Dict: all - ten
tcr.html:
TENTS
@ kjv@Genesis:13:18; kjv@Genesis:26:17; kjv@Genesis:31:25; kjv@Joshua:7:22; kjv@2Kings:13:5; kjv@Jeremiah:35:7; kjv@Hebrews:11:9
smith:
TEN COMMANDMENTS
- T>@ - The popular name in this, as in so many instances,is not that of Scripture. There we have the "TEN WORDS," kjv@Exodus:34:28 kjv@Exodus:4:13 kjv@Exodus:10:4 ) the "COVENANT," Ex., kjv@Deuteronomy:11. cc.; (Kings:8:21; kjv@2Chronicles:6:11) etc., or, very often as the solemn attestation of the divine will, the "TESTIMONY." kjv@Exodus:25:16 kjv@Exodus:25:21 kjv@Exodus:31:18) etc. The circumstances in which the Ten great Words were first given to the people surrounded them with an awe which attached to no other precept. In the midst of the cloud and the darkness and the flashing lightning and the fiery smoke and the thunder like the voice of a trumpet, Moses was called to Mount Sinai to receive the law without which the people would cease to be a holy nation. kjv@Exodus:19:20) Here, as elsewhere, Scripture unites two facts which men separate. God, and not man was speaking to the Israelites in those terrors, and yet, in the language of later inspired teachers, other instrumentality was not excluded. No other words were proclaimed in like manner. And the record was as exceptional as the original revelation. Of no other words could it be said that they were written as these were written, engraved on the Tables of Stone, not as originating in man’s contrivance or sagacity, but by the power of the Eternal Spirit, by the "finger of God." kjv@Exodus:31:18 kjv@Exodus:32:16) The number Ten was, we can hardly doubt, itself significant to Moses and the Israelites. The received symbol, then and at all times, of completeness, it taught the people that the law of Jehovah was perfect. kjv@Psalms:19:7) The term "Commandments" had come into use in the time of Christ. kjv@Luke:18:20) Their division into two tables is not only expressly mentioned but the stress is upon the two leaves no doubt that the distinction was important, and that answered to that summary of the law which was made both by Moses and by Christ into two precepts; so that the first table contained Duties to God , and the second, Duties to our Neighbor . There are three principal divisions of the two tables: That of the Roman Catholic Church, making the first table contain three commandments and the second the other seven. The familiar division, referring the first four to our duty toward God and the six remaining to our duty toward man. The division recognized by the old Jewish writers, Josephus and Philo, which places five commandments in each table. It has been maintained that the law of filial duty, being a close consequence of God’s fatherly relation to us, maybe referred to the first table. But this is to place human parents on a level with God, and, by purity of reasoning the Sixth Commandment might be added to the first table, as murder is the destruction of God’s image in man. Far more reasonable is the view which regards the authority of parents as heading the second table, as the earthly reflex of that authority of the Father of his people and of all men which heads the first, and as the first principle of the whole law of love to our neighbor; because we are all brethren and the family is, for good and ill the model of the state. "The Decalogue differs from all the other legislation of Moses:
(1) It was proclaimed by God himself in a most public and solemn manner.
(2) It was given under circumstances of most appalling majesty and sublimity.
(3) It was written by the finger of God on two tables of stone. (5:22)
(4) It differed from any and all other laws given to Israel in that it was comprehensive and general rather than specific and particular.
(6) It was complete, being one finished whole to which nothing was to be added, from which nothing was ever taken away.
(6) The law of the Ten Commandments was honored by Jesus Christ as embodying the substance of the law of God enjoined upon man.
(7) It can scarcely be doubted that Jesus had his eye specially if not exclusively on this law, (5:18) as one never to be repealed from which not one jot or tittle should ever pass away.
(8) It is marked by wonderful simplicity and brevity such a contrast to our human legislation, our British statute-book for instance, which it would need an elephant to carry and an OEdipus to interpret."
TENT
- T>@ - Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth, kjv@Genesis:4:20) viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit , "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat’s-hair, (Solomon kjv@1:5) laid parallel with the tent’s length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet. kjv@Judges:4:21) Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed. kjv@Genesis:26:17 kjv@Genesis:26:22,25; kjv@Isaiah:38:12) In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford. kjv@Genesis:18:4 kjv@Genesis:18:8)
easton:
Tent @
(1.) Heb. 'ohel kjv@Genesis:9:21-27). This word is used also of a dwelling or habitation (kjvKings:8:66; kjv@Isaiah:16:5; kjv@Jeremiah:4:20), and of the temple kjv@Ezekiel:41:1). When used of the tabernacle, as in kjvKings:1:39, it denotes the covering of goat's hair which was placed over the mishcan.
(2.) Heb. mishcan (Cant. 1:8), used also of a dwelling kjv@Job:18:21; kjv@Psalms:87:2), the grave kjv@Isaiah:22:16; comp. 14:18), the temple kjv@Psalms:46:4 kjv@Psalms:84:2 kjv@Psalms:132:5 ), and of the tabernacle kjv@Exodus:25:9 kjv@Exodus:26:1 kjv@Exodus:40:9 ; kjv@Numbers:1:50 kjv@Numbers:1:53 kjv@Numbers:10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).
(3.) Heb. kubbah kjv@Numbers:25:8), a dome-like tent devoted to the impure worship of Baal-peor.
(4.) Heb. succah ( kjv@2Samuel:11:11), a tent or booth made of green boughs or branches (see kjv@Genesis:33:17; kjv@Leviticus:23:34 kjv@Leviticus:23:42 kjv@Psalms:18:11; kjv@Jonah:4:5; kjv@Isaiah:4:6; kjv@Nehemiah:8:15-17, where the word is variously rendered). Jubal was "the father of such as dwell in tents" kjv@Genesis:4:20). The patriarchs were "dwellers in tents" kjv@Genesis:9:21-27 kjv@Genesis:12:8 kjv@Genesis:13:12 ; 26:17); and during their wilderness wanderings all Israel dwelt in tents kjv@Exodus:16:16; kjv@Deuteronomy:33:18; kjv@Joshua:7:24). Tents have always occupied a prominent place in Eastern life ( kjv@1Samuel:17:54; kjv@2Kings:7:7; kjv@Psalms:120:5; Cant. 1:5). Paul the apostle's occupation was that of a tent-maker kjv@Acts:18:3); i.e., perhaps a maker of tent cloth.
Tenth deal @ i.e., the tenth part of an ephah (as in the R.V.), equal to an omer or six pints. The recovered leper, to complete his purification, was required to bring a trespass, a sin, and a burnt offering, and to present a meal offering, a tenth deal or an omer of flour for each, with oil to make it into bread or cakes kjv@Leviticus:14:10 kjv@Leviticus:14:21 comp. kjv@Exodus:16:36 kjv@Exodus:29:40).
tcr.html2:
torrey:
Tents @ Origin and antiquity of kjv@Genesis:4:20
Called
Tabernacles kjv@Numbers:24:5 kjv@Job:12:6 kjv@Hebrews:11:9
Curtains kjv@Isaiah:54:2 kjv@Hebrews:3:7
Were spread out kjv@Isaiah:40:22
Fastened by cords to stakes or nails kjv@Isaiah:54:2 kjv@Jeremiah:10:20 kjv@Judges:4:21
Were used by
Patriarchs kjv@Genesis:13:5 kjv@Genesis:25:27 kjv@Hebrews:11:9
Israel in the desert kjv@Exodus:33:8 kjv@Numbers:24:2
The people of Israel in all their wars kjv@1Samuel:4:3 kjv@1Samuel:4:10 kjv@1Samuel:29:1 kjv@1Kings:16:16
The Rechabites kjv@Jeremiah:35:7 kjv@Jeremiah:35:10
The Arabs kjv@Isaiah:13:20
Shepherds while tending their flocks kjv@Songs:1:8 kjv@Isaiah:38:12
All eastern nations kjv@Judges:6:5 kjv@1Samuel:17:4 kjv@2Kings:7:7 kjv@1Chronicles:5:10
Separate, for females of the family kjv@Genesis:24:67
Separate, for the servants kjv@Genesis:31:33
Were pitched
With order and regularity kjv@Numbers:1:52
In the neighbourhood of wells, &:c kjv@Genesis:13:10 kjv@Genesis:13:12 kjv@Genesis:26:17 kjv@Genesis:26:18 kjv@1Samuel:29:1
Under trees kjv@Genesis:18:1 kjv@Genesis:18:4 kjv@Judges:4:5
On the tops of houses kjv@2Samuel:16:22
Sending persons to seek a convenient place for, alluded to kjv@Deuteronomy:1:33
Ease and rapidity of their removal, alluded to kjv@Isaiah:38:12
Of the Jews contrasted with those of the Arabs kjv@Numbers:24:5 kjv@Songs:1:5
Custom of sitting and standing at the door of kjv@Genesis:18:1 kjv@Judges:4:20
Illustrative
(Spread out,) of the heavens kjv@Isaiah:40:22
(Enlarging of,) of the great extension of the Church kjv@Isaiah:54:2
tcr.1:
naves:
TEN @ -(Used for an indefinite number) kjv@Genesis:31:7; kjv@Leviticus:26:26; kjv@Numbers:14:22; kjv@Zechariah:8:23
TEN COMMANDMENTS @
-
See COMMANDMENTS
TENANTS @
- Evicted kjv@Matthew:21:41; kjv@Mark:12:9; kjv@Luke:20:16
TENT @
- Used for a dwelling kjv@Genesis:4:20
- By Noah kjv@Genesis:9:21
- By Abraham kjv@Genesis:12:8; kjv@Genesis:13:18; kjv@Genesis:18:1
- By Lot kjv@Genesis:13:5
- By Moses kjv@Exodus:18:7
- By the people of Israel kjv@Numbers:24:5-6; kjv@2Samuel:20:1; kjv@1Kings:12:16
- By the Midianites kjv@Judges:6:5
- By Cushites kjv@Habbakkuk:3:7
- By Arabians kjv@Isaiah:13:20
- By shepherds kjv@Isaiah:38:12; kjv@Jeremiah:6:3
- Women had separate tents from men kjv@Genesis:24:67; kjv@Genesis:31:33
- Used for cattle kjv@2Chronicles:14:15
- The manufacture of kjv@Acts:18:3
- Used as a place of worship .
See TABERNACLE
filter-bible-link.pl:
hitchcock:
kjv@STRING:Ahilud <HITCHCOCK>@ a brother born, or begotten - HITCHCOCK-A
kjv@STRING:Aholah <HITCHCOCK>@ his tabernacle; his tent - HITCHCOCK-A
kjv@STRING:Aholiab <HITCHCOCK>@ the tent of the father - HITCHCOCK-A
kjv@STRING:Aholibah <HITCHCOCK>@ my tent, or my tabernacle, in her - HITCHCOCK-A
kjv@STRING:Amplias <HITCHCOCK>@ large; extensive - HITCHCOCK-A
kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B
kjv@STRING:Beten <HITCHCOCK>@ belly - HITCHCOCK-B
kjv@STRING:Bilgah <HITCHCOCK>@ ancient countenance - HITCHCOCK-B
kjv@STRING:Decapolis <HITCHCOCK>@ containing ten cities - HITCHCOCK-D
kjv@STRING:Esek <HITCHCOCK>@ contention - HITCHCOCK-E
kjv@STRING:Ezbon <HITCHCOCK>@ hastening to understand - HITCHCOCK-E
kjv@STRING:Gazer <HITCHCOCK>@ a dividing; a sentence - HITCHCOCK-G
kjv@STRING:Gezer <HITCHCOCK>@ dividing, sentence - HITCHCOCK-G
kjv@STRING:Hadrach <HITCHCOCK>@ point; joy of tenderness - HITCHCOCK-H
kjv@STRING:Hauran <HITCHCOCK>@ a hole; liberty; whiteness - HITCHCOCK-H
kjv@STRING:Havoth-jair <HITCHCOCK>@ the villages that enlighten - HITCHCOCK-H
kjv@STRING:Hazelelponi <HITCHCOCK>@ sorrow of countenance - HITCHCOCK-H
kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H
kjv@STRING:Hur <HITCHCOCK>@ liberty; whiteness; hole - HITCHCOCK-H
kjv@STRING:Huram <HITCHCOCK>@ their liberty; their whiteness; their hole - HITCHCOCK-H
kjv@STRING:Huz <HITCHCOCK>@ counsel; woods; fastened - HITCHCOCK-H
kjv@STRING:Huzzab <HITCHCOCK>@ molten - HITCHCOCK-H
kjv@STRING:Japhia <HITCHCOCK>@ enlightening; appearing - HITCHCOCK-J
kjv@STRING:Jehush <HITCHCOCK>@ keeping counsel; fastened - HITCHCOCK-J
kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J
kjv@STRING:Julia <HITCHCOCK>@ downy; soft and tender hair - HITCHCOCK-J
kjv@STRING:Labana <HITCHCOCK>@ the moon; whiteness; frankincense - HITCHCOCK-L
kjv@STRING:Lapidoth <HITCHCOCK>@ enlightened; lamps - HITCHCOCK-L
kjv@STRING:Libnah <HITCHCOCK>@ white; whiteness - HITCHCOCK-L
kjv@STRING:Maachah <HITCHCOCK>@ pressed down; worn; fastened - HITCHCOCK-M
kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M
kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M
kjv@STRING:Maher-shalal-hash-baz <HITCHCOCK>@ making speed to the spoil; he hastens to the prey - HITCHCOCK-M
kjv@STRING:Manasseh <HITCHCOCK>@ forgetfulness; he that is forgotten - HITCHCOCK-M
kjv@STRING:Nahum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N
kjv@STRING:Necho <HITCHCOCK>@ lame; beaten - HITCHCOCK-N
kjv@STRING:Nehum <HITCHCOCK>@ comforter; penitent - HITCHCOCK-N
kjv@STRING:Ohel <HITCHCOCK>@ tent; tabernacle; brightness - HITCHCOCK-O
kjv@STRING:Pashur <HITCHCOCK>@ that extends or multiplies the hole; whiteness - HITCHCOCK-P
kjv@STRING:Pison <HITCHCOCK>@ changing; extension of the mouth - HITCHCOCK-P
kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R
kjv@STRING:Rahab <HITCHCOCK>@ large; extended -R(name of a woman) - HITCHCOCK
kjv@STRING:Rebekah <HITCHCOCK>@ fat; fattened; a quarrel appeased - HITCHCOCK-R
kjv@STRING:Rehabiah <HITCHCOCK>@ breadth, or extent, of the Lord - HITCHCOCK-R
kjv@STRING:Rehob <HITCHCOCK>@ breadth; space; extent - HITCHCOCK-R
kjv@STRING:Rizpah <HITCHCOCK>@ bed; extension; a coal - HITCHCOCK-R
kjv@STRING:Salamis <HITCHCOCK>@ shaken; test; beaten - HITCHCOCK-S
kjv@STRING:Seleucia <HITCHCOCK>@ shaken or beaten by the waves - HITCHCOCK-S
kjv@STRING:Shadrach <HITCHCOCK>@ tender, nipple - HITCHCOCK-S
kjv@STRING:Socoh <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S
kjv@STRING:Succoth <HITCHCOCK>@ tents; tabernacles - HITCHCOCK-S
kjv@STRING:Succoth-benoth <HITCHCOCK>@ the tents of daughters, or young women; or prostitutes - HITCHCOCK-S
kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T
kjv@STRING:Tebeth <HITCHCOCK>@ good, goodness -T(the tenth month of the Hebrews) - HITCHCOCK
kjv@STRING:Telah <HITCHCOCK>@ moistening; greenness - HITCHCOCK-T
kjv@STRING:Zephath <HITCHCOCK>@ which beholds; that attends or that covers - HITCHCOCK-Z
kjv@STRING:Zeror <HITCHCOCK>@ root; that straitens or binds; that keeps tight - HITCHCOCK-Z
kjv@STRING:Ziha <HITCHCOCK>@ brightness; whiteness; drought - HITCHCOCK-Z
tcr:
TENTS @ kjv@Genesis:13:18; kjv@Genesis:26:17; kjv@Genesis:31:25; kjv@Joshua:7:22; kjv@2Kings:13:5; kjv@Jeremiah:35:7; kjv@Hebrews:11:9
strongs:
H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.
