Dict: all - ta

tcr.html:

TAANACH, A CANAANITISH CITY @ kjv@Joshua:12:21; kjv@Joshua:21:25; kjv@Judges:5:19; kjv@1Kings:4:12

TABERAH @ kjv@Numbers:11:3; kjv@Deuteronomy:9:22

TABERNACLE @ kjv@Exodus:25:8; kjv@Exodus:26:1; kjv@Exodus:39:32; kjv@Exodus:40:34; kjv@Leviticus:8:10; kjv@Leviticus:16:16; kjv@Numbers:1:51; kjv@Numbers:2:17; kjv@Numbers:7:1; kjv@Joshua:18:1 kjv@1Kings:8:4; kjv@1Chronicles:21:29; kjv@2Chronicles:1:3; kjv@2Chronicles:5:5; kjv@2Chronicles:24:6; kjv@Hebrews:9:11

TABLE @

(1) An Article of Furniture- kjv@Judges:1:7; kjv@2Samuel:9:7; kjv@1Kings:10:5; kjv@1Kings:18:19; kjv@Nehemiah:5:17; kjv@Matthew:15:27

(2) Of Shewbread, used in the Tabernacle- kjv@Exodus:25:23; kjv@Exodus:31:8; kjv@Exodus:37:10; kjv@Exodus:40:22; kjv@Numbers:3:31; kjv@2Chronicles:13:11; kjv@Hebrews:9:2 Shewbread, SHEWBREAD

TABLES OF STONE @ upon which the Decalogue was written- kjv@Exodus:24:12; kjv@Exodus:31:18; kjv@Exodus:32:15; kjv@Exodus:34:1; kjv@Deuteronomy:10:5; kjv@1Kings:8:9; He kjv@1Kings:9:4 Decalogue, DECALOGUE, THE

TADMOR OR PALMYRA @ kjv@1Kings:9:18; kjv@2Chronicles:8:4

TALENTS @

(1) Of Gold- kjv@Exodus:25:39; kjv@2Chronicles:3:8; kjv@2Chronicles:9:13; kjv@Ezra:8:26 Tables, 3536

(2) Of Silver- kjv@1Kings:20:39; kjv@2Kings:5:23; kjv@2Kings:15:19; kjv@2Kings:18:14; kjv@2Kings:23:33; kjv@1Chronicles:19:6; kjv@1Chronicles:29:4 kjv@2Chronicles:27:5; kjv@2Chronicles:36:3; kjv@Ezra:8:26 Tables, 3536

TALENTS, PARABLE OF @ kjv@Matthew:18:24; kjv@Matthew:25:15

TAPESTRY @ kjv@Proverbs:7:16; kjv@Proverbs:31:22

TARGETS @ kjv@1Samuel:17:6; kjv@1Kings:10:16; kjv@2Chronicles:14:8 Shields, SHIELDS

TARSHISH OR THARSHISH @ kjv@1Kings:10:22; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Jeremiah:10:9 kjv@Ezekiel:27:12; kjv@Ezekiel:38:13; kjv@Jonah:1:3

TARSUS @ a city of Cilicia, Paul's birth-place- kjv@Acts:9:11; kjv@Acts:11:25; kjv@Acts:21:39

TARTAK @ an idol- kjv@2Kings:17:31

TASKMASTERS @ mentioned- kjv@Exodus:1:11; kjv@Exodus:5:6,10 Overseers, BUSINESS LIFE

TATNAI @ governor- kjv@Ezra:5:3; kjv@Ezra:6:6

smith:

TAANACH - T>@ - (sandy), an ancient Canaanitish city whose king is enumerated among the thirty-one kings conquered by Joshua. kjv@Joshua:12:21) It came into the half tribe of Manasseh, kjv@Joshua:17:11 kjv@Joshua:21:25; kjv@1Chronicles:7:29) and was bestowed on the Kohathite Levites. kjv@Joshua:21:25) Taanach is almost always named in company with Megiddo, and they were evidently the chief towns of that fine rich district which forms the western portion of the great plain of Esdraelon. (Kings:4:12) It is still called Ta’annuk , and) stands about four miles southeast of Lejjun and 13 miles southwest of Nazareth.

TAANATHSHILOH - T>@ - (approach to Shiloh), a place named once only
kjv@Joshua:16:6)
as one of the landmarks of the boundary of Ephraim. Perhaps Taanath was the ancient Canaanite name of the place, and Shiloh the Hebrew name.

TABBAOTH - T>@ - (rings). The children of Tabbaoth were a family of Nethinim who returned with Zerubbabel. kjv@Ezra:2:43; kjv@Nehemiah:7:46) (B.C. before 536.)

TABBATH - T>@ - (celebrated), a place mentioned only in kjv@Judges:7:25) in describing the flight of the Midianite host after Gideon’s night attack; (probably the present Tubukhat
- Fahil , a very striking natural bank 600 feet high, with a long horizontal top, embanked against the western face of the mountains east of the Jordan, and descending with a steep front to the river.
Robinson, Bib. Res.)

TABEAL - T>@ - (God is good). The son of Tabeal was apparently an Ephraimite in the army of Pekah the son of Remaliah, or a Syrian in the army of Rezin, when they went up to besiege Jerusalem in the reign of Ahaz. kjv@Isaiah:7:6) The Aramaic form of the name favors the latter supposition. (B.C. before 738.)

TABELEL - T>@ - (God is good), an officer of the Persian government in Samaria in the reign of Artaxerxes. kjv@Ezra:4:7) His name appears to indicate that he was a Syrian. (B.C.519.)

TABERAH - T>@ - the name of a place in the wilderness of Paran. kjv@Numbers:11:3 kjv@Numbers:9:22) It has not been identified.

TABERING - T>@ - an obsolete English word used in the Authorized Version of kjv@Nahum:2:7) The Hebrew word connects itself with toph , "a timbrel." The Authorized Version reproduces the original idea. The "tabour" or "tabor" was a musical instrument of the drum type which with the pipe formed the band of a country village. To "tabour," accordingly, is to beat with loud strokes, as men beat upon such an instrument.

TABERNACLE - T>@ - The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. kjv@Exodus:25:9 kjv@Exodus:25:40 kjv@Exodus:26:30 kjv@Exodus:39:32 -42-43; kjv@Numbers:8:4; kjv@Acts:7:44; kjv@Hebrews:8:5) The description of this plan is preceded by an account of the freewill offerings which the children of Israel were to be asked to make for its execution. I. THE TABERNACLE ITSELF.
Its name .
It was first called a tent or dwelling , kjv@Exodus:25:8) because Jehovah as it were, abode there. It was often called tent or tabernacle from its external appearance. Its materials .
The materials were
(a) Metals: gold, silver and brass. (b) Textile fabrics: blue, purple, scarlet and fine (white) linen, for the production of which Egypt was celebrated; also a fabric of goat’s hair, the produce of their own flocks. (c) Skins: of the ram, dyed red, and of the badger. (d) Wood the shittim wood, the timber of the wild acacia of the desert itself, the tree of the "burning bush." (e) Oil, spices and incense for anointing the priests and burning in the tabernacle. (f) Gems: onyx stones and the precious stones for the breastplate of the high priest. The people gave jewels, and plates of gold and silver and brass; wood, skins, hair and linen; the women wove; the rulers offered precious stones, oil, spices and incense; and the artists soon had more than they needed. kjv@Exodus:25:1-8 kjv@Exodus:35:4-29 kjv@Exodus:36:5 -7) The superintendence of the work was intrusted to Bezaleel, of the tribe of Judah, and to Aholiab, of the tribe of Dan, who were skilled in "all manner of workmanship." kjv@Exodus:31:2 kjv@Exodus:31:6 kjv@Exodus:35:30 kjv@Exodus:35:34) Its structure.
The tabernacle was to comprise three main parts,
the tabernacle more strictly so called, its tent and its covering. kjv@Exodus:35:11 kjv@Exodus:39:33-34 kjv@Exodus:40:19 ,34; kjv@Numbers:3:25) etc. These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English version. The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goat’s hair cloth, to contain and shelter the tabernacle; the covering was to be of red ram-skins and seal-skins, kjv@Exodus:25:5) and was spread over the goat’s hair tent as an additional protection against the weather. It was an oblong rectangular structure, 30 cubits in length by 10 in width (45 feet by 15), and 10 in height; the interior being divided into two chambers, the first or outer, of 20 cubits in length, the inner, of 10 cubits, and consequently and exact cube. The former was the holy place , or first tabernacle , kjv@Hebrews:9:2) containing the golden candlestick on one side, the table of shew-bread opposite, and between them in the centre the altar of incense. The latter was the most holy place , or the holy of holies , containing the ark, surmounted by the cherubim, with the two tables inside. The two sides and the farther or west end were enclosed by boards of shittim wood overlaid with gold, twenty on the north and twenty on the south side, six on the west side, and the corner-boards doubled. They stood upright, edge to edge, their lower ends being made with tenons, which dropped into sockets of silver, and the corner-boards being coupled at the tope with rings. They were furnished with golden rings, through which passed bars of shittim wood, overlaid with gold, five to each side, and the middle bar passing from end to end, so as to brace the whole together. Four successive coverings of curtains looped together were placed over the open top and fell down over the sides. The first or inmost was a splendid fabric of linen, embroidered with figures of cherubim in blue, purple and scarlet, and looped together by golden fastenings. It seems probable that the ends of this set of curtains hung down within the tabernacle, forming a sumptuous tapestry. The second was a covering of goats’ hair; the third, of ram-skins dyed red and the outermost, of badger-skins (so called in our version; but the Hebrew word probably signifies seal-skins). It has been commonly supposed that these coverings were thrown over the wall, as a pall is thrown over a coffin; but this would have allowed every drop of rain that fell on the tabernacle to fall through; for, however tightly the curtains might be stretched, the water could never run over the edge, and the sheep-skins would only make the matter worse as when wetted their weight would depress the centre and probably tear any curtain that could be made. There can be no reasonable doubt that the tent had a ridge, as all tents have had from the days of Moses down to the present time. The front of the sanctuary was closed by a hanging of fine linen, embroidered in blue, purple and scarlet, and supported by golden hooks on five pillars of shittim wood overlaid with gold and standing in brass sockets; and the covering of goat’s hair was so made as to fall down over this when required. A more sumptuous curtain of the same kind, embroidered with cherubim hung on four such pillars, with silver sockets, divided the holy from the most holy place. It was called the veil, (Sometimes the second veil, either is reference to the first, at the entrance of the holy place, or as below the vail of the second sanctuary;) kjv@Hebrews:9:3) as it hid from the eyes of all but the high priest the inmost sanctuary, where Jehovah dwells on his mercy-seat, between the cherubim above the ark. Hence "to enter within the veil" is to have the closest access to God. It was only passed by the high priest once a year, on the Day of Atonement in token of the mediation of Christ, who with his own blood hath entered for us within the veil which separates God’s own abode from earth. kjv@Hebrews:6:19) In the temple, the solemn barrier was at length profaned by a Roman conqueror, to warn the Jews that the privileges they had forfeited were "ready to vanish away;" and the veil was at last rent by the hand of God himself, at the same moment that the body of Christ was rent upon the cross, to indicate that the entrance into the holiest of all is now laid open to all believers by the blood of Jesus, by a new and living way which he hath consecrated for us, through the veil, that is to say, his flesh." kjv@Hebrews:10:19-20) The holy place was only entered by the priests daily, to offer incense at the time of morning and evening prayer, and to renew the lights on the golden candlesticks; and on the sabbath, to remove the old shew-bread, and to place the new upon the table. II. THE SACRED FURNITURE AND INSTRUMENTS OF THE TABERNACLE.
These are described in separate articles, and therefore it is only necessary to give a list of them here. In the outer court. The altar of burnt offering and the brazen laver . ALTAR; LAVER In the holy place. The furniture of the court was connected with sacrifice; that of the sanctuary itself with the deeper mysteries of mediation and access to God. The first sanctuary contained three objects: the altar of incense in the centre, so as to be directly in front of the ark of the covenant (Kings:6:22) the table of shew-bread on its right or north side, and the golden candlestick on the left or south side. These objects were all considered as being placed before the presence of Jehovah, who dwelt in the holiest of all, though with the veil between. [ALTAR; SHEW

- BREAD; CANDLESTICK, CANDLESTICK] In the holy of holies, within the veil, and shrouded in darkness, there was but one object, the ark of the covenant, containing the two tables of stone, inscribed with the Ten Commandments. ARK OF THE COVENANT III. THE COURT OF THE TABERNACLE, in which the tabernacle itself stood, was an oblong space, 100 cubits by 50 (i.e. 150 feet by 75), having its longer axis east and west, with its front to the east. It was surrounded by canvas screens
in the East called kannauts
5 cubits in height, and supported by pillars of brass 5 cubits apart, to which the curtains were attached by hooks and filets of silver. kjv@Exodus:27:9) etc. This enclosure was broken only on the east side by the entrance, which was 20 cubits wide, and closed by curtains of fine twined linen wrought with needlework and of the most gorgeous colors. In the outer or east half of the court was placed the altar of burnt offering, and between it and the tabernacle itself; the laver at which the priests washed their hands and feet on entering the temple. The tabernacle itself was placed toward the west end of this enclosure. IV. HISTORY.
"The tabernacle, as the place in which Jehovah dwelt, was pitched in the centre of the camp, kjv@Numbers:2:2) as the tent of a leader always is in the East; for Jehovah was the Captain of Israel. kjv@Joshua:5:14-15) During the marches of Israel, the tabernacle was still in the centre. kjv@Numbers:2:1) ... The tribes camped and marched around it in the order of a hollow square. In certain great emergencies led the march. kjv@Joshua:3:11-16) Upon the tabernacle, abode always the cloud, dark by day and fiery red by night, kjv@Exodus:10:38) giving the signal for the march, kjv@Exodus:40:36-37; kjv@Numbers:9:17) and the halt. kjv@Numbers:9:15-23) It was always the special meeting-place of Jehovah and his people. kjv@Numbers:11:24-25 kjv@Numbers:12:4 kjv@Numbers:14:10 ; 16:19,42; 20:6; 27:2; 31:14) "During the conquest of Canaan the tabernacle at first moved from place to place, kjv@Joshua:4:19 kjv@Joshua:8:30-35 kjv@Joshua:9:6 ; 10:15) was finally located at Shiloh. kjv@Joshua:9:27 kjv@Joshua:18:1) Here it remained during the time of the judges, till it was captured by the Philistines, who carried off the sacred ark of the covenant. ( kjv@1Samuel:4:22) From this time forward the glory of the tabernacle was gone. When the ark was recovered, it was removed to Jerusalem, and placed in a new tabernacle (2 Samuel kjv@6:17; 1Chronicles:15:1) but the old structure still had its hold on the veneration of the community and the old altar still received their offerings. ( kjv@1Chronicles:16:39 kjv@1Chronicles:21:29) It was not till the temple was built, and a fitting house thus prepared for the Lord, that the ancient tabernacle was allowed to perish and be forgotten. V. SIGNIFICANCE.
(The great underlying principles of true religion are the same in all ages and for all men; because man’s nature and needs are the same, and the same God ever rules over all. But different ages require different methods of teaching these truths, and can understand them in different degrees. As we are taught in the Epistle to the Hebrews, the tabernacle was part of a great system of teaching by object-lessons, and of training the world to understand and receive the great truths which were to be revealed in Jesus Christ and thus really to save the Jews from sin By Jesus dimly seen in the future, as we clearly see him in the past.

(1) The tabernacle and its services enabled the Jews, who had no visible representation of God, to feel the reality of God and of religion.

(2) The tabernacle as the most beautiful and costly object in the nation and ever in the centre of the camp, set forth the truth that religion was the central fact and the most important, in a persons life.

(3) The pillar of cloud and of fire was the best possible symbol of the living God,
a cloud, bright, glowing like the sunset clouds, glorious, beautiful, mysterious, self-poised, heavenly; fire, immaterial, the source of life and light and comfort and cheer, but yet unapproachable, terrible, a consuming fire to the wicked.

(4) The altar of burnt offering, standing before the tabernacle was a perpetual symbol of the atonement,
the greatness of sin, deserving death, hard to be removed and yet forgiveness possible, and offered freely, but only through blood. The offerings, as brought by the people were a type of consecration to God, of conversion and new life, through the atonement.

(6) This altar stood outside of the tabernacle, and must be passed before we come to the tabernacle itself; a type of the true religious life. Before the tabernacle was also the laver, signifying the same thing that baptism does with us, the cleansing of the heart and life.

(8) Having entered the holy place, we find the three great means and helps to true living,
the candlestick, the light of God’s truth; the shew-bread, teaching that the soul must have its spiritual food and live in communion with God; and the altar of incense, the symbol of prayer. The holy of holies, beyond, taught that there was progress in the religious life, and that progress was toward God, and toward the perfect keeping of the law till it was as natural to obey the law as it is to breathe; and thus the holy of holies was the type of heaven.
ED.)

TABERNACLES, THE FEAST OF - T>@ - kjv@Exodus:23:16) ("the feast of ingathering"), the third of the three great festivals: of the Hebrews, which lasted from the 15th till the 22d of Tisri. The following are the principal passages in the Pentateuch which refer to it: kjv@Exodus:23:16; kjv@Leviticus:23:34-36; 39-43; kjv@Numbers:29:12-38 kjv@Numbers:16:13-15 kjv@Numbers:31:10 -13) In Nehe 8, there is an account of the observance of the feast by Ezra. The time of the festival fell in the autumn, when the whole of the chief fruits of the ground, the corn, the wine and the oil, were gathered in. kjv@Exodus:23:16; kjv@Leviticus:23:39 kjv@Leviticus:15:13-15) Its duration was strictly only seven days, (16:13; kjv@Ezekiel:45:25) but it was followed by a day of holy convocation, distinguished by sacrifices of its own, which was sometimes spoken of as an eighth day. kjv@Leviticus:23:36; kjv@Nehemiah:8:18) During the seven days the Israelites were commanded to dwell in booths or huts formed of the boughs of trees. The boughs were of the olive palm, pine, myrtle and other trees with thick foliage. kjv@Nehemiah:8:15-16) According to rabbinical tradition each Israelite used to tie the branches into a bunch, to be carried in his hand to which the name lulab was given. The burnt offerings of the Feast of Tabernacles were by far more numerous than those of any other festival. There were offered on each day two rams, fourteen lambs and a kid for a sin offering. But what was most peculiar was the arrangement of the sacrifices of bullocks, in amounting to seventy. kjv@Numbers:29:12-38) The eighth day was a day of holy convocation of peculiar solemnity. On the morning of this day the Hebrews left their huts and dismantled them, and took up their abode again in their houses. The special offerings of the day were a bullock a ram, seven lambs and a goat for a sin offering. kjv@Numbers:29:36-38) When the Feast of Tabernacles fell on a sabbatical year, portions of the law were read each day in public, to men, women, children and strangers. (31:10-13) We find Ezra reading the law during the festival "day by day, from the first day to the last day." kjv@Nehemiah:8:18) There are two particulars in the observance of the Feast of Tabernacles which appear to be referred to in the New Testament, but are not noticed in the Old. These were the ceremony of pouring out some water of the pool of Siloam and the display of some great lights in the court of the women. We are told that each Israelite, in holiday attire, having made up his lulab , before he broke his fast repaired to the temple with the lulab in one hand and the citron in the other, at the time of the ordinary morning sacrifice. The parts of the victim were laid upon the altar. One of the priests fetched some water in a golden ewer from the pool of Siloam, which he brought into the court through the water-gate. As he entered the trumpets sounded, and he ascended the slope of the altar. At the top of this were fixed two silver basins with small openings at the bottom. Wine was poured into that on the eastern side, and the water into that on the western side, whence it was conducted by pipes into the Cedron. In the evening, both men and women assembled in the court of the women, expressly to hold a rejoicing for the drawing of the water of Siloam. At the same time there were set up in the court two lofty stands, each supporting four great lamps. These were lighted on each night of the festival. It appears to be generally admitted that the words of our Saviour, kjv@John:7:37-38)
"If a man thirst, let him come unto me drink. He that believeth on me as the Scripture hath said, out of his belly shall flow rivers of living water"
were suggested by the pouring out of the water of Siloam. But it is very doubtful what is meant by "the last day, that great day of the feast." It would seem that either the last day of the feast itself, that is, the seventh, or the last day of the religious observances of the series of annual festivals, the eighth, must be intended. The eighth day may be meant and then the reference of our Lord would be to an ordinary and well-known observance of the feast, though it was not, at the very time, going on. We must resort to some such explanation if we adopt the notion that our Lord’s words kjv@John:8:12)
"I am the light of the world "
refer to the great lamps of the festival. Though all the Hebrew annual festivals were seasons of rejoicing, the Feast of Tabernacles was, in this respect, distinguished above them all. The huts and the lulabs must have made a gay end striking spectacle over the city by day, and the lamps, the flambeaux, the music and the joyous gatherings in the court of the temple must have given a still more festive character to the night. The main purposes of the Feast of Tabernacles are plainly set forth in kjv@Exodus:23:16) and Levi 23:43 It was to be at once a thanksgiving for the harvest and a commemoration of the time when the Israelites dwelt in tents during their passage through the wilderness. In one of its meanings it stands in connection with the Passover. as the Feast of Abib, and with Pentecost, as the feast of harvest; in its other meaning, it is related to the Passover as the great yearly memorial of the deliverance from the destroyer and from the tyranny of Egypt. But naturally connected with this exultation in their regained freedom was the rejoicing in the more perfect fulfillment of God’s promise in the settlement of his people in the holy blessing. But the culminating point of was the establishment of the central spot of the national worship in the temple at Jerusalem. Hence it was evidently fitting that the Feast of Tabernacles should be kept with an unwonted degree of observance at the dedication of Solomon’s temple, (Kings:8:2,65) Joseph. Ant. kjv@8:4-5; again, after the rebuilding of the temple by Ezra, kjv@Nehemiah:8:13-18) and a third time by Judas Maccabaeus when he had driven out the Syrians and restored the temple to the worship of Jehovah. 2 Macc. 10:5-8.

TABITHA - T>@ - (gazelle), also called Dorcas by St. Luke, a female disciple of Joppa, "full of good works" among which that of making clothes for the poor is specifically mentioned. While St. Peter was at the neighboring town of Lydda, Tabitha, died; upon which the disciples at Joppa sent an urgent message to the apostle begging him to come to them without delay. Upon his arrival Peter found the deceased already prepared for burial, and laid out in an upper chamber, where she was surrounded by the recipients and the tokens of her charity after the example of our Saviour in the house of Jairus, kjv@Matthew:9:25; kjv@Mark:5:40) "Peter put them all forth," prayed for the divine assistance, and then commanded Tabitha to arise. Comp. kjv@Mark:5:41; kjv@Luke:8:51) She opened-her eyes and sat up, and then, assisted by the apostle, rose from her couch. This great miracle, as we are further told produced an extraordinary effect in Joppa, and was the occasion of many conversions there. kjv@Acts:9:38-42) The name "Tabitha" is an Aramaic word signifying a "female gazelle." St. Luke gives "Dorcas" as the Greek equivalent of the name.

TABOR - T>@ - (a mound), or Mount Tabor, one of the most interesting and remarkable of the single mountains in Palestine. It rises abruptly from the northeastern arm of the plain of Esdraelon, and stands entirely insulated, except on the west where a narrow ridge connects it with the hills of Nazareth. It presents to the eye, as seen from a distance, a beautiful appearance, being symmetrical in its proportions and rounded off like a hemisphere or the segment of a circle, yet varying somewhat as viewed from different directions. The body of the mountain consists of the peculiar limestone of the country. It is now called Jebel-et
- Tur . It lies about six or eight miles almost due east from Nazareth. The ascent is usually made on the west side, near the little village of Deburieh
probably the ancient Daberath, kjv@Joshua:19:12)
though it can be made with entire ease in other places. It requires three quarters of an hour or an hour to reach the to the top. The top of Tabor consists of an irregular platform, embracing a circuit of half an hour’s walk, and commanding wide views of the subjacent plain from end to end. Tabor does not occur in the New Testament, but makes a prominent figure in the Old. The book of Joshua kjv@Joshua:19:22) mentions it as the boundary between Issachar and Zebulun,
See ver. 12. Barak, at the command of Deborah, assembled his forces on Tabor, and descended thence, with "ten thousand men after him," into the plain, and conquered Sisera on the banks of the Kishon. kjv@Judges:4:6-15) The brothers of Gideon each of whom "resembled the children of a king," were murdered here by Zebah and Zalmunna. kjv@Judges:8:18-19) There are at present the ruins of a fortress round all the summit of Tabor. The Latin Christians have now an altar here at which their priests from Nazareth perform an annual mass. The Greeks also have a chapel, where, on certain festivals they assemble for the celebration of religious rites. The idea that our Saviour was transfigured on Tabor prevailed extensively among the early Christians, and still reappears often in popular religious works. It is impossible, however, to acquiesce in the correctness of this opinion. It can be proved from the Old Testament and from later history that a fortress or town existed on Tabor from very early times down to B.C. 53 or 50; and as Josephus says that he strengthened the fortifications there about A.D. 60, it is morally certain that Tabor must have been inhabited during the intervening Period that is in the days of Christ. Tabor, therefore, could not have been the Mount of Transfiguration see HERMON; for when it is said that Jesus took his disciples "up into a high mountain apart, and was transfigured before them kjv@Matthew:17:1-2) we must understand that he brought them to the summit of the mountain, where they were alone by themselves.

TABOR - T>@ - is mentioned in the lists of 1Chr 6 as a city of the Merarite Levites, in the tribe of Zebulun. ver. ( kjv@1Chronicles:6:77) The list of the towns of Zebulun. Joshua:19 contains the name of Chisloth-tabor. ver. kjv@Joshua:19:12) It is, therefore, possible, either that Chisloth-tabor is abbreviated into Tabor by the chronicler, or that by the time these later lists were compiled the Merarites had established themselves on the sacred mountain, and that Tabor is Mount Tabor.

TABOR, THE PLAIN OF - T>@ - This is an incorrect translation, and should be THE OAK OF TABOR, TABOR. It is mentioned in ( kjv@1Samuel:10:3) only, as one of the points in the homeward journey of Saul after his anointing by Samuel.

TABRET - T>@ - TIMBREL, TABRET

TABRIMON - T>@ - (properly Tabrimmon, i.e. good is Rimmon , the Syrian god) the father of Ben-hadad I., king of Syria in the reign of Asa. (Kings:15:18) (B.C. before 928.)

TACHE - T>@ - The word thus rendered occurs only in the description of the structure of the tabernacle and its fittings, kjv@Exodus:26:6 kjv@Exodus:26:11-33 kjv@Exodus:35:11 kjv@Exodus:36:13 ; 39:33) and appears to indicate the small hooks by which a curtain is suspended to the rings from which it hangs, or connected vertically, as in the case of the veil of the holy of holies, with the loops of another curtain.

TACHMONITE, THE - T>@ - "The Tachmonite that sat in the seat," chief among David’s captains, (2 Samuel 23:8) Isa in 1Chr 11:11 Called "Jashobeam an Hachmonite," or, as the margin gives it, "son of Hachmoni." Kennicott has shown that the words translated "he that sat in the seat" are a corruption of Jashobeam, and that "the Tachmonite" is a corruption of the "son of Hachmoni," which was the family or local name of Jashobeam. Therefore he concludes "Jashobeam the Hachmonite" to have been the true reading.

TADMOR - T>@ - (city of palms), called "Tadmor in the wilderness," is the same as the city known to the Greeks and Romans under the name of Palmyra. It lay between the Euphrates and Hamath, to the southeast of that city, in a fertile tract or oasis of the desert. Being situated at a convenient distance from both the Mediterranean Sea and the Persian Gulf, it had great advantages for caravan traffic. It was built by Solomon after his conquest of Hamath-zobah. (Kings:9:18; kjv@2Chronicles:8:4) As the city is-nowhere else mentioned in the Bible, it would be out of place to enter into a detailed history of it. In the second century A.D. it seems to have been beautified by the emperor Hadrian. In the beginning of the third century
211-217 A.D.
it became a Roman colony under Caracalla. Subsequently, in the reign of Gallienus, the Roman senate invested Odenathus, a senator of Palmyra, with the regal dignity, on account of his services in defeating Sapor, king of Persia. On the assassination of Odenathus, his wife, Zenobia, seems to have conceived the design of erecting Palmyra into an independent monarchy; and in prosecution of this object, she for a while successfully resisted the Roman arms. She was at length defeated and taken captive by the emperor Aurelian, A.D. 273, who left a Roman garrison in Palmyra. This garrison was massacred in a revolt; and Aurelian punished the city by the execution not only of those who were taken in arms, but likewise of common peasants, of old men, women and children. From this blow Palmyra never recovered, though there are proofs of its having continued to be inhabited until the downfall of the Roman empire. The grandeur and magnificence of the ruins of Palmyra cannot be exceeded, and attest its former greatness. Among the most remarkable are the Tombs, the Temple of the Sun and the Street of Columns.

TAHAN - T>@ - (camp), a descendant of Ephraim. kjv@Numbers:26:35) In ( kjv@1Chronicles:7:25) he appears as the son of Telah.

TAHANITES, THE - T>@ - kjv@Numbers:26:35) TAHAN

TAHATH - T>@ - (station). A Kohathite Levite, ancestor of Samuel and Heman. ( kjv@1Chronicles:6:22-37 kjv@1Chronicles:9:22) (B.C. about 1415.) According to the present text, son of Bered, and great-grandson of Ephraim. ( kjv@1Chronicles:7:20) Burrington, however, identifies Tahath with Tahan, the son of Ephraim. Grandson of the preceding, as the text now stands. ( kjv@1Chronicles:7:20) But Burrington considers him as a son of Ephraim.

TAHATH - T>@ - the name of a desert station of the Israelites between Makheloth and Tarah. kjv@Numbers:33:26) The site has not been identified.

TAHPANHES, TEHAPHNEHES, TAHAPANES - T>@ - a city of Egypt, mentioned in the time of the prophets Jeremiah and Ezekiel. The name is evidently Egyptian, and closely resembles that of the Egyptian queen Tahpenes. It was evidently a town of lower Egypt, near or on the eastern border. When Johanan and the other captains went into Egypt "they came to Tahpanhes." kjv@Jeremiah:43:7) The Jews in Jeremiah’s time remained here. kjv@Jeremiah:44:1) It was an important town, being twice mentioned by the latter prophet with Noph or Memphis. kjv@Jeremiah:2:16 kjv@Jeremiah:46:14) Here stood a house of Pharaoh-hophra before which Jeremiah hid great stones. kjv@Jeremiah:43:8-10)

TAHPENES - T>@ - an Egyptian queen, was wife of the Pharaoh who received Hadad the Edomite, and who gave him her sister in marriage. (Kings:11:18-20) (B.C. about 1000.)

TAHREA - T>@ - (cunning), son of Micah and grandson of Mephibosheth. ( kjv@1Chronicles:9:41) (B.C. after 1057.)

TAHTIMHODSHI - T>@ - (lowlands of Hodshi?), The land of, one of the places visited by Joab during his census of the land of Israel. It occurs between Gilead and Dan-jaan. (2 Samuel 24:6) The name has puzzled all the interpreters, (Kitto says it was probably a section of the upper valley of the Jordan, now called Ard el
- Huleh , lying deep down at the western base of Hermon.
ED.)

TALENT - T>@ - WEIGHTS AND MEASURES AND MEASURES

TALITHA CUMI - T>@ - two Syriac words, kjv@Mark:5:41) signifying damsel, arise .

TALMAI - T>@ - (bold). One of the three sons of "the Anak" who were slain by the men of Judah. kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10) (B.C. 1450.) Son of Ammihud king of Geshur. (2 Samuel kjv@3:3; 13:37; kjv@1Chronicles:3:2) He was probably a petty chieftain, dependent on David. (B.C. 1040.)

TALMON - T>@ - (oppressor), the head of a family of door-keepers in the temple, "the porters for the camps of the sons: of Levi." ( kjv@1Chronicles:9:17; kjv@Nehemiah:11:19) (B.C. 1013.) Some of his descendants returned with Zerubbabel, kjv@Ezra:2:43; kjv@Nehemiah:7:45) and were employed in their hereditary office in the days of Nehemiah and Ezra. kjv@Nehemiah:12:25)

TALMUD - T>@ - (i.e. doctrine , from the Hebrew word "to learn") is a large collection of writings, containing a full account of the civil and religious laws of the Jews. It was a fundamental principle of the Pharisees, common to them with all orthodox modern Jews, that by the side of the written law, regarded as a summary of the principles and general laws of the Hebrew people, there was an oral law, to complete and to explain the written law. It was an article of faith that in the Pentateuch there was no precept, and no regulation, ceremonial, doctrinal or legal, of which God had not given to Moses all explanations necessary for their application, with the order to transmit them by word of mouth. The classical subject is the following in the Mishna on this wing: "Moses received the (oral) law from Sinai, and delivered it to Joshua, and Joshua to the elders, and the elders to the prophets and the prophets to the men of the Great Synagogue." This oral law, with the numerous commentaries upon it, forms the Talmud. It consists of two parts, the Mishna and Gemara. The MISHNA, or "second law," which contains a compendium of the whole ritual law, was reduced to writing in its present form by Rabbi Jehuda the Holy, a Jew of great wealth and influence, who flourished in the second century of the Christian era. Viewed as a whole, the precepts in the Mishna treated men like children, formalizing and defining the minutest particulars of ritual observances. The expressions of "bondage," or "weak and beggarly elements," and of "burdens too heavy for men to bear," faithfully represent the impression produced by their multiplicity. The Mishna is very concisely written, and requires notes. This circumstance led to the commentaries called GEMARA (i.e. supplement, completion), which form the second part of the Talmud, and which are very commonly meant when the word "Talmud" is used by itself. There are two Gemaras; one of Jerusalem, in which there is said to be no passage which can be proved to be later than the first half of the fourth century; and the other of Babylon, completed about 500 A.D. The latter is the more important and by far the longer.

TAMAH - T>@ - (laughter). The children of Tamah or Thamah, kjv@Ezra:2:53) were among the Nethinim who returned with Zerubbabel. kjv@Nehemiah:7:55)

TAMAR - T>@ - (palm tree). The wife successively of the two sons of Judah, Er and Onan. kjv@Genesis:38:8-30) (B.C. about 1718.) Her importance in the sacred narrative depends on the great anxiety to keep up the lineage of Judah. It seemed as if the family were on the point of extinction. Er and Onan had successively perished suddenly. Judah’s wife, Bathshuah, died; and there only remained a child, Shelah, whom Judah was unwilling to trust to the dangerous union as it appeared, with Tamar, lest he should meet with the same fate as his brothers. Accordingly she resorted to the desperate expedient of entrapping the father himself into the union which he feared for his son. The fruits of this intercourse were twins, Pharez and Zarah, and through Pharez the sacred line was continued. Daughter of David and Maachah the Geshurite princess, and thus sister of Absalom. (2 Samuel 13:1-32; kjv@1Chronicles:3:9) (B.C. 1033.) She and her brother were alike remarkable for their extraordinary beauty. This fatal beauty inspired a frantic passion in her half-brother Amnon, the oldest son of David by Ahinoam. In her touching remonstrance two points are remarkable: first, the expression of the infamy of such a crime "in Israel" implying the loftier standard of morals that prevailed, as compared with other countries at that time; and second, the belief that even this standard might be overborne lawfully by royal authority
"Speak to the king, for he will not withhold me from thee." The intense hatred of Amnon succeeding to his brutal passion, and the indignation of Tamar at his barbarous insult, even surpassing her indignation at his shameful outrage, are pathetically and graphically told. Daughter of Absalom, (2 Samuel 14:7) became, by her marriage with Uriah of Gibeah, the mother of Maachah, the future queen of Judah or wife of Abijah. (Kings:15:2) (B.C. 1023.) A spot on the southeastern frontier of Judah, named in kjv@Ezekiel:47:19 kjv@Ezekiel:48:28) only, evidently called from a palm tree. If not Hazazon-tamar, the old name of Engedi, it may he a place called Thamar in the Onamasticon [HAZAZON

- TAMAR), a day’s journey south of Hebron.

TAMMUZ - T>@ - (sprout of life), properly "the Tammuz," the article indicating that at some time or other the word had been regarded as an appellative. kjv@Ezekiel:8:14) Jerome identifies Tammuz with Adonis, of Grecian mythology, who was fabled to have lost his wife while hunting, by a wound from the tusk of a wild boar. He was greatly beloved by the goddess Venus, who was inconsolable at his loss. His blood according to Ovid produced the anemone, but according to others the adonium, while the anemone sprang from the tears of Venus. A festival in honor of Adonis was celebrated at Byblus in Phoenicia and in most of the Grecian cities, and even by the Jews when they degenerated into idolatry. It took place in July, and was accompanied by obscene rites.

TANACH - T>@ - a slight variation of the name TAANACH. kjv@Joshua:21:26)

TANHUMETH - T>@ - (consolation), the father of Seraiah in the time of Gedaliah. ( kjv@2Kings:25:23; kjv@Jeremiah:40:8) (B.C. before 582.)

TAPHATH - T>@ - (ornament), the daughter of Solomon, who was married to ben
- Abinadab. (Kings:4:11) (B.C. about 1000.)

TAPHON - T>@ - one of the cities in Judea fortified by Bacchides. 1 Macc. kjv@9:50. It is probably the Beth-tappuah of the Old Testament.

TAPPUSH - T>@ - (the apple-city). A city of Judah, of the Shefelah or lowland. kjv@Joshua:15:34) A place on the boundary of the "children of Joseph." kjv@Joshua:16:8 kjv@Joshua:17:8) Its full name was probably En-tappuah. kjv@Joshua:17:7) ("Around the city was a district called the land of Tappuah; the city belonged to Ephraim and the land to Manasseh. kjv@Joshua:17:8) "
Schaff.) One of the sons of Hebron, of the tribe of Judah. ( kjv@1Chronicles:2:43) It is doubtless the same as Beth-tappuah. (B.C. before 1450.)

TARAH - T>@ - (delay), a desert-station of the Israelites between Tahath and Mithcah. kjv@Numbers:33:27)

TARALAH - T>@ - (reeling), one of the towns in the allotment of Benjamin. kjv@Joshua:18:27)

TAREA - T>@ - the same as Tahreah, the son of Micah. ( kjv@1Chronicles:8:35)

TARES - T>@ - There can be little doubt that the zizania of the parable, kjv@Matthew:13:25) denotes the weed called "darnel" (Lolium temulentum). The darnel before it comes into ear is very similar in appearance to wheat; hence the command that the zizania should be left to the harvest, lest while men plucked up the tares "they should root up also the wheat with them." Dr. Stanley, however, speaks of women and children picking up from the wheat in the cornfields of Samaria the tall green stalks, still called by the Arabs zuwan . "These stalks," he continues, "if sown designedly throughout the fields, would be inseparable from the wheat, from which, even when growing naturally and by chance, they are at first sight hardly distinguishable."
See also Thomson ("The Land and the Book" p. 420): "The grain is in just the proper stage to illustrate the parable. In those parts where the grain has headed out , the tares have done the same, and then a child cannot mistake them for wheat or barley; but where both are less developed, the closest scrutiny will often fail to detect them. Even the farmers, who in this country generally weed their fields, do not attempt to separate the one from the other." The grains of the L. temulentum , if eaten, produce convulsions, and even death.

TARGUM - T>@ -
See VERSIONS, ANCIENT, OF THE OLD AND NEW TESTAMENTS, VERSIONS, AUTHORIZED

TARPELITES, THE - T>@ - A race of Assyrian colonists who were planted int he cites of Samaria after the captivity of the northern kingdom of Israel. kjv@Ezra:4:9) They have not been identified with any certainty.

TARSHISH - T>@ - (established). Probably Tartessus, a city and emporium of the Phoenicians in the south of Spain, represented as one of the sons of Javan. kjv@Genesis:10:4; kjv@Kings:10:22; kjv@1Chronicles:1:7; kjv@Psalms:48:7; kjv@Isaiah:2:16; kjv@Jeremiah:10:9; kjv@Ezekiel:27:12 kjv@Ezekiel:27:25 kjv@Jonah:1:3 kjv@Jonah:4:2) The identity of the two places is rendered highly probable by the following circumstances: 1st. There is a very close similarity of name between them, Tartessus being merely Tarshish in the Aramaic form. 2nd. There seems to have been a special relation between Tarshish and Tyre, as there was at one time between Tartessus and Phoenicians. 3rd. The articles which Tarshish is stated by the prophet Ezekiel, kjv@Ezekiel:27:12) to have supplied to Tyre are precisely such as we know, through classical writers, to have been productions of the Spanish peninsula. In regard to tin, the trade of Tarshish in this metal is peculiarly significant, and, taken in conjunction with similarity of name and other circumstances already mentioned, is reasonably conclusive as to its identity with Tartessus. For even not when countries in Europe or on the shores of the Mediterranean Sea where tin is found are very few; and in reference to ancient times, it would be difficult to name any such countries except Iberia or Spain, Lusitania, which was somewhat less in extent than Portugal, and Cornwall in Great Britain. In the absence of positive proof, we may acquiesce in the statement of Strabo, that the river Baetis (now the Guadalquivir) was formerly called Tartessus, that the city Tartessus was situated between the two arms by which the river flowed into the sea, and that the adjoining country was called Tartessis. From the book of Chronicles there would seem to have been a Tarshish accessible from the Red Sea, in addition to the Tarshish of the south of Spain. Thus, with regard to the ships of Tarshish, which Jehoshaphat caused to be constructed at Ezion-geber on the Elanitic Gulf of the Red Sea, (Kings:22:48) it is said in the Chronicles, ( kjv@2Chronicles:20:36) that they were made to go to Tarshish; and in like manner the navy of ships, which Solomon had previously made in Ezion-geber, (Kings:9:26) is said in the Chronicles, ( kjv@2Chronicles:9:21) to have gone to Tarshish with the servants of Hiram. It is not to be supposed that the author of these passages in the Chronicles contemplated a voyage to Tarshish in the south of Spain by going round what has since been called the Cape of Good Hope. The expression "ships of Tarshish" originally meant ships destined to go to Tarshish; and then probably came to signify large Phoenician ships, of a particular size the description, destined for long voyages, just as in English "East Indiaman" was a general name given to vessels, some of which were not intended to go to India at all. Hence we may infer that the word Tarshish was also used to signify any distant place, and in this case would be applied to one in the Indian Ocean. This is shown by the nature of the imports with which the fleet returned, which are specified as "gold, silver, ivory, apes, and peacocks ." (Kings:10:22) The gold might possibly have been obtained form Africa, or from Ophir in Arabia, and the ivory and the apes might likewise have been imported from Africa; but the peacocks point conclusively, not to Africa, but to India. There are only two species known: both inhabit the mainland and islands of India; so that the mention of the peacock seems to exclude the possibility of the voyage having been to Africa.

TARSUS - T>@ - the chief town of Cilicia, "no mean city" in other respects, but illustrious to all time as the birthplace and early residence of the apostle Paul. kjv@Acts:9:11 kjv@Acts:21:39 kjv@Acts:22:3 ) Even in the flourishing period of Greek history it was a city of some considerable consequence. In the civil wars of Rome it took Caesar’s aide, sad on the occasion of a visit from him had its name changed to Juliopolis. Augustus made it a "free city." It was renowned as a place of education under the early Roman emperors. Strabo compares it in this respect to Athens unto Alexandria. Tarsus also was a place of much commerce. It was situated in a wild and fertile plain on the banks of the Cydnus. No ruins of any importance remain.

TARTAK - T>@ - (prince of darkness), one of the gods of the Avite or Avvite colonists of Samaria. ( kjv@2Kings:17:31) According to rabbinical tradition, Tartak is said to have been worshipped under the form of an ass.

TARTAN - T>@ - which occurs only in ( kjv@2Kings:18:17) and Isai 20:1 Has been generally regarded as a proper name; like Rabsaris and Rabshakeh, it is more probably an official designation, and indicates the Assyrian commander-in-chief.

TATNAI - T>@ - (gift), satrap of the province west of the Euphrates in the time of Darius Hystaspes. kjv@Ezra:5:3 kjv@Ezra:5:6 kjv@Ezra:6:6 kjv@Ezra:6:13) (B.C. 520.) The name is thought to be Persian.

TAVERNS, THE THREE - T>@ - THREE TAVERNS TAVERNS

TAXES - T>@ - I. Under the judges, according to the theocratic government contemplated by the law, the only payments incumbent upon the people as of permanent obligation were the Tithes, the Firstfruits, the Redemption-money of the first-born, and other offerings as belonging to special occasions. The payment by each Israelite of the half-shekel as "atonement-money," for the service of the tabernacle, on taking the census of the people, kjv@Exodus:30:13) does not appear to have had the character of a recurring tax, but to have been supplementary to the freewill offerings of kjv@Exodus:25:1-7) levied for the one purpose of the construction of the sacred tent. In later times, indeed, after the return from Babylon, there was an annual payment for maintaining the fabric and services of the temple; but the fact that this begins by of a shekel, kjv@Nehemiah:10:32) shows that till then there was no such payment recognized as necessary. A little later the third became a half, and under the name of the didrachma , kjv@Matthew:17:24) was paid by every Jew, in whatever part of the world he might be living. II. The kingdom, with centralized government and greater magnificence, involved of course, a larger expenditure, and therefore a heavier taxation, The chief burdens appear to have been

(1) A tithe of the produce both of the soil and of live stock. ( kjv@1Samuel:8:15-17)

(2) Forced military service for a month every year. ( kjv@1Samuel:8:12; kjv@Kings:9:22; kjv@1Chronicles:27:1)

(3) Gifts to the king. ( kjv@1Samuel:10:27 kjv@1Samuel:16:20 kjv@1Samuel:17:18 )

(4) Import duties. (Kings:10:15)

(5) The monopoly of certain-branches of commerce. (Kings:9:28; 22:48; 10:28-29)

(6) The appropriation to the king’s use of the early crop of hay. kjv@Amos:7:1) At times, too, in the history of both the kingdoms there were special burdens. A tribute of fifty shekels a head had to be paid by Menahem to the Assyrian king, ( kjv@2Kings:16:20) and under his successor Hoshea this assumed the form of an annual tribute. ( kjv@2Kings:17:4) III. Under the Persian empire the taxes paid by the Jews were, in their broad outlines, the same in kind as those of other subject races. The financial system which gained for Darius Hystaspes the name of the "shopkeeper king" involved the payment by each satrap of a fixed sum as the tribute due from his province. In Judea, as in other provinces, the inhabitants had to provide in kind for the maintenance of the governor’s household, besides a money payment of forty shekels a day. kjv@Nehemiah:5:14-15) In kjv@Ezra:4:13 kjv@Ezra:4:20 kjv@Ezra:7:24 We get a formal enumeration of the three great branches of the revenue. The influence of Ezra secured for the whole ecclesiastical order, from the priests down to the Nethinim, an immunity from all three kjv@Ezra:7:24) but the burden pressed heavily on the great body of the people. IV. Under the Egyptian and Syrian kings the taxes paid by the Jews became yet heavier. The "farming" system of finance was adopted in its worst form. The taxes were put up to auction. The contract sum for those of Phoenicia, Judea and Samaria had been estimated at about 8000 talents. An unscrupulous adventurer would bid double that sum, and would then go down to the province, and by violence and cruelty, like that of Turkish or Hindoo collectors, squeeze out a large margin of profit for himself. V. The pressure of Roman taxation, if not absolutely heavier, was probably more galling, as being more thorough and systematic, more distinctively a mark of bondage. The capture of Jerusalem by Pompey was followed immediately by the imposition of a tribute, and within a short time the sum thus taken from the resources of the country amounted to 10,000 talents. When Judea became formally a Roman province, the whole financial system of the empire came as a natural consequence. The taxes were systematically farmed, and the publicans appeared as a new curse to the country. The portoria were levied at harbors, piers and the gates of cities. kjv@Matthew:17:24; kjv@Romans:13:7) In addition to this there was the poll-tax paid by every Jew, and looked upon, for that reason, as the special badge of servitude. United with this, as part of the same system, there was also, in all probability, a property tax of some kind. In addition to these general taxes, the inhabitants of Jerusalem were subject to a special house duty about this period.

TAXING - T>@ - The English word now conveys to us more distinctly the notion of a tax or tribute actually levied; but it appears to have been used in the sixteenth century for the simple assessment of a subsidy upon the property of a given county, or the registration of the people for the purpose of a poll-tax. Two distinct registrations, or taxings, are mentioned in the New Testament, both of them by St. Luke. The first is said to have been the result of an edict of the emperor Augustus, that "all the world (i.e. the Roman empire) should be taxed," kjv@Luke:2:1) and is connected by the evangelist with the name of Cyrenius Quirinus. CYRENIUS The second and more important, kjv@Acts:6:37) is distinctly associated, in point of time, with the revolt of Judas of Galilee.

easton:

Taanach @ a sandy place, an ancient royal city of the Canaanites, on the south-western border of the plain of Esdraelon, 4 miles south of Megiddo. Its king was conquered by Joshua (12:21). It was assigned to the Levites of the family of Kohath (17:11-18; 21:25). It is mentioned in the song of Deborah kjv@Judges:5:19). It is identified with the small modern village of Ta'annuk.

Taanath-shiloh @ approach to Shiloh, a place on the border of Ephraim kjv@Joshua:16:6), probably the modern T'ana, a ruin 7 miles south-east of Shechem, on the ridge east of the Mukhnah plain.

Tabbaoth @ impressions; rings, "the children of," returned from the Captivity kjv@Ezra:2:43).

Tabbath @ famous, a town in the tribe of Ephraim kjv@Judges:7:22), to the south of Bethshean, near the Jordan.

Tabeal @ goodness of God, the father of one whom the kings of Syria and Samaria in vain attempted to place on the throne of Ahaz kjv@Isaiah:7:6).

Tabeel @ a Persian governor of Samaria, who joined others in the attempt to prevent the rebuilding of Jerusalem kjv@Ezra:4:7).

Taberah @ burning, a place in the wilderness of Paran, where the "fire of the Lord" consumed the murmuring Israelites kjv@Numbers:11:3; kjv@Deuteronomy:9:22). It was also called Kibroth-hattaavah (q.v.).

Tabering @ playing on a small drum or tabret. In kjv@Nahum:2:7, where alone it occurs, it means beating on the breast, as players beat on the tabret.

Tabernacle @

(1.) A house or dwelling-place kjv@Job:5:24 kjv@Job:18:6, etc.).

(2.) A portable shrine (comp. kjv@Acts:19:24) containing the image of Moloch kjv@Amos:5:26; marg. and R.V., "Siccuth").

(3.) The human body ( kjv@2Corinthians:5:1 kjv@2Corinthians:5:4); a tent, as opposed to a permanent dwelling.

(4.) The sacred tent (Heb. mishkan, "the dwelling-place"); the movable tent-temple which Moses erected for the service of God, according to the "pattern" which God himself showed to him on the mount kjv@Exodus:25:9; kjv@Hebrews:8:5). It is called "the tabernacle of the congregation," rather "of meeting", i.e., where God promised to meet with Israel kjv@Exodus:29:42); the "tabernacle of the testimony" kjv@Exodus:38:21; kjv@Numbers:1:50), which does not, however, designate the whole structure, but only the enclosure which contained the "ark of the testimony" kjv@Exodus:25:16 kjv@Exodus:25:22 kjv@Numbers:9:15); the "tabernacle of witness" kjv@Numbers:17:8); the "house of the Lord" kjv@Deuteronomy:23:18); the "temple of the Lord" kjv@Joshua:6:24); a "sanctuary" kjv@Exodus:25:8). A particular account of the materials which the people provided for the erection and of the building itself is recorded in kjv@Exodus:25-40. The execution of the plan mysteriously given to Moses was intrusted to Bezaleel and Aholiab, who were specially endowed with wisdom and artistic skill, probably gained in Egypt, for this purpose kjv@Exodus:35:30-35). The people provided materials for the tabernacle so abundantly that Moses was under the necessity of restraining them (36:6). These stores, from which they so liberally contributed for this purpose, must have consisted in a great part of the gifts which the Egyptians so readily bestowed on them on the eve of the Exodus (12:35-36). The tabernacle was a rectangular enclosure, in length about 45 feet (i.e., reckoning a cubit at 18 inches) and in breadth and height about 15. Its two sides and its western end were made of boards of acacia wood, placed on end, resting in sockets of brass, the eastern end being left open kjv@Exodus:26:22). This framework was covered with four coverings, the first of linen, in which figures of the symbolic cherubim were wrought with needlework in blue and purple and scarlet threads, and probably also with threads of gold kjv@Exodus:26:1-6 kjv@Exodus:36:8-13). Above this was a second covering of twelve curtains of black goats'-hair cloth, reaching down on the outside almost to the ground kjv@Exodus:26:7-11). The third covering was of rams' skins dyed red, and the fourth was of badgers' skins (Heb. tahash, i.e., the dugong, a species of seal), kjv@Exodus:25:5 kjv@Exodus:26:14 kjv@Exodus:35:7 ,23; 36:19; 39:34. Internally it was divided by a veil into two chambers, the exterior of which was called the holy place, also "the sanctuary" kjv@Hebrews:9:2) and the "first tabernacle"

(6); and the interior, the holy of holies, "the holy place," "the Holiest," the "second tabernacle" kjv@Exodus:28:29; kjv@Hebrews:9:3 kjv@Hebrews:9:7). The veil separating these two chambers was a double curtain of the finest workmanship, which was never passed except by the high priest once a year, on the great Day of Atonement. The holy place was separated from the outer court which enclosed the tabernacle by a curtain, which hung over the six pillars which stood at the east end of the tabernacle, and by which it was entered. The order as well as the typical character of the services of the tabernacle are recorded in kjv@Hebrews:9; 10:19-22. The holy of holies, a cube of 10 cubits, contained the "ark of the testimony", i.e., the oblong chest containing the two tables of stone, the pot of manna, and Aaron's rod that budded. The holy place was the western and larger chamber of the tabernacle. Here were placed the table for the shewbread, the golden candlestick, and the golden altar of incense. Round about the tabernacle was a court, enclosed by curtains hung upon sixty pillars kjv@Exodus:27:9-18). This court was 150 feet long and 75 feet broad. Within it were placed the altar of burnt offering, which measured 7 1/2 feet in length and breadth and 4 1/2 feet high, with horns at the four corners, and the laver of brass kjv@Exodus:30:18), which stood between the altar and the tabernacle. The whole tabernacle was completed in seven months. On the first day of the first month of the second year after the Exodus, it was formally set up, and the cloud of the divine presence descended on it kjv@Exodus:39:22-43 kjv@Exodus:40:1-38). It cost 29 talents 730 shekels of gold, 100 talents 1,775 shekels of silver, 70 talents 2-400 shekels of brass kjv@Exodus:38:24-31). The tabernacle was so constructed that it could easily be taken down and conveyed from place to place during the wanderings in the wilderness. The first encampment of the Israelites after crossing the Jordan was at Gilgal, and there the tabernacle remained for seven years kjv@Joshua:4:19). It was afterwards removed to Shiloh kjv@Joshua:18:1), where it remained during the time of the Judges, till the days of Eli, when the ark, having been carried out into the camp when the Israelites were at war with the Philistines, was taken by the enemy ( 1Samuel:4), and was never afterwards restored to its place in the tabernacle. The old tabernacle erected by Moses in the wilderness was transferred to Nob ( kjv@1Samuel:21:1), and after the destruction of that city by Saul (22:9; kjv@1Chronicles:16:39-40), to Gibeon. It is mentioned for the last time in kjv@1Chronicles:21:29. A new tabernacle was erected by David at Jerusalem ( kjv@2Samuel:6:17; kjv@1Chronicles:16:1), and the ark was brought from Perez-uzzah and deposited in it ( kjv@2Samuel:6:8-17; kjv@2Chronicals:1:4). The word thus rendered ('ohel) in kjv@Exodus:33:7 denotes simply a tent, probably Moses' own tent, for the tabernacle was not yet erected.

