart; {fracture} that {is} severity: - {cruelty} rigour.


H6532 <STRHEB>@ פּרכת pôreketh po-reh'-keth Feminine active participle of the same as H6531; a {separatrix} that {is} (the sacred) screen: - vail.


H6541 <STRHEB>@ פּרסה parsâh par-saw' Feminine of H6538; a claw or split hoof: - {claw} [cloven-] {footed} hoof.


H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.


H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.


H6578 <STRHEB>@ פּרת perâth per-awth' From an unused root meaning to break forth; rushing; Perath (that {is} {Euphrates}) a river of the East: - Euphrates.


H6580 <STRHEB>@ פּשׁ pash pash Probably from an unused root meaning to disintegrate; stupidity (as a result of grossness or of degeneracy): - extremity.


H6594 <STRHEB>@ פּשׁתּה pishtâh pish-taw' Feminine of H6593; flax; by implication a wick: - {flax} tow.


H6596 <STRHEB>@ פּתה פּת pôth pôthâh {pohth} po-thaw' From an unused root meaning to open; a {hole} that {is} hinge or the female pudenda: - {hinge} secret part.


H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).


H6607 <STRHEB>@ פּתח pethach peh'-thakh From H6605; an opening ({literally}) that {is} door (gate) or entrance way: - {door} entering ({in}) entrance ({-ry}) {gate} {opening} place.


H6608 <STRHEB>@ פּתח pêthach pah'-thakh From H6605; opening (figuratively) that {is} disclosure: - entrance.


H6610 <STRHEB>@ פּתחון pithchôn pith-khone' From H6605; opening (the act): - open (-ing).


H6620 <STRHEB>@ פּתן pethen peh'-then From an unused root meaning to twist; an asp (from its contortions): - adder.


H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.


H6628 <STRHEB>@ צאל tse'el tseh'-el From an unused root meaning to be slender; the lotus tree: - shady tree.


H6629 <STRHEB>@ צאון צאןo tsô'n tse'ôn {tsone} tseh-one' From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men): - (small) {cattle} flock (+ {-s}) lamb (+ {-s}) sheep ({[-cote} {-fold} {-shearer} -herds]).


H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.


H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6637 <STRHEB>@ צבבה tsôbêbâh tso-bay-baw' Feminine active participle of the same as H6632; the canopier (with the article); {Tsobebah} an Israelitess: - Zobebah.


H6646 <STRHEB>@ צביּה tsebîyâh tseb-ee-yaw' Feminine of H6643; a female gazelle: - roe.


H6648 <STRHEB>@ צבע tseba‛ tseh'-bah From an unused root meaning to dip (into coloring fluid); a dye: - {divers} colours.


H6653 <STRHEB>@ צבת tsebeth tseh'-beth From an unused root apparently meaning to grip; a lock of stalks: - handful.


H6654 <STRHEB>@ צד tsad tsad Contracted from an unused root meaning to sidle off; a side; figuratively an adversary: - (be-) side.


H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.


H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.


H6659 <STRHEB>@ צדוק tsâdôq tsaw-doke' From H6663; just; {Tsadok} the name of eight or nine Israelites: - Zadok.


H6670 <STRHEB>@ צהל tsâhal tsaw-hal' A primitive root; to {gleam} that {is} (figuratively) be cheerful; by {transference} to sound clear (of various animal or human expressions): - {bellow} cry aloud ({out}) lift {up} {neigh} {rejoice} make to {shine} shout.


H6674 <STRHEB>@ צא צוא tsô' tsô' {tso} tso From an unused root meaning to issue; soiled (as if excrementitious): - filthy.


H6675 <STRHEB>@ צאה צואה tsô'âh tsô'âh {tso-aw'} tso-aw' Feminine of H6674; excrement; generally dirt; figuratively pollution: - {dung} filth (-iness). Marg. for H2716.


H6678 <STRHEB>@ צבה צובה צובא tsôbâ' tsôbâh tsôbâh {tso-baw'} {tso-baw'} tso-baw' From an unused root meaning to station; a station; Zoba or {Zobah} a region of Syria: - {Zoba} Zobah.


H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).


H6683 <STRHEB>@ צוּלה tsûlâh tsoo-law' From an unused root meaning to sink; an abyss (of the sea): - deep.


H6690 <STRHEB>@ צופח tsôphach tso-fakh' From an unused root meaning to {expand} breadth; {Tsophach} an Israelite: - Zophah.


H6698 <STRHEB>@ צוּר tsûr tsoor The same as H6697; rock; {Tsur} the name of a Midianite and of an Israelite: - Zur.


H6699 <STRHEB>@ צוּרה tsûrâh tsoo-raw' Feminine of H6697; a rock (); also a form (as if pressed out): - {form} rock.


H6704 <STRHEB>@ צחה tsicheh tsee-kheh' From an unused root meaning to glow; parched: - dried up.


H6707 <STRHEB>@ צחיחה tsechîychâh tsekh-ee-khaw' Feminine of H6706; a parched {region} that {is} the desert: - dry land.


H6709 <STRHEB>@ צחנה tsachănâh tsakh-an-aw' From an unused root meaning to putrefy; stench: - ill savour.


H6713 <STRHEB>@ צחר tsachar tsakh'-ar From an unused root meaning to dazzle; {sheen} that {is} whiteness: - white.


H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.


H6720 <STRHEB>@ צדה צידה tsêydâh tsêdâh {tsay-daw'} tsay-daw' Feminine of H6718; food: - {meat} {provision} {venison} victuals.


H6722 <STRHEB>@ צדני צידניo tsîydônîy tsidônîy {tsee-do-nee'} tsee-do-nee' Patrial from H6721; a Tsidonian or inhabitant of Tsidon: - {Sidonian} of {Sidon} Zidonian.


H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.


H6727 <STRHEB>@ צחא ציחא tsîychâ' tsichâ' {tsee-kahw'} tsee-khaw' As if feminine of H6704; drought; {Tsicha} the name of two Nethinim: - Ziha.


H6729 <STRHEB>@ צינק tsîynôq tsee-noke' From an unused root meaning to confine; the pillory: - stocks.


H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.


H6733 <STRHEB>@ ציצה tsîytsâh tsee-tsaw' Feminine of H6731; a flower: - flower.


H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.


H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.


H6741 <STRHEB>@ צלּה tsillâh tsil-law' Feminine of H6738; {Tsillah} an antediluvian woman: - Zillah.


H6750 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root (rather identical with H6749 through the idea of vibration); to {tinkle} that {is} rattle together (as the ears in reddening with {shame} or the teeth in chattering with fear): - {quiver} tingle.


H6753 <STRHEB>@ צללפּוני tselelpônîy tsel-el-po-nee' From H6752 and the active participle of H6437; shade facing; {Tselelponi} an Israelitess: - Hazelelponi [includ. the article.]


H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.


H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.


H6759 <STRHEB>@ צלמנּע tsalmûnnâ‛ tsal-moon-naw' From H6738 and H4513; shade has been denied; {Tsalmunna} a Midianite: - Zalmunna.


H6764 <STRHEB>@ צלף tsâlâph tsaw-lawf' From an unused root of unknown meaning; {Tsalaph} an Israelite: - Zalaph.


H6768 <STRHEB>@ צלק tseleq tseh'-lek From an unused root meaning to split; fissure; {Tselek} an Israelite: - Zelek.


H6769 <STRHEB>@ צלּתי tsillethay tsil-leth-ah'ee From the feminine of H6738; shady; {Tsillethai} the anme of two Israelites: - Zilthai.


H6773 <STRHEB>@ צמאה tsim'âh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.


H6777 <STRHEB>@ צמּה tsammâh tsam-maw' From an unused root meaning to fasten on; a veil: - locks.


H6782 <STRHEB>@ צמּים tsammîym tsam-meem' From the same as H6777; a noose (as fastening); figuratively destruction: - robber.


H6785 <STRHEB>@ צמר tsemer tseh'-mer From an unused root probably meaning to be shaggy; wool: - wool (-len).


H6786 <STRHEB>@ צמרי tsemârîy tsem-aw-ree' Patrial from an unused name of a place in Palestine; a Tsemarite or branch of the Canaanites: - Zemarite.


H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.


H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.


H6791 <STRHEB>@ צן tsên tsane From an unused root meaning to be prickly; a thorn; hence a cactus hedge: - thorn.


H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.


H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.


H6796 <STRHEB>@ צנן צנין tsânîyn tsânin {tsaw-neen'} tsaw-neen From the same as H6791; a thorn: - thorn.


H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.


H6809 <STRHEB>@ צעיף tsâ‛îyph tsaw-eef' From an unused root meaning to wrap over; a veil: - vail.


H6812 <STRHEB>@ צעירה tse‛îyrâh tseh-ee-raw' Feiminine of H6810; smallness (of {age}) that {is} juvenility: - youth.


H6815 <STRHEB>@ צענים צעננּיםo tsa‛ănannîym tsa‛ănayim {tsah-an-an-neem'} tsah-an-ah'-yim Plural from H6813; removals; Tsaanannim or {Tsaanajim} a place in Palestine: - {Zaannannim} Zaanaim.


H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].


H6831 <STRHEB>@ צפוני tsephônîy tsef-o-nee' Patronymic from H6827; a {Tsephonite} or (collectively) a descendant of Tsephon: - Zephonites.


H6835 <STRHEB>@ צפּחת tsappachath tsap-pakh'-ath From an unused root meaning to expand; a saucer (as flat): - cruse.


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.


H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.


H6849 <STRHEB>@ צפעה tsephi‛âh tsef-ee-aw' Feminine from the same as H6848; an outcast thing: - issue.


H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.


H6855 <STRHEB>@ צפּרה tsippôrâh tsip-po-raw' Feminine of H6833; bird; {tsipporah} Moses´ wife: - Zipporah.


H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.


H6861 <STRHEB>@ צקלן tsiqlôn tsik-lone' From an unused root meaning to wind; a sack (as tied at the mouth): - husk.


H6864 <STRHEB>@ צר tsôr tsore From H6696; a stone (as if pressed hard or to a point); (by implication of use) a knife: - {flint} sharp stone.


H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.


H6868 <STRHEB>@ צרדתה צרדה tserêdâh tserêdâthâh {tser-ay-daw'} tser-ay-daw'-thaw Apparently from an unused root meaning to pierce; puncture; {Tseredah} a place in Palestine: - {Zereda} Zeredathah.


H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.


H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.


H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.


H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.


H6878 <STRHEB>@ צרך tsôrek tso'-rek From an unused root meaning to need; need: - need.


H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.


H6910 <STRHEB>@ קבצה qebûtsâh keb-oo-tsaw' Feminine passive participle of H6908; a hoard: - X gather.


H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.


H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.


H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.


H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).


H6932 <STRHEB>@ קדמות qedêmôth ked-ay-mothe' From H6923; beginnings; {Kedemoth} a place in eastern Palestine: - Kedemoth.


H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.


H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.


H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.


H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H6948 <STRHEB>@ קדשׁה qedêshâh ked-ay-shaw' Feminine of H6945; a female devotee (that {is} prostitute): - {harlot} whore.


H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.


H6955 <STRHEB>@ קהת qehâth keh-hawth' From an unused root meaning to ally oneself; allied; {Kehath} an Israelite: - Kohath.


H6963 <STRHEB>@ קל קול qôl qôl {kole} kole From an unused root meaning to call aloud; a voice or sound: - + {aloud} {bleating} {crackling} cry (+ {out}) {fame} {lightness} {lowing} {noise} + hold {peace} [pro-] {claim} {proclamation} + {sing} {sound} + {spark} thunder ({-ing}) {voice} + yell.


H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.


H6977 <STRHEB>@ קוצּה qevûtstsâh kev-oots-tsaw' Feminine passive participle of H6972 in its original sense; a forelock (as shorn): - lock.


H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.


H6986 <STRHEB>@ קטב qeţeb keh'-teb From an unused root meaning to cut off; ruin: - {destroying} destruction.


H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H603 <STRHEB>@ אנקה 'ănâqâh an-aw-kaw' From H602; shrieking: - crying {out} {groaning} sighing.


H618 <STRHEB>@ אסם 'âsâm aw-sawm' From an unused root meaning to heap together; a storehouse (only in the plural): - {barn} storehouse.


H619 <STRHEB>@ אסנה 'asnâh as-naw' Of uncertain derivation; {Asnah} one of the Nethinim: - Asnah.


H627 <STRHEB>@ אספּה 'ăsûppâh as-up-paw' Feminine of H624; a collection of (learned) men (only in the plural): - assembly.


H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.


H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.


H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.


H651 <STRHEB>@ אפל 'aphêl aw-fale' From an unused root meaning to set as the sun; dusky: - very dark.


H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.


H655 <STRHEB>@ אפן 'ôphen o'-fen From an unused root meaning to revolve; a {turn} that {is} a season: - + fitly.


H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.


H664 <STRHEB>@ אפקה 'ăphêqâh af-ay-kaw' Feminine of H663; fortress; {Aphekah} a place in Palestine: - Aphekah.


H665 <STRHEB>@ אפר 'êpher ay'-fer From an unused root meaning to bestrew; ashes: - ashes.


H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.


H681 <STRHEB>@ אצל 'êtsel ay'-tsel From H680 (in the sense of joining); a side; (as a preposition) near: - {at} (hard) {by} (from) ({beside}) near ({unto}) {toward} with. See also H1018.


H684 <STRHEB>@ אצם 'ôtsem o'-tsem From an unused root probably meaning to be strong; strength (that {is} strong); {Otsem} the name of two Israelites: - Ozem.


H688 <STRHEB>@ אקדּח 'eqdâch ek-dawkh' From H6916; {burning} that {is} a carbuncle or other fiery gem: - carbuncle.


H698 <STRHEB>@ ארבה 'orŏbâh or-ob-aw' Feminine of H696 (only in the plural); ambuscades: - spoils.


H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.


H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).


H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.


H7017 <STRHEB>@ קיני קיני qêynîy qîynîy {kay-nee'} kee-nee' Patronymic from H7014; a Kenite or member of the tribe of Kajin: - Kenite.


H7026 <STRHEB>@ קרס קירס qêyrôs qêrôs {kay-roce'} kay-roce' From the same as H7166; ankled; {Keros} one of the Nethinim: - Keros.


H7041 <STRHEB>@ קליה qêlâyâh kay-law-yaw' From H7034; insignificance; {Kelajah} an Israelite: - Kelaiah.


H7044 <STRHEB>@ קלל qâlâl kaw-lawl' From H7043; brightened (as if sharpened): - {burnished} pol-ished.


H7053 <STRHEB>@ קלּשׁון qilleshôn kil-lesh-one' From an unused root meaning to prick; a {prong} that {is} hay fork: - fork.


H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.


H7057 <STRHEB>@ קימושׁ קמּושׁ qimmôsh qîymôsh {kim-moshe'} kee-moshe' From an unused root meaning to sting; a prickly plant: - nettle. Compare H7063.


H7058 <STRHEB>@ קמח qemach keh'-makh From an unused root probably meaning to grind; flour: - {flour} meal.


H7071 <STRHEB>@ קנה qânâh kaw-naw' Feminine of H7070; reediness; {Kanah} the name of a stream and of a place in Palestine: - Kanah.


H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.


H7074 <STRHEB>@ קנזּי qenizzîy ken-iz-zee' Patronymic from {H7073} a Kenizzite or descendant of Kenaz: - {Kenezite} Kenizzites.


H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.


H7078 <STRHEB>@ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.


H7091 <STRHEB>@ קפּוז qippôz kip-poze' From an unused root meaning to {contract} that {is} spring forward; an arrow snake (as darting on its prey): - great owl.


H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.


H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).


H7098 <STRHEB>@ קצה qâtsâh kaw-tsaw' Feminine of H7097; a termination (used like H7097): - {coast} {corner} (selv-) {edge} {lowest} (uttermost) part.


H7100 <STRHEB>@ קצח qetsach keh'-tsakh From an unused root apparently meaning to incise; fennel flower (from its pungency): - fitches.


H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.


H7119 <STRHEB>@ קר qar kar Contracted from an unused root meaning to chill; cool; figuratively quiet: - {cold} excellent [from the margin].


H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.


H7127 <STRHEB>@ קרב qerêb ker-abe' (Chaldee); corresponding to H7126: - {approach} come ({near} {nigh}) draw near.


H7131 <STRHEB>@ קרב qârêb kaw-rabe' From H7126; near: - {approach} come ({near} {nigh}) draw near.


H7135 <STRHEB>@ קרה qârâh kaw-raw' Feminine of H7119; coolness: - cold.


H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.


H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).


H7155 <STRHEB>@ קרית חצות qiryath chûtsôth keer-yath' khoo-tsoth' From H7151 and the feminine plural of H2351; city of streets; Kirjath {Chutsoth} a place in Moab: - Kirjath-huzoth.


H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.


H7175 <STRHEB>@ קרשׁ qeresh keh'-resh From an unused root meaning to split off; a slab or plank; by implication a deck of a ship: - {bench} board.


H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.


H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.


H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).


H7184 <STRHEB>@ קשׂוה קשׂה qâώâh qaώvâh {kaw-saw'} kas-vaw' From an unused root meaning to be round; a jug (from its shape): - {cover} cup.


H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.


H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).


H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.


H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].


H7206 <STRHEB>@ ראוּבני re'ûbênîy reh-oo-bay-nee' Patronymic from H7205; a Reubenite or descendant of Reuben: - children of {Reuben} Reubenites.


H7208 <STRHEB>@ ראוּמה re'ûmâh reh-oo-maw' Feminine passive participle of H7213; raised; {Reumah} a Syrian woman: - Reumah.


H7214 <STRHEB>@ רם רים ראים ראם re'êm re'êym rêym rêm {reh-ame'} {reh-ame'} {rame} rame From H7213; a wild bull (from its conspicuousness): - unicorn.


H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.