H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.
H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.
H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.
H74 <STRHEB>@ אבינר אבנר 'abnêr 'ăbîynêr {ab-nare'} ab-ee-nare' From H1 and H5216; father of light (that {is} enlightening); {Abner} an Israelite: - Abner.
H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.
H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.
H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.
H1207 <STRHEB>@ בּצּה bitstsâh bits-tsaw' Intensive from H1206; a swamp: - fen. mire (-ry place).
H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.
H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.
H1226 <STRHEB>@ בּצּרת batstsôreth bats-tso'-reth Feminine intensive from H1219; restraint (of {rain}) that {is} drought: - {dearth} drought.
H1243 <STRHEB>@ בּקּרה baqqârâh bak-kaw-raw' Intensive from H1239; a looking after: - seek out.
H1250 <STRHEB>@ בּר בּר bâr bar {bawr} bar From H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extension the open country: - {corn} wheat.
H1257 <STRHEB>@ בּרבּר barbûr bar-boor' By reduplication from H1250; a fowl (as fattened on grain): - fowl.
H1270 <STRHEB>@ בּרזל barzel bar-zel' Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) {head} iron.
H1299 <STRHEB>@ בּרק bâraq baw-rak' A primitive root; to lighten (lightning): - cast forth.
H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).
H1316 <STRHEB>@ בּשׁן bâshân baw-shawn' Of uncertain derivation; Bashan (often with the {article}) a region East of the Jordan: - Bashan.
H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.
H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.
H1368 <STRHEB>@ גּבּר גּבּור gibbôr gibbôr {ghib-bore'} ghib-bore' Intensive from the same as H1397; powerful; by implication {warrior} tyrant: - {champion} {chief} X {excel} {giant} {man} mighty ({man} {one}) strong ({man}) valiant man.
H1401 <STRHEB>@ גּבּר gibbâr ghib-bawr' (Chaldee); intensive of H1400; {valiant} or warrior: - mighty.
H1402 <STRHEB>@ גּבּר gibbâr ghib-bawr' Intensive of H1399; {Gibbar} an Israelite: - Gibbar.
H1405 <STRHEB>@ גּבּתון gibbethôn ghib-beth-one' Intensive of H1389; a hilly spot; {Gibbethon} a place in Palestine: - Gibbethon.
H1426 <STRHEB>@ גּדּי gaddîy gad-dee' Intensive for H1424; {Gaddi} an Israelite: - Gaddi.
H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.
H1517 <STRHEB>@ גּיד gîyd gheed Probably from H1464; a thong (as compressing); by analogy a tendon: - sinew.
H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.
H1610 <STRHEB>@ גּף gaph gaf From an unused root meaning to arch; the back; by extension the body or self: - + highest {places} himself.
H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.
H1633 <STRHEB>@ גּרם gâram gaw-ram' A primitive root; to be spare or skeleton like; used only as a denominative from H1634; (causatively) to {bone} that {is} denude (by extension craunch) the bones: - gnaw the {bones} break.
H1643 <STRHEB>@ גּרשׂ gereώ gheh'-res From an unused root meaning to husk; a kernel ({collectively}) that {is} grain: - beaten corn.
H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.
H1701 <STRHEB>@ דּברה dibrâh dib-raw' (Chaldee); corresponding to H1700: - {intent} sake.
H1703 <STRHEB>@ דּבּרה dabbârâh dab-baw-raw' Intensive from H1696; a word: - word.
H1707 <STRHEB>@ דּבּשׁת dabbesheth dab-beh'-sheth Intensive from the same as H1706; a sticky {mass} that {is} the hump of a camel: - hunch [of a camel].
H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.
H1765 <STRHEB>@ דּחף dâchaph daw-khaf' A primitive root; to {urge} that {is} hasten: - (be) haste ({-ned}) pressed on.
H1772 <STRHEB>@ דּיּה dayâh dah-yaw' Intensive from H1675; a falcon (from its rapid flight): - vulture.
H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.
H1779 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon From H1777; judgment (the {suit} {justice} sentence or tribunal); by implication also strife: - {cause} {judgment} {plea} strife.
H1839 <STRHEB>@ דּני dânîy daw-nee' Patronymic from H1835; a Danite (often collectively) or descendant (or inhabitant) of Dan: - {Danites} of Dan.
H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].
H1877 <STRHEB>@ דּשׁא deshe' deh'-sheh From H1876; a sprout; by analogy grass: - (tender) {grass} {green} (tender) herb.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1883 <STRHEB>@ דּתא dethe' deh'-thay (Chaldee); corresponding to H1877: - tender grass.
H1892 <STRHEB>@ הבל הבל hebel hăbêl {heh'-bel} hab-ale' From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb: - X {altogether} {vain} vanity.
H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.
H1921 <STRHEB>@ הדר hâdar haw-dar' A primitive root; to swell up (literally or {figuratively} actively or passively); by implication to favor or {honour} be high or proud: - {countenance} crooked {place} {glorious} {honour} put forth.
H1929 <STRHEB>@ ההּ hâhh haw A shortened form of H162; ah! expressing grief: - woe worth.
H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.
H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.
H114 <STRHEB>@ אדּון 'addôn ad-done' Probably intensive for H113; powerful; {Addon} apparently an Israelite: - Addon.
H135 <STRHEB>@ אדּן 'addân ad-dawn' Intensive from the same as H134; firm; {Addan} an Israelite: - Addan.
H146 <STRHEB>@ אדּר 'addâr ad-dawr' Intensive from H142; ample; {Addar} a place in Palestine; also an Israelite: - Addar.
H147 <STRHEB>@ אדּר 'iddar id-dar' (Chaldee); intensive from a root corresponding to H142; {ample} that {is} a threshing-floor: - threshingfloor.
H165 <STRHEB>@ אהי 'ĕhîy e-hee' Apparently an orthographical variation for H346; where. (Used in ). I will be is often the rendering of the same Hebrew form from H1961: - I will be ( ) [which is often the rendering of the same Hebrew form from H1961].
H167 <STRHEB>@ אהל 'âhal aw-hal' A denominative from H168; to tent: - pitch (remove) a tent.
H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.
H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.
H171 <STRHEB>@ אהליאב 'ohŏlîy'âb o''-hol-e-awb' From H168 and H1; tent of (his) father; {Oholiab} an Israelite: - Aholiab.
H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.
H173 <STRHEB>@ אהליבמה 'ohŏlîybâmâh o''-hol-e-baw-maw' From H168 and H1116; tent of (the) height; {Oholibamah} a wife of Esau: - Aholibamah.
H184 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to extend or mark out: - point out.
H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.
H2022 <STRHEB>@ הר har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill ({country}) mount ({-ain}) X promotion.
H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.
H2063 <STRHEB>@ זאת zô'th zothe' Irregular feminine of H2089; this (often used adverbially): - hereby ({-in} {-with}) {it} {likewise} the one ({other} {same}) {she} so ({much}) such ({deed}) {that} {therefore} {these} this ({thing}) thus.
H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).
H2115 <STRHEB>@ זוּר zûr zoor A primitive root (compare H6695); to press {together} tighten: - {close} {crush} thrust together.
H2122 <STRHEB>@ זיו zîyv zeev (Chaldee); corresponding to H2099; (figuratively) cheerfulness: - {brightness} countenance.
H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.
H2203 <STRHEB>@ זפת zepheth zeh'-feth From an unused root (meaning to liquify); asphalt (from its tendency to soften in the sun): - pitch.
H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.
H2361 <STRHEB>@ חוּרם chûrâm khoo-rawm' Probably from H2353; {whiteness} that {is} noble; {Churam} the name of an Israelite and two Syrians: - Huram. Compare H2438.
H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.
H2400 <STRHEB>@ חטּא chaţţâ' khat-taw' Intensive from H2398; a {criminal} or one accounted guilty: - {offender} {sinful} sinner.
H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.
H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.
H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.
H2502 <STRHEB>@ חלץ châlats khaw-lats' A primitive root; to pull off; hence (intensively) to {strip} (reflexively) to depart; by implication to {deliver} equip (for fight); {present} strengthen: - arm ({self}) ({go} ready) armed (X {man} {soldier}) {deliver} draw {out} make {fat} {loose} (ready) {prepared} put {off} take {away} withdraw self.
H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.
H2595 <STRHEB>@ חנית chănîyth khan-eeth' From H2583; a lance (for {thrusting} like pitching a tent): - {javelin} spear.
H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.
H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.
H2729 <STRHEB>@ חרד chârad khaw-rad' A primitive root; to shudder with terror; hence to fear; also to hasten (with anxiety): - be (make) {afraid} be {careful} {discomfit} fray ({away}) {quake} tremble.
H2750 <STRHEB>@ חרי chŏrîy khor-ee' From H2734; a burning (that {is} intense) anger: - {fierce} X {great} heat.
H2883 <STRHEB>@ טבע ţâba‛ taw-bah' A primitive root; to sink: - {drown} {fasten} {settle} sink.
H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.
H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.
H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.
H2971 <STRHEB>@ יאיר yâ'îyr yaw-ere' From H215; enlightener; {Jair} the name of four Israelites: - Jair.
H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).
H280 <STRHEB>@ אחידה 'ăchîydâh akh-ee-daw' (Chaldee); corresponding to {H2420} an enigma: - hard sentence.
H3003 <STRHEB>@ יבישׁ יבשׁ yâbêsh yâbêysh {yaw-bashe'} yaw-bashe' The same as H3002. ({Also} often with the addition of {H1568} i.e. Jabesh of Gilad); {Jabesh} the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]).
H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).
H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.
H3080 <STRHEB>@ יהויריב yehôyârîyb yeh-ho-yaw-reeb' From H3068 and H7378; Jehovah will contend; {Jehojarib} the name of two Israelites: - Jehoiarib. Compare H3114.
H3081 <STRHEB>@ יהוּכל yehûkal yeh-hoo-kal' From H3201; potent; {Jehukal} an Israelite: - Jehucal. Compare H3116.
H3107 <STRHEB>@ יוזבד yôzâbâd yo-zaw-bawd' A form of H3075; {Jozabad} the name of ten Israelites: - {Josabad} Jozabad.
H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.
H3126 <STRHEB>@ יונק yônêq yo-nake' Active participle of H3243; a sucker; hence a twig (of a tree felled and sprouting): - tender plant.
H3127 <STRHEB>@ יונקת yôneqeth yo-neh'-keth Feminine of H3126; a sprout: - (tender) {branch} young twig.
H3129 <STRHEB>@ יונתן yônâthân yo-naw-thawn' A form of H3083; {Jonathan} the name of ten Israelites: - Jonathan.
H3135 <STRHEB>@ יועשׁ yô‛âsh yo-awsh' From H3068 and H5789; Jehovah-hastened; {Joash} the name of two Israelites: - Joash.
H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].
H3194 <STRHEB>@ יוּטה יטּה yûţţâh yûţâh {yoot-taw'} yoo-taw' From H5186; extended; Juttah (or {Jutah}) a place in Palestine: - Juttah.
H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.
H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.
H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.
H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.
H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.
H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.
H3326 <STRHEB>@ יצוּע yâtsûa‛ yaw-tsoo'-ah Passive participle of H3331; {spread} that {is} a bed; (architecturally) an {extension} that {is} wing or lean to (a single story or collection): - {bed} {chamber} couch.
H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.
H3334 <STRHEB>@ יצר yâtsar yaw-tsar' A primitive root; to press ({intransitively}) that {is} be narrow; figuratively be in distress: - be {distressed} be {narrow} be straitened (in {straits}) be vexed.
H3372 <STRHEB>@ ירא yârê' yaw-ray' A primitive root; to fear; morally to revere; causatively to frighten: - {affright} be (make) {afraid} dread ({-ful}) (put in) fear ({-ful} {-fully} -ing). (be had in) reverence ({-end}) X {see} terrible ({act} {-ness} thing).