Tabernacles, Feast of @ the third of the great annual festivals of the Jews kjv@Leviticus:23:33-43). It is also called the "feast of ingathering" kjv@Exodus:23:16; kjv@Deuteronomy:16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days kjv@Leviticus:23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in kjv@Numbers:29:13-38. It was at the time of this feast that Solomon's temple was dedicated (kjvKings:8:2). Mention is made of it after the return from the Captivity. This feast was designed

(1) to be a memorial of the wilderness wanderings, when the people dwelt in booths kjv@Leviticus:23:43), and

(2) to be a harvest thanksgiving kjv@Nehemiah:8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz.,

(1) that of drawing water from the Pool of Siloam, and pouring it upon the altar kjv@John:7:2-37), as a memorial of the water from the rock in Horeb; and

(2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings. "The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.

Tabitha @ (in Greek called Dorcas), gazelle, a disciple at Joppa. She was distinguished for her alms-deeds and good works. Peter, who was sent for from Lydda on the occasion of her death, prayed over the dead body, and said, "Tabitha, arise." And she opened her eyes and sat up; and Peter "gave her his hand, and raised her up; and calling the saints and widows, he presented her alive" kjv@Acts:9:36-43).

Tables @ kjv@Mark:7:4) means banqueting-couches or benches, on which the Jews reclined when at meals. This custom, along with the use of raised tables like ours, was introduced among the Jews after the Captivity. Before this they had, properly speaking, no table. That which served the purpose was a skin or piece of leather spread out on the carpeted floor. Sometimes a stool was placed in the middle of this skin. (
See ABRAHAM'S BOSOM; BANQUET; MEALS.)

Tablet @ probably a string of beads worn round the neck kjv@Exodus:35:22; kjv@Numbers:31:50). In kjv@Isaiah:3:20 the Hebrew word means a perfume-box, as it is rendered in the Revised Version.

Tabor @ a height.

(1.) Now Jebel et
- Tur, a cone-like prominent mountain, 11 miles west of the Sea of Galilee. It is about 1,843 feet high. The view from the summit of it is said to be singularly extensive and grand. This is alluded to in kjv@Psalms:89:12; kjv@Jeremiah:46:18. It was here that Barak encamped before the battle with Sisera (q.v.) kjv@Judges:4:6-14. There is an old tradition, which, however, is unfounded, that it was the scene of the transfiguration of our Lord. (
See HERMON.) "The prominence and isolation of Tabor, standing, as it does, on the border-land between the northern and southern tribes, between the mountains and the central plain, made it a place of note in all ages, and evidently led the psalmist to associate it with Hermon, the one emblematic of the south, the other of the north." There are some who still hold that this was the scene of the transfiguration (q.v.).

(2.) A town of Zebulum ( kjv@1Chronicles:6:77).

(3.) The "plain of Tabor" ( kjv@1Samuel:10:3) should be, as in the Revised Version, "the oak of Tabor." This was probably the Allon-bachuth of kjv@Genesis:35:8.

Tabret @ (Heb. toph), a timbrel (q.v.) or tambourine, generally played by women kjv@Genesis:31:27; kjv@1Samuel:10:5 kjv@1Samuel:18:6). In kjv@Job:17:6 the word (Heb. topheth) "tabret" should be, as in the Revised Version, "an open abhorring" (marg., "one in whose face they spit;" lit., "a spitting in the face").

Tabrimon @ good is Rimmon, the father of Benhadad, king of Syria (kjvKings:15:18).

Taches @ hooks or clasps by which the tabernacle curtains were connected kjv@Exodus:26:6 kjv@Exodus:26:11, 33; 35:11).

Tachmonite @ =Hach'monite, a name given to Jashobeam ( kjv@2Samuel:23:8; comp. kjv@1Chronicles:11:11).

Tackling @ kjv@Isaiah:33:23), the ropes attached to the mast of a ship. In kjv@Acts:27:19 this word means generally the furniture of the ship or the "gear" (27:17), all that could be removed from the ship.

Tadmor @ palm, a city built by Solomon "in the wilderness" ( kjv@2Chronicals:8:4). In kjvKings:9:18, where the word occurs in the Authorized Version, the Hebrew text and the Revised Version read "Tamar," which is properly a city on the southern border of Palestine and toward the wilderness (comp. kjv@Ezekiel:47:19 kjv@Ezekiel:48:28). In kjv@2Chronicals:8:14 Tadmor is mentioned in connection with Hamath-zobah. It is called Palmyra by the Greeks and Romans. It stood in the great Syrian wilderness, 176 miles from Damascus and 130 from the Mediterranean and was the centre of a vast commercial traffic with Western Asia. It was also an important military station. (
See SOLOMON.) "Remains of ancient temples and palaces, surrounded by splendid colonnades of white marble, many of which are yet standing, and thousands of prostrate pillars, scattered over a large extent of space, attest the ancient magnificence of this city of palms, surpassing that of the renowned cities of Greece and Rome."

Tahapanes @ =Tahpanhes=Tehaphnehes, (called "Daphne" by the Greeks, now Tell Defenneh), an ancient Egyptian city, on the Tanitic branch of the Nile, about 16 miles from Pelusium. The Jews from Jerusalem fled to this place after the death of Gedaliah (q.v.), and settled there for a time kjv@Jeremiah:2:16 kjv@Jeremiah:43:7 kjv@Jeremiah:44:1 ; 46:14). A platform of brick-work, which there is every reason to believe was the pavement at the entry of Pharaoh's palace, has been discovered at this place. "Here," says the discoverer, Mr. Petrie, "the ceremony described by Jeremiah [43:8-10; "brick-kiln", i.e., pavement of brick] took place before the chiefs of the fugitives assembled on the platform, and here Nebuchadnezzar spread his royal pavilion" (R.V., "brickwork").

Tahpenes @ the wife of Pharaoh, who gave her sister in marriage to Hadad the Edomite (kjvKings:11:19-20).

Tahtim-hodshi @ the land of the newly inhabited, ( kjv@2Samuel:24:6). It is conjectured that, instead of this word, the reading should be, "the Hittites of Kadesh," the Hittite capital, on the Orontes. It was apparently some region east of the Jordan and north of Gilead.

Tale @

(1.) Heb. tokhen, "a task," as weighed and measured out = tally, i.e., the number told off; the full number kjv@Exodus:5:18; see kjv@1Samuel:18:27; kjv@1Chronicles:9:28). In kjv@Ezekiel:45:11 rendered "measure."

(2.) Heb. hegeh, "a thought;" "meditation" kjv@Psalms:90:9); meaning properly "as a whisper of sadness," which is soon over, or "as a thought." The LXX. and Vulgate render it "spider;" the Authorized Version and Revised Version, "as a tale" that is told. In kjv@Job:37:2 this word is rendered "sound;" Revised Version margin, "muttering;" and in kjv@Ezekiel:2:10, "mourning."

Talent @ of silver contained 3,000 shekels kjv@Exodus:38:25-26), and was equal to 94 3/7 lbs. avoirdupois. The Greek talent, however, as in the LXX., was only 82 1/4 lbs. It was in the form of a circular mass, as the Hebrew name kikkar denotes. A talent of gold was double the weight of a talent of silver ( kjv@2Samuel:12:30). Parable of the talents kjv@Matthew:18:24 kjv@Matthew:25:15).

Talitha cumi @ kjv@Mark:5:41), a Syriac or Aramaic expression, meaning, "Little maid, arise." Peter, who was present when the miracle was wrought, recalled the actual words used by our Lord, and told them to Mark.

Talmai @ abounding in furrows.

(1.) One of the Anakim of Hebron, who were slain by the men of Judah under Caleb kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10).

(2.) A king of Geshur, to whom Absalom fled after he had put Amnon to death ( kjv@2Samuel:3:3 kjv@2Samuel:13:37). His daughter, Maachah, was one of David's wives, and the mother of Absalom ( kjv@1Chronicles:3:2).

Talmon @ oppressed.

(1.) A Levite porter ( kjv@1Chronicles:9:17; kjv@Nehemiah:11:19).

(2.) One whose descendants returned with Zerubbabel to Jerusalem kjv@Ezra:2:42; kjv@Nehemiah:7:45); probably the same as

(1).

Tamar @ palm.

(1.) A place mentioned by Ezekiel (47:19; 48:28), on the southeastern border of Palestine. Some suppose this was "Tadmor" (q.v.).

(2.) The daughter-in-law of Judah, to whose eldest son, Er, she was married kjv@Genesis:38:6). After her husband's death, she was married to Onan, his brother

(8), and on his death, Judah promised to her that his third son, Shelah, would become her husband. This promise was not fulfilled, and hence Tamar's revenge and Judah's great guilt (38:12-30).

(3.) A daughter of David ( kjv@2Samuel:13:1-32; kjv@1Chronicles:3:9), whom Amnon shamefully outraged and afterwards "hated exceedingly," thereby illustrating the law of human nature noticed even by the heathen, "Proprium humani ingenii est odisse quem laeseris", i.e., "It is the property of human nature to hate one whom you have injured."

(4.) A daughter of Absalom ( kjv@2Samuel:14:27).

Tamarisk @ Heb. 'eshel kjv@Genesis:21:33; kjv@1Samuel:22:6 kjv@1Samuel:31:13, in the R.V.; but in A.V., "grove," "tree"); Arab. asal. Seven species of this tree are found in Palestine. It is a "very graceful tree, with long feathery branches and tufts closely clad with the minutest of leaves, and surmounted in spring with spikes of beautiful pink blosoms, which seem to envelop the whole tree in one gauzy sheet of colour" (Tristram's Nat. Hist.).

Tammuz @ a corruption of Dumuzi, the Accadian sun-god (the Adonis of the Greeks), the husband of the goddess Ishtar. In the Chaldean calendar there was a month set apart in honour of this god, the month of June to July, the beginning of the summer solstice. At this festival, which lasted six days, the worshippers, with loud lamentations, bewailed the funeral of the god, they sat "weeping for Tammuz" kjv@Ezekiel:8:14). The name, also borrowed from Chaldea, of one of the months of the Hebrew calendar.

Tanhumeth @ consolation, a Netophathite; one of the captains who supported Gedaliah ( kjv@2Kings:25:23; kjv@Jeremiah:40:8).

Tanis @ kjv@Ezekiel:30:14, marg.).
See ZOAN.

Tappuah @ apple-region.

(1.) A town in the valley or lowland of Judah; formerly a royal city of the Canaanites kjv@Joshua:12:17 kjv@Joshua:15:34). It is now called Tuffuh, about 12 miles west of Jerusalem.

(2.) A town on the border of Ephraim kjv@Joshua:16:8). The "land" of Tappuah fell to Manasseh, but the "city" to Ephraim (17:8).

(3.) En-tappuah, the well of the apple, probably one of the springs near Yassuf kjv@Joshua:17:7).

Tarah @ stopping; station, an encampment of the Hebrews in the wilderness kjv@Numbers:33:27-28).

Tares @ the bearded darnel, mentioned only in kjv@Matthew:13:25-30. It is the Lolium temulentum, a species of rye-grass, the seeds of which are a strong soporific poison. It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

Target @ ( kjv@1Samuel:17:6, A.V., after the LXX. and Vulg.), a kind of small shield. The margin has "gorget," a piece of armour for the throat. The Revised Version more correctly renders the Hebrew word (kidon) by "javelin." The same Hebrew word is used in kjv@Joshua:8:18 (A.V., "spear;" R.V., "javelin"); kjv@Job:39:23 (A.V., "shield;" R.V., "javelin"); 41:29 (A.V., "spear;" R.V., "javelin").

Tarshish @ a Sanscrit or Aryan word, meaning "the sea coast."

(1.) One of the "sons" of Javan kjv@Genesis:10:4; kjv@1Chronicles:1:7).

(2.) The name of a place which first comes into notice in the days of Solomon. The question as to the locality of Tarshish has given rise to not a little discussion. Some think there was a Tarshish in the East, on the Indian coast, seeing that "ships of Tarshish" sailed from Eziongeber, on the Red Sea (kjvKings:9:26; 22:48; kjv@2Chronicals:9:21). Some, again, argue that Carthage was the place so named. There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by the Arabs, and meaning "the great wady" or water-course). It was founded by a Carthaginian colony, and was the farthest western harbour of Tyrian sailors. It was to this port Jonah's ship was about to sail from Joppa. It has well been styled "the Peru of Tyrian adventure;" it abounded in gold and silver mines. It appears that this name also is used without reference to any locality. "Ships of Tarshish" is an expression sometimes denoting simply ships intended for a long voyage kjv@Isaiah:23:1 kjv@Isaiah:23:14), ships of a large size (sea-going ships), whatever might be the port to which they sailed. Solomon's ships were so styled (kjvKings:10:22; 22:49).

Tarsus @ the chief city of Cilicia. It was distinguished for its wealth and for its schools of learning, in which it rivalled, nay, excelled even Athens and Alexandria, and hence was spoken of as "no mean city." It was the native place of the Apostle Paul kjv@Acts:21:39). It stood on the banks of the river Cydnus, about 12 miles north of the Mediterranean. It is said to have been founded by Sardanapalus, king of Assyria. It is now a filthy, ruinous Turkish town, called Tersous. (
See PAUL.)

Tartak @ prince of darkness, one of the gods of the Arvites, who colonized part of Samaria after the deportation of Israel by Shalmaneser ( kjv@2Kings:17:31).

Tartan @ an Assyrian word, meaning "the commander-in-chief."

(1.) One of Sennacherib's messengers to Hezekiah ( kjv@2Kings:18:17).

(2.) One of Sargon's generals kjv@Isaiah:20:1).

Tatnai @ gift, a Persian governor (Heb. pehah, i.e., "satrap;" modern "pasha") "on this side the river", i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It is given to Nehemiah (5:14) and to Zerubbabel kjv@Haggai:1:1). It is sometimes translated "captain" (kjvKings:20:24; kjv@Daniel:3:2-3), sometimes also "deputy" kjv@Esther:8:9 kjv@Esther:9:3). With others, Tatnai opposed the rebuilding of the temple kjv@Ezra:5:6); but at the command of Darius, he assisted the Jews (6:1-13).

Taverns, The three @ a place on the great "Appian Way," about 11 miles from Rome, designed for the reception of travellers, as the name indicates. Here Paul, on his way to Rome, was met by a band of Roman Christians kjv@Acts:28:15). The "Tres Tabernae was the first mansio or mutatio, that is, halting-place for relays, from Rome, or the last on the way to the city. At this point three roads run into the Via Appia, that from Tusculum, that from Alba Longa, and that from Antium; so necessarily here would be a halting-place, which took its name from the three shops there, the general store, the blacksmith's, and the refreshment-house...Tres Tabernae is translated as Three Taverns, but it more correctly means three shops" (Forbes's Footsteps of St. Paul, p.20).

Taxes @ first mentioned in the command kjv@Exodus:30:11-16) that every Jew from twenty years and upward should pay an annual tax of "half a shekel for an offering to the Lord." This enactment was faithfully observed for many generations ( kjv@2Chronicals:24:6; kjv@Matthew:17:24). Afterwards, when the people had kings to reign over them, they began, as Samuel had warned them ( kjv@1Samuel:8:10-18), to pay taxes for civil purposes (kjvKings:4:7; kjv@9:15; 12:4). Such taxes, in increased amount, were afterwards paid to the foreign princes that ruled over them. In the New Testament the payment of taxes, imposed by lawful rulers, is enjoined as a duty kjv@Romans:13:1-7; kjv@1Peter:2:13-14). Mention is made of the tax (telos) on merchandise and travellers kjv@Matthew:17:25); the annual tax (phoros) on property kjv@Luke:20:22 kjv@Luke:23:2); the poll-tax (kensos, "tribute," kjv@Matthew:17:25 kjv@Matthew:22:17; kjv@Mark:12:14); and the temple-tax ("tribute money" = two drachmas = half shekel, kjv@Matthew:17:24-27; comp. kjv@Exodus:30:13). (
See TRIBUTE

Taxing @ kjv@Luke:2:2; R.V., "enrolment"), "when Cyrenius was governor of Syria," is simply a census of the people, or an enrolment of them with a view to their taxation. The decree for the enrolment was the occasion of Joseph and Mary's going up to Bethlehem. It has been argued by some that Cyrenius (q.v.) was governor of Cilicia and Syria both at the time of our Lord's birth and some years afterwards. This decree for the taxing referred to the whole Roman world, and not to Judea alone. (
See CENSUS

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Tabernacle @ Moses was commanded to make after a divine pattern kjv@Exodus:25:9 kjv@Exodus:26:30 kjv@Hebrews:8:5
Made of the free-will offerings of the people kjv@Exodus:25:1-8 kjv@Exodus:35:4 kjv@Exodus:35:5 kjv@Exodus:35:21-29
Divine wisdom given to Bezaleel to make kjv@Exodus:31:2-7 kjv@Exodus:35:30-35 kjv@Exodus:36:1
Called the
Tabernacle of the Lord kjv@Joshua:22:19 kjv@1Kings:2:28 kjv@1Chronicles:16:39
Tabernacle of testimony or witness kjv@Exodus:38:21 kjv@Numbers:1:50 kjv@Numbers:17:7 kjv@Numbers:17:8 kjv@2Chronicles:24:6 kjv@Acts:7:44
Tabernacle of the congregation kjv@Exodus:27:21 kjv@Exodus:33:7 kjv@Exodus:40:26
Tabernacle of Shiloh kjv@Psalms:78:60
Tabernacle of Joseph kjv@Psalms:78:67
Temple of the Lord kjv@1Samuel:1:9 kjv@1Samuel:3:3
House of the Lord kjv@Joshua:6:24 kjv@1Samuel:1:7 kjv@1Samuel:1:24
Was a moveable tent suited to the unsettled condition of Israel kjv@2Samuel:7:6 kjv@2Samuel:7:7
Designed for manifestation of God's presence and for his worship kjv@Exodus:25:8 kjv@Exodus:29:42 kjv@Exodus:29:43
The boards of
Made of shittim wood kjv@Exodus:26:15 kjv@Exodus:36:20
Ten cubits high by one and a half broad kjv@Exodus:26:16 kjv@Exodus:36:21
Had each two tenons fitted into sockets of silver kjv@Exodus:26:17 kjv@Exodus:26:19 kjv@Exodus:36:22-24
Twenty on south side kjv@Exodus:26:18 kjv@Exodus:36:23
Twenty on north side kjv@Exodus:26:20 kjv@Exodus:36:25
Six, and two corner boards for west side kjv@Exodus:26:22-25 kjv@Exodus:36:27-30
Supported by bars of shittim wood resting in rings of gold kjv@Exodus:26:26-29 kjv@Exodus:36:31-33
With the bars, covered with gold kjv@Exodus:26:26-29 kjv@Exodus:36:34
The door of, a curtain of blue and purple suspended by gold rings from five pillars of shittim wood kjv@Exodus:26:36 kjv@Exodus:26:37 kjv@Exodus:36:37 kjv@Exodus:36:38
Coverings of
The first or inner, ten curtains of blue, purple, &:c joined with loops and golden taches kjv@Exodus:26:1-6 kjv@Exodus:36:8-13
The second, eleven curtains of goats' hair kjv@Exodus:26:7-13 kjv@Exodus:36:14-18
The third of rams' skins dyed red kjv@Exodus:26:14 kjv@Exodus:36:19
The fourth or outward of badgers' skins kjv@Exodus:26:14 kjv@Exodus:36:19
Divided by a vail of blue, purple, suspended from four pillars of shittim kjv@Exodus:26:31-33 kjv@Exodus:36:35 kjv@Exodus:36:36 kjv@Exodus:40:21
Divided into
The holy place kjv@Exodus:26:33 kjv@Hebrews:9:2-6
The most holy place kjv@Exodus:26:34 kjv@Hebrews:9:3 kjv@Hebrews:9:7
Had a court round about kjv@Exodus:40:8
The table of show-bread, the golden candlestick, and the altar of incense were place in the holy place kjv@Exodus:26:35 kjv@Exodus:40:22 kjv@Exodus:40:24 kjv@Exodus:40:26 kjv@Hebrews:9:2
The ark and mercy-seat put in the most holy place kjv@Exodus:26:33 kjv@Exodus:26:34 kjv@Exodus:40:20 kjv@Exodus:40:21 kjv@Hebrews:9:4
Court of
One hundred cubits long and fifty cubits wide kjv@Exodus:27:18
Surrounded by curtains of fine line suspended from pillars in sockets of brass kjv@Exodus:27:9-15 kjv@Exodus:38:9-16
The gate of, a hanging of blue, purple, &:c twenty cubits wide, suspended from four pillars, &:c kjv@Exodus:27:16 kjv@Exodus:38:18
Contained the brazen altar and laver of brass kjv@Exodus:40:29 kjv@Exodus:40:30
All the pillars of, filleted with silver, &:c kjv@Exodus:27:17 kjv@Exodus:38:17
All the vessels of, made of brass kjv@Exodus:27:19
First reared, on the first day of the second year after the exodus kjv@Exodus:40:2 kjv@Exodus:40:17
Was set up
By Moses at Mount Sinai kjv@Exodus:40:18 kjv@Exodus:40:19 kjv@Numbers:10:11 kjv@Numbers:10:12
At Gilgal kjv@Joshua:5:10 kjv@Joshua:5:11
In Shiloh kjv@Joshua:18:1 kjv@Joshua:19:51
In Nob kjv@1Samuel:21:1-6
Finally at Gibeon kjv@1Chronicles:16:39 kjv@1Chronicles:21:29
Anointed and consecrated with oil kjv@Exodus:40:9 kjv@Leviticus:8:10 kjv@Numbers:7:1
Sprinkled and purified with blood kjv@Hebrews:9:21
Sanctified by the glory of the Lord kjv@Exodus:29:43 kjv@Exodus:40:34 kjv@Numbers:9:15
The Lord appeared in, over the mercy-seat kjv@Exodus:25:22 kjv@Leviticus:16:2 kjv@Numbers:7:89
The cloud of glory rested on, by night and day during its abode in The wilderness kjv@Exodus:40:38 kjv@Numbers:9:15 kjv@Numbers:9:16
The journeys of Israel regulated by the cloud on kjv@Exodus:40:36 kjv@Exodus:40:37
The priests
Alone could enter kjv@Numbers:18:3 kjv@Numbers:18:5
Performed all services in kjv@Numbers:3:10 kjv@Numbers:18:1 kjv@Numbers:18:2 kjv@Hebrews:9:6
Were the ministers of kjv@Hebrews:8:2
The Levites
Appointed over, and had charge of kjv@Numbers:1:50 kjv@Numbers:8:24 kjv@Numbers:18:2-4
Did the inferior service of kjv@Numbers:3:6-8
Took down, and put up kjv@Numbers:1:51
Carried kjv@Numbers:4:15 kjv@Numbers:4:25 kjv@Numbers:4:31
Pitched their tents around kjv@Numbers:1:53 kjv@Numbers:3:23 kjv@Numbers:3:29 kjv@Numbers:3:35
Free-will offerings made at the first rearing of kjv@Numbers:7:1-9
Free-will offerings made at the dedication of the altar of kjv@Numbers:7:10-87
All offerings to be made at kjv@Leviticus:17:4 kjv@Deuteronomy:12:5 kjv@Deuteronomy:12:6 kjv@Deuteronomy:12:11 kjv@Deuteronomy:12:13 kjv@Deuteronomy:12:14
Punishment for defiling kjv@Leviticus:15:31 kjv@Numbers:19:13
A permanent house substituted for, when the kingdom was established kjv@2Samuel:7:5-13
Illustrative
Of Christ kjv@Isaiah:4:6 kjv@John:1:14 kjv@Hebrews:9:8 kjv@Hebrews:9:9 kjv@Hebrews:9:11
Of the Church kjv@Psalms:15:1 kjv@Isaiah:16:5 kjv@Isaiah:54:2 kjv@Hebrews:8:2 kjv@Revelation:21:2 kjv@Revelation:21:3
Of the body kjv@2Corinthians:5:1 kjv@2Peter:1:13
(The holy of holies,) of heaven kjv@Hebrews:6:19 kjv@Hebrews:6:20 kjv@Hebrews:9:12 kjv@Hebrews:9:24 kjv@Hebrews:10:19
(The vail,) of Christ's body kjv@Hebrews:10:20
(The vail,) of the obscurity of the Mosaic age kjv@Hebrews:9:8 kjv@Hebrews:9:10 kjv@Romans:16:25 kjv@Romans:16:26 kjv@Revelation:11:19

tcr.1:

naves:

TAANACH @
- Also called TANACH
- A city conquered by Joshua kjv@Joshua:12:21
- Allotted to the tribe of Manasseh kjv@Joshua:17:11; kjv@1Chronicles:7:29
- Caananites not driven from kjv@Joshua:17:12; kjv@Judges:1:27
- Assigned to the Levites kjv@Joshua:21:25
- The scene of Barak's victory kjv@Judges:5:19
- One of Solomon's commissaries at kjv@1Kings:4:12

TAANATH

- SHILOH @
- A city in the territory of the tribe of Ephraim kjv@Joshua:16:6

TABBAOTH @
- One of the Nethinim kjv@Ezra:2:43; kjv@Nehemiah:7:46

TABBATH @
- A place of uncertain location kjv@Judges:7:22

TABEAL @
- Father of one whom the kings of Syria and Israel sought to make king in Judah instead of Ahaz kjv@Isaiah:7:6

TABEEL @

-1. A Persian official in Samaria kjv@Ezra:4:7

-2. TABEEL .
See TABEAL

TABERAH @
- A place in the wilderness where the Israelites were punished for their complaining kjv@Numbers:11:3; kjv@Deuteronomy:9:22

TABERNACLE @
- One existed before Moses received the pattern authorized on Mount Sinai kjv@Exodus:33:7-11
- The one instituted by Moses was called .SANCTUARY kjv@Exodus:25:8 .TABERNACLE (A. V.), TENT OF MEETING (R. V.) kjv@Exodus:27:21 .TABERNACLE (A. V.), TENT (R. V.) kjv@Exodus:33:7; kjv@2Chronicles:5:5 .OF TESTIMONY kjv@Exodus:38:21; kjv@Numbers:1:50 .TENT OF TESTIMONY (R. V.) kjv@Numbers:17:7-8; kjv@2Chronicles:24:6 .TEMPLE OF THE LORD kjv@1Samuel:1:9; kjv@1Samuel:3:3 .HOUSE OF THE LORD kjv@Joshua:6:24
- Pattern of, revealed to Moses kjv@Exodus:25:9; kjv@Exodus:39:32 kjv@Exodus:39:Exodus:26:30; 42, 43; kjv@Acts:7:44; kjv@Hebrews:8:5
- Materials for, voluntarily offered kjv@Exodus:25:1-8; kjv@Exodus:35:4-29; kjv@Exodus:36:3-7
- Value of the substance contributed for kjv@Exodus:38:24-31
- Workmen who constructed it were inspired kjv@Exodus:31:1-11; kjv@Exodus:35:30-35
- Description of .The frame kjv@Exodus:26:15-37; kjv@Exodus:36:20-38
- The outer covering kjv@Exodus:25:5; kjv@Exodus:26:7-14; kjv@Exodus:36:14-19
- The second covering kjv@Exodus:25:5; kjv@Exodus:26:14; kjv@Exodus:35:7 kjv@Exodus:35:23 kjv@Exodus:36:19; kjv@Exodus:39:34
- The curtains of kjv@Exodus:26:1-14 kjv@Exodus:26:31-37 kjv@Exodus:27:9-16; kjv@Exodus:36:8-19 kjv@Exodus:36:Exodus:35:15-17; 35, 37
- The courtyard of kjv@Exodus:27:9-17; kjv@Exodus:38:9-16-18; kjv@Exodus:40:8 kjv@Exodus:40:33
- The Holy Place of kjv@Exodus:26:31-37; kjv@Exodus:40:22-26; kjv@Hebrews:9:2-6-8
- The Most Holy Place kjv@Exodus:26:33-35; kjv@Hebrews:9:3-5 kjv@Hebrews:9:Hebrews:40:20-21; 7, 8
- The furniture of kjv@Exodus:25:10-40; kjv@Exodus:27:1-8 kjv@Exodus:27:19 37; kjv@Exodus:38:1-8
-
See ALTAR
-
See ARK
-
See CANDLESTICK_(lampstand)
-
See CHERUBIM_(cherubs)
-
See LAVER
-
See MERCY

- SEAT
-
See SHEWBREAD
- Completed kjv@Exodus:39:32
- Dedicated Numbers:7
- Sanctified kjv@Exodus:29:43; kjv@Exodus:40:9-16; kjv@Numbers:7:1
- Anointed with holy oil kjv@Exodus:30:25-26; kjv@Leviticus:8:10; kjv@Numbers:7:1
- Sprinkled with blood kjv@Leviticus:16:15-20; kjv@Hebrews:9:21-23
- Filled with the cloud of glory kjv@Exodus:40:34-38
- How prepared for removal during the travels of the Israelites kjv@Numbers:1:51; kjv@Numbers:4:5-15
- How and by whom carried kjv@Numbers:4:5-33; kjv@Numbers:7:6-9
- Strangers (foreigners) forbidden to enter kjv@Numbers:1:51
- Duties of the Levites concerning .
See LEVITES
- Defilement of, punished kjv@Leviticus:15:31; kjv@Numbers:19:13 kjv@Numbers:19:20 kjv@Ezekiel:5:11; kjv@Ezekiel:23:38
- Duties of the priests in relation to .
See PRIESTS
- Israelites worship at kjv@Ezekiel:16:19 kjv@Ezekiel:16:Numbers:10:3; 42, 43; kjv@Numbers:20:6; kjv@Numbers:25:6; kjv@1Samuel:2:22; kjv@Psalms:27:4
- Offerings brought to kjv@Leviticus:17:4; kjv@Deuteronomy:12:5 kjv@Deuteronomy:12:Numbers:31:54; 6, 11-14
- Causes tried at kjv@Deuteronomy:12:5-6 kjv@Deuteronomy:12:11-14
- Tribes encamped around, while in the wilderness Numbers:2
- All males required to appear before, three times each year kjv@Exodus:23:17
- Tabernacle tax kjv@Exodus:30:11-16
- Carried in front of the people of Israel in the line of march kjv@Numbers:10:33-36; kjv@Joshua:3:3-6
- The Lord reveals himself at kjv@Leviticus:1:1; kjv@Numbers:1:1; kjv@Numbers:7:89; kjv@Numbers:12:4-10; kjv@Deuteronomy:31:14-15
- Pitched .At Gilgal kjv@Joshua:4:18-19 .At Shiloh kjv@Joshua:18:1; kjv@Joshua:19:51; kjv@Joshua:20:18 kjv@Joshua:20:Judges:18:31; 26, 27; kjv@Judges:21:19; kjv@1Samuel:2:14; kjv@1Samuel:4:3-4; kjv@Jeremiah:7:12-14 .At Nob kjv@1Samuel:21:1-6 .At Gibeon kjv@1Chronicles:21:29
- Renewed by David, and pitched upon Mount Zion kjv@1Chronicles:15:1; kjv@1Chronicles:16:1-2; kjv@2Chronicles:1:4
- Solomon offers sacrifice at kjv@2Chronicles:1:3-6
- Brought to the temple by Solomon with_1Kings:8:1-2Chronicles:5:5; 4, 5
- Symbol of spiritual things kjv@Psalms:15:1; kjv@Hebrews:8:2 kjv@Hebrews:8:5 kjv@Hebrews:9:1-12 kjv@Hebrews:9:24
-
See LEVITES
-
See PRIESTS
-
See TEMPLE

TABERNACLES, FEAST OF @
- Also called FEAST OF INGATHERING
- Instituted kjv@Exodus:23:16; kjv@Exodus:34:22; kjv@Leviticus:23:34-43
- Design of kjv@Leviticus:23:42-43
- The law read in connection with, every seventh year kjv@Deuteronomy:31:10-12; kjv@Nehemiah:8:18
- Observance of, after the captivity kjv@Ezra:3:4; kjv@Nehemiah:8:14-18
- By Jesus kjv@John:7:2 kjv@John:7:14
- Observance of, omitted kjv@Nehemiah:8:17
- Penalty for not observing kjv@Zechariah:14:16-19
- Jeroboam institutes an idolatrous feast to correspond to, in the eighth month kjv@1Kings:12:32-33; kjv@1Chronicles:27:11

TABITHA @ -(Her Aramaic name) -(A Christian woman in the city of Joppa)
-
See DORCAS (her Greek name)
- Restored to life by Peter kjv@Acts:9:36-41

TABLE @

-1. An article of furniture kjv@Judges:1:7; kjv@1Samuel:20:29 kjv@1Samuel:20:34 kjv@2Kings:4:10; kjv@John:2:15 .Made of silver kjv@1Chronicles:28:16

- FIGURATIVE kjv@Proverbs:3:3; kjv@Jeremiah:17:1; kjv@2Corinthians:3:3 .Of the altar kjv@Malachi:1:7 kjv@Malachi:1:12 .Of the Lord's supper kjv@1Corinthians:10:21 .Of idolatrous feasts kjv@1Corinthians:10:21 .Of charities kjv@Acts:6:2

-2. Of shewbread .
See SHEWBREAD,_TABLE_OF

-3. Of testimony kjv@Exodus:31:18; kjv@Exodus:32:15; kjv@Exodus:34:29 .The commandments engraved upon kjv@Exodus:20:3-17; kjv@Exodus:24:12; kjv@Deuteronomy:4:13; kjv@Deuteronomy:5:4-22; kjv@Deuteronomy:9:10; kjv@Hosea:8:12 .Were broken kjv@Exodus:24:12; kjv@Exodus:31:18; kjv@Exodus:32:15-19; kjv@Deuteronomy:4:13; kjv@Deuteronomy:9:9-11 kjv@Deuteronomy:9:17 .A second set engraved kjv@Exodus:34:1; kjv@Deuteronomy:10:1-4 .Were placed in the ark of the covenant kjv@Deuteronomy:10:5; kjv@1Kings:8:9; kjv@Hebrews:9:4

-4. A slab upon which inscriptions were made kjv@Isaiah:30:8; kjv@Habbakkuk:2:2; kjv@Luke:1:63

TABOR @

-1. A mountain on the border of the tribe of Issachar kjv@Joshua:19:22; kjv@Judges:8:18; kjv@Psalms:89:12; kjv@Jeremiah:46:18; kjv@Hosea:5:1 .The place for assembling Barak's army kjv@Judges:4:6 kjv@Judges:4:12, 14

-3. A Levitical city in Zebulun kjv@1Chronicles:6:77 .
See CHISLOTH

- TABOR

TABRET @
-
See TIMBREL

TABRIMON @
- Father of Ben-hadad kjv@1Kings:15:18

TACT @
- General scriptures concerning kjv@Proverbs:15:1; kjv@Proverbs:25:15
- In preaching kjv@1Corinthians:9:19-22; kjv@2Corinthians:12:6
- Of Gideon kjv@Judges:8:1-3
- Of Saul, in managing malcontents kjv@1Samuel:10:27; kjv@1Samuel:11:7 kjv@1Samuel:11:12-15
- Nabal's wife kjv@1Samuel:25:18-37
- In David's popular methods .In mourning for Abner kjv@2Samuel:3:28-37 .In organizing the temple music kjv@1Chronicles:15:16-24 .In securing popular consent to bringing the ark of the covenant to Jerusalem kjv@1Chronicles:13:1-4
- Joab's trick in obtaining David's consent to the return of Absalom kjv@2Samuel:14:1-22
- The wise woman of Abel kjv@2Samuel:20:16-22
- Solomon, in arbitrating between the prostitutes kjv@1Kings:3:24-28
- Mordecai, in concealing Esther's nationality kjv@Esther:2:10
- Esther, in placating the king kjv@Esther:5:7
- Paul .In circumcising Timothy kjv@Acts:16:3 .In turning the preaching of his adversaries to advantage kjv@Philippians:1:10-22 .In stimulating benevolent giving kjv@2Corinthians:8:1-8; kjv@2Corinthians:9:1-5 .In putting the two religious factions of the Jews against each other when he was in trouble kjv@Acts:23:6-10
- The town clerk of Ephesus kjv@Acts:19:35-41
- The group decision at Jerusalem kjv@Acts:21:20-25

TACTICS @
-
See ARMIES
-
See STRATEGY

TADMOR @
- A city built in the wilderness by Solomon kjv@1Kings:9:18; kjv@2Chronicles:8:4

TAHAN @

-1. Son of Ephraim kjv@Numbers:26:35

-2. A descendant of Ephraim kjv@1Chronicles:7:25

TAHAPANES @
-
See TAHPANHES

TAHATH @

-1. A camping place of the Israelites kjv@Numbers:33:26-27

-2. A Kohathite kjv@1Chronicles:6:24 kjv@1Chronicles:6:37

-3. The name of two Ephraimites kjv@1Chronicles:7:20

TAHPANHES @
- Also called TAHAPANES and TEHAPHNEHES
- A city in Egypt kjv@Jeremiah:2:16; kjv@Jeremiah:43:7-9; kjv@Jeremiah:44:1; kjv@Jeremiah:46:14; kjv@Ezekiel:30:18

TAHPENES @
- A queen of Egypt kjv@1Kings:11:19-20

TAHREA @
- Son of Micah:1Chronicles:9:41
- Called TAREA kjv@1Chronicles:8:35

TAHTIM

- HODSHI @
- An unknown place kjv@2Samuel:24:6

TAILORING @
- General scriptures concerning kjv@Exodus:31:2-3 kjv@Exodus:31:6 kjv@Exodus:31:10; kjv@Exodus:39:1

TALEBEARER @
- General scriptures concerning kjv@Leviticus:19:16; kjv@Psalms:15:1-3; kjv@Proverbs:11:13; kjv@Proverbs:16:28; kjv@Proverbs:17:9; kjv@Proverbs:18:8; kjv@Proverbs:20:19; kjv@Proverbs:26:20-22; kjv@1Timothy:5:11-13
-
See BUSYBODY
-
See SLANDER
-
See SPEAKING,_EVIL

- INSTANCES OF .Joseph kjv@Genesis:37:2 .Israelites kjv@2Samuel:3:23 .Tobiah Nehemiah:6

TALENT @
- General scriptures concerning kjv@1Kings:9:14 kjv@1Kings:9:28 kjv@1Kings:10:10 kjv@1Kings:10:14 -(A weight equal to three-thousand shekels-about one hundred twenty-five pounds) kjv@Exodus:38:25-26
- Value of .Of gold, about six-thousand pounds, or twenty-nine thousand one-hundred dollars .Of silver, four-hundred pounds, or one-thousand nine-hundred forty dollars .Parables of the kjv@Matthew:18:24; kjv@Matthew:25:15 kjv@Matthew:25:28

TALKING @
- With God .
See COMMUNION

TALMAI @

-1. A son of Anak kjv@Numbers:13:22; kjv@Joshua:15:14; kjv@Judges:1:10

-2. King of Geshur kjv@2Samuel:3:3; kjv@2Samuel:13:37; kjv@1Chronicles:3:2

TALMON @
- A porter of the temple kjv@1Chronicles:9:17
- Family of, return from captivity with Zerubbabel kjv@Ezra:2:42; kjv@Nehemiah:7:45; kjv@Nehemiah:11:19; kjv@Nehemiah:12:25

TAMAH @
- One of the Nethinim kjv@Nehemiah:7:55
- Called THAMAH kjv@Ezra:2:53

TAMAR @

-1. Wife of the sons of Judah kjv@Genesis:38:6-24; kjv@Ruth:4:12; kjv@1Chronicles:2:4 .Called THAMAR kjv@Matthew:1:3

-2. Daughter of David kjv@2Samuel:13:1-32; kjv@1Chronicles:3:9

-3. Daughter of Absalom kjv@2Samuel:14:27

-4. A city of unknown location kjv@Ezekiel:47:19; kjv@Ezekiel:48:28

TAMBOURINE @
-
See TIMBREL

TAMMUZ @
- A Syrian idol kjv@Ezekiel:8:14

TANACH @
-
See TAANACH

TANHUMETH @
- Father of Seraiah kjv@2Kings:25:23; kjv@Jeremiah:40:8

TANNING @
- General scriptures concerning kjv@Acts:9:43; kjv@Acts:10:5-6

TANTALIZING @
- General scriptures concerning kjv@1Samuel:1:6-7; kjv@1Kings:18:27

TAPESTRY @
- General scriptures concerning kjv@Proverbs:7:16; kjv@Proverbs:31:22
- Of the tabernacle kjv@Exodus:26:1-14 kjv@Exodus:26:31-37 kjv@Exodus:27:9-17; kjv@Exodus:36:8-18
- Gold thread woven into kjv@Exodus:39:3
- In palaces kjv@Esther:1:6; kjv@Songs:1:5
- In shrines of male prostitutes where some women did weaving for the goddess Asherah kjv@2Kings:23:7
-
See CURTAINS
-
See EMBROIDERY

TAPHATH @
- Daughter of Solomon kjv@1Kings:4:11

TAPPUAH @

-1. A city of the tribe of Judah kjv@Joshua:12:17; kjv@Joshua:15:34

-2. A city in the territory of the tribe of Ephraim kjv@Joshua:16:8; kjv@Joshua:17:8

-3. Son of Hebron kjv@1Chronicles:2:43

TARAH @
- A camping place of the Israelites kjv@Numbers:33:27-28

TARALAH @
- A city in the territory of the tribe of Benjamin kjv@Joshua:18:27

TAREA @
- A son of Micah:1Chronicles:8:35
- Called TAHREA kjv@1Chronicles:9:41

TARES @
- Parable of kjv@Matthew:13:24-30 kjv@Matthew:13:38-42

TARGET @ -(A defensive article of armor)
- Used by spearmen kjv@2Chronicles:14:8
- Made .Of brass (bronze) kjv@1Samuel:17:6 .Of gold kjv@1Kings:10:16; kjv@2Chronicles:9:15
-
See SHIELD

TARIFF @
-
See DUTY

TARPELITES @ -(An Assyrian tribe)
- Colonists in Samaria kjv@Ezra:4:9

TARSHISH @

-1. Son of Javan kjv@Genesis:10:4; kjv@1Chronicles:1:7

-2. Also called THARSHISH .Probably Spain kjv@Genesis:10:4-5; kjv@Psalms:72:10; kjv@Isaiah:66:19 .Solomon makes valuable imports from kjv@1Kings:10:22; kjv@2Chronicles:9:21 .Commerce and wealth of kjv@1Kings:10:22; kjv@1Kings:22:48; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:48:7; kjv@Isaiah:2:16; kjv@Isaiah:23:1-14; kjv@Isaiah:60:9; kjv@Jeremiah:10:9; kjv@Ezekiel:27:12 kjv@Ezekiel:27:25 kjv@Ezekiel:38:13 .Jonah would flee to kjv@Jonah:1:3; kjv@Jonah:4:2 .Prophecies concerning kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Isaiah:23:1-14; kjv@Isaiah:60:9; kjv@Isaiah:66:19

-3. Son of Bilhan kjv@1Chronicles:7:10

-4. A Persian prince kjv@Esther:1:14

TARSUS @ -(The capitol of Cilicia in Asia Minor)
- Paul's birthplace kjv@Acts:9:11; kjv@Acts:21:39; kjv@Acts:22:3
- Paul sent to, from Jerusalem, to avoid assassination kjv@Acts:9:30
- Paul brought from, by Barnabas kjv@Acts:11:25-26

TARTAK @
- An Assyrian idol kjv@2Kings:17:31

TARTAN @
- An Assyrian general kjv@2Kings:18:17; kjv@Isaiah:20:1

TASKMASTERS @
- General scriptures concerning kjv@Exodus:5:13-14
-
See MASTERS
-
See OPPRESSION
-
See SERVANTS

TASTE @
- The sense of, lost kjv@2Samuel:19:35

TATNAI @
- A Persian governor in Samaria kjv@Ezra:5:3 kjv@Ezra:5:6 kjv@Ezra:6:6 kjv@Ezra:6:13

TATTLER @
-
See TALEBEARER

TATTOOING @
- Forbidden kjv@Leviticus:19:28

TAVERNS @
-
See THREE_TAVERNS

TAX @
- Poll kjv@Exodus:30:11-16; kjv@Exodus:38:26; kjv@Nehemiah:10:32; kjv@Luke:2:1
- Jesus pays kjv@Matthew:17:24-27
- Land kjv@Genesis:41:34 kjv@Genesis:41:48 kjv@2Kings:23:35
- Land mortgaged for kjv@Nehemiah:5:3-4
- Priests exempted from kjv@Genesis:47:26; kjv@Ezra:7:24
- Paid in grain kjv@Amos:5:11; kjv@Amos:7:1
- Paid in provisions kjv@1Kings:4:7-28
- Personal kjv@1Kings:9:15; kjv@2Kings:15:19-20; kjv@2Kings:23:35
- Resisted by Israelites kjv@1Kings:12:18; kjv@2Chronicles:10:18
- World-wide, levied by Caesar
- The R. V. changes the reading to enrolled instead of taxed kjv@Luke:2:1-3
- Collectors of kjv@2Samuel:20:24; kjv@1Kings:4:6; kjv@Isaiah:33:18; kjv@Daniel:11:20; kjv@Mark:2:14; kjv@Luke:3:13; kjv@Luke:5:27
- Unpopular kjv@Matthew:5:46; kjv@Matthew:9:11; kjv@Matthew:11:19; kjv@Matthew:18:17; kjv@Matthew:21:31; kjv@Luke:18:11
- Stoned kjv@2Chronicles:10:18

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aaron <HITCHCOCK>@ a teacher; lofty; mountain of strength - HITCHCOCK-A

kjv@STRING:Abital <HITCHCOCK>@ the father of the dew; or of the shadow - HITCHCOCK-A

kjv@STRING:Achaz <HITCHCOCK>@ one that takes, or possesses - HITCHCOCK-A

kjv@STRING:Admatha <HITCHCOCK>@ a cloud of death; a mortal vapor - HITCHCOCK-A

kjv@STRING:Aenon <HITCHCOCK>@ a cloud; fountain; his eye - HITCHCOCK-A

kjv@STRING:Ahaz <HITCHCOCK>@ one that takes or possesses - HITCHCOCK-A

kjv@STRING:Ahiezer <HITCHCOCK>@ brother of assistance - HITCHCOCK-A

kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A

kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A

kjv@STRING:Aholibamah <HITCHCOCK>@ my tabernacle is exalted - HITCHCOCK-A

kjv@STRING:Ahuzam <HITCHCOCK>@ their taking or possessing vision - HITCHCOCK-A

kjv@STRING:Aiath <HITCHCOCK>@ same as Ai; an hour; eye; fountain - HITCHCOCK-A

kjv@STRING:Ajalon <HITCHCOCK>@ a chain; strength; a stag - HITCHCOCK-A

kjv@STRING:Amittai <HITCHCOCK>@ true; fearing - HITCHCOCK-A

kjv@STRING:Anamim <HITCHCOCK>@ a fountain; answer; affliction - HITCHCOCK-A

kjv@STRING:Aretas <HITCHCOCK>@ agreeable, virtuous - HITCHCOCK-A

kjv@STRING:Ariel <HITCHCOCK>@ altar; light or lion of God - HITCHCOCK-A

kjv@STRING:Arioch <HITCHCOCK>@ long; great; tall - HITCHCOCK-A

kjv@STRING:Aristarchus <HITCHCOCK>@ the best prince - HITCHCOCK-A

kjv@STRING:Armageddon <HITCHCOCK>@ hill of fruits; mountain of Megiddo - HITCHCOCK-A

kjv@STRING:Aroer <HITCHCOCK>@ heath; tamarisk - HITCHCOCK-A

kjv@STRING:Artaxerxes <HITCHCOCK>@ the silence of light; fervent to spoil - HITCHCOCK-A

kjv@STRING:Atad <HITCHCOCK>@ a thorn - HITCHCOCK-A

kjv@STRING:Atarah <HITCHCOCK>@ a crown - HITCHCOCK-A

kjv@STRING:Ataroth <HITCHCOCK>@ crowns - HITCHCOCK-A

kjv@STRING:Ataroth-addar <HITCHCOCK>@ crowns of power - HITCHCOCK-A

kjv@STRING:Attai <HITCHCOCK>@ same as Athlai - HITCHCOCK-A

kjv@STRING:Attalia <HITCHCOCK>@ that increases or sends - HITCHCOCK-A

kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A

kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A

kjv@STRING:Baal-tamar <HITCHCOCK>@ master of the palm-tree - HITCHCOCK-B

kjv@STRING:Bedad <HITCHCOCK>@ alone; solitary - HITCHCOCK-B

kjv@STRING:Betah <HITCHCOCK>@ confidence - HITCHCOCK-B

kjv@STRING:Bithynia <HITCHCOCK>@ violent precipitation - HITCHCOCK-B

kjv@STRING:Boson <HITCHCOCK>@ taking away - HITCHCOCK-B

kjv@STRING:Bunah <HITCHCOCK>@ building; understanding - HITCHCOCK-B

kjv@STRING:Cabbon <HITCHCOCK>@ as though understanding - HITCHCOCK-C

kjv@STRING:Caleb-Ephratah <HITCHCOCK>@ see Ephratah - HITCHCOCK-C

kjv@STRING:Capernaum <HITCHCOCK>@ the field of repentance; city of comfort - HITCHCOCK-C

kjv@STRING:Charchemish <HITCHCOCK>@ a lamb; as taken away; withdrawn - HITCHCOCK-C

kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C

kjv@STRING:Chemosh <HITCHCOCK>@ handling; stroking; taking away - HITCHCOCK-C

kjv@STRING:Chiliab <HITCHCOCK>@ totality; or the perfection of the father - HITCHCOCK-C

kjv@STRING:Chisloth-tabor <HITCHCOCK>@ fears; purity - HITCHCOCK-C

kjv@STRING:Clauda <HITCHCOCK>@ a lamentable voice - HITCHCOCK-C

kjv@STRING:Decapolis <HITCHCOCK>@ containing ten cities - HITCHCOCK-D

kjv@STRING:Dibon-gad <HITCHCOCK>@ great understanding; abundance of sons - HITCHCOCK-D

kjv@STRING:Dor <HITCHCOCK>@ generation, habitation - HITCHCOCK-D

kjv@STRING:Elim <HITCHCOCK>@ the rams; the strong; stags - HITCHCOCK-E

kjv@STRING:Elioenai <HITCHCOCK>@ toward him are mine eyes; or to him are my fountains - HITCHCOCK-E

kjv@STRING:Enam <HITCHCOCK>@ fountain, open place - HITCHCOCK-E

kjv@STRING:En-dor <HITCHCOCK>@ fountain, eye of generation, or of habitation - HITCHCOCK-E

kjv@STRING:En-eglaim <HITCHCOCK>@ eye, or fountain, of calves - HITCHCOCK-E

kjv@STRING:En-gannim <HITCHCOCK>@ eye, or fountain, of protection or of gardens - HITCHCOCK-E

kjv@STRING:En-gedi <HITCHCOCK>@ eye, or fountain, of the goat, or of happiness - HITCHCOCK-E

kjv@STRING:En-hakkore <HITCHCOCK>@ fountain of him that called or prayed - HITCHCOCK-E

kjv@STRING:En-mishpat <HITCHCOCK>@ fountain of judgment - HITCHCOCK-E

kjv@STRING:Enon <HITCHCOCK>@ cloud; mass of darkness; fountain; eye - HITCHCOCK-E

kjv@STRING:Enos <HITCHCOCK>@ mortal man; sick; despaired of; forgetful - HITCHCOCK-E

kjv@STRING:En-rogel <HITCHCOCK>@ the fuller-E's fountain; the well of searching - HITCHCOCK

kjv@STRING:En-shemesh <HITCHCOCK>@ fountain, or eye, of the sun - HITCHCOCK-E

kjv@STRING:En-tappuah <HITCHCOCK>@ fountain of an apple, or of inflation - HITCHCOCK-E

kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK

kjv@STRING:Eshtaol <HITCHCOCK>@ a strong woman - HITCHCOCK-E

kjv@STRING:Etam <HITCHCOCK>@ their bird, their covering - HITCHCOCK-E

kjv@STRING:Ether <HITCHCOCK>@ talk - HITCHCOCK-E

kjv@STRING:Ezbon <HITCHCOCK>@ hastening to understand - HITCHCOCK-E

kjv@STRING:Gatam <HITCHCOCK>@ their lowing; their touch - HITCHCOCK-G

kjv@STRING:Gittah-hepher <HITCHCOCK>@ digging; a wine-press - HITCHCOCK-G

kjv@STRING:Gittaim <HITCHCOCK>@ a wine-press - HITCHCOCK-G

kjv@STRING:Haahashtari <HITCHCOCK>@ a runner - HITCHCOCK-H

kjv@STRING:Habor <HITCHCOCK>@ a partaker; a companion - HITCHCOCK-H

kjv@STRING:Hadadezer <HITCHCOCK>@ beauty of assistance - HITCHCOCK-H

kjv@STRING:Hakkatan <HITCHCOCK>@ little - HITCHCOCK-H

kjv@STRING:Halah <HITCHCOCK>@ a moist table - HITCHCOCK-H

kjv@STRING:Hamutal <HITCHCOCK>@ the shadow of his heat - HITCHCOCK-H

kjv@STRING:Haran <HITCHCOCK>@ mountainous country - HITCHCOCK-H

kjv@STRING:Hatach <HITCHCOCK>@ he that strikes - HITCHCOCK-H

kjv@STRING:Hatita <HITCHCOCK>@ a bending of sin - HITCHCOCK-H

kjv@STRING:Hazezon-tamar <HITCHCOCK>@ drawing near to bitterness - HITCHCOCK-H

kjv@STRING:Hegai <HITCHCOCK>@ or Hege, meditation; word; groaning; separation - HITCHCOCK-H

kjv@STRING:Higgaion <HITCHCOCK>@ meditation; consideration - HITCHCOCK-H

kjv@STRING:Hiram <HITCHCOCK>@ exaltation of life; a destroyer - HITCHCOCK-H

kjv@STRING:Hodesh <HITCHCOCK>@ a table; news - HITCHCOCK-H

kjv@STRING:Ibniah, the building of the Lord; the understanding of the Lord; <HITCHCOCK>@ son by adoption - HITCHCOCK-I

kjv@STRING:Ibzan <HITCHCOCK>@ father of a target; father of coldness - HITCHCOCK-I

kjv@STRING:Ijon <HITCHCOCK>@ look; eye; fountain - HITCHCOCK-I

kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I

kjv@STRING:Italy <HITCHCOCK>@ abounding with calves or heifers - HITCHCOCK-I

kjv@STRING:Ittah-kazin <HITCHCOCK>@ hour, or time, of a prince - HITCHCOCK-I

kjv@STRING:Iturea <HITCHCOCK>@ guarded; mountainous - HITCHCOCK-I

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jalon <HITCHCOCK>@ tarrying; murmuring - HITCHCOCK-J

kjv@STRING:Jaresiah <HITCHCOCK>@ the bed of the Lord; the Lord hath taken away; poverty - HITCHCOCK-J

kjv@STRING:Jazer <HITCHCOCK>@ assistance; helper - HITCHCOCK-J

kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J

kjv@STRING:Jehiskiah <HITCHCOCK>@ the strength, or taking, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J

kjv@STRING:Jehoram <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J

kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J

kjv@STRING:Jeremiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-J

kjv@STRING:Jerusha <HITCHCOCK>@ banished; possession; inheritance - HITCHCOCK-J

kjv@STRING:Jeshohaia <HITCHCOCK>@ the Lord pressing; the meditation of God - HITCHCOCK-J

kjv@STRING:Jetur <HITCHCOCK>@ order; succession; mountainous - HITCHCOCK-J

kjv@STRING:Jiphtah <HITCHCOCK>@ opening - HITCHCOCK-J

kjv@STRING:Joab <HITCHCOCK>@ paternity; voluntary - HITCHCOCK-J

kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J

kjv@STRING:Joelah <HITCHCOCK>@ lifting up; profiting; taking away slander - HITCHCOCK-J