H7221 <STRHEB>@ ראשׁה ri'shâh ree-shaw' From the same as H7218; a beginning: - beginning.


H7222 <STRHEB>@ ראשׁה rô'shâh ro-shaw' Feminine of H7218; the head: - head [-stone].


H7223 <STRHEB>@ ראשׁן ראשׁון ri'shôn ri'shôn {ree-shone'} ree-shone' From H7221; {first} in {place} time or rank (as adjective or noun): - {ancestor} (that were) before ({-time}) {beginning} {eldest} {first} fore [-father] ({-most}) former ({thing}) of old {time} past.


H7225 <STRHEB>@ ראשׁית rê'shîyth ray-sheeth' From the same as H7218; the {first} in {place} {time} order or rank (specifically a firstfruit): - {beginning} chief ({-est}) first ({-fruits} {part} {time}) principal thing.


H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.


H7237 <STRHEB>@ רבּה rabbâh rab-baw' Feminine of H7227; great; {Rabbah} the name of two places in {Palestine} East and West: - {Rabbah} Rabbath.


H7238 <STRHEB>@ רבוּ rebû reb-oo' (Chaldee); from a root corresponding to H7235; increase (of dignity): - {greatness} majesty.


H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.


H7247 <STRHEB>@ רבלה riblâh rib-law' From an unused root meaning to be fruitful; fertile; {Riblah} a place in Syria: - Riblah.


H7248 <STRHEB>@ רב־מג rab-mâg rab-mawg' From H7227 and a foreign word for a Magian; chief Magian; {Rab-Mag} a Babylonian official: - Rab-mag.


H7249 <STRHEB>@ רב־סריס rab-sârîys rab-saw-reece' From H7227 and a foreign word for a eunuch; chief chamberlain; {Rab-Saris} a Babylonian official: - Rab-saris.


H7254 <STRHEB>@ רבע reba‛ reh'-bah The same as H7253; {Reba} a Midianite: - Reba.


H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.


H7259 <STRHEB>@ רבקה ribqâh rib-kaw' From an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); {Ribkah} the wife of Isaac: - Rebekah.


H7262 <STRHEB>@ רבשׁקה rabshâqêh rab-shaw-kay' From H7227 and H8284; chief butler; {Rabshakeh} a Babylonian official: - Rabshakeh.


H7263 <STRHEB>@ רגב regeb reh'-gheb From an unused root meaning to pile together; a lump of clay: - clod.


H7269 <STRHEB>@ רגזה rogzâh rog-zaw' Feminine of H7267; trepidation: - trembling.


H7277 <STRHEB>@ רגמה rigmâh rig-maw' Feminine of the same as H7276; a pile (of {stones}) that {is} (figuratively) a throng: - council.


H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.


H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.


H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.


H7303 <STRHEB>@ רוהגהo rôhăgâh ro-hag-aw' From an unused root probably meaning to cry out; outcry; {Rohagah} an Israelite: - Rohgah.


H7309 <STRHEB>@ רוחה revâchâh rev-aw-khaw' Feminine of H7305; relief: - {breathing} respite.


H7317 <STRHEB>@ רומה rômâh ro-maw' Feminine of H7315; {elation} that {is} (adverbially) proudly: - haughtily.


H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.


H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.


H7333 <STRHEB>@ רזון râzôn raw-zone' From H7336; a dignitary: - prince.


H7343 <STRHEB>@ רחב râchâb raw-khawb' The same as H7342; proud; {Rachab} a Canaanitess: - Rahab.


H7347 <STRHEB>@ רחה rêcheh ray-kheh' From an unused root meaning to pulverize; a mill stone: - mill (stone).


H7353 <STRHEB>@ רחל râchêl raw-khale' From an unused root meaning to journey; a ewe (the females being the predominant element of a {flock}) (as a good traveller): - {ewe} sheep.


H7361 <STRHEB>@ רחמה rachămâh rakh-am-aw' Feminine of H7356; a maiden: - damsel.


H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.


H7367 <STRHEB>@ רחצה rachtsâh rakh-tsaw' Feminine of H7366; a bathing place: - washing.


H7374 <STRHEB>@ רטט reţeţ reh'-tet From an unused root meaning to tremble; terror: - fear.


H7385 <STRHEB>@ ריק rîyq reek From H7324; emptiness; figuratively a worthless thing; adverbially in vain: - {empty} to no {purpose} (in) vain ({thing}) vanity.


H7392 <STRHEB>@ רכב râkab raw-kab' A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or {generally}) to despatch: - bring (on [horse-] {back}) {carry} get [oneself] {up} on [horse-] {back} {put} (cause {to} make to) ride (in a {chariot} {on} {-r}) set.


H7396 <STRHEB>@ רכבּה rikbâh rik-baw' Feminine of H7393; a chariot (collectively): - chariots.


H7397 <STRHEB>@ רכה rêkâh ray-kaw' Probably feminine from H7401; softness; {Rekah} a place in Palestine: - Rechah.


H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.


H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.


H7413 <STRHEB>@ רמה râmâh raw-maw' Feminine active participle of H7311; a height (as a seat of idolatry): - high place.


H7420 <STRHEB>@ רמח rômach ro'-makh From an unused root meaning to hurl; a lance (as thrown); especially the iron point: - {buckler} {javelin} {lancet} spear.


H7425 <STRHEB>@ רמליהוּ remalyâhû rem-al-yaw'-hoo From an unused root and H3050 (perhaps meaning to deck); Jah has bedecked; {Remaljah} an Israelite: - Remaliah.


H7431 <STRHEB>@ רמשׂ remeώ reh'-mes From H7430; a reptile or any other rapidly moving animal: - that {creepeth} creeping (moving) thing.


H7448 <STRHEB>@ רסן resen reh'-sen From an unused root meaning to curb; a halter (as restraining); by implication the jaw: - bridle.


H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]


H7453 <STRHEB>@ ריע רע rêa‛ rêya‛ {ray'-ah} ray'-ah From H7462; an associate (more or less close): - {brother} {companion} {fellow} {friend} {husband} {lover} {neighbour} X (an-) other.


H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.


H7463 <STRHEB>@ רעה rê‛eh ray-eh' From H7462; a (male) companion: - friend.


H7464 <STRHEB>@ רעה rê‛âh ray'-aw Feminine of H7453; a female associate: - {companion} fellow.


H7474 <STRHEB>@ רעיה ra‛yâh rah-yaw' Feminine of H7453; a female associate: - love.


H7479 <STRHEB>@ רעלה ra‛ălâh rah-al-aw' Feminine of H7478; a long veil (as fluttering): - muffler.


H7483 <STRHEB>@ רעמה ra‛mâh rah-maw' Feminine of H7482; the mane of a horse (as quivering in the wind): - thunder.


H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7499 <STRHEB>@ רפאה rephû'âh ref-oo-aw' Feminine passive participle of H7495; a medicament: - heal {[-ed]} medicine.


H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.


H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.


H7531 <STRHEB>@ רצפּה ritspâh rits-paw' Feminine of H7529; a hot stone; also a tessellated pavement: - live {coal} pavement.


H7541 <STRHEB>@ רקּה raqqâh rak-kaw' Feminine of H7534; properly {thinness} that {is} the side of the head: - temple.


H7548 <STRHEB>@ רקּחה raqqâchâh rak-kaw-khaw' Feminine of H7547; a female perfumer: - confectioner.


H7552 <STRHEB>@ רקם reqem reh'-kem From H7551; versicolor; {Rekem} the name of a place in {Palestine} also of a Midianite and an Israelite: - Rekem.


H7558 <STRHEB>@ רשׁיון rishyôn rish-yone' From an unused root meaning to have leave; a permit: - grant.


H7562 <STRHEB>@ רשׁע resha‛ reh'-shah From H7561; a wrong (especially moral): - {iniquity} wicked(-ness).


H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).


H7565 <STRHEB>@ רשׁף resheph reh'-shef From H8313; a live coal; by analogy lightning; figuratively an arrow (as flashing through the air); specifically fever: - {arrow} (burning) {coal} burning {heat} + {spark} hot thunderbolt.


H7568 <STRHEB>@ רשׁת resheth reh'-sheth From H3423; a net (as catching animals): - net [-work].


H7574 <STRHEB>@ רתם רתם rethem rôthem {reh'-them} ro'-them From H7573; the Spanish broom (from its pole like stems): - juniper (tree).


H7575 <STRHEB>@ רתמה rithmâh rith-maw' Feminine of H7574; {Rithmah} a place in the Desert: - Rithmah.


H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.


H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.


H7585 <STRHEB>@ שׁאל שׁאול she'ôl she'ôl {sheh-ole'} sheh-ole' From H7592; hades or the world of the dead (as if a subterranian {retreat}) including its accessories and inmates: - {grave} {hell} pit.


H7589 <STRHEB>@ שׁאט she'âţ sheh-awt' From an unused root meaning to push aside; contempt: - despite (-ful).


H7590 <STRHEB>@ שׁאט shâ'ţ shawt For active participle of H7750 (compare H7589); one contemning: - that (which) despise (-d).


H7607 <STRHEB>@ שׁאר she'êr sheh-ayr' From H7604; flesh (as swelling {out}) as living or for food; generally food of any kind; figuratively kindred by blood: - {body} {flesh} {food} (near) kin ({-sman} {-swoman}) near (nigh) [of kin]


H7608 <STRHEB>@ שׁארה sha'ărâh shah-ar-aw' Feminine of H7607; female kindred by blood: - near kinswomen.


H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.


H7614 <STRHEB>@ שׁבא shebâ' sheb-aw' Of foreign origin; {Sheba} the name of three early progenitors of tribes and of an Ethiopian district: - {Sheba} Sabeans.


H7616 <STRHEB>@ שׁבב shâbâb shaw-bawb' From an unused root meaning to break up; a {fragment} that {is} ruin: - broken in pieces.


H7618 <STRHEB>@ שׁבוּ shebû sheb-oo' From an unused root (probably identical with that of H7617 through the idea of subdivision into flashes or streamers (compare H7632)) meaning to flame; a gem (from its {sparkle}) probably the agate: - agate.


H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.


H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.


H7629 <STRHEB>@ שׁבי shôbîy sho-bee' From H7617; captor; {Shobi} an Ammonite: - Shobi.


H7633 <STRHEB>@ שׁביה shibyâh shib-yaw' Feminine of H7628; exile (abstractly or concretely and collectively): - captives (-ity).


H7634 <STRHEB>@ שׁביה shobyâh shob-yaw' Feminine of the same as H7629; captivation; {Shobjah} an Israelite: - Shachia [from the margin].


H7636 <STRHEB>@ שׁביס shâbîys shaw-beece' From an unused root meaning to interweave; a netting for the hair: - caul.


H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.


H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).


H7640 <STRHEB>@ שׁבל shôbel show'-bel From an unused root meaning to flow; a lady´ s train (as trailing after her): - leg.


H7644 <STRHEB>@ שׁבנה שׁבנא shebnâ' shebnâh {sheb-naw'} sheb-naw' From an unused root meaning to grow; growth; Shebna or {Shebnah} an Israelite: - {Shebna} Shebnah.


H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.


H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.


H7653 <STRHEB>@ שׂבעה ώib‛âh sib-aw' Feminine of H7647; satiety: - fulness.


H7654 <STRHEB>@ שׂבעה ώob‛âh sob-aw' Feminine of H7648; satiety: - (to have) {enough} X till . . . be {full} [un-] {satiable} {satisfy} X sufficiently.


H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.


H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.


H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.


H7679 <STRHEB>@ שׂגא ώâgâ' saw-gaw' A primitive root; to {grow} that {is} (causatively) to {enlarge} (figuratively) laud: - {increase} magnify.


H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.


H7696 <STRHEB>@ שׁגע shâga‛ shaw-gah' A primitive root; to rave through insanity: - ({be} play the) mad (man).


H7698 <STRHEB>@ שׁגר sheger sheh'-ger From an unused root probably meaning to eject; the foetus (as finally expelled): - that cometh {of} increase.


H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.


H7704 <STRHEB>@ שׂדי שׂדה ώâdeh ώâday {saw-deh'} saw-dah'ee From an unused root meaning to spread out; a field (as flat): - {country} {field} {ground} {land} {soil} X wild.


H7713 <STRHEB>@ שׂדרה ώedêrâh sed-ay-raw' From an unused root meaning to regulate; a {row} that {is} rank (of {soldiers}) story (of rooms): - {board} range.


H7714 <STRHEB>@ שׁדרך shadrak shad-rak' Probably of foreign origin; {Shadrak} the Babylonian name of one of Daniel´ s companions: - Shadrach.


H7717 <STRHEB>@ שׂהד ώâhêd saw-hade' From an unused root meaning to testify; a witness: - record.


H7718 <STRHEB>@ שׁהם shôham sho'-ham From an unused root probably meaning to blanch; a {gem} probably the beryl (from its pale green color): - onyx.


H7721 <STRHEB>@ שׂוא ώô' so From an unused root (akin to H5375 and H7722) meaning to rise; a rising: - arise.


H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.


H7723 <STRHEB>@ שׁו שׁואo shâv' shav {shawv} shav From the same as H7722 in the sense of desolating; evil (as {destructive}) literally (ruin) or morally (especially guile); figuratively idolatry (as {false} subjectively)6 uselessness (as {deceptive} objectively; also adverbially in vain): - false ({-ly}) {lie} {lying} {vain} vanity.


H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.


H7729 <STRHEB>@ שׁוּבה shûbâh shoo-baw' From H7725; a return: - returning.


H7733 <STRHEB>@ שׁובק shôbêq sho-bake' Active participle from a primitive root meaning to leave (compare H7662); forsaking; {Shobek} an Israelite: - Shobek.


H7754 <STRHEB>@ שׂוכה שׂוך ώôk ώôkâh {soke} so-kaw' The second form being feminine; from H7753; a branch (as interleaved): - bough.


H7756 <STRHEB>@ שׂוּכתי ώûkâthîy soo-kaw-thee' Probably patronymic from a name corresponding to H7754 (feminine); a Sukathite or descendant of an unknown Israelite named Sukah: - Suchathite.


H7757 <STRHEB>@ שׁוּל shûl shool From an unused root meaning to hang down; a skirt; by implication a bottom edge: - {hem} {skirt} train.


H7762 <STRHEB>@ שׁוּם shûm shoom From an unused root meaning to exhale; garlic (from its rank odor): - garlic.


H7764 <STRHEB>@ שׁוּני shûnîy shoo-nee' From an unused root meaning to rest; quiet; {Shuni} an Israelite: - Shuni.


H7765 <STRHEB>@ שׁוּני shûnîy shoo-nee' Patronymic from H7764; a Shunite (collectively) or descendant of Shuni: - Shunites.


H7770 <STRHEB>@ שׁוּע shûa‛ shoo'-ah The same as H7769; {shua} a Canaanite: - {Shua} Shuah.


H7775 <STRHEB>@ שׁועה shav‛âh shav-aw' Feminine of H7773; a hallooing: - crying.


H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.


H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.


H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.


H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.


H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.


H7822 <STRHEB>@ שׁחין shechîyn shekh-een' From an unused root probably meaning to burn; {inflammation} that {is} an ulcer: - {boil} botch.


H7823 <STRHEB>@ סחישׁ שׁחיס shâchîys sâchîysh {shaw-khece'} saw-kheesh' From an unused root apparently meaning to sprout; after growth: - (that) which springeth of the same.


H7826 <STRHEB>@ שׁחל shachal shakh'-al From an unused root probably meaning to roar; a lion (from his characteristic roar): - (fierce) lion.


H7828 <STRHEB>@ שׁחף shachaph shakh'-af From an unused root meaning to {peel} that {is} emaciate; the gull (as thin): - cuckoo.


H7830 <STRHEB>@ שׁחץ shachats shakh'-ats From an unused root apparently meaning to strut; haughtiness (as evinced by the attitude): - X {lion} pride.


H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).


H7837 <STRHEB>@ שׁחר shachar shakh'-ar From H7836; dawn ({literally} figuratively or adverbially): - day ({-spring}) {early} {light} {morning} whence riseth.


H7839 <STRHEB>@ שׁחרוּת shachărûth shakh-ar-ooth' From H7836; a {dawning} that {is} (figuratively) juvenescence: - youth.


H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.


H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.


H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.


H7872 <STRHEB>@ שׂיבה ώêybâh say-baw' Feminine of H7869; old age: - (be) gray ({grey} {hoar} -y) hairs ({head} {-ed}) old age.


H7874 <STRHEB>@ שׂיד ώîyd seed A primitive root probably meaning to boil up (compare H7736); used only as denominative from H7875; to plaster: - plaister.


H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.


H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.


H7888 <STRHEB>@ שׁלני שׁילני שׁילוני shîylônîy shîylônîy shilônîy (1,2&amp;3) shee-lo-nee' From H7887; a Shilonite or inhabitant of Shiloh: - Shilonite.


H7890 <STRHEB>@ שׁיןo shayin shah'-yin From an unused root meaning to urinate; urine: - piss.


H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.


H7893 <STRHEB>@ שׁישׁ shayish shah'-yish From an unused root meaning to {bleach} that {is} whiten; {white} that {is} marble: - marble. See H8336.


H7904 <STRHEB>@ שׁכה shâkâh shaw-kaw' A primitive root; to roam (through lust). in the morning is by mistake for H7925: - in the morning [by mistake for H7925].


H7905 <STRHEB>@ שׂכּה ώûkkâh sook-kaw' Feminine of H7900 in the sense of H7899; a dart (as pointed like a thorn): - barbed iron.


H7908 <STRHEB>@ שׁכול shekôl shek-ole' Infinitive of H7921; bereavement: - loss of {children} spoiling.


H7914 <STRHEB>@ שׂכיּה ώekîyâh sek-ee-yaw' Feminine from the same as H7906; a conspicuous object: - picture.


H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.