H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.
H3378 <STRHEB>@ ירבּעל yerûbba‛al yer-oob-bah'-al From H7378 and H1168; Baal will contend; {Jerubbaal} a symbolical name of Gideon: - Jerubbaal.
H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.
H3380 <STRHEB>@ ירבּשׁת yerûbbesheth yer-oob-beh'-sheth From H7378 and H1322; shame (that {is} the idol) will contend; {Jerubbesheth} a symbolical name for Gideon: - Jerubbesheth.
H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.
H3403 <STRHEB>@ יריבי yerîybay yer-eeb-ah'ee From H3401; contentious; {Jeribai} an Israelite: - Jeribai.
H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.
H3447 <STRHEB>@ ישׁט yâshaţ yaw-shat' A primitive root; to extend: - hold out.
H3497 <STRHEB>@ יתנן yithnân yith-nawn' From the same as H8577; extensive; {Jithnan} a place in Palestine: - Ithnan.
H3524 <STRHEB>@ כּבּיר kabbîyr kab-beer' From H3727; {vast} whether in extent (figuratively of {power} mighty; of {time} {aged}) or in {number} many: - + {feeble} {mighty} {most} {much} {strong} valiant.
H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.
H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).
H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.
H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.
H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).
H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.
H3633 <STRHEB>@ כּלכּל kalkôl kal-kole' From H3557; sustenance; {Calcol} an Israelite: - {Calcol} Chalcol.
H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.
H3654 <STRHEB>@ כּן kên kane From H3661 in the sense of fastening; a gnat (from infixing its sting; used only in plural (and irregularly in ; ): - {lice} X manner.
H3694 <STRHEB>@ כּסלּות kesûllôth kes-ool-loth' Feminine plural of passive participle of H3688; {fattened} {Kesulloth} a place in Palestine: - Chesulloth.
H3789 <STRHEB>@ כּתב kâthab kaw-thab' A primitive root; to grave; by implication to write ({describe} {inscribe} {prescribe} subscribe): - {describe} {record} {prescribe} {subscribe} write ({-ing} -ten).
H3790 <STRHEB>@ כּתב kethab keth-ab' (Chaldee); corresponding to H3789: - write (-ten).
H3791 <STRHEB>@ כּתב kâthâb kaw-thawb' From H3789; something {written} that {is} a {writing} record or book: - {register} {scripture} writing.
H3792 <STRHEB>@ כּתב kethâb keth-awb' (Chaldee); corresponding to H3791: - {prescribing} writing (-ten).
H3795 <STRHEB>@ כּתית kâthîyth kaw-theeth' From H3807; {beaten} that {is} pure (oil): - beaten.
H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.
H3824 <STRHEB>@ לבב lêbâb lay-bawb' From H3823; the heart (as the most interior organ); used also like H3820: - + bethink {themselves} {breast} {comfortably} {courage} ({[faint]} [tender-] {heart([-ed]}) {midst} {mind} X {unawares} understanding.
H3828 <STRHEB>@ לבנה לבונה lebônâh lebônâh {leb-o-naw'} leb-o-naw' From H3826; frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.
H3840 <STRHEB>@ לבנה libnâh lib-naw' From H3835; properly {whiteness} that {is} (by implication) transparency: - paved.
H3843 <STRHEB>@ לבנה lebênâh leb-ay-naw' From H3835; a brick (from the whiteness of the clay): - (altar of) {brick} tile.
H3854 <STRHEB>@ להג lahag lah'-hag From an unused root meaning to be eager; intense mental application: - study.
H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.
H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.
H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.
H3980 <STRHEB>@ מאכלת ma'ăkôleth mah-ak-o'-leth From H398; something eaten (by {fire}) that {is} fuel: - fuel.
H3984 <STRHEB>@ מאן mâ'n mawn (Chaldee); probably from a root corresponding to H579 in the sense of an inclosure by sides; a utensil: - vessel.
H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.
H337 <STRHEB>@ אי 'îy ee Shortened from H188; alas!: - woe.
H354 <STRHEB>@ איּל 'ayâl ah-yawl' An intensive form of H352 (in the sense of ram); a stag or male deer: - hart.
H366 <STRHEB>@ אים 'âyôm aw-yome' From an unused root (meaning to frighten); frightful: - terrible.
H371 <STRHEB>@ אין 'îyn een Apparently a shortened form of H369; but (like H370) interrogitive; is it not?: - not
H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.
H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.
H4048 <STRHEB>@ מגר mâgar maw-gar' A primitive root; to yield up; intensively to precipitate: - cast {down} terror.
H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.
H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.
H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.
H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.
H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.
H4067 <STRHEB>@ מדון mâdôn maw-dohn' From the same as H4063; {extensiveness} that {is} height: - stature.
H4079 <STRHEB>@ מדין midyân mid-yawn' A variation for H4066: - {brawling} contention (-ous).
H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.
H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.
H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.
H4138 <STRHEB>@ מולדת môledeth mo-leh'-deth From H3205; nativity (plural birth place); by implication {lineage} native country; also {offspring} family: - {begotten} {born} {issue} {kindred} native (-ity).
H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.
H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).
H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.
H4167 <STRHEB>@ מוּק mûq mook A primitive root; to {jeer} that {is} (intensively) blaspheme: - be corrupt.
H4186 <STRHEB>@ משׁב מושׁב môshâb môshâb {mo-shawb'} mo-shawb' From H3427; a seat; figuratively a site; abstractly a session; by extension an abode (the place or the time); by implication population: - {assembly} dwell {in} dwelling ({-place}) wherein (that) dwelt ({in}) inhabited {place} {seat} {sitting} {situation} sojourning.
H4209 <STRHEB>@ מזמּה mezimmâh mez-im-maw' From H2161; a {plan} usually evil ({machination}) sometimes good (sagacity): - (wicked) {device} {discretion} {intent} witty {invention} {lewdness} mischievous ({device}) {thought} wickedly.
H4232 <STRHEB>@ מחיּיאל מחוּיאלo mechûyâ'êl mechîyyâ'êl {mekh-oo-yaw-ale'} mekh-ee-yaw-ale' From H4229 and H410; smitten of God; Mechujael or {Mechijael} an antediluvian patriarch: - Mehujael.
H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.
H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.
H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.
H4291 <STRHEB>@ מטה מטא meţâ' meţâh {met-aw'} met-aw' (Chaldee); apparently corresponding to H4672 in the intransitive sense of being found present; to {arrive} extend or happen: - {come} reach.
H4294 <STRHEB>@ מטּה מטּה maţţeh maţţâh {mat-teh'} mat-taw' From H5186; a branch (as extending); figuratively a tribe; also a {rod} whether for chastising (figuratively {correction}) ruling (a {sceptre}) throwing (a {lance}) or walking (a staff; figuratively a support of {life} for example bread): - {rod} {staff} tribe.
H4295 <STRHEB>@ מטּה maţţâh mat'-taw From H5786 with directive enclitic appended; {downward} below or beneath; often adverbially with or without prefixes: - {beneath} down ({-ward}) {less} very {low} under (-neath).
H4296 <STRHEB>@ מטּה miţţâh mit-taw' From H5186; a bed (as extended) for sleeping or eating; by analogy a {sofa} litter or bier: - bed ({[-chamber]}) bier.
H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.
H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.
H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).
H4340 <STRHEB>@ מיתר mêythâr may-thawr' From H3498; a cord (of a {tent}) (compare H3499) or the string (of a bow): - {cord} string.
H4347 <STRHEB>@ מכּה מכּה makkâh makkeh {mak-kaw'} mak-keh' (Plural only) from H5221; a blow (in of the flail); by implication a wound; figuratively {carnage} also pestilence: - {beaten} {blow} {plague} {slaughter} {smote} X {sore} {stripe} {stroke} wound ([-ed]).
H4385 <STRHEB>@ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.
H4415 <STRHEB>@ מלח melach mel-akh' (Chaldee); corresponding to H4414; to eat {salt} that {is} (generally) subsist: - + have maintenance.
H4416 <STRHEB>@ מלח melach mel-akh' (Chaldee); from H4415; salt: - + {maintenance} salt.
H4418 <STRHEB>@ מלח mâlâch maw-lawkh' From H4414 in its original sense; a rag or old garment: - rotten rag.
H4441 <STRHEB>@ מלכּיהוּ מלכּיּה malkîyâh malkiyâhû {mal-kee-yaw'} mal-kee-yaw'-hoo From H4428 and H3050; king of (that {is} appointed by) Jah; {Malkijah} the name of ten Israelites: - {Malchiah} Malchijah.
H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.
H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.
H4550 <STRHEB>@ מסּע massa‛ mas-sah From H5265; a departure (from striking the {tents}) that {is} march (not necessarily a single day´ s travel); by implication a station (or point of departure): - journey (-ing).
H4578 <STRHEB>@ מעה mê‛eh may-aw' From an unused root probably meaning to be soft; used only in plural the {intestines} or (collectively) the {abdomen} figuratively sympathy; by implication a vest; by extension the {stomach} the uterus (or of {men} the seat of {generation}) the heart (figuratively): - {belly} {bowels} X {heart} womb.
H4592 <STRHEB>@ מעט מעט me‛aţ me‛âţ {meh-at'} meh-awt' From H4591; a little or few (often adverbial or comparative): - {almost} ({some} very) few ({-er} {-est}) {lightly} little ({while}) (very) small ({matter} {thing}) {some} {soon} X very.
H4612 <STRHEB>@ מעמד ma‛ămâd mah-am-awd' From H5975; (figuratively) a position: - {attendance} {office} {place} state.
H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.
H4643 <STRHEB>@ מעשׂרה מעשׂר מעשׂר ma‛ăώêr ma‛ăώar ma‛aώrâh {mah-as-ayr'} {mah-as-ar'} mah-as-raw' From H6240; a tenth; especially a tithe: - tenth ({part}) tithe (-ing).
H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.
H4695 <STRHEB>@ מצּוּת matstsûth mats-tsooth' From H5327; a quarrel: - that contended.
H4716 <STRHEB>@ מק maq mak From H4743; properly a {melting} that {is} putridity: - {rottenness} stink.
H4749 <STRHEB>@ מקשׁה miqshâh mik-shaw' Feminine of H4748; rounded {work} that {is} moulded by hammering (repousse): - beaten (out of one {piece} {work}) {upright} whole piece.
H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.
H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.
H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.
H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.
H4806 <STRHEB>@ מריא merîy' mer-ee' From H4754 in the sense of {grossness} through the idea of domineering (compare H4756); stall fed; often (as noun) a beeve: - fat (fed) beast ({cattle} -ling).
H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.
H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.
H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.
H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.
H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).
H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.
H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.
H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.
H4978 <STRHEB>@ מתּנא mattenâ' mat-ten-aw' (Chaldee); corresponding to H4979: - gift.
H4982 <STRHEB>@ מתּני mattenay mat-ten-ah'ee From H4976; liberal; {Mattenai} the name of three Israelites: - Mattenai.
H4983 <STRHEB>@ מתּניהוּ מתּניה mattanyâh mattanyâhû {mat-tan-yaw'} mat-tan-yaw'-hoo From H4976 and H3050; gift of Jah; {Mattanjah} the name of ten Israelites: - Mattaniah.
H410 <STRHEB>@ אל 'êl ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God ({god}) X {goodly} X {great} {idol} might (-y {one}) {power} strong. Compare names in -el.
H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).
H432 <STRHEB>@ אלּוּ 'illû il-loo' Probably from H408; {nay} that {is} (softened) if: - but {if} yea though.
H461 <STRHEB>@ אליעזר 'ĕlîy‛ezer el-ee-eh'-zer From H410 and H5828; God of help; {Eliezer} the name of a Damascene and of ten Israelites: - Eliezer.
H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.
H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.
H5038 <STRHEB>@ נבלה nebêlâh neb-ay-law' From H5034; a flabby {thing} that {is} a carcase or carrion (human or {bestial} often collective); figuratively an idol: - (dead) {body} (dead) {carcase} dead of {itself} which {died} (beast) that (which) dieth of itself.
H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.
H5050 <STRHEB>@ נגהּ nâgahh naw-gah' A primitive root; to glitter; causatively to illuminate: - (en-) {lighten} (cause to) shine.
H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.
H5102 <STRHEB>@ נהר nâhar naw-har' A primitive root; to {sparkle} that {is} (figuratively) be cheerful; hence (from the sheen of a running stream) to {flow} that {is} (figuratively) assemble: - flow ({together}) be lightened.
H5133 <STRHEB>@ נצה נוצה nôtsâh nôtsâh {no-tsaw'} no-tsaw' Feminine active participle of H5327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage: - feather ({-s}) ostrich.
H5148 <STRHEB>@ נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into {exile} or as colonists): - {bestow} {bring} {govern} {guide} lead ({forth}) {put} straiten.
H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.
H5189 <STRHEB>@ נטישׁה neţîyshâh net-ee-shaw' From H5203; a tendril (as an offshoot): - {battlement} {branch} plant.
H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).
H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.
H5218 <STRHEB>@ נכא נכא nâkê' nâkâ' {naw-kay'} naw-kaw' From H5217; {smitten} that {is} (figuratively) afflicted: - {broken} {stricken} wounded.
H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.
H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).
H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).
H5262 <STRHEB>@ נסך נסך nesek nêsek {neh'-sek} nay'-sek From H5258; a libation; also a cast idol: - {cover} drink {offering} molten image.
H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.
H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.
H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).
H5306 <STRHEB>@ נפך nôphek no'-fek From an unused root meaning to glisten; shining; a {gem} probably the garnet: - emerald.
H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.
H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.
H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.
H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.
H5401 <STRHEB>@ נשׁק nâshaq naw-shak' A primitive root (identical with {H5400} through the idea of fastening up; compare H2388 and H2836); to {kiss} literally or figuratively (touch); also (as a mode of {attachment}) to equip with weapons: - armed ({men}) {rule} {kiss} that touched.