kjv@STRING:Jokim <HITCHCOCK>@ that made the sun stand still - HITCHCOCK-J

kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J

kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K

kjv@STRING:Kartah <HITCHCOCK>@ calling; meeting - HITCHCOCK-K

kjv@STRING:Kedemah <HITCHCOCK>@ oriental; ancient; first - HITCHCOCK-K

kjv@STRING:Kelitah <HITCHCOCK>@ same as Kelaiah - HITCHCOCK-K

kjv@STRING:Kenaz <HITCHCOCK>@ this purchase; this lamentation - HITCHCOCK-K

kjv@STRING:Kenites <HITCHCOCK>@ possession; purchase; lamentation - HITCHCOCK-K

kjv@STRING:Kibroth-hattaavah <HITCHCOCK>@ the graves of lust - HITCHCOCK-K

kjv@STRING:Lazarus <HITCHCOCK>@ assistance of God - HITCHCOCK-L

kjv@STRING:Lo-ruhamah <HITCHCOCK>@ not having obtained mercy; not pitied - HITCHCOCK-L

kjv@STRING:Mareshah <HITCHCOCK>@ from the beginning; an inheritance - HITCHCOCK-M

kjv@STRING:Massah <HITCHCOCK>@ temptation - HITCHCOCK-M

kjv@STRING:Mattaniah <HITCHCOCK>@ gift, or hope, of the Lord - HITCHCOCK-M

kjv@STRING:Mattatha <HITCHCOCK>@ his gift - HITCHCOCK-M

kjv@STRING:Mattathias <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-M

kjv@STRING:Matthan <HITCHCOCK>@ same as Mattan - HITCHCOCK-M

kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M

kjv@STRING:Mebunnai <HITCHCOCK>@ son; building; understanding - HITCHCOCK-M

kjv@STRING:Mehetabel <HITCHCOCK>@ how good is God - HITCHCOCK-M

kjv@STRING:Melita <HITCHCOCK>@ affording honey - HITCHCOCK-M

kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M

kjv@STRING:Mesobaite <HITCHCOCK>@ the Lord-M's standing-place; a little doe - HITCHCOCK

kjv@STRING:Mesopotamia <HITCHCOCK>@ between two rivers - HITCHCOCK-M

kjv@STRING:Mibzar <HITCHCOCK>@ defending; forbidding; taking away - HITCHCOCK-M

kjv@STRING:Michtam <HITCHCOCK>@ golden psalm - HITCHCOCK-M

kjv@STRING:Milalai <HITCHCOCK>@ circumcision; my talk - HITCHCOCK-M

kjv@STRING:Misham <HITCHCOCK>@ their savior; taking away - HITCHCOCK-M

kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M

kjv@STRING:Moses <HITCHCOCK>@ taken out; drawn forth - HITCHCOCK-M

kjv@STRING:Mushi <HITCHCOCK>@ he that touches, that withdraws or takes away - HITCHCOCK-M

kjv@STRING:Nadab <HITCHCOCK>@ free and voluntary gift; prince - HITCHCOCK-N

kjv@STRING:Nahaliel <HITCHCOCK>@ inheritance; valley of God - HITCHCOCK-N

kjv@STRING:Naioth <HITCHCOCK>@ beauties; habitations - HITCHCOCK-N

kjv@STRING:Naphtali <HITCHCOCK>@ that struggles or fights - HITCHCOCK-N

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Nehushta <HITCHCOCK>@ made of brass - HITCHCOCK-N

kjv@STRING:Nehushtan <HITCHCOCK>@ a trifling thing of brass - HITCHCOCK-N

kjv@STRING:Nekoda <HITCHCOCK>@ painted; inconstant - HITCHCOCK-N

kjv@STRING:Nephthalim <HITCHCOCK>@ same as Naphtali - HITCHCOCK-N

kjv@STRING:Nezib <HITCHCOCK>@ standing-place - HITCHCOCK-N

kjv@STRING:Nicolaitanes <HITCHCOCK>@ followers of Nicolas - HITCHCOCK-N

kjv@STRING:Nisan <HITCHCOCK>@ standard; miracle - HITCHCOCK-N

kjv@STRING:Nisroch <HITCHCOCK>@ flight; proof; temptation; delicate - HITCHCOCK-N

kjv@STRING:Oded <HITCHCOCK>@ to sustain, hold or lift up - HITCHCOCK-O

kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O

kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O

kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P

kjv@STRING:Parmashta <HITCHCOCK>@ a yearling bull - HITCHCOCK-P

kjv@STRING:Patara <HITCHCOCK>@ trodden under foot - HITCHCOCK-P

kjv@STRING:Patmos <HITCHCOCK>@ mortal - HITCHCOCK-P

kjv@STRING:Pentapolis <HITCHCOCK>@ five cities - HITCHCOCK-P

kjv@STRING:Pentateuch <HITCHCOCK>@ the five books of Moses - HITCHCOCK-P

kjv@STRING:Pithom <HITCHCOCK>@ their mouthful; a dilatation of the mouth - HITCHCOCK-P

kjv@STRING:Rakkon <HITCHCOCK>@ vain; void; mountain of enjoyment - HITCHCOCK-R

kjv@STRING:Ramiah <HITCHCOCK>@ exaltation of the Lord - HITCHCOCK-R

kjv@STRING:Remaliah <HITCHCOCK>@ the exaltation of the Lord - HITCHCOCK-R

kjv@STRING:Rohgah <HITCHCOCK>@ filled or drunk with talk - HITCHCOCK-R

kjv@STRING:Romamti-ezer <HITCHCOCK>@ exaltation of help - HITCHCOCK-R

kjv@STRING:Ruhamah <HITCHCOCK>@ having obtained mercy - HITCHCOCK-R

kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S

kjv@STRING:Samaria <HITCHCOCK>@ watch-mountain - HITCHCOCK-S

kjv@STRING:Sarepta <HITCHCOCK>@ a goldsmith-S's shop - HITCHCOCK

kjv@STRING:Sargon <HITCHCOCK>@ who takes away protection - HITCHCOCK-S

kjv@STRING:Satan <HITCHCOCK>@ contrary; adversary; enemy; accuser - HITCHCOCK-S

kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S

kjv@STRING:Shaalabbim <HITCHCOCK>@ understanding, or son of a fox - HITCHCOCK-S

kjv@STRING:Shalisha <HITCHCOCK>@ three; the third; prince; captain - HITCHCOCK-S

kjv@STRING:Shecaniah <HITCHCOCK>@ habitation of the Lord - HITCHCOCK-S

kjv@STRING:Shelesh <HITCHCOCK>@ captain; prince - HITCHCOCK-S

kjv@STRING:Sheshbazzar <HITCHCOCK>@ joy in tribulation; joy of the vintage - HITCHCOCK-S

kjv@STRING:Shilom <HITCHCOCK>@ tarrying; peace-maker - HITCHCOCK-S

kjv@STRING:Shilshah <HITCHCOCK>@ three; chief; captain - HITCHCOCK-S

kjv@STRING:Shuham <HITCHCOCK>@ talking; thinking; humiliation; budding - HITCHCOCK-S

kjv@STRING:Sibbechai <HITCHCOCK>@ bough; cottage; of springs - HITCHCOCK-S

kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Sotai <HITCHCOCK>@ conclusion in pleading; binding - HITCHCOCK-S

kjv@STRING:Stachys <HITCHCOCK>@ spike or ear of corn - HITCHCOCK-S

kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S

kjv@STRING:Taanach <HITCHCOCK>@ who humbles thee; who answers thee - HITCHCOCK-T

kjv@STRING:Taanach-shilo <HITCHCOCK>@ breaking down a fig-tree - HITCHCOCK-T

kjv@STRING:Tabbath <HITCHCOCK>@ good; goodness - HITCHCOCK-T

kjv@STRING:Taberah <HITCHCOCK>@ burning - HITCHCOCK-T

kjv@STRING:Tabitha <HITCHCOCK>@ clear-sighted; a roe-deer - HITCHCOCK-T

kjv@STRING:Tabor <HITCHCOCK>@ choice; purity; bruising - HITCHCOCK-T

kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T

kjv@STRING:Tadmor <HITCHCOCK>@ the palm-tree; bitterness - HITCHCOCK-T

kjv@STRING:Tahan <HITCHCOCK>@ beseeching; merciful - HITCHCOCK-T

kjv@STRING:Tahapenes <HITCHCOCK>@ secret temptation - HITCHCOCK-T

kjv@STRING:Tahath <HITCHCOCK>@ fear; going down - HITCHCOCK-T

kjv@STRING:Tahpenes <HITCHCOCK>@ standard; flight; temptation - HITCHCOCK-T

kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T

kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T

kjv@STRING:Talmai <HITCHCOCK>@ my furrow; that suspends the waters; heap of waters - HITCHCOCK-T

kjv@STRING:Tamah <HITCHCOCK>@ blotting or wiping out; smiting - HITCHCOCK-T

kjv@STRING:Tamar <HITCHCOCK>@ palm; palm-tree - HITCHCOCK-T

kjv@STRING:Tammuz <HITCHCOCK>@ abstruse; concealed; consumed - HITCHCOCK-T

kjv@STRING:Tanach <HITCHCOCK>@ same as Taanach - HITCHCOCK-T

kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T

kjv@STRING:Taphath <HITCHCOCK>@ distillation; drop - HITCHCOCK-T

kjv@STRING:Tappuah <HITCHCOCK>@ apple; swelling - HITCHCOCK-T

kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T

kjv@STRING:Taralah <HITCHCOCK>@ searching out slander, or strength - HITCHCOCK-T

kjv@STRING:Tarea <HITCHCOCK>@ howling; doing evil - HITCHCOCK-T

kjv@STRING:Tarpelites <HITCHCOCK>@ ravishers; succession of miracles - HITCHCOCK-T

kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T

kjv@STRING:Tarsus <HITCHCOCK>@ winged; feathered - HITCHCOCK-T

kjv@STRING:Tartak <HITCHCOCK>@ chained; bound; shut up - HITCHCOCK-T

kjv@STRING:Tartan <HITCHCOCK>@ a general -T(official title) - HITCHCOCK

kjv@STRING:Tatnai <HITCHCOCK>@ that gives; the overseer of the gifts and tributes - HITCHCOCK-T

kjv@STRING:Telassar <HITCHCOCK>@ taking away; heaping up - HITCHCOCK-T

kjv@STRING:Tiglath-pileser <HITCHCOCK>@ that binds or takes away captivity - HITCHCOCK-T

kjv@STRING:Tophel <HITCHCOCK>@ ruin; folly; without understanding - HITCHCOCK-T

kjv@STRING:Zaretan <HITCHCOCK>@ tribulation; perplexity - HITCHCOCK-Z

kjv@STRING:Zebul <HITCHCOCK>@ a habitation - HITCHCOCK-Z

kjv@STRING:Zenan <HITCHCOCK>@ coldness; target; weapon - HITCHCOCK-Z

kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z

kjv@STRING:Zilthai <HITCHCOCK>@ my shadow; my talk - HITCHCOCK-Z

tcr:

TAANACH, A CANAANITISH CITY @ kjv@Joshua:12:21; kjv@Joshua:21:25; kjv@Judges:5:19; kjv@1Kings:4:12

TABERAH @ kjv@Numbers:11:3; kjv@Deuteronomy:9:22

TABERNACLE @ kjv@Exodus:25:8; kjv@Exodus:26:1; kjv@Exodus:39:32; kjv@Exodus:40:34; kjv@Leviticus:8:10; kjv@Leviticus:16:16; kjv@Numbers:1:51; kjv@Numbers:2:17; kjv@Numbers:7:1; kjv@Joshua:18:1 kjv@1Kings:8:4; kjv@1Chronicles:21:29; kjv@2Chronicles:1:3; kjv@2Chronicles:5:5; kjv@2Chronicles:24:6; kjv@Hebrews:9:11

TABLE @

(1) An Article of Furniture- kjv@Judges:1:7; kjv@2Samuel:9:7; kjv@1Kings:10:5; kjv@1Kings:18:19; kjv@Nehemiah:5:17; kjv@Matthew:15:27

(2) Of Shewbread, used in the Tabernacle- kjv@Exodus:25:23; kjv@Exodus:31:8; kjv@Exodus:37:10; kjv@Exodus:40:22; kjv@Numbers:3:31; kjv@2Chronicles:13:11; kjv@Hebrews:9:2 Shewbread, SHEWBREAD

TABLES OF STONE @ upon which the Decalogue was written- kjv@Exodus:24:12; kjv@Exodus:31:18; kjv@Exodus:32:15; kjv@Exodus:34:1; kjv@Deuteronomy:10:5; kjv@1Kings:8:9; He kjv@1Kings:9:4 Decalogue, DECALOGUE, THE

TADMOR OR PALMYRA @ kjv@1Kings:9:18; kjv@2Chronicles:8:4

TALENTS @

(1) Of Gold- kjv@Exodus:25:39; kjv@2Chronicles:3:8; kjv@2Chronicles:9:13; kjv@Ezra:8:26 Tables, 3536

(2) Of Silver- kjv@1Kings:20:39; kjv@2Kings:5:23; kjv@2Kings:15:19; kjv@2Kings:18:14; kjv@2Kings:23:33; kjv@1Chronicles:19:6; kjv@1Chronicles:29:4 kjv@2Chronicles:27:5; kjv@2Chronicles:36:3; kjv@Ezra:8:26 Tables, 3536

TALENTS, PARABLE OF @ kjv@Matthew:18:24; kjv@Matthew:25:15

TAPESTRY @ kjv@Proverbs:7:16; kjv@Proverbs:31:22

TARGETS @ kjv@1Samuel:17:6; kjv@1Kings:10:16; kjv@2Chronicles:14:8 Shields, SHIELDS

TARSHISH OR THARSHISH @ kjv@1Kings:10:22; kjv@2Chronicles:9:21; kjv@2Chronicles:20:36; kjv@Psalms:72:10; kjv@Isaiah:2:16; kjv@Jeremiah:10:9 kjv@Ezekiel:27:12; kjv@Ezekiel:38:13; kjv@Jonah:1:3

TARSUS @ a city of Cilicia, Paul's birth~~place~~ kjv@Acts:9:11; kjv@Acts:11:25; kjv@Acts:21:39

TARTAK @ an idol- kjv@2Kings:17:31

TASKMASTERS @ mentioned- kjv@Exodus:1:11; kjv@Exodus:5:6,10 Overseers, BUSINESS LIFE

TATNAI @ governor- kjv@Ezra:5:3; kjv@Ezra:6:6

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H18 <STRHEB>@ אבוּס 'êbûs ay-booce' From H75; a manger or stall: - crib.

H20 <STRHEB>@ אבטּיח 'ăbaţţîyach ab-at-tee'-akh Of uncertain derivation; a melon (only plural): - melon.

H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.

H37 <STRHEB>@ אביטל 'ăbîyţal ab-ee-tal' From H1 and H2919; father of dew (that {is} fresh); {Abital} a wife of King David: - Abital.

H39 <STRHEB>@ אבימאל 'ăbîymâ'êl ab-ee-maw-ale' From H1 and an elsewhere unused (probably foreign) word; father of Mael (apparently some Arab tribe); {Abimael} a son of Joktan: - Abimael.

H45 <STRHEB>@ אבי־עלבון 'ăbîy-‛albôn ab-ee al-bone' From H1 and an unused root of uncertain derivation; probably father of strength (that {is} valiant); {Abialbon} an Israelite: - Abialbon.

H60 <STRHEB>@ אבל 'êbel ay'-bel From H56; lamentation: - mourning.

H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.

H73 <STRHEB>@ אבנט 'abnêţ ab-nate' Of uncertain derivation; a belt: - girdle.

H75 <STRHEB>@ אבס 'âbas aw-bas' A primitive root; to fodder: - {fatted} stalled.

H89 <STRHEB>@ אגא 'âgê' aw-gay' Of uncertain derivation (compare H90); {Age} an Israelite: - Agee.

H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.

H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].

H99 <STRHEB>@ אגם 'âgêm aw-game' Probably from the same as H98 (in the sense of stagnant water); figuratively sad: - pond.

H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).

H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.

H1017 <STRHEB>@ בּית האלי bêyth hâ'ĕlîy bayth haw-el-ee' Patrial from H1008 with the article interposed; a {Bethelite} or inhabitant of Bethel: - Bethelite.

H1029 <STRHEB>@ בּית השּׁטּה bêyth hashshiţţâh bayth hash-shit-taw' From H1004 and H7848 with the article interposed; house of the acacia; {Beth-hash-Shittah} a place in Palestine: - Beth-shittah.

H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.

H1037 <STRHEB>@ בּית מלּא בּית מלּוא bêyth millô' bêyth millô' bayth {mil-lo} bayth mil-lo' From H1004 and H4407; house of (the) rampart; {Beth-Millo} the name of two citadels: - house of Millo.

H1045 <STRHEB>@ בּית עשׁתּרות bêyth ‛ashtârôth bayth ash-taw-roth' From H1004 and H6252; house of Ashtoreths; {Beth-Ashtaroth} a place in Palestine: - house of Ashtaroth. Compare {H1203} H6252.

H1054 <STRHEB>@ בּית תּפּוּח bayth tappûach bayth tap-poo'-akh From H1004 and H8598; house of (the) apple; {Beth-Tappuach} a place in Palestine: - Beth-tappuah.

H1058 <STRHEB>@ בּכה bâkâh baw-kaw' A primitive root; to weep; generally to bemoan: - X at {all} {bewail} {complain} make {lamentation} X {more} {mourn} X {sore} X with {tears} weep.

H1080 <STRHEB>@ בּלא belâ' bel-aw' (Chaldee); corresponding to H1086 (but used only in a mental sense); to afflict: - wear out.

H1083 <STRHEB>@ בּלגּה bilgâh bil-gaw' From H1082; desistance; {Bilgah} the name of two Israelites: - Bilgah.

H1084 <STRHEB>@ בּלגּי bilgay bil-gah'ee From H1082; desistant; {Bilgai} an Israelite: - Bilgai.

H1085 <STRHEB>@ בּלדּד bildad bil-dad' Of uncertain derivation; {Bildad} one of Job´ s friends: - Bildad.

H1089 <STRHEB>@ בּלהּ bâlah baw-lah A primitive root (rather by transposition for H926); to palpitate; hence (causatively) to terrify: - trouble.

H1109 <STRHEB>@ בּלעם bil‛âm bil-awm' Probably from H1077 and H5971; not (of the) {people} that {is} foreigner; {Bilam} a Mesopotamian prophet; also a place in Palestine: - {Balaam} Bileam.

H1114 <STRHEB>@ בּלשׁן bilshân bil-shawn' Of uncertain derivation; {Bilshan} an Israelite: - Bilshan.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1129 <STRHEB>@ בּנה bânâh baw-naw' A primitive root; to build (literally and figuratively): - (begin to) build ({-er}) obtain {children} {make} {repair} set ({up}) X surely.

H1149 <STRHEB>@ בּנס benas ben-as' (Chaldee); of uncertain affinity; to be enraged: - be angry.

H1150 <STRHEB>@ בּנעה בּנעא bin‛â' bin‛âh {bin-aw'} bin-aw' Of uncertain derivation; Bina or {Binah} an Israelite: - {Binea} Bineah.

H1162 <STRHEB>@ בּעז bô‛az bo'-az From an unused root of uncertain meaning; {Boaz} the ancestor of David; also the name of a pillar in front of the temple: - Boaz.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1175 <STRHEB>@ בּעלות be‛âlôth beh-aw-loth' Plural of H1172; mistresses; {Bealoth} a place in Palestine: - {Bealoth} in Aloth [by mistake for a plural from H5927 with preposition prefix].

H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.

H1186 <STRHEB>@ בּעל מעון ba‛al me‛ôn bah'-al meh-one' From H1168 and H4583; Baal of (the) habitation (of) (compare H1010); Baal {Meon} a place East of the Jordan: - Baal-meon.

H1193 <STRHEB>@ בּעל תּמר ba‛al tâmâr bah'-al taw-mawr' From H1167 and H8558; possessor of (the) palm tree; Baal {Tamar} a place in Palestine: - Baal-tamar.

H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.

H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].

H1210 <STRHEB>@ בּציר bâtsîyr baw-tseer' From H1219; {clipped} that {is} the grape crop: - vintage.

H1217 <STRHEB>@ בּצק bâtsêq baw-tsake' From H1216; dough (as swelling by fermentation): - {dough} flour.

H1237 <STRHEB>@ בּקעה biq‛âh bik-aw' From H1234; properly a {split} that {is} a wide level valley between mountains: - {plain} valley.

H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.

H1253 <STRHEB>@ בּר bôr bore The same as H1252; vegetable lye (from its cleansing); used as a soap for {washing} or a flux for metals: - X never {so} purely.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1276 <STRHEB>@ בּרי bêrîy bay-ree' Of uncertain derivation; (only in the plural and with the article) the {Berites} a place in Palestine: - Berites.

H1287 <STRHEB>@ בּרית bôrîyth bo-reeth' Feminine of H1253; vegetable alkali: - sope.

H1298 <STRHEB>@ בּרע bera‛ beh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.

H1302 <STRHEB>@ בּרקוס barqôs bar-kose' Of uncertain derivation; {Barkos} one of the Nethimim: - Barkos.

H1307 <STRHEB>@ בּרתי bêrôthîy bay-ro-thee' Patrial from H1268; a {Berothite} or inhabitant of Berothai: - Berothite.

H1316 <STRHEB>@ בּשׁן bâshân baw-shawn' Of uncertain derivation; Bashan (often with the {article}) a region East of the Jordan: - Bashan.

H1327 <STRHEB>@ בּתּה battâh bat-taw' Feminine from an unused root (meaning to break in pieces); desolation: - desolate.

H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1351 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} (rather identical with {H1350} through the idea of {freeing} that {is} repudiating); to soil or (figuratively) desecrate: - {defile} {pollute} stain.

H1378 <STRHEB>@ גּבישׁ gâbîysh gaw-beesh' From an unused root (probably meaning to freeze); crystal (from its resemblance to ice): - pearl.

H1380 <STRHEB>@ גּבל gebal gheb-al' From H1379 (in the sense of a chain of hills); a mountain; {Gebal} a place in Phoenicia: - Gebal.

H1382 <STRHEB>@ גּבלי giblîy ghib-lee' Patrial from H1380; a {Gebalite} or inhabitant of Gebal: - {Giblites} stone-squarer.

H1388 <STRHEB>@ גּבעא gib‛â' ghib-aw' By permutation for H1389; a hill; {Giba} a place in Palestine: - Gibeah.

H1393 <STRHEB>@ גּבעני gib‛ônîy ghib-o-nee' Patrial from H1391; a {Gibonite} or inhabitant of Gibon: - Gibeonite.

H1395 <STRHEB>@ גּבעתי gib‛âthîy ghib-aw-thee' Patrial from H1390; a {Gibathite} or inhabitant of Gibath: - Gibeathite.

H1400 <STRHEB>@ גּבר gebar gheb-ar' (Chaldee); corresponding to H1399: - {certain} man.

H1406 <STRHEB>@ גּג gâg gawg Probably by reduplication from H1342; a roof; by analogy the top of an altar: - roof (of the {house}) (house) top (of the house).

H1422 <STRHEB>@ גּדּוּפה gedûphâh ghed-oo-faw' Feminine passive participle of H1442; a revilement: - taunt.

H1430 <STRHEB>@ גּדישׁ gâdîysh gaw-deesh' From an unused root (meaning to heap up); a stack of sheaves; by analogy a tomb: - shock (stack) (of {corn}) tomb.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1434 <STRHEB>@ גּדל gedil ghed-eel' From H1431 (in the sense of twisting); {thread} that {is} a tassel or festoon: - {fringe} wreath.

H1451 <STRHEB>@ גּדרי gedêrîy ghed-ay-ree' Patrial from H1445; a {Gederite} or inhabitant of Geder: - Gederite.

H1452 <STRHEB>@ גּדרתי gedêrâthîy ghed-ay-raw-thee' Patrial from H1449; a {Gederathite} or inhabitant of Gederah: - Gederathite.

H1463 <STRHEB>@ גּוג gôg gohg Of uncertain derivation; {Gog} the name of an {Israelite} also of some northern nation: - Gog.

H1464 <STRHEB>@ גּוּד gûd goode A primitive root (akin to H1413); to crowd {upon} that {is} attack: - {invade} overcome.

H1466 <STRHEB>@ גּוה gêvâh gay-vaw' The same as H1465; exaltation; (figuratively) arrogance: - lifting {up} pride.

H1475 <STRHEB>@ גּוּמּץ gûmmâts goom-mawts' Of uncertain derivation; a pit: - pit.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1487 <STRHEB>@ גּישׁ גּוּשׁo gûsh gîysh {goosh} gheesh Of uncertainly derivation; a mass of earth: - clod.

H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.

H1493 <STRHEB>@ גּזוני gizônîy ghee-zo-nee' Patrial from the unused name of a place apparently in Palestine; a Gizonite or inhabitant of Gizoh: - Gizonite.

H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.

H1498 <STRHEB>@ גּזל gâzêl gaw-zale' From H1497; {robbery} or (concretely) plunder: - {robbery} thing taken away by violence.

H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1516 <STRHEB>@ גּי גּיא gay' gay {gah'ee} gah'ee Probably (by transmutation) from the same root as H1466 (abbreviated); a gorge (from its lofty sides; hence {narrow} but not a gully or winter torrent): - valley.

H1518 <STRHEB>@ גּח גּיח gîyach gôach {ghee'-akh} go'-akh A primitive root; to gush forth (as {water}) generally to issue: - break {forth} labor to bring {forth} come {forth} draw {up} take out.

H1520 <STRHEB>@ גּיח gîyach ghee'-akh From H1518; a fountain; {Giach} a place in Palestine: - Giah.

H1526 <STRHEB>@ גּילני gîylônîy ghee-lo-nee' Patrial from H1542; a Gilonite or inhabitant of Giloh: - Gilonite.

H1527 <STRHEB>@ גּינת gîynath ghee-nath' Of uncertain derivation; {Ginath} an Israelite: - Ginath.

H1533 <STRHEB>@ גּלבּע gilbôa‛ gil-bo'-ah From H1530 and H1158; fountain of ebullition; {Gilboa} a mountain of Palestine: - Gilboa.

H1543 <STRHEB>@ גּלּה gûllâh gool-law' Feminine from H1556; a {fountain} bowl or globe (all as round): - {bowl} {pommel} spring.

H1549 <STRHEB>@ גּליון גּלּיון gillâyôn gilyôn {ghil-law-yone'} ghil-yone' From H1540; a tablet for writing (as bare); by analogy a mirror (as a plate): - {glass} roll.

H1558 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; a circumstance (as rolled around); only used {adverbially} on account of: - because {of} for (sake).

H1564 <STRHEB>@ גּלם gôlem go'-lem From H1563; a wrapped (and unformed {mass} that {is} as the embryo): - substance yet being unperfect.

H1565 <STRHEB>@ גּלמוּד galmûd gal-mood' Probably by prolongation from H1563; sterile (as wrapped up too hard); figuratively desolate: - {desolate} solitary.

H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.

H1579 <STRHEB>@ גּמזו gimzô ghim-zo' Of uncertain derivation; {Gimzo} a place in Palestine: - Gimzo.

H1607 <STRHEB>@ גּעשׁ gâ‛ash gaw-ash' A primitive root to agitate violently: - {move} {shake} {toss} trouble.

H1609 <STRHEB>@ גּעתּם ga‛tâm gah-tawm' Of uncertain derivation; {Gatam} an Edomite: - Gatam.

H1622 <STRHEB>@ גּרגּשׁי girgâshîy ghir-gaw-shee' Patrial from an unused name (of uncertain derivation); a {Girgashite} one of the native tribes of Canaan: - {Girgashite} Girgasite.

H1628 <STRHEB>@ גּרוּת gêrûth gay-rooth' From H1481; a (temporary) residence: - habitation.

H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.

H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.

H1651 <STRHEB>@ גּשׁוּרי geshûrîy ghe-shoo-ree' Patrial from H1650; a Geshurite (also collectively) or inhabitant of Geshur: - {Geshuri} Geshurites.

H1658 <STRHEB>@ גּשׁפּא gishpâ' ghish-paw' Of uncertain derivation; {Gishpa} an Israelite: - Gispa.

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1663 <STRHEB>@ גּתּי gittîy ghit-tee' Patrial from H1661; a Gittite or inhabitant of Gath: - Gittite.

H1664 <STRHEB>@ גּתּים gittayim ghit-tah'-yim Dual of H1660; double wine press; {Gittajim} a place in Palestine: - Gittaim.

H1666 <STRHEB>@ גּתר gether gheh'-ther Of uncertain derivation; {Gether} a son of {Aram} and the region settled by him: - Gether.

H1672 <STRHEB>@ דּאג dâ'ag daw-ag' A primitive root; be anxious: - be afraid ({careful} {sorry}) {sorrow} take thought.

H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.

H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1700 <STRHEB>@ דּברה dibrâh dib-raw' Feminine of H1697; a {reason} suit or style: - {cause} {end} {estate} {order} regard.

H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.

H1714 <STRHEB>@ דּגל degel deh'-gel From H1713; a flag: - {banner} standard.

H1719 <STRHEB>@ דּדנה דּדן dedân dedâneh {ded-awn'} deh-daw'-neh Of uncertain derivation; {Dedan} the name of two Cushites and of their territory. The second form used in - Dedan.

H1720 <STRHEB>@ דּדנים dedânîym ded-aw-neem' Plural of H1719 (as patrial); {Dedanites} the descendants or inhabitants of Dedan: - Dedanim.

H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.

H1723 <STRHEB>@ דּהואo dahăvâ' dah-hav-aw' (Chaldee); of uncertain derivation; {Dahava} a people colonized in Samaria: - Dehavites.

H1743 <STRHEB>@ דּוּך dûk dook A primitive root; to bruise in a mortar: - beat.

H1744 <STRHEB>@ דּוּכּיפת dûkîyphath doo-kee-fath' Of uncertain derivation; the hoopoe or else the grouse: - lapwing.

H1749 <STRHEB>@ דּונג dônag do-nag' Of uncertain derivation; wax: - wax.

H1758 <STRHEB>@ דּישׁ דּושׁ דּוּשׁ dûsh dôsh dîysh {doosh} {dosh} deesh A primitive root; to trample or thresh: - {break} {tear} {thresh} tread out ({down}) at grass [Jer. H50 : {H11} by mistake for H1877].

H1764 <STRHEB>@ דּחן dôchan do'-khan Of uncertain derivation; millet: - millet.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1773 <STRHEB>@ דּיו deyô deh-yo' Of uncertain derivation; ink: - ink.

H1784 <STRHEB>@ דּיני dîynay dee-nah'ee (Chaldee); patrial from an uncertain primitive; a Dinaite or inhabitant of some unknown Assyrian province: - Dinaite.

H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.

H1810 <STRHEB>@ דּלען dil‛ân dil-awn' Of uncertain derivation; {Dilan} a place in Palestine: - Dilean.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1828 <STRHEB>@ דּמן dômen do'-men Of uncertain derivation; manure: - dung.

H1837 <STRHEB>@ דּנּה dannâh dan-naw' Of uncertain derivation; {Dannah} a place in Palestine: - Dannah.

H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.

H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.

H1852 <STRHEB>@ דּק dôq doke From H1854; something {crumbling} that {is} fine (as a thin cloth): - curtain.

H1854 <STRHEB>@ דּקק dâqaq daw-kak' A primitive root (compare H1915); to crush (or intransitively) crumble: - beat in pieces ({small}) {bruise} make {dust} (into) X {powder} ({be} very) {small} stamp (small).

H1856 <STRHEB>@ דּקר dâqar daw-kar' A primitive root; to stab; by analogy to starve; figuratively to revile: - {pierce} strike (thrust) {through} wound.

H1857 <STRHEB>@ דּקר deqer deh'-ker From H1856; a stab; {Deker} an Israelite: - Dekar.

H1861 <STRHEB>@ דּרבון dorbôn dor-bone' Of uncertain derivation; a goad: - goad.

H1863 <STRHEB>@ דּרדּר dardar dar-dar' Of uncertain derivation; a thorn: - thistle.

H1864 <STRHEB>@ דּרום dârôm daw-rome' Of uncertain derivation; the south; {poet} the south wind: - south.

H1865 <STRHEB>@ דּרור derôr der-ore' From an unused root (meaning to move rapidly); freedom; hence spontaneity of {outflow} and so clear: - {liberty} pure.

H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.

H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.

H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.

H1885 <STRHEB>@ דּתן dâthân daw-thawn' Of uncertain derivation; {Dathan} an Israelite: - Dathan.

H1886 <STRHEB>@ דּתין דּתן dôthân dôthayin {do'-thawn} do-thah'-yin Of uncertain derivation; {Dothan} a place in Palestine: - Dothan.

H1891 <STRHEB>@ הבל hâbal haw-bal' A primitive root; to be vain in {act} {word} or expectation; specifically to lead astray: - be ({become} make) vain.

H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.

H1897 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder: - {imagine} {meditate} {mourn} {mutter} {roar} X {sore} {speak} {study} {talk} utter.

H1898 <STRHEB>@ הגה hâgâh haw-gaw' A primitive root; to remove: - {stay} take away.

H1899 <STRHEB>@ הגה hegeh heh'-geh From H1897; a muttering (in {sighing} {thought} or as thunder): - {mourning} {sound} tale.

H1900 <STRHEB>@ הגוּת hâgûth haw-gooth' From H1897; musing: - meditation.

H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.

H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.

H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.

H1912 <STRHEB>@ הדוּ hôdû ho'-doo Of foreign origin; Hodu (that {is} Hindustan): - India.

H1913 <STRHEB>@ הדרם הדורם hădôrâm hădôrâm {had-o-rawm'} had-o-rawm' Probably of foreign derivation; {Hadoram} a son of {Joktan} and the tribe descended from him: - Hadoram.

H1914 <STRHEB>@ הדּי hidday hid-dah'ee Of uncertain derivation; {Hiddai} an Israelite: - Hiddai.

H1916 <STRHEB>@ הדם hădôm had-ome' From an unused root meaning to stamp upon; a foot stool: - [foot-] stool.

H1917 <STRHEB>@ הדּם haddâm had-dawm' (Chaldee); from a root corresponding to that of H1916; something stamped to {pieces} that {is} a bit: - piece.

H1918 <STRHEB>@ הדס hădas had-as' Of uncertain derivation; the myrtle: - myrtle (tree).

H1925 <STRHEB>@ הדר heder heh'-der From H1921; honour; used (figuratively) for the capital city (Jerusalem): - glory.

H1930 <STRHEB>@ הו hô ho By permutation from H1929; oh!: - alas.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.

H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.

H1949 <STRHEB>@ הוּם hûm hoom A primitive root (compare H2000); to make an {uproar} or agitate greatly: - {destroy} {move} make a {noise} {put} ring again.

H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.

H1952 <STRHEB>@ הון hôn hone From the same as H1951 in the sense of H202; wealth; by implication enough: - {enough} + for {nought} {riches} {substance} wealth.

H1958 <STRHEB>@ הי hîy he For H5092; lamentation: - woe.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1966 <STRHEB>@ הילל hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star: - lucifer.

H1973 <STRHEB>@ הלאה hâle'âh haw-leh-aw' From the primitive form of the article; to the {distance} that {is} far away; also (of time) thus far: - {back} {beyond} (hence-) {forward} {hitherto} {thenceforth} yonder.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).

H1990 <STRHEB>@ הם hâm hawm Of uncertainly derivation; {Ham} a region of Palestine: - Ham.

H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.

H105 <STRHEB>@ אגרטל 'ăgarţâl ag-ar-tawl' Of uncertain derivation; a basin: - charger.

H112 <STRHEB>@ אדּו 'iddô id-do Of uncertain derivation; {Iddo} an Israelite: - Iddo.

H116 <STRHEB>@ אדין 'ĕdayin ed-ah'-yin (Chaldee); of uncertain derivation; then (of time): - {now} that {time} then.

H130 <STRHEB>@ אדמי 'ĕdômîy ed-o-mee' Patronymic from H123; an {Edomite} or descendant from (or inhabitant of) Edom: - Edomite. See H726.

H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.

H175 <STRHEB>@ אהרון 'ahărôn a-har-one' Of uncertain derivation; {Aharon} the brother of Moses: - Aaron.

H186 <STRHEB>@ אוּזי 'ûzay oo-zah'ee Perhaps by permutation for {H5813} strong; {Uzai} an Israelite: - Uzai.

H187 <STRHEB>@ אוּזל 'ûzâl oo-zawl' Of uncertain derivation; {Uzal} a son of Joktan: - Uzal.

H188 <STRHEB>@ אוי 'ôy o'-ee Probably from H183 (in the sense of crying out after); lamentation; also {interjectionally} Oh!: - {alas} woe.

H198 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently from H481 (in the sense of dumbness); solitary; {Ulam} the name of two Israelites: - Ulam.

H2012 <STRHEB>@ הנע hêna‛ hay-nah' Probably of foreigner derivation {Hena} a place apparently in Mesopotamia: - Hena.

H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.

H2023 <STRHEB>@ הר hôr hore Another form for H2022; mountain; {Hor} the name of a peak in Idumaea and of one in Syria: - Hor.

H2024 <STRHEB>@ הרא hârâ' haw-raw' Perhaps from H2022; mountainousness; {Hara} a region of Media: - Hara.

H2025 <STRHEB>@ הראל har'êl har-ale' From H2022 and H410; mount of God; figuratively the altar of burnt offering: - altar. Compare H739.

H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.

H2033 <STRHEB>@ הרורי hărôrîy har-o-ree' Another form for H2043; a Harorite or mountaineer: - Harorite.

H2039 <STRHEB>@ הרן hârân haw-rawn' Perhaps from H2022; mountaineer; {Haran} the name of two men: - Haran.

H2042 <STRHEB>@ הרר hârâr haw-rawr' From an unused root meaning to loom up; a mountain: - {hill} mount (-ain).

H2043 <STRHEB>@ האררי הררי הררי hărârîy hârârîy hâ'rârîy {hah-raw-ree'} {haw-raw-ree'} haw-raw-ree' Apparently from H2042; a mountaineer: - Hararite.

H2047 <STRHEB>@ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.

H2052 <STRHEB>@ והב vâhêb vaw-habe' Of uncertain derivation; {Vaheb} a place in Moab: - what he did.

H2073 <STRHEB>@ זבל זבוּל zebûl zebûl {ze-bool'} zeb-ool' From H2082; a residence: - dwell {in} {dwelling} habitation.

H2074 <STRHEB>@ זבוּלן זבלוּן זבוּלוּן zebûlûn zebûlûn zebûlûn {zeb-oo-loon'} {zeb-oo-loon'} zeb-oo-loon' From H2082; habitation; {Zebulon} a son of Jacob; also his territory and tribe: - Zebulun.

H2089 <STRHEB>@ זה zeh zeh By permutation for H7716; a sheep: - lamb.

H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.

H2105 <STRHEB>@ זוחת zôchêth zo-khayth' Of uncertain origin; {Zocheth} an Israelite: - Zoheth.

H2106 <STRHEB>@ זוית zâvîyth zaw-veeth' Apparently from the same root as H2099 (in the sense of prominence); an angle (as {projecting}) that {is} (by implication) a corner column (or anta): - corner (stone).

H2111 <STRHEB>@ זוּע zûa‛ zoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.

H2113 <STRHEB>@ זועה zevâ‛âh zev-aw-aw' From H2111; {agitation} fear: - be {removed} {trouble} vexation. Compare H2189.

H2127 <STRHEB>@ זיע zîya‛ zee'-ah From H2111; agitation; {Zia} an Israelite: - Zia.

H2130 <STRHEB>@ זיפי zîyphîy zee-fee' Patrial from H2128; a Ziphite or inhabitant of Ziph: - {Ziphim} Ziphite.

H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.

H2158 <STRHEB>@ זמרה זמר זמיר zâmîyr zâmir zemirâh {zaw-meer'} {zaw-meer'} zem-ee-raw' (Feminine): from H2167; a song to be accompanied with instrumental music: - psalm ({-ist}) {singing} song.

H2170 <STRHEB>@ זמר zemâr zem-awr' (Chaldee); from a root corresponding to H2167; instrumental music: - musick.

H2171 <STRHEB>@ זמּר zammâr zam-mawr' (Chaldee); from the same as H2170; an instrumental musician: - singer.

H2176 <STRHEB>@ זמרת zimrâth zim-rawth' From H2167; instrumental music; by implication praise: - song.

H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.

H2180 <STRHEB>@ זנב zânâb zaw-nawb' From H2179 (in the original sense of flapping); the tail (literally or figuratively): - tail.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2185 <STRHEB>@ זנות zônôth zo-noth' Regarded by some as if from H2109 or an unused {root} and applied to military equipments; but evidently the feminine plural active participle of H2181; harlots: - armour.

H2189 <STRHEB>@ זעוה za‛ăvâh zah-av-aw' By transposition for H2113; {agitation} maltreatment: - X {removed} trouble.

H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.

H2235 <STRHEB>@ זרען זרע zêrôa‛ zêrâ‛ôn {zay-ro'-ah} zay-raw-ohn' From H2232; something sown (only in the {plural}) that {is} a vegetable (as food): - pulse.

H2240 <STRHEB>@ זתּוּא zattû' zat-too' Of uncertain derivation; {Zattu} an Israelite: - Zattu.

H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.

H2256 <STRHEB>@ חבל חבל chebel chêbel {kheh'-bel} khay'-bel From H2254; a rope (as {twisted}) especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - {band} {coast} {company} {cord} {country} {destruction} {line} {lot} {pain} {pang} {portion} {region} {rope} {snare} {sorrow} tackling.

H2261 <STRHEB>@ חבצּלת chăbatstseleth khab-ats-tseh'-leth Of uncertain derivation; probably meadow saffron: - rose.

H2262 <STRHEB>@ חבצּניה chăbatstsanyâh khab-ats-tsan-yaw' Of uncertain derivation; {Chabatstsanjah} a Rechabite: - Habazaniah.

H2276 <STRHEB>@ חברני חברוני chebrônîy chebrônîy {kheb-ro-nee'} kheb-ro-nee' Patronymic from H2275; Chebronite ({collectively}) an inhabitant of Chebron: - Hebronites.

H2284 <STRHEB>@ חגב châgâb khaw-gawb' Of uncertain derivation; a locust: - locust.

H2288 <STRHEB>@ חגו chăgâv khag-awv' From an unused root meaning to take refuge; a rift in rocks: - cleft.

H2295 <STRHEB>@ חגלה choglâh khog-law' Of uncertain derivation; probably a partridge; {Choglah} an Israelitess: - Hoglah. See also H1031.

H2309 <STRHEB>@ חדל chedel kheh'-del From H2308; {rest} that {is} the state of the dead: - world.

H2317 <STRHEB>@ חדרך chadrâk khad-rawk' Of uncertain derivation; {Chadrak} a Syrian deity: - Hadrach.

H2339 <STRHEB>@ חוּט chûţ khoot From an unused root probably meaning to sew; a string; by implication a measuring tape: - {cord} {fillet} {line} thread.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2370 <STRHEB>@ חזה חזא chăzâ' chăzâh {khaz-aw'} khaz-aw' (Chaldee); corresponding to H2372; to gaze upon; mentally to {dream} be usual (that {is} seem): - {behold} have [a {dream]} {see} be wont.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2374 <STRHEB>@ חזה chôzeh kho-zeh' Active participle of H2372; a beholder in vision; also a compact (as looked upon with approval): - {agreement} {prophet} see {that} {seer} [star-] gazer.

H2377 <STRHEB>@ חזון châzôn khaw-zone' From H2372; a sight ({mentally}) that {is} a {dream} {revelation} or oracle: - vision.

H2380 <STRHEB>@ חזוּת châzûth khaw-zooth' From H2372; a look; hence (figuratively) striking {appearance} revelation or (by implication) compact: - {agreement} notable ({one}) vision.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.

H2402 <STRHEB>@ חטּאה chaţţâ'âh khat-taw-aw' (Chaldee); corresponding to H2401; an {offence} and the penalty or sacrifice for it: - sin (offering).

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.

H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.

H2406 <STRHEB>@ חטּה chiţţâh khit-taw' Of uncertain derivation; {wheat} whether the grain or the plant: - wheat (-en).

H2407 <STRHEB>@ חטּוּשׁ chaţţûsh khat-toosh' From an unused root of uncertain signification; {Chattush} the name of four or five Israelites: - Hattush.

H2409 <STRHEB>@ חטּיא chaţţâyâ' khat-taw-yaw' (Chaldee); from the same as H2408; an expiation: - sin offering.

H2410 <STRHEB>@ חטיטא chăţîyţâ' khat-ee-taw' From an unused root apparently meaning to dig out; explorer; {Chatita} a temple porter: - Hatita.

H2413 <STRHEB>@ חטם châţam khaw-tam' A primitive root; to stop: - refrain.

H2414 <STRHEB>@ חטף châţaph khaw-taf' A primitive root; to clutch; hence to seize as a prisoner: - catch.

H2415 <STRHEB>@ חטר chôţêr kho'-ter From an unused root of uncertain signification; a twig: - rod.

H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.

H2428 <STRHEB>@ חיל chayil khah'-yil From H2342; probably a {force} whether of {men} means or other resources; an {army} wealth6 {virtue} {valor} strength: - {able} {activity} (+) {army} band of men ({soldiers}) {company} (great) {forces} {goods} {host} {might} {power} {riches} {strength} {strong} {substance} {train} (+) valiant ({-ly}) {valour} virtuous ({-ly}) {war} worthy (-ily).

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.

H2505 <STRHEB>@ חלק châlaq khaw-lak' A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - {deal} {distribute} {divide} {flatter} {give} ({have} im-) part ({-ner}) take away a {portion} {receive} separate {self} (be) smooth (-er).

H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.

H2510 <STRHEB>@ חלק châlâq khaw-lawk' The same as H2500; bare; {Chalak} a mountain of Idumaea: - Halak.

H2526 <STRHEB>@ חם châm khawm The same as H2525; hot (from the tropical habitat); {Cham} a son of Noah; also (as a patronymic) his descendants or their country: - Ham.

H2530 <STRHEB>@ חמד châmad khaw-mad' A primitive root; to delight in: - {beauty} greatly {beloved} {covet} delectable {thing} ( X great) {delight} {desire} {goodly} {lust} (be) pleasant ({thing}) precious (thing).

H2537 <STRHEB>@ חמיטל חמוּטל chămûţal chămîyţal {kham-oo-tal'} kham-ee-tal' From H2524 and H2919; father in law of dew; Chamutal or {Chamital} an Israelitess: - Hamutal.

H2547 <STRHEB>@ חמטה chûmţâh khoom-taw' Feminine of H2546; low; {Chumtah} a place in Palestine: - Humtah.

H2554 <STRHEB>@ חמס châmas khaw-mas' A primitive root; to be violent; by implication to maltreat: - make {bare} shake {off} {violate} do {violence} take away {violently} {wrong} imagine wrongfully.

H2556 <STRHEB>@ חמץ châmêts khaw-mates' A primitive root; to be pungent; that {is} in taste ({sour} that {is} literally {fermented} or figuratively {harsh}) in color (dazzling): - cruel ({man}) {dyed} be {grieved} leavened.

H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.

H2567 <STRHEB>@ חמשׁ châmash khaw-mash' A denominative from H2568; to tax a fifth: - take up the fifth part.

H2569 <STRHEB>@ חמשׁ chômesh kho'-mesh From H2567; a fifth tax: - fifth part.

H2571 <STRHEB>@ חמשׁ châmûsh khaw-moosh' Passive participle of the same as H2570; {staunch} that {is} able bodied soldiers: - armed ({men}) harnessed.

H2591 <STRHEB>@ חנטא chinţâ' khint-taw' (Chaldee); corresponding to H2406; wheat: - wheat.

H2600 <STRHEB>@ חנּם chinnâm khin-nawm' From H2580; {gratis} that {is} devoid of {cost} reason or advantage: - without a cause ({cost} {wages}) {causeless} to cost {nothing} free ({-ly}) {innocent} for nothing ({nought}) in vain.

H2602 <STRHEB>@ חנמל chănâmâl khan-aw-mawl' Of uncertain derivation; perhaps the aphis or plant louse: - frost.

H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.

H2651 <STRHEB>@ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].

H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2669 <STRHEB>@ חפשׁית חפשׁוּת chophshûth chophshîyth {khof-shooth'} khof-sheeth' From H2666; prostration by sickness (with {H1004} a hospital): - several.

H2670 <STRHEB>@ חפשׁי chophshîy khof-shee' From H2666; exempt (from {bondage} tax or care): - {free} liberty.

H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.

H2675 <STRHEB>@ חצור חדתּה châtsôr chădattâh khaw-tsore' khad-at-taw' From H2674 and a Chaldaizing form of the feminine of H2319 (compare H2323); new {Chatsor} a place in Palestine: - {Hazor} Hadattah [as if two places].

H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.

H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.

H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.

H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2722 <STRHEB>@ חרב chôrêb kho-rabe' From H2717; desolate; {Choreb} a (generic) name for the Sinaitic mountains: - Horeb.

H2733 <STRHEB>@ חרדי chărôdîy khar-o-dee' Patrial from a derivative of H2729 (compare H5878); a {Charodite} or inhabitant of Charod: - Harodite.

H2741 <STRHEB>@ חרוּפי chărûphîy khar-oo-fee' A patrial from (probably) a collateral form of H2756; a Charuphite or inhabitant of Charuph (or Chariph): - Haruphite.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2760 <STRHEB>@ חרך chârak khaw-rak' A primitive root; to braid (that {is} to entangle or snare) or catch (game) in a net: - roast.

H2772 <STRHEB>@ חרני chôrônîy kho-ro-nee' Patrial from H2773; a Choronite or inhabitant of Choronaim: - Horonite.

H2774 <STRHEB>@ חרנפר charnepher khar-neh'-fer Of uncertain derivation; {Charnepher} an Israelite: - Harnepher.

H2784 <STRHEB>@ חרצבּה chartsûbbâh khar-tsoob-baw' Of uncertain derivation; a fetter; figuratively a pain: - band.

H2785 <STRHEB>@ חרצן chartsan khar-tsan' From H2782; a sour grape (as sharp in taste): - kernel.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.

H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H2834 <STRHEB>@ חשׂף châώaph khaw-saf' A primitive root; to strip {off} that {is} generally to make naked (for exertion or in {disgrace}) to drain away or bail up (a liquid): - make {bare} {clean} {discover} draw {out} {take} uncover.

H2838 <STRHEB>@ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.

H2846 <STRHEB>@ חתה châthâh khaw-thaw' A primitive root; to lay hold of; especially to pick up fire: - {heap} take (away).

H2847 <STRHEB>@ חתּה chittâh khit-taw' From H2865; fear: - terror.

H2862 <STRHEB>@ חתף châthaph khaw-thaf' A primitive root; to clutch: - take away.

H2869 <STRHEB>@ טב ţâb tawb (Chaldee); from H2868; the same as H2896; good: - {fine} good.

H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.

H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.

H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.

H2873 <STRHEB>@ טבח ţâbach taw-bakh' A primitive root; to slaughter (animals or men): - {kill} (make) {slaughter} slay.

H2875 <STRHEB>@ טבח ţebach teh'-bakh The same as H2874; massacre; {Tebach} the name of a Mesopotamian and of an Israelite: - Tebah.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2877 <STRHEB>@ טבּח ţabbâch tab-bawkh' (Chaldee); the same as H2876; a lifeguardsman: - guard.

H2879 <STRHEB>@ טבּחה ţabbâchâh tab-baw-khaw' Feminine of H2876; a female cook: - cook.

H2881 <STRHEB>@ טבל ţâbal taw-bal' A primitive root; to dip: - {dip} plunge.

H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.

H2884 <STRHEB>@ טבּעות ţabbâ‛ôth tab-baw-othe' Plural of H2885; rings; {Tabbaoth} one of the Nethinim: - Tabbaoth.

H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.

H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.

H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.

H2888 <STRHEB>@ טבּת ţabbath tab-bath' Of uncertain derivation; {Tabbath} a place East of the Jordan: - Tabbath.

H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2900 <STRHEB>@ טוביּהוּ טוביּה ţôbîyâh ţôbîyâhû {to-bee-yaw'} to-bee-yaw'-hoo From H2896 and H3050; goodness of Jehovah; {Tobijah} the name of three Israelites and of one Samaritan: - {Tobiah} Tobijah.

H2901 <STRHEB>@ טוה ţâvâh taw-vaw' A primitive root; to spin: - spin.

H2906 <STRHEB>@ טוּר ţûr toor (Chaldee); corresponding to H6697; a rock or hill: - mountain.

H2909 <STRHEB>@ טחה ţâchâh taw-khaw' A primitive root; to stretch a {bow} as an archer: - [bow-] shot.

H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).

H2913 <STRHEB>@ טחנה ţachănâh takh-an-aw' From H2912; a hand mill; hence (figuratively) chewing: - grinding.

H2915 <STRHEB>@ טיח ţîyach tee'-akh From (the equivalent of) H2902; mortar or plaster: - daubing.

H2918 <STRHEB>@ טירה ţîyrâh tee-raw' Feminine of (an equivalent to) H2905; a wall; hence a fortress or a hamlet: - (goodly) {castle} {habitation} {palace} row.

H2919 <STRHEB>@ טל ţal tal From H2926; dew (as covering vegetation): - dew.

H2920 <STRHEB>@ טל ţal tal (Chaldee); the same as H2919: - dew.

H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.

H2924 <STRHEB>@ טלה ţâleh taw-leh' By variation for H2922; a lamb: - lamb.

H2925 <STRHEB>@ טלטלה ţalţêlâh tal-tay-law' From H2904; overthrow or rejection: - captivity.

H2926 <STRHEB>@ טלל ţâlal taw-lal' A primitive root; properly to strew {over} that {is} (by implication) to cover in or plate (with beams): - cover.

H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.

H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.

H2931 <STRHEB>@ טמא ţâmê' taw-may' From H2930; foul in a religious sense: - {defiled} + {infamous} polluted ({-tion}) unclean.

H2933 <STRHEB>@ טמה ţâmâh taw-maw' A collateral form of H2930; to be impure in a religious sense: - be {defiled} be reputed vile.

H2934 <STRHEB>@ טמן ţâman taw-man' A primitive root; to hide (by covering over): - {hide} lay {privily} in secret.

H2936 <STRHEB>@ טנף ţânaph taw-naf' A primitive root; to soil: - defile.

H2937 <STRHEB>@ טעה ţâ‛âh taw-aw' A primitive root; to wander; causatively to lead astray: - seduce.

H2938 <STRHEB>@ טעם ţâ‛am taw-am' A primitive root; to taste; figuratively to perceive: - X {but} {perceive} taste.

H2939 <STRHEB>@ טעם ţe‛am teh-am' (Chaldee); corresponding to H2938; to taste; causatively to feed: - make to {eat} feed.

H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.

H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.

H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.

H2943 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to load a beast: - lade.

H2944 <STRHEB>@ טען ţâ‛an taw-an' A primitive root; to stab: - thrust through.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.

H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.

H2951 <STRHEB>@ טפסר ţiphsar tif-sar' Of foreign derivation; a military governor: - captain.

H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.

H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.

H2955 <STRHEB>@ טפת ţâphath taw-fath' Probably from H5197; a dropping (of ointment); {Taphath} an Israelitess: - Taphath.

H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.

H2959 <STRHEB>@ טרח ţârach taw-rakh' A primitive root; to overburden: - weary.

H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.

H2963 <STRHEB>@ טרף ţâraph taw-raf' A primitive root; to pluck off or pull to pieces; causatively to supply with food (as in morsels): - {catch} X without {doubt} {feed} {ravin} rend in {pieces} X {surely} tear (in pieces).

H2965 <STRHEB>@ טרף ţârâph taw-rawf' From H2963; recently torn {off} that {is} fresh: - pluckt off.

H2967 <STRHEB>@ טרפּלי ţarpelay tar-pel-ah'ee (Chaldee); from a name of foreign derivation; a Tarpelite (collectively) or inhabitant of {Tarpel} a place in Assyria: - Tarpelites.