H7917 <STRHEB>@ שׂכירה ώekîyrâh sek-ee-raw' Feminine of H7916; a hiring: - that is hired.


H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.


H7929 <STRHEB>@ שׁכמה shikmâh shik-maw' Feminine of H7926; the shoulder bone: - shoulder blade.


H7934 <STRHEB>@ שׁכן shâkên shaw-kane' From H7931; a resident; by extension a fellow citizen: - {inhabitant} {neighbour} nigh.


H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.


H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.


H7976 <STRHEB>@ שׁלּחה shillûchâh shil-loo-kahw' Feminine of H7964; a shoot: - branch.


H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.


H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.


H7986 <STRHEB>@ שׁלּטת shalleţeth shal-leh'-teth Feminine from H7980; a vixen: - imperious.


H7988 <STRHEB>@ שׁליה shilyâh shil-yaw' Feminine from H7953; a foetus or babe (as extruded in birth): - young one.


H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].


H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H8000 <STRHEB>@ שׁלם shelam shel-am' (Chaldee); corresponding to H7999; to {complete} to restore: - {deliver} finish.


H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.


H714 <STRHEB>@ ארדּ 'ard ard From an unused root probably meaning to wander; fugitive; {Ard} the name of two Israelites: - Ard.


H723 <STRHEB>@ אריה ארוה 'ûrvâh 'ărâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.


H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.


H728 <STRHEB>@ אניּה אורנה ארונהo 'ăravnâh 'ôrnâh 'anîyâh {ar-av-naw'} {ore-naw'} ar-nee-yaw' All forms by orthographical variation for H711; Aravnah (or Arnijah or {Ornah}) a Jebusite: - Araunah.


H731 <STRHEB>@ ארזה 'arzâh ar-zaw' Feminine of H730; cedar wainscoting: - cedar work.


H736 <STRHEB>@ ארחה 'ôrchâh o-rekh-aw' Feminine active participle of H732; a caravan: - (travelling) company.


H737 <STRHEB>@ ארחה 'ărûchâh ar-oo-khaw' Feminine passive participle of H732 (in the sense of appointing); a ration of food: - {allowance} {diet} {dinner} victuals.


H746 <STRHEB>@ אריוך 'ăryôk ar-yoke' Of foreign origin; {Arjok} the name of two Babylonians: - Arioch.


H754 <STRHEB>@ ארכּה ארכּא 'arkâ' 'arkâh {ar-kaw'} ar-kaw' (Chaldee); from H749; length: - {lengthening} prolonged.


H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.


H762 <STRHEB>@ ארמית 'ărâmîyth ar-aw-meeth' Feminine of H761; (only adverbially) in Aramaean: - in the Syrian language ({tongue}) in Syriack.


H764 <STRHEB>@ ארמני 'armônîy ar-mo-nee' From H759; palatial; {Armoni} an Israelite: - Armoni.


H773 <STRHEB>@ ארעית 'ar‛îyth arh-eeth' (Chaldee); feminine of H772; the bottom: - bottom.


H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.


H780 <STRHEB>@ אררט 'ărâraţ ar-aw-rat' Of foreign origin; Ararat (or rather Armenia): - {Ararat} Armenia.


H784 <STRHEB>@ אשׁ 'êsh aysh A primitive word; fire (literally or figuratively): - {burning} {fiery} {fire} {flaming} hot.


H793 <STRHEB>@ אשׁד 'eshed eh'-shed From an unused root meaning to pour; an outpouring: - stream.


H794 <STRHEB>@ אשׁדה 'ăshêdâh ash-ay-daw' Feminine of H793; a ravine: - springs.


H797 <STRHEB>@ אשׁדּודית 'ashdôdîyth ash-do-deeth' Feminine of H796; (only adverbially) in the language of Ashdod: - in the speech of Ashdod.


H800 <STRHEB>@ אשּׁה 'eshshâh esh-shaw' Feminine of H784; fire: - fire.


H8011 <STRHEB>@ שׁלּמה shillûmâh shil-loo-maw' Feminine of H7966; retribution: - reward.


H8013 <STRHEB>@ שׁלמות shelômôth shel-o-moth' Feminine plural of H7965; pacifications; {Shelomoth} the name of two Israelites: - Shelomith [from the {margin]} Shelomoth. Compare H8019.


H8018 <STRHEB>@ שׁלמיהוּ שׁלמיה shelemyâh shelemyâhû {shel-em-yaw'} shel-em-yaw'-hoo From H8002 and H3050; thank offering of Jah; {Shelemjah} the name of nine Israelites: - Shelemiah.


H8023 <STRHEB>@ שׁלני shilônîy shee-lo-nee' The same as H7888; {Shiloni} an Israelite: - Shiloni.


H8024 <STRHEB>@ שׁלני shêlânîy shay-law-nee' From H7956; a Shelanite ({collectively}) or descendant of Shelah: - Shelanites.


H8030 <STRHEB>@ שׁלשׁה shilshâh shil-shaw' Feminine from the same as H8028; triplication; {Shilshah} an Israelite: - Shilshah.


H8031 <STRHEB>@ שׁלשׁה shâlishâh shaw-lee-shaw' Feminine from H8027; trebled land; {Shalishah} a place in Palestine: - Shalisha.


H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.


H8038 <STRHEB>@ שׁמאבר shem'êber shem-ay'-ber Apparently from H8034 and H83; name of {pinion} that {is} illustrious; {Shemeber} a king of Zeboim: - Shem-eber.


H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.


H8052 <STRHEB>@ שׁמוּעה shemû‛âh shem-oo-aw' Feminine passive participle of H8074; something {heard} that {is} an announcement: - {bruit} {doctrine} {fame} {mentioned} {news} {report} {rumor} tidings.


H8063 <STRHEB>@ שׂמיכה ώemîykâh sem-ee-kaw' From H5564; a rug (as sustaining the Oriental sitter): - mantle.


H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).


H8067 <STRHEB>@ שׁמינית shemîynîyth shem-ee-neeth' Feminine of H8066; probably an eight stringed lyre: - Sheminith.


H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.


H8073 <STRHEB>@ שׁמליo shamlay sham-lah'ee From H8014; {Shamlai} one of the Nethinim: - Shalmai [from the margin].


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8075 <STRHEB>@ שׁמם shemam shem-am' (Chaldee); corresponding to H8074: - be astonied.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.


H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.


H8093 <STRHEB>@ שׁמעה shim‛âh shim-aw' Feminine of H8088; annunciation; {Shimah} an Israelite: - Shimeah.


H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.


H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.


H8102 <STRHEB>@ שׁמץ shemets sheh'-mets From an unused root meaning to emit a sound; an inkling: - a little.


H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.


H8108 <STRHEB>@ שׁמרה shomrâh shom-raw' Feminine of an unused noun from H8104 meaning a guard; watchfulness: - watch.


H8109 <STRHEB>@ שׁמרה shemûrâh shem-oo-raw' Feminine of passive participle of H8104; something {guarded} that {is} an eye lid: - waking.


H8116 <STRHEB>@ שׁמרית shimrîyth shim-reeth' Feminine of H8113; female guard; {Shimrith} a Moabitess: - Shimrith.


H8117 <STRHEB>@ שׁמרני shimrônîy shim-ro-nee' Patronymic from H8110; a Shimronite (collectively) or descendant of Shimron: - Shimronites.


H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.


H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.


H8121 <STRHEB>@ שׁמשׁ shemesh sheh'-mesh From an unused root meaning to be brilliant; the sun; by implication the east; figuratively a {ray} that {is} (architecturally) a notched battlement: - + east side ({-ward}) sun ({[rising]}) + west ({-ward}) window. See also H1053.


H8126 <STRHEB>@ שׁמתי shûmâthîy shoo-maw-thee' Patronymic from an unused name from H7762 probably meaning garlic smell; a Shumathite (collectively) or descendant of Shumah: - Shumathites.


H8134 <STRHEB>@ שׁנאב shin'âb shin-awb' Probably from H8132 and H1; a father has turned; {Shinab} a Canaanite: - Shinab.


H8137 <STRHEB>@ שׁנאצּר shen'atstsar shen-ats-tsar' Apparently of Babylonian origin; {Shenatstsar} an Israelite: - Senazar.


H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).


H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.


H8149 <STRHEB>@ שׂניר שׁניר shenîyr ώenîyr {shen-eer'} sen-eer' From an unused root meaning to be pointed; peak; Shenir or {Senir} a summit of Lebanon: - {Senir} Shenir.


H8161 <STRHEB>@ שׁעטה sha‛ăţâh shah'-at-aw Feminine from an unused root meaning to stamp; a clatter (of hoofs): - stamping.


H8166 <STRHEB>@ שׂעירה ώe‛îyrâh seh-ee-raw' Feminine of H8163; a she goat: - kid.


H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.


H8170 <STRHEB>@ שׁעלבני sha‛albônîy shah-al-bo-nee' Patrial from H8169; a Shaalbonite or inhabitant of Shaalbin: - Shaalbonite.


H8179 <STRHEB>@ שׁער sha‛ar shah'-ar From H8176 in its original sense; an {opening} that {is} door or gate: - {city} {door} {gate} port (X -er).


H8183 <STRHEB>@ שׂערה ώe‛ârâh seh-aw-raw' Feminine of H8178; a hurricane: - {storm} tempest.


H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.


H8185 <STRHEB>@ שׂערה ώa‛ărâh sah-ar-aw' Feminine of H8181; hairiness: - hair.


H8186 <STRHEB>@ שׁעררת שׁעריריּה שׁערוּרהo sha‛ărûrâh sha‛ărîyrîyâh sha‛ărûrith (shah-ar-) oo-raw' ee-ree-yaw' oo-reeth' Feminine from H8176 in the sense of H8175; something fearful: - horrible thing.


H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.


H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.


H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.


H8212 <STRHEB>@ שׁפכה shophkâh shof-kaw' Feminine of a derivative from H8210; a pipe (for pouring {forth} for example {wine}) that {is} the penis: - privy member.


H8218 <STRHEB>@ שׁפלה shiphlâh shif-law' Feminine of H8216; depression: - low place.


H8224 <STRHEB>@ שׂפמות ώiphmôth sif-moth' Feminine plural of H8221; {Siphmoth} a place in Palestine: - Siphmoth.


H8228 <STRHEB>@ שׁפע shepha‛ sheh'-fah From an unused root meaning to abound; resources: - abundance.


H8229 <STRHEB>@ שׁפעה shiph‛âh shif-aw' Feminine of H8228; copiousness: - {abundance} {company} multitude.


H8235 <STRHEB>@ שׁפרה shiphrâh shif-raw' From H8231; brightness: - garnish.


H8238 <STRHEB>@ שׁפרפר shepharphar shef-ar-far' (Chaldee); from H8231; the dawn (as brilliant with aurora): - X very early in the morning.


H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.


H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).


H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.


H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).


H8261 <STRHEB>@ שׁקף shâqûph shaw-koof' Passive participle of H8259; an embrasure or opening (compare H8260) with bevelled jam: - {light} window.


H8273 <STRHEB>@ שׁרב shârâb shaw-rawb' From an unused root meaning to glare; quivering glow (of the {air}) especially the mirage: - {heat} parched ground.


H8282 <STRHEB>@ שׂרה ώârâh saw-raw' Feminine of H8269; a {mistress} that {is} female noble: - {lady} {princess} queen.


H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.


H8290 <STRHEB>@ שׁרוני shârônîy shaw-ro-nee' Patrial from H8289; a Sharonite or inhabitant of Sharon: - Sharonite.


H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.


H8299 <STRHEB>@ שׂריג ώârîyg saw-reeg' From H8276; a tendril (as intwining): - branch.


H8302 <STRHEB>@ שׁרינה שׁריה שׁרין שׁריון shiryôn shiryân shiryâh shiryônâh (shir) {-yone'} {-yawn'} {-yaw'} -yo-naw' From H8281 in the original sense of turning; a corslet (as if twisted): - {breastplate} coat of {mail} {habergeon} harness. See H5030.


H8304 <STRHEB>@ שׂריהוּ שׂריה ώerâyâh ώerâyâhû {ser-aw-yaw'} ser-aw-yaw'-hoo From H8280 and H3050; Jah has prevailed; {Serajah} the name of nine Israelites: - Seraiah.


H8310 <STRHEB>@ שׂרסכים ώarsekîym sar-seh-keem' Of foreign derivation; {Sarsekim} a Babylonian general: - Sarsechim.


H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.


H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.


H8318 <STRHEB>@ שׁרץ sherets sheh'-rets From H8317; a {swarm} that {is} active mass of minute animals: - creep (-ing {thing}) move (-ing creature).


H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.


H8323 <STRHEB>@ שׂרר ώârar saw-rar' A primitive root; to have (transitively exercise; reflexively get) dominion: - X {altogether} make self a {prince} (bear) rule.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.


H8335 <STRHEB>@ שׁרת shârêth shaw-rayth' infinitive of H8334; service (in the Temple): - minister (-ry).


H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].


H8344 <STRHEB>@ שׁשּׁי shêshay shay-shah'ee Probably for H8343; {Sheshai} a Canaanite: - Sheshai.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8347 <STRHEB>@ שׁשׁך shêshak shay-shak' Of foreign derivation; {Sheshak} a symbolical name of Babylonian: - Sheshach.


H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.


H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.


H8384 <STRHEB>@ תּאנה תּאן te'ên te'ênâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).


H8385 <STRHEB>@ תּאנה תּאנה ta'ănâh tô'ănâh {tah-an-aw'} to-an-aw' From H579; an opportunity or (subjectively) purpose: - occasion.


H8386 <STRHEB>@ תּאניּה ta'ănîyâh tah-an-ee-yaw' From H578; lamentation: - {heaviness} mourning.


H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].


H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.


H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.


H8402 <STRHEB>@ תּבני tibnîy tib-nee' From H8401; strawy; {Tibni} an Israelite: - Tibni.


H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.


H8413 <STRHEB>@ תּדעל tid‛âl tid-awl' Perhaps from H1763; fearfulness; {Tidal} a Canaanite: - Tidal.


H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.


H8415 <STRHEB>@ תּהם תּהום tehôm tehôm {teh-home'} teh-home' (Usually feminine) from H1949; an abyss (as a surging mass of {water}) especially the deep (the main sea or the subterranean water supply): - deep ({place}) depth.


H8417 <STRHEB>@ תּהלה tohŏlâh to-hol-aw' Feminine of an unused noun (apparently from H1984) meaning bluster; {braggadocio} that {is} (by implication) fatuity: - folly.


H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].


H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.


H8430 <STRHEB>@ תּוח tôach to'-akh From an unused root meaning to depress; humble; {Toach} an Israelite: - Toah.


H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).


H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.


H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.


H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.


H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.


H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.


H8455 <STRHEB>@ תּותח tôthâch to-thawkh' From an unused root meaning to smite: - darts.


H8457 <STRHEB>@ תּזנת תּזנוּת taznûth taznûth {taz-nooth'} taz-nooth' From H2181; {harlotry} that {is} (figuratively) idolatry: - {fornication} whoredom.


H8459 <STRHEB>@ תּחוּ tôchû to'-khoo From an unused root meaning to depress; abasement; {Tochu} an Israelite: - Tohu.


H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.


H8462 <STRHEB>@ תּחלּה techillâh tekh-il-law' From H2490 in the sense of opening; a commencement; relatively original (adverbially originally): - begin ({-ning}) first (time).


H8464 <STRHEB>@ תּחמס tachmâs takh-mawce' From H2554; a species of unclean bird (from its {violence}) perhaps an owl: - night hawk.


H8470 <STRHEB>@ תּחני tachănîy takh-an-ee' Patronymic from H8465; a Tachanite (collectively) or descendant of Tachan: - Tahanites.


H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.


H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).


H8488 <STRHEB>@ תּימני têymenîy tay-men-ee' Probably for H8489; {Temeni} an Israelite: - Temeni.


H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.


H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.


H8495 <STRHEB>@ תּישׁ tayish tah'-yeesh From an unused root meaning to butt; a buck or he goat (as given to butting): - he goat.


H8498 <STRHEB>@ תּכוּנה tekûnâh tek-oo-naw' Feminine passive participle of H8505; {adjustment} that {is} structure; by implication equipage: - {fashion} store.


H8501 <STRHEB>@ תּכך tâkâk taw-kawk' From an unused root meaning to {dissever} that {is} crush: - deceitful.


H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.


H8520 <STRHEB>@ תּלח telach teh'-lakh Probably form an unused root meaning to dissever; breach; {Telach} an Israelite: - Telah.


H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.


H8525 <STRHEB>@ תּלם telem teh'-lem From an unused root meaning to accumulate; a bank or terrace: - {furrow} ridge.


H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.


H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.


H8538 <STRHEB>@ תּמּה tûmmâh toom-maw' Feminine of H8537; innocence: - integrity.


H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.


H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.


H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.


H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.


H8547 <STRHEB>@ תּמח temach teh'-makh Of uncertain derivation; {Temach} one of the Nethinim: - {Tamah} Thamah.


H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.


H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.


H8554 <STRHEB>@ תּמני timnîy tim-nee' Patrial from H8553; a Timnite or inhabitant of Timnah: - Timnite.


H8558 <STRHEB>@ תּמר tâmâr taw-mawr' From an unused root meaning to be erect; a palm tree: - palm (tree).


H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.


H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.


H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.


H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.


H8576 <STRHEB>@ תּנחמת tanchûmeth tan-khoo'-meth For H8575 (feminine); {Tanchumeth} an Israelite: - Tanhumeth.


H8588 <STRHEB>@ תּענגה תּענג תּענוּג ta‛ănûg ta‛ănûg ta‛ănûgâh {tah-an-oog'} {tah-an-oog'} tah-an-oog-aw' The third form being feminine; from H6026; luxury: - {delicate} {delight} pleasant.


H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.


H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.


H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.


H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.