H5410 <STRHEB>@ נתבה נתיבה נתיב nâthîyb nethîybâh nethibâh {naw-theeb'} {neth-ee-baw'} neth-ee-baw' From an unused root meaning to tramp; a (beaten) track: - path ({[-way]}) X travel {[-er]} way.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5417 <STRHEB>@ נתנאל nethan'êl neth-an-ale' From H5414 and H410; given of God; {Nethanel} the name of ten Israelites: - Nethaneel.
H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.
H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.
H5521 <STRHEB>@ סכּה sûkkâh sook-kaw' Feminine of H5520; a hut or lair: - {booth} {cottage} {covert} {pavilion} {tabernacle} tent.
H5524 <STRHEB>@ סכּות בּנות sûkkôth benôth sook-kohth' ben-ohth' From H5523 and the (irregular) plural of H1323; booths of (the) daughters; {brothels} that {is} idolatrous tents for impure purposes: - Succoth-benoth.
H5563 <STRHEB>@ סמדר semâdar sem-aw-dar' Of uncertain derivation; a vine blossom; used also adverbially abloom: - tender grape.
H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.
H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.
H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.
H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.
H5685 <STRHEB>@ עבשׁ ‛âbash aw-bash' A primitive root; to dry up: - be rotten.
H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.
H5754 <STRHEB>@ עוּה ‛avvâh av-vaw' Intensive from H5753 abbreviated; overthrow: - X overturn.
H5767 <STRHEB>@ עוּל ‛avvâl av-vawl' Intensive from H5765; evil (morally): - {unjust} {unrighteous} wicked.
H5775 <STRHEB>@ עוף ‛ôph ofe From H5774; a bird (as covered with {feathers} or rather as covering with {wings}) often collective: - {bird} that {flieth} {flying} fowl.
H5787 <STRHEB>@ עוּר ‛ivvêr iv-vare' Intensive from H5786; blind (literally or figuratively): - blind ({men} people).
H5789 <STRHEB>@ עוּשׁ ‛ûsh oosh A primitive root; to hasten: - assemble self.
H5790 <STRHEB>@ עוּת ‛ûth ooth From H5789; to {hasten} that {is} succor: - speak in season.
H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.
H5955 <STRHEB>@ עללה ‛ôlêlâh o-lay-law' Feminine active participle of H5953; only in plural gleanings; by extension gleaning time: - (gleaning) (of the) grapes6grapegleanings.
H5957 <STRHEB>@ עלם ‛âlam aw-lam' (Chaldee); corresponding to H5769; remote {time} that {is} the future or past indefinitely; often adverbially forever: - for([n-]) ever ({lasting}) old.
H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.
H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.
H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.
H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.
H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.
H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.
H6106 <STRHEB>@ עצם ‛etsem eh'-tsem From H6105; a bone (as strong); by extension the body; figuratively the {substance} that {is} (as pronoun) selfsame: - {body} {bone} X {life} (self-) {same} {strength} X very.
H6109 <STRHEB>@ עצמה ‛otsmâh ots-maw' Feminine of H6108; powerfulness; by extension numerousness: - {abundance} strength.
H6212 <STRHEB>@ עשׂב ‛eώeb eh'-seb From an unused root meaning to glisten (or be green); grass (or any tender shoot): - {grass} herb.
H6218 <STRHEB>@ עשׂר עשׂור ‛âώôr ‛âώôr {aw-sore'} aw-sore' From H6235; ten; by abbreviation ten {strings} and so a decachord: - (instrument of) ten ({strings} -th).
H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).
H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].
H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.
H6236 <STRHEB>@ עשׂרה עשׂר ‛ăώar ‛ăώrâh {as-ar'} as-raw' (Chaldee); corresponding to H6235; ten: - {ten} + twelve.
H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.
H6240 <STRHEB>@ עשׂר ‛âώâr aw-sawr' For H6235; ten (only in {combination}) that {is} the teens; also (ordinal) a teenth: - {[eigh-} {fif-} {four-} {nine-} {seven-} {six-} thir-] teen ({-th}) + eleven ({-th}) + sixscore {thousand} + twelve (-th).
H6241 <STRHEB>@ עשּׂרן עשּׂרון ‛iώώârôn ‛iώώârôn {is-saw-rone'} is-saw-rone' From H6235; (fractional) a tenth part: - tenth deal.
H6279 <STRHEB>@ עתר ‛âthar aw-thar' A primitive root (rather denominative from H6281); to burn incense in {worship} that {is} intercede (reciprocally listen to prayer): - {intreat} (make) pray (-er).
H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.
H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.
H6360 <STRHEB>@ פּטּישׁ paţţîysh pat-teesh' Intensive from an unused root meaning to pound; a hammer: - hammer.
H6419 <STRHEB>@ פּלל pâlal paw-lal' A primitive root; to judge (officially or mentally); by extension to {intercede} pray: - {intreat} judge ({-ment}) (make) pray ({-er} {-ing}) make supplication.
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.
H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.
H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.
H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).
H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.
H6656 <STRHEB>@ צדא tsedâ' tsed-aw' (Chaldee); from an unused root corresponding to H6658 in the sense of intentness; a (sinister) design: - true.
H6671 <STRHEB>@ צהר tsâhar tsaw-har' A primitive root; to glisten; used only as denominative from {H3323} to press out oil: - make oil.
H6677 <STRHEB>@ צוּארה צוּרן צוּר צוּאר tsavvâ'r tsavvâr tsavvârôn tsavvâ'râh {tsav-vawr'} {-vawr'} {-vaw-rone'} -vaw-raw Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound): - neck.
H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.
H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.
H6694 <STRHEB>@ צוּק tsûq tsook A pirm. root (rather identical with H6693 through the idea of narrowness (of orifice)); to pour {out} that {is} (figuratively) {smelt} utter: - be {molten} pour.
H6709 <STRHEB>@ צחנה tsachănâh tsakh-an-aw' From an unused root meaning to putrefy; stench: - ill savour.
H6713 <STRHEB>@ צחר tsachar tsakh'-ar From an unused root meaning to dazzle; {sheen} that {is} whiteness: - white.
H6714 <STRHEB>@ צחר tsôchar tso'-khar From the same as H6713; whiteness; {Tsochar} the name of a Hittite and of an Israelite: - Zohar. Compare H3328.
H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.
H6742 <STRHEB>@ צלוּלo tselûl tsel-ool' From H6749 in the sense of rolling; a (round or flattened) cake: - cake.
H6745 <STRHEB>@ צלחה tsêlâchâh tsay-law-khaw' From H6743; something protracted or flattened {out} that {is} a platter: - pan.
H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).
H6777 <STRHEB>@ צמּה tsammâh tsam-maw' From an unused root meaning to fasten on; a veil: - locks.
H6782 <STRHEB>@ צמּים tsammîym tsam-meem' From the same as H6777; a noose (as fastening); figuratively destruction: - robber.
H6795 <STRHEB>@ צנח tsânach tsaw-nakh' A primitive root; to alight; (transitively) to cause to {descend} that {is} drive down: - {fasten} light [from off].
H6898 <STRHEB>@ קבּה qûbbâh koob-baw' From H6895; a pavilion (as a domed cavity): - tent.
H6921 <STRHEB>@ קדם קדים qâdîym qâdim {kaw-deem'} kaw-deem' From H6923; the fore or front part; hence (by orientation) the East (often adverbially {eastward} for brevity the East wind): - east ({-ward} wind).
H6923 <STRHEB>@ קדם qâdam kaw-dam' A primitive root; to project (one {self}) that {is} precede; hence to {anticipate} hasten6 meet (usually for help): - come ({go} [flee]) {before} + {disappoint} {meet} prevent.
H6924 <STRHEB>@ קדמה קדם qedem qêdmâh {keh'-dem} kayd'-maw From H6923; the {front} of palce (absolutely the fore {part} relatively the East) or time (antiquity); often used adverbially ({before} {anciently} eastward): - {aforetime} ancient ({time}) {before} east ({end} {part} {side} {-ward}) {eternal} X ever ({-lasting}) {forward} {old} past. Compare H6926.
H6926 <STRHEB>@ קדמה qidmâh kid-maw' Feminine of H6924; the forward part (or relatively) East (often adverbially on the East or in front): - east (-ward).
H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.
H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).
H6978 <STRHEB>@ קו־קו qav-qav kav-kav' From H6957 (in the sense of a fastening); stalwart: - X meted out.
H6995 <STRHEB>@ קטן qôţen ko'-ten From H6994; a {pettiness} that {is} the little finger: - little finger.
H631 <STRHEB>@ אסר 'âsar aw-sar' A primitive root; to yoke or hitch; by analogy to fasten in any {sense} to join battle: - {bind} {fast} {gird} {harness} {hold} {keep} make {ready} {order} {prepare} prison ({-er}) put in {bonds} set in {array} tie.
H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.
H641 <STRHEB>@ אפד 'êphôd ay-fode' The same as H646 shortened; {Ephod} an Israelite: - Ephod.
H643 <STRHEB>@ אפּדן 'appeden ap-peh'-den Apparently of foreign derivation; a pavilion or palace tent: - palace.
H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).
H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.
H7022 <STRHEB>@ קיקלון qîyqâlôn kee-kaw-lone' From H7036; intense disgrace: - shameful spewing.
H7044 <STRHEB>@ קלל qâlâl kaw-lawl' From H7043; brightened (as if sharpened): - {burnished} pol-ished.
H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.
H7051 <STRHEB>@ קלּע qallâ‛ kal-law' Intensive from H7049; a slinger: - slinger.
H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.
H7081 <STRHEB>@ קסם qesem keh'-sem From H7080; a lot; also divination (including its {fee}) oracle: - (reward of) {divination} divine {sentence} witchcraft.
H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.
H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.
H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.
H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).
H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.
H7203 <STRHEB>@ ראה rô'eh ro-eh' Active participle of H7200; a seer (as often rendered); but also (abstractly) a vision: - vision.
H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).
H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.
H7233 <STRHEB>@ רבבה rebâbâh reb-aw-baw From H7231; abundance (in {number}) that {is} (specifically) a myriad (whether definite or indefinite): - {many} {million} X {multiply} ten thousand.
H7239 <STRHEB>@ רבּוא רבּו ribbô ribbô' {rib-bo'} rib-bo' From H7231; a {myriad} that {is} indefinite large number: - great {things} ten ([eight] {-een} [for] {-ty} + {sixscore} + {threescore} X {twenty} [twen] -ty) thousand.
H7240 <STRHEB>@ רבּו ribbô rib-bo' (Chaldee); corresponding to H7239: - X ten thousand times ten thousand.
H7268 <STRHEB>@ רגּז raggâz rag-gawz' Intensive from H7264; timid: - trembling.
H7288 <STRHEB>@ רדּי radday rad-dah'ee Intensive from H7287; domineering; {Raddai} an Israelite: - Raddai.
H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).
H7307 <STRHEB>@ רוּח rûach roo'-akh From H7306; wind; by resemblance {breath} that {is} a sensible (or even violent) exhalation; figuratively {life} anger6 unsubstantiality; by extension a region of the sky; by resemblance {spirit} but only of a rational being (including its expression and functions): - {air} {anger} {blast} {breath} X {cool} {courage} {mind} X {quarter} X {side} spirit ({[-ual]}) {tempest} X {vain} ([whirl-]) wind (-y).
H7328 <STRHEB>@ רז râz rawz (Chaldee); from an unused root probably meaning to {attenuate} that {is} (figuratively) hide; a mystery: - secret.
H7350 <STRHEB>@ רחק רחוק râchôq râchôq {raw-khoke'} raw-khoke' From H7368; {remote} literally of {figuratively} of place or time; specifically precious; often used adverbially (with preposition): - (a-) far ({abroad} {off}) long {ago} of {old} {space} great while to come.
H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.
H7360 <STRHEB>@ רחמה רחם râchâm râchâmâh {raw-khawm'} raw-khaw-maw' From H7355; a kind of vulture (supposed to be tender towards its young): - gier-eagle.
H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.
H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.
H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.
H7380 <STRHEB>@ ריבי rîybay ree-bah'ee From H7378; contentious; {Ribai} an Israelite: - Ribai.
H7390 <STRHEB>@ רך rak rak From H7401; tender (literally or figuratively); by implication weak: - faint {[-hearted]} {soft} tender ({[-hearted]} {one}) weak.
H7391 <STRHEB>@ רך rôk roke From H7401; softness (figuratively): - tenderness.
H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.
H7401 <STRHEB>@ רכך râkak raw-kak' A primitive root; to soften (intransitively or {transitively}) used figuratively: - (be) faint ({[-hearted]}) {mollify} ({be} make) soft ({-er}) be tender.
H7444 <STRHEB>@ רנּן rannên ran-nane' Intensive from H7442; shouting (for joy): - singing.
H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.
H7457 <STRHEB>@ רעב râ‛êb raw-abe' From H7456; hungry (more or less intensely): - hunger {bitten} hungry.
H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.
H7462 <STRHEB>@ רעה râ‛âh raw-aw' A primitive root; to tend a {flock} that {is} pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X {break} {companion} keep company {with} {devour} eat {up} evil {entreat} {feed} use as a {friend} make friendship {with} {herdman} keep [sheep] ({-er}) {pastor} + shearing {house} {shepherd} {wander} waste.
H7534 <STRHEB>@ רק raq rak From H7556 in its original sense; emaciated (as if flattened out): - {lean([-fleshed]}) thin.
H7538 <STRHEB>@ רקב râqâb raw-kawb' From H7537; decay (by caries): - rottenness (thing).
H7539 <STRHEB>@ רקּבון riqqâbôn rik-kaw-bone' From H7538; decay (by caries): - rotten.
H7555 <STRHEB>@ רקּע riqqûa‛ rik-koo'-ah From H7554; beaten {out} that {is} a (metallic) plate: - broad.
H7576 <STRHEB>@ רתק râthaq raw-thak' A primitive root; to fasten: - bind.
H7577 <STRHEB>@ רתקה rethûqâh reth-oo-kaw' Feminine passive participle of H7576; something {fastened} that {is} a chain: - chain.
H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.
