The Epistle to the Romans

ROMANS - This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.

Author: Apostle Paul

kjv@Romans:1:1-7	Introduction
kjv@Romans:1:8-17	Paul's Longing to Visit Rome
kjv@Romans:1:18-32	God's Wrath Against Mankind
kjv@Romans:2:1-16	God's Righteous Judgment
kjv@Romans:2:17-29	The Jews and the Law
kjv@Romans:3:1-8	God's Faithfulness
kjv@Romans:3:9-20	No One is Righteous
kjv@Romans:3:21-31	Righteousness Through Faith
kjv@Romans:4	Abraham Justified by Faith
kjv@Romans:5:1-11	Peace and Joy
kjv@Romans:5:12-21	Death Through Adam, Life Through Christ
kjv@Romans:6:1-14	Dead to Sin, Alive in Christ
kjv@Romans:6:15-23	Slaves to Righteousness
kjv@Romans:7:1-6	An Illustration From Marriage
kjv@Romans:7:7-25	Struggling With Sin
kjv@Romans:8:1-17	Life Through the Spirit
kjv@Romans:8:18-27	Future Glory
kjv@Romans:8:28-39	More Than Conquerors
kjv@Romans:9:1-29	God's Sovereign Choice
kjv@Romans:9:30-10:21	Israel's Unbelief
kjv@Romans:11:1-10	The Remnant of Israel
kjv@Romans:11:11-24	Ingrafted Branches
kjv@Romans:11:25-32	All Israel Will Be Saved
kjv@Romans:11:33-36	Doxology
kjv@Romans:12:1-8	Living Sacrifices
kjv@Romans:12:9-21	Love
kjv@Romans:13:1-7	Submission to the Authorities
kjv@Romans:13:8-14	Love, for the Day Is Near
kjv@Romans:14:1-15:13	The Weak and the Strong
kjv@Romans:15:14-22	Paul the Minister to the Gentiles
kjv@Romans:15:23-33	Paul's Plan to Visit Rome
kjv@Romans:16	Personal Greetings

(see also: BIBLEBYCHAPTER-Romans )

SUMMARY:

Quote easton Dictionary - easton 'Romans'

Romans, Epistle to the @ This epistle was probably written at Corinth. Phoebe kjv@Romans:16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; kjv@1Corinthians:1:14), and Erastus was chamberlain of the city, i.e., of Corinth ( kjv@2Timothy:4:20). The precise time at which it was written is not mentioned in the epistle, but it was obviously written when the apostle was about to "go unto Jerusalem to minister unto the saints", i.e., at the close of his second visit to Greece, during the winter preceding his last visit to that city kjv@Romans:15:25; comp. kjv@Acts:19:21 kjv@Acts:20:2-3, 16; kjv@1Corinthians:16:1-4), early in A.D. 58. It is highly probable that Christianity was planted in Rome by some of those who had been at Jerusalem on the day of Pentecost kjv@Acts:2:10). At this time the Jews were very numerous in Rome, and their synagogues were probably resorted to by Romans also, who in this way became acquainted with the great facts regarding Jesus as these were reported among the Jews. Thus a church composed of both Jews and Gentiles was formed at Rome. Many of the brethren went out to meet Paul on his approach to Rome. There are evidences that Christians were then in Rome in considerable numbers, and had probably more than one place of meeting kjv@Romans:16:14-15). The object of the apostle in writing to this church was to explain to them the great doctrines of the gospel. His epistle was a "word in season." Himself deeply impressed with a sense of the value of the doctrines of salvation, he opens up in a clear and connected form the whole system of the gospel in its relation both to Jew and Gentile. This epistle is peculiar in this, that it is a systematic exposition of the gospel of universal application. The subject is here treated argumentatively, and is a plea for Gentiles addressed to Jews. In the Epistle to the Galatians, the same subject is discussed, but there the apostle pleads his own authority, because the church in Galatia had been founded by him. After the introduction (1:1-15), the apostle presents in it divers aspects and relations the doctrine of justification by faith (1:16-11:36) on the ground of the imputed righteousness of Christ. He shows that salvation is all of grace, and only of grace. This main section of his letter is followed by various practical exhortations (12:1-15:13), which are followed by a conclusion containing personal explanations and salutations, which contain the names of twenty-four Christians at Rome, a benediction, and a doxology kjv@Romans:15:14-ch. 16).

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The Epistle to the Romans

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