H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H2983 <STRHEB>@ יבוּסי yebûsîy yeb-oo-see' Patrial from H2982; a Jebusite or inhabitant of Jebus: - Jebusite(-s).

H201 <STRHEB>@ אומר 'ômâr o-mawr' From H559; talkative; {Omar} a grandson of Esau: - Omar.

H202 <STRHEB>@ און 'ôn one Probably from the same as H205 (in the sense of {effort} but successful); {ability} {power} (figuratively) wealth: - {force} {goods} {might} {strength} substance.

H211 <STRHEB>@ אופר אפיר אופיר 'ôphîyr 'ôphîyr 'ôphir {o-feer'} {o-feer'} o-feer' Of uncertain derivation; {Ophir} the name of a son of {Joktan} and of a gold region in the East: - Ophir.

H215 <STRHEB>@ אור 'ôr ore A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of {day} {glorious} {kindle} ({be} {en-} {give} show) light ({-en} {-ened}) set on {fire} shine.

H220 <STRHEB>@ אורה 'ăvêrâh av-ay-raw' By transposition for H723; a stall: - cote.

H230 <STRHEB>@ אזד 'ăzâd az-awd' (Chaldee); of uncertain derivation; firm: - be gone.

H243 <STRHEB>@ אזנות תּבור 'aznôth tâbôr az-noth' taw-bore' From H238 and H8396; flats (that {is} tops) of Tabor (that {is} situated on it); aznoth {Tabor} a place in Palestine: - Aznoth-tabor.

H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H254 <STRHEB>@ אח 'âch awkh Of uncertain derivation; a fire pot or chafing dish: - hearth.

H257 <STRHEB>@ אחבּן 'achbân akh-bawn' From H251 and H995; brother (that {is} possessor) of understanding; {Achban} an Israelite: - Ahban.

H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3030 <STRHEB>@ ידאלה yid'ălâh yid-al-aw' Of uncertain derivation {Jidalah} a place in Palestine: - Idalah.

H3044 <STRHEB>@ ידלף yidlâph yid-lawf' From H1811; tearful; {Jidlaph} a Mesopotamian: - Jidlaph.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.

H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.

H3073 <STRHEB>@ יהוה שׁלום yehôvâh shâlôm yeh-ho-vaw' shaw-lome' From H3068 and H7965; Jehovah (is) peace; {Jehovah-Shalom} a symbolical name of an altar in Palestine: - Jehovah-shalom.

H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.

H3096 <STRHEB>@ יהצה יהצה יהץ yahats yahtsâh yahtsâh {yah'-hats} {yah'-tsaw} yah-tsaw' From an unused root meaning to stamp; perhaps threshing floor; Jahats or {Jahtsah} a place East of the Jordan: - {Jahaz} {Jahazah} Jahzah.

H3120 <STRHEB>@ יון yâvân yaw-vawn' Probably from the same as H3196; effervescing (that {is} hot and active); {Javan} the name of a son of {Joktan} and of the race ({Ionians} that {is} Greeks) descended from {him} with their territory; also of a place in Arabia: - Javan.

H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.

H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.

H3175 <STRHEB>@ יחיל yâchîyl yaw-kheel' From H3176; expectant: - should hope.

H3176 <STRHEB>@ יחל yâchal yaw-chal' A primitive root; to wait; by implication to be {patient} hope: - (cause {to} {have} make to) {hope} be {pained} {stay} {tarry} {trust} wait.

H3177 <STRHEB>@ יחלאל yachle'êl yakh-leh-ale' From H3176 and H410; expectant of God; {Jachleel} an Israelite: - Jahleel.

H3182 <STRHEB>@ יחף yâchêph yaw-khafe' From an unused root meaning to take off the shoes; unsandalled: - {barefoot} being unshod.

H3186 <STRHEB>@ יחר yâchar yaw-khar' A primitive root; to delay: - tarry longer.

H3188 <STRHEB>@ יחשׂ yachaώ yakh'-as From H3187; a pedigree or family list (as growing spontaneously): - genealogy.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3194 <STRHEB>@ יוּטה יטּה yûţţâh yûţâh {yoot-taw'} yoo-taw' From H5186; extended; Juttah (or {Jutah}) a place in Palestine: - Juttah.

H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.

H3201 <STRHEB>@ יכול יכל yâkôl yâkôl {yaw-kole'} yaw-kole' A primitive root; to be {able} literally ({can} could) or morally ({may} might): - be {able} any at all ({ways}) {attain} can (away {with} {[-not]}) {could} {endure} {might} {overcome} have {power} {prevail} {still} suffer.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.

H3240 <STRHEB>@ ינח yânach yaw-nakh' A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here): - {bestow} cast {down} lay ({down} {up}) leave ({off}) let alone ({remain}) {pacify} {place} {put} set ({down}) {suffer} {withdraw} withhold. (The Hiphil forms with the dagesh are here referred {to} in accordance with the older grammarians; but if any distinction of the kind is to be {made} these should rather be referred to {H5117} and the others here.)

H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.

H3253 <STRHEB>@ יסמכיהוּ yismakyâhû yis-mak-yaw-hoo' From H5564 and H3050; Jah will sustain; {Jismakjah} an Israelite: - Ismachiah.

H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3298 <STRHEB>@ יערשׁיה ya‛ăreshyâh yah-ar-esh-yaw' From an unused root or uncertain signification and H3050; {Jaareshjah} an Israelite: - Jaresiah.

H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.

H3316 <STRHEB>@ יפתּח yiphtâch yif-tawkh' From H6605; he will open; {Jiphtach} an Israelite; also a place in Palestine: - {Jephthah} Jiphtah.

H3317 <STRHEB>@ יפתּח־אל yiphtach-'êl yif-tach-ale' From H6605 and H410; God will open; {Jiphtach-el} a place in Palestine: - Jiphthah-el.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).

H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.

H3330 <STRHEB>@ יצּיב yatstsîyb yats-tseeb' (Chaldee); from H3321; {fixed} sure; concretely certainty: - certain ({-ty}) {true} truth.

H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.

H3351 <STRHEB>@ יקוּם yeqûm yek-oom' From H6965; properly standing ({extant}) that {is} by implication a living thing: - (living) substance.

H3352 <STRHEB>@ יקושׁ yâqôsh yaw-koshe' From H3369; properly entangling; hence a snarer: - fowler.

H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.

H3355 <STRHEB>@ יקטן yoqţân yok-tawn' From H6994; he will be made little; {Joktan} an Arabian patriarch: - Joktan.

H3368 <STRHEB>@ יקר yâqâr yaw-kawr' From H3365; valuable (objectively or subjectively): - {brightness} {clear} {costly} {excellent} {fat} honourable {women} {precious} reputation.

H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.

H3389 <STRHEB>@ ירוּשׁלים ירוּשׁלם yerûshâlaim yerûshâlayim {yer-oo-shaw-lah'-im} yer-oo-shaw-lah'-yim A dual (in allusion to its two main hills (the true {pointing} at least of the former {reading} seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or {Jerushalem} the capital city of Palestine: - Jerusalem.

H3391 <STRHEB>@ ירח yerach yeh'-rakh From an unused root of uncertain signification; a {lunation} that {is} month: - {month} moon.

H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.

H3407 <STRHEB>@ יריעה yerîy‛âh yer-ee-aw' From H3415; a hanging (as tremulous): - curtain.

H3408 <STRHEB>@ יריעות yerîy‛ôth yer-ee-ohth' Plural of H3407; curtains; {Jerioth} an Israelitess: - Jerioth.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3448 <STRHEB>@ אישׁי ישׁי yishay 'îyshay {yee-shah'ee} ee-shah'ee From the same as H3426; extant; {Jishai} David´ s father: - Jesse.

H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.

H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.

H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).

H3489 <STRHEB>@ יתד yâthêd yaw-thade' From an unused root meaning to pin through or fast; a peg: - {nail} {paddle} {pin} stake.

H3509 <STRHEB>@ יתת yethêth yeh-thayth' Of uncertain derivation; {Jetheth} an Edomite: - Jetheth.

H3511 <STRHEB>@ כּאב ke'êb keh-abe' From H3510; suffering (physical or {mental}) adversity: - {grief} {pain} sorrow.

H3520 <STRHEB>@ כּבוּדּה kebûddâh keb-ood-daw' Irregular feminine passive participle of H3513; weightiness; that {is} {magnificence} wealth: - {carriage} all {glorious} stately.

H3521 <STRHEB>@ כּבוּל kâbûl kaw-bool' From the same as H3525 in the sense of limitation; sterile; {Cabul} the name of two places in Palestine: - Cabul.

H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).

H3529 <STRHEB>@ כּבר kebâr keb-awr' The same as H3528; length; {Kebar} a river of Mesopotamia: - Chebar. Compare H2249.

H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.

H3536 <STRHEB>@ כּבשׁן kibshân kib-shawn' From H3533; a smelting furnace (as reducing metals): - furnace.

H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.

H3556 <STRHEB>@ כּוכב kôkâb ko-kawb' Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); a star (as round or as shining); figuratively a prince: - star ([-gazer]).

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3558 <STRHEB>@ כּוּמז kûmâz koo-mawz' From an unused root meaning to store away; a jewel (probably gold beads): - tablet.

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.

H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.

H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.

H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3581 <STRHEB>@ כּוח כּח kôach kôach {ko'-akh} ko'-akh From an unused root meaning to be firm; {vigor} literally ({force} in a good or a bad sense) or figuratively ({capacity} means6 produce); also (from its hardiness) a large lizard: - {ability} {able} {chameleon} {force} {fruits} {might} power ({-ful}) {strength} {substance} wealth.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.

H3593 <STRHEB>@ כּידור kîydôr kee-dore' Of uncertain derivation; perhaps tumult: - battle.

H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.

H3598 <STRHEB>@ כּימה kîymâh kee-maw' From the same as H3558; a cluster of {stars} that {is} the Pleiades: - {Pleiades} seven stars.

H3601 <STRHEB>@ כּישׁור kîyshôr kee-shore' From H3787; literally a {director} that {is} the spindle or shank of a distaff (H6418) by which it is twirled: - spindle.

H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.

H3604 <STRHEB>@ כּכר kikêr kik-kare' (Chaldee); corresponding to H3603; a talent: - talent.

H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.

H3611 <STRHEB>@ כּלב keleb keh'-leb From an unused root meaning to {yelp} or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3653 <STRHEB>@ כּן kên kane The same as {H3651} used as a noun; a {stand} that {is} pedestal or station: - {base} {estate} {foot} {office} {place} well.

H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.

H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.

H3696 <STRHEB>@ כּסלת תּבר kisôlth tâbôr kis-loth' taw-bore' From the feminine plural of H3689 and H8396; flanks of Tabor; Kisloth {Tabor} a place in Palestine: - Chisloth-tabor.

H3707 <STRHEB>@ כּעס ka‛as kaw-as' A primitive root; to trouble; by implication to {grieve} rage6 be indignant: - be {angry} be {grieved} take {indignation} provoke (to {anger} unto {wrath}) have {sorrow} {vex} be wroth.

H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.

H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.

H3729 <STRHEB>@ כּפת kephath kef-ath' (Chaldee); a root of uncertain correspondence; to fetter: - bind.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3733 <STRHEB>@ כּר kar kar From H3769 in the sense of plumpness; a ram (as full grown and {fat}) including a battering ram (as butting); hence a meadow (as for sheep); also a pad or camel´ s saddle (as puffed out): - {captain} {furniture} {lamb} (large) {pasture} ram. See also {H1033} H3746.

H3741 <STRHEB>@ כּרה kârâh kaw-raw' Feminine of H3733; a meadow: - cottage.

H3742 <STRHEB>@ כּרוּב kerûb ker-oob' Of uncertain derivation; a cherub or imaginary figure: - {cherub} [plural] cherubims.

H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].

H3754 <STRHEB>@ כּרם kerem keh'-rem From an unused root of uncertain meaning; a garden or vineyard: - {vines} (increase of the) vineyard ({-s}) vintage. See also H1021.

H3761 <STRHEB>@ כּרמלי karmelîy kar-mel-ee' Patronymic from H3760; a Karmelite or inhabitant of Karmel (the town): - Carmelite.

H3762 <STRHEB>@ כּרמלית karmelîyth kar-mel-eeth' Feminine of H3761; a Karmelitess or female inhabitant of Karmel: - Carmelitess.

H3763 <STRHEB>@ כּרן kerân ker-awn' Of uncertain derivation; {Keran} an aboriginal Idumaean: - Cheran.

H3768 <STRHEB>@ כּרפּס karpas kar-pas' Of foreign origin; byssus or fine vegetable wool: - green.

H3777 <STRHEB>@ כּשׂד keώed keh'-sed From an unused root of uncertain meaning; {Kesed} a relative of Abraham: - Chesed.

H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.

H3779 <STRHEB>@ כּשׂדּי kaώday kas-dah'ee (Chaldee); corresponding to H3778; a Chaldaean or inhabitant of Chaldaea; by implication a Magian or professional astrologer: - Chaldean.

H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.

H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.

H3805 <STRHEB>@ כּתרת kôthereth ko-theh'-reth Feminine active participle of H3803; the capital of a column: - chapiter.

H3807 <STRHEB>@ כּתת kâthath kaw-thath' A primitive root; to bruise or violently strike: - beat ({down} to {pieces}) break in {pieces} {crushed} {destroy} {discomfit} {smite} stamp.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.

H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.

H3843 <STRHEB>@ לבנה lebênâh leb-ay-naw' From H3835; a brick (from the whiteness of the clay): - (altar of) {brick} tile.

H3844 <STRHEB>@ לבנון lebânôn leb-aw-nohn' From H3825; (the) white mountain (from its snow); {Lebanon} a mountain range in Palestine: - Lebanon.

H3850 <STRHEB>@ לד lôd lode From an unused root of uncertain signification; {Lod} a place in Palestine: - Lod.

H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.

H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].

H3864 <STRHEB>@ לבּי לוּבי lûbîy lûbbîy {loo-bee'} loob-bee' Patrial from a name probably derived from an unused root meaning to {thirst} that {is} a dry region; apparently a Libyan or inhabitant of interior Africa (only in plural): - Lubim ({-s}) Libyans.

H3866 <STRHEB>@ לוּדיּי לוּדי lûdîy lûdîyîy {loo-dee'} loo-dee-ee' Patrial from H3865; a Ludite or inhabitant of Lud (ony in plural): - {Ludim} Lydians.

H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.

H3877 <STRHEB>@ לוטן lôţân lo-tawn' From H3875; {covering} {Lotan} an Idumaean: - Lotan.

H3878 <STRHEB>@ לוי lêvîy lay-vee' From H3867; attached; {Levi} a son of Jacob: - Levi. See also {H3879} H3881.

H3880 <STRHEB>@ לויה livyâh liv-yaw' From H3867; something {attached} that {is} a wreath: - ornament.

H3883 <STRHEB>@ לוּל lûl lool From an unused root meaning to fold back; a spiral step: - winding stair. Compare H3924.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3904 <STRHEB>@ לחנה lechênâh lekh-ay-naw' (Chaldee); from an unused root of uncertain meaning; a concubine: - concubine.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.

H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.

H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.

H3921 <STRHEB>@ לכד leked leh'-ked From H3920; something to capture {with} that {is} a noose: - being taken.

H3923 <STRHEB>@ לכישׁ lâkîysh law-keesh' From an unused root of uncertain meaning; {Lakish} a place in Palestine: - Lachish.

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3928 <STRHEB>@ למּד למּוּד limmûd limmûd {lim-mood'} lim-mood' From H3925; instructed: - {accustomed} {disciple} {learned} {taught} used.

H3929 <STRHEB>@ למך lemek leh'-mek From an unused root of uncertain meaning; {Lemek} the name of two antediluvian patriarchs: - Lamech.

H3932 <STRHEB>@ לעג lâ‛ag law-ag' A primitive root; to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in {derision} laugh (to {scorn}) mock ({on}) stammering.

H3934 <STRHEB>@ לעג lâ‛êg law-ayg' From H3932; a buffoon; also a foreigner: - {mocker} stammering.

H3935 <STRHEB>@ לעדּה la‛dâh lah-daw' From an unused root of uncertain meaning; {Ladah} an Israelite: - Laadah.

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H3955 <STRHEB>@ לשׁד leshad lesh-ad' From an unused root of uncertain meaning; apparently {juice} that {is} (figuratively) vigor; also a sweet or fat cake: - {fresh} moisture.

H3956 <STRHEB>@ לשׁנה לשׁן לשׁון lâshôn lâshôn leshônâh {law-shone'} {law-shone'} lesh-o-naw' From H3960; the tongue (of man or {animals}) used literally (as the instrument of {licking} {eating} or {speech}) and figuratively ({speech} an {ingot} a fork of {flame} a cove of water): - + {babbler} {bay} + evil {speaker} {language} {talker} {tongue} wedge.

H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.

H3958 <STRHEB>@ לשׁם leshem leh'-shem From an unused root of uncertain meaning; a {gem} perhaps the jacinth: - ligure.

H3963 <STRHEB>@ לתך lethek leh'-thek From an unused root of uncertain meaning; a measure for things dry: - half homer.

H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.

H3978 <STRHEB>@ מאכל ma'ăkâl mah-ak-awl' From H398; an eatable (including {provender} flesh and fruit): - {food} {fruit} ([bake-]) meat ({-s}) victual.

H3982 <STRHEB>@ מאמר ma'ămar mah-am-ar' From H559; something (authoritatively) {said} that {is} an edict: - {commandment} decree.

H4000 <STRHEB>@ מבון mâbôn maw-bone' From H995; instructing: - taught.

H307 <STRHEB>@ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.

H308 <STRHEB>@ אחסבּי 'ăchasbay akh-as-bah'ee Of uncertain derivation; {Achasbai} an Israelite: - Ahasbai.

H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).

H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]

H327 <STRHEB>@ אחשׁתּרן 'ăchashtârân akh-ash-taw-rawn' Of Persian origin; a mule: - camel.

H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.

H329 <STRHEB>@ אטד 'âţâd aw-tawd From an unused root probably meaning to pierce or make fast; a thorn tree (especially the buckthorn): - {Atad} {bramble} thorn.

H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.

H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.

H332 <STRHEB>@ אטר 'âţar aw-tar' A primitive root; to close up: - shut.

H333 <STRHEB>@ אטר 'âţêr aw-tare' From H332; maimed; {Ater} the name of three Israelites: - Ater.

H334 <STRHEB>@ אטּר 'iţţêr it-tare From H332; shut {up} the {is} impeded (as to the use of the right hand): - + left-handed.

H338 <STRHEB>@ אי 'îy ee Probably identical with H337 (through the idea of a doleful sound); a howler (used only in the {plural}) that {is} any solitary wild creature: - wild beast of the islands.

H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.

H354 <STRHEB>@ איּל 'ayâl ah-yawl' An intensive form of H352 (in the sense of ram); a stag or male deer: - hart.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.

H389 <STRHEB>@ אך 'ak ak Akin to H403; a particle of {affirmation} surely; hence (by limitation) only: - {also} in any {wise} at {least} {but} {certainly} {even} {howbeit} {nevertheless} {notwithstanding} {only} {save} surely of a {surety} {truly} {verily} + {wherefore} yet (but).

H396 <STRHEB>@ אכילה 'ăkîylâh ak-ee-law' Feminine from H398; something {eatable} that {is} food: - meat.

H397 <STRHEB>@ אכישׁ 'âkîysh aw-keesh' Of uncertain derivation; {Akish} a Philistine king: - Achish.

H4002 <STRHEB>@ מבּוּע mabbûa‛ mab-boo'-ah From H5042; a fountain: - {fountain} spring.

H4007 <STRHEB>@ מבּט מבּט mabbâţ mebbâţ {mab-bawt'} meb-bawt' From H5027; something {expected} that {is} (abstractly) expectation: - expectation.

H4008 <STRHEB>@ מבטא mibţâ' mib-taw' From H981; a rash utterance (hasty vow): - (that which . . . ) uttered (out of).

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4010 <STRHEB>@ מבליגית mablîygîyth mab-leeg-eeth' From H1082; desistance (or rather desolation): - comfort self.

H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4056 <STRHEB>@ מדבּח madbach mad-bakh' (Chaldee); from H1648; a sacrificial altar: - altar.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4067 <STRHEB>@ מדון mâdôn maw-dohn' From the same as H4063; {extensiveness} that {is} height: - stature.

H4085 <STRHEB>@ מדכה medôkâh med-o-kaw' From H1743; a mortar: - mortar.

H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.

H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.

H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.

H4109 <STRHEB>@ מהלך mahălâk mah-hal-awk' From H1980; a {walk} that {is} a passage or a distance: - {journey} walk.

H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.

H4129 <STRHEB>@ מדע מודע môda‛ môdâ‛ {mo-dah'} mo-daw' From H3045; an acquaintance: - kinswoman.

H4130 <STRHEB>@ מודעת môda‛ath mo-dah'-ath From H3045; acquaintance: - kindred.

H4132 <STRHEB>@ מוט môţ mote' From H4131; a {wavering} that {is} fall; by implication a pole (as shaking); hence a yoke (as essentially a bent pole): - {bar} be {moved} {staff} yoke.

H4133 <STRHEB>@ מוטה môţâh mo-taw' Feminine of H4132; a pole; by implication an ox bow; hence a yoke (either literally or figuratively): - {bands} {heavy} {staves} yoke.

H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.

H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.

H4161 <STRHEB>@ מצא מוצא môtsâ' môtsâ' {mo-tsaw'} mo-tsaw' From H3318; a going {forth} that {is} (the act) an {egress} or (the place) an exit; hence a source or product; specifically {dawn} the rising of the sun (the {East}) exportation6 {utterance} a {gate} a {fountain} a {mine} a meadow (as producing grass): - brought {out} {bud} that which came {out} {east} going {forth} goings {out} that which (thing that) is gone {out} {outgoing} proceeded {out} {spring} {vein} [water-] course [springs].

H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.

H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.

H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.

H4181 <STRHEB>@ מורשׁה môrâshâh mo-raw-shaw' Feminine of H4180; a possession: - {heritage} {inheritance} possession.

H4183 <STRHEB>@ מורשׁתּי môrashtîy mo-rash-tee' Patrial from H4182; a Morashtite or inhabitant of Moresheth Gath: - Morashthite.

H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.

H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).

H4196 <STRHEB>@ מזבּח mizbêach miz-bay'-akh From H2076; an altar: - altar.

H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.

H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.

H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.

H4233 <STRHEB>@ מחוים machăvîym makh-av-eem' Apparently a {patrial} but from an unknown place (in the plural only for a singular); a Machavite or inhabitant of some place named Machaveh: - Mahavite.

H4259 <STRHEB>@ מחלתי mechôlâthîy mekh-o-law-thee' Patrial from H65; a Mecholathite or inhabitant of Abel Mecholah: - Mecholathite.

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.

H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.

H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.

H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).

H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.

H4298 <STRHEB>@ מטּה mûţţâh moot-taw' From H5186; expansion: - stretching out.

H4302 <STRHEB>@ מטּע maţţâ‛ mat-taw' From H5193; something {planted} that {is} the place (a garden or {vineyard}) or the thing (a {plant} figuratively of men); by implication the {act} planting: - plant ({-ation} -ing).

H4305 <STRHEB>@ מטר mâţar maw-tar' A primitive root; to rain: - (cause to) rain (upon).

H4306 <STRHEB>@ מטר mâţâr maw-tawr' From H4305; rain: - rain.

H4307 <STRHEB>@ מטּרה מטּרא maţţârâ' maţţârâh {mat-taw-raw'} mat-taw-raw' From H5201; a jail (as a guard house); also an aim (as being closely watched): - {mark} prison.

H4315 <STRHEB>@ מיטב mêyţâb may-tawb' From H3190; the best part: - best.

H4323 <STRHEB>@ מיכל mîykâl me-kawl' From H3201; properly a {container} that {is} a streamlet: - brook.

H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.

H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.

H4350 <STRHEB>@ מכנה מכונה mekônâh mekônâh {mek-o-naw'} mek-o-naw' Feminine of H4349; a {pedestal} also a spot: - base.

H4351 <STRHEB>@ מכרה מכוּרה mekûrâh mekôrâh {mek-oo-raw'} mek-o-raw' From the same as H3564 in the sense of digging; origin (as if a mine): - {birth} {habitation} nativity.

H4378 <STRHEB>@ מכּר makkâr mak-kawr' From H5234; an acquaintance: - acquaintance.

H4380 <STRHEB>@ מכרה mekêrâh mek-ay-raw' Probably from the same as H3564 in the sense of stabbing; a sword: - habitation.

H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.

H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.

H4385 <STRHEB>@ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.

H4386 <STRHEB>@ מכתּה mekittâh mek-it-taw' From H3807; a fracture: - bursting.

H4387 <STRHEB>@ מכתּם miktâm mik-tawm' From H3799; an {engraving} that {is} (technically) a poem: - Michtam.

H4388 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' From H3806; a mortar; by analogy a socket (of a tooth): - hollow {place} mortar.

H4389 <STRHEB>@ מכתּשׁ maktêsh mak-taysh' The same as H4388; dell; the {Maktesh} a place in Jerusalem: - Maktesh.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4407 <STRHEB>@ מלּא מלּוא millô' millô' {mil-lo'} mil-lo' From H4390; a rampart (as filled {in}) that {is} the citadel: - Millo. See also H1037.

H4412 <STRHEB>@ מלוּנה melûnâh mel-oo-naw' Feminine from H3885; a {hut} a hammock: - {cottage} lodge.

H4413 <STRHEB>@ מלּותי mallôthîy mal-lo'-thee Apparently from H4448; I have talked (that {is} loquacious); {Mallothi} an Israelite: - {Mallothi} an Isr: - Mallothi.

H4426 <STRHEB>@ מליצה melîytsâh mel-ee-tsaw' From H3887; an aphorism; also a satire: - {interpretation} taunting.

H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.

H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.

H4443 <STRHEB>@ מלכּירם malkîyrâm mal-kee-rawm' From H4428 and H7311; king of a high one (that {is} of exaltation); {Malkiram} an Israelite: - Malchiram.

H4450 <STRHEB>@ מללי milălay mee-lal-ah'ee From H4448; talkative; {Milalai} an Israelite: - Milalai.

H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.

H4458 <STRHEB>@ מלתּחה meltâchâh mel-taw-khaw' From an unused root meaning to spread out; a wardrobe (that {is} room where clothing is spread): - vestry.

H4459 <STRHEB>@ מלתּעה maltâ‛âh mal-taw-aw' Transposition for H4973; a {grinder} that {is} back tooth: - great tooth.

H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.

H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.

H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.

H4477 <STRHEB>@ ממתּק mamtaq mam-tak' From H4985; something sweet (literally or figuratively): - (most) sweet.

H4486 <STRHEB>@ מנדּע manda‛ man-dah' (Chaldee); corresponding to H4093; wisdom or intelligence: - {knowledge} {reason} understanding.

H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4503 <STRHEB>@ מנחה minchâh min-khaw' From an unused root meaning to {apportion} that {is} bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary): - {gift} {oblation} (meat) {offering} {present} sacrifice.

H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).

H4524 <STRHEB>@ מסבּות מסבּים מסב mêsab mesibbîym mesibbôth {may-sab'} {mes-ib-beem'} mes-ib-bohth' From H5437; a divan (as enclosing the room); abstractly (adverbially) around: - that compass {about} (place) round {about} at table.

H4531 <STRHEB>@ מסּה massâh mas-saw' From H5254; a {testing} of men (judicial) or of God (querulous): - {temptation} trial.

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4539 <STRHEB>@ מסך mâsâk maw-sawk From H5526; a {cover} that {is} veil: - {covering} {curtain} hanging.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4546 <STRHEB>@ מסלּה mesillâh mes-il-law' From H5549; a thoroughfare (as {turnpiked}) literally or figuratively; specifically a {viaduct} a staircase: - {causeway} {course} {highway} {path} terrace.

H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).

H4552 <STRHEB>@ מסעד mis‛âd mis-awd' From H5582; a balustrade (for stairs): - pillar.

H4553 <STRHEB>@ מספּד mispêd mis-pade' From H5594; a lamentation: - {lamentation} one {mourneth} {mourning} wailing.

H4557 <STRHEB>@ מספּר mispâr mis-pawr' From H5608; a {number} definitely (arithmetical) or indefinitely ({large} innumerable; {small} a few); also (abstractly) narration: - + {abundance} {account} X {all} X {few} [in-] {finite} (certain) number ({-ed}) {tale} {telling} + time.

H4560 <STRHEB>@ מסר mâsar maw-sar' A primitive root; to {sunder} that {is} (transitively) set {apart} or (reflexively) apostatize: - {commit} deliver.

H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.

H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).

H4569 <STRHEB>@ מעברה מעבר ma‛ăbâr ma‛ăbârâh {mah-ab-awr'} mah-ab-aw-raw' From H5674; a crossing place (of a {river} a ford; of a {mountain} a pass); abstractly a {transit} that {is} (figuratively) overwhelming: - {ford} place where . . . {pass} passage.

H4572 <STRHEB>@ מעדי ma‛ăday mah-ad-ah'ee From H5710; ornamental; {Maadai} an Israelite: - Maadai.

H4580 <STRHEB>@ מעוג mâ‛ôg maw-ogue' From H5746; a cake of bread (with H3934 a table {buffoon} that {is} parasite): - {cake} feast.

H4583 <STRHEB>@ מעין מעוןo mâ‛ôn mâ‛îyn {maw-ohn'} maw-een' From the same as H5772; an {abode} of God (the Tabernacle or the {Temple}) men (their home) or animals (their lair); hence a retreat (asylum): - {den} dwelling ([-]) {place}) habitation.

H4585 <STRHEB>@ מענה מעונה me‛ônâh me‛ônâh {meh-o-naw'} meh-o-naw' Feminine of {H4583} and meaning the same: - {den} {habitation} (dwelling) {place} refuge.

H4586 <STRHEB>@ מעיני מעוּניo me‛ûnîy me‛îynîy {meh-oo-nee'} meh-ee-nee' Probably patrial from H4584; a {Meunite} or inhabitant of Maon (only in plural): - Mehunim ({-s}) Meunim.

H4587 <STRHEB>@ מעונתי me‛ônôthay meh-o-no-thah'ee Plural of H4585; habitative; {Meonothai} an Israelite: - Meonothai.

H4599 <STRHEB>@ מעינה מעינו מעין ma‛yân ma‛yenô ma‛yânâh {mah-yawn'} {mah-yen-o'} mah-yaw-naw' From H5869 (as a denominative in the sense of a spring); a fountain (also {collectively}) figuratively a source (of satisfaction): - {fountain} {spring} well.

H4601 <STRHEB>@ מעכת מעכה ma‛ăkâh ma‛ăkâth {mah-ak-aw'} mah-ak-awth' From H4600; depression; Maakah (or {Maakath}) the name of a place in {Syria} also of a {Mesopotamian} of three {Israelites} and of four Israelitesses and one Syrian woman: - {Maachah} Maachathites. See also H1038.

H4602 <STRHEB>@ מעכתי ma‛ăkâthîy mah-ak-aw-thee' Patrial from H4601; a {Maakathite} or inhabitant of Maakah: - Maachathite.

H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4612 <STRHEB>@ מעמד ma‛ămâd mah-am-awd' From H5975; (figuratively) a position: - {attendance} {office} {place} state.

H4613 <STRHEB>@ מעמד mo‛ŏmâd moh-om-awd' From H5975; literally a foothold: - standing.

H4633 <STRHEB>@ מערך ma‛ărâk mah-ar-awk' From H6168; an {arrangement} that {is} (figuratively) mental disposition: - preparation.

H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4644 <STRHEB>@ מף môph mofe Of Egyptian origin; {Moph} the capital of Lower Egypt: - Memphis. Compare H5297.

H4645 <STRHEB>@ מפגּע miphgâ‛ mif-gaw' From H6293; an object of attack: - mark.

H4668 <STRHEB>@ מפתּח maphtêach maf-tay'-akh From H6605; an {opener} that {is} a key: - key.

H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.

H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4673 <STRHEB>@ מצּב matstsâb mats-tsawb' From H5324; a fixed spot; figuratively an {office} a military post: - {garrison} {station} place where . . . stood.

H4674 <STRHEB>@ מצּב mûtstsâb moots-tsawb' From H5324; a {station} that {is} military post: - mount.

H4675 <STRHEB>@ מצּבה מצּבה matstsâbâh mitstsâbâh {mats-tsaw-baw'} mits-tsaw-baw' Feminine of H4673; a military guard: - {army} garrison.

H4676 <STRHEB>@ מצּבה matstsêbâh mats-tsay-baw' Feminine (causative) participle of H5324; something {stationed} that {is} a column or (memorial stone); by analogy an idol: - {garrison} (standing) {image} pillar.

H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.

H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.

H4713 <STRHEB>@ מצרי mitsrîy mits-ree' From H4714; a {Mitsrite} or inhabitant of Mitsrajim: - {Egyptian} of Egypt.

H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).

H4727 <STRHEB>@ מקּח miqqâch mik-kawkh' From H3947; reception: - taking.

H4729 <STRHEB>@ מקטר miqţâr mik-tawr' From H6999; something to fume (incense) {on} that {is} a hearth place: - to burn . . . upon.

H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.

H4733 <STRHEB>@ מקלט miqlâţ mik-lawt' From H7038 in the sense of taking in; an asylum (as a receptacle): - refuge.

H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.

H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.

H4765 <STRHEB>@ מרבד marbad mar-bad' From H7234; a coverlet: - covering of tapestry.

H4768 <STRHEB>@ מרבּית marbîyth mar-beeth' From H7235; a multitude; also offspring; specifically interest (on capital): - greatest {part} {greatness} {increase} multitude.

H4770 <STRHEB>@ מרבּק marbêq mar-bake' From an unused root meaning to tie up; a stall (for cattle): - X fat ({-ted}) stall.

H4789 <STRHEB>@ מרוז mêrôz may-roze' Of uncertain derivation; {Meroz} a place in Palestine: - Meroz.

H4798 <STRHEB>@ מרזח marzêach mar-zay'-akh Formed like H4797; a {cry} that {is} (of grief) a lamentation: - mourning.

H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.

H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).

H4824 <STRHEB>@ מרנתי mêrônôthîy may-ro-no-thee' Patrial from an unused noun; a {Meronothite} or inhabitant of some (otherwise unknown) Meronoth: - Meronothite.

H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.

H4853 <STRHEB>@ משּׂא maώώâ' mas-saw' From H5375; a burden; specifically {tribute} or (abstractly) porterage; figuratively an {utterance} chiefly a {doom} especially singing; {mental} desire: - {burden} carry {away} {prophecy} X they {set} {song} tribute.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4878 <STRHEB>@ משׁבה משׁוּבה meshûbâh meshûbâh {mesh-oo-baw'} mesh-oo-baw' From H7725; apostasy: - {backsliding} turning away.

H4879 <STRHEB>@ משׁוּגּה meshûgâh mesh-oo-gaw' From an unused root meaning to stray; mistake: - error.

H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).

H4895 <STRHEB>@ משׂטמה maώţêmâh mas-tay-maw' From the same as H7850; enmity: - hatred.

H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.

H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.

H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.

H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.

H4949 <STRHEB>@ משׁקלת משׁקלת mishqeleth mishqôleth {mish-keh'-leth} mish-ko'-leth Feminine of H4948 or H4947; a {weight} that {is} a plummet (with line attached): - plummet.

H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.

H4971 <STRHEB>@ מתכנת מתכנת mathkôneth mathkûneth {math-ko'-neth} math-koo'-neth From H8505 in the transferred sense of measuring; proportion (in {size} number or ingredients): - {composition} {measure} {state} tale.

H4976 <STRHEB>@ מתּן mattân mat-tawn' From H5414; a present: - {gift} to {give} reward.

H4977 <STRHEB>@ מתּן mattân mat-tawn' The same as H4976; {Mattan} the name of a priest of {Baal} and of an Israelite: - Mattan.

H4979 <STRHEB>@ מתּנה mattânâh mat-taw-naw' Feminine of H4976; a present; specifically (in a good sense) a sacrificial {offering} (in a bad sense) a bribe: - gift.

H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.

H4981 <STRHEB>@ מתני mithnîy mith-nee' Probably patrial from an unused noun meaning slenderness; a {Mithnite} or inhabitant of Methen: - Mithnite.

H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.

H4984 <STRHEB>@ מתנשּׂא mithnaώώê' mith-nas-say' From H5375; (used as abstraction) supreme exaltation: - exalted.

H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.

H4991 <STRHEB>@ מתּת mattâth mat-tawth' Feminine of H4976 abbreviated; a present: - {gift} reward.

H4992 <STRHEB>@ מתּתּה mattattâh mat-tat-taw' For H4993; gift of Jah; {Mattattah} an Israelite: - Mattathah.

H4996 <STRHEB>@ נא nô' no Of Egyptian origin; no (that {is} {Thebes}) the capital of Upper Egypt: - No. Compare H528.

H4997 <STRHEB>@ נאדה נאוד נאד nô'd nô'd nô'dâh {node} {node} no-daw' From an unused root of uncertain signification; a (skin or leather) bag (for fluids): - bottle.

H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.

H4999 <STRHEB>@ נאה nâ'âh naw-aw' From H4998; a home; figuratively a pasture: - {habitation} {house} {pasture} pleasant place.

H5000 <STRHEB>@ נאוה nâ'veh naw-veh' From H4998 or H5116; {suitable} or beautiful: - {becometh} {comely} seemly.

H403 <STRHEB>@ אכן 'âkên aw-kane' From H3559 (compare H3651); firmly; figuratively surely; also (adversely) but: - {but} {certainly} {nevertheless} {surely} {truly} verily.

H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H442 <STRHEB>@ אלוּשׁ 'âlûsh aw-loosh' Of uncertain derivation; {Alush} a place in the Desert: - Alush.

H451 <STRHEB>@ אליה 'alyâh al-yaw' From H422 (in the original sense of strength); the stout {part} that {is} the fat tail of the Oriental sheep: - rump.

H486 <STRHEB>@ אלמודד 'almôdâd al-mo-dawd' Probably of foreign derivation; {Almodad} a son of Joktan: - Almodad.

H5003 <STRHEB>@ נאף nâ'aph naw-af' A primitive root; to commit adultery; figuratively to apostatize: - adulterer ({-ess}) commit (-ing) {adultery} woman that breaketh wedlock.

H5015 <STRHEB>@ נבו nebô neb-o' Probably of foreign derivation; {Nebo} the name of a Babylonian {deity} also of a mountain in {Moab} and of a place in Palestine: - Nebo.

H5023 <STRHEB>@ נבזבּה nebizbâh neb-iz-baw' (Chaldee); of uncertain derivation; a largess: - reward.

H5033 <STRHEB>@ נבך nêbek nay'-bek From an unused root meaning to burst forth; a fountain: - spring.

H5044 <STRHEB>@ נבשׁן nibshân nib-shawn' Of uncertain derivation; {Nibshan} a place in Palestine: - Nibshan.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.

H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5066 <STRHEB>@ נגשׁ nâgash naw-gash' A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an {enemy} to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by {reversal} to stand back: - (make to) approach ({nigh}) bring ({forth} {hither} {near}) (cause to) come ({higher} {near} {nigh}) give {place} go hard ({up}) ({be} {draw} go) near ({nigh}) {offer} {overtake} {present} {put} stand.

H5068 <STRHEB>@ נדב nâdab naw-dab' A primitive root; to impel; hence to volunteer (as a {soldier}) to present spontaneously: - offer {freely} be ({give} {make} offer self) willing (-ly).

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).

H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.

H5084 <STRHEB>@ נדן nâdân naw-dawn' Of uncertain derivation; a sheath (of a sword): - sheath.

H5085 <STRHEB>@ נדנה nidneh nid-neh' (Chaldee); from the same as H5084; a sheath; figuratively the body (as the receptacle of the soul): - body.

H5089 <STRHEB>@ נהּ nôahh no'-ah From an unused root meaning to lament; lamentation: - wailing.

H5092 <STRHEB>@ נהי nehîy neh-hee' From H5091; an elegy: - {lamentation} wailing.

H5093 <STRHEB>@ נהיה nihyâh nih-yaw' Feminine of H5092; lamentation: - doleful.

H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5115 <STRHEB>@ נוה nâvâh naw-vaw' A primitive root; to rest (as at home); causatively (through the implied idea of beauty (compare {H5116)}) to celebrate (with praises): - keep at {home} prepare an habitation.

H5116 <STRHEB>@ נוה נוה nâveh nâvâh {naw-veh'} naw-vaw' From H5115; (adjective) at home; hence (by implication of satisfaction) lovely; also (noun) a {home} of God ({temple}) men ({residence}) flocks ({pasture}) or wild animals (den): - {comely} dwelling ({place}) {fold} {habitation} pleasant {place} {sheepcote} {stable} tarried.

H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.

H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.

H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).

H5138 <STRHEB>@ נזיד nâzîyd naw-zeed' From H2102; something {boiled} that {is} soup: - pottage.

H5141 <STRHEB>@ נזם nezem neh'-zem From an unused root of uncertain meaning; a nose ring: - {earring} jewel.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5164 <STRHEB>@ נחם nôcham no'-kham From H5162; {ruefulness} that {is} desistance: - repentance.

H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.

H5173 <STRHEB>@ נחשׁ nachash nakh'-ash From H5172; an incantation or augury: - enchantment.

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5179 <STRHEB>@ נחשׁתּא nechûshtâ' nekh-oosh-taw' From H5178; copper; {Nechushta} an Israelitess: - Nehushta.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.

H5190 <STRHEB>@ נטל nâţal naw-tal' A primitive root; to lift; by implication to impose: - {bear} {offer} take up.

H5191 <STRHEB>@ נטל neţal net-al' (Chaldee); corresponding to H5190; to raise: - take up.

H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).

H5194 <STRHEB>@ נטע neţa‛ neh'-tah From H5193; a plant; {collectively} a plantation; {abstractly} a planting: - plant.

H5196 <STRHEB>@ נטעים neţâ‛îym net-aw-eem' Plural of H5194; {Netaim} a place in Palestine: - plants.

H5197 <STRHEB>@ נטף nâţaph naw-taf' A primitive root; to {ooze} that {is} distil gradually; by implication to fall in drops; figuratively to speak by inspiration: - drop ({-ping}) prophesy (-et).

H5198 <STRHEB>@ נטף nâţâph naw-tawf' From H5197; a drop; {specifically} an aromatic gum (probably stacte): - {drop} stacte.

H5200 <STRHEB>@ נטפתי neţôphâthîy net-o-faw-thee' Patronymic from H5199; a {Netophathite} or inhabitant of Netophah: - Netophathite.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5202 <STRHEB>@ נטר neţar net-ar' (Chaldee); corresponding to H5201; to retain: - keep.

H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5204 <STRHEB>@ ני nîy nee A doubtful word; apparently from H5091; lamentation: - wailing.

H5210 <STRHEB>@ נינוה nîynevêh nee-nev-ay' Of foreign origin; {Nineveh} the capital of Assyria: - Nineveh.

H5228 <STRHEB>@ נכח nâkôach naw-ko'-akh From the same as H5226; {straightforward} that {is} (figuratively)6 {equitable} {correct} or ({abstractly}) integrity: - {plain} {right} uprightness.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.

H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.

H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.

H5253 <STRHEB>@ נסג nâsag naw-sag' A primitive root; to retreat: - departing {away} {remove} take ({hold}) turn away.

H5258 <STRHEB>@ נסך nâsak naw-sak' A primitive root; to pour {out} especially a {libation} or to cast (metal); by analogy to anoint a king: - {cover} {melt} {offer} (cause to) pour ({out}) set (up).

H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.

H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.

H5267 <STRHEB>@ נסק nesaq nes-ak' (Chaldee); corresponding to H5266: - take up.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5278 <STRHEB>@ נעם nô‛am no'-am From H5276; {agreeableness} that {is} delight6 {suitableness} splendor or grace: - {beauty} pleasant (-ness).

H5284 <STRHEB>@ נעמתי na‛ămâthîy nah-am-aw-thee' Patrial from a place corresponding in nmae (but not identical) with H5279; a {Naamathite} or inhabitant of Naamah: - Naamathite

H5297 <STRHEB>@ נף nôph nofe A variation of H4644; {Noph} the capital of Upper Egypt: - Noph.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5312 <STRHEB>@ נפק nephaq nef-ak' (Chaldee); a primitive root; to issue; {causatively} to bring out: - come ({go} take) forth (out).

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5321 <STRHEB>@ נפתּלי naphtâlîy naf-taw-lee' From H6617; my wrestling; {Naphtali} a son of {Jacob} with the tribe descended from {him} and its territory: - Naphtali.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5333 <STRHEB>@ נצב נציב netsîyb netsib {nets-eeb'} nets-eeb' From H5324; something {stationary} that {is} a {prefect} a military {post} a statue: - {garrison} {officer} pillar.

H5334 <STRHEB>@ נציב netsîyb nets-eeb' The same as H5333; station; {Netsib} a place in Palestine: - Nezib.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.

H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.

H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5376 <STRHEB>@ נשׂא neώâ' nes-aw' (Chaldee); corresponding to H5375: - carry {away} make {insurrection} take.

H5377 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root; to lead {astray} that {is} (mentally) to {delude} or (morally) to seduce: - {beguile} {deceive} X {greatly} X utterly.

H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.

H5381 <STRHEB>@ נשׂג nâώag naw-sag' A primitive root; to reach (literally or figuratively): - {ability} be {able} attain ({unto}) (be able {to} can) {get} lay {at} {put} {reach} {remove} wax {rich} X {surely} (over-) take (hold {of} {on} upon).

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.

H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.

H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5425 <STRHEB>@ נתר nâthar naw-thar' A primitive root; to {jump} that {is} be violently agitated; {causatively} to {terrify} shake {off} untie: - drive {asunder} {leap} (let) {loose} X {make} {move} undo.

H5427 <STRHEB>@ נתר nether neh'-ther From H5425; mineral potash (so called from effervescing with acid): - nitre.

H5429 <STRHEB>@ סאה se'âh seh-aw' From an unused root meaning to define; a {seah} or certain measure (as determinative) for grain: - measure.

H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.

H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.

H5436 <STRHEB>@ סבאי sebâ'îy seb-aw-ee' Patrial from H5434; a {Sebaite} or inhabitant of Seba: - Sabean.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.

H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).

H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).

H5479 <STRHEB>@ סוטי sôţay so-tah'ee From H7750; roving; {Sotai} one of the Nethinim: - Sotai.

H5493 <STRHEB>@ שׂוּר סוּר sûr ώûr {soor} soor A primitive root; to turn off (literally or figuratively): - be {[-head]} {bring} call {back} {decline} {depart} {eschew} get {[you]} go ({aside}) X {grievous} lay away ({by}) leave {undone} be {past} pluck {away} put ({away} {down}) {rebel} remove (to and {fro}) {revolt} X be {sour} take ({away} {off}) turn ({aside} {away} {in}) {withdraw} be without.

H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.

H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.

H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.

H5514 <STRHEB>@ סיני sîynay see-nah'ee Of uncertain derivation; {Sinai} a mountain of Arabia: - Sinai.

H5515 <STRHEB>@ סינים sîynîym see-neem' Plural of an otherwise unknown name; {Sinim} a distant Oriental region: - Sinim.

H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.

H5520 <STRHEB>@ סך sôk soke From H5526; a hut (as of entwined boughs); also a lair: - {covert} {den} {pavilion} tabernacle.

H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.

H5522 <STRHEB>@ סכּוּת sikkûth sik-kooth' Feminine of H5519; an (idolatrous) booth: - tabernacle.

H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.

H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.

H5535 <STRHEB>@ סכת sâkath saw-kath' A primitive root; to be silent; by implication to observe quietly: - take heed.

H5540 <STRHEB>@ סלד seled seh'-led From H5539; exultation; {Seled} an Israelite: - Seled.

H5550 <STRHEB>@ סוללה סללה sôlelâh sôlelâh {so-lel-aw'} so-lel-aw' Active participle feminine of {H5549} but used passively; a military {mound} that {is} rampart of besiegers: - {bank} mount.

H5551 <STRHEB>@ סלּם sûllâm sool-lawm' From H5549; a stair case: - ladder.

H5563 <STRHEB>@ סמדר semâdar sem-aw-dar' Of uncertain derivation; a vine blossom; used also adverbially abloom: - tender grape.

H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.

H5568 <STRHEB>@ סמר sâmar saw-mar' A primitive root; to be {erect} that {is} bristle as hair: - stand {up} tremble.

H5575 <STRHEB>@ סנור sanvêr san-vare' Of uncertain derivation; (in plural) blindness: - blindness.

H5577 <STRHEB>@ סנסן sansin san-seen' From an unused root meaning to be pointed; a twig (as tapering): - bough.

H5579 <STRHEB>@ סנפּיר senappîyr sen-ap-peer' Of uncertain derivation; a fin (collectively): - fins.

H5581 <STRHEB>@ ססמי sismay sis-mah'ee Of uncertain derivation; {Sismai} an Israelite: - Sisamai.

H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5599 <STRHEB>@ ספיח sâphîyach saw-fee'-akh From H5596; something (spontaneously) falling {off} that {is} a self sown crop; figuratively a freshet: - (such) things as (which) grow (of {themselves}) which groweth of its own accord (itself).

H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5616 <STRHEB>@ ספרוי sepharvîy sef-ar-vee' Patrial from H5617; a Sepharvite or inhabitant of Sepharvain: - Sepharvite.

H5622 <STRHEB>@ סרבּל sarbal sar-bal' (Chaldee); of uncertain derivation; a cloak: - coat.

H5627 <STRHEB>@ סרה sârâh saw-raw' From H5493; {apostasy} crime; figuratively remission: - X {continual} {rebellion} revolt ({[-ed]}) turn {away} wrong.

H5631 <STRHEB>@ סרס סריס sârîys sâris {saw-reece'} saw-reece' From an unused root meaning to castrate; a eunuch; by implication valet (especially of the female {apartments}) and thus a minister of state: - {chamberlain} {eunuch} officer. Compare H7249.

H5633 <STRHEB>@ סרן seren seh'-ren From an unused root of uncertain meaning; an axle; figuratively a peer: - {lord} plate.

H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5706 <STRHEB>@ עד ‛ad ad The same as H5703 in the sense of the aim of an attack; booty: - prey.

H5709 <STRHEB>@ עדה עדא ‛ădâ' ‛ădâh {ad-aw'} ad-aw' (Chaldee); corresponding to H5710: - {alter} {depart} pass ({away}) {remove} take (away).

H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5716 <STRHEB>@ עדי ‛ădîy ad-ee' From H5710 in the sense of trappings; finery; generally an outfit; specifically a headstall: - X {excellent} {mouth} ornament.

H5724 <STRHEB>@ עדלי ‛adlay ad-lah'ee Probably from an unused root of uncertain meaning; {Adlai} an Israelite: - Adlai.

H5729 <STRHEB>@ עדן ‛eden eh'-den From H5727; pleasure; {Eden} a place in Mesopotamia: - Eden.

H5742 <STRHEB>@ עדשׁ ‛âdâsh aw-dawsh' From an unused root of uncertain meaning; a lentil: - lentile.

H5745 <STRHEB>@ עובל ‛ôbâl o-bawl' Of foreign derivation; {Obal} a son of Joktan: - Obal.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5772 <STRHEB>@ עונה ‛ônâh o-naw' From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.

H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).

H5780 <STRHEB>@ עוּץ ‛ûts oots Apparently from H5779; consultation; {Uts} a son of {Aram} also a {Seirite} and the regions settled by them: - Uz.

H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5841 <STRHEB>@ עזּתי ‛azzâthîy az-zaw-thee' Patrial from H5804; an Azzathite or inhabitant of Azzah: - {Gazathite} Gazite.

H5843 <STRHEB>@ עטא ‛êţâ' ay-taw' (Chaldee); from H3272; prudence: - counsel.

H5844 <STRHEB>@ עטה ‛âţâh aw-taw' A primitive root; to {wrap} that {is} cover6 {veil} clothe or roll: - {array} {self} be {clad} (put a) cover ({-ing} {self}) {fill} put {on} X {surely} turn aside.

H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.

H5847 <STRHEB>@ עטלּף ‛ăţallêph at-al-lafe' Of uncertain derivation; a bat: - bat.

H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.

H5849 <STRHEB>@ עטר ‛âţar aw-tar' A primitive root; to encircle (for attack or protection); especially to crown (literally or figuratively): - {compass} crown.

H5851 <STRHEB>@ עטרה ‛ăţârâh at-aw-raw' The same as H5850; {Atarah} an Israelitess: - Atarah.

H5852 <STRHEB>@ עטרת עטרות ‛ăţârôth ‛ăţârôth {at-aw-roth'} at-aw-roth' Plural of H5850; {Ataroth} the name (thus simply) of two places in Palestine: - Ataroth.

H5853 <STRHEB>@ עטרות אדּר ‛aţrôth 'addâr at-roth' ad-dawr' From the same as H5852 and H146; crowns of Addar; {Atroth-Addar} a place in Palestine: - Ataroth-adar (-addar).

H5854 <STRHEB>@ עטרות בּית יואב ‛aţrôth bêyth yô'âb at-roth' bayth yo-awb' From the same as H5852 and H1004 and H3097; crowns of the house of Joab; {Atroth-beth-Joab} a place in Palestine: - Ataroth the house of Joab.

H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.

H5862 <STRHEB>@ עיטם ‛êyţâm ay-tawm' From H5861; hawk ground; {Etam} a place in Palestine: - Etam.

H5867 <STRHEB>@ עולם עילםo ‛êylâm ‛ôlâm {ay-lawm'} o-lawm' Probably from H5956; {hidden} that {is} distant; {Elam} a son of {Shem} and his {descendants} with their country; also of six Israelites: - Elam.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5871 <STRHEB>@ עין ‛ayin ah'-yin The same as H5869; fountain; {Ajin} the name (thus simply) of two places in Palestine: - Ain.

H5872 <STRHEB>@ עין גּדי ‛êyn gedîy ane geh'-dee From H5869 and H1423; fountain of a kid; {En-Gedi} a place in Palestine: - En-gedi.

H5873 <STRHEB>@ עין גּנּים ‛êyn gannîym ane gan-neem' From H5869 and the plural of H1588; fountain of gardens; {En-Gannim} a place in Palestine: - En-gannim.

H5874 <STRHEB>@ עין־דּר עין דּור עין־דּאר ‛êyn-d'ôr ‛êyn dôr ‛êyn-dôr {ane-dore'} ane {dore} ane-dore' From H5869 and H1755; fountain of dwelling; {En-Dor} a place in Palestine: - En-dor.

H5875 <STRHEB>@ עין הקּורא ‛êyn haqqôrê' ane hak-ko-ray' From H5869 and the active participle of H7121; fountain of One calling; {En-hak-Kore} a place near Palestine: - En-hakhore.

H5876 <STRHEB>@ עין חדּה ‛êyn chaddâh ane khad-daw' From H5869 and the feminine of a derivative from H2300; fountain of sharpness; {En-Chaddah} a place in Palestine: - En-haddah.

H5877 <STRHEB>@ עין חצור ‛êyn châtsôr ane khaw-tsore' From H5869 and the same as H2674; fountain of a village; {En-Chatsor} a place in Palestine: - En-hazor.

H5878 <STRHEB>@ עין חרד ‛êyn chărôd ane khar-ode' From H5869 and a derivative of H2729; fountain of trembling; {En-Charod} a place in Palestine: - well of Harod.

H5879 <STRHEB>@ עינם עינים ‛êynayim ‛êynâm {ay-nah'-yim} ay-nawm' Dual of H5869; double fountain; Enajim or {Enam} a place in Palestine: - {Enaim} openly (Gen. H38 : H21).

H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.

H5882 <STRHEB>@ עין עגלים ‛êyn ‛eglayim ane eg-lah'-yim From H5869 and the dual of H5695; fountain of two calves; {En-Eglajim} a place in Palestine: - En-eglaim.