H7602 <STRHEB>@ שׁאף shâ'aph shaw-af' A primitive root; to inhale eagerly; figuratively to covet; by implication to be angry; also to hasten: - desire ({earnestly}) {devour} {haste} {pant} snuff {up} swallow up.
H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.
H7651 <STRHEB>@ שׁבעה שׁבע sheba‛ shib‛âh {sheh'-bah} shib-aw' From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number: - (+ by) seven ({[-fold]} {-s} {[-teen} {-teenth]} {-th} times). Compare H7658.
H7657 <STRHEB>@ שׁבעים shib‛îym shib-eem' Multiple of H7651; seventy: - {seventy} threescore and ten (+ -teen).
H7676 <STRHEB>@ שׁבּת shabbâth shab-bawth' Intensive from H7673; {intermission} that {is} (specifically) the Sabbath: - (+ every) sabbath.
H7684 <STRHEB>@ שׁגגה shegâgâh sheg-aw-gaw' From H7683; a mistake or inadvertent transgression: - {error} {ignorance} at {unawares} unwittingly.
H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.
H7722 <STRHEB>@ שׁאה שׁואה שׁוא shô' shô'âh shô'âh {sho} {sho-aw'} sho-aw' From an unused root meaning to rush over; a tempest; by implication devastation: - desolate ({-ion}) {destroy} {destruction} {storm} wasteness.
H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.
H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.
H7834 <STRHEB>@ שׁחק shachaq shakh'-ak From H7833; a powder (as beaten small); by analogy a thin vapor; by extension the firmament: - {cloud} small {dust} {heaven} sky.
H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).
H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.
H7876 <STRHEB>@ שׁיה shâyâh shaw-yaw' A primitive root; to keep in memory: - be unmindful. [Render A Rock bore {thee} thou must recollect; and (yet) thou hast {forgotten} etc.]
H7881 <STRHEB>@ שׂיחה ώîychâh see-khaw' Feminine of H7879; reflection; by extension devotion: - {meditation} prayer.
H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.
H7893 <STRHEB>@ שׁישׁ shayish shah'-yish From an unused root meaning to {bleach} that {is} whiten; {white} that {is} marble: - marble. See H8336.
H7894 <STRHEB>@ שׁישׁא shîyshâ' shee-shaw' From the same as H7893; whiteness; {Shisha} an Israelite: - Shisha.
H7911 <STRHEB>@ שׁכח שׁכח shâkach shâkêach {shaw-kakh'} shaw-kay'-akh A primitive root; to {mislay} that {is} to be oblivious {of} from want of memory or attention: - X at {all} (cause to) forget.
H7912 <STRHEB>@ שׁכח shekach shek-akh' (Chaldee); corresponding to H7911 through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively): - find.
H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.
H7934 <STRHEB>@ שׁכן shâkên shaw-kane' From H7931; a resident; by extension a fellow citizen: - {inhabitant} {neighbour} nigh.
H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.
H7941 <STRHEB>@ שׁכר shêkâr shay-kawr' From H7937; an {intoxicant} that {is} intensely alcoholic liquor: - strong {drink} + {drunkard} strong wine.
H7945 <STRHEB>@ שׁל shel shel For the relative H834; used with prepositional {prefix} and often followed by some pronoun affixed; on account {of} what {soever} which soever: - {cause} sake.
H7947 <STRHEB>@ שׁלב shâlab shaw-lab' A primitive root; to space off; intensively (evenly) to make equidistant: - equally {distant} set in order.
H7950 <STRHEB>@ שׁלג sheleg sheh'-leg From H7949; snow (probably from its whiteness): - snow (-y).
H7956 <STRHEB>@ שׁלה shêlâh shay-law' The same as H7596 (shortened); request; {Shelah} the name of a postdiluvian patriarch and of an Israelite: - Shelah.
H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.
H7983 <STRHEB>@ שׁלטון shilţôn shil-tone' From H7980; a potentate: - power.
H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.
H7992 <STRHEB>@ שׁלישׁי shelîyshîy shel-ee-shee' Ordinal from H7969; third; feminine a third (part); by extension a third ({day} year or time); specifically a third story cell): - third ({part} {rank} {time}) three (years old).
H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.
H730 <STRHEB>@ ארז 'erez eh'-rez From H729; a cedar tree (from the tenacity of its roots): - cedar (tree).
H796 <STRHEB>@ אשׁדּודי 'ashdôdîy ash-do-dee' Patrial from H795; an Ashdodite (often collectively) or inhabitant of Ashdod: - {Ashdodites} of Ashdod.
H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).
H8033 <STRHEB>@ שׁם shâm shawm A primitive particle (rather from the relative H834); there (transfered to time) then; often {thither} or thence: - in {it} + {thence} there ({-in} + {of} + {out}) + {thither} + whither.
H8035 <STRHEB>@ שׁם shêm shame The same as H8034; name; {Shem} a son of Noah (often including his posterity): - {Sem} Shem.
H8055 <STRHEB>@ שׂמח ώâmach saw-makh' A primitive root; probably to brighten {up} that {is} (figuratively) be (causatively make) blithe or gleesome: - cheer {up} be (make) {glad} (have make) joy ({-ful}) be (make) {merry} (cause {to} make to) {rejoice} X very.
H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.
H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.
H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).
H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.
H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.
H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.
H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.
H8201 <STRHEB>@ שׁפט shepheţ sheh'-fet From H8199; a {sentence} that {is} infliction: - judgment.
H8203 <STRHEB>@ שׁפטיהוּ שׁפטיה shephaţyâh shephaţyâhû {shef-at-yaw'} shef-at-yaw'-hoo From H8199 and H3050; Jah has judged; {Shephatjah} the name of ten Israelites: - Shephatiah.
H8209 <STRHEB>@ שׁפּיר shappîyr shap-peer' (Chaldee); intensive of a form corresponding to H8208; beautiful: - fair.
H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.
H8231 <STRHEB>@ שׁפר shâphar shaw-far' A primitive root; to {glisten} that {is} (figuratively) be (causatively make) fair: - X goodly.
H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.
H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).
H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.
H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.
H8262 <STRHEB>@ שׁקץ shâqats shaw-kats' A primitive root; to be {filthy} that {is} (intensively) to {loathe} pollute: - {abhor} make {abominable} have in {abomination} {detest} X utterly.
H8267 <STRHEB>@ שׁקר sheqer sheh'-ker From H8266; an untruth; by implication a sham (often adverbially): - without a {cause} deceit ({-ful}) false ({-hood} {-ly}) {feignedly} {liar} + {lie} {lying} vain ({thing}) wrongfully.
H8286 <STRHEB>@ שׂרוּג ώerûg ser-oog' From H8276; tendril; {Serug} a postdiluvian patriarch: - Serug.
H8299 <STRHEB>@ שׂריג ώârîyg saw-reeg' From H8276; a tendril (as intwining): - branch.
H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.
H8326 <STRHEB>@ שׁרר shôrer sho'-rer From H8324 in the sense of twisting (compare H8270); the umbilical {cord} that {is} (by extension) a bodice: - navel.
H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.
H8354 <STRHEB>@ שׁתה shâthâh shaw-thaw' A primitive root; to imbibe (literally or figuratively). : - X {assuredly} {banquet} X {certainly} drink ({-er} {-ing}) drunk (X {-ard}) surely. [Prop. intensive of H8248.]
H8376 <STRHEB>@ תּאה tâ'âh taw-aw' A primitive root; to mark {off} that {is} (intensively) designate: - point out.
H8379 <STRHEB>@ תּאוה ta'ăvâh tah-av-aw' From H8376; a {limit} that {is} full extent: - utmost bound.
H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].
H8389 <STRHEB>@ תּאר tô'ar to'-ar From H8388; {outline} that {is} figure or appearance: - + {beautiful} X {comely} {countenance} + {fair} X {favoured} {form} X {goodly} X {resemble} visage.
H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.
H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.
H8405 <STRHEB>@ תּבץ têbêts tay-bates' From the same as H948; whiteness; {Tebets} a place in Palestine: - Thebez.
H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).
H8433 <STRHEB>@ תּוכחת תּוכחה tôkêchâh tôkachath {to-kay-khaw'} to-kakh'-ath From H3198; chastisement; figuratively (by words) {correction} refutation6 proof (even in defence): - {argument} X {chastened} {correction} {reasoning} {rebuke} {reproof} X be (often) reproved.
H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.
H8449 <STRHEB>@ תּר תּור tôr tôr {tore} tore Probably the same as H8447; a ring {dove} often (figuratively) as a term of endearment: - (turtle) dove.
H8474 <STRHEB>@ תּחרה tachârâh takh-aw-raw' A factitious root from H2734 through the idea of the heat of jealousy; to vie with a rival: - {close} contend.
H8478 <STRHEB>@ תּחת tachath takh'-ath From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix {underneath}) in lieu {of} etc.: - {as} {beneath} X {flat} in ({-stead}) (same) place (where . . . {is}) {room} for . . . {sake} stead {of} {under} X {unto} X when . . . was {mine} {whereas} [where-] {fore} with.
H8502 <STRHEB>@ תּכלה tiklâh tik-law' From H3615; completeness: - perfection.
H8533 <STRHEB>@ תּלתין telâthîyn tel-aw-theen' Multiplicative of H8532; ten times three: - thirty.
H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.
H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.
H8569 <STRHEB>@ תּנוּאה tenû'âh ten-oo-aw' From H5106; alienation; by implication enmity: - breach of {promise} occasion.
H8570 <STRHEB>@ תּנוּבה tenûbâh ten-oo-baw' From H5107; produce: - {fruit} increase.
H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.
H8572 <STRHEB>@ תּנוּמה tenûmâh ten-oo-maw' From H5123; {drowsiness} that {is} sleep: - slumber (-ing).
H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).
H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.
H8626 <STRHEB>@ תּקן tâqan taw-kan' A primitive root; to {equalize} that {is} straighten (intransitively or transitively); figuratively to compose: - set in {order} make straight.
H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.
H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.
H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).
H8674 <STRHEB>@ תּתּני tattenay tat-ten-ah'ee Of foreign derivation; {Tattenai} a Persian: - Tatnai.
H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.
H815 <STRHEB>@ אשׁל 'êshel ay'-shel From a root of uncertain signification; a tamarisk tree; by extension a grove of any kind: - {grove} tree.
H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.
H852 <STRHEB>@ את 'âth awth (Chaldee); corresponding to H226; a portent: - sign.
H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.
H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.
H889 <STRHEB>@ בּאשׁ be'ôsh be-oshe' From H887; a stench: - stink.
H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.
H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.
H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].
H926 <STRHEB>@ בּהל bâhal baw-hal' A primitive root; to tremble inwardly (or {palpitate}) that {is} (figuratively) be (causatively make) (suddenly) alarmed or agitated; by implication to hasten anxiously: - be (make) affrighted ({afraid} {amazed} {dismayed} {rash}) ({be} {get} make) haste ({-n} {-y} {-ily}) (give) speedy ({-ily}) thrust {out} {trouble} vex.
H927 <STRHEB>@ בּהל behal be-hal' (Chaldee); corresponding to H926; to {terrify} hasten: - in {haste} trouble.
H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.
H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.
H965 <STRHEB>@ בּזק bâzâq baw-zawk' From an unused root meaning to lighten; a flash of lighting: - flash of lightning.
H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.
H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.
H990 <STRHEB>@ בּטן beţen beh'-ten From an unused root probably meaning to be hollow; the {belly} especially the womb; also the bosom or body of anything: - {belly} {body} + as they be {born} + {within} womb.
H991 <STRHEB>@ בּטן beţen beh'-ten The same as H990; {Beten} a place in Palestine: - Beten.
H992 <STRHEB>@ בּטן bôţen bo'-ten From H990; (only in plural) a pistachio nut (from its form): - nut.
H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).
H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.
H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.
G18 <STRGRK>@ ἀγαθός agathos ag-ath-os' A primary word; good (in any sense often as noun): - benefit good (-s things) well. Compare G2570.
G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.
G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.
G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.
G98 <STRGRK>@ Ἀδραμυττηνός Adramuttēnos ad-ram-oot-tay-nos' From Ἀδραμύττειον Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: - of Adramyttium.
G1006 <STRGRK>@ βόσκω boskō bos'-ko A prolonged form of a primary verb (compare G977 and G1016); to pasture; by extension to fodder; reflexively to graze: - feed keep.
G1014 <STRGRK>@ βούλομαι boulomai boo'-lom-ahee Middle voice of a primary verb; to will that is (reflexively) be willing: - be disposed minded intend list (be of own) will (-ing). Compare G2309.
G1026 <STRGRK>@ βρέχω brechō brekh'-o A primary verb; to moisten (especially by a shower): - (send) rain wash.
G1035 <STRGRK>@ βρῶσις brōsis bro'-sis From the base of G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): - eating food meat.
G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.
G1065 <STRGRK>@ γέ ge gheh A primary particle of emphasis or qualification (often used with other particles prefixed): - and besides doubtless at least yet.
G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.
G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.
G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.
G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.
G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.
G1121 <STRGRK>@ γράμμα gramma gram'-mah From G1125; a writing that is a letter note6 epistle book etc.; plural learning: - bill learning letter scripture writing written.
G1123 <STRGRK>@ γραπτός graptos grap-tos' From G1125; inscribed (figuratively): - written.
G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.
G1125 <STRGRK>@ γράφω graphō graf'-o A primary verb; to grave especially to write; figuratively to describe: - describe write (-ing -ten).
G1140 <STRGRK>@ δαιμόνιον daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity: - devil god.
G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].
G1176 <STRGRK>@ δέκα deka dek'-ah A primary number; ten: - [eight-] een ten.
G1177 <STRGRK>@ δεκαδύο dekaduo dek-ad-oo'-o From G1176 and G1417; two and ten that is twelve: - twelve.
G1178 <STRGRK>@ δεκαπέντε dekapente dek-ap-en'-teh From G1176 and G4002; ten and five that is fifteen: - fifteen.
G1179 <STRGRK>@ Δεκάπολις Dekapolis dek-ap'-ol-is From G1176 and G4172; the ten city region; the Decapolis a district in Syria: - Decapolis.