H8653 <STRHEB>@ תּרעלה tar‛êlâh tar-ay-law' From H7477; reeling: - {astonishment} trembling.


H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.


H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.


H8671 <STRHEB>@ תּשׁיעי teshîy‛îy tesh-ee-ee' Ordinal from H8672; ninth: - ninth.


H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).


H8673 <STRHEB>@ תּשׁעים tish‛îym tish-eem' Multiple from H8672; ninety: - ninety.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H803 <STRHEB>@ אשׁוּיה 'ăshûyâh ash-oo-yah' Feminine passive participle from an unused root meaning to found; foundation: - foundation.


H809 <STRHEB>@ אשׁישׁה 'ăshîyshâh ash-ee-shaw' Feminine of H808; something closely pressed {together} that {is} a cake of raisins or other comfits: - flagon.


H810 <STRHEB>@ אשׁך 'eshek eh'-shek From an unused root (probably meaning to bunch together); a testicle (as a lump): - stone.


H815 <STRHEB>@ אשׁל 'êshel ay'-shel From a root of uncertain signification; a tamarisk tree; by extension a grove of any kind: - {grove} tree.


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).


H821 <STRHEB>@ אשׁמרת אשׁמוּרה אשׁמרה 'ashmûrâh 'ashmûrâh 'ashmôreth {ash-moo-raw'} {ash-moo-raw'} ash-mo'-reth (Feminine) from H8104; a night watch: - watch.


H822 <STRHEB>@ אשׁנב 'eshnâb esh-nawb' Apparently from an unused root (Probably meaning to leave interstices); a latticed window: - {casement} lattice.


H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.


H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.


H828 <STRHEB>@ אשׁפּנז 'ashpenaz ash-pen-az' Of foreign origin; {Ashpenaz} a Babylonian eunuch: - Ashpenaz.


H832 <STRHEB>@ אשׁקלוני 'eshqelônîy esh-kel-o-nee' Patrial from H831; an Ashkelonite (collectively) or inhabitant of Ashkelon: - Eshkalonites.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H856 <STRHEB>@ אתבּעל 'ethba‛al eth-bah'-al From H854 and H1168; with Baal; {Ethbaal} a Phoenician king: - Ethbaal.


H865 <STRHEB>@ אתמוּל אתמול אתמול 'ethmôl 'ithmôl 'ethmûl {eth-mole'} {ith-mole'} eth-mool' Probably from H853 or H854 and H4136; heretofore; definitely yesterday: - + before (that) {time} + {heretofore} of late ({old}) + times {past} yester[day].


H867 <STRHEB>@ אתני 'ethnîy eth-nee' Perhaps from H866; munificence; {Ethni} an Israelite: - Ethni.


H871 <STRHEB>@ אתרים 'ăthârîym ath-aw-reem' Plural from an unused root (probably meaning to step); places; {Atharim} a place near Palestine: - spies.


H881 <STRHEB>@ בּארות be'êrôth be-ay-rohth' Feminine plural of H875; wells; {Beeroth} a place in Palestine: - Beeroth.


H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.


H890 <STRHEB>@ בּאשׁה bo'shâh bosh-aw' Feminine of H889; stink weed or any other noxious or useless plant: - cockle.


H892 <STRHEB>@ בּבה bâbâh baw-baw' Feminine active participle of an unused root meaning to hollow out; something hollowed (as a {gate}) that {is} the pupil of the eye: - apple [of the eye].


H894 <STRHEB>@ בּבל bâbel baw-bel' From H1101; confusion; Babel (that {is} {Babylon}) including Babylonia and the Babylonian empire: - {Babel} Babylon.


H896 <STRHEB>@ בּבלי bablîy bab-lee' (Chaldee); patrial from H895; a Babylonian: - Babylonia.


H900 <STRHEB>@ בּגדות bôgedôth bohg-ed-ohth Feminine plural active participle of H898; treacheries: - treacherous.


H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.


H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].


H925 <STRHEB>@ בּהיר bâhîyr baw-here' From an unused root (meaning to be bright); shining: - bright.


H928 <STRHEB>@ בּהלה behâlâh beh-haw-law' From H926; {panic} destruction: - {terror} trouble.


H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.


H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.


H931 <STRHEB>@ בּהן bôhen bo'-hen From an unused root apparently meaning to be thick; the thumb of the hand or great toe of the foot: - {thumb} great toe.


H933 <STRHEB>@ בּהק bôhaq bo'-hak From an unused root meaning to be pale; white scurf: - freckled spot.


H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.


H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.


H948 <STRHEB>@ בּוּץ bûts boots From an unused root (of the same form) meaning to {bleach} that {is} (intransitively) be white; probably cotton (of some sort): - fine (white) linen.


H949 <STRHEB>@ בּוצץ bôtsêts bo-tsates' From the same as H948; shining; {Botsets} a rock near Michmash: - Bozez.


H950 <STRHEB>@ בּוּקה bûqâh boo-kaw' Feminine passive participle of an unused root (meaning to be hollow); emptiness (as adjective): - empty.


H955 <STRHEB>@ בּוּשׁה bûshâh boo-shaw' Feminine participle passive of H954; shame: - shame.


H956 <STRHEB>@ בּוּת bûth booth (Chaldee); apparently denominative from H1005; to lodge over night: - pass the night.


H961 <STRHEB>@ בּזּה bizzâh biz-zaw' Feminine of H957; booty: - {prey} spoil.


H965 <STRHEB>@ בּזק bâzâq baw-zawk' From an unused root meaning to lighten; a flash of lighting: - flash of lightning.


H966 <STRHEB>@ בּזק bezeq beh'-zek From H965; lightning; {Bezek} a place in Palestine: - Bezek.


H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.


H985 <STRHEB>@ בּטחה biţchâh bit-khaw' Feminine of H984; trust: - confidence.


H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.


H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.


H993 <STRHEB>@ בּטנים beţônîym bet-o-neem' Probably plural from H992; hollows; {Betonim} a place in Palestine: - Betonim.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.


H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.


H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.


G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.


G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.


G47 <STRGRK>@ ἁγνεία hagneia hag-ni'-ah From G53; cleanliness (the quality) that is (specifically) chastity: - purity.


G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).


G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.


G66 <STRGRK>@ ἄγριος agrios ag'-ree-os From G68; wild (as pertaining to the country) literally (natural) or figuratively (fierce): - wild raging.


G70 <STRGRK>@ ἀγρυπνία agrupnia ag-roop-nee'-ah From G69; sleeplessness that is a keeping awake: - watch.


G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.


G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.


G79 <STRGRK>@ ἀδελφή adelphē ad-el-fay' Feminine of G80; a sister (natural or ecclesiastical): - sister.


G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.


G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.


G89 <STRGRK>@ ἀδιαλείπτως adialeiptōs ad-ee-al-ipe'-toce Adverb from G88; uninterruptedly that is without omission (on an appropriate occasion): - without ceasing.


G92 <STRGRK>@ ἀδίκημα adikēma ad-eek'-ay-mah From G91; a wrong done: - evil doing iniquity matter of wrong.


G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.


G99 <STRGRK>@ Ἀδρίας Adrias ad-ree'-as From Ἀδρία Adria (a place near its shore); the Adriatic sea (including the Ionian): - Adria.


G1016 <STRGRK>@ βοῦς bous booce Probably from the base of G1006; an ox (as grazing) that is an animal of that species (beef): - ox.


G1021 <STRGRK>@ βραδύς bradus brad-ooce' Of uncertain affinity; slow; figuratively dull: - slow.


G1024 <STRGRK>@ βραχύς brachus brakh-ooce' Of uncertain affinity; short (of time place quantity or number): - few words little (space while).


G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1051 <STRGRK>@ γάλα gala gal'-ah Of uncertain affinity; milk (figuratively): - milk.


G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.


G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.


G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.


G1069 <STRGRK>@ γείτων geitōn ghi'-tone From G1093; a neighbor (as adjoining one´ s ground); by implication a friend: - neighbour.


G1070 <STRGRK>@ γελάω gelaō ghel-ah'-o Of uncertain affinity; to laugh (as a sign of joy or satisfaction): - laugh.


G1077 <STRGRK>@ γενέσια genesia ghen-es'-ee-ah Neuter plural of a derivative of G1078; birthday ceremonies: - birthday.


G1079 <STRGRK>@ γενετή genetē ghen-et-ay' Feminine of a presumed derivative of the base of G1074; birth: - birth.


G1088 <STRGRK>@ γέρων gerōn gher'-own Of uncertain affinity (compare G1094); aged: - old.


G1094 <STRGRK>@ γῆρας gēras ghay'-ras Akin to G1088; senility: - old age.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1099 <STRGRK>@ γλυκύς glukus gloo-koos' Of uncertain affinity; sweet (that is not bitter nor salt): - sweet fresh.


G1100 <STRGRK>@ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.


G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.


G1119 <STRGRK>@ γονύ gonu gon-oo' Of uncertain affinity; the knee: - knee (X -l).


G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.


G1129 <STRGRK>@ γυμνασία gumnasia goom-nas-ee'-ah From G1128; training that is (figuratively) asceticism: - exercise.


G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.


G1134 <STRGRK>@ γυναικεῖος gunaikeios goo-nahee-ki'-os From G1135; feminine: - wife.


G1137 <STRGRK>@ γωνία gōnia go-nee'-ah Probably akin to G1119; an angle: - corner quarter.


G1139 <STRGRK>@ δαιμονίζομαι daimonizomai dahee-mon-id'-zom-ahee Middle voice from G1142; to be exercised by a daemon: - have a (be vexed with be possessed with) devil (-s).


G1140 <STRGRK>@ δαιμόνιον daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity: - devil god.


G1141 <STRGRK>@ δαιμονιώδης daimoniōdēs dahee-mon-ee-o'-dace From G1140 and G1142; daemon like: - devilish.


G1144 <STRGRK>@ δάκρυ δάκρυον dakru dakruon dak'-roo dak'-roo-on Of uncertain affinity; a tear: - tear.


G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.


G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.


G1158 <STRGRK>@ Δανιήλ Daniēl dan-ee-ale' Of Hebrew origin [H1840]; Daniel an Israelite: - Daniel.


G1166 <STRGRK>@ δεικνύω deiknuō dike-noo'-o A prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): - shew.


G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).


G1173 <STRGRK>@ δεῖπνον deipnon dipe'-non From the same as G1160; dinner that is the chief meal (usually in the evening): - feast supper.


G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.


G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.


G1188 <STRGRK>@ δεξιός dexios dex-ee-os' From G1209; the right side or (feminine) hand (as that which usually takes): - right (hand side).


G1204 <STRGRK>@ δεῦρο deuro dyoo'-ro Of uncertain affinity; here; used also as an imperative hither!; and of time hitherto: - come (hither) hither [-to].


G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.


G1210 <STRGRK>@ δέω deō deh'-o A primary verb; to bind (in various applications literally or figuratively): - bind be in bonds knit tie wind. See also G1163 G1189.


G1212 <STRGRK>@ δῆλος dēlos day'-los Of uncertain derivation; clear: - + bewray certain evident manifest.


G1213 <STRGRK>@ δηλόω dēloō day-lo'-o From G1212; to make plain (by words): - declare shew signify.


G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.


G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.


G1229 <STRGRK>@ διαγγέλλω diaggellō de-ang-gel'-lo From G1223 and the base of G32; to herald thoroughly: - declare preach signify.


G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.


G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).


G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.


G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.


G1267 <STRGRK>@ διαμερισμός diamerismos dee-am-er-is-mos' From G1266; disunion (of opinion and conduct): - division.


G1269 <STRGRK>@ διανεύω dianeuō dee-an-yoo'-o From G1223 and G3506; to nod (or express by signs) across an intervening space: - beckon.


G1273 <STRGRK>@ διανυκτερεύω dianuktereuō dee-an-ook-ter-yoo'-o From G1223 and a derivative of G3571; to sit up the whole night: - continue all night.


G1274 <STRGRK>@ διανύω dianuō dee-an-oo'-o From G1223 and ἀνύω anuō (to effect); to accomplish thoroughly: - finish.


G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.


G1318 <STRGRK>@ διδακτός didaktos did-ak-tos' From G1321; (subjectively) instructed or (objectively) communicated by teaching: - taught which . . . teacheth.


G1319 <STRGRK>@ διδασκαλία didaskalia did-as-kal-ee'-ah From G1320; instruction (the function or the information): - doctrine learning teaching.


G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.


G1333 <STRGRK>@ διετία dietia dee-et-ee'-a From G1332; a space of two years (biennium): - two years.


G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.


G1354 <STRGRK>@ Διονύσιος Dionusios dee-on-oo'-see-os From Διόνυσος Dionusos (Bacchus); reveller; Dionysius an Athenian: - Dionysius.


G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.


G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.


G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.


G1370 <STRGRK>@ διχοστασία dichostasia dee-khos-tas-ee'-ah From a derivative of G1364 and G4714; disunion that is (figuratively) dissension: - division sedition.


G1373 <STRGRK>@ δίψος dipsos dip'-sos Of uncertain affinity; thirst: - thirst.


G1374 <STRGRK>@ δίψυχος dipsuchos dip'-soo-khos From G1364 and G5590; two spirited that is vacillating (in opinion or purpose): - double minded.


G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.


G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.


G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.


G1388 <STRGRK>@ δόλος dolos dol'-os From δέλλω dellō (an obsolete primary probably meaning to decoy; compare G1185); a trick (bait) that is (figuratively) wile: - craft deceit guile subtilty.


G1391 <STRGRK>@ δόξα doxa dox'-ah From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): - dignity glory (-ious) honour praise worship.


G1392 <STRGRK>@ δοξάζω doxazō dox-ad'-zo From G1391; to render (or esteem) glorious (in a wide application): - (make) glorify (-ious) full of (have) glory honour magnify.


G1397 <STRGRK>@ δουλεία douleia doo-li'-ah From G1398; slavery (ceremonially or figuratively): - bondage.


G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).


G1409 <STRGRK>@ Δρούσιλλα Drousilla droo'-sil-lah A feminine diminutive of Drusus (a Roman name); Drusilla a member of the Herodian family: - Drusilla.


G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.


G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.


G1420 <STRGRK>@ δυσεντερία dusenteria doos-en-ter-ee'-ah From G1418 and a compound of G1787 (meaning a bowel); a dysentery: - bloody flux.


G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1439 <STRGRK>@ ἐάω eaō eh-ah'-o Of uncertain affinity; to let be that is permit or leave alone: - commit leave let (alone) suffer. See also G1436.


G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.


G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.


G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.


G1457 <STRGRK>@ ἐγκαινίζω egkainizō eng-kahee-nid'-zo From G1456; to renew that is inaugurate: - consecrate dedicate.


G1482 <STRGRK>@ ἐθνικός ethnikos eth-nee-kos' From G1484; national (ethnic) that is (specifically) a Gentile: - heathen (man).


G1483 <STRGRK>@ ἐθνικῶς ethnikōs eth-nee-koce' Adverb from G1482; as a Gentile: - after the manner of Gentiles.


G1501 <STRGRK>@ εἴκοσι eikosi i'-kos-ee Of uncertain affinity; a score: - twenty.


G1505 <STRGRK>@ εἰλικρίνεια eilikrineia i-lik-ree'-ni-ah From G1506; clearness that is (by implication) purity (figuratively): - sincerity.


G1507 <STRGRK>@ εἱλίσσω heilissō hi-lis'-so A prolonged form of a primary but defective verb εἵλω heilō (of the same meaning); to coil or wrap: - roll together. See also G1667.


G1511 <STRGRK>@ εἶναι einai i'-nahee Present infinitive from G1510; to exist: - am are come is X lust after X please well there is to be was.


G1516 <STRGRK>@ εἰρηνικός eirēnikos i-ray-nee-kos' From G1515; pacific; by implication salutary: - peaceable.


G1517 <STRGRK>@ εἰρηνοποιέω eirēnopoieō i-ray-nop-oy-eh'-o From G1518; to be a peace maker that is (figuratively) to harmonize: - make peace.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1534 <STRGRK>@ εἶτα eita i'-tah Of uncertain affinity; a particle of succession (in time or logical enumeration) then moreover: - after that (-ward) furthermore then. See also G1899.


G1540 <STRGRK>@ ἑκατόν hekaton hek-at-on' Of uncertain affinity; a hundred: - hundred.


G1545 <STRGRK>@ ἔκβασις ekbasis ek'-bas-is From a compound of G1537 and the base of G939 (meaning to go out); an exit (literally or figuratively): - end way to escape.


G1552 <STRGRK>@ ἔκδηλος ekdēlos ek'-day-los From G1537 and G1212; wholly evident: - manifest.


G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.


G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.


G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.


G1563 <STRGRK>@ ἐκεῖ ekei ek-i' Of uncertain affinity; there; by extension thither: - there thither (-ward) (to) yonder (place).


G1568 <STRGRK>@ ἐκθαμβέω ekthambeō ek-tham-beh'-o From G1569; to astonish utterly: - affright greatly (sore) amaze.


G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.


G1605 <STRGRK>@ ἐκπλήσσω ekplēssō ek-place'-so From G1537 and G4141; to strike with astonishment: - amaze astonish.


G1608 <STRGRK>@ ἐκπορνεύω ekporneuō ek-porn-yoo'-o From G1537 and G4203; to be utterly unchaste: - give self over to fornication.


G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.


G1615 <STRGRK>@ ἐκτελέω ekteleō ek-tel-eh'-o From G1537 and G5055; to complete fully: - finish.


G1635 <STRGRK>@ ἑκών hekōn hek-own' Of uncertain affinity; voluntary: - willingly.


G1636 <STRGRK>@ ἐλαία elaia el-ah'-yah Feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): - olive (berry tree).


G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.


G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.


G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.


G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.


G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.


G1657 <STRGRK>@ ἐλευθερία eleutheria el-yoo-ther-ee'-ah From G1658; freedom (legitimate or licentious chiefly moral or ceremonial): - liberty.