H5883 <STRHEB>@ עין רגל ‛êyn rôgêl ane ro-gale' From H5869 and the active participle of H7270; fountain of a traveller; {En-Rogel} a place near Jerusalem: - En-rogel.

H5884 <STRHEB>@ עין רמּון ‛êyn rimmôn ane rim-mone' From H5869 and H7416; fountain of a pomegranate; {En-Rimmon} a place in Palestine: - En-rimmon.

H5885 <STRHEB>@ עין שׁמשׁ ‛êyn shemesh ane sheh'-mesh From H5869 and H8121; fountain of the sun; {En-Shemesh} a place in Palestine: - En-Shemesh.

H5886 <STRHEB>@ עין תּנּים ‛êyn tannîym ane tan-neem' From H5869 and the plural of H8565; fountain of jackals; {En-Tannim} a pool near Jerusalem: - dragon well.

H5887 <STRHEB>@ עין תּפּוּח ‛êyn tapûach ane tap-poo'-akh From H5869 and H8598; fountain of an apple tree; {En-Tappuach} a place in Palestine: - En-tappuah.

H5898 <STRHEB>@ עיר המּלח ‛îyr hammelach eer ham-meh'-lakh From H5892 and H4417 with the article of substance interposed; city of (the) salt; {Ir-ham-Melach} a place near Palestine: - the city of salt.

H5908 <STRHEB>@ עכּבישׁ ‛akkâbîysh ak-kaw-beesh' Probably from an unused root in the literal sense of entangling; a spider (as weaving a network): - spider.

H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.

H5926 <STRHEB>@ עלּג ‛illêg il-layg' From an unused root meaning to stutter; stuttering: - stammerer.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5930 <STRHEB>@ עולה עלה ‛ôlâh ‛ôlâh {o-law'} o-law' Feminine active participle of H5927; a step or (collectively {stairs} as ascending); usually a holocaust (as going up in smoke): - {ascent} burnt offering ({sacrifice}) go up to. See also H5766.

H5938 <STRHEB>@ עלז ‛âlêz aw-laze' From H5937; exultant: - that rejoiceth.

H5939 <STRHEB>@ עלטה ‛ălâţâh al-aw-taw' Feminine from an unused root meaning to cover; dusk: - {dark} twilight.

H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.

H5947 <STRHEB>@ עלּיז ‛allîyz al-leez' From H5937; exultant: - {joyous} (that) rejoice (-ing).

H5948 <STRHEB>@ עליל ‛ălîyl al-eel' From H5953 in the sense of completing; probably a crucible (as working over the metal): - furnace.

H5951 <STRHEB>@ עליצוּת ‛ălîytsûth al-ee-tsooth' From H5970; exultation: - rejoicing.

H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5976 <STRHEB>@ עמד ‛âmad aw-mad' From H4571; to shake: - be at a stand.

H5978 <STRHEB>@ עמּד ‛immâd im-mawd' Prolonged for H5973; along with: - {against} {by} {from} {in} + {me} + {mine} {of} + that I {take} {unto} {upon} with (-n).

H5979 <STRHEB>@ עמדּה ‛emdâh em-daw' From H5975; a {station} that {is} domicile: - standing.

H5982 <STRHEB>@ עמּד עמּוּד ‛ammûd ‛ammûd {am-mood'} am-mood' From H5975; a column (as standing); also a {stand} that {is} platform: - X {apiece} pillar.

H5998 <STRHEB>@ עמל ‛âmal aw-mal' A primitive root; to {toil} that {is} work severely and with irksomeness: - [take] labour (in).

H504 <STRHEB>@ אלף 'eleph eh'-lef From H502; a family; also (from the sense of yoking or taming) an ox or cow: - {family} {kine} oxen.

H511 <STRHEB>@ אלקנה 'elqânâh el-kaw-naw' From H410 and H7069; God has obtained; {Elkanah} the name of seven Israelites: - Elkanah.

H512 <STRHEB>@ אלקשׁי 'elqôshîy el-ko-shee' Patrial from a name of uncertain derivation; an Elkoshite or native of Elkosh: - Elkoshite.

H514 <STRHEB>@ אלתּקה אלתּקא 'elteqê' 'elteqêh {el-te-kay'} el-te-kay' Of uncertain derivation; Eltekeh or {Elteke} a place in Palestine: - Eltekeh.

H516 <STRHEB>@ אל תּשׁחת 'al tashchêth al tash-kayth' From H408 and H7843; Thou must not destroy; probably the opening words of a popular song: - Al-taschith.

H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H534 <STRHEB>@ אמיר 'âmîyr aw-meer' Apparently from H559 (in the sense of self exaltation); a summit (of a tree or mountain): - {bough} branch.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.

H548 <STRHEB>@ אמנה 'ămânâh am-aw-naw' Feminine of H543; something {fixed} that {is} a {covenant} an allowance: - certain {portion} sure.

H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H564 <STRHEB>@ אמּר 'immêr im-mare' From H559; talkative; {Immer} the name of five Israelites: - Immer.

H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.

H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.

H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.

H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.

H573 <STRHEB>@ אמתּי 'ămittay am-it-tah'ee From H571; veracious; {Amittai} an Israelite: - Amittai.

H574 <STRHEB>@ אמתּני 'êmtânîy em-taw-nee' (Chaldee); from a root corresponding to that of H4975; well loined (that {is} burly) or mighty: - terrible.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H592 <STRHEB>@ אניּה 'ănîyâh an-ee-yaw' From H578; groaning: - {lamentation} sorrow.

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.

H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.

H6044 <STRHEB>@ ענים ‛ânîym aw-neem' For the plural of H5869; fountains; {Anim} a place in Palestine: - Anim.

H6046 <STRHEB>@ ענם ‛ânêm aw-name' From the dual of H5869; two fountains; {Anem} a place in Palestine: - Anem.

H6069 <STRHEB>@ ענּתותי ענתתי ‛anthôthîy ‛annethôthîy {an-tho-thee'} an-ne-tho-thee' Patrial from H6068; an Antothite or inhabitant of Anathoth: - of {Anathoth} {Anethothite} {Anetothite} Antothite.

H6078 <STRHEB>@ עפני ‛ophnîy of-nee' From an unused noun (denoting a place in Palestine; from an unused root of uncertain meaning); an Ophnite (collectively) or inhabitant of Ophen: - Ophni.

H6086 <STRHEB>@ עץ ‛êts ates From H6095; a tree (from its firmness); hence wood (plural sticks): - + {carpenter} {gallows} {helve} + {pine} {plank} {staff} {stalk} {stick} {stock} {timber} {tree} wood.

H6088 <STRHEB>@ עצב ‛ătsab ats-ab' (Chaldee); corresponding to H6087; to afflict: - lamentable.

H6090 <STRHEB>@ עצב ‛ôtseb o'-tseb A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - {idol} {sorrow} X wicked.

H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.

H6108 <STRHEB>@ עצם ‛ôtsem o'-tsem From H6105; power; hence body: - {might} {strong} substance.

H6113 <STRHEB>@ עצר ‛âtsar aw-tsar' A primitive root; to inclose; by analogy to hold back; also to {maintain} {rule} assemble: - X be {able} close {up} {detain} {fast} keep (self {close} {still}) {prevail} {recover} {refrain} X {reign} {restrain} {retain} shut ({up}) {slack} {stay} {stop} withhold (self).

H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.

H6119 <STRHEB>@ עקּבה עקב ‛âqêb ‛iqqebâh {aw-kabe'} ik-keb-aw' From H6117; a heel (as protuberant); hence a track; figuratively the rear (of an army). (lier in wait is by mistake for H6120.): - {heel} [horse-] {hoof} {last} lier in wait [by mistake for {H6120]} (foot-) step.

H6120 <STRHEB>@ עקב ‛âqêb aw-kabe' From H6117 in its denominative sense; a lier in wait. (heel is by mistake for H6119.): - heel [by mistake for H6119].

H6137 <STRHEB>@ עקרב ‛aqrâb ak-rawb' Of uncertain derivation; a scorpion; figuratively a scourge or knotted whip: - scorpion.

H6139 <STRHEB>@ עקרני עקרוני ‛eqrônîy ‛eqrônîy {ek-ro-nee'} ek-ro-nee' Patrial from H6138; an Ekronite or inhabitant of Ekron: - Ekronite.

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6149 <STRHEB>@ ערב ‛ârêb aw-rabe' A primitive root (rather identical with H6148 through the idea of close association); to be agreeable: - be pleasant ({-ing}) take pleasure {in} be sweet.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6163 <STRHEB>@ ערבי ערבי ‛ărâbîy ‛arbîy {ar-aw-bee'} ar-bee' Patrial from H6152; an Arabian or inhabitant of Arab (that {is} Arabia): - Arabian.

H6164 <STRHEB>@ ערבתי ‛arbâthîy ar-baw-thee' Patrial from H1026; an Arbathite or inhabitant of (Beth-) Arabah: - Arbathite.

H6170 <STRHEB>@ ערגה ערוּגה ‛ărûgâh ‛ărûgâh {ar-oo-gaw'} ar-oo-gaw' Feminine passive participle of H6165; something piled up (as if (figuratively) raised by mental {aspiration}) that {is} a parterre: - {bed} furrow.

H6174 <STRHEB>@ ערם ערום ‛ârôm ‛ârôm {aw-rome'} aw-rome' From H6191 (in its original sense); {nude} either partially or totally: - naked.

H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.

H6187 <STRHEB>@ ערך ‛êrek eh'-rek From H6186; a {pile} {equipment} estimate: - {equal} {estimation} (things that are set in) {order} {price} {proportion} X set {at} {suit} {taxation} X valuest.

H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6193 <STRHEB>@ ערם ‛ôrem o'-rem From H6191; a stratagem: - craftiness.

H6200 <STRHEB>@ ערערי ‛ărô‛êrîy ar-o-ay-ree' Patronymic from H6177; an Aroerite or inhabitant of Aroer: - Aroerite.

H6208 <STRHEB>@ ערקי ‛arqîy ar-kee' Patrial from an unused name meaning a tush; an Arkite or inhabitant of Erek: - Arkite.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.

H6248 <STRHEB>@ עשׁתּוּתo ‛ashtûth ash-tooth' From H6245; cogitation: - thought.

H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).

H6252 <STRHEB>@ עשׁתּרת עשׁתּרות ‛ashtârôth ‛ashtârôth {ash-taw-roth'} ash-taw-roth' Plural of H6251; {Ashtaroth} the name of a Sidonian {deity} and of a place East of the Jordan: - {Ashtaroth} Astaroth. See also {H1045} {H6253} H6255.

H6254 <STRHEB>@ עשׁתּרתי ‛ashterâthîy ash-ter-aw-thee' Patrial from H6252; an Ashterathite or inhabitant of Ashtaroth: - Ashterathite.

H6255 <STRHEB>@ עשׁתּרת קרנים ‛ashterôth qarnayim ash-ter-oth' kar-nah'-yim From H6252 and the dual of H7161; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth {Karnaim} a place East of the Jordan: - Ashtoreth Karnaim.

H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.

H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.

H6262 <STRHEB>@ עתּי ‛attay at-tah'ee From H6261; {Attai} the name of three Israelites: - Attai.

H6278 <STRHEB>@ עת קצין ‛êth qâtsîyn ayth kaw-tseen' From H6256 and H7011; time of a judge; {Eth-Katsin} a place in Palestine. (Formed by including the directive enclitic.): - Ittah-kazin [by includ. directive enclitic].

H6288 <STRHEB>@ פּארה פּראה פּארה pe'ôrâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.

H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.

H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).

H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.

H6331 <STRHEB>@ פּוּר pûr poor A primitive root; to crush: - {break} bring to {nought} X utterly take.

H6341 <STRHEB>@ פּח pach pakh From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - {gin} (thin) {plate} snare.

H6342 <STRHEB>@ פּחד pâchad paw-khad' A primitive root; to be startled (by a sudden alarm); hence to fear in general: - be {afraid} stand in {awe} (be in) {fear} make to shake.

H6346 <STRHEB>@ פּחה pechâh peh-khaw' Of foreign origin; a prefect (of a city or small district): - {captain} {deputy} governor.

H6347 <STRHEB>@ פּחה pechâh peh-khaw' (Chaldee); corresponding to H6346: - {captain} governor.

H6348 <STRHEB>@ פּחז pâchaz paw-khaz' A primitive root; to bubble up or froth (as boiling {water}) that {is} (figuratively) to be unimportant: - light.

H6349 <STRHEB>@ פּחז pachaz pakh'-az From H6348; {ebullition} that {is} froth (figuratively lust): - unstable.

H6362 <STRHEB>@ פּטר pâţar paw-tar' A primitive root; to cleave or burst {through} that {is} (causatively) to {emit} whether literally or figuratively (gape): - {dismiss} {free} let (shoot) {out} slip away.

H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.

H6394 <STRHEB>@ פּלדּשׁ pildâsh pil-dawsh' Of uncertain derivation; {Pildash} a relative of Abraham: - Pildash.

H6397 <STRHEB>@ פּלוני pelônîy pel-o-nee' Patronymic from an unused name (from H6395) meaning separate; a Pelonite or inhabitant of an unknown Palon: - Pelonite.

H6408 <STRHEB>@ פּלטי pilţay pil-tah'ee For H6407; {Piltai} an Israelite: - Piltai.

H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.

H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.

H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.

H6422 <STRHEB>@ פּלמוני palmônîy pal-mo-nee' Probably for H6423; a certain {one} that {is} so and so: - certain.

H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.

H6430 <STRHEB>@ פּלשׁתּי pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine.

H6436 <STRHEB>@ פּנּג pannag pan-nag' Of uncertain derivation; probably pastry: - Pannag.

H6438 <STRHEB>@ פּנּה pinnâh pin-naw' Feminine of H6434; an angle; by implication a pinnacle; figuratively a chieftain: - {bulwark} {chief} {corner} {stay} tower.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6449 <STRHEB>@ פּסגּה pisgâh pis-gaw' From H6448; a cleft; {Pisgah} a mountain East of Jordan: - Pisgah.

H6452 <STRHEB>@ פּסח pâsach paw-sakh' A primitive root; to {hop} that {is} (figuratively) skip over (or spare); by implication to hesitate; also (literally) to {limp} to dance: - {halt} become {lame} {leap} pass over.

H6460 <STRHEB>@ פּסנתּרין פּסנטרין pesanţêrîyn pesantêrîyn {pes-an-tay-reen'} pes-an-tay-reen' (Chaldee); a transliteration of the Greek (not in lexicon) psalterion; a lyre: - psaltery.

H6465 <STRHEB>@ פּעור pe‛ôr peh-ore' From H6473; a gap; {Peor} a mountain East of Jordan; also (for H1187) a deity worshipped there: - Peor. See also H1047.

H6470 <STRHEB>@ פּעם pâ‛am paw-am' A primitive root; to {tap} that {is} beat regularly; hence (generally) to impel or agitate: - {move} trouble.

H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.

H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6516 <STRHEB>@ פּרוים parvayim par-vah'-yim Of foreign origin; {Parvajim} an Oriental region: - Parvaim.

H6518 <STRHEB>@ פּרז pârâz paw-rawz' From an unused root meaning to {separate} that {is} decide; a chieftain: - village.

H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.

H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.

H6535 <STRHEB>@ פּרנך parnak par-nak' Of uncertain derivation; {Parnak} an Israelite: - Parnach.

H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.

H6542 <STRHEB>@ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.

H6552 <STRHEB>@ פּרעתון pir‛âthôn pir-aw-thone' From H6546; chieftaincy; {Pirathon} a place in Palestine: - Pirathon.

H6553 <STRHEB>@ פּרעתני פּרעתוני pir‛âthônîy pir‛âthônîy {pir-aw-tho-nee'} pir-aw-tho-nee' Patrial from H6552; a Pirathonite or inhabitant of Pirathon: - Pirathonite.

H6559 <STRHEB>@ פּרצים perâtsîym per-aw-tseem' Plural of H6556; breaks; {Peratsim} a mountain in Palestine: - Perazim.

H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.

H6586 <STRHEB>@ פּשׁע pâsha‛ paw-shah' A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just {authority}) that {is} trespass6 {apostatize} quarrel: - {offend} {rebel} {revolt} transgress ({-ion} -or).

H6590 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); corresponding to H6622; to interpret: - make {[interpretations]} interpreting.

H6591 <STRHEB>@ פּשׁר peshar pesh-ar' (Chaldee); from H6590; an interpretation: - interpretation.

H6592 <STRHEB>@ פּשׁר pêsher pay'-sher Corresponding to H6591: - interpretation.

H6594 <STRHEB>@ פּשׁתּה pishtâh pish-taw' Feminine of H6593; flax; by implication a wick: - {flax} tow.

H6597 <STRHEB>@ פּתאם פּתאום pith'ôm pith'ôm {pith-ome'} pith-ome' From H6621; instantly: - {straightway} sudden (-ly).

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).

H6604 <STRHEB>@ פּתור pethôr peth-ore' Of foreign origin; {Pethor} a place in Mesopotamia: - Pethor.

H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.

H6621 <STRHEB>@ פּתע petha‛ peh'-thah From an unused root meaning to open (the eyes); a {wink} that {is} moment (compare {H6597}) (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant {suddenly} X very.

H6623 <STRHEB>@ פּתרן פּתרון pithrôn pithrôn {pith-rone'} pith-rone' From H6622; interpretation (of a dream): - interpretation.

H6625 <STRHEB>@ פּתרסי pathrûsîy path-roo-see' Partrial from H6624; a {Pathrusite} or inhabitant of Pathros: - Pathrusim.

H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.

H6653 <STRHEB>@ צבת tsebeth tseh'-beth From an unused root apparently meaning to grip; a lock of stalks: - handful.

H6678 <STRHEB>@ צבה צובה צובא tsôbâ' tsôbâh tsôbâh {tso-baw'} {tso-baw'} tso-baw' From an unused root meaning to station; a station; Zoba or {Zobah} a region of Syria: - {Zoba} Zobah.

H6679 <STRHEB>@ צוּד tsûd tsood A primitive root; to lie alongside (that {is} in wait); by implication to catch an animal (figuratively men); (denominative from H6718) to victual (for a journey): - {chase} {hunt} {sore} take (provision).

H6717 <STRHEB>@ ציבא tsîybâ' tsee-baw' From the same as H6678; station; {Tsiba} an Israelite: - Ziba.

H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.

H6722 <STRHEB>@ צדני צידניo tsîydônîy tsidônîy {tsee-do-nee'} tsee-do-nee' Patrial from H6721; a Tsidonian or inhabitant of Tsidon: - {Sidonian} of {Sidon} Zidonian.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.

H6734 <STRHEB>@ ציצת tsîytsith tsee-tseeth' Feminine of H6731; a floral or wing like {projection} that {is} a fore lock of {hair} a tassel: - {fringe} lock.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6737 <STRHEB>@ ציר tsâyar tsaw-yar' A denominative from H6735 in the sense of ambassador; to make an {errand} that {is} betake oneself: - make as if . . . had been ambassador.

H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).

H6746 <STRHEB>@ צלחית tselôchîyth tsel-o-kheeth' From H6743; something prolonged or {tall} that {is} a vial or salt cellar: - cruse.

H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6776 <STRHEB>@ צמד tsemed tseh'-med A yoke or team (that {is} pair); hence an acre (that {is} day´ s task for a yoke of cattle to plough): - {acre} {couple} X {together} two {[asses]} yoke (of oxen).

H6793 <STRHEB>@ צנּה tsinnâh tsin-naw' Feminine of H6791; a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing): - {buckler} {cold} {hook} {shield} target.

H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.

H6804 <STRHEB>@ צנתּרה tsantârâh tsan-taw-raw' Probably from the same as H6794; a tube: - pipe.

H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.

H6813 <STRHEB>@ צען tsâ‛an tsaw-an' A primitive root; to load up ({beasts}) that {is} to migrate: - be taken down.

H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).

H6823 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root (probably rather identical with H6822 through the idea of expansion in outlook transformed to act); to sheet over (especially with metal): - {cover} overlay.

H6826 <STRHEB>@ צפּוּי tsipûy tsip-poo'ee From H6823; encasement (with metal): - {covering} overlaying.

H6858 <STRHEB>@ צפת tsepheth tseh'-feth From an unused root meaning to encircle; a capital of a column: - chapiter.

H6860 <STRHEB>@ ציקלג צקלג tsiqlag tsîyqelag {tsik-lag'} tsee-kel-ag' Of uncertain derivation; Tsiklag or {Tsikelag} a place in Palestine: - Ziklag.

H6876 <STRHEB>@ צרי tsôrîy tso-ree' Patrial from H6865; a Tsorite or inhabitant of Tsor (that {is} Syrian): - (man) of Tyre.

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6882 <STRHEB>@ צרעתי צרעי tsâr‛îy tsâr‛âthîy {tsor-ee'} tsor-aw-thee' Patrial from H6881; a Tsorite or {Tsorathite} that {is} inhabitant of Tsorah: - {Zorites} {Zareathites} Zorathites.

H6884 <STRHEB>@ צרף tsâraph tsaw-raf' A primitive root; to fuse ({metal}) that {is} refine (literally or figuratively): - {cast} (re-) fine ({-er}) {founder} {goldsmith} {melt} {pure} purge {away} try.

H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.

H6901 <STRHEB>@ קבל qâbal kaw-bal' A primitive root; to {admit} that {is} take (literally or figuratively): - {choose} (take) {hold} {receive} (under-) take.

H6902 <STRHEB>@ קבל qebal keb-al' (Chaldee); corresponding to H6901; to acquire: - {receive} take.

H6904 <STRHEB>@ קבל qôbel ko'-bel From H6901 in the sense of confronting (as standing opposite in order to receive); a battering ram: - war.

H6908 <STRHEB>@ קבץ qâbats kaw-bats' A primitive root; to {grasp} that {is} collect: - assemble ({selves}) gather (bring) ({together} selves {together} {up}) {heap} {resort} X {surely} take up.

H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.

H6921 <STRHEB>@ קדם קדים qâdîym qâdim {kaw-deem'} kaw-deem' From H6923; the fore or front part; hence (by orientation) the East (often adverbially {eastward} for brevity the East wind): - east ({-ward} wind).

H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.

H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.

H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.

H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).

H6967 <STRHEB>@ קומה qômâh ko-maw' From H6965; height: - X {along} {height} {high} {stature} tall.

H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.

H6974 <STRHEB>@ קוּץ qûts koots A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); to awake (literally or figuratively): - {arise} (be) (a-) {wake} watch.

H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.

H6990 <STRHEB>@ קטט qâţaţ kaw-tat' A primitive root; to clip {off} that {is} (figuratively) destroy: - be cut off.

H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.

H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).

H6997 <STRHEB>@ קטן qâţân kaw-tawn' The same as H6996; small; {Katan} an Israelite: - Hakkatan [includ. the article.]

H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H7000 <STRHEB>@ קטר qâţar kaw-tar' A primitive root; to inclose: - join.

H607 <STRHEB>@ אנתּה 'antâh an-taw' (Chaldee); corresponding to H859; thou: - as for {thee} thou.

H609 <STRHEB>@ אסא 'âsâ' aw-saw' Of uncertain derivation; {Asa} the name of a king and of a Levite: - Asa.

H611 <STRHEB>@ אסון 'âsôn aw-sone' Of uncertain derivation; hurt: - mischief.

H619 <STRHEB>@ אסנה 'asnâh as-naw' Of uncertain derivation; {Asnah} one of the Nethinim: - Asnah.

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H635 <STRHEB>@ אסתּר 'estêr es-tare' Of Persian derivation; {Ester} the Jewish heroine: - Esther.

H642 <STRHEB>@ אפדּה 'êphûddâh ay-food-daw' Feminine of H646; a girding on (of the ephod); hence generally a plating (of metal): - {ephod} ornament.

H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.

H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H670 <STRHEB>@ אפרסי 'ăphâresay af-aw-re-sah' (Chaldee); of foreign origin (only in the plural); an Apharesite or inhabitant of an unknown region of Assyria: - Apharsite.

H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.

H675 <STRHEB>@ אצבּן אצבּון 'etsbôn 'etsbôn {ets-bone'} ets-bone' Of uncertain derivation; {Etsbon} the name of two Israelites: - Ezbon.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H7002 <STRHEB>@ קטּר qiţţêr kit-tare' From H6999; perfume: - incense.

H7005 <STRHEB>@ קטּת qaţţâth kat-tawth' From H6996; {littleness} {Kattath} a place in Palestine: - Kattath.

H7009 <STRHEB>@ קים qîym keem From H6965; an opponent (as rising against {one}) that {is} (collectively) enemies: - substance.

H7010 <STRHEB>@ קים qeyâm keh-yawm' (Chaldee); from H6966; an edict (as arising in law): - {decree} statute.

H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7015 <STRHEB>@ קינה qîynâh kee-naw' From H6969; a dirge (as accompanied by beating the breasts or on instruments): - lamentation.

H7042 <STRHEB>@ קליטא qelîyţâ' kel-ee-taw' From H7038; maiming; {Kelita} the name of three Israelites: - Kelita.

H7052 <STRHEB>@ קלקל qelôqêl kel-o-kale' From H7043; insubstantial: - light.

H7054 <STRHEB>@ קמה qâmâh kaw-maw' Feminine of active participle of H6965; something that {rises} that {is} a stalk of grain: - (standing) {corn} grown {up} stalk.

H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.

H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.

H7070 <STRHEB>@ קנה qâneh kaw-neh' From H7069; a reed (as erect); by resemblance a rod (especially for {measuring}) shaft6 {tube} {stem} the radius (of the {arm}) beam (of a steelyard): - {balance} {bone} {branch} {calamus} {cane} {reed} X {spearman} stalk.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.

H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7101 <STRHEB>@ קצין qâtsîyn kaw-tseen' From H7096 in the sense of determining; a magistrate (as deciding) or other leader: - {captain} {guide} {prince} ruler. Compare H6278.

H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.

H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.

H7125 <STRHEB>@ קראה qir'âh keer-aw' From H7122; an {encountering} {accidental} friendly or hostile (also adverbially opposite): - X against (he {come}) {help} {meet} {seek} X {to} X in the way.

H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.

H7133 <STRHEB>@ קרבּן קרבּן qorbân qûrbân {kor-bawn'} koor-bawn' From H7126; something brought near the {altar} that {is} a sacrificial present: - {oblation} that is {offered} offering.

H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.

H7140 <STRHEB>@ קרח קרח qerach qôrach {keh'-rakh} ko'-rakh From H7139; ice (as if {bald} that {is} smooth); {hence} hail; by {resemblance} rock crystal: - {crystal} {frost} ice.

H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.

H7165 <STRHEB>@ קרס qeres keh'-res From H7164; a knob or belaying pin (from its swelling form): - tache.

H7177 <STRHEB>@ קרתּה qartâh kar-taw' From H7176; city; {Kartah} a place in Palestine: - Kartah.

H7178 <STRHEB>@ קרתּן qartân kar-tawn' From H7176; city plot; {Kartan} a place in Palestine: - Kartan.

H7189 <STRHEB>@ קשׁט קשׁט qosheţ qoshţ {ko'-shet} kosht From an unused root meaning to balance; equity (as evenly {weighed}) that {is} reality: - {certainty} truth.

H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).

H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.

H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7210 <STRHEB>@ ראי rŏ'îy ro-ee' From H7200; {sight} whether abstractly (vision) or concretely (a spectacle): - {gazingstock} look {to} (that) see (-th).

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7229 <STRHEB>@ רב rab rab (Chaldee); corresponding to H7227: - {captain} {chief} {great} {lord} {master} stout.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7264 <STRHEB>@ רגז râgaz raw-gaz' A primitive root; to quiver (with any violent {emotion} especially anger or fear): - be {afraid} stand in {awe} {disquiet} fall {out} {fret} {move} {provoke} {quake} {rage} {shake} {tremble} {trouble} be wroth.

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7275 <STRHEB>@ רגם râgam raw-gam' A primitive root (compare {H7263} H7321 and H7551); to cast together ({stones}) that {is} to lapidate: - X {certainly} stone.

H7281 <STRHEB>@ רגע rega‛ reh'-gah From H7280; a wink (of the {eyes}) that {is} a very short space of time: - {instant} {moment} {space} suddenly.

H7287 <STRHEB>@ רדה râdâh raw-daw' A primitive root; to tread {down} that {is} subjugate; specifically to crumble off: - (come {to} make to) have {dominion} prevail {against} {reign} ({bear} make to) {rule} ({-r} {over}) take.

H7301 <STRHEB>@ רוה râvâh raw-vaw' A primitive root; to slake the thirst (occasionally of other appetites): - {bathe} make {drunk} (take the) {fill} {satiate} (abundantly) {satisfy} {soak} water (abundantly).

H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.

H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).

H7311 <STRHEB>@ רוּם rûm room A primitive root; to be high actively to rise or raise (in various {applications} literally or figuratively): - bring {up} exalt ({self}) {extol} {give} go {up} {haughty} heave ({up}) ({be} lift up {on} make {on} set up {on} too) high ({-er} {one}) hold {up} {levy} lift (-er) {up} (be) {lofty} (X a-) {loud} mount {up} offer ({up}) + {presumptuously} (be) promote ({-ion}) {proud} set {up} tall ({-er}) take ({away} {off} {up}) breed worms.

H7318 <STRHEB>@ רומם rômâm ro-mawm' From H7426; {exaltation} that {is} (figuratively and specifically) praise: - be extolled.

H7319 <STRHEB>@ רוממה rômemâh ro-mem-aw' Feminine active participle of H7426; {exaltation} that {is} praise: - high.

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7333 <STRHEB>@ רזון râzôn raw-zone' From H7336; a dignitary: - prince.

H7355 <STRHEB>@ רחם râcham raw-kham' A primitive root; to fondle; by implication to {love} especially to compassionate: - have compassion ({on} {upon}) {love} ({find} {have} {obtain} shew) mercy ({-iful} {on} {upon}) (have) {pity} {Ruhamah} X surely.

H7372 <STRHEB>@ רטב râţab raw-tab' A primitive root; to be moist: - be wet.

H7375 <STRHEB>@ רטפשׁ rûţăphash roo-taf-ash' A root compounded from H7373 and H2954; to be rejuvenated: - be fresh.

H7376 <STRHEB>@ רטשׁ râţash raw-tash' A primitive root; to dash down: - dash (in pieces).

H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.

H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.

H7406 <STRHEB>@ רכס rekes reh'-kes From H7405; a mountain ridge (as of tied summits): - rough place.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7427 <STRHEB>@ רממת rômêmûth ro-may-mooth' From the active participle of H7426; exaltation: - lifting up of self.

H7429 <STRHEB>@ רמס râmas raw-mas' A primitive root; to tread upon (as a {potter} in walking or abusively): - {oppressor} stamp {upon} trample (under {feet}) tread ({down} upon).

H7435 <STRHEB>@ רמתי râmâthîy raw-maw-thee' Patronymic of H7414; a Ramathite or inhabitant of Ramah: - Ramathite.

H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.

H7481 <STRHEB>@ רעם râ‛am raw-am' A primitive root; to {tumble} that {is} be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger): - make to {fret} {roar} {thunder} trouble.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7506 <STRHEB>@ רפח rephach reh'-fakh From an unused root apparently meaning to sustain; support; {Rephach} an Israelite: - Rephah.

H7512 <STRHEB>@ רפס rephas ref-as' (Chaldee); corresponding to H7511: - stamp.

H7517 <STRHEB>@ רפת repheth reh'-feth Probably form H7503; a stall for cattle (from their resting there): - stall.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7522 <STRHEB>@ רצן רצון râtsôn râtsôn {raw-tsone'} raw-tsone' From H7521; delight: - (be) acceptable ({-ance} {-ed}) {delight} {desire} {favour} (good) {pleasure} ({own} {self} voluntary) {will} as . . . (what) would.

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.

H7547 <STRHEB>@ רקּח raqqûach rak-koo'-akh From H7543; a scented substance: - perfume.

H7554 <STRHEB>@ רקע râqa‛ raw-kah' A primitive root; to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication to overlay (with thin sheets of metal): - {beat} make {broad} spread abroad ({forth} {over} {out} into {plates}) {stamp} stretch.

H7555 <STRHEB>@ רקּע riqqûa‛ rik-koo'-ah From H7554; beaten {out} that {is} a (metallic) plate: - broad.

H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.

H7603 <STRHEB>@ שׂאר ώe'ôr seh-ore' From H7604; barm or yeast cake (as swelling by fermentation): - leaven.

H7612 <STRHEB>@ שׁאת shê'th shayth From H7582; devastation: - desolation.

H7613 <STRHEB>@ שׂאת ώe'êth seh-ayth' From H5375; an elevation or leprous scab; figuratively elation or cheerfulness; exaltation in rank or character: - be {accepted} {dignity} {excellency} {highness} raise up {self} rising.

H7617 <STRHEB>@ שׁבה shâbâh shaw-baw' A primitive root; to transport into captivity: - (bring {away} {carry} carry {away} {lead} lead {away} take) captive ({-s}) drive (take) away.

H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).

H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.

H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.

H7638 <STRHEB>@ שׂבך ώâbâk saw-bawk' From an unused root meaning to intwine; a netting (ornament to the capital of a column): - net.

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7661 <STRHEB>@ שׁבץ shâbâts shaw-bawts' From H7660; {intanglement} that {is} (figuratively) perplexity: - anguish.

H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.

H7664 <STRHEB>@ שׂבר ώêber say'-ber From H7663; expectation: - hope.

H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.

H7673 <STRHEB>@ שׁבת shâbath shaw-bath' A primitive root; to {repose} that {is} desist from exertion; used in many implied relations ({causatively} figuratively or specifically): - (cause {to} {let} make to) {cease} {celebrate} cause (make) to {fail} keep ({sabbath}) suffer to be {lacking} {leave} put away ({down}) (make to) {rest} {rid} {still} take away.

H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.

H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.

H7691 <STRHEB>@ שׁגיאה shegîy'âh sheg-ee-aw' From H7686; a moral mistake: - error.

H7694 <STRHEB>@ שׁגל shêgâl shay-gawl' From H7693; a queen (from cohabitation): - queen.

H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7726 <STRHEB>@ שׁובב shôbâb sho-bawb' From H7725; {apostate} that {is} idolatrous: - {backsliding} {frowardly} turn away [from margin].

H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.

H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.

H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.

H7738 <STRHEB>@ שׁוהo shâvâh shaw-vaw' A primitive root; to destroy: - X substance [from the margin].

H7742 <STRHEB>@ שׂוּח ώûach soo'-akh A primitive root; to muse pensively: - meditate.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7767 <STRHEB>@ שׁוּנמּית shûnammîyth shoo-nam-meeth' Patrial from H7766; a {Shunammitess} or female inhabitant of Shunem: - Shunamite.

H7772 <STRHEB>@ שׁוע shôa‛ sho'-ah The same as H7771; rich; {Shoa} an Oriental people: - Shoa.

H7794 <STRHEB>@ שׁור shôr shore From H7788; a bullock (as a traveller). wall used by mistake for H7791: - bull ({-ock}) {cow} {ox} wall [by mistake for H7791].

H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.

H7805 <STRHEB>@ שׁזף shâzaph shaw-zaf' A primitive root; to tan (by sun burning); figuratively (as if by a piercing ray) to scan: - look {up} see.

H7808 <STRHEB>@ שׂח ώêach say'-akh From H7879; {communion} that {is} (reflexively) meditation: - thought.

H7821 <STRHEB>@ שׁחיטה shechîyţâh shekh-ee-taw' From H7819; slaughter: - killing.

H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).

H7847 <STRHEB>@ שׂטה ώâţâh saw-taw' A primitive root; to deviate from duty: - {decline} go {aside} turn.

H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.

H7849 <STRHEB>@ שׁטח shâţach shaw-takh' A primitive root; to expand: - all {abroad} {enlarge} {spread} stretch out.

H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.

H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.

H7854 <STRHEB>@ שׂטן ώâţân saw-tawn' From H7853; an opponent; especially (with the article prefixed) {Satan} the arch enemy of good: - {adversary} {Satan} withstand.

H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).

H7859 <STRHEB>@ שׁטר sheţar shet-ar' (Chaldee); of uncertain derivation; a side: - a side.

H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.

H7863 <STRHEB>@ שׂיא ώîy' see From the same as H7721 by permutation; elevation: - excellency.

H7870 <STRHEB>@ שׁיבה shîybâh shee-baw' By permutation from H7725; a return (of property): - captivity.

H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.

H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.

H7888 <STRHEB>@ שׁלני שׁילני שׁילוני shîylônîy shîylônîy shilônîy (1,2&3) shee-lo-nee' From H7887; a Shilonite or inhabitant of Shiloh: - Shilonite.

H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).

H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.

H7900 <STRHEB>@ שׂך ώôk soke From H5526 in the sense of H7753; a booth (as interlaced): - tabernacle.

H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.

H7904 <STRHEB>@ שׁכה shâkâh shaw-kaw' A primitive root; to roam (through lust). in the morning is by mistake for H7925: - in the morning [by mistake for H7925].

H7910 <STRHEB>@ שׁכּר שׁכּור shikkôr shikkôr {shik-kore'} shik-kore' From H7937; {intoxicated} as a state or a habit: - drunk ({-ard} {-en} -en man).

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7922 <STRHEB>@ שׂכל שׂכל ώekel ώêkel {seh'-kel} say'-kel From H7919; intelligence; by implication success: - {discretion} {knowledge} {policy} {prudence} {sense} {understanding} {wisdom} wise.

H7924 <STRHEB>@ שׂכלתנוּ ώoklethânû sok-leth-aw-noo' (Chaldee); from H7920; intelligence: - understanding.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7932 <STRHEB>@ שׁכן shekan shek-an' (Chaldee); corresponding to H7931: - cause to {dwell} have habitation.

H7933 <STRHEB>@ שׁכן sheken sheh'-ken From H7931; a residence: - habitation.

H7934 <STRHEB>@ שׁכן shâkên shaw-kane' From H7931; a resident; by extension a fellow citizen: - {inhabitant} {neighbour} nigh.

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.

H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.

H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.

H7973 <STRHEB>@ שׁלח shelach sheh'-lakh From H7971; a missile of {attack} that {is} spear; also (figuratively) a shoot of {growth} that {is} branch: - {dart} {plant} X put {off} {sword} weapon.

H7975 <STRHEB>@ שׁלח שׁלּח shillôach shelach {shee-lo'-akh} sheh'-lakh The second form is in imitation of {H7974} used in ; from H7971; rill; {Shiloach} a fountain of Jerusalem: - {Shiloah} Siloah.

H7979 <STRHEB>@ שׁלחן shûlchân shool-khawn' From H7971; a table (as spread out); by implication a meal: - table.

H7983 <STRHEB>@ שׁלטון shilţôn shil-tone' From H7980; a potentate: - power.

H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.

H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H7997 <STRHEB>@ שׁלל shâlal shaw-lal' A primitive root; to drop or strip; by implication to plunder: - let {fall} make self a {prey} X of {purpose} (make {a} [take]) spoil.

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H706 <STRHEB>@ ארבּעתּים 'arba‛tayim ar-bah-tah'-yim Dual of H702; fourfold: - fourfold.

H723 <STRHEB>@ אריה ארוה 'ûrvâh 'ărâyâh {oor-vaw'} ar-aw-yah' From H717 (in the sense of feeding); a herding place for an animal: - stall.

H741 <STRHEB>@ אראיל 'ări'êyl ar-ee-ale' Either by transposition for H739 or more {probable} an orthographical variation for H2025; the altar of the Temple: - altar.

H748 <STRHEB>@ ארך 'ârak aw-rak' A primitive root; to be (causatively make) long (literally or figuratively): - {defer} draw {out} {lengthen} ({be} {become} {make} pro-) {long} + ({out-} over-) {live} tarry (long).

H758 <STRHEB>@ ארם 'ărâm arawm' From the same as H759; the highland; Aram or {Syria} and its inhabitants; also the name of a son of {Shem} a grandson of {Nahor} and of an Israelite: - {Aram} {Mesopotamia} {Syria} Syrians.

H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.

H763 <STRHEB>@ ארם נהרים 'ăram nahărayim ar-am' nah-har-ah'-yim From H758 and the dual of H5104; Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia: - {Aham-naharaim} Mesopotamia.

H768 <STRHEB>@ ארנבת 'arnebeth ar-neh'-beth Of uncertain derivation; the hare: - hare.

H778 <STRHEB>@ ארק 'ăraq ar-ak' (Chaldee); by transmutation for H772; the earth: - earth.

H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.

H796 <STRHEB>@ אשׁדּודי 'ashdôdîy ash-do-dee' Patrial from H795; an Ashdodite (often collectively) or inhabitant of Ashdod: - {Ashdodites} of Ashdod.

H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.

H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.

H8005 <STRHEB>@ שׁלּם shillêm shil-lame' From H7999; requital: - recompense.

H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).

H8044 <STRHEB>@ שׁמגּר shamgar sham-gar' Of uncertain derivation; {Shamgar} an Israelite judge: - Shamgar.

H8059 <STRHEB>@ שׁמטּה shemiţţâh shem-it-taw' From H8058; remission (of debt) or suspension (of labor): - release.

H8063 <STRHEB>@ שׂמיכה ώemîykâh sem-ee-kaw' From H5564; a rug (as sustaining the Oriental sitter): - mantle.

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.

H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8111 <STRHEB>@ שׁמרון shômerôn sho-mer-one' From the active participle of H8104; watch station; {Shomeron} a place in Palestine: - Samaria.

H8118 <STRHEB>@ שׁמרני shômerônîy sho-mer-o-nee' Patrial from H8111; a Shomeronite (collectively) or inhabitant of Shomeron: - Samaritans.

H8124 <STRHEB>@ שׁמשׁי shimshay shim-shah'ee (Chaldee); from H8122; sunny; {Shimshai} a Samaritan: - Shimshai.

H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8148 <STRHEB>@ שׁנינה shenîynâh shen-ee-naw' From H8150; something {pointed} that {is} a gibe: - {byword} taunt.

H8156 <STRHEB>@ שׁסע shâsa‛ shaw-sah' A primitive root; to split or tear; figuratively to upbraid: - {cleave} (be) cloven ({[footed]}) {rend} stay.

H8161 <STRHEB>@ שׁעטה sha‛ăţâh shah'-at-aw Feminine from an unused root meaning to stamp; a clatter (of hoofs): - stamping.

H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.

H8170 <STRHEB>@ שׁעלבני sha‛albônîy shah-al-bo-nee' Patrial from H8169; a Shaalbonite or inhabitant of Shaalbin: - Shaalbonite.

H8172 <STRHEB>@ שׁען shâ‛an shaw-an' A primitive root; to support one´ s self: - {lean} {lie} {rely} rest ({on} {self}) stay.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8175 <STRHEB>@ שׂער ώâ‛ar saw-ar' A rpim root; to storm; by implication to {shiver} that {is} fear: - be (horribly) {afraid} {fear} hurl as a {storm} be {tempestuous} come like (take away as with) a whirlwind.

H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

H8204 <STRHEB>@ שׁפטן shiphţân shif-tawn' From H8199; judge like; {Shiphtan} an Israelite.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8216 <STRHEB>@ שׁפל shêphel shay'-fel From H8213; an humble rank: - low estate (place).

H8225 <STRHEB>@ שׁפמי shiphmîy shif-mee' Patrial from H8221; a Shiphmite or inhabitant of Shepham: - Shiphmite.

H8232 <STRHEB>@ שׁפר shephar shef-ar' (Chaldee); corresponding to H8231; to be beautiful: - be {acceptable} {please} + think good.

H8237 <STRHEB>@ שׁפרוּרo shaphrûr shaf-roor' From H8231; {splendid} that {is} a tapestry or canopy: - royal pavilion.

H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.

H8240 <STRHEB>@ שׁפת shâphâth shaw-fawth' From H8239; a (double) stall (for cattle); also a (two pronged) hook (for flaying animals on): - {hook} pot.

H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).

H8252 <STRHEB>@ שׁקט shâqaţ shaw-kat' A primitive root; to repose (usually figuratively): - {appease} {idleness} ({at} be {at} be {in} give) quiet ({-ness}) (be {at} be {in} {give} {have} take) {rest} {settle} be still.

H8255 <STRHEB>@ שׁקל sheqel sheh'-kel From H8254; probably a weight; used as a commercial standard: - shekel.

H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).

H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8284 <STRHEB>@ שׁרה shârâh shaw-raw' Probably feminine of H7791; a fortification (literally or figuratively). (sing is by mistake for H7891.): - sing [by mistake for {H7891]} wall.

H8290 <STRHEB>@ שׁרוני shârônîy shaw-ro-nee' Patrial from H8289; a Sharonite or inhabitant of Sharon: - Sharonite.

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8294 <STRHEB>@ שׂרח ώerach seh'-rakh By permutation for H5629; superfluity; {Serach} an Israelitess: - {Sarah} Serah.

H8312 <STRHEB>@ שׂרעף ώar‛aph sar-af' For H5587; cogitation: - thought.

H8327 <STRHEB>@ שׁרשׁ shârash shaw-rash' A primitive root; to {root} that {is} strike into the {soil} or (by implication) to pluck from it: - ({take} cause to take) root (out).

H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]

H8360 <STRHEB>@ שׁתיּה shethîyâh sheth-ee-yaw' Feminine of H8358; potation: - drinking.

H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.

H8373 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root; to desire: - long.

H8374 <STRHEB>@ תּאב tâ'ab taw-ab' A primitive root (probably rather identical with H8373 through the idea of puffing disdainfully at; compare H340); to loathe (morally): - abhor.

H8375 <STRHEB>@ תּאבה ta'ăbâh tah-ab-aw' From H8374 (compare H15); desire: - longing.

H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.

H8378 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H183 (abbreviated); a longing; by implication a delight (subjectively {satisfaction} objectively a charm): - {dainty} {desire} X {exceedingly} X {greedily} lust ({ing}) pleasant. See also H6914.

H8379 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H8376; a {limit} that {is} full extent: - utmost bound.

H8380 <STRHEB>@ תּאם תּאום tâ'ôm tâ'ôm {taw-ome'} taw-ome' From H8382; a twin (in plural {only}) literally or figuratively: - twins.

H8381 <STRHEB>@ תּאלה ta'ălâh tah-al-aw' From H422; an imprecation: - curse.

H8382 <STRHEB>@ תּאם tâ'am taw-am' A primitive root; to be complete; but used only as denominative from {H8380} to be (causatively make) {twinned} that {is} (figuratively) duplicate or (architecturally) jointed: - coupled ({together}) bear twins.

H8385 <STRHEB>@ תּאנה תּאנה ta'ănâh tô'ănâh {tah-an-aw'} to-an-aw' From H579; an opportunity or (subjectively) purpose: - occasion.

H8386 <STRHEB>@ תּאניּה ta'ănîyâh tah-an-ee-yaw' From H578; lamentation: - {heaviness} mourning.

H8387 <STRHEB>@ תּאנת שׁלה ta'ănath shilôh tah-an-ath' shee-lo' From H8385 and H7887; approach of Shiloh; Taanath {Shiloh} a place in Palestine: - Taanath-shiloh.

H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].

H8390 <STRHEB>@ תּארע ta'ărêa‛ tah-ar-ay'-ah Perhaps from H772; {Taarea} an Israelite: - Tarea. See H8475.

H8392 <STRHEB>@ תּבה têbâh tay-baw' Perhaps of foreign derivation; a box: - ark.

H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.

H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.

H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.

H8399 <STRHEB>@ תּבלית tablîyth tab-leeth' From H1086; consumption: - destruction.

H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.

H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.

H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.

H8405 <STRHEB>@ תּבץ têbêts tay-bates' From the same as H948; whiteness; {Tebets} a place in Palestine: - Thebez.

H8408 <STRHEB>@ תּגמוּל tagmûl tag-mool' From H1580; a bestowment: - benefit.

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.

H8418 <STRHEB>@ תּהלכה tahălûkâh tah-hal-oo-kaw' From H1980; a procession: - X went.

H8419 <STRHEB>@ תּהפּכה tahpûkâh tah-poo-kaw' From H2015; a perversity or fraud: - (very) froward ({-ness} {thing}) perverse thing.

H8420 <STRHEB>@ תּו tâv tawv From H8427; a mark; by implication a signature: - {desire} mark.

H8427 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root; to mark {out} that {is} (primitive) scratch or (definitely) imprint: - {scrabble} set [a mark].

H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].

H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.

H8431 <STRHEB>@ תּוחלת tôcheleth to-kheh'-leth From H3176; expectation: - hope.

H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).

H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.

H8442 <STRHEB>@ תּועה tô‛âh to-aw' Feminine active participle of H8582; {mistake} that {is} (morally) {impiety} or (political) injury: - {error} hinder.

H8443 <STRHEB>@ תּועפה tô‛âphâh to-aw-faw' From H3286; (only in plural collective) {weariness} that {is} (by implication) toil (treasure so obtained) or speed: - {plenty} strength.

H8448 <STRHEB>@ תּור tôr tore Probably the same as H8447; a manner (as a sort of turn): - estate.

H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.

H8451 <STRHEB>@ תּרה תּורה tôrâh tôrâh {to-raw'} to-raw' From H3384; a precept or {statute} especially the Decalogue or Pentateuch: - law.

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8454 <STRHEB>@ תּשׁיּה תּוּשׁיּה tûshîyâh tûshîyâh {too-shee-yaw'} too-shee-yaw' From an unused root probably meaning to substantiate; support or (by implication) {ability} that {is} (direct) {help} (in purpose) an {undertaking} (intellectual) understanding: - {enterprise} that which (thing as it) {is} {substance} (sound) {wisdom} working.

H8456 <STRHEB>@ תּזז tâzaz taw-zaz' A primitive root; to lop off: - cut down.

H8457 <STRHEB>@ תּזנת תּזנוּת taznûth taznûth {taz-nooth'} taz-nooth' From H2181; {harlotry} that {is} (figuratively) idolatry: - {fornication} whoredom.

H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.

H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.

H8463 <STRHEB>@ תּחלא תּחלוּא tachălû' tachălû' {takh-al-oo'} takh-al-oo' From H2456; a malady: - {disease} X {grievous} (that are) sick (-ness).

H8464 <STRHEB>@ תּחמס tachmâs takh-mawce' From H2554; a species of unclean bird (from its {violence}) perhaps an owl: - night hawk.

H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.

H8466 <STRHEB>@ תּחנה tachănâh takh-an-aw' From H2583; (only plural collectively) an encampment: - camp.

H8469 <STRHEB>@ תּחנוּנה תּחנוּן tachănûn tachănûnâh {takh-an-oon'} takh-an-oo-naw' From H2603; earnest prayer: - {intreaty} supplication.

H8470 <STRHEB>@ תּחני tachănîy takh-an-ee' Patronymic from H8465; a Tachanite (collectively) or descendant of Tachan: - Tahanites.

H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.

H8472 <STRHEB>@ תּחפּניס tachpenêys takh-pen-ace' Of Egyptian derivation; {Tachpenes} an Egyptian woman: - Tahpenes.

H8473 <STRHEB>@ תּחרא tachărâ' takh-ar-aw' From H2734 in the original sense of H2352 or H2353; a linen corslet (as white or hollow): - habergeon.

H8474 <STRHEB>@ תּחרה tachârâh takh-aw-raw' A factitious root from H2734 through the idea of the heat of jealousy; to vie with a rival: - {close} contend.

H8475 <STRHEB>@ תּחרע tachrêa‛ takh-ray'-ah For H8390; {Tachrea} an Israelite: - Tahrea.

H8476 <STRHEB>@ תּחשׁ tachash takh'-ash Probably of foreign derivation; a (clean) animal with {fur} probably a species of antelope: - badger.

H8477 <STRHEB>@ תּחשׁ tachash takh'-ash The same as H8476; {Tachash} a relative of Abraham: - Thahash.

H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.

H8479 <STRHEB>@ תּחת tachath takh'-ath (Chaldee); corresponding to H8478: - under.

H8480 <STRHEB>@ תּחת tachath takh'-ath The same as H8478; {Tachath} the name of a place in the {Desert} also of three Israelites: - Tahath.

H8481 <STRHEB>@ תּחתּן תּחתּון tachtôn tachtôn {takh-tone'} takh-tone' From H8478; bottommost: - lower ({-est}) nether (-most).

H8482 <STRHEB>@ תּחתּי tachtîy takh-tee' From H8478; lowermost; as noun (feminine plural) the depths (figuratively a {pit} the womb): - low ({parts} {-er} -er {parts} {-est}) nether (part).

H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.

H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.

H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).

H8487 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' The same as H8486; {Teman} the name of two {Edomites} and of the region and descendants of one of them: - {south} Teman.

H8488 <STRHEB>@ תּימני têymenîy tay-men-ee' Probably for H8489; {Temeni} an Israelite: - Temeni.

H8489 <STRHEB>@ תּימני têymânîy tay-maw-nee' Patronymic from H8487; a Temanite or descendant of Teman: - {Temani} Temanite.

H8491 <STRHEB>@ תּיצי tîytsîy tee-tsee' Partrial or patronymic from an unused noun of uncertain meaning; a Titsite or descendant or inhabitant of an unknown Tits: - Tizite.

H8495 <STRHEB>@ תּישׁ tayish tah'-yeesh From an unused root meaning to butt; a buck or he goat (as given to butting): - he goat.

H8497 <STRHEB>@ תּכה tâkâh taw-kaw' A primitive root; to {strew} that {is} encamp: - sit down.

H8501 <STRHEB>@ תּכך tâkâk taw-kawk' From an unused root meaning to {dissever} that {is} crush: - deceitful.

H8503 <STRHEB>@ תּכלית taklîyth tak-leeth' From H3615; completion; by implication an extremity: - {end} perfect (-ion).

H8504 <STRHEB>@ תּכלת tekêleth tek-ay'-leth Probably for H7827; the cerulean {mussel} that {is} the color (violet) obtained therefrom or stuff dyed therewith: - blue.

H8505 <STRHEB>@ תּכן tâkan taw-kan' A primitive root; to {balance} that {is} measure out (by weight or dimension); figuratively to {arrange} {equalize} through the idea of levelling (mentally {estimate} test): - bear {up} {direct} be ([un-]) {equal} {mete} {ponder} {tell} weigh.

H8506 <STRHEB>@ תּכן tôken to'-ken From H8505; a fixed quantity: - {measure} tale.

H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.

H8510 <STRHEB>@ תּל têl tale By contraction from H8524; a mound: - {heap} X strength.

H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).

H8512 <STRHEB>@ תּל אביב têl 'âbîyb tale aw-beeb' From H8510 and H24; mound of green growth; {Tel-Abib} a place in Chaldaea: - Tel-abib.

H8514 <STRHEB>@ תּלאוּבה tal'ûbâh tal-oo-baw' From H3851; desiccation: - great drought.

H8516 <STRHEB>@ תּלבּשׁת talbôsheth tal-bo'-sheth From H3847; a garment: - clothing.

H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).

H8521 <STRHEB>@ תּל חרשׁא têl charshâ' tale khar-shaw' From H8510 and the feminine of H2798; mound of workmanship; {Tel-Charsha} a place in Babylon: - {Tel-haresha} Tel-harsa.

H8523 <STRHEB>@ תּלתּי תּליתי telîythay taltîy {tel-ee-thah'ee} tal-tee' (Chaldee); ordinal from H8532; third: - third.

H8524 <STRHEB>@ תּלל tâlal taw-lal' A primitive root; to pile {up} that {is} elevate: - eminent. Compare H2048.

H8526 <STRHEB>@ תּלמי talmay tal-mah'ee From H8525; ridged; {Talmai} the name of a Canaanite and a Syrian: - Talmai.

H8527 <STRHEB>@ תּלמיד talmîyd tal-meed' From H3925; a pupil: - scholar.

H8528 <STRHEB>@ תּל מלח têl melach tale meh'-lakh From H8510 and H4417; mound of salt; {Tel-Melach} a palce in Babylon: - Tel-melah.

