Dict: all - person

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tcr.html:

smith:

easton:

tcr.html2:

torrey:

tcr.1:

naves:

PERSONAL CALL @
-
See CALL,_PERSONAL
-
See MINISTERS,_CALL_OF

PERSONIFICATION @
- Of wisdom kjv@Proverbs:1; Romans:2:1-9; 8; 9
-
See PANTOMIME

filter-bible-link.pl:

hitchcock:

kjv@STRING:Magdalene <HITCHCOCK>@ a person from Magdala - HITCHCOCK-M


kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z

tcr:

strongs:

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.


H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.


H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.


H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.


H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.


H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.


H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.


H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.


H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.


H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.


H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.


H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).


H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.


H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.


H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.


H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.


H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.


H384 <STRHEB>@ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.


H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.


H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.


H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.


H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.


H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.


H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.


H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).


H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).


H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.


H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).


H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.


H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H6133 <STRHEB>@ עקר ‛êqer ay'-ker From H6131; figuratively a transplanted {person} that {is} naturalized citizen: - stock.


H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).


H6423 <STRHEB>@ פּלני pelônîy pel-o-nee' From H6395; such a {one} that {is} a specified person: - such.


H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.


H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).


H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).


H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.


H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.


H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.


H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.


H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.


H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.


H8357 <STRHEB>@ שׁתה shêthâh shay-thaw' From H7896; the seat (of the person): - buttock.


H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).


H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.


H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.


H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.


H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.


G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.


G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.


G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.


G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).


G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.


G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.


G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.


G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.


G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.


G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.


G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.


G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.


G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).


G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.


G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.


G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.


G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.


G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.


G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.


G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.


G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.


G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.


G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.


G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.


G2277 <STRGRK>@ ἤτω ētō ay'-to Third person singular imperative of G1510; let him (or it) be: - let . . . be.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.


G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.


G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.


G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.


G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.


G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.


G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox


G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.


G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.


G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.


G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.


G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.


G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.


G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.


G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).


G3637 <STRGRK>@ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.


G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.


G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.


G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.


G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).


G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).


G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.


G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.


G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.


G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.


G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.


G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).


G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.


G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.


G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).


G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.


G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.


G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.


G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.


G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.


G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.


G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.


G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.


G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.


G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.


G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.


G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.


G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.


G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.


G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.


G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.


G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.


G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.


G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.


G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).


G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).


G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.


G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.


G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.


G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.


G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.


G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).