G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.


G1671 <STRGRK>@ Ἑλλάς Hellas hel-las' Of uncertain affinity; Hellas (or Greece) a country of Europe: - Greece.


G1673 <STRGRK>@ Ἑλληνικός Hellēnikos hel-lay-nee-kos' From G1672; Hellenic that is Grecian (in language): - Greek.


G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.


G1675 <STRGRK>@ Ἑλληνιστής Hellēnistēs hel-lay-nis-tace' From a derivative of G1672; a Hellenist or Greek speaking Jew: - Grecian.


G1676 <STRGRK>@ Ἑλληνιστί Hellēnisti hel-lay-nis-tee' Adverb from the same as G1675; Hellenistically that is in the Grecian language: - Greek.


G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.


G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.


G1692 <STRGRK>@ ἐμέω emeō em-eh'-o Of uncertain affinity; to vomit: - (will) spue.


G1697 <STRGRK>@ Ἐμμόρ Emmor em-mor' Of Hebrew origin [H2544]; Emmor (that is Chamor) a Canaanite: - Emmor.


G1709 <STRGRK>@ ἐμπνέω empneō emp-neh'-o From G1722 and G4154; to inhale that is (figuratively) to be animated by (bent upon): - breathe.


G1711 <STRGRK>@ ἐμπορία emporia em-por-ee'-ah Feminine from G1713; traffic: - merchandise.


G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.


G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.


G1747 <STRGRK>@ ἐνέδρα enedra en-ed'-rah Feminine from G1722 and the base of G1476; an ambuscade that is (figuratively) murderous purpose: - lay wait. See also G1749.


G1752 <STRGRK>@ ἕνεκα ἕνεκεν εἵνεκεν heneka heneken heineken hen'-ek-ah hen'-ek-en hi'-nek-en Of uncertain affinity; on account of: - because for (cause sake) (where-) fore by reason of that.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1763 <STRGRK>@ ἐνιαυτός eniautos en-ee-ow-tos' Prolonged from a primary word ἔνος enos (a year); a year: - year.


G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.


G1765 <STRGRK>@ ἐνισχύω enischuō en-is-khoo'-o From G1722 and G2480; to invigorate (transitively or reflexively): - strengthen.


G1766 <STRGRK>@ ἔννατος ennatos en'-nat-os Ordinal from G1767; ninth: - ninth.


G1767 <STRGRK>@ ἐννέα ennea en-neh'-ah A primary number; nine: - nine.


G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.


G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.


G1770 <STRGRK>@ ἐννεύω enneuō en-nyoo'-o From G1722 and G3506; to nod at that is beckon or communicate by gesture: - make signs.


G1773 <STRGRK>@ ἔννυχον ennuchon en'-noo-khon Neuter of a compound of G1722 and G3571; (adverbially) by night: - before day.


G1775 <STRGRK>@ ἑνότης henotēs hen-ot'-ace From G1520; oneness that is (figuratively) unanimity: - unity.


G1797 <STRGRK>@ ἐνυπνιάζομαι enupniazomai en-oop-nee-ad'-zom-ahee Middle voice from G1798; to dream: - dream (-er).


G1798 <STRGRK>@ ἐνύπνιον enupnion en-oop'-nee-on From G1722 and G5258; something seen in sleep that is a dream (vision in a dream): - dream.


G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.


G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.


G1822 <STRGRK>@ ἐξαρτίζω exartizō ex-ar-tid'-zo From G1537 and a derivative of G739; to finish out (time); figuratively to equip fully (a teacher): - accomplish thoroughly furnish.


G1823 <STRGRK>@ ἐξαστράπτω exastraptō ex-as-trap'-to From G1537 and G797; to lighten forth that is (figuratively) to be radiant (of very white garments): - glistening.


G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.


G1827 <STRGRK>@ ἐξελέγχω exelegchō ex-el-eng'-kho From G1537 and G1651; to convict fully that is (by implication) to punish: - convince.


G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.


G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.


G1848 <STRGRK>@ ἐξουθενέω exoutheneō ex-oo-then-eh'-o A variation of G1847 and meaning the same: - contemptible despise least esteemed set at nought.


G1851 <STRGRK>@ ἐξοχή exochē ex-okh-ay' From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively): - principal.


G1852 <STRGRK>@ ἐξυπνίζω exupnizō ex-oop-nid'-zo From G1853; to waken: - awake out of sleep.


G1859 <STRGRK>@ ἑορτή heortē heh-or-tay' Of uncertain affinity; a festival: - feast holyday.


G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.


G1875 <STRGRK>@ ἐπάν epan ep-an' From G1909 and G302; a particle of indefinite contemporaneousnes; whenever as soon as: - when.


G1877 <STRGRK>@ επανάγω epanagō ep-an-ag'-o From G1909 and G321; to lead up on that is (technically) to put out (to sea); (intransitively) to return: - launch (thrust) out return.


G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.


G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.


G1885 <STRGRK>@ ἐπαρχία eparchia ep-ar-khee'-ah From a compound of G1909 and G757 (meaning a governor of a district eparch); a special region of government that is a Roman praefecture: - province.


G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).


G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.


G1913 <STRGRK>@ ἐπιβιβάζω epibibazō ep-ee-bee-bad'-zo From G1909 and a reduplicated derivation of the base of G939 (compare G307); to cause to mount (an animal): - set on.


G1918 <STRGRK>@ ἐπιγαμβρεύω epigambreuō ep-ee-gam-bryoo'-o From G1909 and a derivative of G1062; to form affinity with that is (specifically) in a levirate way: - marry.


G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.


G1922 <STRGRK>@ ἐπίγνωσις epignōsis ip-ig'-no-sis From G1921; recognition that is (by implication) full discernment acknowledgement: - (ac-) knowledge (-ing -ment).


G1954 <STRGRK>@ ἐπίλοιπος epiloipos ep-il'-oy-pos From G1909 and G3062; left over that is remaining: - rest.


G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.


G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.


G1970 <STRGRK>@ ἐπιπνίγω epipnigō ep-ee-pnee'-go From G1909 and G4155; to throttle upon that is (figuratively) overgrow: - choke.


G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.


G1989 <STRGRK>@ ἐπιστέλλω epistellō ep-ee-stel'-lo From G1909 and G4724; to enjoin (by writing) that is (generally) to communicate by letter (for any purpose): - write (a letter unto).


G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.


G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.


G117 <STRGRK>@ Ἀθηναῖος Athēnaios ath-ay-nah'-yos From G116; an Athenaean or inhabitant of Athenae: - Athenian.


G121 <STRGRK>@ ἄθωος athōos ath'-o-os From G1 (as a negative particle) and a probable derivative of G5087 (meaning a penalty); not guilty: - innocent.


G125 <STRGRK>@ Αἴγυπτος Aiguptos ah'ee-goop-tos Of uncertain derivation; AEgyptus the land of the Nile: - Egypt.


G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.


G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.


G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.


G148 <STRGRK>@ αἰσχρολογία aischrologia ahee-skhrol-og-ee'-ah From G150 and G3056; vile conversation: - filthy communication.


G151 <STRGRK>@ αἰσχρότης aischrotēs ahee-skhrot'-ace From G150; shamefulness that is obscenity: - filthiness.


G160 <STRGRK>@ αἰφνίδιος aiphnidios aheef-nid'-ee-os From a compound of G1 (as a negative particle) and G5316 (compare G1810) (meaning non apparent); unexpected that is (adverbially) suddenly: - sudden unawares.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).


G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.


G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.


G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.


G184 <STRGRK>@ Ἀκελδαμά Akeldama ak-el-dam-ah' Of Chaldee origin (meaning field of blood; corresponding to [H2506] and [H1818]); Akeldama a place near Jerusalem: - Aceldama.


G186 <STRGRK>@ ἀκλινής aklinēs ak-lee-nace' From G1 (as a negative particle) and G2827; not leaning (that is (figuratively) firm: - without wavering.


G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.


G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.


G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.


G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.


G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).


G2032 <STRGRK>@ ἐπουράνιος epouranios ep-oo-ran'-ee-os From G1909 and G3772; above the sky: - celestial (in) heaven (-ly) high.


G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.


G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.


G2043 <STRGRK>@ ἐρείδω ereidō er-i'-do Of obscure affinity; to prop that is (reflexively) get fast: - stick fast.


G2044 <STRGRK>@ ἐρεύγομαι ereugomai er-yoog'-om-ahee Of uncertain affinity; to belch that is (figuratively) to speak out: - utter.


G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.


G2053 <STRGRK>@ ἔριον erion er'-ee-on Of obscure affinity; wool: - wool.


G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.


G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.


G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.


G2063 <STRGRK>@ ἐρυθρός eruthros er-oo-thros' Of uncertain affinity; red that is (with G2281) the red Sea: - red.


G2073 <STRGRK>@ ἑσπέρα hespera hes-per'-ah Feminine of an adjective ἑσπερός hesperos (evening); the eve (G5610 being implied): - evening (-tide).


G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.


G2105 <STRGRK>@ εὐδία eudia yoo-dee'-ah Feminine from G2095 and the alternate of G2203 (as the god of the weather); a clear sky that is fine weather: - fair weather.


G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.


G2119 <STRGRK>@ εὐκαιρέω eukaireō yoo-kahee-reh'-o From G2121; to have good time that is opportunity or leisure: - have leisure (convenient time) spend time.


G2120 <STRGRK>@ εὐκαιρία eukairia yoo-kahee-ree'-ah From G2121; a favorable occasion: - opportunity.


G2121 <STRGRK>@ εὔκαιρος eukairos yoo'-kahee-ros From G2095 and G2540; well timed that is opportune: - convenient in time of need.


G2122 <STRGRK>@ εὐκαίρως eukairōs yoo-kah'ee-roce Adverb from G2121; opportunely: - conveniently in season.


G2131 <STRGRK>@ Εὐνίκη Eunikē yoo-nee'-kay From G2095 and G3529; victorious; Eunice a Jewess: - Eunice.


G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.


G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.


G2154 <STRGRK>@ εὔσημος eusēmos yoo'-say-mos From G2095 and the base of G4591; well indicated that is (figuratively) significant: - easy to be understood.


G2160 <STRGRK>@ εὐτραπελία eutrapelia yoo-trap-el-ee'-ah From a compound of G2095 and a derivative of the base of G5157 (meaning well turned that is ready at repartee jocose); witticism that is (in a vulgar sense) ribaldry: - jesting.


G2189 <STRGRK>@ ἔχθρα echthra ekh'-thrah Feminine of G2190; hostility; by implication a reason for opposition: - enmity hatred.


G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).


G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.


G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.


G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.


G2215 <STRGRK>@ ζιζάνιον zizanion dziz-an'-ee-on Of uncertain origin; darnel or false grain: - tares.


G2226 <STRGRK>@ ζῶον zōon dzo'-on Neuter of a derivative of G2198; a live thing that is an animal: - beast.


G2231 <STRGRK>@ ἡγεμονία hēgemonia hayg-em-on-ee'-ah From G2232; government that is (in time) official term: - reign.


G2247 <STRGRK>@ ἧλος hēlos hay'-los Of uncertain affinity; a stud that is spike: - nail.


G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.


G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.


G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.


G2259 <STRGRK>@ ἡνίκα hēnika hay-nee'-kah Of uncertain affinity; at which time: - when.


G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.


G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.


G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.


G2284 <STRGRK>@ θαμβέω thambeō tham-beh'-o From G2285; to stupefy (with surprise) that is astound: - amaze astonish.


G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.


G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.


G2299 <STRGRK>@ θεά thea theh-ah' Feminine of G2316; a female deity: - goddess.


G2304 <STRGRK>@ θεῖος theios thi'-os From G2316; godlike (neuter as noun divinity): - divine godhead.


G2305 <STRGRK>@ θειότης theiotēs thi-ot'-ace From G2304; divinity (abstractly): - godhead.


G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].


G2320 <STRGRK>@ θεότης theotēs theh-ot'-ace From G2316; divinity (abstractly): - godhead.


G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.


G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.


G2331 <STRGRK>@ Θεσσαλονικεύς Thessalonikeus thes-sal-on-ik-yoos' From G2332; a Thessalonican that is inhabitant of Thessalonice: - Thessalonian.


G2332 <STRGRK>@ Θεσσαλονίκη Thessalonikē thes-sal-on-ee'-kay From Θεσσαλός Thessalos (a Thessalian) and G3529; Thessalonice a place in Asia Minor: - Thessalonica.


G2337 <STRGRK>@ θηλάζω thēlazō thay-lad'-zo From θηλή thēlē (the nipple); to suckle; by implication to suck: - (give) suck (-ling).


G2339 <STRGRK>@ θήρα thēra thay'-rah From θήρ thēr (a wild animal as game); hunting that is (figuratively) destruction: - trap.


G2340 <STRGRK>@ θηρεύω thēreuō thay-ryoo'-o From G2339; to hunt (an animal) that is (figuratively) to carp at: - catch.


G2342 <STRGRK>@ θηρίον thērion thay-ree'-on Diminutive from the same as G2339; a dangerous animal: - (venomous wild) beast.


G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.


G2356 <STRGRK>@ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.


G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.


G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).


G2361 <STRGRK>@ θρόμβος thrombos throm'-bos Perhaps from G5142 (in the sense of thickening); a clot: - great drop.


G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.


G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.


G2382 <STRGRK>@ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.


G2384 <STRGRK>@ Ἰακώβ Iakōb ee-ak-obe' Of Hebrew origin [H3290]; Jacob (that is Ja'akob) the pogenitor of the Israelites; also an Israelite: - Jacob.


G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).


G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.


G2413 <STRGRK>@ ἱερός hieros hee-er-os' Of uncertain affinity; sacred: - holy.


G2418 <STRGRK>@ ἱερουργέω hierourgeō hee-er-oorg-eh'-o From a compound of G2411 and the base of G2041; to be a temple worker that is officiate as a priest (figuratively): - minister.


G2423 <STRGRK>@ Ἰεχονίας Iechonias ee-ekh-on-ee'-as Of Hebrew origin [H3204]; Jechonias (. e. Jekonjah) an Israelite: - Jechonias.


G2429 <STRGRK>@ ἱκμάς hikmas hik-mas' Of uncertain affinity; dampness: - moisture.


G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.


G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.


G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.


G2449 <STRGRK>@ Ἰουδαία Ioudaia ee-oo-dah'-yah Feminine of G2453 (with G1093 implied); the Judaean land (that is judaea) a region of Palestine: - Juda.


G2456 <STRGRK>@ Ἰουλία Ioulia ee-oo-lee'-ah Feminine of the same as G2457; Julia a Christian woman: - Julia.


G2458 <STRGRK>@ Ἰουνίας Iounias ee-oo-nee'-as Of Latin origin; Junias a Christian: - Junias.


G2462 <STRGRK>@ ἵππος hippos hip'-pos Of uncertain affinity; a horse: - horse.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2486 <STRGRK>@ ἰχθύς ichthus ikh-thoos' Of uncertain affinity; a fish: - fish.


G2489 <STRGRK>@ Ἰωάννα Iōanna ee-o-an'-nah Feminine of the same as G2491; Joanna a Christian: - Joanna.


G2499 <STRGRK>@ Ἰωσή Iōsē ee-o-say' Genitive case of G2500; Jose an Israelite: - Jose.


G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).


G2513 <STRGRK>@ καθαρός katharos kath-ar-os' Of uncertain affinity; clean (literally or figuratively): - clean clear pure.


G2514 <STRGRK>@ καθαρότης katharotēs kath-ar-ot'-ace From G2513; cleanness (ceremonially): - purification.


G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.


G2526 <STRGRK>@ καθό katho kath-o' From G2596 and G3739; according to which thing that is precisely as in proportion as: - according to that (inasmuch) as. 2526' καθολικός katholikos kath-ol-ee-kos' From G2527; universal: - general.


G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.


G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.


G2549 <STRGRK>@ κακία kakia kak-ee'-ah From G2556; badness that is (subjectively) depravity or (actively) malignity or (passively) trouble: - evil malice (-iousness) naughtiness wickedness.


G2550 <STRGRK>@ κακοήθεια kakoētheia kak-o-ay'-thi-ah From a compound of G2556 and G2239; bad character that is (specifically) mischievousness: - malignity.


G2562 <STRGRK>@ καλάμη kalamē kal-am'-ay Feminine of G2563; a stalk of grain that is (collectively) stubble: - stubble.


G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].


G2586 <STRGRK>@ καπνός kapnos kap-nos' Of uncertain affinity; smoke: - smoke.


G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.


G2610 <STRGRK>@ καταγωνίζομαι katagōnizomai kat-ag-o-nid'-zom-ahee From G2596 and G75; to struggle against that is (by implication) to overcome: - subdue.


G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.


G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.


G2630 <STRGRK>@ κατακρημνίζω katakrēmnizō kat-ak-rame-nid'-zo From G2596 and a derivative of G2911; to precipitate down: - cast down headlong.


G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.


G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.


G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.


G2645 <STRGRK>@ κατάλοιπος kataloipos kat-al'-oy-pos From G2596 and G3062; left down (behind) that is remaining (plural the rest): - residue.


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.


G2664 <STRGRK>@ καταπαύω katapauō kat-ap-ow'-o From G2596 and G3973; to settle down that is (literally) to colonize or (figuratively) to (cause to) desist: - cease (give) rest (-rain).


G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.


G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.


G2691 <STRGRK>@ καταστρηνιάω katastrēniaō kat-as-tray-nee-ah'-o From G2596 and G4763; to become voluptuous against: - begin to wax wanton against.


G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.


G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.


G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).


G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.


G2735 <STRGRK>@ κατόρθωμα katorthōma kat-or'-tho-mah From a compound of G2596 and a derivative of G3717 (compare G1357); something made fully upright that is (figuratively) rectification (specifically good public administration): - very worthy deed.