H8529 <STRHEB>@ תּלע tâla‛ taw-law' A denominative from H8438; to {crimson} that {is} dye that color: - X scarlet.

H8530 <STRHEB>@ תּלפּיּה talpîyâh tal-pee-yaw' Feminine from an unused root meaning to tower; something {tall} that {is} (plural collectively) slenderness: - armoury.

H8534 <STRHEB>@ תּלתּל taltal tal-tal' By reduplication from H8524 through the idea of vibration; a trailing bough (as pendulous): - bushy.

H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.

H8536 <STRHEB>@ תּם tâm tawm (Chaldee); corresponding to H8033; there: - X {thence} {there} X where.

H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.

H8542 <STRHEB>@ תּמּוּז tammûz tam-mooz' Of uncertain derivation; {Tammuz} a Phoenician deity: - Tammuz.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H8547 <STRHEB>@ תּמח temach teh'-makh Of uncertain derivation; {Temach} one of the Nethinim: - {Tamah} Thamah.

H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.

H8551 <STRHEB>@ תּמך tâmak taw-mak' A primitive root; to sustain; by implication to {obtain} keep fast; figuratively to {help} follow close: - ({take} up-) hold ({up}) {maintain} {retain} stay (up).

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8554 <STRHEB>@ תּמני timnîy tim-nee' Patrial from H8553; a Timnite or inhabitant of Timnah: - Timnite.

H8558 <STRHEB>@ תּמר tâmâr taw-mawr' From an unused root meaning to be erect; a palm tree: - palm (tree).

H8559 <STRHEB>@ תּמר tâmâr taw-mawr' The same as H8558; {Tamar} the name of three women and a place: - Tamar.

H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).

H8563 <STRHEB>@ תּמרוּר tamrûr tam-roor' From H4843; bitterness (plural as collective): - X most bitter (-ly).

H8564 <STRHEB>@ תּמרוּר tamrûr tam-roor' From the same root as H8558; an {erection} that {is} pillar (probably for a guide board): - high heap.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8566 <STRHEB>@ תּנה tânâh taw-naw' A primitive root; to present (a mercenary {inducement}) that {is} bargain with (a harlot): - hire.

H8567 <STRHEB>@ תּנה tânâh taw-naw' A primitive root (rather identical with H8566 through the idea of attributing honor); to ascribe ({praise}) that {is} {celebrate} commemorate: - {lament} rehearse.

H8568 <STRHEB>@ תּנּה tannâh tan-naw' Probably feminine of H8565; a female jackal: - dragon.

H8574 <STRHEB>@ תּנּוּר tannûr tan-noor' From H5216; a fire pot: - {furnace} oven.

H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.

H8576 <STRHEB>@ תּנחמת tanchûmeth tan-khoo'-meth For H8575 (feminine); {Tanchumeth} an Israelite: - Tanhumeth.

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.

H8581 <STRHEB>@ תּעב tâ‛ab taw-ab' A primitive root; to {loathe} that {is} (morally) detest: - (make to be) abhor ({-red}) ({be} commit {more} do) abominable ({-y}) X utterly.

H8582 <STRHEB>@ תּעה tâ‛âh taw-aw' A primitive root; to {vacillate} that {is} reel or stray (literally or figuratively); also causatively of both: - (cause to) go {astray} {deceive} {dissemble} (cause {to} make to) {err} {pant} {seduce} (make to) {stagger} (cause to) {wander} be out of the way.

H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.

H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.

H8587 <STRHEB>@ תּעלמּה ta‛ălûmmâh tah-al-oom-maw' From H5956; a secret: - thing that is {hid} secret.

H8588 <STRHEB>@ תּענגה תּענג תּענוּג ta‛ănûg ta‛ănûg ta‛ănûgâh {tah-an-oog'} {tah-an-oog'} tah-an-oog-aw' The third form being feminine; from H6026; luxury: - {delicate} {delight} pleasant.

H8589 <STRHEB>@ תּענית ta‛ănîyth tah-an-eeth' From H6031; affliction (of {self}) that {is} fasting: - heaviness.

H8590 <STRHEB>@ תּענך תּענך ta‛ănâk ta‛nâk {tah-an-awk'} tah-nawk' Of uncertain derivation; Taanak or {Tanak} a place in Palestine: - {Taanach} Tanach.

H8591 <STRHEB>@ תּעע tâ‛a‛ taw-ah' A primitive root; to cheat; by analogy to maltreat: - {deceive} misuse.

H8592 <STRHEB>@ תּעצמה ta‛ătsûmâh tah-ats-oo-maw' From H6105; might (plural collective): - power.

H8593 <STRHEB>@ תּער ta‛ar tah'-ar From H6168; a knife or razor (as making bare); also a scabbard (as being {bare} that {is} empty): - [pen-] {knife} {rasor} {scabbard} {shave} sheath.

H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.

H8595 <STRHEB>@ תּעתּע ta‛tûa‛ tah-too'-ah From H8591; a fraud: - error.

H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.

H8598 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh From H5301; an apple (from its {fragrance}) that {is} the fruit or the tree (probably including others of the pome {order} as the {quince} the {orange} etc.): - apple (tree). See also H1054.

H8599 <STRHEB>@ תּפּוּח tappûach tap-poo'-akh The same as H8598; {Tappuach} the name of two places in {Palestine} also of an Israelite: - Tappuah.

H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.

H8607 <STRHEB>@ תּפסח tiphsach tif-sakh' From H6452; ford; {Tiphsach} a place in Mesopotamia: - Tipsah.

H8608 <STRHEB>@ תּפף tâphaph taw-faf' A primitive root; to {drum} that {is} play (as) on the tambourine: - {taber} play with timbrels.

H8609 <STRHEB>@ תּפר tâphar taw-far' A primitive root; to sew: - (women that) sew (together).

H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.

H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.

H8614 <STRHEB>@ תּפתּי tiphtay tif-tah'ee {(Chaldee}) perhaps from H8199; {judicial} that {is} a lawyer: - sheriff.

H8615 <STRHEB>@ תּקוה tiqvâh tik-vaw' From H6960; literally a cord (as an attachment (compare H6961)); figuratively expectancy: - expectation ({[-ted]}) {hope} {live} thing that I long for.

H8617 <STRHEB>@ תּקוּמה teqûmâh tek-oo-maw' From H6965; resistfulness: - power to stand.

H8619 <STRHEB>@ תּקוע tâqôa‛ taw-ko'-ah From H8628 (in the muscal sense); a trumpet: - trumpet.

H8621 <STRHEB>@ תּקעי תּקועי teqô‛îy teqô‛îy {tek-o-ee'} tek-o-ee' Patronymic from H8620; a Tekoite or inhabitant of Tekoah: - Tekoite.

H8623 <STRHEB>@ תּקּיף taqqîyph tak-keef' From H8630; powerful: - mightier.

H8624 <STRHEB>@ תּקּיף taqqîyph tak-keef' {(Chaldee}) corresponding to H8623: - {mighty} strong.

H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.

H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.

H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.

H8629 <STRHEB>@ תּקע têqa‛ tay-kah' From H8628; a blast of a trumpet: - sound.

H8630 <STRHEB>@ תּקף tâqaph taw-kaf' A primitive root; to overpower: - prevail (against.).

H8634 <STRHEB>@ תּראלה tar'ălâh tar-al-aw' Probably for H8653; a reeling; {Taralah} a place in Palestine: - Taralah.

H8635 <STRHEB>@ תּרבּוּת tarbûth tar-booth' From H7235; {multiplication} that {is} progeny: - increase.

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8639 <STRHEB>@ תּרדּמה tardêmâh tar-day-maw' From H7290; a lethargy or (by implication) trance: - deep sleep.

H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.

H8647 <STRHEB>@ תּרחנה tirchănâh teer-khan-aw' Of uncertain derivation; {Tirchanah} an Israelite: - Tirhanah.

H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.

H8649 <STRHEB>@ תּרמית תּרמוּת תּרמהo tormâh tarmûth tarmîyth {tor-maw'} {tar-mooth'} tar-meeth' From H7411; fraud: - deceit ({-ful}) privily.

H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.

H8652 <STRHEB>@ תּרע târâ‛ taw-raw' {(Chaldee}) from H8651; a doorkeeper: - porter.

H8653 <STRHEB>@ תּרעלה tar‛êlâh tar-ay-law' From H7477; reeling: - {astonishment} trembling.

H8654 <STRHEB>@ תּרעתי tir‛âthîy teer-aw-thee' Patrial from an unused name meaning gate; a Tirathite or inhabitant of an unknown Tirah: - Tirathite.

H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.

H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.

H8661 <STRHEB>@ תּרתּן tartân tar-tawn' Of foreign derivation; {Tartan} an Assyrian: - Tartan.

H8662 <STRHEB>@ תּרתּק tartâq tar-tawk' Of foreign derivation; {Tartak} a deity of the Avvites: - Tartak.

H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.

H8665 <STRHEB>@ תּשׁבּץ tashbêts tash-bates' From H7660; checkered stuff (as reticulated): - broidered.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H8674 <STRHEB>@ תּתּני tattenay tat-ten-ah'ee Of foreign derivation; {Tattenai} a Persian: - Tatnai.

H805 <STRHEB>@ אשּׁוּרי אשׁוּרי 'ăshûrîy 'ashshûrîy {ash-oo-ree'} ash-shoo-ree' From a patrial word of the same form as H804; an Ashurite (collectively) or inhabitant of {Ashur} a district in Palestine: - {Asshurim} Ashurites.

H815 <STRHEB>@ אשׁל 'êshel ay'-shel From a root of uncertain signification; a tamarisk tree; by extension a grove of any kind: - {grove} tree.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H819 <STRHEB>@ אשׁמה 'ashmâh ash-maw' Feminine of H817; {guiltiness} a {fault} the presentation of a sin offering: - {offend} {sin} (cause of) trespass ({-ing} offering).

H829 <STRHEB>@ אשׁפּר 'eshpâr esh-pawr' Of uncertain derivation; a measured portion: - good piece (of flesh).

H832 <STRHEB>@ אשׁקלוני 'eshqelônîy esh-kel-o-nee' Patrial from H831; an Ashkelonite (collectively) or inhabitant of Ashkelon: - Eshkalonites.

H842 <STRHEB>@ אשׁירה אשׁרה 'ăshêrâh 'ăshêyrâh {ash-ay-raw'} ash-ay-raw' From H833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same: - grove. Compare H6253.

H847 <STRHEB>@ אשׁתּאול אשׁתּאל 'eshtâ'ôl 'eshtâ'ôl {esh-taw-ole'} esh-taw-ole' Probably from H7592; intreaty; {Eshtaol} a place in Palestine: - Eshtaol.

H848 <STRHEB>@ אשׁתּאלי 'eshtâ'ûlîy esh-taw-oo-lee' Patrial from H847; an Eshtaolite (collectively) or inhabitant of Eshtaol: - Eshtaulites.

H849 <STRHEB>@ אשׁתּדּוּר 'eshtaddûr esh-tad-dure' (Chaldee); from H7712 (in a bad sense); rebellion: - sedition.

H855 <STRHEB>@ את 'êth ayth Of uncertain derivation; a hoe or other digging implement: - {coulter} plowshare.

H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.

H863 <STRHEB>@ איתי אתּי 'ittay 'îythay {it-tah'ee} ee-thah'ee From H854; near; Ittai or {Ithai} the name of a Gittite and of an Israelite: - {Ithai} Ittai.

H882 <STRHEB>@ בּארי be'êrîy be-ay-ree' From H875; fountained; {Beeri} the name of a Hittite and of an Israelite: - Beeri.

H886 <STRHEB>@ בּארתי be'êrôthîy be-ay-ro-thee' Patrial from H881; a Beerothite or inhabitant of Beeroth: - Beerothite.

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H909 <STRHEB>@ בּדד bâdad baw-dad' A primitive root; to {divide} that {is} (reflexively) be solitary: - alone.

H910 <STRHEB>@ בּדד bâdâd baw-dawd' From H909; separate; adverbially separately: - {alone} {desolate} {only} solitary.

H920 <STRHEB>@ בּדקר bidqar bid-car' Probably from H1856 with prepositional prefix; by {stabbing} that {is} assassin; {Bidkar} an Israelite: - Bidkar.

H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.

H930 <STRHEB>@ בּהמות behêmôth be-hay-mohth' In form a plural of {H929} but really a singular of Egyptian derivation: a water {ox} that {is} the hippopotamus or Nile horse: - Behemoth.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

H943 <STRHEB>@ בּוּך bûk book A primitive root; to involve (literally or figuratively): - be entangled (perplexed).

H953 <STRHEB>@ בּור bôr bore From H952 (in the sense of H877); a pit hole (especially one used as a cistern or prison): - {cistern} {dungeon} {fountain} {pit} well.

H962 <STRHEB>@ בּזז bâzaz baw-zaz' A primitive root; to plunder: - {catch} {gather} (take) for a {prey} rob ({-ber}) {spoil} take ({away} {spoil}) X utterly.

H969 <STRHEB>@ בּחון bâchôn baw-khone' From H974; an assayer of metals: - tower.

H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).

H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.

H978 <STRHEB>@ בּחרוּמי bachărûmîy bakh-ar-oo-mee' Patrial from H980 (by transposition) a Bacharumite or inhabitant of Bachurim: - Baharumite.

H981 <STRHEB>@ בּטה בּטא bâţâ' bâţâh {baw-taw'} baw-taw' A primitive root; to babble; hence to vociferate angrily: - {pronounce} speak (unadvisedly).

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H984 <STRHEB>@ בּטח beţach beh'-takh The same as H983; {Betach} a place in Syria: - Betah.

H986 <STRHEB>@ בּטּחון biţţâchôn bit-taw-khone' From H982; trust: - {confidence} hope.

H988 <STRHEB>@ בּטל bâţêl baw-tale' A primitive root; to desist from labor: - cease.

H992 <STRHEB>@ בּטן bôţen bo'-ten From H990; (only in plural) a pistachio nut (from its form): - nut.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.

G20 <STRGRK>@ ἀγαλλίασις agalliasis ag-al-lee'-as-is From G21; exultation; specifically welcome: - gladness (exceeding) joy.

G24 <STRGRK>@ ἀγανάκτησις aganaktēsis ag-an-ak'-tay-sis From G23; indignation: - indignation.

G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.

G41 <STRGRK>@ ἁγιότης hagiotēs hag-ee-ot'-ace From G40; sanctity (that is properly the state): - holiness.

G50 <STRGRK>@ ἀγνοέω agnoeō ag-no-eh'-o From G1 (as a negative particle) and G3539; not to know (through lack of information or intelligence); by implication to ignore (through disinclination): - (be) ignorant (-ly) not know not understand unknown.

G54 <STRGRK>@ ἁγνότης hagnotēs hag-not'-ace From G53; cleanness (the state) that is (figuratively) blamelessness: - pureness.

G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.

G66 <STRGRK>@ ἄγριος agrios ag'-ree-os From G68; wild (as pertaining to the country) literally (natural) or figuratively (fierce): - wild raging.

G67 <STRGRK>@ Ἀγρίππας Agrippas ag-rip'-pas Apparently from G66 and G2462; wild-horse tamer; Agrippas one of the Herods: - Agrippa.

G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.

G76 <STRGRK>@ Ἀδάμ Adam ad-am' Of Hebrew origin [H121]; Adam the first man; typically (of Jesus) man (as his representative): - Adam.

G82 <STRGRK>@ ἄδηλος adēlos ad'-ay-los From G1 (as a negative particle) and G1212; hidden figuratively indistinct: - appear not uncertain.

G83 <STRGRK>@ ἀδηλότης adēlotēs ad-ay-lot'-ace From G82; uncertainty: - X uncertain.

G84 <STRGRK>@ ἀδήλως adēlōs ad-ay'-loce Adverb from G82; uncertainly: - uncertainly.

G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.

G91 <STRGRK>@ ἀδικέω adikeō ad-ee-keh'-o From G94; to be unjust that is (actively) do wrong (morally socially or physically): - hurt injure be an offender be unjust (do suffer take) wrong.

G96 <STRGRK>@ ἀδόκιμος adokimos ad-ok'-ee-mos From G1 (as a negative particle) and G1384; unapproved that is rejected; by implication worthless (literally or morally): - castaway rejected reprobate.

G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.

G1004 <STRGRK>@ βόρβορος borboros bor'-bor-os Of uncertain derivation; mud: - mire.

G1005 <STRGRK>@ βοῤῥᾶς borrhas bor-hras' Of uncertain derivation; the north (properly wind): - north.

G1008 <STRGRK>@ βοτάνη botanē bot-an'-ay From G1006; herbage (as if for grazing): - herb.

G1009 <STRGRK>@ βότρυς botrus bot'-rooce Of uncertain derivation; a bunch (of grapes): - (vine) cluster (of the vine).

G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1017 <STRGRK>@ βραβεῖον brabeion brab-i'-on From βραβεύς brabeus (an umpire; of uncertain derivation); an award (of arbitration) that is (specifically) a prize in the public games: - prize.

G1019 <STRGRK>@ βραδύνω bradunō brad-oo'-no From G1021; to delay: - be slack tarry.

G1021 <STRGRK>@ βραδύς bradus brad-ooce' Of uncertain affinity; slow; figuratively dull: - slow.

G1022 <STRGRK>@ βραδύτης bradutēs brad-oo'-tace From G1021; tardiness: - slackness.

G1024 <STRGRK>@ βραχύς brachus brakh-ooce' Of uncertain affinity; short (of time place quantity or number): - few words little (space while).

G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.

G1027 <STRGRK>@ βροντή brontē bron-tay' Akin to βρέμω bremō (to roar); thunder: - thunder (-ing).

G1029 <STRGRK>@ βρόχος brochos brokh'-os Of uncertain derivation; a noose: - snare.

G1034 <STRGRK>@ βρώσιμος brōsimos bro'-sim-os From G1035; eatable: - meat.

G1038 <STRGRK>@ βυρσεύς burseus boorce-yooce' From βύρσα bursa (a hide); a tanner: - tanner.

G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.

G1046 <STRGRK>@ Γαδαρηνός Gadarēnos gad-ar-ay-nos' From Γαδαρά Gadara (a town East of the Jordan); a Gadarene or inhabitant of Gadara: - Gadarene.

G1051 <STRGRK>@ γάλα gala gal'-ah Of uncertain affinity; milk (figuratively): - milk.

G1052 <STRGRK>@ Γαλάτης Galatēs gal-at'-ace From G1053; a Galatian or inhabitant of Galatia: - Galatian.

G1055 <STRGRK>@ γαλήνη galēnē gal-ay'-nay Of uncertain derivation; tranquillity: - calm.

G1062 <STRGRK>@ γάμος gamos gam'-os Of uncertain affinity; nuptials: - marriage wedding.

G1064 <STRGRK>@ γαστήρ gastēr gas-tare' Of uncertain derivation; the stomach; by analogy the matrix; figuratively a gourmand: - belly + with child womb.

G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.

G1070 <STRGRK>@ γελάω gelaō ghel-ah'-o Of uncertain affinity; to laugh (as a sign of joy or satisfaction): - laugh.

G1088 <STRGRK>@ γέρων gerōn gher'-own Of uncertain affinity (compare G1094); aged: - old.

G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1099 <STRGRK>@ γλυκύς glukus gloo-koos' Of uncertain affinity; sweet (that is not bitter nor salt): - sweet fresh.

G1100 <STRGRK>@ γλῶσσα glōssa gloce'-sah Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired): - tongue.

G1107 <STRGRK>@ γνωρίζω gnōrizō gno-rid'-zo From a derivative of G1097; to make known; subjectively to know: - certify declare make known give to understand do to wit wot.

G1109 <STRGRK>@ γνώστης gnōstēs gnoce'-tace From G1097; a knower: - expert.

G1110 <STRGRK>@ γνωστός gnōstos gnoce-tos' From G1097; well known: - acquaintance (which may be) known notable.

G1111 <STRGRK>@ γογγύζω gogguzō gong-good'-zo Of uncertain derivation; to grumble: - murmur.

G1113 <STRGRK>@ γογγυστής goggustēs gong-goos-tace' From G1111; a grumbler: - murmurer.

G1119 <STRGRK>@ γονύ gonu gon-oo' Of uncertain affinity; the knee: - knee (X -l).

G1122 <STRGRK>@ γραμματεύς grammateus gram-mat-yooce' From G1121; a writer that is (professionally) scribe or secretary: - scribe town-clerk.

G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.

G1131 <STRGRK>@ γυμνός gumnos goom-nos' Of uncertain affinity; nude (absolutely or relatively literally or figuratively): - naked.

G1144 <STRGRK>@ δάκρυ δάκρυον dakru dakruon dak'-roo dak'-roo-on Of uncertain affinity; a tear: - tear.

G1150 <STRGRK>@ δαμάζω damazō dam-ad'-zo A variation of an obsolete primary of the same meaning; to tame: - tame.

G1151 <STRGRK>@ δάμαλις damalis dam'-al-is Probably from the base of G1150; a heifer (as tame): - heifer.

G1153 <STRGRK>@ Δαμασκηνός Damaskēnos dam-as-kay-nos' From G1154; a Damascene or inhabitant of Damascus: - Damascene.

G1157 <STRGRK>@ δανειστής daneistēs dan-ice-tace' From G1155; a lender: - creditor.

G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).

G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.

G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.

G1184 <STRGRK>@ δεκτός dektos dek-tos' From G1209; approved; (figuratively) propitious: - accepted (-table).

G1187 <STRGRK>@ δεξιολάβος dexiolabos dex-ee-ol-ab'-os From G1188 and G2983; a guardsman (as if taking the right) or light armed soldier: - spearman.

G1188 <STRGRK>@ δεξιός dexios dex-ee-os' From G1209; the right side or (feminine) hand (as that which usually takes): - right (hand side).

G1190 <STRGRK>@ Δερβαῖος Derbaios der-bah'ee-os From G1191; a Derbaean or inhabitant of Derbe: - of Derbe.

G1201 <STRGRK>@ δεσμωτήριον desmōtērion des-mo-tay'-ree-on From a derivative of G1199 (equivalent to G1196); a place of bondage that is a dungeon: - prison.

G1202 <STRGRK>@ δεσμώτης desmōtēs des-mo'-tace From the same as G1201; (passively) a captive: - prisoner.

G1204 <STRGRK>@ δεῦρο deuro dyoo'-ro Of uncertain affinity; here; used also as an imperative hither!; and of time hitherto: - come (hither) hither [-to].

G1209 <STRGRK>@ δέχομαι dechomai dekh'-om-ahee Middle voice of a primary verb; to receive (in various applications literally or figuratively): - accept receive take. Compare G2983.

G1212 <STRGRK>@ δῆλος dēlos day'-los Of uncertain derivation; clear: - + bewray certain evident manifest.

G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.

G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.

G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.

G1231 <STRGRK>@ διαγινώσκω diaginōskō dee-ag-in-o'-sko From G1223 and G1097; to know thoroughly that is ascertain exactly: - (would) enquire know the uttermost.

G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.

G1253 <STRGRK>@ διάκρισις diakrisis dee-ak'-ree-sis From G1252; judicial estimation: - discern (-ing) disputation.

G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1263 <STRGRK>@ διαμαρτύρομαι diamarturomai dee-am-ar-too'-rom-ahee From G1223 and G3140; to attest or protest earnestly or (by implication) hortatively: - charge testify (unto) witness.

G1265 <STRGRK>@ διαμένω diamenō dee-am-en'-o From G1223 and G3306; to stay constantly (in being or relation): - continue remain.

G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.

G1292 <STRGRK>@ διάστημα diastēma dee-as'-tay-mah From G1339; an interval: - space.

G1296 <STRGRK>@ διαταγή diatagē dee-at-ag-ay' From G1299; arrangement that is institution: - instrumentality.

G1297 <STRGRK>@ διάταγμα diatagma dee-at'-ag-mah From G1299; an arrangement that is (authoritative) edict: - commandment.

G1298 <STRGRK>@ διαταράσσω diatarassō dee-at-ar-as'-so From G1223 and G5015; to disturb wholly that is agitate (with alarm): - trouble.

G1299 <STRGRK>@ διατάσσω diatassō dee-at-as'-so From G1223 and G5021; to arrange thoroughly that is (specifically) institute prescribe etc.: - appoint command give (set in) order ordain.

G1303 <STRGRK>@ διατίθεμαι diatithemai dee-at-ith'-em-ahee Middle voice from G1223 and G5087; to put apart that is (figuratively) dispose (by assignment compact or bequest): - appoint make testator.

G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.

G1318 <STRGRK>@ διδακτός didaktos did-ak-tos' From G1321; (subjectively) instructed or (objectively) communicated by teaching: - taught which . . . teacheth.

G1322 <STRGRK>@ διδαχή didachē did-akh-ay' From G1321; instruction (the act or the matter): - doctrine hath been taught.

G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.

G1328 <STRGRK>@ διερμηνευτής diermēneutēs dee-er-main-yoo-tace' From G1329; an explainer: - interpreter.

G1331 <STRGRK>@ διερωτάω dierōtaō dee-er-o-tah'-o From G1223 and G2065; to question throughout that is ascertain by interrogation: - make enquiry for.

G1335 <STRGRK>@ διήγεσις diēgesis dee-ayg'-es-is From G1334; a recital: - declaration.

G1339 <STRGRK>@ διΐ́στημε diistēme dee-is'-tay-mee From G1223 and G2476; to stand apart that is (reflexively) to remove intervene: - go further be parted after the space of.

G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.

G1342 <STRGRK>@ δίκαιος dikaios dik'-ah-yos From G1349; equitable (in character or act); by implication innocent holy (absolutely or relatively): - just meet right (-eous).

G1345 <STRGRK>@ δικαίωμα dikaiōma dik-ah'-yo-mah From G1344; an equitable deed; by implication a statute or decision: - judgment justification ordinance righteousness.

G1346 <STRGRK>@ δικαίως dikaiōs dik-ah'-yoce Adverb from G1342; equitably: - justify (to) righteously (-ness).

G1347 <STRGRK>@ δικαίωσις dikaiōsis dik-ah'-yo-sis From G1344; acquittal (for Christ´ s sake): - justification.

G1348 <STRGRK>@ δικαστής dikastēs dik-as-tace' From a derivative of G1349; a judger: - judge.

G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.

G1370 <STRGRK>@ διχοστασία dichostasia dee-khos-tas-ee'-ah From a derivative of G1364 and G4714; disunion that is (figuratively) dissension: - division sedition.

G1373 <STRGRK>@ δίψος dipsos dip'-sos Of uncertain affinity; thirst: - thirst.

G1376 <STRGRK>@ διώκτης diōktēs dee-oke'-tace From G1377; a persecutor: - persecutor.

G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.

G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1398 <STRGRK>@ δουλεύω douleuō dool-yoo'-o From G1401; to be a slave to (literally or figuratively involuntarily or voluntarily): - be in bondage (do) serve (-ice).

G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).

G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.

G1403 <STRGRK>@ δοχή dochē dokh-ay' From G1209; a reception that is convivial entertainment: - feast.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1410 <STRGRK>@ δύναμαι dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible: - be able can (do + -not) could may might be possible be of power.

G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.

G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.

G1419 <STRGRK>@ δυσβάστακτος dusbastaktos doos-bas'-tak-tos From G1418 and a derivative of G941; oppressive: - grievous to be borne.

G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.

G1439 <STRGRK>@ ἐάω eaō eh-ah'-o Of uncertain affinity; to let be that is permit or leave alone: - commit leave let (alone) suffer. See also G1436.

G1440 <STRGRK>@ ἑβδομήκοντα hebdomēkonta heb-dom-ay'-kon-tah From G1442 and a modified form of G1176 seventy: - seventy three score and ten.

G1441 <STRGRK>@ ἑβδομηκοντακίς hebdomēkontakis heb-dom-ay-kon-tak-is' Multiple adverb from G1440; seventy times: - seventy times.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1465 <STRGRK>@ ἐγκόπτω egkoptō eng-kop'-to From G1722 and G2875; to cut into that is (figuratively) impede detain: - hinder be tedious unto.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1476 <STRGRK>@ ἑδραῖος hedraios hed-rah'-yos From a derivative of ἕζομαι hezomai (to sit); sedentary that is (by implication) immovable: - settled stedfast.

G1479 <STRGRK>@ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.

G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.

G1501 <STRGRK>@ εἴκοσι eikosi i'-kos-ee Of uncertain affinity; a score: - twenty.

G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.

G1516 <STRGRK>@ εἰρηνικός eirēnikos i-ray-nee-kos' From G1515; pacific; by implication salutary: - peaceable.

G1520 <STRGRK>@ εἷς heis hice (Including the neuter [etc.] ἕν hen); a primary numeral; one: - a (-n -ny certain) + abundantly man one (another) only other some. See also G1527 G3367 G3391 G3762.

G1523 <STRGRK>@ εἰσδέχομαι eisdechomai ice-dekh'-om-ahee From G1519 and G1209; to take into one´ s favor: - receive.

G1534 <STRGRK>@ εἶτα eita i'-tah Of uncertain affinity; a particle of succession (in time or logical enumeration) then moreover: - after that (-ward) furthermore then. See also G1899.

G1540 <STRGRK>@ ἑκατόν hekaton hek-at-on' Of uncertain affinity; a hundred: - hundred.

G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.

G1542 <STRGRK>@ ἑκατονταπλασίων hekatontaplasiōn hek-at-on-ta-plah-see'-own From G1540 and a presumed derivative of G4111; a hundred times: - hundredfold.

G1543 <STRGRK>@ ἑκατοντάρχης ἑκατοντάρχος hekatontarchēs hekatontarchos hek-at-on-tar'-khace hek-at-on-tar'-khos From G1540 and G757; the captain of one hundred men: - centurion.

G1544 <STRGRK>@ ἐκβάλλω ekballō ek-bal'-lo From G1537 and G906; to eject (literally or figuratively): - bring forth cast (forth out) drive (out) expel leave pluck (pull take thrust) out put forth (out) send away (forth out).

G1551 <STRGRK>@ ἐκδέχομαι ekdechomai ek-dekh'-om-ahee From G1537 and G1209; to accept from some source that is (by implication) to await: - expect look (tarry) for wait (for).

G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.

G1561 <STRGRK>@ ἐκδοχή ekdochē ek-dokh-ay' From G1551; expectation: - looking for.

G1562 <STRGRK>@ ἐκδύω ekduō ek-doo'-o From G1537 and the base of G1416; to cause to sink out of that is (specifically as of clothing) to divest: - strip take off from unclothe.

G1563 <STRGRK>@ ἐκεῖ ekei ek-i' Of uncertain affinity; there; by extension thither: - there thither (-ward) (to) yonder (place).

G1595 <STRGRK>@ ἑκούσιον hekousion hek-oo'-see-on Neuter of a derivative from G1635; voluntariness: - willingly.

G1596 <STRGRK>@ ἑκουσίως hekousiōs hek-oo-see'-oce Adverb from the same as G1595; voluntarily: - wilfully willingly.

G1600 <STRGRK>@ ἐκπετάννυμι ekpetannumi ek-pet-an'-noo-mee From G1537 and a form of G4072; to fly out that is (by analogy) extend: - stretch forth.

G1601 <STRGRK>@ ἐκπίπτω ekpiptō ek-pip'-to From G1537 and G4098; to drop away; specifically be driven out of one´ s course; figuratively to lose become inefficient: - be cast fail fall (away off) take none effect.

G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.

G1613 <STRGRK>@ ἐκταράσσω ektarassō ek-tar-as'-so From G1537 and G5015; to disturb wholly: - exceedingly trouble.

G1616 <STRGRK>@ ἐκτένεια ekteneia ek-ten'-i-ah From G1618; intentness: - X instantly.

G1635 <STRGRK>@ ἑκών hekōn hek-own' Of uncertain affinity; voluntary: - willingly.

G1639 <STRGRK>@ Ἐλαμίτης Elamitēs el-am-ee'-tace Of Hebrew origin [H5867]; an Elamite or Persian: - Elamite.

G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.

G1649 <STRGRK>@ ἔλεγξις elegxis el'-eng-xis From G1651; refutation that is reproof: - rebuke.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1653 <STRGRK>@ ἐλεέω eleeō el-eh-eh'-o From G1656; to compassionate (by word or deed specifically by divine grace): - have compassion (pity on) have (obtain receive shew) mercy (on).

G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.

G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.

G1671 <STRGRK>@ Ἑλλάς Hellas hel-las' Of uncertain affinity; Hellas (or Greece) a country of Europe: - Greece.

G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.

G1675 <STRGRK>@ Ἑλληνιστής Hellēnistēs hel-lay-nis-tace' From a derivative of G1672; a Hellenist or Greek speaking Jew: - Grecian.

G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.

G1684 <STRGRK>@ ἐμβαίνω embainō em-ba'hee-no From G1722 and the base of G939; to walk on that is embark (aboard a vessel) reach (a pool): - come (get) into enter (into) go (up) into step in take ship.

G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.

G1692 <STRGRK>@ ἐμέω emeō em-eh'-o Of uncertain affinity; to vomit: - (will) spue.

G1696 <STRGRK>@ ἐμμένω emmenō em-men'-o From G1722 and G3306; to stay in the same place that is (figuratively) to persevere: - continue.

G1703 <STRGRK>@ ἐμπαίκτης empaiktēs emp-aheek-tace' From G1702; a derider that is (by implication) a false teacher: - mocker scoffer.

G1707 <STRGRK>@ ἐμπλέκω emplekō em-plek'-o From G1722 and G4120; to entwine that is (figuratively) involve with: - entangle (in self with).

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1723 <STRGRK>@ ἐναγκαλίζομαι enagkalizomai en-ang-kal-id'-zom-ahee From G1722 and a derivative of G43; to take in one´ s arms that is embrace: - take up in arms.

G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.

G1728 <STRGRK>@ ἐνάρχομαι enarchomai en-ar'-khom-ahee From G1722 and G756; to commence on: - rule [by mistake for G757].

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1738 <STRGRK>@ ἐνδικος endikos en'-dee-kos From G1722 and G1349; in the right that is equitable: - just.

G1752 <STRGRK>@ ἕνεκα ἕνεκεν εἵνεκεν heneka heneken heineken hen'-ek-ah hen'-ek-en hi'-nek-en Of uncertain affinity; on account of: - because for (cause sake) (where-) fore by reason of that.

G1758 <STRGRK>@ ἐνέχω enechō en-ekh'-o From G1722 and G2192; to hold in or upon that is ensnare; by implication to keep a grudge: - entangle with have a quarrel against urge.

G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.

G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.

G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.

G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.

G1778 <STRGRK>@ ἔνταλμα entalma en'-tal-mah From G1781; an injunction that is religious precept: - commandment.

G1779 <STRGRK>@ ἐνταφιάζω entaphiazō en-taf-ee-ad'-zo From a compound of G1722 and G5028; to inswathe with cerements for interment: - bury.

G1780 <STRGRK>@ ἐνταφιασμός entaphiasmos en-taf-ee-as-mos' From G1779; preparation for interment: - burying.

G1784 <STRGRK>@ ἔντιμος entimos en'-tee-mos From G1722 and G5092; valued (figuratively): - dear more honourable precious in reputation.

G1785 <STRGRK>@ ἐντολή entolē en-tol-ay' From G1781; injunction that is an authoritative prescription: - commandment precept.

G1795 <STRGRK>@ ἐντυπόω entupoō en-too-po'-o From G1722 and a derivative of G5179; to enstamp that is engrave: - engrave.

G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.

G1808 <STRGRK>@ ἐξαίρω exairō ex-ah'ee-ro From G1537 and G142; to remove: - put (take) away.

G1811 <STRGRK>@ ἐξακολουθέω exakoloutheō ex-ak-ol-oo-theh'-o From G1537 and G190; to follow out that is (figuratively) to imitate obey yield to: - follow.

G1815 <STRGRK>@ ἐξανάστασις exanastasis ex-an-as'-tas-is From G1817; a rising from death: - resurrection.

G1816 <STRGRK>@ ἐξανατέλλω exanatellō ex-an-at-el'-lo From G1537 and G393; to start up out of the ground that is germinate: - spring up.

G1817 <STRGRK>@ ἐξανίστημι exanistēmi ex-an-is'-tay-mee From G1537 and G450; objectively to produce that is (figuratively) beget; subjectively to arise that is (figuratively) object: - raise (rise) up.

G1818 <STRGRK>@ ἐξαπατάω exapataō ex-ap-at-ah'-o From G1537 and G538; to seduce wholly: - beguile deceive.

G1824 <STRGRK>@ ἐξαύτης exautēs ex-ow'-tace From G1537 and the genitive singular feminine of G846 (G5610 being understood); from that hour that is instantly: - by and by immediately presently straightway.

G1825 <STRGRK>@ ἐξεγείρω exegeirō ex-eg-i'-ro From G1537 and G1453; to rouse fully that is (figuratively) to resuscitate (from death) release (from infliction): - raise up.

G1833 <STRGRK>@ ἐξετάζω exetazō ex-et-ad'-zo From G1537 and ἐτάζω etazō (to examine); to test thoroughly (by questions) that is ascertain or interrogate: - ask enquire search.

G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.

G1836 <STRGRK>@ ἑξῆς hexēs hex-ace' From G2192 (in the sense of taking hold of that is adjoining); successive: - after following X morrow next.

G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.

G1845 <STRGRK>@ ἐξορκιστής exorkistēs ex-or-kis-tace' From G1844; one that binds by an oath (or spell) that is (by implication) an exorcist (conjurer): - exorcist.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1851 <STRGRK>@ ἐξοχή exochē ex-okh-ay' From a compound of G1537 and G2192 (meaning to stand out); prominence (figuratively): - principal.

G1858 <STRGRK>@ ἑορτάζω heortazō heh-or-tad'-zo From G1859; to observe a festival: - keep the feast.

G1859 <STRGRK>@ ἑορτή heortē heh-or-tay' Of uncertain affinity; a festival: - feast holyday.

G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.

G1869 <STRGRK>@ ἐπαίρω epairō ep-ahee'-ro From G1909 and G142; to raise up (literally or figuratively): - exalt self poise (lift take) up.

G1881 <STRGRK>@ ἐπανίσταμαι epanistamai ep-an-is'-tam-ahee Middle voice from G1909 and G450; to stand up on that is (figuratively) to attack: - rise up against.

G1899 <STRGRK>@ ἔπειτα epeita ep'-i-tah From G1909 nad G1534; thereafter: - after that (-ward) then.

G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.

G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).

G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.

G1906 <STRGRK>@ ἐπερώτημα eperōtēma ep-er-o'-tay-mah From G1905; an inquiry: - answer.

G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1910 <STRGRK>@ ἐπιβαίνω epibainō ep-ee-bah'ee-no From G1909 and the base of G939; to walk upon that is mount6 ascend embark arrive: - come (into) enter into go aboard sit upon take ship.

G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.

G1924 <STRGRK>@ ἐπιγράφω epigraphō ep-ee-graf'-o From G1909 and G1125; to inscribe (physically or mentally): - inscription write in (over thereon).

G1925 <STRGRK>@ ἐπιδείκνυμι epideiknumi ep-ee-dike'-noo-mee From G1909 and G1166; to exhibit (physically or mentally): - shew.

G1928 <STRGRK>@ ἐπιδιατάσσομαι epidiatassomai ep-ee-dee-ah-tas'-som-ahee Middle voice from G1909 and G1299; to appoint besides that is supplement (as a codicil): - add to.

G1932 <STRGRK>@ ἐπιείκεια epieikeia ep-ee-i'-ki-ah From G1933; suitableness that is (by implication) equity mildness: - clemency gentleness.

G1938 <STRGRK>@ ἐπιθυμητής epithumētēs ep-ee-thoo-may-tace' From G1937; a craver: - + lust after.

G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.

G1945 <STRGRK>@ ἐπίκειμαι epikeimai ep-ik'-i-mahee From G1909 and G2749; to rest upon (literally or figuratively): - impose be instant (be) laid (there- up-) on (when) lay (on) lie (on) press upon.

G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.

G1949 <STRGRK>@ ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban'-om-ahee Middle voice from G1909 and G2983; to seize (for help injury attainment or any other purpose; literally or figuratively): - catch lay hold (up-) on take (by hold of on).

G1955 <STRGRK>@ ἐπίλυσις epilusis ep-il'-oo-sis From G1956; explanation that is application: - interpretation.

G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.

G1959 <STRGRK>@ ἐπιμελέομαι epimeleomai ep-ee-mel-eh'-om-ahee Middle voice from G1909 and the same as G3199; to care for (physically or otherwise): - take care of.

G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.

G1978 <STRGRK>@ ἐπίσημος episēmos ep-is'-ay-mos From G1909 and some form of the base of G4591; remarkable that is (figuratively) eminent: - notable of note.

G1983 <STRGRK>@ ἐπισκοπέω episkopeō ep-ee-skop-eh'-o From G1909 and G4648; to oversee; by implication to beware: - look diligently take the oversight.

G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.

G1987 <STRGRK>@ ἐπίσταμαι epistamai ep-is'-tam-ahee Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon that is comprehend or be acquainted with: - know understand.

G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.

G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.

G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.

G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.

G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.

G111 <STRGRK>@ ἀθέμιτος athemitos ath-em'-ee-tos From G1 (as a negative particle) and a derivative of θέμις themis (statute; from the base of G5087); illegal; by implication flagitious: - abominable unlawful thing.

G116 <STRGRK>@ Ἀθῆναι Athēnai ath-ay'-nahee Plural of Ἀθήνη Athēnē (the goddess of wisdom who was reputed to have founded the city); Athenae the captital of Greece: - Athens.

G117 <STRGRK>@ Ἀθηναῖος Athēnaios ath-ay-nah'-yos From G116; an Athenaean or inhabitant of Athenae: - Athenian.

G124 <STRGRK>@ Αἰγύπτιος Aiguptios ahee-goop'-tee-os From G125; an Egyptian or inhabitant of AEgyptus: - Egyptian.

G125 <STRGRK>@ Αἴγυπτος Aiguptos ah'ee-goop-tos Of uncertain derivation; AEgyptus the land of the Nile: - Egypt.

G129 <STRGRK>@ αἷμα aima hah'ee-mah Of uncertain derivation; blood literally (of men or animals) figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed also kindred: - blood.

G132 <STRGRK>@ Αἰνέας Aineas ahee-neh'-as Of uncertain derivation; AEneas an Israelite: - AEneas.

G138 <STRGRK>@ αἱρέομαι aihreomai hahee-reh'-om-ahee Probably akin to G142; to take for oneself that is to prefer. Some of the forms are borrowed from a cognate (ἕλλομαι hellomai) which is otherwise obsolete: - choose. Some of the forms are borrowed from a cognate hellomai hel-lom-ahee; which is otherwise obsolete.

G142 <STRGRK>@ αἴρω airō ah'ee-ro A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice) keep in suspense (the mind); specifically to sail away (that is weigh anchor); by Hebraism (compare [H5375]) to expiate sin: - away with bear (up) carry lift up loose make to doubt put away remove take (away up).

G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.

G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.

G154 <STRGRK>@ αἰτέω aiteō ahee-teh'-o Of uncertain derivation; to ask (in generally): - ask beg call for crave desire require. Compare G4441.

G155 <STRGRK>@ αἴτημα aitēma ah'ee-tay-mah From G154; a thing asked or (abstractly) an asking: - petition request required.

G168 <STRGRK>@ ἀκαθάρτης akathartēs ak-ath-ar'-tace From G169; impurity (the state) morally: - filthiness.

G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.

G177 <STRGRK>@ ἀκατακάλυπτος akatakaluptos ak-at-ak-al'-oop-tos From G1 (as a negative particle) and a derivative of a compound of G2596 and G2572; unveiled: - uncovered.

G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.

G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.

G180 <STRGRK>@ ἀκατάπαυστος akatapaustos ak-at-ap'-ow-stos From G1 (as a negative particle) and a derivative of G2664; unrefraining: - that cannot cease.

G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.

G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.

G183 <STRGRK>@ ἀκατάσχετος akataschetos ak-at-as'-khet-os From G1 (as a negative particle) and a derivative of G2722; unrestrainable: - unruly.

G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.

G196 <STRGRK>@ ἀκριβέστατος akribestatos ak-ree-bes'-ta-tos Superlative of ἀκριβης akribēs (a derivative of the same as G206); most exact: - most straitest.

G198 <STRGRK>@ ἀκριβόω akriboō ak-ree-bo'-o From the same as G196; to be exact that is ascertain: - enquire diligently.

G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.

G2003 <STRGRK>@ ἐπιταγή epitagē ep-ee-tag-ay' From G2004; an injunction or decree; by implication authoritativeness: - authority commandment.

G2004 <STRGRK>@ ἐπιτάσσω epitassō ep-ee-tas'-so From G1909 and G5021; to arrange upon that is order: - charge command injoin.

G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.

G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.

G2013 <STRGRK>@ ἐπιτυγχάνω epitugchanō ep-ee-toong-khan'-o From G1909 and G5177; to chance upon that is (by implication) attain: - obtain.

G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2021 <STRGRK>@ ἐπιχειρέω epicheireō ep-ee-khi-reh'-o From G1909 and G5495; to put the hand upon that is undertake: - go about take in hand (upon).

G2030 <STRGRK>@ ἐποπτης epoptēs ep-op'-tace From G1909 and a presumed derivative of G3700; a looker on: - eye-witness.

G2033 <STRGRK>@ ἑπτά hepta hep-tah' A primary number; seven: - seven.

G2034 <STRGRK>@ ἑπτακίς heptakis hep-tak-is' Adverb from G2033; seven times: - seven times.

G2035 <STRGRK>@ ἑπτακισχίλιοι heptakischilioi hep-tak-is-khil'-ee-oy From G2034 and G5507; seven times a thousand: - seven thousand.

G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.

G2044 <STRGRK>@ ἐρεύγομαι ereugomai er-yoog'-om-ahee Of uncertain affinity; to belch that is (figuratively) to speak out: - utter.

G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.

G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.

G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.

G2058 <STRGRK>@ ἑρμηνεία hermēneia her-may-ni'-ah From the same as G2059; translation: - interpretation.

G2061 <STRGRK>@ Ἑρμογενης Hermōgenēs her-mog-en'-ace From G2060 and G1096; born of Hermes; Hermogenes an apostate Christian: - Hermogenes.

G2063 <STRGRK>@ ἐρυθρός eruthros er-oo-thros' Of uncertain affinity; red that is (with G2281) the red Sea: - red.

G2065 <STRGRK>@ ἐρωτάω erōtaō er-o-tah'-o Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask beseech desire intreat pray. Compare G4441.

G2068 <STRGRK>@ ἐσθίω esthiō es-thee'-o Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses the rest being supplied by G5315; to eat (usually literally): - devour eat live.

G2083 <STRGRK>@ ἑταῖρος hetairos het-ah'ee-ros From ἔτης etēs (a clansman); a comrade: - fellow friend.

G2087 <STRGRK>@ ἕτερος heteros het'-er-os Of uncertain affinity; (an- the) other or different: - altered else next (day) one (an-) other some strange.

G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.

G2101 <STRGRK>@ εὐάρεστος euarestos yoo-ar'-es-tos From G2095 and G701; fully agreeable: - acceptable (-ted) wellpleasing.

G2102 <STRGRK>@ εὐαρέστως euarestōs yoo-ar-es'-toce From G2101; quite agreeably: - acceptably + please well.

G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.

G2118 <STRGRK>@ εὐθύτης euthutēs yoo-thoo'-tace From G2117; rectitude: - righteousness.

G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.

G2130 <STRGRK>@ εὐμετάδοτος eumetadotos yoo-met-ad'-ot-os From G2095 and a presumed derivative of G3330; good at imparting that is liberal: - ready to distribute.

G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.

G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.

G2143 <STRGRK>@ εὐπρέπεια euprepeia yoo-prep'-i-ah From a compound of G2095 and G4241; good suitableness that is gracefulness: - grace.

G2144 <STRGRK>@ εὐπρόσδεκτος euprosdektos yoo-pros'-dek-tos From G2095 and a derivative of G4327; well received that is approved favorable: - acceptable (-ted).

G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.

G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.

G2173 <STRGRK>@ εὐχρηστος euchrēstos yoo'-khrays-tos From G2095 and G5543; easily used that is useful: - profitable meet for use.

G2180 <STRGRK>@ Ἐφέσιος Ephesios ef-es'-ee-os From G2181; an Ephesian or inhabitant of Ephesus: - Ephesian of Ephesus.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).

G2190 <STRGRK>@ ἐχθρός echthros ekh-thros' From a primary word ἔχθω echthō (to hate); hateful (passively odious or actively hostile); usually as a noun an adversary (especially Satan): - enemy foe.

G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).

G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.

G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.

G2207 <STRGRK>@ ζηλωτής zēlōtēs dzay-lo-tace' From G2206; a zealot: - zealous.

G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.

G2212 <STRGRK>@ ζητέω zēteō dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specifically (by Hebraism) to worship (God) or (in a bad sense) to plot (against life): - be (go) about desire endeavour enquire (for) require (X will) seek (after for means). Compare G4441.

G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.

G2214 <STRGRK>@ ζήτησις zētēsis dzay'-tay-sis From G2212; a searching (properly the act) that is a dispute or its theme: - question.

G2215 <STRGRK>@ ζιζάνιον zizanion dziz-an'-ee-on Of uncertain origin; darnel or false grain: - tares.

G2221 <STRGRK>@ ζωγρέω zōgreō dzogue-reh'-o From the same as G2226 and G64; to take alive (make a prisoner of war) that is (figuratively) to capture or ensnare: - take captive catch.

G2227 <STRGRK>@ ζωοποιέω zōopoieō dzo-op-oy-eh'-o From the same as G2226 and G4160; to (re-) vitalize (literally or figuratively): - make alive give life quicken.

G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.

G2244 <STRGRK>@ ἡλικία hēlikia hay-lik-ee'-ah From the same as G2245; maturity (in years or size): - age stature.

G2247 <STRGRK>@ ἧλος hēlos hay'-los Of uncertain affinity; a stud that is spike: - nail.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2259 <STRGRK>@ ἡνίκα hēnika hay-nee'-kah Of uncertain affinity; at which time: - when.

G2271 <STRGRK>@ ἡσυχία hēsuchia hay-soo-khee'-ah Feminine of G2272; (as noun) stillness that is desistance from bustle or language: - quietness silence.

G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.

G2274 <STRGRK>@ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.

G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.

G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.

G2280 <STRGRK>@ Θαδδαῖος Thaddaios thad-dah'-yos Of uncertain origin; Thaddaeus one of the Apostles: - Thaddus.

G2283 <STRGRK>@ Θάμαρ Thamar tham'-ar Of Hebrew origin [H8559]; Thamar (that is Tamar) an Israelitess: - Thamar.

G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.

G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.

G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.

G2301 <STRGRK>@ θεατρίζω theatrizō theh-at-rid'-zo From G2302; to expose as a spectacle: - make a gazing stock.

G2302 <STRGRK>@ θέατρον theatron theh'-at-ron From G2300; a place for public show (theatre) that is general audience room; by implication a show itself (figuratively): - spectacle theatre.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2312 <STRGRK>@ θεοδίδακτος theodidaktos theh-od-id'-ak-tos From G2316 and G1321; divinely instructed: - taught of God. 2312' θεολόγος theologos theh-ol-og'-os From G2316 and G3004; a theologian: - divine.

G2316 <STRGRK>@ θεός theos theh'-os Of uncertain affinity; a deity especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: - X exceeding God god [-ly -ward].

G2327 <STRGRK>@ θεριστής theristēs ther-is-tace' From G2325; a harvester: - reaper.

G2331 <STRGRK>@ Θεσσαλονικεύς Thessalonikeus thes-sal-on-ik-yoos' From G2332; a Thessalonican that is inhabitant of Thessalonice: - Thessalonian.

G2333 <STRGRK>@ Θευδᾶς Theudas thyoo-das' Of uncertain origin; Theudas as Israelite: - Theudas.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2335 <STRGRK>@ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.

G2336 <STRGRK>@ θήκη thēkē thay'-kay From G5087; a receptacle that is scabbard: - sheath.

G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.

G2349 <STRGRK>@ θνητός thnētos thnay-tos' From G2348; liable to die: - mortal (-ity).

G2355 <STRGRK>@ θρῆνος thrēnos thray'-nos From the base of G2360; wailing: - lamentation.

G2359 <STRGRK>@ θρίξ τριχός thrix trichos threeks Of uncertain derivation; hair: - hair. Compare G2864.

G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.

G2363 <STRGRK>@ Θυάτειρα Thuateira thoo-at'-i-rah Of uncertain derivation; Thyatira a place in Asia Minor: - Thyatira.

G2364 <STRGRK>@ θυγάτηρ thugatēr thoo-gat'-air Apparently a primary word (compare daughter); a female child or (by Hebraism) descendant (or inhabitant): - daughter.

G2367 <STRGRK>@ θύΐνος thuinos thoo'-ee-nos From a derivative of G2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron wood: - thyine.

G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.

G2374 <STRGRK>@ θύρα thura thoo'-rah Apparently a primary word (compare door); a portal or entrance (the opening or the closure literally or figuratively): - door gate.

G2379 <STRGRK>@ θυσιαστήριον thusiastērion thoo-see-as-tay'-ree-on From a derivative of G2378; a place of sacrifice that is an altar (specifically or generally literally or figuratively): - altar.

G2382 <STRGRK>@ θώραξ thōrax tho'-rax Of uncertain affinity; the chest (thorax) that is (by implication) a corslet: - breastplate.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.

G2405 <STRGRK>@ ἱερατεία hierateia hee-e-at-i'-ah From G2407; priestliness that is the sacerdotal function: - office of the priesthood priest´ s office.

G2406 <STRGRK>@ ἱεράτευμα hierateuma hee-er-at'-yoo-mah From G2407; the priestly fraternity that is a sacerdotal order (figuratively): - priesthood.

G2413 <STRGRK>@ ἱερός hieros hee-er-os' Of uncertain affinity; sacred: - holy.

G2414 <STRGRK>@ Ἱεροσόλυμα Hierosoluma hee-er-os-ol'-oo-mah Of Hebrew origin [H3389]; Hierosolyma (that is Jerushalaim) the capital of Palestine: - Jerusalem. Compare G2419.

G2415 <STRGRK>@ Ἱεροσολυμίτης Hierosolumitēs hee-er-os-ol-oo-mee'-tace From G2414; a Hierosolymite that is inhabitant of Hierosolyma: - of Jerusalem.

G2419 <STRGRK>@ Ἱερουσαλήμ Hierousalēm hee-er-oo-sal-ame' Of Hebrew origin [H3389]; Hierusalem (that is Jerushalem) the capital of Palestine: - Jerusalem. Compare G2414.

G2422 <STRGRK>@ Ἰεφθάε Iephthae ee-ef-thah'-eh Of Hebrew origin [H3316]; Jephthae (that is Jiphtach) an Israelite: - Jephthah.

G2429 <STRGRK>@ ἱκμάς hikmas hik-mas' Of uncertain affinity; dampness: - moisture.

G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2442 <STRGRK>@ ἱμείρομαι himeiromai him-i'-rom-ahee Middle voice from ἵμερος himeros (a yearning; of uncertain affinity); to long for: - be affectionately desirous.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2448 <STRGRK>@ Ἰουδά Iouda ee-oo-dah' Of Hebrew origin [H3063] or perhaps [H3194]; Judah (that is Jehudah or Juttah) a part of (or place in) Palestine: - Judah.

G2462 <STRGRK>@ ἵππος hippos hip'-pos Of uncertain affinity; a horse: - horse.

G2467 <STRGRK>@ ἴσημι isēmi is'-ay-mee Assumed by some as the base of certain irregular forms of G1942; to know: - know.

G2469 <STRGRK>@ Ἰσκαριώτης Iskariōtēs is-kar-ee-o'-tace Of Hebrew origin (probably [H377] and [H7149]); inhabitants of Kerioth; Iscariotes (that is Keriothite) an epithet of Judas the traitor: - Iscariot.