G1180 <STRGRK>@ δεκατέσσαρες dekatessares dek-at-es'-sar-es From G1176 and G5064; ten and four that is fourteen: - fourteen.
G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.
G1182 <STRGRK>@ δέκατος dekatos dek'-at-os Ordinal from G1176; tenth: - tenth.
G1183 <STRGRK>@ δεκατόω dekatoō dek-at-o'-o From G1181; to tithe that is to give or take a tenth: - pay (receive) tithes.
G1220 <STRGRK>@ δηνάριον dēnarion day-nar'-ee-on Of Latin origin; a denarius (or ten asses): - pence penny [-worth].
G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.
G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).
G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.
G1251 <STRGRK>@ διακούομαι diakouomai dee-ak-oo'-om-ahee Middle voice from G1223 and G191; to hear throughout that is patiently listen (to a prisoner´ s plea): - hear.
G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.
G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.
G1341 <STRGRK>@ δικαιοκρισία dikaiokrisia dik-ah-yok-ris-ee'-ah From G1342 and G2920; a just sentence: - righteous judgment.
G1357 <STRGRK>@ διόρθωσις diorthōsis dee-or'-tho-sis From a compound of G1223 and a derivative of G3717 meaning to straighten thoroughly; rectification that is (specifically) the Messianic restoration: - reformation.
G1371 <STRGRK>@ διχοτομέω dichotomeō dee-khot-om-eh'-o From a compound of a derivative of G1364 and a derivative of τέμνω temnō (to cut); to bisect that is (by extension) to flog severely: - cut asunder (in sunder).
G1380 <STRGRK>@ δοκέω dokeō dok-eh'-o A prolonged form of a primary verb δόκω dokō (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly): - be accounted (of own) please (-ure) be of reputation seem (good) suppose think trow.
G1413 <STRGRK>@ δυνάστης dunastēs doo-nas'-tace From G1410; a ruler or officer: - of great authority mighty potentate.
G1427 <STRGRK>@ δώδεκα dōdeka do'-dek-ah From G1417 and G1176; two and ten that is a dozen: - twelve.
G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.
G1440 <STRGRK>@ ἑβδομήκοντα hebdomēkonta heb-dom-ay'-kon-tah From G1442 and a modified form of G1176 seventy: - seventy three score and ten.
G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.
G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.
G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.
G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
G1522 <STRGRK>@ εἰσακούω eisakouō ice-ak-oo'-o From G1519 and G191; to listen to: - hear.
G1532 <STRGRK>@ εἰστρέχω eistrechō ice-trekh'-o From G1519 and G5143; to hasten inward: - run in.
G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.
G1541 <STRGRK>@ ἑκατονταέτης hekatontaetēs hek-at-on-tah-et'-ace From G1540 and G2094; centenarian: - hundred years old.
G1546 <STRGRK>@ ἐκβολή ekbolē ek-bol-ay' From G1544; ejection that is (specifically) a throwing overboard of the cargo: - + lighten the ship.
G1563 <STRGRK>@ ἐκεῖ ekei ek-i' Of uncertain affinity; there; by extension thither: - there thither (-ward) (to) yonder (place).
G1565 <STRGRK>@ ἐκεῖνος ekeinos ek-i'-nos From G1563; that one (or [neuter] thing); often intensified by the article prefixed: - he it the other (same) selfsame that (same very) X their X them they this those. See also G3778.
G1582 <STRGRK>@ ἐκκρέμαμαι ekkremamai ek-krem'-am-ahee Middle voice from G1537 and G2910; to hang upon the lips of a speaker that is listen closely: - be very attentive.
G1600 <STRGRK>@ ἐκπετάννυμι ekpetannumi ek-pet-an'-noo-mee From G1537 and a form of G4072; to fly out that is (by analogy) extend: - stretch forth.
G1614 <STRGRK>@ ἐκτείνω ekteinō ek-ti'-no From G1537 and τείνω teinō (to stretch); to extend: - cast put forth stretch forth (out).
G1616 <STRGRK>@ ἐκτένεια ekteneia ek-ten'-i-ah From G1618; intentness: - X instantly.
G1617 <STRGRK>@ ἐκτενέστερον ektenesteron ek-ten-es'-ter-on Neuter of the compound of G1618; more intently: - more earnestly.
G1618 <STRGRK>@ ἐκτενής ektenēs ek-ten-ace' From G1614; intent: - without ceasing fervent.
G1619 <STRGRK>@ ἐκτενῶς ektenōs ek-ten-oce' Adverb from G1618; intently: - fervently.
G1629 <STRGRK>@ ἐκφοβέω ekphobeō ek-fob-eh'-o From G1537 and G5399; to frighten utterly: - terrify.
G1630 <STRGRK>@ ἔκφοβος ekphobos ek'-fob-os From G1537 and G5401; frightened out of one´ s wits: - sore afraid exceedingly fear.
G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.
G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).
G1656 <STRGRK>@ ἔλεος eleos el'-eh-os Of uncertain affinity; compassion (human or divine especially active): - (+ tender) mercy.
G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.
G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
G1733 <STRGRK>@ ἕνδεκα hendeka hen'-dek-ah From (the neuter of) G1520 and G1176; one and ten that is eleven: - eleven.
G1768 <STRGRK>@ ἐννενηκονταεννέα ennenēkontaennea en-nen-ay-kon-tah-en-neh'-ah From a (tenth) multiple of G1767 and G1767 itself; ninety nine: - ninety and nine.
G1771 <STRGRK>@ ἔννοια ennoia en'-noy-ah From a compound of G1722 and G3563; thoughtfulness that is moral understanding: - intent mind.
G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.
G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.
G1823 <STRGRK>@ ἐξαστράπτω exastraptō ex-as-trap'-to From G1537 and G797; to lighten forth that is (figuratively) to be radiant (of very white garments): - glistening.
G1835 <STRGRK>@ ἑξήκοντα hexēkonta hex-ay'-kon-tah The tenth multiple of G1803; sixty: - sixty [-fold] threescore.
G1840 <STRGRK>@ ἐξισχύω exischuō ex-is-khoo'-o From G1537 and G2480; to have full strength that is be entirely competent: - be able.
G1846 <STRGRK>@ ἐξορύσσω exorussō ex-or-oos'-so From G1537 and G3736; to dig out that is (by extension) to extract (an eye) remove (a roofing): - break up pluck out.
G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.
G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.
G1874 <STRGRK>@ ἐπακροάομαι epakroaomai ep-ak-ro-ah'-om-ahee From G1909 and the base of G202; to listen (intently) to: - hear.
G1882 <STRGRK>@ ἐπανόρθωσις epanorthōsis ep-an-or'-tho-sis From a compound of G1909 and G461; a straightening up again that is (figuratively) rectification (reformation): - correction.
G1907 <STRGRK>@ ἐπέχω epechō ep-ekh'-o From G1909 and G2192; to hold upon that is (by implication) to retain; (by extension) to detain; (with implication of G3563) to pay attention to: - give (take) heed unto hold forth mark stay.
G1927 <STRGRK>@ ἐπιδημέω epidēmeō ep-ee-day-meh'-o From a compound of G1909 and G1218; to make oneself at home that is (by extension) to reside (in a foreign country): - [be] dwelling (which were) there stranger.
G1930 <STRGRK>@ ἐπιδιορθόω epidiorthoō ep-ee-dee-or-tho'-o From G1909 and a derivative of G3717; to straighten further that is (figuratively) arrange additionally: - set in order.
G1934 <STRGRK>@ ἐπιζητέω epizēteō ep-eed'-zay-teh'-o From G1909 and G2212; to search (inquire) for; intensively to demand to crave: - desire enquire seek (after for).
G1948 <STRGRK>@ ἐπικρίνω epikrinō ep-ee-kree'-no From G1909 and G2919; to adjudge: - give sentence.
G1958 <STRGRK>@ ἐπιμέλεια epimeleia ep-ee-mel'-i-ah From G1959; carefulness that is kind attention (hospitality): - + refresh self.
G1963 <STRGRK>@ ἐπίνοια epinoia ep-in'-oy-ah From G1909 and G3563; attention of the mind that is (by implication) purpose: - thought.
G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.
G1971 <STRGRK>@ ἐπιποθέω epipotheō ep-ee-poth-eh'-o From G1909 and ποθέω potheō (to yearn); to dote upon that is intensely crave possession (lawfully or wrongfully): - (earnestly) desire (greatly) (greatly) long (after) lust.
G1974 <STRGRK>@ ἐπιποθία epipothia ep-ee-poth-ee'-ah From G1971; intense longing: - great desire.
G1976 <STRGRK>@ ἐπιῤῥάπτω epirrhaptō ep-ir-hrap'-to From G1909 and the base of G4476; to stitch upon that is fasten with the needle: - sew on.
G1980 <STRGRK>@ ἐπισκέπτομαι episkeptomai ep-ee-skep'-tom-ahee; Middle voice from G1909 and the base of G4649; to inspect that is (by implication) to select; by extension to go to see relieve: - look out visit.
G1981 <STRGRK>@ ἐπισκηνόω episkēnoō ep-ee-skay-no'-o From G1909 and G4637; to tent upon that is (figuratively) abide with: - rest upon.
G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.
G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.
G1992 <STRGRK>@ ἐπιστολή epistolē ep-is-tol-ay' From G1989; a written message: - epistle letter.
G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.
G102 <STRGRK>@ ἀδύνατος adunatos ad-oo'-nat-os From G1 (as a negative particle) and G1415; unable that is weak (literally or figuratively); passively impossible: - could not do impossible impotent not possible weak.
G118 <STRGRK>@ ἀθλέω athleō ath-leh'-o From ἄθλος athlos (a contest in the public lists); to contend in the competitive games: - strive.
G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.
G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.
G2036 <STRGRK>@ ἔπω epō ep'-o A primary verb (used only in the definite past tense the others being borrowed from G2046 G4483 and G5346); to speak or say (by word or writting): - answer bid bring word call command grant say (on) speak tell. Compare G3004.
G2046 <STRGRK>@ ἐρέω ereō er-eh'-o Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter that is speak or say: - call say speak (of) tell.
G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.
G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.
G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.
G2068 <STRGRK>@ ἐσθίω esthiō es-thee'-o Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses the rest being supplied by G5315; to eat (usually literally): - devour eat live.
G2071 <STRGRK>@ ἔσομαι esomai es'-om-ahee Future tense of G1510; will be: - shall (should) be (have) (shall) come (to pass) X may have X fall what would follow X live long X sojourn.
G2116 <STRGRK>@ εὐθύνω euthunō yoo-thoo'-no From G2117; to straighten (level); technically to steer: - governor make straight.
G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.
G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.
G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.
G2146 <STRGRK>@ εὐπροσωπέω euprosōpeō yoo-pros-o-peh'-o From a compound of G2095 and G4383; to be of good countenance that is (figuratively) to make a display: - make a fair show.
G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.
G2155 <STRGRK>@ εὔσπλαγχνος eusplagchnos yoo'-splangkh-nos From G2095 and G4698; well compassioned that is sympathetic: - pitiful tender-hearted.
G2159 <STRGRK>@ εὐτόνως eutonōs yoo-ton'-oce Adverb from a compound of G2095 and a derivation of τείνω teinō (to stretch); in a well strung manner that is (figuratively) intensely (in a good sense cogently; in a bad one fiercely): - mightily vehemently.
G2185 <STRGRK>@ ἐφικνέομαι ephikneomai ef-ik-neh'-om-ahee From G1909 and a cognate of G2240; to arrive upon that is extend to: - reach.
G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.
G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.
G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.
G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).
G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.
G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.
G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.
G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.
G2360 <STRGRK>@ θροέω throeō thro-eh'-o From θρέομαι threomai (to wail); to clamor that is (by implication) to frighten: - trouble.
G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.
G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.
G2397 <STRGRK>@ ἰδέα idea id-eh'-ah From G1492; a sight (compare figuratively idea) that is aspect: - countenance.
G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.
G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.
G2455 <STRGRK>@ Ἰουδάς Ioudas ee-oo-das' Of Hebrew origin [H3063]; Judas (that is Jehudah) the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h -s); Jude.
G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.
G2503 <STRGRK>@ ἰῶτα iōta ee-o'-tah Of Hebrew origin (the tenth letter of the Hebrew alphabet); iota the name of the eighth letter of the Greek alphabet put (figuratively) for a very small part of anything: - jot.
G2510 <STRGRK>@ καθάπτω kathaptō kath-ap'-to From G2596 and G680; to seize upon: - fasten on.
G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.
G2612 <STRGRK>@ κατάδηλος katadēlos kat-ad'-ay-los From G2596 intensively and G1212; manifest: - far more evident.
G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.
G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.
G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).
G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.
G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.
G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).
G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.
G2701 <STRGRK>@ κατατρέχω katatrechō kat-at-rekh'-o From G2596 and G5143; to run down that is hasten from a tower: - run down.
G2712 <STRGRK>@ κατείδωλος kateidōlos kat-i'-do-los From G2596 (intensive) and G1497; utterly idolatrous: - wholly given to idolatry.
G2713 <STRGRK>@ κατέναντι katenanti kat-en'-an-tee From G2596 and G1725; directly opposite: - before over against.
G2714 <STRGRK>@ κατενώπιον katenōpion kat-en-o'-pee-on From G2596 and G1799; directly in front of: - before (the presence of) in the sight of.
G2720 <STRGRK>@ κατευθύνω kateuthunō kat-yoo-thoo'-no From G2590 and G2116; to straighten fully that is (figuratively) direct: - guide direct.
G2767 <STRGRK>@ κεράννυμι kerannumi ker-an'-noo-mee A prolonged form of a more primary word κεράω keraō (which is used in certain tenses); to mingle that is (by implication) to pour out (for drinking): - fill pour out. Compare G3396.
G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.
G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.
G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.
G2856 <STRGRK>@ κολοβόω koloboō kol-ob-o'-o From a derivative of the base of G2849; to dock that is (figuratively) abridge: - shorten.
G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.