G2740 <STRGRK>@ καῦσις kausis kow'-sis From G2545; burning (the act): - be burned.


G2742 <STRGRK>@ καύσων kausōn kow'-sone From G2741; a glare: - (burning) heat.


G2750 <STRGRK>@ κειρία keiria ki-ree'-ah Of uncertain affinity; a swathe that is winding sheet: - graveclothes.


G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.


G2762 <STRGRK>@ κεραία keraia ker-ah'-yah Feminine of a presumed derivative of the base of G2768; something horn like that is (specifically) the apex of a Hebrew letter (figuratively the least particle): - tittle.


G2766 <STRGRK>@ κέραμος keramos ker'-am-os Probably from the base of G2767 (through the idea of mixing clay and water); earthenware that is a tile (by analogy a thin roof or awning): - tiling.


G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.


G2779 <STRGRK>@ κῆπος kēpos kay'-pos Of uncertain affinity; a garden: - garden.


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2788 <STRGRK>@ κιθάρα kithara kith-ar'-ah Of uncertain affinity; a lyre: - harp.


G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.


G2803 <STRGRK>@ Κλαυδία Klaudia klow-dee'-ah Feminine of G2804; Claudia a Christian woman: - Claudia.


G2818 <STRGRK>@ κληρονόμος klēronomos klay-ron-om'-os From G2819 and the base of G3551 (in its original sense of partitioning that is [reflexively] getting by apportionment); a sharer by lot that is an inheritor (literally or figuratively); by implication a possessor: - heir.


G2826 <STRGRK>@ κλινίδιον klinidion klin-id'-ee-on Neuter of a presumed derivative of G2825; a pallet or little couch: - bed.


G2831 <STRGRK>@ κλυδωνίζομαι kludōnizomai kloo-do-nid'-zom-ahee Middle voice from G2830; to surge that is (figuratively) to fluctuate: - toss to and fro.


G2834 <STRGRK>@ Κνίδος Knidos knee'-dos Probably of foreign origin; Cnidus a place in Asia Minor: - Cnidus.


G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.


G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.


G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.


G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.


G2843 <STRGRK>@ κοινωνικός koinōnikos koy-no-nee-kos' From G2844; communicative that is (pecuniarily) liberal: - willing to communicate.


G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.


G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.


G2851 <STRGRK>@ κόλασις kolasis kol'-as-is From G2849; penal infliction: - punishment torment.


G2857 <STRGRK>@ Κολοσσαί Kolossai kol-os-sah'ee Apparently feminine plural of κολοσσός kolossos (colossal); Colossae a place in Asia Minor: - Colosse.


G2862 <STRGRK>@ κολωνία kolōnia kol-o-nee'-ah Of Latin origin; a Roman colony for veterans: - colony.


G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.


G2867 <STRGRK>@ κονιάω koniaō kon-ee-ah'-o Fromκονία konia (dust; by analogy lime); to whitewash: - whiten.


G2868 <STRGRK>@ κονιορτός koniortos kon-ee-or-tos' From the base of G2867 and ὄρνυμι ornumi (to rouse); pulverulence (as blown about): - dust.


G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.


G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.


G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.


G2898 <STRGRK>@ κρανίον kranion kran-ee'-on Diminutive of a derivative of the base of G2768; a skull (cranium): - Calvary skull.


G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).


G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G2926 <STRGRK>@ κρυπτή kruptē kroop-tay' Feminine of G2927; a hidden place that is cellar (crypt): - secret.


G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.


G2956 <STRGRK>@ Κυρηναῖος Kurēnaios koo-ray-nah'-yos From G2957; a Cyrenaean that is inhabitant of Cyrene: - of Cyrene Cyrenian.


G2958 <STRGRK>@ Κυρήνιος Kurēnios koo-ray'-nee-os Of Latin origin; Cyrenius (that is Quirinus) a Roman: - Cyrenius.


G2959 <STRGRK>@ Κυρία Kuria koo-ree'-ah Feminine of G2962; Cyria a Christian woman: - lady.


G2961 <STRGRK>@ κυριεύω kurieuō koo-ree-yoo'-o From G2962; to rule: - have dominion over lord be lord of exercise lordship over.


G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.


G2986 <STRGRK>@ λαμπρός lampros lam-pros' From the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance): - bright clear gay goodly gorgeous white.


G2999 <STRGRK>@ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.


G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G204 <STRGRK>@ ἀκρογωνιαῖος akrogōniaios ak-rog-o-nee-ah'-yos From G206 and G1137; belonging to the extreme corner: - chief corner.


G205 <STRGRK>@ ἀκροθίνιον akrothinion ak-roth-in'-ee-on From G206 and θίς this (a heap); properly (in the plural) the top of the heap that is (by implication) best of the booty: - spoils.


G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.


G219 <STRGRK>@ ἀλεκτοροφωνία alektorophōnia al-ek-tor-of-o-nee'-ah From G220 and G5456; cock crow that is the third night watch: - cockcrowing.


G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.


G240 <STRGRK>@ ἀλλήλων allēlōn al-lay'-lone Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other mutual one another (the other) (them- your-) selves (selves) together [sometimes with G3326 or G4314].


G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.


G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox


G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.


G282 <STRGRK>@ ἀμήτωρ amētōr am-ay'-tore From G1 (as a negative particle) and G3384; motherless that is of unknown maternity: - without mother.


G295 <STRGRK>@ Ἀμφίπολις Amphipolis am-fip'-ol-is From the base of G297 and G4172; a city surrounded by a river; Amphipolis a place in Macedonia: - Amphipolis.


G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.


G3009 <STRGRK>@ λειτουργία leitourgia li-toorg-ee'-ah From G3008; public function (as priest [liturgy] or almsgiver): - ministration (-try) service.


G3010 <STRGRK>@ λειτουργικός leitourgikos li-toorg-ik-os' From the same as G3008; functional publicly (liturgic) that is beneficent: - ministering.


G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).


G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).


G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.


G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.


G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.


G3061 <STRGRK>@ λοιμός loimos loy-mos' Of uncertain affinity; a plague (literally the disease or figuratively a pest): - pestilence (-t).


G3062 <STRGRK>@ λοιποί loipoi loy-poy' Masculine plural of a derivative of G3007; remaining ones: - other which remain remnant residue rest.


G3063 <STRGRK>@ λοιπόν loipon loy-pon' Neuter singular of the same as G3062; something remaining (adverb): - besides finally furthermore (from) henceforth moreover now + it remaineth then.


G3064 <STRGRK>@ λοιποῦ loipou loy-poo' Genitive singular of the same as G3062; remaining time: - from henceforth.


G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.


G3071 <STRGRK>@ Λυκαονία Lukaonia loo-kah-on-ee'-ah Perhaps remotely from G3074; Lycaonia a region of Asia Minor: - Lycaonia.


G3072 <STRGRK>@ Λυκαονιστί Lukaonisti loo-kah-on-is-tee' Adverb from a derivative of G3071; Lycaonistically that is in the language of the Lycaonians: - in the speech of Lycaonia.


G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.


G3078 <STRGRK>@ Λυσανίας Lusanias loo-san-ee'-as From G3080 and ἀνία ania (trouble); grief dispelling; Lysanias a governor of Abilene: - Lysanias.


G3079 <STRGRK>@ Λυσίας Lusias loo-see'-as Of uncertain affinity; Lysias a Roman: - Lysias.


G3080 <STRGRK>@ λύσις lusis loo'-sis From G3089; a loosening that is (specifically) divorce: - to be loosed.


G3087 <STRGRK>@ λυχνία luchnia lookh-nee'-ah From G3088; a lamp stand (literally or figuratively): - candlestick.


G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.


G3102 <STRGRK>@ μαθήτρια mathētria math-ay'-tree-ah Feminine from G3101; a female pupil: - disciple.


G3105 <STRGRK>@ μαίνομαι mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a maniac: - be beside self (mad).


G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).


G3109 <STRGRK>@ Μακεδονία Makedonia mak-ed-on-ee'-ah From G3110; Macedonia a region of Greece: - Macedonia.


G3110 <STRGRK>@ Μακεδών Makedōn mak-ed-ohn' Of uncertain derivation; a Macedon (Macedonian) that is inhabitant of Macedonia: - of Macedonia Macedonian.


G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.


G3115 <STRGRK>@ μακροθυμία makrothumia mak-roth-oo-mee'-ah From the same as G3116; longanimity that is (objectively) forbearance or (subjectively) fortitude: - longsuffering patience.


G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.


G3118 <STRGRK>@ μακροχρόνιος makrochronios mak-rokh-ron'-ee-os From G3117 and G5550; long timed that is long lived: - live long.


G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3130 <STRGRK>@ μανία mania man-ee'-ah From G3105; craziness: - [+ make] X mad.


G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.


G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.


G3134 <STRGRK>@ μαρὰν ἀθά maran atha mar'-an ath'-ah Of Chaldee origin (meaning our Lord has come); maranatha that is an exclamation of the approaching divine judgment: - Maran-atha.


G3136 <STRGRK>@ Μάρθα Martha mar'-thah Probably of Chaldee origin (meaning mistress); Martha a Christian woman: - Martha.


G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.


G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.


G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.


G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.


G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.


G3169 <STRGRK>@ μεγαλοπρεπής megaloprepēs meg-al-op-rep-ace' From G3173 and G4241; befitting greatness or magnificence (majestic): - excellent.


G3170 <STRGRK>@ μεγαλύνω megalunō meg-al-oo'-no From G3173; to make (or declare) great that is increase or (figuratively) extol: - enlarge magnify shew great.


G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.


G3174 <STRGRK>@ μέγεθος megethos meg'-eth-os From G3173; magnitude (figuratively): - greatness.


G3196 <STRGRK>@ μέλος melos mel'-os Of uncertain affinity; a limb or part of the body: - member.


G3307 <STRGRK>@ μερίζω merizō mer-id'-zo From G3313; to part that is (literally) to apportion bestow share or (figuratively) to disunite differ: - deal be difference between distribute divide give part.


G3310 <STRGRK>@ μερίς meris mer-ece' Feminine of G3313; a portion that is province6 share or (abstractly) participation: - part (X -akers).


G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.


G3317 <STRGRK>@ μεσονύκτιον mesonuktion mes-on-ook'-tee-on Neuter of a compound of G3319 and G3571; midnight (especially as a watch): - midnight.


G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.


G3325 <STRGRK>@ μεστόω mestoō mes-to'-o From G3324; to replenish that is (by implication) to intoxicate: - fill.


G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.


G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.


G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.


G3351 <STRGRK>@ μετοικίζω metoikizō met-oy-kid'-zo From the same as G3350; to transfer as a settler or captive that is colonize or exile: - carry away remove into.


G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.


G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.


G3364 <STRGRK>@ οὐ μή ou mē oo may That is G3756 and G3361; a double negative strengthening the denial; not at all: - any more at all by any (no) means neither never no (at all) in no case (wise) nor ever not (at all in any wise). Compare G3378.


G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.


G3391 <STRGRK>@ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.


G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.


G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3417 <STRGRK>@ μνεία mneia mni'-ah From G3415 or G3403; recollection; by implication recital: - mention remembrance.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3423 <STRGRK>@ μνηστεύω mnēsteuō mnace-tyoo'-o From a derivative of G3415; to give a souvenir (engagement present) that is betroth: - espouse.


G3428 <STRGRK>@ μοιχαλίς moichalis moy-khal-is' A prolonged form of the feminine of G3432; an adulteress (literally or figuratively): - adulteress (-ous -y).


G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.


G3453 <STRGRK>@ μυέω mueō moo-eh'-o From the base of G3466; to initiate that is (by implication) to teach: - instruct.


G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.


G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.


G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.


G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.


G3494 <STRGRK>@ νεανίας neanias neh-an-ee'-as From a derivative of G3501; a youth (up to about forty years): - young man.


G3495 <STRGRK>@ νεανίσκος neaniskos neh-an-is'-kos From the same as G3494; a youth (under forty): - young man.


G3496 <STRGRK>@ Νεάπολις Neapolis neh-ap'-ol-is From G3501 and G4172; new town; Neapolis a place in Macedonia: - Neapolis.


G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.


G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.


G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.


G3514 <STRGRK>@ νήθω nēthō nay'-tho From νέω neō of like meaning; to spin: - spin.


G3517 <STRGRK>@ Νηρεύς Nēreus nare-yoos' Apparently from a derivative of the base of G3491 (meaning wet); Nereus a Christian: - Nereus.


G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.


G3526 <STRGRK>@ Νίγερ Niger neeg'-er Of Latin origin; black; Niger a Christian: - Niger.


G3527 <STRGRK>@ Νικάνωρ Nikanōr nik-an'-ore Probably from G3528; victorious; Nicanor a Christian: - Nicanor.


G3528 <STRGRK>@ νικάω nikaō nik-ah'-o From G3529; to subdue (literally or figuratively): - conquer overcome prevail get the victory.


G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.


G3530 <STRGRK>@ Νικόδημος Nikodēmos nik-od'-ay-mos From G3534 and G1218; victorious among his people; Nicodemus an Israelite: - Nicodemus.


G3531 <STRGRK>@ Νικολαΐ́της Nikolaitēs nik-ol-ah-ee'-tace From G3532; a Nicolaite that is adherent of Nicolaus: - Nicolaitane.


G3532 <STRGRK>@ Νικόλαος Nikolaos nik-ol'-ah-os From G3534 and G2004; victorious over the people; Nicolaus a heretic: - Nicolaus.


G3533 <STRGRK>@ Νικόπολις Nikopolis nik-op'-ol-is From G3534 and G4172; victorious city; Nicopolis a place in Macedonia: - Nicopolis.


G3534 <STRGRK>@ νῖκος nikos nee'-kos From G3529; a conquest (concretely) that is (by implication) triumph: - victory.


G3535 <STRGRK>@ Νινευΐ́ Nineui nin-yoo-ee' Of Hebrew origin [H5210]; Ninevi (that is Nineveh) the capital of Assyria: - Nineve.


G3536 <STRGRK>@ Νινευΐ́της Nineuitēs nin-yoo-ee'-tace From G3535; a Ninevite that is inhabitant of Nineveh: - of Nineve Ninevite.


G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.


G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.


G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.


G3542 <STRGRK>@ νομή nomē nom-ah' Feminine from the same as G3551; pasture that is (the act) feeding (figuratively spreading of a gangrene) or (the food) pasturage: - X eat pasture.


G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.


G3551 <STRGRK>@ νόμος nomos nom'-os From a primary word νέμω nemō (to parcel out especially food or grazing to animals); law (through the idea of prescriptive usage) generally (regulation) specifically (of Moses [including the volume]; also of the Gospel) or figuratively (a principle): - law.


G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.


G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).


G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.


G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.


G3561 <STRGRK>@ νουμηνία noumēnia noo-may-nee'-ah Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.


G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.


G3570 <STRGRK>@ νυνί nuni noo-nee' A prolonged form of G3568 for emphasis; just now: - now.


G3571 <STRGRK>@ νύξ nux noox A primary word; night (literally or figuratively): - (mid-) night.


G3574 <STRGRK>@ νυχθήμερον nuchthēmeron nookh-thay'-mer-on From G3571 and G2250; a day and night that is full day of twenty four hours: - night and day.


G3577 <STRGRK>@ νῶτος nōtos no'-tos Of uncertain affinity; the back: - back.


G3578 <STRGRK>@ ξενία xenia xen-ee'-ah From G3581; hospitality that is (by implication) a place of entertainment: - lodging.


G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.


G3587 <STRGRK>@ ξυράω xuraō xoo-rah'-o From a derivative of the same as G3586 (meaning a razor); to shave or shear the hair: - shave.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3602 <STRGRK>@ ὀδυρμός odurmos od-oor-mos' From a derivative of the base of G1416; moaning that is lamentation: - mourning.


G3607 <STRGRK>@ ὀθόνη othonē oth-on'-ay Of uncertain affinity; a linen cloth that is (especially) a sail: - sheet.


G3608 <STRGRK>@ ὀθόνιον othonion oth-on'-ee-on Neuter of a presumed derivative of G3607; a linen bandage: - linen clothes.


G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.


G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).


G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.


G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.


G3625 <STRGRK>@ οἰκουμένη oikoumenē oy-kou-men'-ay Feminine participle present passive of G3611 (as noun by implication of G1093); land that is the (terrene part of the) globe; specifically the Roman empire: - earth world.


G3633 <STRGRK>@ οἴομαι οἶμαι oiomai oimai oy'-om-ahee oy'-mahee Middle voice apparently from G3634; to make like (oneself) that is imagine (be of the opinion): - suppose think.


G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.


G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.


G3655 <STRGRK>@ ὄμβρος ombros om'-bros Of uncertain affinity; a thunder storm: - shower.


G3657 <STRGRK>@ ὁμιλία homilia hom-il-ee'-ah From G3658; companionship (homily) that is (by implication) intercourse: - communication.


G3658 <STRGRK>@ ὅμιλος homilos hom'-il-os From the base of G3674 and a derivative of the alternate of G138 (meaning a crowd); association together that is a multitude: - company.


G3661 <STRGRK>@ ὁμοθυμαδόν homothumadon hom-oth-oo-mad-on' Adverb from a compound of the base of G3674 and G2372; unanimously: - with one accord (mind).


G3674 <STRGRK>@ ὁμοῦ homou hom-oo' Genitive case of ὁμός homos (the same; akin to G260) as adverb; at the same place or time: - together.


G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.


G3684 <STRGRK>@ ὀνικός onikos on-ik-os' From G3688; belonging to an ass that is large (so as to be turned by an ass): - millstone.


G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.


G3697 <STRGRK>@ ὁποῖος hopoios hop-oy'-os From G3739 and G4169; of what kind that that is how (as) great (excellent) (specifically as indefinite correlation to antecedent definitely G5108 of quality): - what manner (sort) of such as whatsoever.


G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.