G2475 <STRGRK>@ Ἰσραηλίτης Israēlitēs is-rah-ale-ee'-tace From G2474; an israelite that is descendant of Israel (literally or figuratively): - Israelite.

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2482 <STRGRK>@ Ἰταλία Italia ee-tal-ee'-ah Probably of foreign origin; Italia a region of Europe: - Italy.

G2483 <STRGRK>@ Ἰταλικός Italikos ee-tal-ee-kos' From G2482; Italic that is belonging to Italia: - Italian.

G2486 <STRGRK>@ ἰχθύς ichthus ikh-thoos' Of uncertain affinity; a fish: - fish.

G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.

G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.

G2513 <STRGRK>@ καθαρός katharos kath-ar-os' Of uncertain affinity; clean (literally or figuratively): - clean clear pure.

G2519 <STRGRK>@ καθηγητής kathēgētēs kath-ayg-ay-tace' From a compound of G2596 and G2233; a guide that is (figuratively) a teacher: - master.

G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.

G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.

G2530 <STRGRK>@ καθότι kathoti kath-ot'-ee From G2596 and G3739 and G5100; according to which certain thing that is as far (or inasmuch) as: - (according forasmuch) as because (that).

G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.

G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.

G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.

G2562 <STRGRK>@ καλάμη kalamē kal-am'-ay Feminine of G2563; a stalk of grain that is (collectively) stubble: - stubble.

G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.

G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.

G2581 <STRGRK>@ Κανανίτης Kananitēs kan-an-ee'-tace Of Chaldee origin (compare [H7067]); zealous; Cananites an epithet. (By mistake for a derivative from G5477): - Canaanite [by mistake for a derivationfrom G5477].

G2583 <STRGRK>@ κανών kanōn kan-ohn' Fromκάνη kanē (a straight reed that is rod); a rule (canon) that is (figuratively) a standard (of faith and practice); by implication a boundary that is (figuratively) a sphere (of activity): - line rule.

G2585 <STRGRK>@ καπηλεύω kapēleuō kap-ale-yoo'-o From κάπηλος kapēlos (a huckster); to retail that is (by implication) to adulterate (figuratively): - corrupt.

G2586 <STRGRK>@ καπνός kapnos kap-nos' Of uncertain affinity; smoke: - smoke.

G2589 <STRGRK>@ καρδιογνώστης kardiognōstēs kar-dee-og-noce'-tace From G2588 and G1097; a heart knower: - which knowest the hearts.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2597 <STRGRK>@ καταβαίνω katabainō kat-ab-ah'ee-no From G2596 and the base of G939; to descend (literally or figuratively): - come (get go step) down descend fall (down).

G2598 <STRGRK>@ καταβάλλω kataballō kat-ab-al'-lo From G2596 and G906; to throw down: - cast down lay.

G2599 <STRGRK>@ καταβαρέω katabareō kat-ab-ar-eh'-o From G2596 and G916; to impose upon: - burden

G2600 <STRGRK>@ κατάβασις katabasis kat-ab'-as-is From G2597; a declivity: - descent.

G2601 <STRGRK>@ καταβιβάζω katabibazō kat-ab-ib-ad'-zo From G2596 and a derivative of the base of G939; to cause to go down that is precipitate: - bring (thrust) down.

G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.

G2603 <STRGRK>@ καταβραβεύω katabrabeuō kat-ab-rab-yoo'-o From G2596 and G1018 (in its original sense); to award the price against that is (figuratively) to defraud (of salvation): - beguile of reward.

G2604 <STRGRK>@ καταγγελεύς kataggeleus kat-ang-gel-yooce' From G2605; a proclaimer: - setter forth.

G2605 <STRGRK>@ καταγγέλλω kataggellō kat-ang-gel'-lo From G2596 and the base of G32; to proclaim promulgate: - declare preach shew speak of teach.

G2606 <STRGRK>@ καταγελάω katagelaō kat-ag-el-ah'-o To laugh down that is deride: - laugh to scorn.

G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.

G2608 <STRGRK>@ κατάγνυμι katagnumi kat-ag'-noo-mee From G2596 and the base of G4486; to rend in pieces that is crack apart: - break.

G2609 <STRGRK>@ κατάγω katagō kat-ag'-o From G2596 and G71; to lead down; specifically to moor a vessel: - bring (down forth) (bring to) land touch.

G2610 <STRGRK>@ καταγωνίζομαι katagōnizomai kat-ag-o-nid'-zom-ahee From G2596 and G75; to struggle against that is (by implication) to overcome: - subdue.

G2611 <STRGRK>@ καταδέω katadeō kat-ad-eh'-o From G2596 and G1210; to tie down that is bandage (a wound): - bind up.

G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.

G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.

G2614 <STRGRK>@ καταδιώκω katadiōkō kat-ad-ee-o'-ko From G2596 and G1377; to hunt down that is search for: - follow after.

G2615 <STRGRK>@ καταδουλόω katadouloō kat-ad-oo-lo'-o From G2596 and G1402; to enslave utterly: - bring into bondage.

G2616 <STRGRK>@ καταδυναστεύω katadunasteuō kat-ad-oo-nas-tyoo'-o From G2596 and a derivative of G1413; to exercise dominion against that is oppress: - oppress.

G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).

G2618 <STRGRK>@ κατακαίω katakaiō kat-ak-ah'ee-o From G2596 and G2545; to burn down (to the ground) that is consume wholly: - burn (up utterly).

G2619 <STRGRK>@ κατακαλύπτω katakaluptō kat-ak-al-oop'-to From G2596 and G2572; to cover wholly that is veil: - cover hide.

G2620 <STRGRK>@ κατακαυχάομαι katakauchaomai kat-ak-ow-khah'-om-ahee From G2596 and G2744; to exult against (that is over): - boast (against) glory rejoice against.

G2621 <STRGRK>@ κατάκειμαι katakeimai kat-ak'-i-mahee From G2596 and G2749; to lie down that is (by implication) be sick; specifically to recline at a meal: - keep lie sit at meat (down).

G2622 <STRGRK>@ κατακλάω kataklaō kat-ak-lah'-o From G2596 and G2806; to break down that is divide: - break.

G2623 <STRGRK>@ κατακλείω katakleiō kat-ak-li'-o From G2596 and G2808; to shut down (in a dungeon) that is incarcerate: - shut up.

G2624 <STRGRK>@ κατακληροδοτέω kataklērodoteō kat-ak-lay-rod-ot-eh'-o From G2596 and a derivative of a compound of G2819 and G1325; to be a giver of lots to each that is (by implication) to apportion an estate: - divide by lot.

G2625 <STRGRK>@ κατακλίνω kataklinō kat-ak-lee'-no From G2596 and G2827; to recline down that is (specifically) to take a place at table: - (make) sit down (at meat).

G2626 <STRGRK>@ κατακλύζω katakluzō kat-ak-lood'-zo From G2596 and the base of G2830; to dash (wash) down that is (by implication) to deluge: - overflow.

G2627 <STRGRK>@ κατακλυσμός kataklusmos kat-ak-looce-mos' From G2626; an inundation: - flood.

G2628 <STRGRK>@ κατακολουθέω katakoloutheō kat-ak-ol-oo-theh'-o From G2596 and G190; to accompany closely: - follow (after).

G2629 <STRGRK>@ κατακόπτω katakoptō kat-ak-op'-to From G2596 and G2875; to chop down that is mangle: - cut.

G2630 <STRGRK>@ κατακρημνίζω katakrēmnizō kat-ak-rame-nid'-zo From G2596 and a derivative of G2911; to precipitate down: - cast down headlong.

G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.

G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.

G2635 <STRGRK>@ καταλαλέω katalaleō kat-al-al-eh'-o From G2637; to be a traducer that is to slander: - speak against (evil of).

G2636 <STRGRK>@ καταλαλία katalalia kat-al-al-ee'-ah From G2637; defamation: - backbiting evil speaking.

G2637 <STRGRK>@ κατάλαλος katalalos kat-al'-al-os From G2596 and the base of G2980; talkative against that is a slanderer: - backbiter.

G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.

G2639 <STRGRK>@ καταλέγω katalegō kat-al-eg'-o From G2596 and G3004 (in its original meaning); to lay down that is (figuratively) to enrol: - take into the number.

G2640 <STRGRK>@ κατάλειμμα kataleimma kat-al'-ime-mah From G2641; a remainder that is (by implication) a few: - remnant.

G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.

G2642 <STRGRK>@ καταλιθάζω katalithazō kat-al-ith-ad'-zo From G2596 and G3034; to stone down that is to death: - stone.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2645 <STRGRK>@ κατάλοιπος kataloipos kat-al'-oy-pos From G2596 and G3062; left down (behind) that is remaining (plural the rest): - residue.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.

G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.

G2649 <STRGRK>@ καταμαρτυρέω katamartureō kat-am-ar-too-reh'-o From G2596 and G3140; to testify against: - witness against.

G2650 <STRGRK>@ καταμένω katamenō kat-am-en'-o From G2596 and G3306; to stay fully that is reside: - abide.

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.

G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.

G2654 <STRGRK>@ καταναλίσκω katanaliskō kat-an-al-is'-ko From G2596 and G355; to consume utterly: - consume.

G2655 <STRGRK>@ καταναρκάω katanarkaō kat-an-ar-kah'-o From G2596 and ναρκάω narkaō (to be numb); to grow utterly torpid that is (by implication) slothful (figuratively expensive): - be burdensome (chargeable).

G2656 <STRGRK>@ κατανεύω kataneuō kat-an-yoo'-o From G2596 and G3506; to nod down (towards) that is (by analogy) to make signs to: - beckon.

G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.

G2658 <STRGRK>@ καταντάω katantaō kat-an-tah'-o From G2596 and a derivative of G473; to meet against that is arrive at (literally or figuratively): - attain come.

G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.

G2660 <STRGRK>@ κατανύσσω katanussō kat-an-oos'-so From G2596 and G3572; to pierce thoroughly that is (figuratively) to agitate violently (sting to the quick): - prick.

G2661 <STRGRK>@ καταξιόω kataxioō kat-ax-ee-o'-o From G2596 and G515; to deem entirely deserving: - (ac-) count worthy.

G2662 <STRGRK>@ καταπατέω katapateō kat-ap-at-eh'-o From G2596 and G3961; to trample down; figuratively to reject with disdain: - trample tread (down underfoot).

G2663 <STRGRK>@ κατάπαυσις katapausis kat-ap'-ow-sis From G2664; reposing down that is (by Hebraism) abode: - rest.

G2664 <STRGRK>@ καταπαύω katapauō kat-ap-ow'-o From G2596 and G3973; to settle down that is (literally) to colonize or (figuratively) to (cause to) desist: - cease (give) rest (-rain).

G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.

G2666 <STRGRK>@ καταπίνω katapinō kat-ap-ee'-no From G2596 and G4095; to drink down that is gulp entire (literally or figuratively): - devour drown swallow (up).

G2667 <STRGRK>@ καταπίπτω katapiptō kat-ap-ip'-to From G2596 and G4098; to fall down: - fall (down).

G2668 <STRGRK>@ καταπλέω katapleō kat-ap-leh'-o From G2596 and G4126; to sail down upon a place that is to land at: - arrive.

G2669 <STRGRK>@ καταπονέω kataponeō kat-ap-on-eh'-o From G2596 and a derivative of G4192; to labor down that is wear with toil (figuratively harass): - oppress vex.

G2670 <STRGRK>@ καταποντίζω katapontizō kat-ap-on-tid'-zo From G2596 and a derivative of the same as G4195; to plunge down that is submerge: - drown sink.

G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).

G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.

G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.

G2674 <STRGRK>@ καταριθμέω katarithmeō kat-ar-ith-meh'-o From G2596 and G705; to reckon among: - number with.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2676 <STRGRK>@ κατάρτισις katartisis kat-ar'-tis-is From G2675; thorough equipment (subjectively): - perfection.

G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.

G2678 <STRGRK>@ κατασείω kataseiō kat-as-i'-o From G2596 and G4579; to sway downward that is make a signal: - beckon.

G2679 <STRGRK>@ κατασκάπτω kataskaptō kat-as-kap'-to From G2596 and G4626; to undermine that is (by implication) destroy: - dig down ruin.

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2681 <STRGRK>@ κατασκηνόω kataskēnoō kat-as-kay-no'-o From G2596 and G4637; to camp down that is haunt; figuratively to remain: - lodge rest.

G2682 <STRGRK>@ κατασκήνωσις kataskēnōsis kat-as-kay'-no-sis From G2681; an encamping that is (figuratively) a perch: - nest.

G2683 <STRGRK>@ κατασκιάζω kataskiazō kat-as-kee-ad'-zo From G2596 and a derivative of G4639; to overshade that is cover: - shadow.

G2684 <STRGRK>@ κατασκοπέω kataskopeō kat-as-kop-eh'-o From G2685; to be a sentinel that is to inspect insidiously: - spy out.

G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.

G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.

G2687 <STRGRK>@ καταστέλλω katastellō kat-as-tel'-lo From G2596 and G4724; to put down that is quell: - appease quiet.

G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.

G2689 <STRGRK>@ καταστολή katastolē kat-as-tol-ay' From G2687; a deposit that is (specifically) costume: - apparel.

G2690 <STRGRK>@ καταστρέφω katastrephō kat-as-tref'-o From G2596 and G4762; to turn upside down that is upset: - overthrow.

G2691 <STRGRK>@ καταστρηνιάω katastrēniaō kat-as-tray-nee-ah'-o From G2596 and G4763; to become voluptuous against: - begin to wax wanton against.

G2692 <STRGRK>@ καταστροφή katastrophē kat-as-trof-ay' From G2690; an overturn (catastrophe) that is demolition; figuratively apostasy: - overthrow subverting.

G2693 <STRGRK>@ καταστρώννυμι katastrōnnumi kat-as-trone'-noo-mee From G2596 and G4766; to strew down that is (by implication) to prostrate (slay): - overthrow.

G2694 <STRGRK>@ κατασύρω katasurō kat-as-oo'-ro From G2596 and G4951; to drag down that is arrest judicially: - hale.

G2695 <STRGRK>@ κατασφάττω katasphattō kat-as-fat'-to From G2596 and G4969; to kill down that is slaughter: - slay.

G2696 <STRGRK>@ κατασφραγίζω katasphragizō kat-as-frag-id'-zo From G2596 and G4972; to seal closely: - seal.

G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.

G2698 <STRGRK>@ κατατίθημι katatithēmi kat-at-ith'-ay-mee From G2596 and G5087; to place down that is deposit (literally or figuratively): - do lay shew.

G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2700 <STRGRK>@ κατατοξεύω katatoxeuō kat-at-ox-yoo'-o From G2596 and a derivative of G5115; to shoot down with an arrow or other missile: - thrust through.

G2701 <STRGRK>@ κατατρέχω katatrechō kat-at-rekh'-o From G2596 and G5143; to run down that is hasten from a tower: - run down.

G2702 <STRGRK>@ καταφέρω katapherō kat-af-er'-o From G2596 and G5342 (including its alternate); to bear down that is (figuratively) overcome (with drowsiness); specifically to cast a vote: - fall give sink down.

G2703 <STRGRK>@ καταφευγω katapheugō kat-af-yoo'-go From G2596 and G5343; to flee down (away): - flee.

G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.

G2705 <STRGRK>@ καταφιλέω kataphileō kat-af-ee-leh'-o From G2596 and G5368; to kiss earnestly: - kiss.

G2706 <STRGRK>@ καταφρονέω kataphroneō kat-af-ron-eh'-o From G2596 and G5426; to think against that is disesteem: - despise.

G2707 <STRGRK>@ καταφροντής kataphrontēs kat-af-ron-tace' From G2706; a contemner: - despiser.

G2708 <STRGRK>@ καταχέω katacheō kat-akh-eh'-o From G2596 and χέω cheō (to pour); to pour down (out): - pour.

G2709 <STRGRK>@ καταχθόνιος katachthonios kat-akh-thon'-ee-os From G2596 and χθών chthōn (the ground); subterranean that is infernal (belonging to the world of departed spirits): - under the earth.

G2710 <STRGRK>@ καταχράομαι katachraomai kat-akh-rah'-om-ahee From G2596 and G5530; to overuse that is misuse: - abuse.

G2711 <STRGRK>@ καταψύχω katapsuchō kat-ap-soo'-kho From G2596 and G5594; to cool down (off) that is refresh: - cool.

G2721 <STRGRK>@ κατεφίστημι katephistēmi kat-ef-is'-tay-mee From G2596 and G2186; to stand over against that is rush upon (assault): - make insurrection against.

G2722 <STRGRK>@ κατέχω katechō kat-ekh'-o From G2596 and G2192; to hold down (fast) in various applications (literally or figuratively): - have hold (fast) keep (in memory) let X make toward possess retain seize on stay take withhold.

G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).

G2732 <STRGRK>@ κατοικητήριον katoikētērion kat-oy-kay-tay'-ree-on From a derivative of G2730; a dwelling place: - habitation.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2743 <STRGRK>@ καυτηριάζω kautēriazō kow-tay-ree-ad'-zo From a derivative of G2545; to brand (cauterize) that is (by implication) to render unsensitive (figuratively): - sear with a hot iron.

G2750 <STRGRK>@ κειρία keiria ki-ree'-ah Of uncertain affinity; a swathe that is winding sheet: - graveclothes.

G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.

G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.

G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2778 <STRGRK>@ κῆνσος kēnsos kane'-sos Of Latin origin; properly an enrolment (census) that is (by implication) a tax: - tribute.

G2779 <STRGRK>@ κῆπος kēpos kay'-pos Of uncertain affinity; a garden: - garden.

G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.

G2787 <STRGRK>@ κιβωτός kibōtos kib-o-tos' Of uncertain derivative; a box that is the sacred ark and that of Noah: - ark.

G2788 <STRGRK>@ κιθάρα kithara kith-ar'-ah Of uncertain affinity; a lyre: - harp.

G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.

G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.

G2799 <STRGRK>@ κλαίω klaiō klah'-yo Of uncertain affinity; to sob that is wail aloud (whereas G1145 is rather to cry silently): - bewail. weep.

G2802 <STRGRK>@ Κλαύδη Klaudē klow'-day Of uncertain derivation; Claude an island near Crete: - Clauda.

G2805 <STRGRK>@ κλαυθμός klauthmos klowth-mos' From G2799; lamentation: - wailing weeping X wept.

G2812 <STRGRK>@ κλέπτης kleptēs klep'-tace From G2813; a stealer (literally or figuratively): - thief. Compare G3027.

G2816 <STRGRK>@ κληρονομέω klēronomeō klay-ron-om-eh'-o From G2818; to be an heir to (literally or figuratively): - be heir (obtain by) inherit (-ance).

G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2820 <STRGRK>@ κληρόω klēroō klay-ro'-o From G2819; to allot that is (figuratively) to assign (a privilege): - obtain an inheritance.

G2821 <STRGRK>@ κλῆσις klēsis klay'-sis From a shorter form of G2564; an invitation (figuratively): - calling.

G2823 <STRGRK>@ κλίβανος klibanos klib'-an-os Of uncertain derivation; an earthen pot used for baking in: - oven.

G2825 <STRGRK>@ κλίνη klinē klee'-nay From G2827; a couch (for sleep sickness sitting or eating): - bed table.

G2835 <STRGRK>@ κοδράντης kodrantēs kod-ran'-tace Of Latin origin; a quadrans that is fourth part of an as: - farthing.

G2838 <STRGRK>@ κοίμησις koimēsis koy'-may-sis From G2837; sleeping that is (by implication) repose: - taking of rest.

G2841 <STRGRK>@ κοινωνέω koinōneō koy-no-neh'-o From G2844; to share with others (objectively or subjectively): - communicate distribute be partaker.

G2844 <STRGRK>@ κοινωνός koinōnos koy-no-nos' From G2839; a sharer that is associate: - companion X fellowship partaker partner.

G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.

G2858 <STRGRK>@ Κολοσσαεύς Kolossaeus kol-os-sayoos' From G2857; a Colossaean that is inhabitant of Colossae: - Colossian.

G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.

G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.

G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.

G2881 <STRGRK>@ Κορίνθιος Korinthios kor-in'-thee-os From G2882; a Corinthian that is inhabitant of Corinth: - Corinthian.

G2882 <STRGRK>@ Κόρινθος Korinthos kor'-in-thos Of uncertain derivation; Corinthus a city of Greece: - Corinth.

G2888 <STRGRK>@ κοσμοκράτωρ kosmokratōr kos-mok-rat'-ore From G2889 and G2902; a world ruler an epithet of Satan: - ruler.

G2889 <STRGRK>@ κόσμος kosmos kos'-mos Probably from the base of G2865; orderly arrangement that is decoration; by implication the world (in a wide or narrow sense including its inhabitants literally or figuratively [morally]): - adorning world.

G2894 <STRGRK>@ κόφινος kophinos kof'-ee-nos Of uncertain derivation; a (small) basket: - basket.

G2899 <STRGRK>@ κράσπεδον kraspedon kras'-ped-on Of uncertain derivation; a margin that is (specifically) a fringe or tassel: - border hem.

G2900 <STRGRK>@ κραταιός krataios krat-ah-yos' From G2904; powerful: - mighty.

G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.

G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).

G2908 <STRGRK>@ κρεῖσσον kreisson krice'-son Neuter of an alternate form of G2909; (as noun) better that is greater advantage: - better.

G2912 <STRGRK>@ Κρής Krēs krace From G2914; a Cretan that is inhabitant of Crete: - Crete Cretian.

G2914 <STRGRK>@ Κρήτη Krētē kray'-tay Of uncertain derivation; Crete an island in the Mediterranean: - Crete.

G2915 <STRGRK>@ κριθή krithē kree-thay' Of uncertain derivation; barley: - barley.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2922 <STRGRK>@ κριτήριον kritērion kree-tay'-ree-on Neuter of a presumed derivative of G2923; a rule of judging (criterion) that is (by implication) a tribunal: - to judge judgment (seat).

G2923 <STRGRK>@ κριτής kritēs kree-tace' From G2919; a judge (generally or specifically): - judge.

G2926 <STRGRK>@ κρυπτή kruptē kroop-tay' Feminine of G2927; a hidden place that is cellar (crypt): - secret.

G2929 <STRGRK>@ κρυσταλλίζω krustallizō kroos-tal-lid'-zo From G2930; to make (that is intransitively resemble) ice (crystallize): - be clear as crystal.

G2930 <STRGRK>@ κρύσταλλος krustallos kroos'-tal-los From a derivative of κρύος kruos (frost); ice that is (by analogy) rock crystal: - crystal.

G2932 <STRGRK>@ κτάομαι ktaomai ktah'-om-ahee A primary verb; to get that is acquire (by any means; own): - obtain possess provide purchase.

G2933 <STRGRK>@ κτῆμα ktēma ktay'-mah From G2932; an acquirement that is estate: - possession.

G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.

G2935 <STRGRK>@ κτήτωρ ktētōr ktay'-tore From G2932; an owner: - possessor.

G2939 <STRGRK>@ κτιστής ktistēs ktis-tace' From G2936; a founder that is God (as author of all things): - Creator.

G2941 <STRGRK>@ κυβέρνησις kubernēsis koo-ber'-nay-sis From κυβερνάω kubernaō (of Latin origin to steer); pilotage that is (figuratively) directorship (in the church): - government.

G2942 <STRGRK>@ κυβερνήτης kubernētēs koo-ber-nay'-tace From the same as G2941; helmsman that is (by implication) captain: - (ship) master.

G2944 <STRGRK>@ κυκλόω kukloō koo-klo'-o From the same as G2945; to encircle that is surround: - compass (about) come (stand) round about.

G2953 <STRGRK>@ Κύπριος Kuprios koo'-pree-os From G2954; a Cyprian (Cypriot) that is inhabitant of Cyprus: - of Cyprus.

G2954 <STRGRK>@ Κύπρος Kupros koo'-pros Of uncertain origin; Cyprus an island in the Mediterranean: - Cyprus.

G2956 <STRGRK>@ Κυρηναῖος Kurēnaios koo-ray-nah'-yos From G2957; a Cyrenaean that is inhabitant of Cyrene: - of Cyrene Cyrenian.

G2957 <STRGRK>@ Κυρήνη Kurēnē koo-ray'-nay Of uncertain derivation; Cyrene a region of Africa: - Cyrene.

G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.

G2967 <STRGRK>@ κωλύω kōluō ko-loo'-o From the base of G2849; to estop that is prevent (by word or act): - forbid hinder keep from let not suffer withstand.

G2972 <STRGRK>@ Κῶς Kōs koce Of uncertain origin; Cos an island in the Mediterranean: - Cos.

G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.

G2978 <STRGRK>@ λαῖλαψ lailaps lah'ee-laps Of uncertain derivation; a whirlwind (squall): - storm tempest.

G2980 <STRGRK>@ λαλέω laleō lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk that is utter words: - preach say speak (after) talk tell utter. Compare G3004.

G2981 <STRGRK>@ λαλιά lalia lal-ee-ah' From G2980; talk: - saying speech.

G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).

G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.

G2994 <STRGRK>@ Λαοδικεύς Laodikeus lah-od-ik-yooce' From G2993; a Laodicean that is inhabitant of Laodicia: - Laodicean.

G2995 <STRGRK>@ λάρυγξ larugx lar'-oongks Of uncertain derivative; the throat (larynx): - throat.

G2996 <STRGRK>@ Λασαία Lasaia las-ah'-yah Of uncertain origin; Lasaea a place in Crete: - Lasea.

G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.

G221 <STRGRK>@ Ἀλεξανδρεύς Alexandreus al-ex-and-reuce' From Ἀλεξάνδρεια Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: - of Alexandria Alexandrian.

G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.

G254 <STRGRK>@ ἅλυσις halusis hal'-oo-sis Of uncertain derivation; a fetter or manacle: - bonds chain.

G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.

G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox

G259 <STRGRK>@ ἅλωσις halōsis hal'-o-sis From a collateral form of G138; capture: - be taken.

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.

G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).

G277 <STRGRK>@ ἀμετακίνητος ametakinētos am-et-ak-in'-ay-tos From G1 (as a negative particle) and a derivative of G3334; immovable: - unmovable.

G278 <STRGRK>@ ἀμεταμέλητος ametamelētos am-et-am-el'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3338; irrevocable: - without repentance not to be repented of.

G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.

G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.

G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.

G3002 <STRGRK>@ Λεββαῖος Lebbaios leb-bah'-yos Of uncertain origin; Lebbaeus a Christian: - Lebbus.

G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.

G3019 <STRGRK>@ Λευΐ́της Leuitēs lyoo-ee'-tace From G3017; a Levite that is descendant of Levi: - Levite.

G3026 <STRGRK>@ λῆρος lēros lay'-ros Apparently a primary word; twaddle that is an incredible story: - idle tale.

G3027 <STRGRK>@ λῃστης lēstēs lace-tace' From ληΐ́ζομαι lēizomai (to plunder); a brigand: - robber thief.

G3029 <STRGRK>@ λίαν lian lee'-an Of uncertain affinity; much (adverb): - exceeding great (-ly) sore very (+ chiefest).

G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).

G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.

G3054 <STRGRK>@ λογομαχέω logomacheō log-om-akh-eh'-o From a compound of G3056 and G3164; to be disputatious (on trifles): - strive about words.

G3055 <STRGRK>@ λογομαχία logomachia log-om-akh-ee'-ah From the same as G3054; disputation about trifles (logomachy): - strife of words.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3061 <STRGRK>@ λοιμός loimos loy-mos' Of uncertain affinity; a plague (literally the disease or figuratively a pest): - pestilence (-t).

G3079 <STRGRK>@ Λυσίας Lusias loo-see'-as Of uncertain affinity; Lysias a Roman: - Lysias.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3082 <STRGRK>@ Λύστρα Lustra loos'-trah Of uncertain origin; Lystra a place in Asia Minor: - Lystra.

G3086 <STRGRK>@ λυτρωτής lutrōtēs loo-tro-tace' From G3084; a redeemer (figuratively): - deliverer.

G3087 <STRGRK>@ λυχνία luchnia lookh-nee'-ah From G3088; a lamp stand (literally or figuratively): - candlestick.

G3088 <STRGRK>@ λύχνος luchnos lookh'-nos From the base of G3022; a portable lamp or other illuminator (literally or figuratively): - candle light.

G3090 <STRGRK>@ Λωΐ́ς Lōis lo-ece' Of uncertain origin; Lois a Christian woman: - Lois.

G3094 <STRGRK>@ Μαγδαληνή Magdalēnē mag-dal-ay-nay' Feminine of a derivative of G3093; a female Magdalene that is inhabitant of Magdala: - Magdalene.

G3097 <STRGRK>@ μάγος magos mag'-os Of foreign origin [H7248]; a Magian that is Oriental scientist; by implication a magician: - sorcerer wise man.

G3110 <STRGRK>@ Μακεδών Makedōn mak-ed-ohn' Of uncertain derivation; a Macedon (Macedonian) that is inhabitant of Macedonia: - of Macedonia Macedonian.

G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.

G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.

G3113 <STRGRK>@ μακρόθεν makrothen mak-roth'-en Adverb from G3117; from a distance or afar: - afar off from far.

G3117 <STRGRK>@ μακρός makros mak-ros' From G3372; long (in place [distant] or time [neuter plural]): - far long.

G3120 <STRGRK>@ μαλακός malakos mal-ak-os' Of uncertain affinity; soft that is fine (clothing); figuratively a catamite: - effeminate soft.

G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.

G3127 <STRGRK>@ Μαναήν Manaēn man-ah-ane' Of uncertain origin; Manaen a Christian: - Manaen.

G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.

G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.

G3135 <STRGRK>@ μαργαρίτης margaritēs mar-gar-ee'-tace From μάργαρος margaros (a pearl oyster); a pearl: - pearl.

G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3143 <STRGRK>@ μαρτύρομαι marturomai mar-too'-rom-ahee Middle voice from G3144; to be adduced as a witness that is (figuratively) to obtest (in affirmation or exhortation): - take to record testify.

G3144 <STRGRK>@ μάρτυς martus mar'-toos Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a martyr: - martyr record witness.

G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.

G3150 <STRGRK>@ ματαιολογία mataiologia mat-ah-yol-og-ee'-ah From G3151; random talk that is babble: - vain jangling.

G3151 <STRGRK>@ ματαιολόγος mataiologos mat-ah-yol-og'-os From G3152 and G3004; an idle (that is senseless or mischievous) talker that is a wrangler: - vain talker.

G3152 <STRGRK>@ μάταιος mataios mat'-ah-yos From the base of G3155; empty that is (literally) profitless or (specifically) an idol: - vain vanity.

G3153 <STRGRK>@ ματαιότης mataiotēs mat-ah-yot'-ace From G3152; inutility; figuratively transientness; morally depravity: - vanity.

G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3157 <STRGRK>@ Ματθάν Matthan mat-than' Of Hebrew origin [H4977]; Matthan (that is Mattan) an Israelite: - Matthan.

G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.

G3161 <STRGRK>@ Ματταθίας Mattathias mat-tath-ee'-as Of Hebrew origin [H4993]; Mattathias (that is Mattithjah) an Israelite and Christian: - Mattathias.

G3166 <STRGRK>@ μεγαλαυχέω megalaucheō meg-al-ow-kheh'-o From a compound of G3173 and αὐχέω aucheō (to boast; akin to G837 and G2744); to talk big that is be grandiloquent (arrogant egotistic): - boast great things.

G3175 <STRGRK>@ μεγιστᾶνες megistanes meg-is-tan'-es Plural from G3176; grandees: - great men lords.

G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.

G3190 <STRGRK>@ Μελεᾶς Meleas mel-eh-as' Of uncertain origin; Meleas an Israelite: - Meleas.

G3191 <STRGRK>@ μελετάω meletaō mel-et-ah'-o From a presumed derivative of G3199; to take care of that is (by implication) revolve in the mind: - imagine (pre-) meditate.

G3194 <STRGRK>@ Μελίτη Melitē mel-ee'-tay Of uncertain origin; Melita an island in the Mediterranean: - Melita.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3196 <STRGRK>@ μέλος melos mel'-os Of uncertain affinity; a limb or part of the body: - member.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.

G3309 <STRGRK>@ μεριμνάω merimnaō mer-im-nah'-o From G3308; to be anxious about: - (be have) care (-ful) take thought.

G3312 <STRGRK>@ μεριστής meristēs mer-is-tace' From G3307; an apportioner (administrator): - divider.

G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.

G3318 <STRGRK>@ Μεσοποταμία Mesopotamia mes-op-ot-am-ee'-ah From G3319 and G4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare [H763]) a region of Asia: - Mesopotamia.

G3324 <STRGRK>@ μεστός mestos mes-tos' Of uncertain derivative; replete (literally or figuratively): - full.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.

G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.

G3329 <STRGRK>@ μετάγω metagō met-ag'-o From G3326 and G71; to lead over that is transfer (direct): - turn about.

G3330 <STRGRK>@ μεταδίδωμι metadidōmi met-ad-id'-o-mee From G3326 and G1325; to give over that is share: - give impart.

G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.

G3332 <STRGRK>@ μεταίρω metairō met-ah'ee-ro From G3326 and G142; to betake oneself that is remove (locally): - depart.

G3333 <STRGRK>@ μετακαλέω metakaleō met-ak-al-eh'-o From G3326 and G2564; to call elsewhere that is summon: - call (for hither).

G3334 <STRGRK>@ μετακινέω metakineō met-ak-ee-nah'-o From G3326 and G2795; to stir to a place elsewhere that is remove (figuratively): - move away.

G3335 <STRGRK>@ μεταλαμβάνω metalambanō met-al-am-ban'-o From G3326 and G2983; to participate; generally to accept (and use): - eat have be partaker receive take.

G3336 <STRGRK>@ μετάληψις metalēpsis met-al'-ape-sis From G3335; participation: - taking.

G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.

G3338 <STRGRK>@ μεταμέλλομαι metamellomai met-am-el'-lom-ahee From G3326 and the middle of G3199; to care afterwards that is regret: - repent (self).

G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.

G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.

G3341 <STRGRK>@ μετάνοια metanoia met-an'-oy-ah From G3340; (subjectively) compunction (for guilt including reformation); by implication reversal (of [another´ s] decision): - repentance.

G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.

G3343 <STRGRK>@ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.

G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.

G3345 <STRGRK>@ μετασχηματίζω metaschēmatizō met-askh-ay-mat-id'-zo From G3326 and a derivative of G4976; to transfigure or disguise; figuratively to apply (by accommodation): - transfer transform (self).

G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.

G3347 <STRGRK>@ μετέπειτα metepeita met-ep'-i-tah From G3326 and G1899; thereafter: - afterward.

G3348 <STRGRK>@ μετέχω metechō met-ekh'-o From G3326 and G2192; to share or participate; by implication belong to eat (or drink): - be partaker pertain take part use.

G3353 <STRGRK>@ μέτοχος metochos met'-okh-os From G3348; participant that is (as noun) a sharer; by implication an associate: - fellow partaker partner.

G3354 <STRGRK>@ μετρέω metreō met-reh'-o From G3358; to measure (that is ascertain in size by a fixed standard); by implication to admeasure (that is allot by rule); figuratively to estimate: - measure mete.

G3355 <STRGRK>@ μετρητής metrētēs met-ray-tace' From G3354; a measurer that is (specifically) a certain standard measure of capacity for liquids: - firkin.

G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3370 <STRGRK>@ Μῆδος Mēdos may'-dos Of foreign origin (compare [H4074]); a Median or inhabitant of Media: - Mede.

G3374 <STRGRK>@ μηλωτή mēlōtē may-lo-tay' From μῆλον mēlon (a sheep); a sheep skin: - sheepskin.

G3377 <STRGRK>@ μηνύω mēnuō may-noo'-o Probably from the same base as G3145 and G3415 (that is μάω maō [to strive]); to disclose (through the idea of mental effort and thus calling to mind) that is report6 declare intimate: - shew tell.

G3384 <STRGRK>@ μήτηρ mētēr may'-tare Apparently a primary word; a mother (literally or figuratively immediate or remote): - mother.

G3391 <STRGRK>@ μία mia mee'-ah Irregular feminine of G1520; one or first: - a (certain) + agree first one X other.

G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.

G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.

G3399 <STRGRK>@ Μίλητος Milētos mil'-ay-tos Of uncertain origin; Miletus a city of Asia Minor: - Miletus.

G3401 <STRGRK>@ μιμέομαι mimeomai mim-eh'-om-ahee Middle voice from μῖμος mimos (a mimic); to imitate: - follow.

G3402 <STRGRK>@ μιμητής mimētēs mim-ay-tace' From G3401; an imitator: - follower.

G3405 <STRGRK>@ μισθαποδοσία misthapodosia mis-thap-od-os-ee'-ah From G3406; requital (good or bad): - recompence of reward.

G3414 <STRGRK>@ μνᾶ mna mnah Of Latin origin; a mna (that is mina) a certain weight: - pound.

G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.

G3416 <STRGRK>@ Μνάσων Mnasōn mnah'-sohn Of uncertain origin; Mnason a Christian: - Mnason.

G3417 <STRGRK>@ μνεία mneia mni'-ah From G3415 or G3403; recollection; by implication recital: - mention remembrance.

G3419 <STRGRK>@ μνημεῖον mnēmeion mnay-mi'-on From G3420; a remembrance that is cenotaph (place of interment): - grave sepulchre tomb.

G3424 <STRGRK>@ μογιλάλος mogilalos mog-il-al'-os From G3425 and G2980; hardly talking that is dumb (tongue tied): - having an impediment in his speech.

G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.

G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.

G3436 <STRGRK>@ μολυσμός molusmos mol-oos-mos' From G3435; a stain that is (figuratively) immorality: - filthiness.

G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.

G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.

G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.

G3460 <STRGRK>@ Μύρα Mura moo'-rah Of uncertain derivation; Myra a place in Asia Minor: - Myra.

G3465 <STRGRK>@ Μυσία Musia moo-see'-ah Of uncertain origin; Mysia a region of Asia Minor: - Mysia.

G3466 <STRGRK>@ μυστήριον mustērion moos-tay'-ree-on From a derivative of μύω muō (to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites): - mystery.

G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.

G3478 <STRGRK>@ Ναζαρέθ Ναζαρέτ Nazareth Nazaret nad-zar-eth' nad-zar-et' Of uncertain derivation; Nazareth or Nazaret a place in Palestine: - Nazareth.

G3479 <STRGRK>@ Ναζαρηνός Nazarēnos nad-zar-ay-nos' From G3478; a Nazarene that is inhabitant of Nazareth: - of Nazareth.

G3480 <STRGRK>@ Ναζωραῖος Nazōraios nad-zo-rah'-yos From G3478; a Nazoraean that is inhabitant of Nazareth; by extension a Christian: - Nazarene of Nazareth.

G3490 <STRGRK>@ ναύκληρος nauklēros now'-klay-ros From G3491 and G2819 (clerk); a captain: - owner of a ship.

G3492 <STRGRK>@ ναύτης nautēs now'-tace From G3491; a boatman that is seaman: - sailor shipman.

G3510 <STRGRK>@ νεφρός nephros nef-ros' Of uncertain affinity; a kidney (plural) that is (figuratively) the inmost mind: - reins.

G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.

G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.

G3521 <STRGRK>@ νηστεία nēsteia nace-ti'-ah From G3522; abstinence (from lack of food or voluntary and religious); specifically the fast of the Day of Atonement: - fast (-ing.)

G3522 <STRGRK>@ νηστεύω nēsteuō nace-tyoo'-o From G3523; to abstain from food (religiously): - fast.

G3525 <STRGRK>@ νήφω nēphō nay'-fo Of uncertain affinity; to abstain from wine (keep sober) that is (figuratively) be discreet: - be sober watch.

G3531 <STRGRK>@ Νικολαΐ́της Nikolaitēs nik-ol-ah-ee'-tace From G3532; a Nicolaite that is adherent of Nicolaus: - Nicolaitane.

G3535 <STRGRK>@ Νινευΐ́ Nineui nin-yoo-ee' Of Hebrew origin [H5210]; Ninevi (that is Nineveh) the capital of Assyria: - Nineve.

G3536 <STRGRK>@ Νινευΐ́της Nineuitēs nin-yoo-ee'-tace From G3535; a Ninevite that is inhabitant of Nineveh: - of Nineve Ninevite.

G3537 <STRGRK>@ νιπτήρ niptēr nip-tare' From G3538; a ewer: - bason.

G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.

G3541 <STRGRK>@ νόθος nothos noth'-os Of uncertain affinity; a spurious or illegitimate son: - bastard.

G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.

G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.

G3554 <STRGRK>@ νόσος nosos nos'-os Of uncertain affinity; a malady (rarely figurative of moral disability): - disease infirmity sickness.

G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).

G3563 <STRGRK>@ νοῦς nous nooce Probably from the base of G1097; the intellect that is mind (divine or human; in thought feeling or will); by implication meaning: - mind understanding. Compare G5590.

G3569 <STRGRK>@ τανῦν τὰ νῦν tanun ta nun tan-oon' tah noon From neuter plural of G3588 and G3568; the things now that is (adverb) at present: - (but) now.

G3573 <STRGRK>@ νυστάζω nustazō noos-tad'-zo From a presumed derivative of G3506; to nod that is (by implication) to fall asleep; figuratively to delay: - slumber.

G3577 <STRGRK>@ νῶτος nōtos no'-tos Of uncertain affinity; the back: - back.

G3578 <STRGRK>@ ξενία xenia xen-ee'-ah From G3581; hospitality that is (by implication) a place of entertainment: - lodging.

G3579 <STRGRK>@ ξενίζω xenizō xen-id'-xo From G3581; to be a host (passively a guest); by implication be (make appear) strange: - entertain lodge (think it) strange.

G3580 <STRGRK>@ ξενοδοχέω xenodocheō xen-od-okh-eh'-o From a compound of G3581 and G1209; to be hospitable: - lodge strangers.

G3581 <STRGRK>@ ξένος xenos xen'-os Apparently a primary word; foreign (literally alien or figuratively novel); by implication a guest or (vice-versa) entertainer: - host strange (-r).

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3586 <STRGRK>@ ξύλον xulon xoo'-lon From another form of the base of G3582; timber (as fuel or material); by implication a stick club or tree or other wooden article or substance: - staff stocks tree wood.

G3589 <STRGRK>@ ὀγδοήκοντα ogdoēkonta og-do-ay'-kon-tah From G3590; ten times eight: - fourscore.

G3598 <STRGRK>@ ὁδός hodos hod-os' Apparently a primary word; a road; by implication a progress (the route act or distance); figuratively a mode or means: - journey (high-) way.

G3602 <STRGRK>@ ὀδυρμός odurmos od-oor-mos' From a derivative of the base of G1416; moaning that is lamentation: - mourning.

G3607 <STRGRK>@ ὀθόνη othonē oth-on'-ay Of uncertain affinity; a linen cloth that is (especially) a sail: - sheet.

G3613 <STRGRK>@ οἰκητήριον oikētērion oy-kay-tay'-ree-on Neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively): - habitation house.

G3621 <STRGRK>@ οἰκονομέω oikonomeō oy-kon-om-eh'-o From G3623; to manage (a house that is an estate): - be steward.

G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.

G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.

G3627 <STRGRK>@ οἰκτείρω oikteirō oyk-ti'-ro Also in certain tenses οἰκτερέω oiktereō oyk-ter-eh'-o; from οἰκτος oiktos (pity); to exercise pity: - have compassion on.

G3635 <STRGRK>@ ὀκνέω okneō ok-neh'-o From ὄκνος oknos (hesitation); to be slow (figuratively loath): - delay.

G3636 <STRGRK>@ ὀκνηρός oknēros ok-nay-ros' From G3635; tardy that is indolent; (figuratively) irksome: - grievous slothful.

G3637 <STRGRK>@ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.

G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.

G3644 <STRGRK>@ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.

G3653 <STRGRK>@ ὄλυνθος olunthos ol'-oon-thos Of uncertain derivative; an unripe (because out of season) fig: - untimely fig.

G3655 <STRGRK>@ ὄμβρος ombros om'-bros Of uncertain affinity; a thunder storm: - shower.

G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.

G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3677 <STRGRK>@ ὄναρ onar on'-ar Of uncertain derivation; a dream: - dream.

G3679 <STRGRK>@ ὀνειδέζω oneidezō on-i-did'-zo From G3681; to defame that is rail at chide taunt: - cast in teeth (suffer) reproach revile upbraid.

G3681 <STRGRK>@ ὄνειδος oneidos on'-i-dos Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.

G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.

G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.

G3689 <STRGRK>@ ὄντως ontōs on'-toce Adverb of the oblique cases of G5607; really: - certainly clean indeed of a truth verily.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.

G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3714 <STRGRK>@ ὀρεινός oreinos or-i-nos' From G3735; mountainous that is (feminine by implication of G5561) the Highlands (of Judaea): - hill country.

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3729 <STRGRK>@ ὁρμάω hormaō hor-mah'-o From G3730; to start spur or urge on that is (reflexively) to dash or plunge: - run (violently) rush.

G3730 <STRGRK>@ ὁρμή hormē hor-may' Of uncertain affinity; a violent impulse that is onset: - assault.

G3731 <STRGRK>@ ὅρμημα hormēma hor'-may-mah From G3730; an attack that is (abstractly) precipitancy: - violence.

G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).

G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3747 <STRGRK>@ ὀστέον ὀστοῦν osteon ostoun os-teh'-on os-toon' Of uncertain affinity; a bone: - bone.

G3749 <STRGRK>@ ὀστράκινος ostrakinos os-tra'-kin-os From ὄστρακον ostrakon (oyster) (a tile that is terra cotta); earthen ware that is clayey; by implication frail: - of earth earthen.

G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.

G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.

G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.

G3769 <STRGRK>@ οὐρά oura oo-rah' Apparently a primary word; a tail: - tail.

G3775 <STRGRK>@ οὖς ous ooce Apparently a primary word; the ear (physically or mentally): - ear.

G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.

G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3802 <STRGRK>@ παγιδεύω pagideuō pag-id-yoo'-o From G3803; to ensnare (figuratively): - entangle.

G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare

G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.

G3810 <STRGRK>@ παιδευτής paideutēs pahee-dyoo-tace' From G3811; a trainer that is teacher or (by implication) discipliner: - which corrected instructor.

G3818 <STRGRK>@ Πακατιανή Pakatianē pak-at-ee-an-ay' Feminine of an adjective of uncertain derivation; Pacatianian a section of Phrygia: - Pacatiana.

G3824 <STRGRK>@ παλιγγενεσία paliggenesia pal-ing-ghen-es-ee'-ah From G3825 and G1078; (spiritual) rebirth (the state or the act) that is (figuratively) spiritual renovation; specifically Messianic restoration: - regeneration.

G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.

G3836 <STRGRK>@ πανταχόθεν pantachothen pan-takh-oth'-en Adverb (of source) from G3837; from all directions: - from every quarter.

G3837 <STRGRK>@ πανταχοῦ pantachou pan-takh-oo' Genitive case (as adverb of place) of a presumed derivative of G3956; universally: - in all places everywhere.

G3839 <STRGRK>@ πάντη pantē pan'-tay Adverb (of manner) from G3956; wholly: - always.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3857 <STRGRK>@ παράδεισος paradeisos par-ad'-i-sos Of Oriental origin (compare [H6508]); a park that is (specifically) an Eden (place of future happiness paradise): - paradise.

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3872 <STRGRK>@ παρακαταθήκη parakatathēkē par-ak-at-ath-ay'-kay From a compound of G3844 and G2698; something put down alongside that is a deposit (sacred trust): - that (thing) which is committed (un-) to (trust).

G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.

G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.

G3880 <STRGRK>@ παραλαμβάνω paralambanō par-al-am-ban'-o From G3844 and G2983; to receive near that is associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive take (unto with).

G3883 <STRGRK>@ παραλλαγή parallagē par-al-lag-ay' From a compound of G3844 and G236; transmutation (of phase or orbit) that is (figuratively) fickleness: - variableness.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3894 <STRGRK>@ παραπικρασμός parapikrasmos par-ap-ik-ras-mos' From G3893; irritation: - provocation.

G3895 <STRGRK>@ παραπίπτω parapiptō par-ap-ip'-to From G3844 and G4098; to fall aside that is (figuratively) to apostatize: - fall away.

G3910 <STRGRK>@ παραυτίκα parautika par-ow-tee'-kah From G3844 and a derivative of G846; at the very instant that is momentary: - but for a moment.

G3911 <STRGRK>@ παραφέρω parapherō par-af-er'-o From G3844 and G5342 (including its alternate forms); to bear along or aside that is carry off (literally or figuratively); by implication to avert: - remove take away.

G3914 <STRGRK>@ παραχειμάζω paracheimazō par-akh-i-mad'-zo From G3844 and G5492; to winter near that is stay with over the rainy season: - winter.

G3916 <STRGRK>@ παραχρῆμα parachrēma par-akh-ray'-mah From G3844 and G5536 (in its original sense); at the thing itself that is instantly: - forthwith immediately presently straightway soon.

G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.

G3925 <STRGRK>@ παρεμβολή parembolē par-em-bol-ay' From a compound of G3844 and G1685; a throwing in beside (juxtaposition) that is (specifically) battle array encampment or barracks (tower Antonia): - army camp castle.

G3934 <STRGRK>@ Πάρθος Parthos par'-thos Probably of foreign origin; a Parthian that is inhabitant of Parthia: - Parthian.

G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.

G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.

G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3959 <STRGRK>@ Πάταρα Patara pat'-ar-ah Probably of foreign origin; Patara a place in Asia Minor: - Patara.

G3960 <STRGRK>@ πατάσσω patassō pat-as'-so Probably a prolongation from G3817; to knock (gently or with a weapon or fatally): - smite strike. Compare G5180.

G3963 <STRGRK>@ Πάτμος Patmos pat'-mos Of uncertain derivation; Patmus an islet in the Mediterranean: - Patmos.

G3971 <STRGRK>@ πατρῷος patrōos pat-ro'-os From G3962; paternal that is hereditary: - of fathers.

G3974 <STRGRK>@ Πάφος Paphos paf'-os Of uncertain derivative; Paphus a place in Cyprus: - Paphos.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.

G3989 <STRGRK>@ πέλαγος pelagos pel'-ag-os Of uncertain affinity; deep or open sea that is the main: - depth sea.

G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.

G3995 <STRGRK>@ πενθερός pentheros pen-ther-os' Of uncertain affinity; a wife's father: - father in law.

G3999 <STRGRK>@ πεντακίς pentakis pen-tak-ece' Multiplicative adverb from G4002; five times: - five times.

G4000 <STRGRK>@ πεντακισχίλιοι pentakischilioi pen-tak-is-khil'-ee-oy From G3999 and G5507; five times a thousand: - five thousand.

G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.

G304 <STRGRK>@ ἀναβαθμός anabathmos an-ab-ath-mos' From G305 (compare G898); a stairway: - stairs.

G312 <STRGRK>@ ἀναγγέλλω anaggellō an-ang-el'-lo From G303 and the base of G32; to announce (in detail): - declare rehearse report show speak tell.

G315 <STRGRK>@ ἀναγκάζω anagkazō an-ang-kad'-zo From G318; to necessitate: - compel constrain.

G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.

G324 <STRGRK>@ ἀναδέχομαι anadechomai an-ad-ekh'-om-ahee From G303 and G1209; to entertain (as a guest): - receive.

G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.

G343 <STRGRK>@ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.

G345 <STRGRK>@ ἀνακεῖμαι anakeimai an-ak-i'-mahee From G303 and G2749; to recline (as a corpse or at a meal): - guest lean lie sit (down at meat) at the table.

G353 <STRGRK>@ ἀναλαμβάνω analambanō an-al-am-ban'-o From G303 and G2983; to take up: - receive up take (in unto up).

G354 <STRGRK>@ ἀνάληψις analēpsis an-al'-ape-sis From G353; ascension: - taking up.

G361 <STRGRK>@ ἀναμάρτητος anamartētos an-am-ar'-tay-tos From G1 (as a negative particle) and a presumed derivative of G264; sinless: - that is without sin.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G373 <STRGRK>@ ἀναπαύω anapauō an-ap-ow'-o From G303 and G3973; (reflexively) to repose (literally or figuratively (be exempt) remain); by implication to refresh: - take ease refresh (give take) rest.

G385 <STRGRK>@ ἀνασπάω anaspaō an-as-pah'-o From G303 and G4685; to take up or extricate: - draw up pull out.

G386 <STRGRK>@ ἀνάστασις anastasis an-as'-tas-is From G450; a standing up again that is (literally) a resurrection from death (individual general or by implication (its author)) or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again resurrection rise from the dead that should rise rising again.

G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.

G388 <STRGRK>@ ἀνασταυρόω anastauroō an-as-tow-ro'-o From G303 and G4717; to recrucify (figuratively): - crucify afresh.

G392 <STRGRK>@ ἀνατάσσομαι anatassomai an-at-as'-som-ahee From G303 and the middle of G5021; to arrange: - set in order.

G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).

G399 <STRGRK>@ ἀναφέρω anapherō an-af-er'-o From G303 and G5342; to take up (literally or figuratively): - bear bring (carry lead) up offer (up).

G4001 <STRGRK>@ πεντακόσιοι pentakosioi pen-tak-os'-ee-oy From G4002 and G1540; five hundred: - five hundred.

G4004 <STRGRK>@ πεντήκοντα pentēkonta pen-tay'-kon-tah Multiplicative of G4002; fifty: - fifty.

G4005 <STRGRK>@ πεντηκοστή pentēkostē pen-tay-kos-tay' Feminine of G4004; fiftieth (G2250 being implied) from Passover that is the festival of pentecost: - Pentecost.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.

G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).

G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].

G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).

G4037 <STRGRK>@ περιμένω perimenō per-ee-men'-o From G4012 and G3306; to stay around that is await: - wait for.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4058 <STRGRK>@ περιστερά peristera per-is-ter-ah' Of uncertain derivation; a pigeon: - dove pigeon.

G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.

G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).

G4077 <STRGRK>@ πηγή pēgē pay-gay' Probably from G4078 (through the idea of gushing plumply); a fount (literally or figuratively) that is source or supply (of water blood enjoyment) (not necessarily the original spring): - fountain well.

G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4080 <STRGRK>@ πηλίκος pēlikos pay-lee'-kos A quantitative form (the feminine) of the base of G4225; how much (as indefinite) that is in size or (figuratively) dignity: - how great (large).

G4082 <STRGRK>@ πήρα pēra pay'-rah Of uncertain affinity; a wallet or leather pouch for food: - scrip.

G4083 <STRGRK>@ πῆχυς pēchus pay'-khoos Of uncertain affinity; the fore arm that is (as a measure) a cubit: - cubit.

G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4093 <STRGRK>@ πινακίδιον pinakidion pin-ak-id'-ee-on Diminutive of G4094; a tablet (for writing on): - writing table.

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4107 <STRGRK>@ πλανήτης planētēs plan-ay'-tace From G4108; a rover (planet) that is (figuratively) an erratic teacher: - wandering.

G4108 <STRGRK>@ πλάνος planos plan'-os Of uncertain affinity; roving (as a tramp) that is (by implication) an impostor or misleader: - deceiver seducing.

G4109 <STRGRK>@ πλάξ plax plax From G4111; a moulding board that is flat surface (plate or tablet literally or figuratively): - table.

G4122 <STRGRK>@ πλεονεκτέω pleonekteō pleh-on-ek-teh'-o From G4123; to be covetous that is (by implication) to over reach: - get an advantage defraud make a gain.

G4123 <STRGRK>@ πλεονέκτης pleonektēs pleh-on-ek'-tace From G4119 and G2192; holding (desiring) more that is eager for gain (avaricious hence a defrauder): - covetous.

G4125 <STRGRK>@ πλευρά pleura plyoo-rah' Of uncertain affinity; a rib that is (by extension) side: - side.

G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.

G4131 <STRGRK>@ πλήκτης plēktēs plake'-tace From G4141; a smiter that is pugnacious (quarrelsome): - striker.

G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.

G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.