G2867 <STRGRK>@ κονιάω koniaō kon-ee-ah'-o Fromκονία konia (dust; by analogy lime); to whitewash: - whiten.
G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.
G2893 <STRGRK>@ κουφίζω kouphizō koo-fid'-zo From κοῦφος kouphos (light in weight); to unload: - lighten.
G2901 <STRGRK>@ κραταιόω krataioō krat-ah-yo'-o From G2900; to empower that is (passively) increase in vigor: - be strenghtened be (wax) strong.
G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.
G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.
G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.
G2983 <STRGRK>@ λαμβάνω lambanō lam-ban'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to take (in very many applications literally and figuratively [probably objective or active to get hold of; whereas G1209 is rather subjective or passive to have offered to one; while G138 is more violent to seize or remove]): - accept + be amazed assay attain bring X when I call catch come on (X unto) + forget have hold obtain receive (X after) take (away up).
G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.
G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.
G202 <STRGRK>@ ἀκροατής akroatēs ak-ro-at-ace' From ἀκροάομαι akroaomai (to listen; apparently an intensive of G191); a hearer (merely): - hearer.
G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.
G245 <STRGRK>@ ἀλλότριος allotrios al-lot'-ree-os From G243; another's that is not one´ s own; by extension foreign not akin hostile: - alien (an-) other (man´ s men´ s) strange (-r).
G279 <STRGRK>@ ἀμετανόητος ametanoētos am-et-an-o'-ay-tos From G1 (as a negative particle) and a presumed derivative of G3340; unrepentant: - impenitent.
G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.
G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.
G3021 <STRGRK>@ λευκαίνω leukainō lyoo-kah'ee-no From G3022; to whiten: - make white whiten.
G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.
G3047 <STRGRK>@ λίψ lips leeps Probably from λείβω leibō (to pour a libation); the south (southwest) wind (as bringing rain) that is (by extension) the south quarter: - southwest.
G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.
G3107 <STRGRK>@ μακάριος makarios mak-ar'-ee-os A prolonged form of the poetical μάκαρ makar (meaning the same); supremely blest; by extension fortunate well off: - blessed happy (X -ier).
G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.
G3132 <STRGRK>@ μαντεύομαι manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet as supposed to rave through inspiration); to divine that is utter spells (under pretence of foretelling): - by soothsaying.
G3139 <STRGRK>@ μάρμαρος marmaros mar'-mar-os From μαρμαίρω marmairō (to glisten); marble (as sparkling white): - marble.
G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.
G3158 <STRGRK>@ Ματθάτ Matthat mat-that' Probably a shortened form of G3161; Matthat (that is Mattithjah) the name of two Israelites: - Mathat.
G3159 <STRGRK>@ Ματθίας Matthias mat-thee'-as Apparently a shortened form of G3161; Matthias (that is Mattithjah) an Israelite: - Matthias.
G3160 <STRGRK>@ Ματταθά Mattatha mat-tath-ah' Probably a shortened form of G3161 (compare [H4992]); Mattatha (that is Mattithjah) an Israelite: - Mattatha.
G3172 <STRGRK>@ μεγαλωσύνη megalōsunē meg-al-o-soo'-nay From G3173; greatness that is (figuratively) divinity (often God himself): - majesty.
G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.
G3200 <STRGRK>@ μεμβράνα membrana mem-bran'-ah Of Latin origin (membrane); a (written) sheep skin: - parchment.
G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.
G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3359 <STRGRK>@ μέτοπον metopon met'-o-pon From G3326 and ὤψ ōps (the face); the forehead (as opposite the countenance): - forehead.
G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.
G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.
G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].
G3403 <STRGRK>@ μιμνήσκω mimnēskō mim-nace'-ko A prolonged form of G3415 (from which some of the tenses are borrowed); to remind that is (middle voice) to recall to mind: - be mindful remember.
G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).
G3426 <STRGRK>@ μόδιος modios mod'-ee-os Of Latin origin; a modius that is certain measure for things dry (the quantity or the utensil): - bushel.
G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).
G3461 <STRGRK>@ μυρίας murias moo-ree'-as From G3463; a ten thousand; by extension a myriad or indefinite number: - ten thousand.
G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.
G3480 <STRGRK>@ Ναζωραῖος Nazōraios nad-zo-rah'-yos From G3478; a Nazoraean that is inhabitant of Nazareth; by extension a Christian: - Nazarene of Nazareth.
G3500 <STRGRK>@ νέκρωσις nekrōsis nek'-ro-sis From G3499; decease; figuratively impotency: - deadness dying.
G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.
G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.
G3558 <STRGRK>@ νότος notos not'-os Of uncertain affinity; the south (southwest) wind; by extension the southern quarter itself: - south (wind).
G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.
G3589 <STRGRK>@ ὀγδοήκοντα ogdoēkonta og-do-ay'-kon-tah From G3590; ten times eight: - fourscore.
G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.
G3612 <STRGRK>@ οἴκημα oikēma oy'-kay-mah From G3611; a tenement that is (specifically) a jail: - prison.
G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.
G3624 <STRGRK>@ οἶκος oikos oy'-kos Of uncertain affinity; a dwelling (more or less extensive literally or figuratively); by implication a family (more or less related literally or figuratively): - home house (-hold) temple.
G3627 <STRGRK>@ οἰκτείρω oikteirō oyk-ti'-ro Also in certain tenses οἰκτερέω oiktereō oyk-ter-eh'-o; from οἰκτος oiktos (pity); to exercise pity: - have compassion on.
G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.
G3641 <STRGRK>@ ὀλίγος oligos ol-ee'-gos Of uncertain affinity; puny (in extent degree number duration or value); especially neuter (adverbially) somewhat: - + almost brief [-ly] few (a) little + long a season short small a while.
G3650 <STRGRK>@ ὅλος holos hol'-os A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.
G3660 <STRGRK>@ ὀμνύω omnuō om-noo'-o A prolonged form of a primary but obsolete word ὄμω omō for which another prolonged form (ὀμόω omoō om-o'-o) is used in certain tenses. To swear that is take (or declare on) oath: - swear.
G3685 <STRGRK>@ ὀνίνημι oninēmi on-in'-ay-mee A prolonged form of an apparent primary verb ὄνομαι onomai; for which another prolonged form ὀνάω onaō is used as an alternate in some tenses (unless indeed it be identical with the base of G3686 through the idea of notoriety); to gratify that is (middle voice) to derive pleasure or advantage from: - have joy.
G3687 <STRGRK>@ ὀνομάζω onomazō on-om-ad'-zo From G3686; to name that is assign an appellation; by extension to utter mention profess: - call name.
G3696 <STRGRK>@ ὅπλον hoplon hop'-lon Probably from the primary word ἕπω hepō(to be busy about); an implement or utensil or tool (literally or figuratively especially offensive for war): - armour instrument weapon.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.
G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.
G3722 <STRGRK>@ ὄρθρος orthros or'-thros From the same as G3735; dawn (as sun rise rising of light); by extension morn: - early in the morning.
G3751 <STRGRK>@ ὀσφύς osphus os-foos' Of uncertain affinity; the loin (externally) that is the hip; internally (by extension) procreative power: - loin.
G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.
G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.
G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.
G3780 <STRGRK>@ οὐχί ouchi oo-khee' Intensive of G3756; not indeed: - nay not.
G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.
G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).
G3793 <STRGRK>@ ὄχλος ochlos okh'-los From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot: - company multitude number (of people) people press.
G3796 <STRGRK>@ ὀψέ opse op-seh' From the same as G3694 (through the idea of backwardness); (adverbially) late in the day; by extension after the close of the day: - (at) even in the end.
G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.
G3800 <STRGRK>@ ὀψώνιον opsōnion op-so'-nee-on Neuter of a presumed derivative of the same as G3795; rations for a soldier that is (by extension) his stipend or pay: - wages.
G3803 <STRGRK>@ παγίς pagis pag-ece' From G4078; a trap (as fastened by a noose or notch); figuratively a trick or stratagem (temptation): - snare
G3809 <STRGRK>@ παιδεία paideia pahee-di'-ah From G3811; tutorage that is education or training; by implication disciplinary correction: - chastening chastisement instruction nurture.
G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.
G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.
G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.
G3841 <STRGRK>@ παντοκράτωρ pantokratōr pan-tok-rat'-ore From G3956 and G2904; the all ruling that is God (as absolute and universal sovereign): - Almighty Omnipotent.
G3876 <STRGRK>@ παρακοή parakoē par-ak-o-ay' From G3878; inattention that is (by implication) disobedience: - disobedience.
G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.
G3900 <STRGRK>@ παράπτωμα paraptōma par-ap'-to-mah From G3895; a side slip (lapse or deviation) that is (unintentional) error or (wilful) transgression: - fall fault offence sin trespass.
G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.
G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.
G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.
G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.
G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.
G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.
G3993 <STRGRK>@ πένης penēs pen'-ace From a primary peno (to toil for daily subsistence); starving that is indigent: - poor. Compare G4434.
G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.
G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.
G313 <STRGRK>@ ἀναγεννάω anagennaō an-ag-en-nah'-o From G303 and G1080; to beget or (by extension) bear (again): - beget (bear) X again.
G314 <STRGRK>@ ἀναγινώσκω anaginōskō an-ag-in-oce'-ko From G303 and G1097; to know again that is (by extension) to read: - read.
G321 <STRGRK>@ ἀνάγω anagō an-ag'-o From G303 and G71; to lead up; by extension to bring out; specifically to sail away: - bring (again forth up again) depart launch (forth) lead (up) loose offer sail set forth take up.
G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.
G376 <STRGRK>@ ἀνάπηρος anapēros an-ap'-ay-ros From G303 (in the sense of intensity) and πῆρος pēros (maimed); crippled: - maimed.
G389 <STRGRK>@ ἀναστενάζω anastenazō an-as-ten-ad'-zo From G303 and G4727; to sigh deeply: - sigh deeply.
G4003 <STRGRK>@ πεντεκαιδέκατος pentekaidekatos pen-tek-ahee-dek'-at-os From G4002 and G2532 and G1182; five and tenth: - fifteenth.
G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).
G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).
G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).
G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.
G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.
G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.
G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.
G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.
G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.
G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.
G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.
G4125 <STRGRK>@ πλευρά pleura plyoo-rah' Of uncertain affinity; a rib that is (by extension) side: - side.
G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.
G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.
G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.
G4141 <STRGRK>@ πλήσσω plēssō place'-so Apparently another form of G4111 (through the idea of flattening out); to pound that is (figuratively) to inflict with (calamity): - smite. Compare G5180.
G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.
G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.
G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.
G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.
G4229 <STRGRK>@ πρᾶγμα pragma prag'-mah From G4238; a deed; by implication an affair; by extension an object (material): - business matter thing work.
G4234 <STRGRK>@ πρᾶξις praxis prax'-is From G4238; practice that is (concretely) an act; by extension a function: - deed office work.
G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.
G4255 <STRGRK>@ προαιρέομαι proaireomai pro-ahee-reh'-om-ahee From G4253 and G138; to choose for oneself before another thing (prefer) that is (by implication) to propose (intend): - purpose.
G4286 <STRGRK>@ πρόθεσις prothesis proth'-es-is From G4388; a setting forth that is (figuratively) proposal (intention); specifically the show bread (in the Temple) as exposed before God: - purpose shew [-bread].
G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).
G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.
G4324 <STRGRK>@ προσαπειλέω prosapeileō pros-ap-i-leh'-o From G4314 and G546; to menace additionally: - threaten further.
G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.
G4337 <STRGRK>@ προσέχω prosechō pros-ekh'-o From G4314 and G2192; (figuratively) to hold the mind (G3563 implied) towards that is pay attention to be cautious about apply oneself to adhere to: - (give) attend (-ance -ance at -ance to unto) beware be given to give (take) heed (to unto) have regard.
G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).
G4343 <STRGRK>@ προσκαρτέρησις proskarterēsis pros-kar-ter'-ay-sis From G4342; persistency: - perseverance.
G4361 <STRGRK>@ πρόσπεινος prospeinos pros'-pi-nos From G4314 and the same as G3983; hungering further that is intensely hungry: - very hungry.
G4362 <STRGRK>@ προσπήγνυμι prospēgnumi pros-payg'-noo-mee From G4314 and G4078; to fasten to that is (specifically) to impale (on a cross): - crucify.
G4364 <STRGRK>@ προσποιέομαι prospoieomai pros-poy-eh'-om-ahee Middle voice from G4314 and G4160; to do forward for oneself that is pretend (as if about to do a thing): - make as though.
G4370 <STRGRK>@ προστρέχω prostrechō pros-trekh'-o From G4314 and G5143 (including its alternate); to run towards that is hasten to meet or join: - run (thither to to).
G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.
G4374 <STRGRK>@ προσφέρω prospherō pros-fer'-o From G4314 and G5342 (including its alternate); to bear towards that is lead to tender (especially to God) treat: - bring (to unto) deal with do offer (unto up) present unto put to.
G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.
G4385 <STRGRK>@ προτείνω proteinō prot-i'-no From G4253 and τείνω teinō (to stretch); to protend that is tie prostrate (for scourging): - bind.
G4392 <STRGRK>@ πρόφασις prophasis prof'-as-is From a compound of G4253 and G5316; an outward showing that is pretext: - cloke colour pretence show.
G4396 <STRGRK>@ προφήτης prophētēs prof-ay'-tace From a compound of G4253 and G5346; a foreteller (prophet); by analogy an inspired speaker; by extension a poet: - prophet.
G4416 <STRGRK>@ πρωτοτόκος prōtotokos pro-tot-ok'-os From G4413 and the alternate of G5088; first born (usually as noun literally or figuratively): - firstbegotten (-born).
G4422 <STRGRK>@ πτοέω ptoeō pto-eh'-o Probably akin to the alternate of G4098 (through the idea of causing to fall) or to G4072 (through that of causing to fly away); to scare: - frighten.
G4426 <STRGRK>@ πτύρω pturō ptoo'-ro From a presumed derivative of G4429 (and thus akin to G4422); to frighten: - terrify.
