Title: The Gospel of Mark
Subtitle: MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.
Author: John Mark

TABLE OF CONTENTS:
SUMMARY:
FURTHER RESOURCES:

Tags: New Testament, Gospel,

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The Gospel of Mark

MARK - The Gospel of Mark, the shortest, is also held by most to be the first of the Gospels to be written. A tradition dating from the 2nd century ascribes this book to John Mark, a companion of Peter and also of Paul and Barnabas in their missionary endeavors. The preaching of Peter may well have been the source of most of Mark’s material. Mark accounts for the ministry of Jesus from His Baptism to His Ascension. Most commentaries agree that Mark’s purpose was neither biographical nor historical, but theological: to present Jesus as the Christ, the mighty worker rather than great teacher. Hence, Mark makes fewer references to the Parables and discourses, but meticulously records each of Jesus’ "mighty works" as evidence of His divine power. Mark contains 20 specific miracles and alludes to others. Bible scholars quite generally agree that Mark wrote his Gospel in Rome for the gentiles.

Author: John Mark


TABLE OF CONTENTS:

kjv@Mark:1:1-8 John the Baptist Prepares the Way
kjv@Mark:1:9-13 The Baptism and Temptation of Jesus
kjv@Mark:1:14-20 The Calling of the First Disciples
kjv@Mark:1:21-28 Jesus Drives Out an Evil Spirit
kjv@Mark:1:29-34 Jesus Heals Many
kjv@Mark:1:35-39 Jesus Prays in a Solitary Place
kjv@Mark:1:40-45 A Man With Leprosy
kjv@Mark:2:1-12 Jesus Heals a Paralytic
kjv@Mark:2:13-17 The Calling of Levi
kjv@Mark:2:18-22 Jesus Questioned About Fasting
kjv@Mark:2:23-3:6 Lord of the Sabbath
kjv@Mark:3:7-12 Crowds Follow Jesus
kjv@Mark:3:13-19 The Appointing of the Twelve Apostles
kjv@Mark:3:20-30 Jesus and Beelzebub
kjv@Mark:3:31-35 Jesus' Mother and Brothers
kjv@Mark:4:1-20 The Parable of the Sower
kjv@Mark:4:21-25 A Lamp on a Stand
kjv@Mark:4:26-29 The Parable of the Growing Seed
kjv@Mark:4:30-34 The Parable of the Mustard Seed
kjv@Mark:4:35-41 Jesus Calms the Storm
kjv@Mark:5:1-20 The Healing of a Demon-possessed Man
kjv@Mark:5:21-43 A Dead Girl and a Sick Woman
kjv@Mark:6:1-6 A Prophet Without Honor
kjv@Mark:6:7-13 Jesus Sends Out the Twelve
kjv@Mark:6:14-29 John the Baptist Beheaded
kjv@Mark:6:30-44 Jesus Feeds the Five Thousand
kjv@Mark:6:45-56 Jesus Walks on the Water
kjv@Mark:7:1-23 Clean and Unclean
kjv@Mark:7:24-30 The Faith of a Syrophoenician Woman
kjv@Mark:7:31-37 The Healing of a Deaf and Mute Man
kjv@Mark:8:1-21 Jesus Feeds the Four Thousand
kjv@Mark:8:22-26 The Healing of a Blind Man at Bethsaida
kjv@Mark:8:27-30 Peter's Confession of Christ
kjv@Mark:8:31-9:1 Jesus Predicts His Death
kjv@Mark:9:2-13 The Transfiguration
kjv@Mark:9:14-32 The Healing of a Boy With an Evil Spirit
kjv@Mark:9:33-37 Who Is the Greatest
kjv@Mark:9:38-41 Whoever Is Not Against Us Is for Us
kjv@Mark:9:42-50 Causing to Sin
kjv@Mark:10:1-12 Divorce
kjv@Mark:10:13-16 The Little Children and Jesus
kjv@Mark:10:17-31 The Rich Young Man
kjv@Mark:10:32-34 Jesus Again Predicts His Death
kjv@Mark:10:35-45 The Request of James and John
kjv@Mark:10:46-52 Blind Bartimaeus Receives His Sight
kjv@Mark:11:1-11 The Triumphal Entry
kjv@Mark:11:12-19 Jesus Clears the Temple
kjv@Mark:11:20-26 The Withered Fig Tree
kjv@Mark:11:27-33 The Authority of Jesus Questioned
kjv@Mark:12:1-12 The Parable of the Tenants
kjv@Mark:12:13-17 Paying Taxes to Caesar
kjv@Mark:12:18-27 Marriage at the Resurrection
kjv@Mark:12:28-34 The Greatest Commandment
kjv@Mark:12:35-40 Whose Son Is the Christ
kjv@Mark:12:41-44 The Widow's Offering
kjv@Mark:13:1-31 Signs of the End of the Age
kjv@Mark:13:32-37 The Day and Hour Unknown
kjv@Mark:14:1-11 Jesus Anointed at Bethany
kjv@Mark:14:12-31 The Lord's Supper
kjv@Mark:14:32-42 Gethsemane
kjv@Mark:14:43-52 Jesus Arrested
kjv@Mark:14:53-65 Before the Sanhedrin
kjv@Mark:14:66-72 Peter Disowns Jesus
kjv@Mark:15:1-15 Jesus Before Pilate
kjv@Mark:15:16-20 The Soldiers Mock Jesus
kjv@Mark:15:21-32 The Crucifixion
kjv@Mark:15:33-41 The Death of Jesus
kjv@Mark:15:42-47 The Burial of Jesus
kjv@Mark:16 The Resurrection
kjv@2Timothy:4:9-18 Personal Remarks
kjv@Titus:3:12-15 Final Remarks
kjv@1John:5:13-21 Concluding Remarks