G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4155 <STRGRK>@ πνίγω pnigō pnee'-go Strengthened from G4154; to wheeze that is (causative by implication) to throttle or strangle (drown): - choke take by the throat.

G4158 <STRGRK>@ ποδήρης podērēs pod-ay'-race From G4228 and another element of uncertain affinity; a dress (G2066 implied) reaching the ankles: - garment down to the foot.

G4159 <STRGRK>@ πόθεν pothen poth'-en From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place state source or cause: - whence.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4163 <STRGRK>@ ποιητής poiētēs poy-ay-tace' From G4160; a performer; specifically a poet: - doer poet.

G4164 <STRGRK>@ ποικίλος poikilos poy-kee'-los Of uncertain derivation; motley that is various in character: - divers manifold.

G4166 <STRGRK>@ ποιμήν poimēn poy-mane' Of uncertain affinity; a shepherd (literally or figuratively): - shepherd pastor.

G4173 <STRGRK>@ πολιτάρχης politarchēs pol-it-ar'-khace From G4172 and G757; a town officer that is magistrate: - ruler of the city.

G4177 <STRGRK>@ πολίτης politēs pol-ee'-tace From G4172; a townsman: - citizen.

G4198 <STRGRK>@ πορεύομαι poreuomai por-yoo'-om-ahee Middle voice from a derivative of the same as G3984; to traverse that is travel (literally or figuratively; especially to remove [figuratively die] live etc.): - depart go (away forth one´ s way up) (make a take a) journey walk.

G4206 <STRGRK>@ πόῤῥω porrhō por'-rho Adverb from G4253; forwards that is at a distance: - far a great way off. See also G4207.

G4207 <STRGRK>@ πόῤῥωθεν porrhōthen por'-rho-then From G4206 with adverbial enclitic of source; from far or (by implication) at a distance that is distantly: - afar off.

G4208 <STRGRK>@ ποῤῥωτέρω porrhōterō por-rho-ter'-o Adverb comparative of G4206; farther that is a greater distance: - further.

G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.

G4216 <STRGRK>@ ποταμοφόρητος potamophorētos pot-am-of-or'-ay-tos From G4215 and a derivative of G5409; river borne that is overwhelmed by a stream: - carried away of the flood.

G4217 <STRGRK>@ ποταπός potapos pot-ap-os' Apparently from G4219 and the base of G4226; interrogitive whatever that is of what possible sort: - what (manner of).

G4223 <STRGRK>@ Ποτίολοι Potioloi pot-ee'-ol-oy Of Latin origin; little wells that is mineral springs; Potioli (that is Puteoli) a place in Italy: - Puteoli.

G4225 <STRGRK>@ πού pou poo Genitive case of πός pos an indefinite pronoun (some) otherwise obsolete (compare G4214); as adverb of place somewhere that is nearly: - about a certain place.

G4235 <STRGRK>@ πρᾴος praos prah'-os A form of G4239 used in certain parts; gentle that is humble: - meek.

G4240 <STRGRK>@ πραΰ́της prautēs prah-oo'-tace From G4239; mildness that is (by implication) humility: - meekness.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4244 <STRGRK>@ πρεσβυτέριον presbuterion pres-boo-ter'-ee-on Neuter of a presumed derivative of G4245; the order of elders that is (specifically) Israelite Sanhedrim or Christian presbytery: - (estate of) elder (-s) presbytery.

G4246 <STRGRK>@ πρεσβύτης presbutēs pres-boo'-tace From the same as G4245; an old man: - aged (man) old man.

G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.

G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.

G4291 <STRGRK>@ προΐ́στημι proistēmi pro-is'-tay-mee From G4253 and G2476; to stand before that is (in rank) to preside or (by implication) to practise: - maintain be over rule.

G4292 <STRGRK>@ προκαλέομαι prokaleomai prok-al-eh'-om-ahee Middle voice from G4253 and G2564; to call forth to oneself (challenge) that is (by implication) to irritate: - provoke.

G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.

G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.

G4295 <STRGRK>@ πρόκειμαι prokeimai prok'-i-mahee From G4253 and G2749; to lie before the view that is (figuratively) to be present (to the mind) to stand forth (as an example or reward): - be first set before (forth).

G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.

G4304 <STRGRK>@ προμελετάω promeletaō prom-el-et-ah'-o From G4253 and G3191; to premeditate: - meditate before.

G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.

G4312 <STRGRK>@ προπετής propetēs prop-et-ace' From a compound of G4253 and G4098; falling forward that is headlong (figuratively precipitate): - heady rash [-ly].

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4328 <STRGRK>@ προσδοκάω prosdokaō pros-dok-ah'-o From G4314 and δοκεύω dokeuō (to watch); to anticipate (in thought hope or fear); by implication to await: - (be in) expect (-ation) look (for) when looked tarry wait for.

G4329 <STRGRK>@ προσδοκία prosdokia pros-dok-ee'-ah From G4328; apprehension (of evil); by implication infliction anticipated: - expectation looking after.

G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4348 <STRGRK>@ πρόσκομμα proskomma pros'-kom-mah From G4350; a stub that is (figuratively) occasion of apostasy: - offence stumbling (-block6[-stone]).

G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.

G4354 <STRGRK>@ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).

G4355 <STRGRK>@ προσλαμβάνω proslambanō pros-lam-ban'-o From G4314 and G2983; to take to oneself that is use (food) lead (aside) admit (to friendship or hospitality): - receive take (unto).

G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4367 <STRGRK>@ προστάσσω prostassō pros-tas'-so From G4314 and G5021; to arrange towards that is (figuratively) enjoin: - bid command.

G4368 <STRGRK>@ προστάτις prostatis pros-tat'-is Feminine of a derivative of G4291; a patroness that is assistant: - succourer.

G4375 <STRGRK>@ προσφιλής prosphilēs pros-fee-lace' From a presumed compound of G4314 and G5368; friendly towards that is acceptable: - lovely.

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4384 <STRGRK>@ προτάσσω protassō prot-as'-so From G4253 and G5021; to pre-arrange that is prescribe: - before appoint.

G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.

G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.

G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.

G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.

G4412 <STRGRK>@ πρῶτον prōton pro'-ton Neuter of G4413 as an adverb (with or without G3588); firstly (in time place order or importance): - before at the beginning chiefly (at at the) first (of all).

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4414 <STRGRK>@ πρωτοστάτης prōtostatēs pro-tos-tat'-ace From G4413 and G2476; one standing first in the ranks that is a captain (champion): - ringleader.

G4417 <STRGRK>@ πταίω ptaiō ptah'-yo A form of G4098; to trip that is (figuratively) to err sin6 fail (of salvation): - fall offend stumble.

G4418 <STRGRK>@ πτέρνα pterna pter'-nah Of uncertain derivation; the heel (figuratively): - heel.

G4421 <STRGRK>@ πτηνόν ptēnon ptay-non' Contraction for G4071; a bird: - bird.

G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4440 <STRGRK>@ πυλών pulōn poo-lone' From G4439; a gateway door way or a building or city; by implication a portal or vestibule: - gate porch.

G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.

G4484 <STRGRK>@ Ῥήγιον Rhēgion hrayg'-ee-on Of Latin origin; Rhegium a place in Italy: - Rhegium.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4492 <STRGRK>@ ῥιζόω rhizoō hrid-zo'-o From G4491; to root (figuratively become stable): - root.

G4493 <STRGRK>@ ῥιπή rhipē hree-pay' From G4496; a jerk (of the eye that is (by analogy) an instant): - twinkling.

G4494 <STRGRK>@ ῥιπίζω rhipizō hrip-id'-zo From a derivative of G4496 (meaning a fan or bellows); to breeze up that is (by analogy) to agitate (into waves): - toss.

G4509 <STRGRK>@ ῥύπος rhupos hroo'-pos Of uncertain affinity; dirt that is (moral) depravity: - filth.

G4516 <STRGRK>@ Ῥώμη Rhōmē hro'-may From the base of G4517; strength; Roma the capital of Italy: - Rome.

G4519 <STRGRK>@ σαβαώθ sabaōth sab-ah-owth' Of Hebrew origin ([H6635] in feminine plural); armies; sabaoth (that is tsebaoth) a military epithet of God: - sabaoth.

G4523 <STRGRK>@ Σαδδουκαῖος Saddoukaios sad-doo-kah'-yos Probably from G4524; a Sadducaean (that is Tsadokian) or follower of a certain heretical Israelite: - Sadducee.

G4525 <STRGRK>@ σαίνω sainō sah'ee-no Akin to G4579; to wag (as a dog its tail fawningly) that is (generally) to shake (figuratively disturb): - move.

G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.

G4538 <STRGRK>@ σαλπιστής salpistēs sal-pis-tace' From G4537; a trumpeter: - trumpeter.

G4541 <STRGRK>@ Σαμαρείτης Samareitēs sam-ar-i'-tace From G4540; a Samarite that is inhabitants of Samaria: - Samaritan.

G4544 <STRGRK>@ Σάμος Samos sam'-os Of uncertain affinity; Samus an island of the Mediterranean: - Samos.

G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.

G4548 <STRGRK>@ σανίς sanis san-ece' Of uncertain affinity; a plank: - board.

G4554 <STRGRK>@ Σάρδεις Sardeis sar'-dice Plural of uncertain derivation; Sardis a place in Asia Minor: - Sardis.

G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.

G4558 <STRGRK>@ Σάρεπτα Sarepta sar'-ep-tah Of Hebrew origin [H6886]; Sarepta (that is Tsarephath) a place in Palestine: - Sarepta.

G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.

G4566 <STRGRK>@ Σατᾶν Satan sat-an' Of Hebrew origin [H7854]; Satan that is the devil: - Satan. Compare G4567.

G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.

G4568 <STRGRK>@ σάτον saton sat'-on Of Hebrew origin [H5429]; a certain measure for things dry: - measure.

G4574 <STRGRK>@ σέβασμα sebasma seb'-as-mah From G4573; something adored that is an object of worship (god altar etc.): - devotion that is worshipped.

G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.

G4591 <STRGRK>@ σημαίνω sēmainō say-mah'ee-no From σῆμα sēma (a mark; of uncertain derivation); to indicate: - signify.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4600 <STRGRK>@ σιαγών siagōn see-ag-one' Of uncertain derivation; the jaw bone that is (by implication) the cheek or side of the face: - cheek.

G4604 <STRGRK>@ σίδηρος sidēros sid'-ay-ros Of uncertain derivation; iron: - iron.

G4606 <STRGRK>@ Σιδώνιος Sidōnios sid-o'-nee-os From G4605; a Sidonian that is inhabitant of Sidon: - of Sidon.

G4614 <STRGRK>@ Σινᾶ Sina see-nah' Of Hebrew origin [H5514]; Sina (that is Sinai) a mountain in Arabia: - Sina.

G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.

G4616 <STRGRK>@ σινδών sindōn sin-done' Of uncertain (perhaps foreign) origin; byssos that is bleached linen (the cloth or a garment of it): - (fine) linen (cloth).

G4621 <STRGRK>@ σῖτος sitos see'-tos σῖταsita see'-tah is the plural irregular neuter of the first form. Of uncertain derivation; grain especially wheat: - corn wheat.

G4622 <STRGRK>@ Σιών Siōn see-own' Of Hebrew origin [H6726]; Sion (that is Tsijon) a hill of Jerusalem; figuratively the Church (militant or triumphant): - Sion.

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4624 <STRGRK>@ σκανδαλίζω skandalizō skan-dal-id'-zo To scandalize; from G4625; to entrap that is trip up (figuratively stumble [transitively] or entice to sin apostasy or displeasure): - (make to) offend.

G4631 <STRGRK>@ σκευή skeuē skyoo-ay' From G4632; furniture that is spare tackle: - tackling.

G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.

G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.

G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.

G4636 <STRGRK>@ σκῆνος skēnos skay'-nos From G4633; a hut or temporary residence that is (figuratively) the human body (as the abode of the spirit): - tabernacle.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.

G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).

G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.

G4663 <STRGRK>@ σκώληξ skōlēx sko'-lakes Of uncertain derivative; a grub maggot or earth worm: - worm.

G4665 <STRGRK>@ σμάραγδος smaragdos smar'-ag-dos Of uncertain derivation; the emerald or green gem so called: - emerald.

G4673 <STRGRK>@ σορός soros sor-os' Probably akin to the base of G4987; a funereal receptacle (urn coffin) that is (by analogy) a bier: - bier.

G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.

G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.

G4684 <STRGRK>@ σπαταλάω spatalaō spat-al-ah'-o From σπατάλη spatalē (luxury); to be voluptuous: - live in pleasure be wanton.

G4686 <STRGRK>@ σπεῖρα speira spi'-rah Of immediate Latin origin but ultimately a derivative of G138 in the sense of its cognate G1507; a coil (spira spire) that is (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): - band.

G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.

G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.

G4694 <STRGRK>@ σπιλάς spilas spee-las' Of uncertain derivation; a ledge or reef of rock in the sea: - spot [by confusion with G4696].

G4695 <STRGRK>@ σπιλόω spiloō spee-lo'-o From G4696; to stain or soil (literally or figuratively): - defile spot.

G4696 <STRGRK>@ σπίλος spilos spee'-los Of uncertain derivation; a stain or blemish that is (figuratively) defect disgrace: - spot.

G4700 <STRGRK>@ σποδός spodos spod-os' Of uncertain derivation; ashes: - ashes.

G4701 <STRGRK>@ σπορά spora spor-ah' From G4687; a sowing that is (by implication) parentage: - seed.

G4709 <STRGRK>@ σπουδαίως spoudaiōs spoo-dah'-yoce Adverb from G4705; earnestly promptly: - diligently instantly.

G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.

G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.

G4713 <STRGRK>@ στάμνος stamnos stam'-nos From the base of G2476 (as stationary); a jar or earthen tank: - pot.

G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4715 <STRGRK>@ στατήρ statēr stat-air' From the base of G2746; a stander (standard of value) that is (specifically) a stater or certain coin: - piece of money.

G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.

G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.

G4718 <STRGRK>@ σταφυλή staphulē staf-oo-lay' Probably from the base of G4735; a cluster of grapes (as if intertwined): - grapes.

G4719 <STRGRK>@ στάχυς stachus stakh'-oos From the base of G2476; a head of grain (as standing out from the stalk): - ear (of corn).

G4720 <STRGRK>@ Στάχυς Stachus stakh'-oos The same as G4719; Stachys a Christian: - Stachys.

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.

G4731 <STRGRK>@ στερεός stereos ster-eh-os' From G2476; stiff that is solid6 stable (literally or figuratively): - stedfast strong sure.

G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.

G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.

G4738 <STRGRK>@ στῆθος stēthos stay'-thos From G2476 (as standing prominently); the (entire external) bosom that is chest: - breast.

G4739 <STRGRK>@ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).

G4740 <STRGRK>@ στηριγμός stērigmos stay-rig-mos' From G4741; stability (figuratively): - stedfastness

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G4743 <STRGRK>@ στιγμή stigmē stig-may' Feminine of G4742; a point of time that is an instant: - moment.

G4746 <STRGRK>@ στοιβάς stoibas stoy-bas' From a primary word στείβω steibō (to step or stamp); a spread (as if tramped flat) of loose materials for a couch that is (by implication) a bough of a tree so employed: - branch.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).

G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4755 <STRGRK>@ στρατηγός stratēgos strat-ay-gos' From the base of G4756 and G71 or G2233; a general that is (by implication or analogy) a (military) governor (praetor) the chief (praefect) of the (Levitical) temple wardens: - captain magistrate.

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4759 <STRGRK>@ στρατοπεδάρχης stratopedarchēs strat-op-ed-ar'-khace From G4760 and G757; a ruler of an army that is (specifically) a Praetorian praefect: - captain of the guard.

G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.

G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.

G4776 <STRGRK>@ συγκαθίζω sugkathizō soong-kath-id'-zo From G4862 and G2523; to give (or take) a seat in company with: - (make) sit (down) together.

G4777 <STRGRK>@ συγκακοπαθέω sugkakopatheō soong-kak-op-ath-eh'-o From G4862 and G2553; to suffer hardship in company with: - be partaker of afflictions.

G4782 <STRGRK>@ συγκαταβαίνω sugkatabainō soong-kat-ab-ah'ee-no From G4862 and G2597; to descend in company with: - go down with.

G4783 <STRGRK>@ συγκατάθεσις sugkatathesis soong-kat-ath'-es-is From G4784; a deposition (of sentiment) in company with that is (figuratively) accord with: - agreement.

G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.

G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.

G4790 <STRGRK>@ συγκοινωνέω sugkoinōneō soong-koy-no-neh'-o From G4862 and G2841; to share in company with that is co-participate in: - communicate (have fellowship) with be partaker of.

G4791 <STRGRK>@ συγκοινωνός sugkoinōnos soong-koy-no-nos' From G4862 and G2844; a co-participant: - companion partake (-r -r with).

G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.

G4804 <STRGRK>@ συζητητής suzētētēs sood-zay-tay-tace' From G4802; a disputant that is sophist: - disputer.

G4807 <STRGRK>@ συκάμινος sukaminos soo-kam'-ee-nos Of Hebrew origin [H8256] in imitation of G4809; a sycamore or fig tree: - sycamine tree.

G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.

G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4815 <STRGRK>@ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.

G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4822 <STRGRK>@ συμβιβάζω sumbibazō soom-bib-ad'-zo From G4862 and βιβάζω bibazō (to force; causatively [by reduplication] of the base of G939); to drive together that is unite (in association or affection) (mentally) to infer show teach: - compact assuredly gather instruct knit together prove.

G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).

G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4827 <STRGRK>@ συμμαθητής summathētēs soom-math-ay-tace' From a compound of G4862 and G3129; a co-learner (of Christianity): - fellowdisciple.

G4829 <STRGRK>@ συμμερίζομαι summerizomai soom-mer-id'-zom-ahee Middle voice from G4862 and G3307; to share jointly that is participate in: - be partaker with.

G4830 <STRGRK>@ συμμέτοχος summetochos soom-met'-okh-os From G4862 and G3353; a co-participant: - partaker.

G4831 <STRGRK>@ συμμιμητής summimētēs soom-mim-ay-tace' From a presumed compound of G4862 and G3401; a co-imitator that is fellow votary: - follower together.

G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.

G4838 <STRGRK>@ συμπαραλαμβάνω sumparalambanō soom-par-al-am-ban'-o From G4862 and G3880; to take along in company: - take with.

G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.

G4844 <STRGRK>@ συμπίνω sumpinō soom-pee'-no From G4862 and G4095; to partake a beverage in company: - drink with.

G4847 <STRGRK>@ συμπολίτης sumpolitēs soom-pol-ee'-tace From G4862 and G4177; a native of the same town that is (figuratively) co-religionist (fellow Christian): - fellow-citizen.

G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4865 <STRGRK>@ συναγωνίζομαι sunagōnizomai soon-ag-o-nid'-zom-ahee From G4862 and G75; to struggle in company with that is (figuratively) to be a partner (assistant): - strive together with.

G4868 <STRGRK>@ συναίρω sunairō soon-ah'ee-ro From G4862 and G142; to make up together that is (figuratively) to compute (an account): - reckon take.

G4873 <STRGRK>@ συνανάκειμαι sunanakeimai soon-an-ak'-i-mahee From G4862 and G345; to recline in company with (at a meal): - sit (down at the table together) with (at meat).

G4876 <STRGRK>@ συναντάω sunantaō soon-an-tah'-o From G4862 and a derivative of G473; to meet with; figuratively to occur: - befall meet.

G4877 <STRGRK>@ συνάντησις sunantēsis soon-an'-tay-sis From G4876; a meeting with: - meet.

G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.

G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.

G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.

G4906 <STRGRK>@ συνεσθίω sunesthiō soon-es-thee'-o From G4862 and G2068 (including its alternate); to take food in company with: - eat with.

G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.

G4908 <STRGRK>@ συνετός sunetos soon-et'-os From G4920; mentally put (or putting) together that is sagacious: - prudent. Compare G5429.

G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.

G4911 <STRGRK>@ συνεφίστημι sunephistēmi soon-ef-is'-tay-mee From G4862 and G2186; to stand up together that is to resist (or assault) jointly: - rise up together.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.

G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.

G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).

G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.

G4929 <STRGRK>@ συντάσσω suntassō soon-tas'-so From G4862 and G5021; to arrange jointly that is (figuratively) to direct: - appoint.

G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.

G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.

G4946 <STRGRK>@ Συράκουσαι Surakousai soo-rak'-oo-sahee Plural of uncertain derivation; Syracusae the capital of Sicily: - Syracuse.

G4955 <STRGRK>@ συστασιαστής sustasiastēs soos-tas-ee-as-tace' From a compound of G4862 and a derivative of G4714; a fellow insurgent: - make insurrection with.

G4956 <STRGRK>@ συστατικός sustatikos soos-tat-ee-kos' From a derivative of G4921; introductory that is recommendatory: - of commendation.

G4957 <STRGRK>@ συσταυρόω sustauroō soos-tow-ro'-o From G4862 and G4717; to impale in company with (literally or figuratively): - crucify with.

G4961 <STRGRK>@ συστρατιώτης sustratiōtēs soos-trat-ee-o'-tace From G4862 and G4757; a co-campaigner that is (figuratively) an associate in Christian toil: - fellowsoldier.

G4970 <STRGRK>@ σφόδρα sphodra sfod'-rah Neuter plural of σφοδρός sphodros (violent; of uncertain derivation) as adverb; vehemently that is in a high degree much: - exceeding (-ly) greatly sore very.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G4973 <STRGRK>@ σφραγίς sphragis sfrag-ece' Probably strengthened from G5420; a signet (as fencing in or protecting from misappropriation); by implication the stamp impressed (as a mark of privacy or genuineness) literally or figuratively: - seal.

G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.

G4979 <STRGRK>@ σχοινίον schoinion skhoy-nee'-on Diminutive of σχοῖνος schoinos (a rush or flag plant; of uncertain derivation); a rushlet that is grass withe or tie (genitive case): - small cord rope.

G4980 <STRGRK>@ σχολάζω scholazō skhol-ad'-zo From G4981; to take a holiday that is be at leisure for (by implication devote oneself wholly to); figuratively to be vacant (of a house): - empty give self.

G4990 <STRGRK>@ σωτήρ sōtēr so-tare' From G4982; a deliverer that is God or Christ: - saviour.

G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.

G4999 <STRGRK>@ Ταβέρναι Tabernai tab-er'-nahee Plural of Latin origin; huts or wooden walled buildings; Tabernae: - taverns.

G5000 <STRGRK>@ Ταβιθά Tabitha tab-ee-thah' Of Chaldee origin (compare [H6646]); the gazelle; Tabitha (that is Tabjetha) a Christian female: - Tabitha.

G405 <STRGRK>@ ἀνδραποδιστής andrapodistēs an-drap-od-is-tace' From a derivative of a compound of G435 and G4228; an enslaver (as bringing men to his feet): - men-stealer.

G419 <STRGRK>@ ἀνεξερεύνητος anexereunētos an-ex-er-yoo'-nay-tos From G1 (as a negative particle) and a presumed derivative of G1830; not searched out that is (by implication) inscrutable: - unsearchable.

G426 <STRGRK>@ ἀνετάζω anetazō an-et-ad'-zo From G303 and ἐτάζω etazō (to test); to investigate (judicially): - (should have) examine (-d).

G433 <STRGRK>@ ἀνήκω anēkō an-ay'-ko From G303 and G2240; to attain to that is (figuratively) be proper: - convenient be fit.

G436 <STRGRK>@ ἀνθίστημι anthistēmi anth-is'-tay-mee From G473 and G2476; to stand against that is oppose: - resist withstand.

G440 <STRGRK>@ ἄνθραξ anthrax anth'-rax Of uncertain derivation; a live coal: - coal of fire.

G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.

G450 <STRGRK>@ ἀνίστημι anistēmi an-is'-tay-mee From G303 and G2476; to stand up (literally or figuratively transitively or intransitively): - arise lift up raise up (again) rise (again) stand up (-right).

G464 <STRGRK>@ ἀνταγωνίζομαι antagōnizomai an-tag-o-nid'-zom-ahee From G473 and G75; to struggle against (figuratively) (antagonize): - strive against.

G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.

G466 <STRGRK>@ ἀνταναπληρόω antanaplēroō an-tan-ap-lay-ro'-o From G473 and G378; to supplement: - fill up.

G467 <STRGRK>@ ἀνταποδίδωμι antapodidōmi an-tap-od-ee'-do-mee From G473 and G591; to requite (good or evil): - recompense render repay.

G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.

G469 <STRGRK>@ ἀνταπόδοσις antapodosis an-tap-od'-os-is From G467; requital (properly the act): - reward.

G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.

G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.

G475 <STRGRK>@ ἀντιδιατίθεμαι antidiatithemai an-tee-dee-at-eeth'-em-ahee From G473 and G1303; to set oneself opposite that is be disputatious: - that oppose themselves.

G476 <STRGRK>@ ἀντίδικος antidikos an-tid'-ee-kos From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): - adversary.

G478 <STRGRK>@ ἀντικαθίστημι antikathistēmi an-tee-kath-is'-tay-mee From G473 and G2525; to set down (troops) against that is withstand: - resist.

G482 <STRGRK>@ ἀντιλαμβάνομαι antilambanomai an-tee-lam-ban'-om-ahee From G473 and the middle of G2983; to take hold of in turn that is succor; also to participate: - help partaker support.

G489 <STRGRK>@ ἀντιμισθία antimisthia an-tee-mis-thee'-ah From a compound of G473 and G3408; requital correspondence: - recompense.

G491 <STRGRK>@ Ἀντιοχεύς Antiocheus an-tee-okh-yoos' From G490; an Antiochian or inhabitant of Antiochia: - of Antioch.

G497 <STRGRK>@ ἀντιστρατεύομαι antistrateuomai an-tee-strat-yoo'-om-ahee From G473 and G4754; (figuratively) to attack that is (by implication) destroy: - war against.

G498 <STRGRK>@ ἀντιτάσσομαι antitassomai an-tee-tas'-som-ahee From G473 and the middle of G5021; to range oneself against that is oppose: - oppose themselves resist.

G499 <STRGRK>@ ἀντίτυπον antitupon an-teet'-oo-pon Neuter of a compound of G473 and G5179; corresponding (antitype) that is a representative counterpart: - (like) figure (whereunto).

G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.

G5002 <STRGRK>@ τακτός taktos tak-tos' From G5021; arranged that is appointed or stated: - set.

G5003 <STRGRK>@ ταλαιπωρέω talaipōreō tal-ahee-po-reh'-o From G5005; to be wretched that is realize one´ s own misery: - be afflicted.

G5004 <STRGRK>@ ταλαιπωρία talaipōria tal-ahee-po-ree'-ah From G5005; wretchedness that is calamity: - misery.

G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.

G5006 <STRGRK>@ ταλαντιαῖος talantiaios tal-an-tee-ah'-yos From G5007; talent like in weight: - weight of a talent.

G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.

G5008 <STRGRK>@ ταλιθά talitha tal-ee-thah' Of Chaldee origin (compare [H2924]); the fresh that is young girl; talitha (O maiden): - talitha.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5010 <STRGRK>@ τάξις taxis tax'-is From G5021; regular arrangement that is (in time) fixed succession (of rank or character) official dignity: - order.

G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.

G5012 <STRGRK>@ ταπεινοφροσύνη tapeinophrosunē tap-i-nof-ros-oo'-nay From a compound of G5011 and the base of G5424; humiliation of mind that is modesty: - humbleness of mind humility (of mind) lowliness (of mind).

G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).

G5014 <STRGRK>@ ταπείνωσις tapeinōsis tap-i'-no-sis From G5013; depression (in rank or feeling): - humiliation be made low low estate vile.

G5015 <STRGRK>@ ταράσσω tarassō tar-as'-so Of uncertain affinity; to stir or agitate (roil water): - trouble.

G5016 <STRGRK>@ ταραχή tarachē tar-akh-ay' Feminine from G5015; disturbance that is (of water) roiling or (of a mob) sedition: - trouble (-ing).

G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.

G5018 <STRGRK>@ Ταρσεύς Tarseus tar-syoos' From G5019; a Tarsean that is native of Tarsus: - of Tarsus.

G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.

G5020 <STRGRK>@ ταρταρόω tartaroō tar-tar-o'-o From Τάρταρος Tartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.

G5022 <STRGRK>@ ταῦρος tauros tow'-ros Apparently a primary word (compare [H8450] steer); a bullock: - bull ox.

G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.

G5024 <STRGRK>@ ταὐτά tauta tow-tah' Neuter plural of G3588 and G846 as adverb; in the same way: - even thus (manner) like so.

G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.

G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).

G5027 <STRGRK>@ ταφή taphē taf-ay' feminine from G2290; burial (the act): - X bury.

G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.

G5029 <STRGRK>@ τάχα tacha takh'-ah As if neuter plural of G5036 (adverbially); shortly that is (figuratively) possibly: - peradventure (-haps).

G5030 <STRGRK>@ ταχέως tacheōs takh-eh'-oce Adverb from G5036; briefly that is (in time) speedily or (in manner) rapidly: - hastily quickly shortly soon suddenly.

G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.

G5032 <STRGRK>@ τάχιον tachion takh'-ee-on Neuter singular of the comparative of G5036 (as adverb); more swiftly that is (in manner) more rapidly or (in time) more speedily: - out [run] quickly shortly sooner.

G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.

G5034 <STRGRK>@ τάχος tachos takh'-os From the same as G5036; a brief space (of time) that is (with G1722 prefixed) in haste: - + quickly + shortly + speedily.

G5035 <STRGRK>@ ταχύ tachu takh-oo' Neuter singular of G5036 (as adverb); shortly that is without delay soon or (by surprise) suddenly or (by implication of ease) readily: - lightly quickly.

G5036 <STRGRK>@ ταχύς tachus takh-oos' Of uncertain affinity; fleet that is (figuratively) prompt or ready: - swift.

G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.

G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.

G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.

G5047 <STRGRK>@ τελειότης teleiotēs tel-i-ot'-ace From G5046; (the state) completeness (mentally or morally): - perfection (-ness).

G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.

G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.

G5054 <STRGRK>@ τελευτή teleutē tel-yoo-tay' From G5053; decease: - death.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5057 <STRGRK>@ τελώνης telōnēs tel-o'-nace From G5056 and G5608; a tax farmer that is collector of public revenue: - publican.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5059 <STRGRK>@ τέρας teras ter'-as Of uncertain affinity; a prodigy or omen: - wonder.

G5061 <STRGRK>@ Τέρτυλλος Tertullos ter'-tool-los Of uncertain derivation; Tertullus a Roman: - Tertullus.

G5062 <STRGRK>@ τεσσαράκοντα tessarakonta tes-sar-ak'-on-tah The decade of G5064; forty: - forty.

G5063 <STRGRK>@ τεσσαρακονταετής tessarakontaetēs tes-sar-ak-on-tah-et-ace' From G5062 and G2094; of forty years of age: - (+ full of) forty years (old).

G5066 <STRGRK>@ τεταρταῖος tetartaios tet-ar-tah'-yos From G5064; pertaining to the fourth day: - four days.

G5067 <STRGRK>@ τέταρτος tetartos tet'-ar-tos From G5064; fourth: - four (-th).

G5079 <STRGRK>@ τεχνίτης technitēs tekh-nee'-tace From G5078; an artisan; figuratively a founder (Creator): - builder craftsman.

G5080 <STRGRK>@ τήκω tēkō tay'-ko Apparently a primary verb; to liquefy: - melt.

G5081 <STRGRK>@ τηλαυγῶς tēlaugōs tay-low-goce Adverb from a compound of a derivative of G5056 and G827; in a far shining manner that is plainly: - clearly.

G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.

G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.

G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).

G5103 <STRGRK>@ Τίτος Titos tee'-tos Of Latin origin but uncertain significance; Titus a Christian: - Titus.

G5113 <STRGRK>@ τολμητής tolmētēs tol-may-tace' From G5111; a daring (audacious) man: - presumptuous.

G5116 <STRGRK>@ τοπάζιον topazion top-ad'-zee-on Neuter of a presumed derivative (alternate) of τόπάζος topazos (a topaz; of uncertain origin); a gem probably the chrysolite: - topaz.

G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.

G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.

G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.

G5144 <STRGRK>@ τριάκοντα triakonta tree-ak'-on-tah The decade of G5140; thirty: - thirty.

G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.

G5166 <STRGRK>@ τρυγάω trugaō troo-gah'-o From a derivative of τρύγω trugō (to dry) meaning ripe fruit (as if dry); to collect the vintage: - gather.

G5175 <STRGRK>@ Τρωγύλλιον Trōgullion tro-gool'-lee-on Of uncertain derivation; Trogyllium a place in Asia Minor: - Trogyllium.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5179 <STRGRK>@ τύπος tupos too'-pos From G5180; a die (as struck) that is (by implication) a stamp or scar; by analogy a shape that is a statue (figuratively) style or resemblance; specifically a sampler (type) that is a model (for imitation) or instance (for warning): - en- (ex-) ample fashion figure form manner pattern print.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5183 <STRGRK>@ Τύριος Turios too'-ree-os From G5184; a Tyrian that is inhabitant of Tyrus: - of Tyre.

G5185 <STRGRK>@ τυφλός tuphlos toof-los' From G5187; opaque (as if smoky) that is (by analogy) blind (physically or mentally): - blind.

G5192 <STRGRK>@ ὑάκινθος huakinthos hoo-ak'-in-thos Of uncertain derivation; the hyacinth or jacinth that is some gem of a deep blue color probably the zirkon: - jacinth.

G5197 <STRGRK>@ ὑβριστής hubristēs hoo-bris-tace' From G5195; an insulter that is maltreater: - de-spiteful injurious.

G5201 <STRGRK>@ ὑδριά hudria hoo-dree-ah' From G5204; a water jar that is receptacle for family supply: - waterpot.

G5202 <STRGRK>@ ὑδροποτέω hudropoteō hoo-drop-ot-eh'-o From a compound of G5204 and a derivative of G4095; to be a water drinker that is to abstain from vinous beverages: - drink water.

G5212 <STRGRK>@ ὑμέτερος humeteros hoo-met'-er-os From G5210; yours that is pertaining to you: - your (own).

G5221 <STRGRK>@ ὑπαντάω hupantaō hoop-an-tah'-o From G5259 and a derivative of G473; to go opposite (meet) under (quietly) that is to encounter fall in with: - (go to) meet.

G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.

G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.

G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.

G5261 <STRGRK>@ ὑπογραμμός hupogrammos hoop-og-ram-mos' From a compound of G5259 and G1125; an underwriting that is copy for imitation (figuratively): - example.

G5262 <STRGRK>@ ὑπόδειγμα hupodeigma hoop-od'-igue-mah From G5263; an exhibit for imitation or warning (figuratively specimen adumbration): - en- (ex-) ample pattern.

G5264 <STRGRK>@ ὑποδέχομαι hupodechomai hoop-od-ekh'-om-ahee From G5259 and G1209; to admit under one´ s roof that is entertain hospitably: - receive.

G5273 <STRGRK>@ ὑποκριτής hupokritēs hoop-ok-ree-tace' From G5271; an actor under an assumed character (stage player) that is (figuratively) a dissembler (hypocrite): - hypocrite.

G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5276 <STRGRK>@ ὑπολήνιον hupolēnion hoop-ol-ah'-nee-on Neuter of a presumed compound of G5259 and G3025; vessel or receptacle under the press that is lower winevat: - winefat.

G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.

G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).

G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5289 <STRGRK>@ ὑποστολή hupostolē hoop-os-tol-ay' From G5288; shrinkage (timidity) that is (by implication) apostasy: - draw back.

G5292 <STRGRK>@ ὑποταγή hupotagē hoop-ot-ag-ay' From G5293; subordination: - subjection.

G5293 <STRGRK>@ ὑποτάσσω hupotassō hoop-ot-as'-so From G5259 and G5021; to subordinate; reflexively to obey: - be under obedience (obedient) put under subdue unto (be make) subject (to unto) be (put) in subjection (to under) submit self unto.

G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.

G5299 <STRGRK>@ ὑπωπιάζω hupōpiazō hoop-o-pee-ad'-zo From a compound of G5259 and a derivative of G3700; to hit under the eye (buffet or disable an antagonist as a pugilist) that is (figuratively) to tease or annoy (into compliance) subdue (one´ s passions): - keep under weary.

G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.

G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.

G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.

G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.

G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.

G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.

G5336 <STRGRK>@ φάτνη phatnē fat'-nay From πατέομαι pateomai (to eat); a crib (for fodder): - manger stall.

G5339 <STRGRK>@ φείδομαι pheidomai fi'-dom-ahee Of uncertain affinity; to be chary of that is (subjectively) to abstain or (objectively) to treat leniently: - forbear spare.

G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.

G5347 <STRGRK>@ Φῆστος Phēstos face'-tos Of Latin derivation; festal; Phestus (that is Festus) a Roman: - Festus.

G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.

G5353 <STRGRK>@ φθόγγος phthoggos fthong'-gos From G5350; utterance that is a musical note (vocal or instrumental): - sound.

G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.

G5357 <STRGRK>@ φιάλη phialē fee-al'-ay Of uncertain affinity; a broad shallow cup (phial): - vial.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5378 <STRGRK>@ Φιλόλογος Philologos fil-ol'-og-os From G5384 and G3056; fond of words that is talkative (argumentative learned philological); Philologus a Christian: - Philologus.

G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.

G5381 <STRGRK>@ φιλονεξία philonexia fil-on-ex-ee'-ah From G5382; hospitableness: - entertain strangers hospitality.

G5382 <STRGRK>@ φιλόξενος philoxenos fil-ox'-en-os From G5384 and G3581; fond of guests that is hospitable: - given to (lover of use) hospitality.

G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5404 <STRGRK>@ φοῖνιξ phoinix foy'-nix Of uncertain derivation; a palm tree: - palm (tree).

G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.

G5410 <STRGRK>@ Φόρον Phoron for'-on Of Latin origin; a forum or market place; only in compounds with G675; a station on the Appian road: - forum.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.

G5421 <STRGRK>@ φρέαρ phrear freh'-ar Of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes) that is a cistern or well; figuratively an abyss (as a prison): - well pit.

G5422 <STRGRK>@ φρεναπατάω phrenapataō fren-ap-at-ah'-o From G5423; to be a mind misleader that is delude: - deceive.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5427 <STRGRK>@ φρόνημα phronēma fron'-ay-mah From G5426; (mental) inclination or purpose: - (be + be carnally + be spiritually) mind (-ed).

G5428 <STRGRK>@ φρόνησις phronēsis fron'-ay-sis From G5426; mental action or activity that is intellectual or moral insight: - prudence wisdom.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5436 <STRGRK>@ Φύγελλος Phugellos foog'-el-los Probably from G5343; fugitive; Phygellus an apostate Christian: - Phygellus.

G5440 <STRGRK>@ φυλακτήριον phulaktērion foo-lak-tay'-ree-on Neuter of a derivative of G5442; a guard case that is phylactery for wearing slips of Scripture texts: - phylactery.

G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.

G5454 <STRGRK>@ φωλεός phōleos fo-leh-os' Of uncertain derivation; a burrow or lurking place: - hole.

G5455 <STRGRK>@ φωνέω phōneō fo-neh'-o From G5456; to emit a sound (animal human or instrumental); by implication to address in words or by name also in imitation: - call (for) crow cry.

G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.

G5459 <STRGRK>@ φωσφόρος phōsphoros foce-for'-os From G5457 and G5342; light bearing (phosphorus) that is (specifically) the morning star (figuratively): - day star.

G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.

G5469 <STRGRK>@ χαλινός chalinos khal-ee-nos' From G5465 a curb or head stall (as curbing the spirit): - bit bridle.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).

G5488 <STRGRK>@ Χαῤῥάν Charrhan khar-hran' Of Hebrew origin [H2771]; Charrhan (that is Charan) a place in Mesopotamia: - Charran.

G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.

G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5504 <STRGRK>@ χθές chthes khthes Of uncertain derivation; yesterday; by extension in time past or hitherto: - yesterday.

G5506 <STRGRK>@ χιλίαρχος chiliarchos khil-ee'-ar-khos From G5507 and G757; the commander of a thousand soldiers (chiliarch) that is colonel: - (chief high) captain.

G5507 <STRGRK>@ χίλιοι chilioi khil'-ee-oy Plural of uncertain affinity; a thousand: - thousand.

G5508 <STRGRK>@ Χίος Chios khee'-os Of uncertain derivation; Chios an island in the Mediterranean: - Chios.

G5511 <STRGRK>@ χλαμύς chlamus khlam-ooce' Of uncertain derivation; a military cloak: - robe.

G5518 <STRGRK>@ χοῖνιξ choinix khoy'-nix Of uncertain derivation; a chaenix or certain dry measure: - measure.

G5519 <STRGRK>@ χοῖρος choiros khoy-'ros Of uncertain derivation; a hog: - swine.

G5520 <STRGRK>@ χολάω cholaō khol-ah'-o From G5521; to be bilious that is (by implication) irritable (enraged choleric): - be angry.

G5523 <STRGRK>@ Χοραζίν Chorazin khor-ad-zin' Of uncertain derivation Chorazin a place in Palestine: - Chorazin.

G5525 <STRGRK>@ χορός choros khor-os' Of uncertain derivation; a ring that is round dance (choir): - dancing.

G5526 <STRGRK>@ χορτάζω chortazō khor-tad'-zo From G5528; to fodder that is (genitive case) to gorge (supply food in abundance): - feed fill satisfy.

G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.

G5528 <STRGRK>@ χόρτος chortos khor'-tos Apparently a primary word; a court or garden that is (by implication of pasture) herbage or vegetation: - blade grass hay.

G5529 <STRGRK>@ Χουζᾶς Chouzas khood-zas' Of uncertain origin Chuzas an officer of Herod: - Chuza.

G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.

G5549 <STRGRK>@ χρονίζω chronizō khron-id'-zo From G5550; to take time that is linger: - delay tarry.

G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.

G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.

G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.

G5583 <STRGRK>@ ψεύστης pseustēs psyoos-tace' From G5574; a falsifier: - liar.

G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.

G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.

G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.

G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5600 <STRGRK>@ ὦ ō o Including the oblique forms as well as ἦς ēs ace; ἦ ē ay etc.; the subjunctive of G1510; (may might6 can could6 would must etc.; also with G1487 and its compounds as well as with other particles) be: - + appear are (may might should) be X have is + pass the flower of her age should stand were.

G5610 <STRGRK>@ ὥρα hōra ho'-rah Apparently a primary word; an hour (literally or figuratively): - day hour instant season X short [even-] tide (high) time.

G5622 <STRGRK>@ ὠφέλεια ōpheleia o-fel'-i-ah From a derivative of the base of G5624; usefulness that is benefit: - advantage profit.

G5623 <STRGRK>@ ὠφελέω ōpheleō o-fel-eh'-o From the same as G5622; to be useful that is to benefit: - advantage better prevail profit.

G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).

G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.

G512 <STRGRK>@ ἀνωφέλες anōpheles an-o-fel'-ace From G1 (as a negative particle) and the base of G5624; useless or (neuter) inutility: - unprofitable(-ness).

G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.

G520 <STRGRK>@ ἀπάγω apagō ap-ag'-o From G575 and G71; to take off (in various senses): - bring carry away lead (away) put to death take away.

G522 <STRGRK>@ ἀπαίρω apairō ap-ah'ee-ro From G575 and G142; to lift off that is remove: - take (away).

G527 <STRGRK>@ ἀπαλός apalos ap-al-os' Of uncertain derivation; soft: - tender.

G528 <STRGRK>@ ἀπαντάω apantaō ap-an-tah'-o From G575 and a derivative of G473; to meet away that is encounter: - meet.

G529 <STRGRK>@ ἀπάντησις apantēsis ap-an'-tay-sis From G528; a (friendly) encounter: - meet.

G533 <STRGRK>@ ἀπαρνέομαι aparneomai ap-ar-neh'-om-ahee From G575 and G720; to deny utterly that is disown abstain: - deny.

G538 <STRGRK>@ ἀπατάω apataō ap-at-ah'-o Of uncertain derivation; to cheat that is delude: - deceive.

G546 <STRGRK>@ ἀπειλέω apeileō ap-i-leh'-o Of uncertain derivation; to menace; by implication to forbid: - threaten.

G551 <STRGRK>@ ἀπείραστος apeirastos ap-i'-ras-tos From G1 (as a negative particle) and a presumed derivative of G3987; untried that is not temptable: - not to be tempted.

G557 <STRGRK>@ ἀπελεγμός apelegmos ap-el-eg-mos' From a compound of G575 and G1651; refutation that is (by implication) contempt: - nought.

G567 <STRGRK>@ ἀπέχομαι apechomai ap-ekh'-om-ahee Middle voice (reflexive) of G568; to hold oneself off that is refrain: - abstain.

G568 <STRGRK>@ ἀπέχω apechō ap-ekh'-o From G575 and G2192; (active) to have out that is receive in full; (intransitive) to keep (oneself) away that is be distant (literally or figuratively): - be have receive.

G582 <STRGRK>@ ἀπογραφή apographē ap-og-raf-ay' From G583; an enrollment; by implication an assessment: - taxing.

G583 <STRGRK>@ ἀπογράφω apographō ap-og-raf'-o From G575 and G1125; to write off (a copy or list) that is enrol: - tax write.

G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.

G587 <STRGRK>@ ἀπόδεκτος apodektos ap-od'-ek-tos From G588; accepted that is agreeable: - acceptable.

G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G590 <STRGRK>@ ἀπόδημος apodēmos ap-od'-ay-mos From G575 and G1218; absent from one´ s own people that is a foreign traveller: - taking a far journey.

G594 <STRGRK>@ ἀποδοχή apodochē ap-od-okh-ay' From G588; acceptance: - acceptation.

G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).

G601 <STRGRK>@ ἀποκαλύπτω apokaluptō ap-ok-al-oop'-to From G575 and G2572; to take off the cover that is disclose: - reveal.

G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.

G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.

G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.

G605 <STRGRK>@ ἀποκατάστασις apokatastasis ap-ok-at-as'-tas-is From G600; reconstitution: - restitution.

G607 <STRGRK>@ ἀποκεφαλίζω apokephalizō ap-ok-ef-al-id'-zo From G575 and G2776; to decapitate: - behead.

G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.

G618 <STRGRK>@ ἀπολαμβάνω apolambanō ap-ol-am-ban'-o From G575 and G2983; to receive (specifically in full or as a host); also to take aside: - receive take.

G623 <STRGRK>@ Ἀπολλύων Apolluōn ap-ol-loo'-ohn Active participle of G622; a destroyer (that is Satan): - Apollyon.

G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.

G640 <STRGRK>@ ἀπορία aporia ap-or-ee'-a From the same as G639; a (state of) quandary: - perplexity.

G641 <STRGRK>@ ἀποῤῥίπτω aporrhiptō ap-or-hrip'-to From G575 and G4496; to hurl off that is precipitate (oneself): - cast.

G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.

G643 <STRGRK>@ ἀποσκευάζω aposkeuazō ap-osk-yoo-ad'-zo From G575 and a derivative of G4632; to pack up (one´ s) baggage: - take up . . . carriages.

G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.

G657 <STRGRK>@ ἀποτάσσομαι apotassomai ap-ot-as'-som-ahee Middle voice from G575 and G5021; literally to say adieu (by departing or dismissing); figuratively to renounce: - bid farewell forsake take leave send away.

G679 <STRGRK>@ ἄπταιστος aptaistos ap-tah'ee-stos From G1 (as a negative particle) and a derivative of G4417; not stumbling that is (figuratively) without sin: - from falling.

G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.

G696 <STRGRK>@ ἄργυρος arguros ar'-goo-ros From ἀργός argos (shining); silver (the metal in the articles or coin): - silver.

G698 <STRGRK>@ Ἀρεοπαγίτης Areopagitēs ar-eh-op-ag-ee'-tace From G697; an Areopagite or member of the court held on Mars´ Hill: - Areopagite.

G702 <STRGRK>@ Ἀρέτας Aretas ar-et'-as Of foreign origin; Aretas an Arabian: - Aretas.

G708 <STRGRK>@ Ἀρίσταρχος Aristarchos ar-is'-tar-khos From the same as G712 and G757; best ruling; Aristarchus a Macedonian: - Aristarchus.

G709 <STRGRK>@ ἀριστάω aristaō ar-is-tah'-o From G712; to take the principal meal: - dine.

G726 <STRGRK>@ ἁρπάζω harpazō har-pad'-zo From a derivative of G138; to seize (in various applications): - catch (away up) pluck pull take (by force).

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G747 <STRGRK>@ ἀρχηγός archēgos ar-khay-gos' From G746 and G71; a chief leader: - author captain prince.

G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.

G755 <STRGRK>@ ἀρχιτρίκλινος architriklinos ar-khee-tree'-klee-nos From G746 and a compound of G5140 and G2827 (a dinner bed because composed of three couches); director of the entertainment: - governor (ruler) of the feast.

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G773 <STRGRK>@ Ἀσία Asia as-ee'-ah Of uncertain derivation; Asia that is Asia Minor or (usually) only its western shore: - Asia.

G774 <STRGRK>@ Ἀσιανός Asianos as-ee-an-os' From G773; an Asian (that is Asiatic) or inhabitant of Asia: - of Asia.

G776 <STRGRK>@ ἀσιτία asitia as-ee-tee'-ah From G777; fasting (the state): - abstinence.

G777 <STRGRK>@ ἄσιτος asitos as'-ee-tos From G1 (as a negative particle) and G4621; without (taking) food: - fasting.

G782 <STRGRK>@ ἀσπάζομαι aspazomai as-pad'-zom-ahee From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms that is (by implication) to salute (figuratively) to welcome: - embrace greet salute take leave.

G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.

G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.

G790 <STRGRK>@ ἀστατέω astateō as-tat-eh'-o From G1 (as a negative particle) and a derivative of G2476; to be non stationary that is (figuratively) homeless: - have no certain dwelling-place.

G792 <STRGRK>@ ἀστήρ astēr as-tare' Probably from the base of G4766; a star (as strown over the sky) literally or figuratively: - star.

G793 <STRGRK>@ ἀστήρικτος astēriktos as-tay'-rik-tos From G1 (as a negative particle) and a presumed derivation of G4741; unfixed that is (figuratively) vacillating: - unstable.

G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.

G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"

G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.

G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.

G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.

G812 <STRGRK>@ ἀτακτέω atakteō at-ak-teh'-o From G813; to be (that is act) irregular: - behave self disorderly.

G813 <STRGRK>@ ἄτακτος ataktos at'-ak-tos From G1 (as a negative particle) and a derivative of G5021; unarranged that is (by implication) insubordinate (religiously): - unruly.

G814 <STRGRK>@ ἀτάκτως ataktōs at-ak'-toce Adverb from G813; irregularly (morally): - disorderly.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G827 <STRGRK>@ αὐγή augē owg-ay' Of uncertain derivation; a ray of light that is (by implication) radiance dawn: - break of day.

G830 <STRGRK>@ αὐθαίρετος authairetos ow-thah'ee-ret-os From G846 and the same as G140; self chosen that is (by implication) voluntary: - of own accord willing of self.

G834 <STRGRK>@ αὐλητής aulētēs ow-lay-tace' From G832; a flute player: - minstrel piper.

G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.

G843 <STRGRK>@ αὐτοκατάκριτος autokatakritos ow-tok-at-ak'-ree-tos From G846 and a derivative of G2632; self condemned: - condemned of self.

G844 <STRGRK>@ αὐτόματος automatos ow-tom'-at-os From G846 and the same as G3155; self moved (automatic) that is spontaneous: - of own accord of self.

G845 <STRGRK>@ αὐτόπτης autoptēs ow-top'-tace From G846 and G3700; self seeing that is an eye witness: - eye-witness.

G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.

G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.

G874 <STRGRK>@ ἀφορμή aphormē af-or-may' From a compound of G575 and G3729; a starting point that is (figuratively) an opportunity: - occasion.

G882 <STRGRK>@ Ἀχαΐ́α Achaia ach-ah-ee'-ah Of uncertain derivation; Achaia (that is Greece) a country of Europe: - Achaia.

G887 <STRGRK>@ ἀχλύς achlus akh-looce' Of uncertain derivation; dimness of sight that is (probably) a cataract: - mist.

G888 <STRGRK>@ ἀχρεῖος achreios akh-ri'-os From G1 (as a negative particle) and a derivative of G5534 (compare G5532); useless that is (euphemistically) unmeritorious: - unprofitable.

G889 <STRGRK>@ ἀχρειόω achreioō akh-ri-o'-o From G888; to render useless that is spoil: - become unprofitable.

G890 <STRGRK>@ ἄχρηστος achrēstos akh'-race-tos From G1 (as a negative particle) and G5543; inefficient that is (by implication) detrimental: - unprofitable.

G894 <STRGRK>@ ἄψινθος apsinthos ap'-sin-thos Of uncertain derivation; wormwood (as a type of bitterness that is [figuratively] calamity): - wormwood.

G897 <STRGRK>@ Βαβυλών Babulōn bab-oo-lone' Of Hebrew origin [H894]; Babylon the capital of Chaldaea (literally or figuratively as a type of tyranny): - Babylon.

G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.

G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.

G910 <STRGRK>@ Βαπτιστής Baptistēs bap-tis-tace' From G907; a baptizer as an epithet of Christ´ s forerunner: - Baptist.

G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.

G915 <STRGRK>@ βάρβαρος barbaros bar'-bar-os Of uncertain derivation; a foreigner (that is non Greek): - barbarian (-rous).

G922 <STRGRK>@ βάρος baros bar'-os Probably from the same as G939 (through the notion of going down; compare G899); weight; in the New Testament only figuratively a load abundance authority: - burden (-some) weight.

G930 <STRGRK>@ βασανιστής basanistēs bas-an-is-tace' From G928; a torturer: - tormentor.

G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.

G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.

G942 <STRGRK>@ βάτος batos bat'-os Of uncertain derivation; a brier shrub: - bramble bush.

G944 <STRGRK>@ βάτραχος batrachos bat'-rakh-os Of uncertain derivation; a frog: - frog.

G945 <STRGRK>@ βαττολογέω battologeō bat-tol-og-eh'-o From Βάττος Battos (a proverbial stammerer) and G3056; to stutter that is (by implication) to prate tediously: - use vain repetitions.

G946 <STRGRK>@ βδέλυγμα bdelugma bdel'-oog-mah From G948; a detestation that is (specifically) idolatry: - abomination.

G947 <STRGRK>@ βδελυκτός bdeluktos bdel-ook-tos' From G948; detestable that is (specifically) idolatrous: - abominable.

G949 <STRGRK>@ βέβαιος bebaios beb'-ah-yos From the base of G939 (through the idea of basality); stable (literally or figuratively): - firm of force stedfast sure.

G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.

G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.

G954 <STRGRK>@ Βεελζεβούλ Beelzeboul beh-el-zeb-ool' Of Chaldee origin (by parody upon [H1176]); dung god; Beelzebul a name of Satan: - Beelzebub.

G955 <STRGRK>@ Βελίαλ Belial bel-ee'-al Of Hebrew origin [H1100]; worthlessness; Belial as an epithet of Satan: - Belial.

G969 <STRGRK>@ βήρυλλος bērullos bay'-rool-los Of uncertain derivation; a beryl: - beryl.

G970 <STRGRK>@ βία bia bee'-ah Probably akin to G979 (through the idea of vital activity); force: - violence.

G973 <STRGRK>@ βιαστής biastēs bee-as-tace' From G971; a forcer that is (figuratively) energetic: - violent.

G978 <STRGRK>@ Βιθυνία Bithunia bee-thoo-nee'-ah Of uncertain derivation; Bithynia a region of Asia: - Bithynia.

G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.

G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.

G985 <STRGRK>@ βλαστάνω blastanō blas-tan'-o From βλαστός blastos (a sprout); to germinate; by implication to yield fruit: - bring forth bud spring (up).

G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.

G1000 <STRGRK>@ βολή bolē bol-ay' From G906; a throw (as a measure of distance): - cast.