G3719 <STRGRK>@ ὀρθρίζω orthrizō or-thrid'-zo From G3722; to use the dawn that is (by implication) to repair betimes: - come early in the morning.


G3720 <STRGRK>@ ὀρθρινός orthrinos or-thrin-os' From G3722; relating to the dawn that is matutinal (as an epithet of Venus especially brilliant in the early day): - morning.


G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.


G3730 <STRGRK>@ ὁρμή hormē hor-may' Of uncertain affinity; a violent impulse that is onset: - assault.


G3733 <STRGRK>@ ὄρνις ornis or'-nis Probably from a prolonged form of the base of G3735; a bird (as rising in the air) that is (specifically) a hen (or female domestic fowl): - hen.


G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3747 <STRGRK>@ ὀστέον ὀστοῦν osteon ostoun os-teh'-on os-toon' Of uncertain affinity; a bone: - bone.


G3748 <STRGRK>@ ὅστις ἥτις ὅ6τι hostis hētis ho6ti hos'-tis hay'-tis hot'-ee From G3739 and G5100; which some that is any that; also (definitely) which same: - X and (they) (such) as (they) that in that they what (-soever) whereas ye (they) which who (-soever). Compare G3754.


G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.


G3755 <STRGRK>@ ὅτου hotou hot'-oo From the genitive case of G3748 (as adverb); during which same time that is whilst: - whiles.


G3757 <STRGRK>@ οὗ hou hoo Genitive case of G3739 as adverb; at which place that is where: - where (-in) whither ([-soever]).


G3760 <STRGRK>@ οὐδαμῶς oudamōs oo-dam-oce' Adverb from (the feminine) of G3762; by no means: - not.


G3762 <STRGRK>@ οὐδείς oudeis oo-dice' Including the feminine οὐδεμία oudemia oo-dem-ee'-ah and the neuter οὐδέν ouden oo-den' From G3761 and G1520; not even one (man woman or thing) that is none6 nobody nothing: - any (man) aught man neither any (thing) never (man) no (man) none (+ of these things) not (any at all -thing) nought.


G3770 <STRGRK>@ οὐράνιος ouranios oo-ran'-ee-os From G3772; celestial that is belonging to or coming from the sky: - heavenly.


G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.


G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.


G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.


G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.


G3794 <STRGRK>@ ὀχύρωμα ochurōma okh-oo'-ro-mah From a remote derivative of G2192 (meaning to fortify through the idea of holding safely); a castle (figuratively argument): - stronghold.


G3798 <STRGRK>@ ὄψίος opsios op'-see-os From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve): - even (-ing [-tide]).


G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.


G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).


G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.


G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.


G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).


G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.


G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.


G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.


G3831 <STRGRK>@ πανήγυρις panēguris pan-ay'-goo-ris From G3956 and a derivative of G58; a mass meeting that is (figuratively) universal companionship: - general assembly.


G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.


G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.


G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.


G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3892 <STRGRK>@ παρανομία paranomia par-an-om-ee'-ah From the same as G3891; transgression: - iniquity.


G3897 <STRGRK>@ παραπλήσιον paraplēsion par-ap-lay'-see-on Neuter of a compound of G3844 and the base of G4139 (as adverb); close by that is (figuratively) almost: - nigh unto.


G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.


G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.


G3913 <STRGRK>@ παραφρονία paraphronia par-af-ron-ee'-ah From G3912; insanity that is foolhardiness: - madness.


G3917 <STRGRK>@ πάρδαλις pardalis par'-dal-is Feminine of πάρδος pardos (a panther); a leopard: - leopard.


G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.


G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.


G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.


G3932 <STRGRK>@ παρθενία parthenia par-then-ee'-ah From G3933; maidenhood: - virginity.


G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.


G3940 <STRGRK>@ παροικία paroikia par-oy-kee'-ah From G3941; foreign residence: - sojourning X as strangers.


G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.


G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.


G3961 <STRGRK>@ πατέω pateō pat-eh'-o From a derivative probably of G3817 (meaning a path); to trample (literally or figuratively): - tread (down under foot).


G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.


G3966 <STRGRK>@ πατριάρχης patriarchēs pat-ree-arkh'-ace From G3965 and G757; a progenitor (patriarch): - patriarch.


G3972 <STRGRK>@ Παῦλος Paulos pow'-los Of Latin origin; (little; but remotely from a derivative of G3973 meaning the same); Paulus the name of a Roman and of an apostle: - Paul Paulus.


G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.


G3977 <STRGRK>@ πεδινός pedinos ped-ee-nos' From a derivative of G4228 (meaning the ground); level (as easy for the feet): - plain.


G3979 <STRGRK>@ πεζῇ pezē ped-zay' Dative feminine of a derivative of G4228 (as adverb); foot wise that is by walking: - a- (on) foot.


G3985 <STRGRK>@ πειράζω peirazō pi-rad'-zo From G3984; to test (objectively) that is endeavor6 scrutinize entice discipline: - assay examine go about prove tempt (-er) try.


G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.


G3990 <STRGRK>@ πελεκίζω pelekizō pel-ek-id'-zo From a derivative of G4141 (meaning an axe); to chop off (the head) that is truncate: - behead.


G3994 <STRGRK>@ πενθερά penthera pen-ther-ah' Feminine of G3995; a wife's mother: - mother in law wife´ s mother.


G3995 <STRGRK>@ πενθερός pentheros pen-ther-os' Of uncertain affinity; a wife's father: - father in law.


G3997 <STRGRK>@ πένθος penthos pen'-thos Strengthened from the alternate of G3958; grief: - mourning sorrow.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G335 <STRGRK>@ ἀναίδεια anaideia an-ah'ee-die-ah' From a compound of G1 (as a negative particle (compare G427)) and G127; impudence that is (by implication) importunity: - importunity.


G340 <STRGRK>@ ἀνακαινίζω anakainizō an-ak-ahee-nid'-zo From G303 and a derivative of G2537; to restore: - renew.


G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.


G367 <STRGRK>@ Ἀνανίας Ananias an-an-ee'-as Of Hebrew origin [H2608]; Ananias the name of three Israelites: - Ananias.


G394 <STRGRK>@ ἀνατίθεμαι anatithemai an-at-ith'-em-ahee From G303 and the middle of G5087; to set forth (for oneself) that is propound: - communicate declare.


G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.


G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.


G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).


G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.


G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].


G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.


G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.


G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).


G4066 <STRGRK>@ περίχωρος perichōros per-ikh'-o-ros From G4012 and G5561; around the region that is circumjacent (as noun with G1093 implied vicinity): - country (round) about region (that lieth) round about.


G4071 <STRGRK>@ πετεινόν peteinon pet-i-non' Neuter of a derivative of G4072; a flying animal that is bird: - bird fowl.


G4073 <STRGRK>@ πέτρα petra pet'-ra Feminine of the same as G4074; a (mass of) rock (literally or figuratively): - rock.


G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).


G4082 <STRGRK>@ πήρα pēra pay'-rah Of uncertain affinity; a wallet or leather pouch for food: - scrip.


G4083 <STRGRK>@ πῆχυς pēchus pay'-khoos Of uncertain affinity; the fore arm that is (as a measure) a cubit: - cubit.


G4106 <STRGRK>@ πλάνη planē plan'-ay Feminine of G4108 (as abstraction); objectively fraudulence; subjectively a straying from orthodoxy or piety: - deceit to deceive delusion error.


G4108 <STRGRK>@ πλάνος planos plan'-os Of uncertain affinity; roving (as a tramp) that is (by implication) an impostor or misleader: - deceiver seducing.


G4113 <STRGRK>@ πλατεῖα plateia plat-i'-ah Feminine of G4116; a wide plat or place that is open square: - street.


G4125 <STRGRK>@ πλευρά pleura plyoo-rah' Of uncertain affinity; a rib that is (by extension) side: - side.


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.


G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.


G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.


G4155 <STRGRK>@ πνίγω pnigō pnee'-go Strengthened from G4154; to wheeze that is (causative by implication) to throttle or strangle (drown): - choke take by the throat.


G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.


G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.


G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.


G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.


G4168 <STRGRK>@ ποίμνιον poimnion poym'-nee-on Neuter of a presumed derivative of G4167; a flock that is (figuratively) group (of believers): - flock.


G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.


G4175 <STRGRK>@ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.


G4179 <STRGRK>@ πολλαπλασίων pollaplasiōn pol-lap-las-ee'-ohn From G4183 and probably a derivative of G4120; manifold that is (neuter as noun) very much more: - manifold more.


G4182 <STRGRK>@ πολυποίκιλος polupoikilos pol-oo-poy'-kil-os From G4183 and G4164; much variegated that is multifarious: - manifold.


G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.


G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.


G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.


G4202 <STRGRK>@ πορνεία porneia por-ni'-ah From G4203; harlotry (including adultery and incest); figuratively idolatry: - fornication.


G4203 <STRGRK>@ πορνεύω porneuō porn-yoo'-o From G4204; to act the harlot that is (literally) indulge unlawful lust (of either sex) or (figuratively) practise idolatry: - commit (fornication).


G4204 <STRGRK>@ πόρνη pornē por'-nay Feminine of G4205; a strumpet; figuratively an idolater: - harlot whore.


G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.


G4211 <STRGRK>@ πορφυρόπωλις porphuropōlis por-foo-rop'-o-lis Feminine of a compound of G4209 and G4453; a female trader in purple cloth: - seller of purple.


G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.


G4218 <STRGRK>@ ποτέ pote pot-eh' From the base of G4225 and G5037; indefinite adverb at some time ever: - afore- (any some-) time (-s) at length (the last) (+ n-) ever in the old time in time past once when.


G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.


G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.


G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.


G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.


G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.


G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.


G4245 <STRGRK>@ πρεσβύτερος presbuteros pres-boo'-ter-os Comparative of πρέσβυς presbus (elderly); older; as noun a senior; specifically an Israelite Sanhedrist (also figuratively member of the celestial council) or Christian presbyter: - elder (-est) old.


G4247 <STRGRK>@ πρεσβύτις presbutis pres-boo'-tis Feminine of G4246; an old woman: - aged woman.


G4248 <STRGRK>@ πρηνής prēnēs pray-nace' From G4253; leaning (falling) forward (prone) that is head foremost: - headlong.


G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.


G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.


G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.


G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.


G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.


G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.


G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.


G4316 <STRGRK>@ προσαγορεύω prosagoreuō pros-ag-or-yoo'-o From G4314 and a derivative of G58 (meaning to harangue); to address that is salute by name: - call.


G4322 <STRGRK>@ προσαναπληρόω prosanaplēroō pros-an-ap-lay-ro'-o From G4314 and G378; to fill up further that is furnish fully: - supply.


G4331 <STRGRK>@ προσεγγίζω proseggizō pros-eng-ghid'-zo From G4314 and G1448; to approach near: - come nigh.


G4346 <STRGRK>@ πρόσκλισις prosklisis pros'-klis-is From a compound of G4314 and G2827; a leaning towards that is (figuratively) proclivity (favoritism): - partiality.


G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.


G4358 <STRGRK>@ προσορμίζω prosormizō pros-or-mid'-zo From G4314 and a derivative of the same as G3730 (meaning to tie (anchor) or lull); to moor to that is (by implication) land at: - draw to the shore.


G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.


G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.


G4398 <STRGRK>@ προφῆτις prophētis prof-ay'-tis Feminine of G4396; a female foreteller or an inspired woman: - prophetess.


G4403 <STRGRK>@ πρύμνα prumna proom'-nah Feminine of πρυμνύς prumnus (hindmost); the stern of a ship: - hinder part stern.


G4404 <STRGRK>@ πρωΐ́ prōi pro-ee' Adverb from G4253; at dawn; by implication the day break watch: - early (in the morning) (in the) morning.


G4405 <STRGRK>@ πρωΐ́α prōia pro-ee'-ah Feminine of a derivative of G4404 as noun; day dawn: - early morning.


G4406 <STRGRK>@ πρώΐμος prōimos pro'-ee-mos From G4404; dawning that is (by analogy) autumnal (showering the first of the rainy season): - early.


G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.


G4408 <STRGRK>@ πρώρα prōra pro'-ra Feminine of a presumed derivation of G4253 as noun; the prow that is forward part of a vessel: - forepart (-ship).


G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.


G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).


G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.


G4415 <STRGRK>@ πρωτοτόκια prōtotokia pro-tot-ok'-ee-ah From G4416; primogeniture (as a privilege): - birthright.


G4420 <STRGRK>@ πτέρυξ pterux pter'-oox From a derivative of G4072 (meaning a feather); a wing: - wing.


G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.


G4442 <STRGRK>@ πῦρ pur poor A primary word; fire (literally or figuratively specifically lightning): - fiery fire.


G4448 <STRGRK>@ πυρόω puroō poo-ro'-o From G4442; to kindle that is (passively) to be ignited glow (literally) be refined (by implication) or (figuratively) to be inflamed (with anger grief lust): - burn fiery be on fire try.


G4451 <STRGRK>@ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.


G4452 <STRGRK>@ -πω -pō po Another form of the base of G4458; an enclitic particle of indefiniteness; yet even; used only in compounds.


G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.


G4460 <STRGRK>@ Ῥαάβ Rhaab hrah-ab' Of Hebrew origin [H7343]; Raab (that is Rachab) a Canaanitess: - Rahab. See also G4477.


G4462 <STRGRK>@ ῥαββονί ῥαββουνί rhabboni rhabbouni hrab-bon-ee' hrab-boo-nee' Of Chaldee origin; corresponding to G4461: - Lord Rabboni.


G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.


G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.


G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.


G4477 <STRGRK>@ Ῥαχάβ Rhachab hrakh-ab' From the same as G4460; Rachab a Canaanitess: - Rachab.


G4494 <STRGRK>@ ῥιπίζω rhipizō hrip-id'-zo From a derivative of G4496 (meaning a fan or bellows); to breeze up that is (by analogy) to agitate (into waves): - toss.


G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.


G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.


G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.


G4520 <STRGRK>@ σαββατισμός sabbatismos sab-bat-is-mos' From a derivative of G4521; a sabbatism that is (figuratively) the repose of Christianity (as a type of heaven): - rest.


G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.


G4539 <STRGRK>@ Σαλώμη Salōmē sal-o'-may Probably of Hebrew origin (feminine from [H7965]); Salome (that is Shelomah) an Israelitess: - Salome.


G4542 <STRGRK>@ Σαμαρεῖτις Samareitis sam-ar-i'-tis Feminine of G4541; a Samaritess that is woman of Samaria: - of Samaria.


G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.


G4548 <STRGRK>@ σανίς sanis san-ece' Of uncertain affinity; a plank: - board.


G4551 <STRGRK>@ Σαπφείρη Sappheirē sap-fi'-ray Feminine of G4552; Sapphire an Israelitess: - Sapphira.


G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.


G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).


G4563 <STRGRK>@ σαρόω saroō sar-o'-o From a derivative of σαιρω sairō (to brush off; akin to G4951) meaning a broom; to sweep: - sweep.


G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.


G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).


G4583 <STRGRK>@ σεληνιάζομαι selēniazomai sel-ay-nee-ad'-zom-ahee Middle or passive voice from a presumed derivative of G4582; to be moon struck that is crazy: - be lunatic.


G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.


G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.


G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.


G4606 <STRGRK>@ Σιδώνιος Sidōnios sid-o'-nee-os From G4605; a Sidonian that is inhabitant of Sidon: - of Sidon.


G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.


G4617 <STRGRK>@ σινιάζω siniazō sin-ee-ad'-zo From σινιον sinion (a sieve); to riddle (figuratively): - sift.


G4631 <STRGRK>@ σκευή skeuē skyoo-ay' From G4632; furniture that is spare tackle: - tackling.


G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.


G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.


G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).


G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.


G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.


G4652 <STRGRK>@ σκοτεινός skoteinos skot-i-nos' From G4655; opaque that is (figuratively) benighted: - dark full of darkness.


G4669 <STRGRK>@ σμυρνίζω smurnizō smoor-nid'-zo From G4667; to tincture with myrrh that is embitter (as a narcotic): - mingle with myrrh.


G4675 <STRGRK>@ σοῦ sou soo Genitive case of G4771; of thee thy: - X home thee thine (own) thou thy.


G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.


G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.


G4681 <STRGRK>@ Σπανία Spania span-ee'-ah Probably of foreign origin; Spania a region of Europe: - Spain.


G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.


G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.


G4697 <STRGRK>@ σπλαγχνίζομαι splagchnizomai splangkh-nid'-zom-ahee Middle voice from G4698; to have the bowels yearn that is (figuratively) feel sympathy to pity: - have (be moved with) compassion.


G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.


G4726 <STRGRK>@ στεναγμός stenagmos sten-ag-mos' From G4727; a sigh: - groaning.


G4742 <STRGRK>@ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.


G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.


G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.


G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.


G4749 <STRGRK>@ στολή stolē stol-ay' From G4724; equipment that is (specifically) a stole or long fitting gown (as a mark of dignity): - long clothing (garment) (long) robe.


G4750 <STRGRK>@ στόμα stoma stom'-a Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon): - edge face mouth.


G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.


G4763 <STRGRK>@ στρηνιάω strēniaō stray-nee-ah'-o From a presumed derivative of G4764; to be luxurious: - live deliciously.


G4764 <STRGRK>@ στρῆνος strēnos stray'-nos Akin to G4731; a straining strenuousness or strength that is (figuratively) luxury (voluptuousness): - delicacy.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.


G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.


G4791 <STRGRK>@ συγκοινωνός sugkoinōnos soong-koy-no-nos' From G4862 and G2844; a co-participant: - companion partake (-r -r with).


G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.


G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.


G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.


G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.


G4845 <STRGRK>@ συμπληρόω sumplēroō soom-play-ro'-o From G4862 and G4137; to implenish completely that is (of space) to swamp (a boat) or (of time) to accomplish (passively be complete): - (fully) come fill up.