G4428 <STRGRK>@ πτύσσω ptussō ptoos'-so Probably akin to πετάννυμι petannumi (to spread; and thus apparently allied to G4072 through the idea of expansion and to G4429 through that of flattening; compare G3961); to fold that is furl a scroll: - close.
G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.
G4437 <STRGRK>@ πυκνός puknos pook-nos' From the same as G4635; clasped (thick) that is (figuratively) frequent; neuter plural (as adverb) frequently: - often (-er).
G4438 <STRGRK>@ πυκτέω pukteō pook-teh'-o From a derivative of the same as G4435; to box (with the fist) that is contend (as a boxer) at the games (figuratively): - fight.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4452 <STRGRK>@ -πω -pō po Another form of the base of G4458; an enclitic particle of indefiniteness; yet even; used only in compounds.
G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.
G4467 <STRGRK>@ ῥᾳδιούργημα rhadiourgēma hrad-ee-oorg'-ay-mah From a compound of ῥᾳδιος rhadios (easy that is reckless) and G2041; easy going behavior that is (by extension) a crime: - lewdness.
G4468 <STRGRK>@ ῥᾳδιουργία rhadiourgia hrad-ee-oorg-ee'-a From the same as G4467; recklessness that is (by extension) malignity: - mischief.
G4482 <STRGRK>@ ῥέω rheō hreh'-o A primary verb; for some tenses of which a prolonged form (ῥεύω rheuō) is used; to flow (run as water): - flow.
G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.
G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.
G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.
G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.
G4550 <STRGRK>@ σαπρός sapros sap-ros' From G4595; rotten that is worthless (literally or morally): - bad corrupt. Compt. G4190.
G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.
G4561 <STRGRK>@ σάρξ sarx sarx Probably from the base of G4563; flesh (as stripped of the skin) that is (strictly) the meat of an animal (as food) or (by extension) the body (as opposed to the soul (or spirit) or as the symbol of what is external or as the means of kindred or (by implication) human nature (with its frailties (physically or morally) and passions) or (specifically) a human being (as such): - carnal (-ly + -ly minded) flesh ([-ly]).
G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.
G4585 <STRGRK>@ σεμίδαλις semidalis sem-id'-al-is Probably of foreign origin; fine wheaten flour: - fine flour.
G4598 <STRGRK>@ σητόβρωτος sētobrōtos say-tob'-ro-tos From G4597 and a derivative of G977; moth eaten: - motheaten.
G4608 <STRGRK>@ σίκερα sikera sik'-er-ah Of Hebrew origin [H7941]; an intoxicant that is intensely fermented liquor: - strong drink.
G4618 <STRGRK>@ σιτευτός siteutos sit-yoo-tos' From a derivative of G4621; grain fed that is fattened: - fatted.
G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.
G4633 <STRGRK>@ σκηνή skēnē skay-nay' Apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively): - habitation tabernacle.
G4635 <STRGRK>@ σκηνοποιός skēnopoios skay-nop-oy-os' From G4633 and G4160; a manufacturer of tents: - tentmaker.
G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.
G4638 <STRGRK>@ σκήνωμα skēnōma skay'-no-mah From G4637; an encampment that is (figuratively) the Temple (as God´ s residence) the body (as a tenement for the soul): - tabernacle.
G4659 <STRGRK>@ σκυθρωπός skuthrōpos skoo-thro-pos' From σκυθρός skuthros (sullen) and a derivative of G3700; angry visaged that is gloomy or affecting a mournful appearance: - of a sad countenance.
G4662 <STRGRK>@ σκωληκόβρωτος skōlēkobrōtos sko-lay-kob'-ro-tos From G4663 and a derivative of G977; worm eaten that is diseased with maggots: - eaten of worms.
G4687 <STRGRK>@ σπείρω speirō spi'-ro Probably strengthened from G4685 (through the idea of extending); to scatter that is sow (literally or figuratively): - sow (-er) receive seed.
G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.
G4698 <STRGRK>@ σπλάγχνον splagchnon splangkh'-non Probably strengthened from σπλήν splēn (the spleen); an intestine (plural); figuratively pity or sympathy: - bowels inward affection + tender mercy.
G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.
G4726 <STRGRK>@ στεναγμός stenagmos sten-ag-mos' From G4727; a sigh: - groaning.
G4727 <STRGRK>@ στενάζω stenazō sten-ad'-zo From G4728; to make (intransitively be) in straits that is (by implication) to sigh murmur6 pray inaudibly: - with grief groan grudge sigh.
G4728 <STRGRK>@ στενός stenos sten-os' Probably from the base of G2476; narrow (from obstacles standing close about): - strait.
G4729 <STRGRK>@ στενοχωρέω stenochōreō sten-okh-o-reh'-o From the same as G4730; to hem in closely that is (figuratively) cramp: - distress straiten.
G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.
G4739 <STRGRK>@ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).
G4744 <STRGRK>@ στίλβω stilbō stil'-bo Apparently a primary verb; to gleam that is flash intensely: - shining.
G4753 <STRGRK>@ στράτευμα strateuma strat'-yoo-mah From G4754; an armament that is (by implication) a body of troops (more or less extensive or systematic): - army soldier man of war.
G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).
G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.
G4773 <STRGRK>@ συγγενής suggenēs soong-ghen-ace' From G4862 and G1085; a relative (by blood); by extension a fellow countryman: - cousin kin (-sfolk -sman).
G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.
G4849 <STRGRK>@ συμπόσιον sumposion soom-pos'-ee-on Neuter of a derivative of the alternate of G4844; a drinking party (symposium) that is (by extension) a room of guests: - company.
G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.
G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.
G4902 <STRGRK>@ συνέπομαι sunepomai soon-ep'-om-ahee Middle voice from G4862 and a primary word ἕπω hepō (to follow); to attend (travel) in company with: - accompany.
G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.
G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.
G444 <STRGRK>@ ἄνθρωπος anthrōpos anth'-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); manfaced that is a human being: - certain man.
G461 <STRGRK>@ ἀνορθόω anorthoō an-orth-o'-o From G303 and a derivative of the base of G3717; to straighten up: - lift (set) up make straight.
G472 <STRGRK>@ ἀντέχομαι antechomai an-tekh'-om-ahee From G473 and the middle of G2192; to hold oneself opposite to that is (by implication) adhere to; by extension to care for: - hold fast hold to support.
G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.
G5021 <STRGRK>@ τάσσω tassō tas'-so A prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner that is assign or dispose (to a certain position or lot): - addict appoint determine ordain set.
G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.
G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.
G5047 <STRGRK>@ τελειότης teleiotēs tel-i-ot'-ace From G5046; (the state) completeness (mentally or morally): - perfection (-ness).
G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.
G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.
G5088 <STRGRK>@ τίκτω tiktō tik'-to A strengthened from of a primary word τέκω tekō (which is used only as an alternate in certain tenses); to produce (from seed as a mother a plant the earth etc.) literal or figurative: - bear be born bring forth be delivered be in travail.
G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.
G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].
G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.
G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).
G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.
G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.
G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.
G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.
G5255 <STRGRK>@ ὑπήκοος hupēkoos hoop-ay'-ko-os From G5219; attentively listening that is (by implication) submissive: - obedient.
G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.
G5271 <STRGRK>@ ὑποκρίνομαι hupokrinomai hoop-ok-rin'-om-ahee Middle voice from G5259 and G2919; to decide (speak or act) under a false part that is (figuratively) dissemble (pretend): - feign.
G5315 <STRGRK>@ φάγω phagō fag'-o A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively): - eat meat.
G5316 <STRGRK>@ φαίνω phainō fah'ee-no Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.
G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.
G5331 <STRGRK>@ φαρμακεία pharmakeia far-mak-i'-ah From G5332; medication (pharmacy) that is (by extension) magic (literal or figurative): - sorcery witchcraft.
G5332 <STRGRK>@ φαρμακεύς pharmakeus far-mak-yoos' From φάρμακον pharmakon (a drug that is spell giving potion); a druggist (pharmacist) or poisoner that is (by extension) a magician: - sorcerer.
G5342 <STRGRK>@ φέρω pherō̄ fer'-o A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to bear or carry (in a very wide application literally and figuratively: - be bear bring (forth) carry come + let her drive be driven endure go on lay lead move reach rushing uphold.
G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.
G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.
G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.
G5399 <STRGRK>@ φοβέω phobeō fob-eh'-o From G5401; to frighten that is (passively) to be alarmed; by analogy to be in awe of that is revere: - be (+ sore) afraid fear (exceedingly) reverence.
G5400 <STRGRK>@ φόβητρον phobētron fob'-ay-tron Neuter of a derivative of G5399; a frightening thing that is terrific portent: - fearful sight.
G5406 <STRGRK>@ φονεύς phoneus fon-yooce' From G5408; a murderer (always of criminal [or at least intentional] homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit): - murderer.
G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.
G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.
G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).
G5461 <STRGRK>@ φωτίζω phōtizō fo-tid'-zo From G5457; to shed rays that is to shine or (transitively) to brighten up (literally or figuratively): - enlighten illuminate (bring to give) light make to see.
G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.
G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.
G5504 <STRGRK>@ χθές chthes khthes Of uncertain derivation; yesterday; by extension in time past or hitherto: - yesterday.
G5527 <STRGRK>@ χόρτασμα chortasma khor'-tas-mah From G5526; forage that is food: - sustenance.
G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.
G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.
G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.
G5561 <STRGRK>@ χώρα chōra kho'-rah Feminine of a derivative of the base of G5490 through the idea of empty expanse; room that is a space of territory (more or less extensive; often including its inhabitants): - coast county fields grounds land region. Compare G5117.
G5565 <STRGRK>@ χωρίς chōris kho-rece' Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.
G5569 <STRGRK>@ ψευδάδελφος pseudadelphos psyoo-dad'-el-fos From G5571 and G80; a spurious brother that is pretended associate: - false brethren.
G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.
G5578 <STRGRK>@ ψευδοπροφήτης pseudoprophētēs psyoo-dop-rof-ay'-tace From G5571 and G4396; a spurious prophet that is pretended foreteller or religious impostor: - false prophet.
G527 <STRGRK>@ ἀπαλός apalos ap-al-os' Of uncertain derivation; soft: - tender.
G546 <STRGRK>@ ἀπειλέω apeileō ap-i-leh'-o Of uncertain derivation; to menace; by implication to forbid: - threaten.
G547 <STRGRK>@ ἀπειλή apeilē ap-i-lay' From G546; a menace: - X straitly threatening.
G578 <STRGRK>@ ἀποβλέπω apoblepō ap-ob-lep'-o From G575 and G991; to look away from everything else that is (figuratively) intently regard: - have respect.
G602 <STRGRK>@ ἀποκάλυψις apokalupsis ap-ok-al'-oop-sis From G601; disclosure: - appearing coming lighten manifestation be revealed revelation.
G603 <STRGRK>@ ἀποκαραδοκία apokaradokia ap-ok-ar-ad-ok-ee'-ah From a compound of G575 and a compound of κάρα kara (the head) and G1380 (in the sense of watching); intense anticipation: - earnest expectation.
G610 <STRGRK>@ ἀπόκριμα apokrima ap-ok'-ree-mah From G611 (in its original sense of judging); a judicial decision: - sentence.
G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.
G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.
G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.
G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.
G749 <STRGRK>@ ἀρχιερεύς archiereus ar-khee-er-yuce' From G746 and G2409; the high priest (literally of the Jews typically Christ); by extension a chief priest: - chief (high) priest chief of the priests.
G765 <STRGRK>@ ἀσεβής asebēs as-eb-ace' From G1 (as a negative particle) and a presumed derivative of G4576; irreverent that is (by extension) impious or wicked: - ungodly (man).
G770 <STRGRK>@ ἀσθενέω astheneō as-then-eh'-o From G772; to be feeble (in any sense): - be diseased impotent folk (man) (be) sick (be be made) weak.
G772 <STRGRK>@ ἀσθενής asthenēs as-then-ace' From G1 (as a negative particle) and the base of G4599; strengthless (in various applications literally or figuratively and morally): - more feeble impotent sick without strength weak (-er -ness thing).
G797 <STRGRK>@ ἀστράπτω astraptō as-trap'-to Probably from G792; to flash as lightning: - lighten shine.
G816 <STRGRK>@ ἀτενίζω atenizō at-en-id'-zo From a compound of G1 (as a particle of union) and τείνω teinō (to stretch); to gaze intently: - behold earnestly (stedfastly) fasten (eyes) look (earnestly stedfastly up stedfastly) set eyes.
G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.
G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.
G860 <STRGRK>@ ἁφή haphē haf-ay' From G680; probably a ligament (as fastening): - joint.
G861 <STRGRK>@ ἀφθαρσία aphtharsia af-thar-see'-ah From G862; incorruptibility; generally unending existence; (figuratively) genuineness: - immortality incorruption sincerity.
G863 <STRGRK>@ ἀφίημι aphiēmi af-ee'-ay-mee From G575 and ἵημι hiēmi (to send; an intensive form of εἶμι eimi (to go)); to send forth in various applications: - cry forgive forsake lay aside leave let (alone be go have) omit put (send) away remit suffer yield up.
G872 <STRGRK>@ ἀφοράω aphoraō af-or-ah'-o From G575 and G3708; to consider attentively: - look.
G899 <STRGRK>@ βάθος bathos bath'-os From the same as G901; profundity that is (by implication) extent; (figuratively) mystery: - deep (-ness things) depth.
G906 <STRGRK>@ βάλλω ballō bal'-lo A primary verb; to throw (in various applications more or less violent or intense): - arise cast (out) X dung lay lie pour put (up) send strike throw (down) thrust. Compare G4496.
G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.
G940 <STRGRK>@ βασκαίνω baskainō bas-kah'ee-no Akin to G5335; to malign that is (by extension) to fascinate (by false representations): - bewitch.
G979 <STRGRK>@ βίος bios bee'-os A primary word; life that is (literally) the present state of existence; by implication the means of livelihood: - good life living.
G980 <STRGRK>@ βιόω bioō bee-o'-o From G979; to spend existence: - live.
G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.
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