(see also: BIBLEBYCHAPTER-Mark )

SUMMARY:

Quote easton Dictionary - easton 'Mark, Gospel according to'



Mark, Gospel according to @ It is the current and apparently well-founded tradition that Mark derived his information mainly from the discourses of Peter. In his mother's house he would have abundant opportunities of obtaining information from the other apostles and their coadjutors, yet he was "the disciple and interpreter of Peter" specially. As to the time when it was written, the Gospel furnishes us with no definite information. Mark makes no mention of the destruction of Jerusalem, hence it must have been written before that event, and probably about A.D. 63. The place where it was written was probably Rome. Some have supposed Antioch (comp. kjv@Mark:15:21 with kjv@Acts:11:20). It was intended primarily for Romans. This appears probable when it is considered that it makes no reference to the Jewish law, and that the writer takes care to interpret words which a Gentile would be likely to misunderstand, such as, "Boanerges" (3:17); "Talitha cumi" (5:41); "Corban" (7:11); "Bartimaeus" (10:46); "Abba" (14:36); "Eloi," etc. (15:34). Jewish usages are also explained (7:3; 14:3; 14:12; 15:42). Mark also uses certain Latin words not found in any of the other Gospels, as "speculator" (6:27, rendered, A.V., "executioner;" R.V., "soldier of his guard"), "xestes" (a corruption of sextarius, rendered "pots," 7:4,8), "quadrans" (12:42, rendered "a farthing"), "centurion" (15:39,44, 45). He only twice quotes from the Old Testament (1:2; 15:28). The characteristics of this Gospel are,

(1) the absence of the genealogy of our Lord,

(2) whom he represents as clothed with power, the "lion of the tribe of Judah."

(3.) Mark also records with wonderful minuteness the very words (3:17; 5:41; 7:11-34; 14:36) as well as the position (9:35) and gestures (3:5,34; 5:32; 9:36; 10:16) of our Lord.

(4.) He is also careful to record particulars of person (1:29,36; 3:6,22, etc.), number (5:13; 6:7, etc.), place (2:13; 4:1; 7:31, etc.), and time (1:35; 2:1; 4:35, etc.), which the other evangelists omit.

(5.) The phrase "and straightway" occurs nearly forty times in this Gospel; while in Luke's Gospel, which is much longer, it is used only seven times, and in John only four times. "The Gospel of Mark," says Westcott, "is essentially a transcript from life. The course and issue of facts are imaged in it with the clearest outline." "In Mark we have no attempt to draw up a continuous narrative. His Gospel is a rapid succession of vivid pictures loosely strung together without much attempt to bind them into a whole or give the events in their natural sequence. This pictorial power is that which specially characterizes this evangelist, so that 'if any one desires to know an evangelical fact, not only in its main features and grand results, but also in its most minute and so to speak more graphic delineation, he must betake himself to Mark.'" The leading principle running through this Gospel may be expressed in the motto: "Jesus came...preaching the gospel of the kingdom" kjv@Mark:1:14). "Out of a total of 662 verses, Mark has 406 in common with Matthew and kjv@Luke:145 with kjv@Matthew:60 with Luke, and at most 51 peculiar to itself." (
See MATTHEW.)

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