G4846 <STRGRK>@ συμπνίγω sumpnigō soom-pnee'-go From G4862 and G4155; to strangle completely that is (literally) to drown or (figuratively) to crowd: - choke throng.


G4847 <STRGRK>@ συμπολίτης sumpolitēs soom-pol-ee'-tace From G4862 and G4177; a native of the same town that is (figuratively) co-religionist (fellow Christian): - fellow-citizen.


G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.


G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).


G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.


G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.


G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.


G4883 <STRGRK>@ συναρμολογέω sunarmologeō soon-ar-mol-og-eh'-o From G4862 and a derivative of a compound of G719 and G3004 (in its original sense of laying); to render close jointed together that is organize compactly: - be fitly framed (joined) together.


G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.


G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.


G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.


G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.


G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.


G4898 <STRGRK>@ συνέκδημος sunekdēmos soon-ek'-day-mos From G4862 and the base of G1553; a co-absentee from home that is fellow traveller: - companion in travel travel with.


G4901 <STRGRK>@ συνεπιμαρτυρέω sunepimartureō soon-ep-ee-mar-too-reh'-o From G4862 and G1957; to testify further jointly that is unite in adding evidence: - also bear witness.


G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.


G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.


G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.


G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.


G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).


G4923 <STRGRK>@ συνοδία sunodia soon-od-ee'-ah From a compound of G4862 and G3598 (synod); companionship on a journey that is (by implication) a caravan: - company.


G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.


G4949 <STRGRK>@ Συροφοίνισσα Surophoinissa soo-rof-oy'-nis-sah Feminine of a compound of G4948 and the same as G5403; a Syro-Phaenician woman that is a female native of Phaenicia in Syria: - Syrophenician.


G4954 <STRGRK>@ σύσσωμος sussōmos soos'-so-mos From G4862 and G4983; of a joint body that is (figuratively) a fellow member of the Christian community: - of the same body.


G4966 <STRGRK>@ Συχέμ Suchem soo-khar' Of Hebrew origin [H7927]; Sychem (that is Shekem) the name of a Canaanite and of a place in Palestine: - Sychem.


G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.


G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.


G4974 <STRGRK>@ σφυρόν sphuron sfoo-ron' Neuter of a presumed derivative probably of the same as σφαῖρα sphaira (a ball sphere; compare the feminine σφῦρα sphura a hammer); the ankle (as globular): - ancle bone.


G4975 <STRGRK>@ σχεδόν schedon skhed-on' Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh that is nearly: - almost.


G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.


G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.


G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.


G4994 <STRGRK>@ σωφρονίζω sōphronizō so-fron-id'-zo From G4998; to make of sound mind that is (figuratively) to discipline or correct: - teach to be sober.


G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.


G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.


G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.


G408 <STRGRK>@ Ἀνδρόνικος Andronikos an-dron'-ee-kos From G435 and G3534; man of victory; Andronicos an Israelite: - Andronicus.


G421 <STRGRK>@ ἀνεξιχνίαστος anexichniastos an-ex-ikh-nee'-as-tos From G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487; not tracked out that is (by implication) untraceable: - past finding out unsearchable.


G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.


G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.


G432 <STRGRK>@ ἄνηθον anēthon an'-ay-thon Probably of foreign origin; dill: - anise.


G433 <STRGRK>@ ἀνήκω anēkō an-ay'-ko From G303 and G2240; to attain to that is (figuratively) be proper: - convenient be fit.


G439 <STRGRK>@ ἀνθρακιά anthrakia anth-rak-ee-ah' From G440; a bed of burning coals: - fire of coals.


G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.


G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.


G448 <STRGRK>@ ἀνίλεως anileōs an-ee'-leh-oce From G1 (as a negative particle) and G2436; inexorable: - without mercy.


G449 <STRGRK>@ ἄνιπτος aniptos an'-ip-tos From G1 (as a negative particle) and a presumed derivative of G3538; without ablution: - unwashen.


G450 <STRGRK>@ ἀνίστημι anistēmi an-is'-tay-mee From G303 and G2476; to stand up (literally or figuratively transitively or intransitively): - arise lift up raise up (again) rise (again) stand up (-right).


G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.


G457 <STRGRK>@ ἄνοιξις anoixis an'-oix-is From G455; opening (throat): - X open.


G458 <STRGRK>@ ἀνομία anomia an-om-ee'-ah From G459; illegality that is violation of law or (generally) wickedness: - iniquity X transgress (-ion of) the law unrighteousness.


G464 <STRGRK>@ ἀνταγωνίζομαι antagōnizomai an-tag-o-nid'-zom-ahee From G473 and G75; to struggle against (figuratively) (antagonize): - strive against.


G5010 <STRGRK>@ τάξις taxis tax'-is From G5021; regular arrangement that is (in time) fixed succession (of rank or character) official dignity: - order.


G5015 <STRGRK>@ ταράσσω tarassō tar-as'-so Of uncertain affinity; to stir or agitate (roil water): - trouble.


G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).


G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.


G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).


G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.


G5036 <STRGRK>@ ταχύς tachus takh-oos' Of uncertain affinity; fleet that is (figuratively) prompt or ready: - swift.


G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.


G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.


G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.


G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.


G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.


G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.


G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.


G5059 <STRGRK>@ τέρας teras ter'-as Of uncertain affinity; a prodigy or omen: - wonder.


G5066 <STRGRK>@ τεταρταῖος tetartaios tet-ar-tah'-yos From G5064; pertaining to the fourth day: - four days.


G5069 <STRGRK>@ τετράδιον tetradion tet-rad'-ee-on Neuter of a presumed derivative of τέτρας tetras (a tetrad; from G5064); a quaternion or squad (picket) of four Roman soldiers: - quaternion.


G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.


G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.


G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.


G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.


G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.


G5094 <STRGRK>@ τιμιότης timiotēs tim-ee-ot'-ace From G5093; expensiveness that is (by implication) magnificence: - costliness.


G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.


G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.


G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5103 <STRGRK>@ Τίτος Titos tee'-tos Of Latin origin but uncertain significance; Titus a Christian: - Titus.


G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.


G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5139 <STRGRK>@ Τραχωνῖτις Trachōnitis trakh-o-nee'-tis From a derivative of G5138; rough district; Trachonitis a region of Syria: - Trachonitis.


G5148 <STRGRK>@ τριετία trietia tree-et-ee'-ah From a compound of G5140 and G2094; a three years' period (triennium): - space of three years.


G5157 <STRGRK>@ τροπή tropē trop-ay' From an apparently primary word τρέπω trepō (to turn); a turn (trope) that is revolution (figuratively variation): - turning.


G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.


G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.


G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.


G5178 <STRGRK>@ τυμπανίζω tumpanizō toom-pan-id'-zo From a derivative of G5180 (meaning a drum tympanum); to stretch on an instrument of torture resembling a drum and thus beat to death: - torture.


G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5189 <STRGRK>@ τυφωνικός tuphōnikos too-fo-nee-kos' From a derivative of G5188; stormy (as if smoky): - tempestuous.


G5207 <STRGRK>@ υἱός uihos hwee-os' Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


G5211 <STRGRK>@ Ὑμεναῖος Humenaios hoo-men-ah'-yos From Ὑμήν Humēn (the god of weddings); hymenaeal; Hymenaeus an opponent of Christianity: - Hymenus.


G5212 <STRGRK>@ ὑμέτερος humeteros hoo-met'-er-os From G5210; yours that is pertaining to you: - your (own).


G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).


G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).


G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.


G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.


G5237 <STRGRK>@ ὑπερείδω hupereidō hoop-er-i'-do From G5228 and G1492; to overlook that is not punish: - wink at.


G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.


G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.


G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.


G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.


G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.


G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.


G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.


G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.


G5268 <STRGRK>@ ὑποζύγιον hupozugion hoop-od-zoog'-ee-on Neuter of a compound of G5259 and G2218; an animal under the yoke (draught beast) that is (specifically) a donkey: - ass.


G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.


G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.


G5302 <STRGRK>@ ὑστερέω hustereō hoos-ter-eh'-o From G5306; to be later that is (by implication) to be inferior; genitively to fall short (be deficient): - come behind (short) be destitute fall lack suffer need (be in) want be the worse.


G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.


G5311 <STRGRK>@ ὕψος hupsos hoop'-sos From a derivative of G5228; elevation that is (abstractly) altitude (specifically) the sky or (figuratively) dignity: - be exalted height (on) high.


G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).


G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).


G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.


G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5350 <STRGRK>@ φθέγγομαι phtheggomai ftheng'-gom-ahee Probably akin to G5338 and thus to G5346; to utter a clear sound that is (genitive case) to proclaim: - speak.


G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.


G5352 <STRGRK>@ φθινοπωρινός phthinopōrinos fthin-op-o-ree-nos' From a derivative of φθίνω phthinō (to wane; akin to the base of G5351) and G3703 (meaning late autumn) autumnal (as stripped of leaves): - whose fruit withereth.


G5357 <STRGRK>@ φιάλη phialē fee-al'-ay Of uncertain affinity; a broad shallow cup (phial): - vial.


G5372 <STRGRK>@ Φιλητός Philētos fil-ay-tos' From G5368; amiable; Philetus an opposer of Christianity: - Philetus.


G5375 <STRGRK>@ Φίλιπποι Philippoi fil'-ip-poy Plural of G5376; Philippi a place in Macedonia: - Philippi.


G5394 <STRGRK>@ φλογίζω phlogizō flog-id'-zo From G5395; to cause a blaze that is ignite (figuratively to inflame with passion): - set on fire.


G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.


G5402 <STRGRK>@ Φοίβη Phoibē foy'-bay Feminine of Φοῖβος Phoibos (bright; probably akin to the base of G5457); Phaebe a Christian woman: - Phebe.


G5403 <STRGRK>@ Φοινίκη Phoinikē foy-nee'-kay From G5404; palm country; Phaenice (or Phaenicia) a region of Palestine: - Phenice Phenicia.


G5404 <STRGRK>@ φοῖνιξ phoinix foy'-nix Of uncertain derivation; a palm tree: - palm (tree).


G5405 <STRGRK>@ Φοῖνιξ Phoinix foy'-nix Probably the same as G5404; Phaenix a place in Crete: - Phenice.


G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.


G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.


G5419 <STRGRK>@ φράζω phrazō frad'-zo Probably akin to G5420 through the idea of defining; to indicate (by word or act) that is (specifically) to expound: - declare.


G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.


G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.


G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.


G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).


G5430 <STRGRK>@ φρονίμως phronimōs fron-im'-oce Adverb from G5429; prudently: - wisely.


G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.


G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.


G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.


G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.


G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.


G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.


G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.


G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.


G5503 <STRGRK>@ χήρα chēra khay'-rah Feminine of a presumed derivation apparently from the base of G5490 through the idea of deficiency; a widow (as lacking a husband) literally or figuratively: - widow.


G5507 <STRGRK>@ χίλιοι chilioi khil'-ee-oy Plural of uncertain affinity; a thousand: - thousand.


G5509 <STRGRK>@ χιτών chitōn khee-tone' Of foreign origin [H3801]; a tunic or shirt: - clothes coat garment.


G5514 <STRGRK>@ Χλόη Chloē khlo'-ay Feminine of apparently a primary word; green; Chloe a Christian female: - Chloe.


G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.


G5518 <STRGRK>@ χοῖνιξ choinix khoy'-nix Of uncertain derivation; a chaenix or certain dry measure: - measure.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.


G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5549 <STRGRK>@ χρονίζω chronizō khron-id'-zo From G5550; to take time that is linger: - delay tarry.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5556 <STRGRK>@ χρυσόπρασος chrusoprasos khroo-sop'-ras-os From G5557 and πράσον prason (a leek); a greenish yellow gem (chrysoprase): - chrysoprase.


G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.


G5568 <STRGRK>@ ψαλμός psalmos psal-mos' From G5567; a set piece of music that is a sacred ode (accompanied with the voice harp or other instrument; a psalm); collectively the book of the Psalms: - psalm. Compare G5603.


G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.


G5585 <STRGRK>@ ψηφίζω psēphizō psay-fid'-zo From G5586; to use pebbles in enumeration that is (genitive case) to compute: - count.


G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.


G5589 <STRGRK>@ ψιχίον psichion psikh-ee'-on Diminutive from a derivative of the base of G5567 (meaning a crumb); a little bit or morsel: - crumb.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.


G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5607 <STRGRK>@ ὤν οὖσα ὄν ōn ousa on oan oo'-sah on The feminine the neuter and the present participle of G1510; being: - be come have.


G509 <STRGRK>@ ἄνωθεν anōthen an'-o-then From G507; from above; by analogy from the first; by implication anew: - from above again from the beginning (very first) the top.


G521 <STRGRK>@ ἀπαίδευτος apaideutos ap-ah'ee-dyoo-tos From G1 (as a negative particle) and a derivative of G3811; uninstructed that is (figuratively) stupid: - unlearned.


G535 <STRGRK>@ ἀπαρτισμός apartismos ap-ar-tis-mos' From a derivative of G534; completion: - finishing.


G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.


G537 <STRGRK>@ ἅπας hapas hap'-as From G1 (as a particle of union) and G3956; absolutely all or (singular) every one: - all (things) every (one) whole.


G540 <STRGRK>@ ἀπάτωρ apatōr ap-at'-ore From G1 (as a negative particle) and G3962; fatherless that is of unrecorded paternity: - without father.


G547 <STRGRK>@ ἀπειλή apeilē ap-i-lay' From G546; a menace: - X straitly threatening.


G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.


G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.


G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.


G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).


G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.


G624 <STRGRK>@ Ἀπολλωνία Apollōnia ap-ol-lo-nee'-ah From the pagan deity Ἀπόλλων Apollōn (that is the sun; from G622); Apollonia a place in Macedonia: - Apollonia.


G633 <STRGRK>@ ἀπονίπτω aponiptō ap-on-ip'-to From G575 and G3538; to wash off (reflexively one´ s own hands symbolically): - wash.


G638 <STRGRK>@ ἀποπνίγω apopnigō ap-op-nee'-go From G575 and G4155; to stifle (by drowning or overgrowth): - choke.


G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.


G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.


G656 <STRGRK>@ ἀποσυνάγωγος aposunagōgos ap-os-oon-ag'-o-gos From G575 and G4864; excommunicated: - (put) out of the synagogue (-s).


G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.


G675 <STRGRK>@ Ἄππιος Appios ap'-pee-os Of Latin origin; (in the genitive that is possessive case) of Appius the name of a Roman: - Appii.


G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.


G696 <STRGRK>@ ἄργυρος arguros ar'-goo-ros From ἀργός argos (shining); silver (the metal in the articles or coin): - silver.


G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.


G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.


G721 <STRGRK>@ ἀρνίον arnion ar-nee'-on Diminutive from G704; a lambkin: - lamb.


G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.


G727 <STRGRK>@ ἅρπαξ harpax har'-pax From G726; rapacious: - extortion ravening.


G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.


G756 <STRGRK>@ ἄρχομαι archomai ar'-khom-ahee Middle voice of G757 (through the implication of precedence); to commence (in order of time): - rehearse from the) begin (-ning).


G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.


G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.


G786 <STRGRK>@ ἄσπονδος aspondos as'-pon-dos From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty) that is (by implication) truceless: - implacable truce-breaker.


G796 <STRGRK>@ ἀστραπή astrapē as-trap-ay' From G797; lightning; by analogy glare: - lightning bright shining.


G797 <STRGRK>@ ἀστράπτω astraptō as-trap'-to Probably from G792; to flash as lightning: - lighten shine.


G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.


G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.


G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.


G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.


G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.


G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.


G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.


G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.


G880 <STRGRK>@ ἄφωνος aphōnos af'-o-nos From G1 (as a negative particle) and G5456; voiceless that is mute (by nature or choice); figuratively unmeaning: - dumb without signification.


G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.


G896 <STRGRK>@ Βάαλ Baal bah'-al Of Hebrew origin [H1168]; Baal a Phaenician deity (used as a symbol of idolatry): - Baal.


G898 <STRGRK>@ βαθμός bathmos bath-mos' From the same as G899; a step that is (figuratively) grade (of dignity): - degree.


G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.


G908 <STRGRK>@ βάπτισμα baptisma bap'-tis-mah From G907; baptism (technically or figuratively): - baptism.


G909 <STRGRK>@ βαπτισμός baptismos bap-tis-mos' From G907; ablution (ceremonially or Christian): - baptism washing.


G928 <STRGRK>@ βασανίζω basanizō bas-an-id'-zo From G931; to torture: - pain toil torment toss vex.


G929 <STRGRK>@ βασανισμός basanismos bas-an-is-mos' From G928; torture: - torment.


G930 <STRGRK>@ βασανιστής basanistēs bas-an-is-tace' From G928; a torturer: - tormentor.


G938 <STRGRK>@ βασίλισσα basilissa bas-il'-is-sah Feminine from G936; a queen: - queen.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).


G958 <STRGRK>@ Βενιαμίν Beniamin ben-ee-am-een' Of Hebrew origin [H1144]; Benjamin an Israelite: - Benjamin.


G959 <STRGRK>@ Βερνίκη Bernikē ber-nee'-kay From a provincial form of G5342 and G3529; victorious; Bernice a member of the Herodian family: - Bernice.


G960 <STRGRK>@ Βέροια Beroia ber'-oy-ah Perhaps a provincial from a derivative of G4008 (Peraea that is the region beyond the coast line); Beraea a place in Macedonia: - Berea.


G963 <STRGRK>@ Βηθανία Bēthania bay-than-ee'-ah Of Chaldee origin; date house; Bethany a place in Palestine: - Bethany.


G978 <STRGRK>@ Βιθυνία Bithunia bee-thoo-nee'-ah Of uncertain derivation; Bithynia a region of Asia: - Bithynia.


G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.


G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.


[pBiblx2]
Fri May 17 23:41:34 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020